97-554: The Uí Liatháin ( Irish pronunciation: [iː ˈlʲiəhaːnʲ] ) were an early kingdom of Munster in southern Ireland. They belonged the same kindred as the Uí Fidgenti , and the two are considered together in the earliest sources, for example The Expulsion of the Déisi (incidentally). The two have been given various origins among both the early or proto- Eóganachta and among the Érainn or Dáirine by different scholars working in
194-473: A deacon ; his grandfather Potitus was a priest from Bonaven Tabernia. However, Patrick's confession states he was not an active believer in his youth, and considered himself in that period to be "idle and callow". According to the Confession of Saint Patrick , at the age of sixteen, he was captured by a group of Irish pirates, from his family's Villa at "Bannavem Taburniae". They took him to Ireland where he
291-450: A late fourth-century date for the saint is not impossible. According to tradition dating from the early Middle Ages, Patrick was the first bishop of Armagh and Primate of Ireland , and is credited with bringing Christianity to Ireland , converting a pagan society in the process. He has been generally so regarded ever since, despite evidence of some earlier Christian presence. According to Patrick's autobiographical Confessio , when he
388-609: A major force in Ireland. The introduction attributes it to Patrick, Auxilius, and Iserninus, a claim which "cannot be taken at face value." Legend credits Patrick with teaching the Irish about the doctrine of the Holy Trinity by showing people the shamrock , a three-leafed plant, using it to illustrate the Christian teaching of three persons in one God. The earliest written version of the story
485-599: A number of traditions, with no agreement ever reached or appearing reachable. It is entirely possible that they were the product of a combination of lineages from both these royal kindreds, or alternatively of another origin entirely. Eochu Liathán ("Eochu the Grey"), son of Dáire Cerbba , is the ancestor after which the Uí Liatháin is named. The small village of Castlelyons (Caisleán Ó Liatháin) in East County Cork preserves
582-526: A shamrock and discoursed on the Christian Trinity". Patricia Monaghan says there is no evidence that the shamrock was sacred to the pagan Irish. However, Jack Santino speculates that it may have represented the regenerative powers of nature, and was recast in a Christian context. Icons of St Patrick often depict the saint "with a cross in one hand and a sprig of shamrocks in the other". Roger Homan writes, "We can perhaps see St Patrick drawing upon
679-520: A shepherd and strengthened his relationship with God through prayer, eventually leading him to deepen his faith. After six years of captivity, he heard a voice telling him that he would soon go home, and then that his ship was ready. Fleeing his master, he travelled to a port, two hundred miles away, where he found a ship and with difficulty persuaded the captain to take him. After three days' sailing, they landed, presumably in Britain, and apparently all left
776-451: A supposed prophecy by the druids which gives an impression of how Patrick and other Christian missionaries were seen by those hostile to them: Across the sea will come Adze -head, crazed in the head, his cloak with hole for the head, his stick bent in the head. He will chant impieties from a table in the front of his house; all his people will answer: "so be it, so be it." The second piece of evidence that comes from Patrick's life
873-509: A vision a few years after returning home: I saw a man coming, as it were from Ireland. His name was Victoricus, and he carried many letters, and he gave me one of them. I read the heading: "The Voice of the Irish". As I began the letter, I imagined in that moment that I heard the voice of those very people who were near the wood of Foclut , which is beside the western sea—and they cried out, as with one voice: "We appeal to you, holy servant boy, to come and walk among us." A.B.E. Hood suggests that
970-500: Is Cumméne Fota , associated with Clonfert , or Cumméne Find —does refer to Patrick, calling him "our papa"; that is, pope or primate . Two works by late seventh-century hagiographers of Patrick have survived. These are the writings of Tírechán and the Vita sancti Patricii of Muirchú moccu Machtheni. Both writers relied upon an earlier work, now lost, the Book of Ultán . This Ultán, probably
1067-671: Is Metropolitan Cork , where a number of multinational firms are located in the Cork city area, including at Little Island . The Shannon Free Zone , in County Clare and near Limerick city, is also a centre of employment. A number of television companies and studios have (or had) a Munster-focus. These include RTÉ Cork (RTÉ's regional studio in Cork), South Coast TV and Channel South . The latter transmitted local programming to Cork, Limerick, and parts of Kerry, Waterford, Clare and Tipperary. Apart from
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#17328526955331164-468: Is Mug Ruith and Tlachtga is his daughter. Another legendary figure is Donn . The province has long had trading and cultural links with continental Europe. The Corcu Loígde had a trading fleet active along the French Atlantic coast, as far south as Gascony, importing wine to Munster. The Eóganachta had ecclesiastical ties with Germany, which show in the architecture of their ceremonial capital at
