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In human anatomy, the head is at the top of the human body . It supports the face and is maintained by the skull , which itself encloses the brain .

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123-519: A veil is an article of clothing or hanging cloth that is intended to cover some part of the head or face , or an object of some significance. Veiling has a long history in European, Asian, and African societies. The practice has been prominent in different forms in Judaism , Christianity , and Islam . The practice of veiling is especially associated with women and sacred objects, though in some cultures, it

246-402: A cuffia (cap), then the fazzoletto (kerchief/head scarves) a long triangular or rectangular piece of cloth that could be tied in various ways, and sometimes covered the whole face except the eyes, sometimes bende (lit. swaddles, bandages) or a wimple underneath too. For centuries, European women have worn sheer veils, but only under certain circumstances. Sometimes a veil of this type

369-461: A sehra on their wedding day. This is a male veil covering the whole face and neck. The sehra is made from either flowers or beads. The most common Sehra (headdress) is made from fresh marigolds. The groom wears this throughout the day concealing his face even during the wedding ceremony. In Northern India today, grooms can be seen arriving on a horse with the sehra wrapped around the head. Biblical references include: Note: Genesis 20:16 , which

492-459: A consecrated virgin living in the world. These virgins are set aside as sacred persons who belong only to Christ and the service of the church. The veil is a bridal one, because the velatio virginum primarily signified the newly consecrated virgin as the Bride of Christ . In ancient times his veil was called the flammeum because it was supposed to remind the virgin of the indissoluble nuptial bond she

615-604: A headcovering . John Chrysostom ( c.  347  – 407) delineated Saint Paul's teaching on the wearing of headcoverings by Christian women, continually: Well then: the man he compelleth not to be always uncovered, but only when he prays. "For every man," saith he, "praying or prophesying, having his head covered, dishonoureth his head." But the woman he commands to be at all times covered. Wherefore also having said, "Every woman that prayeth or prophesieth with her head unveiled, dishonoureth her head," he stayed not at this point only, but also proceeded to say, "for it

738-582: A branch of the Northwest Semitic languages included Edomite , Hebrew , Ammonite , Moabite , Phoenician ( Punic / Carthaginian ), Samaritan Hebrew , and Ekronite . They were spoken in what is today Israel and the Palestinian territories , Syria , Lebanon , Jordan , the northern Sinai Peninsula , some northern and eastern parts of the Arabian Peninsula , southwest fringes of Turkey , and in

861-476: A cord, tie (it) at his back; he shall perform the king's service for one full month. Slave-women shall not veil themselves, and he who should see a veiled slave-woman shall seize her and bring her to the palace entrance: they shall cut off her ears; he who seizes her shall take her clothing. Veiling was thus not only a marker of aristocratic rank, but also served to "differentiate between 'respectable' women and those who were publicly available". The veiling of matrons

984-464: A covering that meets sensory needs in some neurodivergent people, or a fashion accessory. Hats can also be indicative of social status in some areas of the world. While numerous charts detailing head sizes in infants and children exist, most do not measure average head circumference past the age of 21. Reference charts for adult head circumference also generally feature homogeneous samples and fail to take height and weight into account. One study in

1107-458: A face veil when they visited urban areas, "as a sign of civilization". The practice of veiling gradually declined in much of the Muslim world during the 20th century before making a comeback in recent decades. The choice, or the forced option for women to veil remains controversial, whether a personal choice as an outward sign of religious devotion, or a forced one because of extremist groups that require

1230-437: A literary language of early Christianity in the third to fifth centuries and continued into the early Islamic era. The Arabic language, although originating in the Arabian Peninsula , first emerged in written form in the 1st to 4th centuries CE in the southern regions of The Levant . With the advent of the early Arab conquests of the seventh and eighth centuries, Classical Arabic eventually replaced many (but not all) of

1353-647: A lot of good heads in this company"). Ancient Greeks had a method for evaluating sexual attractiveness based on the Golden ratio , part of which included measurements of the head. Headhunting is the practice of taking and preserving a person's head after killing the person. Headhunting has been practiced across the Americas, Europe, Asia, and Oceania for millennia. Headpieces can signify status, origin, religious/spiritual beliefs, social grouping, team affiliation, occupation, or fashion choices. In many cultures, covering

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1476-446: A nose and tongue inside of the mouth. It also houses the brain . Together, these organs function as a processing center for the body by relaying sensory information to the brain. Humans can process information faster by having this central nerve cluster. For humans , the front of the head (the face) is the main distinguishing feature between different people due to its easily discernible features, such as eye and hair colors, shapes of

1599-461: A number of languages, including Amharic and Tigrinya . With the expansion of Ethiopia under the Solomonic dynasty , Amharic, previously a minor local language, spread throughout much of the country, replacing both Semitic (such as Gafat ) and non-Semitic (such as Weyto ) languages, and replacing Ge'ez as the principal literary language (though Ge'ez remains the liturgical language for Christians in

1722-545: A number of religions require men to wear specific head clothing—such as the Islamic taqiyah , Jewish yarmulke , or the Sikh turban . The same goes for women with the Muslim hijab or Christian nun's habit . A hat is a head covering that can serve a variety of purposes. Hats may be worn as part of a uniform or used as a protective device, such as a hard hat , a covering for warmth,

1845-422: A question of transcription; the exact pronunciation is not recorded. Most of the attested languages have merged a number of the reconstructed original fricatives, though South Arabian retains all fourteen (and has added a fifteenth from *p > f). In Aramaic and Hebrew, all non-emphatic stops occurring singly after a vowel were softened to fricatives, leading to an alternation that was often later phonemicized as

1968-454: A religious requirement, although it was apparently believed to provide magical protection against evil forces. In practice, the litham has served as protection from the dust and extremes of temperature characterizing the desert environment. Its use by the Almoravids gave it a political significance during their conquests. In some parts of India , Pakistan , Bangladesh , and Nepal , men wear

