100-620: The Ufente is a river in the province of Latium , in the historic area of the Pontine Marshes . It was known as Aufentus in Latin. It flows in a channel to the Tyrrhenian Sea at Tarracina , joining a parallel channel, the Fiume Portatore, less than one kilometer from the sea. Fishing is permitted along at least parts of the river. According to Strabo : In front of Tarracina lies
200-486: A "kingly" drink with the power to inebriate and exhilarate, analogous to the Vedic Soma . Three Roman festivals were connected with viniculture and wine. The rustic Vinalia altera on 19 August asked for good weather for ripening the grapes before harvest. When the grapes were ripe, a sheep was sacrificed to Jupiter and the flamen Dialis cut the first of the grape harvest. The Meditrinalia on 11 October marked
300-447: A book by Numa recording a secret rite on how to evoke Iuppiter Elicius . The king attempted to perform it, but since he executed the rite improperly the god threw a lightning bolt which burned down the king's house and killed Tullus. When approaching Rome (where Tarquin was heading to try his luck in politics after unsuccessful attempts in his native Tarquinii ), an eagle swooped down, removed his hat, flew screaming in circles, replaced
400-634: A chariot with a team of four white horses ( quadriga ) —an honour reserved for Jupiter himself. When Marcus Manlius , whose defense of the Capitol against the invading Gauls had earned him the name Capitolinus , was accused of regal pretensions, he was executed as a traitor by being cast from the Tarpeian Rock . His house on the Capitoline Hill was razed, and it was decreed that no patrician should ever be allowed to live there. Capitoline Jupiter represented
500-512: A child. Faced by a period of bad weather endangering the harvest during one early spring, King Numa resorted to the scheme of asking the advice of the god by evoking his presence. He succeeded through the help of Picus and Faunus, whom he had imprisoned by making them drunk. The two gods (with a charm) evoked Jupiter, who was forced to come down to earth at the Aventine (hence named Iuppiter Elicius , according to Ovid). After Numa skilfully avoided
600-439: A clap of thunder (Jupiter's distinctive instrument), she was prohibited from carrying on with her normal routine until she placated the god. Some privileges of the flamen of Jupiter may reflect the regal nature of Jupiter: he had the use of the curule chair , and was the only priest ( sacerdos ) who was preceded by a lictor and had a seat in the senate . Other regulations concern his ritual purity and his separation from
700-469: A clear sky, Jupiter sent down from heaven a shield. Since this shield had no angles, Numa named it ancile ; because in it resided the fate of the imperium , he had many copies made of it to disguise the real one. He asked the smith Mamurius Veturius to make the copies, and gave them to the Salii . As his only reward, Mamurius expressed the wish that his name be sung in the last of their carmina . Plutarch gives
800-566: A continuity of royal power from the Regal period , and conferred power to the magistrates who paid their respects to him. During the Conflict of the Orders , Rome's plebeians demanded the right to hold political and religious office. During their first secessio (similar to a general strike ), they withdrew from the city and threatened to found their own. When they agreed to come back to Rome they vowed
900-663: A great marsh, formed by two rivers; the larger one is called the Aufidus (Ufente). It is here that the Appian Way first touches the sea ... Near Tarracina, as you go toward Rome, there is a canal that runs alongside the Appian Way, and is fed at numerous places by waters from the marshes and the rivers ... The boat is towed by a mule. Latium Latium ( / ˈ l eɪ ʃ i ə m / LAY -shee-əm , US also /- ʃ ə m / -shəm ; Latin: [ˈɫati.ũː] )
1000-416: A partly marshy and partly mountainous region. The latter saw the creation of numerous Roman and Latin colonies: small Roman colonies were created along the coast, while the inland areas were colonized by Latins and Romans without citizenship. The name Latium was thus also extended to this area south of Rome ( Latium adiectum ), up to the ancient Oscan city of Casinum , defined by Strabo as "the last city of
1100-622: A phoney race which must be won by the king in order to allow him to drink a cup of madhu , i. e. soma . The feasting lasted for at least four days, possibly six according to Niebuhr , one day for each of the six Latin and Alban decuriae . According to different records 47 or 53 boroughs took part in the festival (the listed names too differ in Pliny Naturalis historia III 69 and Dionysius of Halicarnassus AR V 61). The Latiar became an important feature of Roman political life as they were feriae conceptivae , i. e. their date varied each year:
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#17328523656431200-455: A place was called in Italy "height" ( capitolium , the mountain-top), or "stronghold" ( arx , from arcere ); it was not a town at first, but it became the nucleus of one, as houses naturally gathered around the stronghold and were afterwards surrounded with the "ring" ( urbs , connected with urvus and curvus ). The isolated Alban range, that natural stronghold of Latium, which offered to settlers