1261-561: Is a name for the Rock of Cashel , and the place-names Cothrugu and Catrige are attested in Counties Antrim and Carlow . The dates of Patrick's life are uncertain; there are conflicting traditions regarding the year of his death. His own writings provide no evidence for any dating more precise than the 5th century generally. His Biblical quotations are a mixture of the Old Latin version and
1358-417: Is given by the botanist Caleb Threlkeld in his 1726 Synopsis stirpium Hibernicarum , but the earliest surviving records associating Patrick with the plant are coins depicting Patrick clutching a shamrock which were minted in the 1680s. In pagan Ireland, three was a significant number and the Irish had many triple deities , a fact that may have aided Patrick in his evangelisation efforts when he "held up
1455-449: Is identified by Mac Neill as "a word of British origin meaning swineherd". Cothirthiacus also appears as Cothraige in the 8th-century biographical poem known as Fiacc's Hymn and a variety of other spellings elsewhere, and is taken to represent a Primitive Irish : * Qatrikias , although this is disputed. Harvey argues that Cothraige "has the form of a classic Old Irish tribal (and therefore place-) name", noting that Ail Coithrigi
1552-511: Is said to have borne. Tírechán 's seventh-century Collectanea gives: "Magonus, that is, famous; Succetus, that is, god of war; Patricius, that is, father of the citizens; Cothirthiacus, because he served four houses of druids." "Magonus" appears in the ninth-century Historia Brittonum as Maun , descending from British *Magunos , meaning "servant-lad". "Succetus", which also appears in Muirchú moccu Machtheni 's seventh-century Life as Sochet ,
1649-461: Is so impressed that he converts to Christianity, while in others he is killed by the bull. In parts of Ireland, Lughnasa (1 August) is called 'Crom's Sunday' and the legend could recall bull sacrifices during the festival. The twelfth-century work Acallam na Senórach tells of Patrick being met by two ancient warriors, Caílte mac Rónáin and Oisín , during his evangelical travels. The two were once members of Fionn mac Cumhaill 's warrior band
1746-524: Is the Letter to Coroticus or Letter to the Soldiers of Coroticus , written after a first remonstrance was received with ridicule and insult. In this, Patrick writes an open letter announcing that he has excommunicated Coroticus because he had taken some of Patrick's converts into slavery while raiding in Ireland. The letter describes the followers of Coroticus as "fellow citizens of the devils" and "associates of
1843-550: Is the largest of Ireland's four provinces by land area, and the third largest by population. Munster has many large towns, including a number of growing satellite towns, and is the province with the most cities (three) in Ireland. The following is a list of urban areas in Munster in order of size (2022 census figures), with cities and county towns bolded: Urban areas over 10,000 inhabitants: Urban areas with 5,000–10,000 inhabitants: 2014 CSO figures indicated that GDP per capita in
1940-465: The Barony of Imokilly , took their name from Meic Caille, son of Meic Brócc, son of Eochu Liathán. These were the descendants of the aforementioned Ailill Tassach, son of Eochu Liatháin. Munster Munster ( Irish : an Mhumhain [ə ˈwuːnʲ] or Cúige Mumhan [ˌkuːɟə ˈmˠuːnˠ] ) is one of the four provinces of Ireland , located in the south of the island. In early Ireland,
2037-639: The Catholic Encyclopedia stating that Patrick was born in Kilpatrick , Scotland. In 1926 Eoin MacNeill also advanced a claim for Glamorgan in south Wales, possibly the village of Banwen , in the Upper Dulais Valley, which was the location of a Roman marching camp. Patrick's father, Calpurnius, is described as a decurion (Senator and tax collector) of an unspecified Romano-British city , and as
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#17328526955332134-456: The Confession . An early document which is silent concerning Patrick is the letter of Columbanus to Pope Boniface IV of about 613. Columbanus writes that Ireland's Christianity "was first handed to us by you, the successors of the holy apostles", apparently referring to Palladius only, and ignoring Patrick. Writing on the Easter controversy in 632 or 633, Cummian—it is uncertain whether this
2231-681: The De Barry family by John of England in 1206, although the Uí Meic Tire persisted in a southern outpost for a few decades following. Based on Rawlinson B 502 , the Book of Leinster , the Vita tripartita Sancti Patricii , the Banshenchas , Foras Feasa ar Éirinn , and Flann mac Lonáin The two most prominent septs of the Uí Liatháin were the following: The Uí Meic Caille (Uí Maic Caille), who gave their name to
2328-479: The Declaration ( Latin : Confessio ) and the Letter to the soldiers of Coroticus ( Latin : Epistola ), from which come the only generally accepted details of his life. The Declaration is the more biographical of the two. In it, Patrick gives a short account of his life and his mission. Most available details of his life are from subsequent hagiographies and annals , which have considerable value but lack