2091-648: A result of the loss of gemination. In languages exhibiting pharyngealization of emphatics, the original velar emphatic has rather developed to a uvular stop [q] . Note: the fricatives *s, *z, *ṣ, *ś, *ṣ́, and *ṱ may also be interpreted as affricates (/t͡s/, /d͡z/, /t͡sʼ/, /t͡ɬ/, /t͡ɬʼ/, and /t͡θʼ/). Notes: The following table shows the development of the various fricatives in Hebrew, Aramaic, Arabic and Maltese through cognate words: – żmien xahar sliem tnejn – */d/ d daħaq – ħolm għarb sebgħa Proto-Semitic vowels are, in general, harder to deduce due to

2214-650: A script adapted from Sumerian cuneiform ) appearing from c.  2600 BCE in Mesopotamia and the northeastern Levant respectively. The only earlier attested languages are Sumerian and Elamite (2800 BCE to 550 BCE), both language isolates , and Egyptian ( c.  3000 BCE ), a sister branch within the Afroasiatic family, related to the Semitic languages but not part of them. Amorite appeared in Mesopotamia and

2337-465: A shawl and held in place under the neck by hand. The two terms for veiling that are directly mentioned in the Quran is the jilbab and the khimar. In these references, the veiling is meant to promote modesty by covering the genitals and breasts of women. The Afghan burqa covers the entire body, obscuring the face completely, except for a grille or netting over the eyes to allow the wearer to see. The boshiya

2460-576: A so-called triliteral root ). Words are composed from roots not so much by adding prefixes or suffixes, but rather by filling in the vowels between the root consonants, although prefixes and suffixes are often added as well. For example, in Arabic, the root meaning "write" has the form k-t-b . From this root, words are formed by filling in the vowels and sometimes adding consonants, e.g. كِتاب k i t ā b "book", كُتُب k u t u b "books", كاتِب k ā t i b "writer", كُتّاب k u tt ā b "writers", كَتَب k

2583-453: A symbol of the husband's authority over his wife; a married woman who omitted the veil was seen as withdrawing herself from marriage. In 166 BC, consul Sulpicius Gallus divorced his wife because she had left the house unveiled, thus allowing all to see, as he said, what only he should see. Unmarried girls normally did not veil their heads, but matrons did so to show their modesty and chastity, their pudicitia . Veils also protected women against

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2706-549: A t a b a "he wrote", يكتُب ya kt u b u "he writes", etc.. The similarity of the Hebrew, Arabic and Aramaic languages has been accepted by all scholars since medieval times. The languages were familiar to Western European scholars due to historical contact with neighbouring Near Eastern countries and through Biblical studies , and a comparative analysis of Hebrew, Arabic, and Aramaic was published in Latin in 1538 by Guillaume Postel . Almost two centuries later, Hiob Ludolf described

2829-438: A two-piece burqa which is usually black in colour but sometimes navy blue or dark red. It consists of a long cloak and a separate headpiece with a drop-down face veil. Some educated urban women no longer wear the burqa. The burqa is also not worn by rural peasant women who work in the fields. In rural areas only elite women wear burqas. The wearing of head and especially face coverings by Muslim women has raised political issues in

2952-554: A variety of Maghrebi Arabic formerly spoken in Sicily . The modern Maltese alphabet is based on the Latin script with the addition of some letters with diacritic marks and digraphs . Maltese is the only Semitic official language within the European Union . Successful as second languages far beyond their numbers of contemporary first-language speakers, a few Semitic languages today are

3075-705: A variety of styles of wimple , kerchiefs and headscarves. Veiling, covering the hair, was the normative practice of Christian women until at least the 19th century and still extant in certain regions, in accordance with Christian teaching delineated by Saint Paul in 1 Corinthians 11 . While in the Western world this practice largely lapsed in the 1960s with the rise of the sexual revolution , traditional congregations, such as those of Conservative Anabaptist Christians , as well as certain Oriental Orthodox Christians and Eastern Orthodox Christians , continue observing

3198-471: A veil (also known as a headcovering) is seen as a sign of humility before God, as well as a reminder of the bridal relationship between Christ and the church. This practice is based on 1 Corinthians 11:4–15 in the Christian Bible , where St. Paul writes: I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you. But I want you to understand that

3321-532: A veil, differing according to the traditions of each community. Among Christian churches which have a liturgical tradition, several different types of veils are used. These veils are often symbolically tied to the veils in the Tabernacle in the wilderness and in Solomon's Temple . The purpose of these veils was not so much to obscure as to shield the most sacred things from the eyes of sinful men. In Solomon's Temple

3444-468: A veil, under severe penalty, even death. The motives and reasons for wearing a hijab are wide and various, but ultimately depend on each individual person's situation and can not be said to come from any one distinct reason or motive. Although religion can be a common reason for choosing to veil, the practice also reflects political and personal conviction, so that it can serve as a medium through which personal choices can be revealed, in countries where veiling

3567-466: A veil. For a man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. (For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man.) That is why a woman ought to have a veil on her head, because of the angels. (Nevertheless, in the Lord woman is not independent of man nor man of woman; for as woman was made from man, so man

3690-442: A way of notionally indicating that they have a "larger head". Additionally, in science fiction , an extraterrestrial having a big head is often symbolic of high intelligence. Despite this depiction, advances in neurobiology have shown that the functional diversity of the brain means that a difference in overall brain size is only slightly to moderately correlated to differences in overall intelligence between two humans. The head

3813-466: A wreath of flowers. A veil of consecration, longer and fuller, is used by some orders whose nuns receive the consecration of virgins who are already in solemn vows or who are being consecrated as a virgin in the same ceremony. References to "consecrated nuns" in medieval literature refers to solemnly professed nuns who received the consecration of virgins from their bishops, usually some years after their final profession of vows. The reintroduced rite of

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3936-565: Is verb–subject–object (VSO), possessed–possessor (NG), and noun–adjective (NA). This was still the case in Classical Arabic and Biblical Hebrew , e.g. Classical Arabic رأى محمد فريدا ra'ā muħammadun farīdan . (literally "saw Muhammad Farid", Muhammad saw Farid ). In the modern Arabic vernaculars , however, as well as sometimes in Modern Standard Arabic (the modern literary language based on Classical Arabic) and Modern Hebrew ,