1300-451: A secure position, would doubtless be first occupied by the newcomers. Here, along the narrow plateau above Palazzuola between the Alban lake ( Lagiod di Castello ) and the Alban mount ( Monte Cavo ), extended the town of Alba Longa , which was regarded as the primitive seat of the Latin stock, and the mother city of Rome as well as of all the other Old Latin communities; here on the slopes lay
1400-578: A single geo-political entity, Italia , dividing it into eleven regions. Latium – together with the present region of Campagna immediately to the southeast of Latium and the seat of Naples – became Region I. After the Gothic War (535–554) A.D. and the Eastern Roman (Byzantine) conquest, this region regained its freedom, because the "Roman Duchy" became the property of the Eastern Emperor. However
1500-585: A slave of his creditor. The plebs argued the debts had become unsustainable because of the expenses of the wars wanted by the patricians. As the senate did not accede to the proposal of a total debt remission advanced by dictator and augur Manius Valerius Maximus the plebs retired on the Mount Sacer, a hill located three Roman miles to the North-northeast of Rome, past the Nomentan bridge on river Anio . The place
1600-626: A slightly different version of the story, writing that the cause of the miraculous drop of the shield was a plague and not linking it with the Roman imperium . Throughout his reign, King Tullus had a scornful attitude towards religion. His temperament was warlike, and he disregarded religious rites and piety. After conquering the Albans with the duel between the Horatii and Curiatii , Tullus destroyed Alba Longa and deported its inhabitants to Rome. As Livy tells
1700-701: A social space, or forum , was built by c. 620 BC . The influence of the Etruscans played an important role, and migrants came from Etruscan towns. Soon (according to tradition) it was followed by the rule of Etruscan kings, the Tarquins (traditionally, 616-509 BC). While Rome may have acquired considerable territory (some 350 sq. miles) in Latium, Roman kings never exercised absolute power over Latium. The Latin cities did, however, look to Rome for protection, for Rome had more manpower than any other city in Latium. This
1800-450: A society led by influential clans ( gentes ). These clans were a sign of their tribal origin, which continued in Rome as the thirty curiae which organized Roman society. However, as a social unit the gens was replaced by the family which was headed by the paterfamilias - the oldest male who held supreme authority over the family. A fixed local center seemed necessary as the center of
1900-551: Is also from Praeneste, however, says that Fortuna Primigenia was Jupiter's first-born child. Jacqueline Champeaux sees this contradiction as the result of successive different cultural and religious phases, in which a wave of influence coming from the Hellenic world made Fortuna the daughter of Jupiter. The childhood of Zeus is an important theme in Greek religion, art and literature, but there are only rare (or dubious) depictions of Jupiter as
2000-590: Is that Lazio comes from the Latin word "latus", meaning "wide", expressing the idea of "flat land" meaning the Roman Campagna . The region that would become Latium had been home to settled agricultural populations since the early Bronze Age and was known to the Ancient Greeks and even earlier to the Mycenaean Greeks . The name is most likely derived from the Latin word " latus ", meaning "wide", expressing
2100-541: Is the god of the sky and thunder , and king of the gods in ancient Roman religion and mythology . Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until Christianity became the dominant religion of the Empire . In Roman mythology, he negotiates with Numa Pompilius , the second king of Rome , to establish principles of Roman religion such as offering, or sacrifice. Jupiter
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#17328523656432200-617: Is the region of central western Italy in which the city of Rome was founded and grew to be the capital city of the Roman Empire . Latium was originally a small triangle of fertile, volcanic soil ( Old Latium ) on which resided the tribe of the Latins or Latians. It was located on the left bank (east and south) of the River Tiber , extending northward to the River Anio (a left-bank tributary of
2300-399: Is usually regarded as his Etruscan counterpart. The Romans believed that Jupiter granted them supremacy because they had honoured him more than any other people had. Jupiter was "the fount of the auspices upon which the relationship of the city with the gods rested." He personified the divine authority of Rome's highest offices, internal organization, and external relations. His image in