2425-648: The Earls of Ormond remained closer to England. The O'Brien of Thomond and MacCarthy of Desmond surrendered and regranted sovereignty to the Tudors in 1543 and 1565, joining the Kingdom of Ireland . The impactful Desmond Rebellions , led by the FitzGeralds, soon followed. The area of Munster was then colonized in the mid to late 16th century by the British plantations of Ireland during
2522-473: The Fianna , and somehow survived to Patrick's time. In the work St. Patrick seeks to convert the warriors to Christianity, while they defend their pagan past. The heroic pagan lifestyle of the warriors, of fighting and feasting and living close to nature, is contrasted with the more peaceful, but unheroic and non-sensual life offered by Christianity. A much later legend tells of Patrick visiting an inn and chiding
2619-489: The Kingdom of Munster was one of the kingdoms of Gaelic Ireland ruled by a "king of over-kings" ( Irish : rí ruirech ). Following the Norman invasion of Ireland , the ancient kingdoms were shired into counties for administrative and judicial purposes. In later centuries, local government legislation has seen further sub-division of the historic counties. Munster has no official function for local government purposes. For
2716-656: The Laigin . Neither are specifically connected to the Uí Liatháin, or connected to each other, in any of the Irish sources, but collaboration can certainly not be ruled out, especially in matters relating to trade, including the slave trade. The Déisi Muman lived adjacent to them in the neighbouring County Waterford and the Laigin could be found not much farther east in the Kingdom of Leinster . The Uí Liatháin can, however, be associated easily with their apparent relation Crimthann mac Fidaig ,
2813-699: The League of Ireland : Waterford FC in the League of Ireland Premier Division ; and Cobh Ramblers , Cork City F.C. , Treaty United F.C. and Kerry F.C. in the First Division . In Cricket, the province is represented by the Munster Reds in the Inter-Provincial Cup one-day competition and the Inter-Provincial Trophy Twenty20 competition. Munster does not currently participate in
2910-630: The Lutheran Church , the Church of Ireland (part of the Anglican Communion ), and in the Eastern Orthodox Church , where he is regarded as equal-to-the-apostles and Enlightener of Ireland. The dates of Patrick's life cannot be fixed with certainty, but there is general agreement that he was active as a missionary in Ireland during the fifth century. A recent biography on Patrick shows
3007-615: The MacCarthy dynasty (Eóganachta), and the short-lived Kingdom of Ormond under the O'Kennedys (another Dalcassian sept). The three crowns of the flag of Munster represent these three late kingdoms. There was Norman influence from the 14th century, including by the FitzGerald , de Clare and Butler houses, two of whom carved out earldoms within the Lordship of Ireland , the Earls of Desmond eventually becoming independent potentates, while
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3104-585: The Rock of Cashel . The majority of Irish ogham inscriptions are found in Munster, principally in areas occupied by the Iverni, especially the Corcu Duibne . Later, Europe's first linguistic dictionary in any non-Classical language, the Sanas Cormaic , was compiled by Munster scholars, traditionally thought to have been directed by the king-bishop Cormac mac Cuilennáin (d. 908). The School of Ross in Munster
3201-584: The Sanas Cormaic and Historia Brittonum , to have had colonies in Wales and Cornwall . According to the Historia Brittonum they were driven out of North Wales by Cunedda and his sons. Alongside the Uí Liatháin in this region of Britain were a significant force of the so-called Déisi , whose story is told in the famous Expulsion of the Déisi already mentioned above, as well as a smaller population of
3298-682: The United Rugby Championship competition, winning in 2003, 2009, 2011 and 2023 and in the Heineken Cup , winning in 2006 and 2008. Until 2016, the Munster side was the only Irish side to have defeated the New Zealand All Blacks . Association football is also a popular game in Munster, with the Munster Football Association governing a number of aspects of the game in the province. In 2024 five Munster clubs play in
3395-631: The Vulgate , completed in the early 5th century, suggesting he was writing "at the point of transition from Old Latin to Vulgate", although it is possible the Vulgate readings may have been added later, replacing earlier readings. The Letter to Coroticus implies that the Franks were still pagans at the time of writing: their conversion to Christianity is dated to the period 496–508. The Irish annals date Patrick's arrival in Ireland at 432, but they were compiled in
3492-434: The empiricism scholars depend on today. The only name that Patrick uses for himself in his own writings is Pātricius [paːˈtrɪ.ki.ʊs] , which gives Old Irish : Pátraic [ˈpˠaːd̪ˠɾˠəɟ] and Irish : Pádraig ( [ˈpˠaːd̪ˠɾˠəɟ] or [ˈpˠɑːɾˠɪɟ] ); English Patrick ; Scottish Gaelic : Pàdraig ; Welsh : Padrig ; Cornish : Petroc . Hagiography records other names he
3589-640: The first-class inter-provincial tournament, though Cricket Ireland does have plans to include Munster in the format. The Irish language , or more specifically Munster Irish , is spoken as a first language in Gaeltachtaí (Irish speaking areas) in a number of areas in the province. This includes West Kerry ( Corca Dhuibhne ), South Kerry ( Uíbh Ráthach ), West Cork ( Múscraí ), south-west Cork ( Oileán Cléire ), and parts of Waterford ( Gaeltacht na Rinne or Gaeltacht na nDéise ). There are about 35,000 Irish language speakers in Munster, with 9,737 native speakers in