4059-405: Is a source for many metaphors and metonymies in human language , including referring to things typically near the human head ( "the head of the bed"), things physically similar to the way a head is arranged spatially to a body ("the head of the table"), metaphorically ("the head of the class"), and things that represent some characteristics associated with the head, such as intelligence ("there are

4182-777: Is a veil that may be worn over a headscarf; it covers the entire face and is made of a sheer fabric so the wearer is able to see through it. It has been suggested that the practice of wearing a veil  – uncommon among the Arab tribes prior to the rise of Islam  – originated in the Byzantine Empire , and then spread. The Bedouin living in Southern Palestine and the Sinai peninsula also use face veils. The traditional veils in Palestine are short and decorated with coins. In northern Sinai,

4305-537: Is a working language in Eritrea. Tigre is spoken by over one million people in the northern and central Eritrean lowlands and parts of eastern Sudan. A number of Gurage languages are spoken by populations in the semi-mountainous region of central Ethiopia, while Harari is restricted to the city of Harar . Ge'ez remains the liturgical language for certain groups of Christians in Ethiopia and in Eritrea . The phonologies of

4428-637: Is also used liturgically by the primarily Arabic-speaking followers of the Maronite Church , Syriac Catholic Church , and was originally the liturgical language of the Melkites in Antioch , and ancient Syria . Koine Greek and Classical Arabic are the main liturgical languages of Oriental Orthodox Christians in the Middle East, who compose the patriarchates of Antioch , Jerusalem , and Alexandria . Mandaic

4551-599: Is both spoken and used as a liturgical language by the Mandaeans . Although the majority of Neo-Aramaic dialects spoken today are descended from Eastern varieties, Western Neo-Aramaic is still spoken in two villages in Syria. Despite the ascendancy of Arabic in the Middle East, other Semitic languages still exist. Biblical Hebrew, long extinct as a colloquial language and in use only in Jewish literary, intellectual, and liturgical activity,

4674-519: Is evidence to suggest that they differed significantly from actual practice. Since Islam identified with the monotheistic religions practiced in the Byzantine and Sasanian empires, in the aftermath of the early Muslim conquests veiling of women was adopted as an appropriate expression of Qur'anic ideals regarding modesty and piety. Veiling gradually spread to upper-class Arab women, and eventually, it became widespread among Muslim women in cities throughout

4797-556: Is indeed a choice, such as Turkey. Among the Tuareg , Songhai , Hausa , and Fulani of West Africa , women do not traditionally wear the veil, while men do. Male veiling was also common among the Berber Sanhaja tribes. The North African male veil, which covers the mouth and sometimes part of the nose, is called litham in Arabic and tagelmust by the Tuareg. Tuareg boys start wearing

4920-622: Is men, rather than women, who are expected to wear a veil. Besides its enduring religious significance, veiling continues to play a role in some modern secular contexts, such as wedding customs. Elite women in ancient Mesopotamia and in the Macedonian and Persian empires wore the veil as a sign of respectability and high status. The earliest attested reference to veiling is found a Middle Assyrian law code dating from between 1400 and 1100 BC. Assyria had explicit sumptuary laws detailing which women must veil and which women must not, depending upon

5043-444: Is natural for the consonants , as sound correspondences among the consonants of the Semitic languages are very straightforward for a family of its time depth. Sound shifts affecting the vowels are more numerous and, at times, less regular. Each Proto-Semitic phoneme was reconstructed to explain a certain regular sound correspondence between various Semitic languages. Note that Latin letter values ( italicized ) for extinct languages are

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5166-660: Is now born of woman. And all things are from God.) Judge for yourselves; is it proper for a woman to pray to God with her head uncovered? Does not nature itself teach you that for a man to wear long hair is degrading to him, but if a woman has long hair, it is her pride? For her hair is given to her for a covering. If any one is disposed to be contentious, we recognize no other practice, nor do the churches of God. The early Church Fathers , including Tertullian of Carthage , Clement of Alexandria , Hippolytus of Rome , John Chrysostom and Augustine of Hippo attested in their writings that men should pray uncovered, and that women should wear

5289-405: Is now only spoken by a few thousand Christian and Muslim Arameans (Syriacs) in western Syria . The Arabs spread their Central Semitic language to North Africa ( Egypt , Libya , Tunisia , Algeria , Morocco , and northern Sudan and Mauritania ), where it gradually replaced Egyptian Coptic and many Berber languages (although Berber is still largely extant in many areas), and for a time to

5412-422: Is one and the same thing as if she were shaven." But if to be shaven is always dishonourable, it is plain too that being uncovered is always a reproach. And not even with this only was he content, but he added again, saying, "The woman ought to have a sign of authority on her head, because of the angels." He signifies that not at the time of prayer only but also continually, she ought to be covered. But with regard to

5535-498: Is used by both nuns and monks, in both cases covering completely the kamilavkion , a cylindrical hat they both wear. In Slavic practice, when the veil is worn over the hat, the entire headdress is referred to as a klobuk . Nuns wear an additional veil under the klobuk , called an apostolnik , which is drawn together to cover the neck and shoulders as well as the head, leaving the face itself open. Some female members of Lutheran and Anglican religious communities also wear

5658-517: The Assyrians and Mandaeans of northern and southern Iraq , northwestern Iran , northeastern Syria and southeastern Turkey , with up to a million fluent speakers. Syriac is a recognized language in Iraq, furthermore, Mesopotamian Arabic is one of the most Syriac influenced dialects of Arabic, due to Syriac, the dialect of Edessa specifically, having originated in Mesopotamia. Meanwhile Western Aramaic