2400-500: Is usually thought to have originated as a sky god. His identifying implement is the thunderbolt and his primary sacred animal is the eagle, which held precedence over other birds in the taking of auspices and became one of the most common symbols of the Roman army (see Aquila ). The two emblems were often combined to represent the god in the form of an eagle holding in its claws a thunderbolt, frequently seen on Greek and Roman coins. As
2500-409: Is windy and was usually the site of rites of divination performed by haruspices. The senate in the end sent a delegation composed of ten members with full powers of making a deal with the plebs, of which were part Menenius Agrippa and Manius Valerius. It was Valerius, according to the inscription found at Arezzo in 1688 and written on the order of Augustus as well as other literary sources, that brought
2600-710: The pompa circensis resembled a triumphal procession. Wissowa and Mommsen argue that they were a detached part of the triumph on the above grounds (a conclusion which Dumézil rejects). The Ludi Plebei took place in November in the Circus Flaminius . Mommsen argued that the epulum of the Ludi Plebei was the model of the Ludi Romani, but Wissowa finds the evidence for this assumption insufficient. The Ludi Plebei were probably established in 534 BC. Their association with
2700-572: The Old Latin language, ancestor of Latin and the Romance languages . Latium has played an important role in history owing to its status as the host of the capital city of Rome , at one time the cultural and political center of the Roman Empire . Consequently, Latium is home to celebrated works of art and architecture . The earliest known Latium was the country of the Latini , a tribe whose recognised center
2800-532: The Republican and Imperial Capitol bore regalia associated with Rome's ancient kings and the highest consular and Imperial honours . The consuls swore their oath of office in Jupiter's name, and honoured him on the annual feriae of the Capitol in September. To thank him for his help, and to secure his continued support, they sacrificed a white ox (bos mas) with gilded horns. A similar sacrificial offering
2900-580: The Via Nova , below the Porta Mugonia , ancient entrance to the Palatine. Legend attributed its founding to Romulus. There may have been an earlier shrine ( fanum ) , since the Jupiter cult is attested epigraphically. Ovid places the temple's dedication on 27 June, but it is unclear whether this was the original date, or the rededication after the restoration by Augustus. A second temple of Iuppiter Stator
3000-541: The Ides, a white lamb ( ovis idulis ) was led along Rome's Sacred Way to the Capitoline Citadel and sacrificed to him. Jupiter's two epula Iovis festivals fell on the Ides, as did his temple foundation rites as Optimus Maximus , Victor , Invictus and (possibly) Stator . The nundinae recurred every ninth day, dividing the calendar into a market cycle analogous to a week. Market days gave rural people ( pagi )
3100-690: The Italian name Lazio , is a government region, one of the first-level administrative divisions of the state, and one of twenty regions in Italy. Originally meant as administrative districts of the central state, the regions acquired a significant level of autonomy following a constitutional reform in 2001. The modern region of Latium contains the national capital Rome. Jupiter (mythology) Jupiter ( Latin : Iūpiter or Iuppiter , from Proto-Italic * djous "day, sky" + * patēr "father", thus " sky father " Greek: Δίας or Ζεύς ), also known as Jove ( gen . Iovis [ˈjɔwɪs] ),
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3200-518: The Lake of Ariccia. So, by virtue of her proximity to the sanctuary of Jupiter, the village of Alba Longa held a position of religious primacy among the Latin villages. Originally, thirty villages were entitled to participate in the league, known as the Alban colonies. Only a few of the individual names of these villages are recorded. The ritual of this league was the "Latin festival" ( feriae Latinae ), at which, on
3300-523: The Latin peoples. By the mid-7th century BC, Rome had secured itself as a maritime power and secured its salt supply; the Via Salaria (lit. "salt road") was paved from Rome down to Ostia on the northern bank of the river Tiber - the closest salt-field in Western Italy. At the same time, archaeologists detect, there was an urban transformation of the area. Roman huts were being replaced by houses, and
3400-559: The Latins". The modern descendant, the Italian Regione of Lazio , also called Latium in Latin , and occasionally in modern English , is somewhat larger still, though less than twice the size of Latium vetus et adiectum, including a large area of ancient Southern Etruria and Sabina. The ancient language of the Latins, the tribespeople who occupied Latium, was the immediate predecessor of
3500-456: The Latins. Although Alba Longa enjoyed a position of religious primacy, the Alban presidency never held any significant political power over Latium, e.g. it was never the capital of a Latin state. It is probable that the extent of the Latin League's jurisdiction was somewhat unsettled and thus fluctuated; yet it remained for its existence not an accidental aggregate of various communities, but