3686-456: The tonsure at Lérins Abbey . Saint Germanus of Auxerre , a bishop of the Western Church , ordained him to the priesthood. Maximus of Turin is credited with consecrating him as bishop. Acting on his vision, Patrick returned to Ireland as a Christian missionary. According to Bury, his landing place was Wicklow , County Wicklow , at the mouth of the river Inver-dea, which is now called
3783-402: The "Two Patricks" theory, which suggests that many of the traditions later attached to Saint Patrick actually concerned the aforementioned Palladius , who, according to Prosper of Aquitaine 's Chronicle , was sent by Pope Celestine I as the first bishop to Irish Christians in 431. Palladius was not the only early cleric in Ireland at this time. The Irish-born Saint Ciarán of Saigir lived in
3880-498: The 9th century, the Gaels had been joined by Norse Vikings who founded towns such as Cork , Waterford and Limerick , for the most part, incorporated into a maritime empire by the Dynasty of Ivar , who periodically would threaten Munster with conquest in the next century. Around this period Ossory broke away from Munster. The Eóganachta dominated Munster until the 10th century, which saw
3977-538: The Biblical account of the staff of the prophet Moses . In Exodus 7:8–7:13 , Moses and Aaron use their staffs in their struggle with Pharaoh's sorcerers, the staffs of each side turning into snakes. Aaron's snake-staff prevails by consuming the other snakes. Post-glacial Ireland never had snakes . "At no time has there ever been any suggestion of snakes in Ireland, so [there was] nothing for St. Patrick to banish", says naturalist Nigel Monaghan, keeper of natural history at
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4074-817: The Body of Saint Patrick ( Cath Coirp Naomh Padraic ): The Uí Néill and the Airgíalla attempted to bring it to Armagh; the Ulaid tried to keep it for themselves. When the Uí Néill and the Airgíalla came to a certain water, the river swelled against them so that they were not able to cross it. When the flood had subsided the Ui Neill and the Ulaid united on terms of peace, to bring the body of Patrick with them. It appeared to each of them that each had
4171-497: The Dagda , an Irish god who owns a cauldron of plenty. In a later legend, the pagan chieftain is named Crom . Patrick asks the chieftain for food, and Crom sends his bull, in the hope that it will drive off or kill Patrick. Instead, it meekly submits to Patrick, allowing itself to be slaughtered and eaten. Crom demands his bull be returned. Patrick has the bull's bones and hide put together and brings it back to life. In some versions, Crom
4268-574: The Irish church. Other presumed early materials include the Irish annals , which contain records from the Chronicle of Ireland . These sources have conflated Palladius and Patrick. Another early document is the so-called First Synod of Saint Patrick . This is a seventh-century document, once, but no longer, taken as to contain a fifth-century original text. It apparently collects the results of several early synods, and represents an era when pagans were still
4365-572: The Munster Gaeltacht areas of Cork, Kerry and Waterford. There are also 12,219 pupils attending 45 Gaelscoils (Irish language primary schools) and 15 Gaelcholáiste (Irish language secondary schools) in the province. As of the Census of Ireland 2011 there were 13,193 daily speakers outside the education system in Munster. The province is divided into six traditional counties : Clare , Cork , Kerry , Limerick , Tipperary and Waterford . Munster
4462-413: The Munster allies of Guaire Aidne mac Colmáin , a mention dismissed by Byrne, but discussed at length by Seán Ó Coileáin, who relates it to the cycle of Mór Muman and Ruithchern. Both the mother, Gormgel, and celebrated wife, Caillech , of the infamous Cathal mac Finguine , King of Munster and King of Tara , were from the Uí Liatháin. A substantial part of the recently defunct kingdom was granted to
4559-508: The National Museum of Ireland in Dublin, who has searched extensively through Irish fossil collections and records. Tírechán wrote in the 7th century that Patrick spent forty days on the mountaintop of Cruachán Aigle , as Moses did on Mount Sinai . The 9th century Bethu Phátraic says that Patrick was harassed by a flock of black demonic birds while on the peak, and he banished them into
4656-452: The Scots [of Dalriada and later Argyll] and Apostate Picts ". Based largely on an eighth-century gloss , Coroticus is taken to be King Ceretic of Alt Clut . Thompson however proposed that based on the evidence it is more likely that Coroticus was a British Roman living in Ireland. It has been suggested that it was the sending of this letter which provoked the trial which Patrick mentions in
4753-569: The Tudor conquest of Ireland, a group known as the West Country Men played a role in the colonization of Munster, attempts to settle a joint stock colony at Kerrycurrihy in 1568 was made and Richard Grenville also seized lands for colonization at Tracton, to the west of Cork harbour. The Munster plantation was the largest colonial venture of the English at the time. By the mid-19th century much of