5781-577: The Beni Ḥassān brought Arabization to Mauritania . A number of Modern South Arabian languages distinct from Arabic still survive, such as Soqotri , Mehri and Shehri which are mainly spoken in Socotra , Yemen, and Oman. Meanwhile, the Semitic languages that had arrived from southern Arabia in the 8th century BC were diversifying in Ethiopia and Eritrea , where, under heavy Cushitic influence, they split into

5904-511: The Horn of Africa to a much earlier date. According to another hypothesis, Semitic originated from an offshoot of a still earlier language in North Africa and desertification made its inhabitants to migrate in the fourth millennium BC into what is now Ethiopia , others northwest out of Africa into West Asia. The various extremely closely related and mutually intelligible Canaanite languages ,

6027-723: The Horn of Africa , Malta , and in large immigrant and expatriate communities in North America , Europe , and Australasia . The terminology was first used in the 1780s by members of the Göttingen school of history , who derived the name from Shem , one of the three sons of Noah in the Book of Genesis . Semitic languages occur in written form from a very early historical date in West Asia , with East Semitic Akkadian (also known as Assyrian and Babylonian ) and Eblaite texts (written in

6150-549: The Iberian Peninsula (modern Spain , Portugal , and Gibraltar ) and Malta . With the patronage of the caliphs and the prestige of its liturgical status, Arabic rapidly became one of the world's main literary languages. Its spread among the masses took much longer, however, as many (although not all) of the native populations outside the Arabian Peninsula only gradually abandoned their languages in favour of Arabic. As Bedouin tribes settled in conquered areas, it became

6273-475: The King James Version renders as: "And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: Behold, he is to thee a covering of the eyes , unto all that are with thee, and with all other: Thus, she was reproved" has been interpreted in one source as implied advice to Sarah to conform to a supposed custom of married women, and wear a complete veil, covering the eyes as well as

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6396-541: The Levant , Ethiopia , the Eastern Mediterranean region, the Arabian Peninsula , and North Africa . According to a 2009 study, the Semitic languages originated in the Levant c.  3750 BC , and were introduced to the Horn of Africa c. 800 BC from the southern Arabian Peninsula, and to North Africa via Phoenician colonists at approximately the same time. Others assign the arrival of Semitic speakers in

6519-595: The Middle East and Asia Minor during the Bronze Age and Iron Age , the earliest attested being the East Semitic Akkadian of Mesopotamia ( Akkad , Assyria , Isin , Larsa , and Babylonia ) from the third millennium BC . The origin of Semitic-speaking peoples is still under discussion. Several locations were proposed as possible sites of a prehistoric origin of Semitic-speaking peoples : Mesopotamia ,

6642-702: The Qur'an and Jews speak and study Biblical Hebrew , the language of the Torah , Midrash , and other Jewish scriptures. The followers of the Assyrian Church of the East , Chaldean Catholic Church , Ancient Church of the East , Assyrian Pentecostal Church , Assyrian Evangelical Church , and the Syriac Orthodox Church speak Eastern Aramaic languages and use Classical Syriac as their liturgical language . Classical Syriac

6765-558: The Table of Nations : In the Mosaic Table of Nations , those names which are listed as Semites are purely names of tribes who speak the so-called Oriental languages and live in Southwest Asia. As far as we can trace the history of these very languages back in time, they have always been written with syllabograms or with alphabetic script (never with hieroglyphs or pictograms ); and

6888-515: The nonconcatenative morphology of Semitic languages. The history of vowel changes in the languages makes drawing up a complete table of correspondences impossible, so only the most common reflexes can be given: The Semitic languages share a number of grammatical features, although variation — both between separate languages, and within the languages themselves — has naturally occurred over time. The reconstructed default word order in Proto-Semitic

7011-859: The ordinance of headcovering. Other Christian women, including certain Catholic and Lutheran , as well as certain conservative Reformed Christian women (such as those belonging to the Heritage Reformed Congregations or Free Presbyterian Church of North America ), continue to wear a headcovering at least during prayer and worship. Lace face-veils are often worn by female relatives at funerals in some Catholic countries. In Orthodox Judaism , married women cover their hair for reasons of modesty; many Orthodox Jewish women wear headscarves ( tichel ) for this purpose. Christian Byzantine literature expressed rigid norms pertaining to veiling of women, which have been influenced by Persian traditions, although there

7134-401: The "veil of probation" during novitiate . A black veil is the traditional sign of a professed nun. Some monasteries or communities bestow the black veil at the first profession of vows, but usually it is bestowed with the profession of solemn vows . When the vows have been professed the white veil of a novice will be swapped for the black veil of the professed, and she is usually crowned with

7257-594: The Lord. Says Kabeer, the soul-bride shall win, only if she passes her life singing the Lord's Praises. Human head The human head consists of a fleshy outer portion, which surrounds the bony skull . The brain is enclosed within the skull. There are 22 bones in the human head. The head rests on the neck , and the seven cervical vertebrae support it. The human head typically weighs between 2.3 and 5 kilograms (5.1 and 11.0 lb) Over 98% of humans fit into this range. There have been odd incidences where human beings have abnormally small or large heads. The Zika virus

7380-584: The Medieval Islamic Mughal Empire , various aspects of veiling and seclusion of women was adopted, such as the concept of Purdah and Zenana , partly as an additional protection for women. Purdah became common in the 15th and 16th century, as both Vidyāpati and Chaitanya mention it. Sikhism was highly critical of all forms of strict veiling, Guru Amar Das condemned it and rejected seclusion and veiling of women, which saw decline of veiling among some classes during late medieval period. This

7503-402: The Middle East. Veiling of Arab Muslim women became especially pervasive under Ottoman rule as a mark of rank and exclusive lifestyle, and Istanbul of the 17th century witnessed differentiated dress styles that reflected geographical and occupational identities. Women in rural areas were much slower to adopt veiling because the garments interfered with their work in the fields. Since wearing a veil

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7626-459: The Muslim veil is to cover the Awrah (parts of the body that are considered private). Many of these garments cover the hair, ears, and throat, but do not cover the face. Depending on geography and culture, the veil is referenced and worn in different ways. The khimar is a type of headscarf . The niqāb and burqa are two kinds of veils that cover most of the face except for a slit or hole for