3600-447: The Latins. The original cult was reinstated unchanged as is testified by some archaic features of the ritual: the exclusion of wine from the sacrifice the offers of milk and cheese and the ritual use of rocking among the games. Rocking is one of the most ancient rites mimicking ascent to Heaven and is very widespread. At the Latiar the rocking took place on a tree and the winner was of course
3700-556: The Mount of Alba, upon a day annually appointed by the chief magistrate for the purpose, an ox was sacrificed by the assembled Latin stock to the "Latin god" ( Jupiter Latiaris ). Each community taking part in the ceremony had to contribute to the sacrificial feast. However; the sacred grove of Aricia, the Nemus Dianae , on the Lake of Aricia , was always among the most popular place of pilgrimage for
3800-562: The Old Latin nominative case * Ious . Jove is a less common English formation based on Iov- , the stem of oblique cases of the Latin name. Linguistic studies identify the form * Iou-pater as deriving from the Proto-Italic vocable * Djous Patēr , and ultimately the Indo-European vocative compound * Dyēu-pəter (meaning "O Father Sky-god"; nominative: * Dyēus -pətēr ). Older forms of
3900-502: The Roman State as Romans saw in Jupiter the only source of state authority. The fetials were a college of 20 men devoted to the religious administration of international affairs of state. Their task was to preserve and apply the fetial law (ius fetiale) , a complex set of procedures aimed at ensuring the protection of the gods in Rome's relations with foreign states. Iuppiter Lapis is the god under whose protection they act, and whom
4000-519: The Roman senate to inquire was also greeted by a rain of stones and heard a loud voice from the grove on the summit of the mount requesting the Albans perform the religious service to the god according to the rites of their country. In consequence of this event the Romans instituted a festival of nine days ( nundinae ). Nonetheless a plague ensued: in the end Tullus Hostilius himself was affected and lastly killed by
4100-565: The Romans subsequently held religious and state ceremonies. The last pagan temple to be built stood until the Middle Ages when its stone and location were reused for various monasteries and finally a hotel. During World War II , the Wehrmacht turned it into a radio station, which was captured after an infantry battle by American troops in 1944, and it currently is a controversial telecommunications station surrounded by antennae considered unsightly by
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4200-641: The Sacer Mons: this act besides recalling the first secession was meant to seek the protection of the supreme god. The secession ended with the resignation of the decemviri and an amnesty for the rebellious soldiers who had deserted from their camp near Mount Algidus while warring against the Volscians, abandoning the commanders. The amnesty was granted by the senate and guaranteed by the pontifex maximus Quintus Furius (in Livy's version) (or Marcus Papirius) who also supervised
4300-712: The Tiber) and southeastward to the Pomptina Palus ( Pontine Marshes , now the Pontine Fields) as far south as the Circeian promontory . The right bank of the Tiber was occupied by the Etruscan city of Veii , and the other borders were occupied by Italic tribes. Subsequently, Rome defeated Veii and then its Italic neighbours, expanding its dominions over Southern Etruria and to the south, in
4400-459: The annual Ludi Romani and were held in the Circus Maximus after a procession from the Capitol. The games were attributed to Tarquinius Priscus, and linked to the cult of Jupiter on the Capitol. Romans themselves acknowledged analogies with the triumph , which Dumézil thinks can be explained by their common Etruscan origin; the magistrate in charge of the games dressed as the triumphator and
4500-458: The architectural model for his provincial temples. When Hadrian built Aelia Capitolina on the site of Jerusalem , a temple to Jupiter Capitolinus was erected in the place of the destroyed Temple in Jerusalem . There were two temples in Rome dedicated to Iuppiter Stator ; the first one was built and dedicated in 294 BC by Marcus Atilius Regulus after the third Samnite War. It was located on
4600-414: The chief fetial (pater patratus) invokes in the rite concluding a treaty. If a declaration of war ensues, the fetial calls upon Jupiter and Quirinus , the heavenly, earthly and chthonic gods as witnesses of any potential violation of the ius . He can then declare war within 33 days. The action of the fetials falls under Jupiter's jurisdiction as the divine defender of good faith. Several emblems of
4700-526: The coast, were all more or less ancient centers of Latin colonization, not to speak of many other less famous and in some cases almost forgotten. All these villages were politically sovereign, and each of them was self-governing. The closeness of descent and their common language not only pervaded all of them, but manifested itself in an important religious and political institution—the Latin League. The Latins were tied together by religious associations, including worship of Venus, Jupiter Latiaris, and of Diana at