4850-521: The Vartry. Bury suggests that Wicklow was also the port through which Patrick made his escape after his six years' captivity, though he offers only circumstantial evidence to support this. Tradition has it that Patrick was not welcomed by the locals and was forced to leave and seek a more welcoming landing place further north. He rested for some days at the islands off the Skerries coast, one of which still retains
4947-602: The Victoricus of St. Patrick's vision may be identified with Saint Victricius , bishop of Rouen in the late fourth century, who had visited Britain in an official capacity in 396. However, Ludwig Bieler disagrees. Patrick studied in Europe principally at Auxerre . J. B. Bury suggests that Amator ordained Patrick to the diaconate at Auxerre. Patrick is thought to have visited the Marmoutier Abbey, Tours and to have received
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#17328526955335044-456: The area was hit hard in the Great Famine , especially the west. The province was affected by events in the Irish War of Independence in the early 20th century, and there was a brief Munster Republic during the Irish Civil War . The Irish leaders Michael Collins and earlier Daniel O'Connell came from families of the old Gaelic Munster gentry. Noted for its traditions in Irish folk music , and with many ancient castles and monasteries in
5141-409: The area was ruled by the Dáirine and Corcu Loígde overlords. Later rulers from the Eóganachta included Cathal mac Finguine and Feidlimid mac Cremthanin . Notable regional kingdoms and lordships of Early Medieval Munster were Iarmuman (West Munster), Osraige (Ossory), Uí Liatháin , Uí Fidgenti , Éile , Múscraige , Ciarraige Luachra , Corcu Duibne , Corcu Baiscinn , and Déisi Muman . By
5238-455: The areas of Birdoswald , twenty miles (32 km) east of Carlisle on Hadrian's Wall . Thomas 1981 , pp. 310–14. In 1993, Paor glossed it as "[probably near] Carlisle ". There is a Roman town known as Bannaventa in Northamptonshire, which is phonically similar to the Bannavem Taburniae mentioned in Patrick's confession, but this is probably too far from the sea. Claims have also been advanced for locations in present-day Scotland , with
5335-425: The body conveying it to their respective territories. The body of Patrick was afterwards interred at Dun Da Lethglas with great honour and veneration; and during the twelve nights that the religious seniors were watching the body with psalms and hymns, it was not night in Magh Inis or the neighbouring lands, as they thought, but as if it were the full undarkened light of day. Irish academic T. F. O'Rahilly proposed
5432-647: The citizens); Cothirtiacus (because he served four houses of druids)." Muirchu records much the same information, adding that "[h]is mother was named Concessa". The name Cothirtiacus , however, is simply the Latinised form of Old Irish Cothraige , which is the Q-Celtic form of Latin Patricius . The Patrick portrayed by Tírechán and Muirchu is a martial figure, who contests with druids , overthrows pagan idols, and curses kings and kingdoms. On occasion, their accounts contradict Patrick's own writings: Tírechán states that Patrick accepted gifts from female converts although Patrick himself flatly denies this. However,
5529-407: The conversion of the Roman Empire to Christianity. It may be doubted whether such accounts are an accurate representation of Patrick's time, although such violent events may well have occurred as Christians gained in strength and numbers. Much of the detail supplied by Tírechán and Muirchu, in particular the churches established by Patrick, and the monasteries founded by his converts, may relate to
5626-669: The dairy cows of the region, and Glanbia is a food producer which operates an "innovation centre" in the region. Dawn Meats also operate from County Waterford. Irish-owned retailer Dunnes Stores was founded in Cork, and Ireland's largest supermarket group, the Musgrave Group , is also based in Munster. Large employers in the region include AOL , Bausch & Lomb , Dairygold, Dell , Amazon , Motorola , Amgen, Pfizer , Analog Devices, Fexco Financial Services, Vistakon, Waterford Crystal, Apple Computer , Intel , Novartis, O2, Lufthansa Technik, Kerry Group, Siemens , Sony and Blizzard Entertainment . The largest employment hub in Munster
5723-417: The dates given for Patrick's death in the Annals are reliable. A recent biography argues that a late fifth-century date for the saint is not impossible. Patrick was born at the end of Roman rule in Britain . His birthplace is not known with any certainty; some traditions place it in what is now England—one identifying it as Glannoventa (modern Ravenglass in Cumbria ). In 1981, Thomas argued at length for
5820-402: The demon withering away. It then flees in a flash of flame, and Patrick decrees that people should have a drink of whiskey on his feast day in memory of this. This is said to be the origin of "drowning the shamrock" on Saint Patrick's Day. According to the Annals of the Four Masters , an early-modern compilation of earlier annals, his corpse soon became an object of conflict in the Battle for
5917-404: The dominant teams in Munster football are Kerry GAA and Cork GAA , although Tipperary GAA and Limerick GAA have also won All-Ireland Senior Football Championships . Kerry in particular are the most successful county in the history of football. Rugby is a popular game in the cities of Limerick and Cork. Munster Rugby is an Irish Rugby Football Union representative side which competes in