7749-519: The Near East, particularly after being adopted as the lingua franca of the vast Neo-Assyrian Empire (911–605 BC) by Tiglath-Pileser III during the 8th century BC, and being retained by the succeeding Neo-Babylonian and Achaemenid Empires . The Chaldean language (not to be confused with Aramaic or its Biblical variant , sometimes referred to as Chaldean ) was a Northwest Semitic language, possibly closely related to Aramaic, but no examples of

7872-672: The Palestinian territories, Jordan, Lebanon) during the 14th century BC, incorporating elements of the Mesopotamian East Semitic Akkadian language of Assyria and Babylonia with the West Semitic Canaanite languages. Aramaic , a still living ancient Northwest Semitic language, first attested in the 12th century BC in the northern Levant , gradually replaced the East Semitic and Canaanite languages across much of

7995-529: The United States estimated the average human head circumference to be 57 centimetres ( 22 + 1 ⁄ 2  in) in males and 55 centimetres ( 21 + 3 ⁄ 4  in) in females. A British study by Newcastle University showed an average size of 57.2 cm for males and 55.2 cm for females with average size varying proportionally with height Macrocephaly can be an indicator of increased risk for some types of cancer in individuals who carry

8118-695: The West; including in Quebec , and across Europe . Countries and territories that have banned or partially banned the veil include, among others: Places where headscarves continue to be a contentious political issue include: In Indian subcontinent , from 1st century B.C. societies advocated the use of the veil for married Hindu women which came to be known as Ghoonghat . Buddhists attempted to counter this growing practice around 3rd century CE. Rational opposition against veiling and seclusion from spirited ladies resulted in system not becoming popular for several centuries. Under

8241-437: The alphabet used, the name "Semitic languages" is completely appropriate. Previously these languages had been commonly known as the " Oriental languages " in European literature. In the 19th century, "Semitic" became the conventional name; however, an alternative name, " Syro-Arabian languages ", was later introduced by James Cowles Prichard and used by some writers. Semitic languages were spoken and written across much of

8364-431: The attested Semitic languages are presented here from a comparative point of view (see Proto-Semitic language#Phonology for details on the phonological reconstruction of Proto-Semitic used in this article). The reconstruction of Proto-Semitic (PS) was originally based primarily on Arabic , whose phonology and morphology (particularly in Classical Arabic ) is very conservative, and which preserves as contrastive 28 out of

8487-403: The base of the sacred literature of some of the world's major religions, including Islam (Arabic), Judaism (Hebrew and Aramaic ( Biblical and Talmudic )), churches of Syriac Christianity (Classical Syriac) and Ethiopian and Eritrean Orthodox Christianity (Ge'ez). Millions learn these as a second language (or an archaic version of their modern tongues): many Muslims learn to read and recite

8610-440: The bishop, as can be found in the writings of Ambrose of Milan and in the oldest liturgical sources. After the promulgation of Pope Paul VI's decree Perfectae caritatis on the adaption and renewal of religious life most monastic orders for nuns retained the veil. Regarding other institutes of religious sisters who work as teachers, nurses or in other active apostolates, some wear the veil, while some others have abolished

8733-494: The bride as being "clouded over with a veil" and connected the verb nubere (to be married) with nubes , the word for cloud. Intermixing of populations resulted in a convergence of the cultural practices of Greek, Persian, and Mesopotamian empires and the Semitic-speaking peoples of the Middle East. With the spread of Christianity , the ordinance of headcovering by women became normative throughout Christendom because it

8856-561: The case of Phoenician, coastal regions of Tunisia ( Carthage ), Libya , Algeria , and parts of Morocco , Spain , and possibly in Malta and other Mediterranean islands. Ugaritic , a Northwest Semitic language closely related to but distinct from the Canaanite group was spoken in the kingdom of Ugarit in north western Syria. A hybrid Canaano-Akkadian language also emerged in Canaan (Israel and

8979-585: The classical VSO order has given way to SVO. Modern Ethiopian Semitic languages follow a different word order: SOV, possessor–possessed, and adjective–noun; however, the oldest attested Ethiopian Semitic language, Ge'ez, was VSO, possessed–possessor, and noun–adjective. Akkadian was also predominantly SOV. The proto-Semitic three-case system ( nominative , accusative and genitive ) with differing vowel endings (-u, -a -i), fully preserved in Qur'anic Arabic (see ʾIʿrab ), Akkadian and Ugaritic , has disappeared everywhere in

9102-592: The complexion from sun and wind damage (when untanned skin was fashionable), or to keep dust out of a woman's face, much as the keffiyeh (worn by men) is used today. In Judaism , Christianity , and Islam the concept of covering the head is or was associated with propriety and modesty. Most traditional depictions of the Virgin Mary , the mother of Christ , show her veiled. During the Middle Ages most European married women covered their hair rather than their face, with

9225-453: The consecration of virgins for women living in the world provides, as the Roman Ritual . Since the reintroduction of the rite of consecration of virgins for women living in the world in 1970, the newly consecrated virgin receives a veil as a sign of her consecration, as in ancient times. The nuptial symbolism of the rite was displayed particularly in the bestowal of the veil on the virgin by

9348-491: The consonants at all times, in contrast with other Semitic languages which indicate vowels based on need or for introductory purposes. Maltese is the only Semitic language written in the Latin script and the only Semitic language to be an official language of the European Union . The Semitic languages are notable for their nonconcatenative morphology . That is, word roots are not themselves syllables or words, but instead are isolated sets of consonants (usually three, making

9471-509: The covering appointed by the law of God, cast away likewise that appointed by nature." Additionally, the Church Fathers taught that because the hair of a woman has sexual potency, it should only be for her husband to see and covered the rest of the time. In Western Europe and North America , from the arrival of Christianity to those lands to the mid-20th century, women in most mainstream Christian denominations wore head coverings (often in