4800-448: The consuls and the highest magistrates were required to attend shortly after the beginning of the administration, originally on the Ides of March: the Feriae usually took place in early April. They could not start campaigning before its end and if any part of the games had been neglected or performed unritually the Latiar had to be wholly repeated. The inscriptions from the imperial age record
4900-464: The cult of Jupiter is attested by Cicero. The feriae of 23 December were devoted to a major ceremony in honour of Acca Larentia (or Larentina ), in which some of the highest religious authorities participated (probably including the Flamen Quirinalis and the pontiffs ). The Fasti Praenestini marks the day as feriae Iovis , as does Macrobius. It is unclear whether the rite of parentatio
5000-615: The deity's name in Rome were Dieus-pater ("day/sky-father"), then Diéspiter . The 19th-century philologist Georg Wissowa asserted these names are conceptually- and linguistically-connected to Diovis and Diovis Pater ; he compares the analogous formations Vedius - Veiove and fulgur Dium , as opposed to fulgur Summanum (nocturnal lightning bolt) and flamen Dialis (based on Dius , dies ). The Ancient later viewed them as entities separate from Jupiter. The terms are similar in etymology and semantics ( dies , "daylight" and Dius , "daytime sky"), but differ linguistically. Wissowa considers
5100-617: The ecclesiastical power. However, between 1353 and 1367, the papacy regained control of Latium and the rest of the Papal States . From the middle of the 16th century, the papacy politically unified Latium with the Papal States , so that these territories became provincial administrations of St. Peter's estate; governors in Viterbo , in Marittima and Campagna , and in Frosinone administered them for
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#17328523656435200-512: The end of the grape harvest; the new wine was pressed , tasted and mixed with old wine to control fermentation. In the Fasti Amiternini , this festival is assigned to Jupiter. Later Roman sources invented a goddess Meditrina , probably to explain the name of the festival. At the Vinalia urbana on 23 April, new wine was offered to Jupiter. Large quantities of it were poured into a ditch near
5300-520: The epithet Dianus noteworthy. Dieus is the etymological equivalent of ancient Greece 's Zeus and of the Teutonics' Ziu (genitive Ziewes ). The Indo-European deity is the god from which the names and partially the theology of Jupiter, Zeus and the Indo-Aryan Vedic Dyaus Pita derive or have developed. The Roman practice of swearing by Jove to witness an oath in law courts
5400-523: The festival back to the time of the decemvirs . Wissowa remarks the inner linkage of the temple of the Mons Albanus with that of the Capitol apparent in the common association with the rite of the triumph : since 231 BC some triumphing commanders had triumphed there first with the same legal features as in Rome. The Ides (the midpoint of the month, with a full moon) was sacred to Jupiter, because on that day heavenly light shone day and night. Some (or all) Ides were Feriae Iovis , sacred to Jupiter. On
5500-414: The fetial office pertain to Jupiter. The silex was the stone used for the fetial sacrifice, housed in the Temple of Iuppiter Feretrius , as was their sceptre. Sacred herbs (sagmina) , sometimes identified as vervain , had to be taken from the nearby citadel (arx) for their ritual use. The role of Jupiter in the conflict of the orders is a reflection of the religiosity of the Romans. On one side,
5600-420: The foremost families were compelled to move to Rome: Alba Longa, the mother city, was dissolved into Rome, the daughter. According to Livy , Alba Longa was razed to the ground - spare the temples - by King Tullus of Rome. The Latin festival would still be held on the Alban mount, but by Roman magistrates. Having destroyed Alba Longa, Rome was in command of the Latin festival and thus held presidency over
5700-411: The fulness of life and absolute freedom that are features of Jupiter. The augures publici , augurs were a college of sacerdotes who were in charge of all inaugurations and of the performing of ceremonies known as auguria . Their creation was traditionally ascribed to Romulus . They were considered the only official interpreters of Jupiter's will, thence they were essential to the very existence of
5800-412: The god with a lightning bolt. The festival was reestablished on its primitive site by the last Roman king Tarquin the Proud under the leadership of Rome. The feriae Latinae , or Latiar as they were known originally, were the common festival ( panegyris ) of the so-called Priscan Latins and of the Albans. Their restoration aimed at grounding Roman hegemony in this ancestral religious tradition of
5900-554: The hat on his head and flew away. Tarquin's wife Tanaquil interpreted this as a sign that he would become king based on the bird, the quadrant of the sky from which it came, the god who had sent it and the fact it touched his hat (an item of clothing placed on a man's most noble part, the head). The Elder Tarquin is credited with introducing the Capitoline Triad to Rome, by building the so-called Capitolium Vetus. Macrobius writes this issued from his Samothracian mystery beliefs. Sacrificial victims ( hostiae ) offered to Jupiter were