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#17328526955336014-429: The east. One day, Dáire's horses die after grazing on the church land. He tells his men to kill Patrick, but is himself struck down with illness. Dáire's men beg Patrick to heal him, and Patrick's holy water revives both Dáire and his horses. Dáire rewards Patrick with a great bronze cauldron and gave him the hill of Ard Mhacha to build a church, which eventually became the head church of Ireland. Dáire has similarities with
6111-533: The emphasis Tírechán and Muirchu placed on female converts, and in particular royal and noble women who became nuns, is thought to be a genuine insight into Patrick's work of conversion. Patrick also worked with the unfree and the poor, encouraging them to vows of monastic chastity. Tírechán's account suggests that many early Patrician churches were combined with nunneries founded by Patrick's noble female converts. The martial Patrick found in Tírechán and Muirchu, and in later accounts, echoes similar figures found during
6208-406: The four most successful teams in the All-Ireland Senior Hurling Championship are from Munster; Cork GAA , Tipperary GAA and Limerick GAA . The final of the Munster Senior Hurling Championship is one of the most important days in the Irish GAA calendar. Munster is Ireland's only province whose every single county has won at least one All-Ireland Senior Hurling Championship . Traditionally,
6305-431: The hollow of Lugnademon ("hollow of the demons") by ringing his bell. Patrick ended his fast when God gave him the right to judge all the Irish at the Last Judgement , and agreed to spare the land of Ireland from the final desolation . A later legend tells how Patrick was tormented on the mountain by a demonic female serpent named Corra or Caorthannach. Patrick is said to have banished the serpent into Lough Na Corra below
6402-413: The initial wishes of Saint Patrick , thanks to Angias' beseeching the saint. She and Bressal were children of (Ailill) Tassach, son of Eochu Liathán. Ruithchern , daughter of the King of Iarmuman (and possibly Munster), Áed Bennán mac Crimthainn , and sister of Mór Muman , was taken captive by the Uí Liatháin and forced to herd sheep. At the Battle of Carn Conaill , the Uí Liatháin are listed among
6499-420: The innkeeper for being ungenerous with her guests. Patrick tells her that a demon is hiding in her cellar and being fattened by her dishonesty. He says that the only way to get rid of the demon is by mending her ways. Sometime later, Patrick revisits the inn to find that the innkeeper is now serving her guests cups of whiskey filled to the brim. He praises her generosity and brings her to the cellar, where they find
6596-404: The island and of sometimes difficult interactions with the ruling elite. He does claim of the Irish: Never before did they know of God except to serve idols and unclean things. But now, they have become the people of the Lord, and are called children of God. The sons and daughters of the leaders of the Irish are seen to be monks and virgins of Christ! Patrick's position as a foreigner in Ireland
6693-436: The late seventh or early eighth century. The earliest writings about Patrick ridding Ireland of snakes are by Jocelyn of Furness in the late twelfth century, who says that Patrick chased them into the sea after they attacked him during his fast on a mountain. Gerald of Wales also mentions the story in the early thirteenth century, but he is doubtful of its truthfulness. The hagiographic theme of banishing snakes may draw on
6790-442: The later date, the annals record that in 553 "the relics of Patrick were placed sixty years after his death in a shrine by Colum Cille " (emphasis added). The death of Patrick's disciple Mochta is dated in the annals to 535 or 537, and the early hagiographies "all bring Patrick into contact with persons whose obits occur at the end of the fifth century or the beginning of the sixth". However, E. A. Thompson argues that none of
6887-414: The later dynasty of Brycheiniog , figures in the Welsh genealogies matching Uí Liatháin dynasts in the Irish genealogies. He argues any possible settlement of the Déisi would have been subordinate until the ousting of the Uí Liatháin by the sons of Cunedda. The founder of Brycheiniog, Brychan , is in all probability the early dynast Macc Brocc (for whom see below), while the name Braccan also occurs early in
6984-455: The legendary King of Munster and dominant High King of Ireland of the 4th century. They are mentioned not only in the same passage in the Sanas Cormaic , but are close relations in all the earliest genealogical manuscripts. In a 1926 paper, Eoin MacNeill discusses the movements of the Uí Liatháin at considerable length, arguing their leadership in the South Irish conquests and founding of
7081-606: The local city or regional newspapers, a number of print outlets focus or market themselves on a provincial basis. These include the Avondhu (covering parts of Cork, Waterford, Limerick and Tipperary), the Nationalist & Munster Advertiser , the Munster Express , and others. Saint Patrick Saint Patrick ( Latin : Patricius ; Irish : Pádraig [ˈpˠɑːɾˠɪɟ] or [ˈpˠaːd̪ˠɾˠəɟ] ; Welsh : Padrig )