9594-558: The day is still practiced by those who wear plain dress , such as traditional Anabaptists including Mennonites ( Old Order Mennonites and Conservative Mennonites ), Hutterites , Schwarzenau Brethren ( Old Order Schwarzenau Brethren and Dunkard Brethren Church ), River Brethren ( Old Order River Brethren and Calvary Holiness Church ), Apostolic Christians , Amish (Old Order Amish, New Order Amish , Para-Amish and Beachy Amish ), and Charity Christians , as well as Conservative Quakers . Many Holiness Christians who practice

9717-549: The design of the Tabernacle as their plan. The Ark of the Law , which contains the scrolls of the Torah , is covered with an embroidered curtain or veil called a parokhet . (See also below regarding the traditional Jewish custom of veiling – and unveiling – the bride.) Traditionally, in Christianity, women were enjoined to cover their heads, and men were instructed to remove their hat when praying or prophesying. Wearing

9840-634: The doctrine of outward holiness , also practice headcovering (such as the Calvary Holiness Church ). The Plymouth Brethren and conservative Reformed and Presbyterian churches, along with Traditionalist Catholics , practice headcovering when praying at home and while attending public liturgies. In many Oriental Orthodox Churches and certain Eastern Orthodox congregations, the custom of women's covering their heads continues in church (and when praying privately at home). A veil forms part of

9963-488: The eastern coast of Saudi Arabia , and Bahrain , Qatar , Oman , and Yemen . South Semitic languages are thought to have spread to the Horn of Africa circa 8th century BC where the Ge'ez language emerged (though the direction of influence remains uncertain). Classical Syriac , a 200 CE Eastern Middle Aramaic dialect, used as a liturgical language in Mesopotamia , the Levant , and Kerala , India, rose to importance as

10086-501: The evident 29 consonantal phonemes. with *s [ s ] and *š [ ʃ ] merging into Arabic / s / ⟨ س ⟩ and *ś [ ɬ ] becoming Arabic / ʃ / ⟨ ش ⟩ . Note: the fricatives *s, *z, *ṣ, *ś, *ṣ́, and *ṱ may also be interpreted as affricates (/t͡s/, /d͡z/, /t͡sʼ/, /t͡ɬ/, /t͡ɬʼ/, and /t͡θʼ/), as discussed in Proto-Semitic language § Fricatives . This comparative approach

10209-559: The evil eye, it was thought. A veil called flammeum was the most prominent feature of the costume worn by the bride at Roman weddings . The veil was a deep yellow color reminiscent of a candle flame. The flammeum also evoked the veil of the Flaminica Dialis , the Roman priestess who could not divorce her husband, the high priest of Jupiter , and thus was seen as a good omen for lifelong fidelity to one man. The Romans apparently thought of

10332-563: The exception of young unmarried girls, wore veils that entirely covered their hair, and often their necks up to their chins (see wimple ). Only in the Tudor period (1485), when hoods became increasingly popular, did veils of this type become less common. This varied greatly from one country to another. In Italy, veils, including face veils, were worn in some regions until the 1970s. Women in southern Italy often covered their heads to show that they were modest, well-behaved and pious. They generally wore

10455-464: The eyes. In Algeria , a larger veil called the haïk includes a triangular panel to cover the lower part of the face. In the Arabian Peninsula and parts of North Africa (specifically Saudi Arabia), the abaya is worn constructed like a loose robe covering everything but the face itself. In another location, such as Iran, the chador is worn as the semicircles of fabric are draped over the head like

10578-497: The form of a scarf, cap, veil or hat). These included many Anglican , Baptist , Catholic , Lutheran , Methodist , Moravian , and Reformed (including Continental Reformed , Congregationalist and Presbyterian traditions) Churches. In these denominations, the practice now continues in certain congregations and by individuals who have sought to follow the precedent set in Scripture and church history. Christian veiling throughout

10701-543: The genetic mutation that causes Cowden syndrome . For adults, this refers to head sizes greater than 58 centimeters in men or greater than 57 centimeters in women. Semitic languages The Semitic languages are a branch of the Afroasiatic language family . They include Arabic , Amharic , Tigrinya , Aramaic , Hebrew , Maltese and numerous other ancient and modern languages. They are spoken by more than 330 million people across much of West Asia , North Africa ,

10824-446: The head is provided by the cervical nerves . Modern texts are in agreement about which areas of the skin are served by which nerves , but there are minor variations in some of the details. The borders designated by diagrams in the 1918 edition of Gray's Anatomy are similar but not identical to those generally accepted today. The cutaneous innervation of the head is as follows: The head contains sensory organs : two eyes, two ears,

10947-451: The head is seen as a sign of respect. Often, some or all of the head must be covered and veiled when entering holy places or places of prayer. For many centuries, women in Europe, the Middle East , and South Asia have covered their head hair as a sign of modesty. This trend has changed drastically in Europe in the 20th century, although is still observed in other parts of the world. In addition,

11070-441: The head of every man is Christ, the head of a woman is her husband, and the head of Christ is God. Any man who prays or prophesies with his head covered dishonors his head, but any woman who prays or prophesies with her head unveiled dishonors her head—it is the same as if her head were shaven. For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to be shorn or shaven, let her wear

11193-463: The headdress of some orders of nuns or religious sisters in Catholicism, Lutheranism and Anglicanism; this is why a woman who becomes a nun is said "to take the veil". In medieval times married women normally covered their hair outside the house, and a nun's veil is based on secular medieval styles, often reflecting the fashion of widows in their attire. In many institutes, a white veil is used as

11316-613: The indigenous Semitic languages and cultures of the Near East . Both the Near East and North Africa saw an influx of Muslim Arabs from the Arabian Peninsula, followed later by non-Semitic Muslim Iranian and Turkic peoples . The previously dominant Aramaic dialects maintained by the Assyrians, Babylonians and Persians gradually began to be sidelined, however descendant dialects of Eastern Aramaic (including Suret (Assyrian and Chaldean varieties), Turoyo , and Mandaic ) survive to this day among

11439-683: The language remain, as after settling in south eastern Mesopotamia from the Levant during the 9th century BC, the Chaldeans appear to have rapidly adopted the Akkadian and Aramaic languages of the indigenous Mesopotamians. Old South Arabian languages (classified as South Semitic and therefore distinct from the Central-Semitic Arabic) were spoken in the kingdoms of Dilmun , Sheba , Ubar , Socotra , and Magan , which in modern terms encompassed part of

11562-461: The legends about the invention of the syllabograms and alphabetic script go back to the Semites. In contrast, all so called Hamitic peoples originally used hieroglyphs, until they here and there, either through contact with the Semites, or through their settlement among them, became familiar with their syllabograms or alphabetic script, and partly adopted them. Viewed from this aspect too, with respect to

11685-639: The main language of not only central Arabia, but also Yemen, the Fertile Crescent , and Egypt . Most of the Maghreb followed, specifically in the wake of the Banu Hilal 's incursion in the 11th century, and Arabic became the native language of many inhabitants of al-Andalus . After the collapse of the Nubian kingdom of Dongola in the 14th century, Arabic began to spread south of Egypt into modern Sudan ; soon after,

11808-527: The man, it is no longer about covering but about wearing long hair, that he so forms his discourse. To be covered he then only forbids, when a man is praying; but the wearing of long hair he discourages at all times. For he said not merely covered, but covered over , meaning that she be with all care sheltered from view on every side. And by reducing it to an absurdity, he appeals to their shame, saying by way of severe reprimand, but if she be not covered, let her also be shorn. As if he had said, "If thou cast away

11931-596: The many colloquial forms of Semitic languages. Modern Standard Arabic maintains such case distinctions, although they are typically lost in free speech due to colloquial influence. An accusative ending -n is preserved in Ethiopian Semitic. In the northwest, the scarcely attested Samalian reflects a case distinction in the plural between nominative -ū and oblique -ī (compare the same distinction in Classical Arabic). Additionally, Semitic nouns and adjectives had

12054-417: The northern Levant c.  2100 BC , followed by the mutually intelligible Canaanite languages (including Hebrew, Phoenician, Moabite, Edomite, and Ammonite, and perhaps Ekronite, Amalekite and Sutean), the still spoken Aramaic , and Ugaritic during the 2nd millennium BC. Most scripts used to write Semitic languages are abjads  – a type of alphabetic script that omits some or all of

12177-434: The palace entrance. They shall not take her jewelry; he who has seized her shall take her clothing; they shall strike her 50 blows with rods; they shall pour hot pitch over her head. And if a man should see a veiled prostitute and release her and not bring her to the palace entrance: they shall strike that man 50 blows with rods; the one who informs against him shall take his clothing; they shall pierce his ears, thread (them) on

12300-455: The region); this spread continues to this day, with Qimant set to disappear in another generation. Arabic is currently the native language of majorities from Mauritania to Oman , and from Iraq to Sudan . Classical Arabic is the language of the Quran . It is also studied widely in the non-Arabic-speaking Muslim world . The Maltese language is a descendant of the extinct Siculo-Arabic ,

12423-460: The rest of the face, but the phrase is generally taken to refer not to Sarah's eyes, but to the eyes of others, and to be merely a metaphorical expression concerning vindication of Sarah ( NASB , RSV ), silencing criticism ( GWT ), allaying suspicions ( NJB ), righting a wrong ( BBE , NLT ), covering or recompensing the problem caused her ( NIV , New Life Version, NIRV , TNIV , JB ), a sign of her innocence ( ESV , CEV , HCSB ). The final phrase in

12546-449: The sensory organs, and the wrinkles. Humans easily differentiate between faces because of the brain's predisposition toward facial recognition. When observing a relatively unfamiliar species, all faces seem nearly identical. Human infants are biologically programmed to recognize subtle differences in anthropomorphic facial features. People who have greater than average intelligence are sometimes depicted in cartoons as having bigger heads as

12669-467: The similarities between these three languages and the Ethiopian Semitic languages . However, neither scholar named this grouping as "Semitic". The term "Semitic" was created by members of the Göttingen school of history , initially by August Ludwig von Schlözer (1781), to designate the languages closely related to Arabic, Aramaic, and Hebrew. The choice of name was derived from Shem , one of

12792-453: The skull ( external carotid artery ) and inside of the skull ( internal carotid artery ). The area inside the skull also receives blood supply from the vertebral arteries , which travel up through the cervical vertebrae. The twelve pairs of cranial nerves provide the majority of nervous control to the head. The sensation to the face is provided by the branches of the trigeminal nerve , the fifth cranial nerve . Sensation to other portions of

12915-544: The surrounding Arabic dialects and from the languages of the Old South Arabian inscriptions. Historically linked to the peninsular homeland of Old South Arabian, of which only one language, Razihi , remains, Ethiopia and Eritrea contain a substantial number of Semitic languages; the most widely spoken are Amharic in Ethiopia, Tigre in Eritrea , and Tigrinya in both. Amharic is the official language of Ethiopia. Tigrinya

13038-505: The three sons of Noah in the genealogical accounts of the biblical Book of Genesis , or more precisely from the Koine Greek rendering of the name, Σήμ (Sēm) . Johann Gottfried Eichhorn is credited with popularising the term, particularly via a 1795 article "Semitische Sprachen" ( Semitic languages ) in which he justified the terminology against criticism that Hebrew and Canaanite were the same language despite Canaan being " Hamitic " in

13161-447: The use of the veil. The fullest versions of the nun's veil cover the top of the head and flow down around and over the shoulders. In western Christianity, it does not wrap around the neck or face. In those orders that retain one, the starched white covering about the face, neck, and shoulders is known as a wimple and is a separate garment. The Catholic Church has revived the ancient practice of women to be consecrated by their bishop as

13284-403: The veil at the onset of puberty and veiling is regarded as a mark of manhood. It is considered improper for a man to appear unveiled in front of elders, especially those from his wife's family. Ancient African rock engravings depicting human faces with eyes but no mouth or nose suggest that the origins of litham are not only pre-Islamic but even pre-historic. Wearing of the litham is not viewed as