7178-442: The mid-6th century at the earliest. The date 432 was probably chosen to minimise the contribution of Palladius , who was known to have been sent to Ireland in 431, and maximise that of Patrick. A variety of dates are given for his death. In 457 "the elder Patrick" ( Irish : Patraic Sen ) is said to have died: this may refer to the death of Palladius, who according to the Book of Armagh
7275-400: The mountain, or into a hollow from which the lake burst forth. The mountain is now known as Croagh Patrick (Cruach Phádraig) after the saint. According to tradition, Patrick founded his main church at Armagh (Ard Mhacha) in the year 445. Muirchú writes that a pagan chieftain named Dáire would not let Patrick build a church on the hill of Ard Mhacha, but instead gave him lower ground to
7372-588: The name of Inis-Patrick. The first sanctuary dedicated by Patrick was at Saul . Shortly thereafter Benin (or Benignus ), son of the chieftain Secsnen, joined Patrick's group. Much of the Declaration concerns charges made against Patrick by his fellow Christians at a trial. What these charges were, he does not say explicitly, but he writes that he returned the gifts which wealthy women gave him, did not accept payment for baptisms , nor for ordaining priests, and indeed paid for many gifts to kings and judges, and paid for
7469-811: The name of one of their last royal seats in the High Middle Ages , as does the name of Killaliathan Church , County Limerick. The two most powerful septs of the Uí Liatháin were the Uí Meic Caille (including the Uí Anmchada ) and the Uí Thassaig (later known as the Uí Meic Tire ). Following the Norman invasion of Ireland , the Uí Meic Caille gave their name to the barony of Imokilly . The Uí Liatháin are known from both Irish and British sources, respectively
7566-466: The new Christian communities. He converted wealthy women, some of whom became nuns in the face of family opposition. He also dealt with the sons of kings, converting them too. The Confessio is generally vague about the details of his work in Ireland, though giving some specific instances. This is partly because, as he says at points, he was writing for a local audience of Christians who knew him and his work. There are several mentions of travelling around
7663-532: The pedigrees of the Uí Fidgenti and Uí Dedaid, close kindred of the Uí Liatháin. MacNeill further associates this with the sovereignty in Ireland and conquests in Britain of their first cousin, the monarch Crimthann mac Fidaig. Bressal mac Ailello Thassaig was an early king of Munster according to one source. His sister Angias was the queen of Lóegaire mac Néill , High King of Ireland , and mother of Lugaid mac Lóegairi , who later became High King himself despite
7760-743: The province ranged from €28,094 in the South Tipperary/Waterford (South-East) region, to €50,544 in Cork and Kerry (South-West). Disposable income in the province was approximately €22,000 per person in 2008 - behind the Eastern and Dublin region (€25,000 per person) and ahead of the Border, Midland and Western regions (€20,000 per person). Munster's agricultural industry centres around the Golden Vale pasturelands which cover counties Cork, Limerick and Tipperary. Kerry Group manufactures dairy products from
7857-448: The province, Munster is a tourist destination. During the fifth century, St. Patrick spent seven years founding churches and ordaining priests in Munster, but a fifth-century bishop named Ailbe is the patron saint of Munster. In Irish mythology , a number of ancient goddesses are associated with the province including Anann , Áine , Grian , Clíodhna , Aimend , Mór Muman , Bébinn , Aibell and Mongfind . The druid-god of Munster
7954-520: The purposes of the ISO , the province is listed as one of the provincial sub-divisions of the State ( ISO 3166-2:IE ) and coded as "IE-M". Geographically, Munster covers a total area of 24,675 km (9,527 sq mi) and has a population of 1,373,346, with the most populated city being Cork . Other significant urban centres in the province include Limerick and Waterford . In the early centuries AD, Munster
8051-517: The rise of the Dalcassian clan, who had earlier annexed Thomond , north of the River Shannon to Munster. Their leaders were the ancestors of the O'Brien dynasty and spawned Brian Boru , perhaps the most noted High King of Ireland , and several of whose descendants were also high kings. By 1118, Munster had fractured into the Kingdom of Thomond under the O'Briens, the Kingdom of Desmond under
8148-483: The same person as Ultan of Ardbraccan , was Tírechán's foster-father. His obituary is given in the Annals of Ulster under the year 657. These works thus date from a century and a half after Patrick's death. Tírechán writes, "I found four names for Patrick written in the book of Ultán, bishop of the tribe of Conchobar : holy Magonus (that is, "famous"); Succetus (that is, the god of war); Patricius (that is, father of
8245-547: The seventh century, he had already come to be revered as the patron saint of Ireland. Saint Patrick's Day , considered his feast day, is observed on 17 March, the supposed date of his death. It is celebrated in Ireland and among the Irish diaspora as a religious and cultural holiday. In the Catholic Church in Ireland , it is both a solemnity and a holy day of obligation . Two Latin works survive which are generally accepted as having been written by St. Patrick. These are