13407-503: The veil sections are longer, and often contain embroidery, chains, pendants, beads, … The Bedouin-style mask is known as al-maghrun, al-baghrah, or al-niqab. In the UAE, Qatar and Oman, a face mask known as the burghu is used, and in Bahrain, Qatar and Oman, the batulah is used. In Central Asian sedentary Muslim areas (today Uzbekistan and Tajikistan) women wore veils which when worn the entire face

13530-588: The veil was placed between the "Inner Sanctuary" and the " Holy of Holies ". According to the New Testament, this veil was torn when Jesus Christ died on the cross. The Veil of Our Lady is a liturgical feast celebrating the protection afforded by the intercessions of the Virgin Mary. A variety of headdresses worn by Muslim women and girls in accordance with hijab (the principle of dressing modestly) are sometimes referred to as veils. The principal aim of

13653-511: The verse, which KJV takes to mean, "she was reproved", is taken by almost all other versions to mean instead, "she was vindicated", and the word "הוא", which KJV interprets as "he" (Abraham), is interpreted as "it" (the money). Thus, the general view is that this passage has nothing to do with material veils. After the destruction of the Temple in Jerusalem , the synagogues that were established took

13776-520: The vowels, which is feasible for these languages because the consonants are the primary carriers of meaning in the Semitic languages. These include the Ugaritic , Phoenician , Aramaic , Hebrew , Syriac , Arabic , and ancient South Arabian alphabets. The Geʽez script , used for writing the Semitic languages of Ethiopia and Eritrea , is technically an abugida  – a modified abjad in which vowels are notated using diacritic marks added to

13899-465: The woman's class, rank, and occupation in society. Female slaves and prostitutes were forbidden to veil and faced harsh penalties if they did so. The Middle Assyrian law code states: § 40. A wife-of-a-man, or [widows], or [Assyrian] women who go out into the main thoroughfare [shall not have] their heads [bare]. […] A prostitute shall not veil herself, her head shall be bare. Whoever sees a veiled prostitute shall seize her, secure witnesses, and bring her to

14022-535: The word for veil was καλύπτρα ( kalyptra ; Ionic Greek : καλύπτρη , kalyptrē ; from the verb καλύπτω , kalyptō , "I cover"). Classical Greek and Hellenistic statues sometimes depict Greek women with both their head and face covered by a veil. Caroline Galt and Lloyd Llewellyn-Jones have both argued from such representations and literary references that it was commonplace for women (at least those of higher status) in ancient Greece to cover their hair and face in public. Roman women were expected to wear veils as

14145-485: Was also customary in ancient Greece . Between 550 and 323 B.C.E respectable women in classical Greek society were expected to seclude themselves and wear clothing that concealed them from the eyes of strange men. The Mycenaean Greek term 𐀀𐀢𐀒𐀺𐀒 , a-pu-ko-wo-ko , possibly meaning "headband makers" or "craftsmen of horse veil", and written in Linear B syllabic script, is also attested since ca. 1300 BC. In ancient Greek

14268-576: Was contracting with Christ. The wearing of the flammeum for the sacred virgin Bride of Christ arose from the bridal attire of the strictest pagan marriage which did not permit of divorce at the time. The flammeum was a visible reminder that divorce was not possible with Christ, their Divine spouse. In Eastern Orthodoxy and in the Eastern Rites of the Catholic Church, a veil called an epanokamelavkion

14391-436: Was draped over and pinned to the bonnet or hat of a woman in mourning , especially at the funeral and during the subsequent period of "high mourning". They would also have been used, as an alternative to a mask , as a simple method of hiding the identity of a woman who was traveling to meet a lover, or doing anything she did not want other people to find out about. More pragmatically, veils were also sometimes worn to protect

14514-508: Was enjoined in the Bible and by the Church Fathers . Veiling and seclusion of women appear to have established themselves among Jews and Christians, before spreading to urban Arabs of the upper classes and eventually among the urban masses. In the rural areas it was common to cover the hair, but not the face. For many centuries, until around 1175, Anglo-Saxon and then Anglo-Norman women, with

14637-502: Was impractical for working women, "a veiled woman silently announced that her husband was rich enough to keep her idle." By the 19th century, upper-class urban Muslim and Christian women in Egypt wore a garment which included a head cover and a burqa ( muslin cloth that covered the lower nose and the mouth). Up to the first half of the twentieth century, rural women in the Maghreb and Egypt put on

14760-400: Was responsible for underdeveloped heads in the early 2000s. The face is the anterior part of the head, containing the eyes , nose , and mouth . On either side of the mouth, the cheeks provide a fleshy border to the oral cavity . The ears sit to either side of the head. The head receives blood supply through the internal and external carotid arteries . These supply the area outside of

14883-434: Was revived in spoken form at the end of the 19th century. Modern Hebrew is the main language of Israel , with Biblical Hebrew remaining as the language of liturgy and religious scholarship of Jews worldwide. In Arab-dominated Yemen and Oman, on the southern rim of the Arabian Peninsula, a few tribes continue to speak Modern South Arabian languages such as Mahri and Soqotri . These languages differ greatly from both

15006-605: Was shrouded, called Paranja or faranji. The traditional veil in Central Asia worn before modern times was the faranji but it was banned by the Soviet Communists. In Pakistan, upper and middle-class women in towns wear burqas over their normal clothes in public. The burqa is the most visible dress in Pakistan. It is typically a tent-like garment worn over the ordinary clothes and is made of white cotton. Many upper-class women wear

15129-479: Was stressed by Bhagat Kabir . Stay, stay, O daughter-in-law - do not cover your face with a veil. In the end, this shall not bring you even half a shell. The one before you used to veil her face; do not follow in her footsteps. The only merit in veiling your face is that for a few days, people will say, "What a noble bride has come". Your veil shall be true only if you skip, dance and sing the Glorious Praises of

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