8342-631: The ship, walking for 28 days in a "wilderness" and becoming faint from hunger. Patrick's account of his escape from slavery and return home to Britain is recounted in his Declaration . After Patrick prayed for sustenance, they encountered a herd of wild boar ; since this was shortly after Patrick had urged them to put their faith in God, his prestige in the group was greatly increased. After various adventures, he returned home to his family, now in his early twenties. After returning home to Britain, Patrick continued to study Christianity. Patrick recounts that he had
8439-499: The situation in the seventh century, when the churches which claimed ties to Patrick, and in particular Armagh , were expanding their influence throughout Ireland in competition with the church of Kildare . In the same period, Wilfred , Archbishop of York , claimed to speak, as metropolitan archbishop , "for all the northern part of Britain and of Ireland" at a council held in Rome in the time of Pope Agatho , thus claiming jurisdiction over
8536-501: The sons of chiefs to accompany him. It is concluded, therefore, that he was accused of some sort of financial impropriety, and perhaps of having obtained his bishopric in Ireland with personal gain in mind. The condemnation might have contributed to his decision to return to Ireland. According to Patrick's most recent biographer, Roy Flechner, the Confessio was written in part as a defence against his detractors, who did not believe that he
8633-530: The visual concept of the triskele when he uses the shamrock to explain the Trinity". Ireland was well known to be a land without snakes, and this was noted as early as the third century by Gaius Julius Solinus , but later legend credited Patrick with banishing snakes from the island. The earliest text to mention an Irish saint banishing snakes from Ireland is in fact the Life of Saint Columba (chapter 3.23), written in
8730-525: Was a fifth-century Romano-British Christian missionary and bishop in Ireland . Known as the "Apostle of Ireland", he is the primary patron saint of Ireland , the other patron saints being Brigid of Kildare and Columba . Patrick was never formally canonised by the Catholic Church, having lived before the current laws it established for such matters. He is venerated as a saint in the Catholic Church,
8827-399: Was about sixteen, he was captured by Irish pirates from his home in Britain and taken as a slave to Ireland. He writes that he lived there for six years as an animal herder before escaping and returning to his family. After becoming a cleric, he returned to spread Christianity in northern and western Ireland. In later life, he served as a bishop, but little is known about where he worked. By
8924-475: Was also called Patrick. In 461/2 the annals say that "Here some record the repose of Patrick"; in 492/3 they record the death of "Patrick, the arch-apostle (or archbishop and apostle) of the Scoti", on 17 March, at the age of 120. While some modern historians accept the earlier date of c. 460 for Patrick's death, scholars of early Irish history tend to prefer a later date, c. 493 . Supporting
9021-527: Was enslaved and held captive for six years. Patrick writes in the Confession that the time he spent in captivity was critical to his spiritual development. He explains that the Lord had mercy on his youth and ignorance, and afforded him the opportunity to be forgiven his sins and to grow in his faith through prayer. The Dál Riata raiders who kidnapped him introduced him to the Irish culture that would define his life and reputation . While in captivity, he worked as
9118-423: Was not an easy one. His refusal to accept gifts from kings placed him outside the normal ties of kinship, fosterage and affinity. Legally he was without protection, and he says that he was on one occasion beaten, robbed of all he had, and put in chains, perhaps awaiting execution. Patrick says that he was also "many years later" a captive for 60 days, without giving details. Murchiú's life of Saint Patrick contains
9215-504: Was one of Europe's leading centres of learning in the Early Middle Ages. Several sports in Munster are organised on a provincial basis, or operate competitions along provincial lines. This includes traditionally popular sports such as hurling , Gaelic football , rugby union and soccer, as well as cricket ( Munster Cricket Union ), hockey ( Munster Hockey Union ), and others. Munster is noted for its tradition of hurling . Three of
9312-434: Was taken to Ireland as a slave, despite Patrick's vigorous insistence that he was. Patrick eventually returned to Ireland, probably settling in the west of the island, where, in later life, he became a bishop and ordained subordinate clerics. From this same evidence, something can be seen of Patrick's mission. He writes that he "baptised thousands of people", even planning to convert his slavers. He ordained priests to lead
9409-613: Was the domain of the Iverni peoples and the Clanna Dedad familial line, led by Cú Roí and to whom the king Conaire Mór also belonged. In the 5th century, Saint Patrick spent several years in the area and founded Christian churches and ordained priests. During the Early Middle Ages , most of the area was part of the Kingdom of Munster , ruled by the Eóganachta dynasty. Prior to this,
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