6000-420: The hill where they had retreated to Jupiter as symbol and guarantor of the unity of the Roman res publica . Plebeians eventually became eligible for all the magistracies and most priesthoods, but the high priest of Jupiter ( Flamen Dialis ) remained the preserve of patricians. Jupiter was served by the patrician Flamen Dialis, the highest-ranking member of the flamines , a college of fifteen priests in
6100-451: The idea of "flat land" (in contrast to the local Sabine high country). The Etruscans , from their home region of Etruria , exerted a strong cultural and political influence on Latium from about the 8th century BC onward. However, they were unable to assert political hegemony over the region, which was controlled by small, autonomous city-states in a manner roughly analogous to the state of affairs that prevailed in Ancient Greece . Indeed,
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#17328523656436200-434: The influence of the Greek narrative tradition . After the influence of Greek culture on Roman culture, Latin literature and iconography reinterpreted the myths of Zeus in depictions and narratives of Jupiter. In the legendary history of Rome, Jupiter is often connected to kings and kingship. Jupiter is depicted as the twin of Juno in a statue at Praeneste that showed them nursed by Fortuna Primigenia . An inscription that
6300-450: The last king ( Tarquinius Superbus ) and inaugurated in the early days of the Roman Republic (13 September 509 BC). It was topped with the statues of four horses drawing a quadriga , with Jupiter as charioteer. A large statue of Jupiter stood within; on festival days, its face was painted red. In (or near) this temple was the Iuppiter Lapis : the Jupiter Stone , on which oaths could be sworn. Jupiter's Capitoline Temple probably served as
6400-436: The long wars against the barbarian Longobards weakened the region, which was seized by the Roman Bishop who already had several properties in those territories. The strengthening of the religious and ecclesiastical aristocracy led to continuous power struggles between lords and the Roman bishop until the middle of the 16th century. Innocent III tried to strengthen his own territorial power, wishing to assert his authority in
6500-417: The military function; he was forbidden to ride a horse or see the army outside the sacred boundary of Rome ( pomerium ). Although he served the god who embodied the sanctity of the oath, it was not religiously permissible ( fas ) for the Dialis to swear an oath. He could not have contacts with anything dead or connected with death: corpses, funerals, funeral fires, raw meat. This set of restrictions reflects
6600-423: The monarchy, but the "king" of this festival may have been the priest known as the rex sacrorum who ritually enacted the waning and renewal of power associated with the New Year (1 March in the old Roman calendar). A temporary vacancy of power (construed as a yearly " interregnum ") occurred between the Regifugium on 24 February and the New Year on 1 March (when the lunar cycle was thought to coincide again with
6700-440: The myths and iconography of Zeus are adapted under the name Jupiter . In the Greek-influenced tradition, Jupiter was the brother of Neptune and Pluto , the Roman equivalents of Poseidon and Hades respectively. Each presided over one of the three realms of the universe: sky, the waters, and the underworld. The Italic Diespiter was also a sky god who manifested himself in the daylight, usually identified with Jupiter. Tinia
6800-431: The nomination of the new tribunes of the plebs, then gathered on the Aventine Hill. The role played by the pontifex maximus in a situation of vacation of powers is a significant element underlining the religious basis and character of the tribunicia potestas . A dominant line of scholarship has held that Rome lacked a body of myths in its earliest period, or that this original mythology has been irrecoverably obscured by
6900-486: The official public cult of Rome, each of whom was devoted to a particular deity. His wife, the Flaminica Dialis, had her own duties, and presided over the sacrifice of a ram to Jupiter on each of the nundinae , the "market" days of a calendar cycle, comparable to a week. The couple were required to marry by the exclusive patrician ritual confarreatio , which included a sacrifice of spelt bread to Jupiter Farreus (from far , "wheat, grain"). The office of Flamen Dialis
7000-413: The one who had swung the highest. This rite was said to have been instituted by the Albans to commemorate the disappearance of king Latinus , in the battle against Mezentius king of Caere : the rite symbolised a search for him both on earth and in heaven. The rocking as well as the customary drinking of milk was also considered to commemorate and ritually reinstate infancy. The Romans in the last form of
7100-605: The opportunity to sell in town and to be informed of religious and political edicts, which were posted publicly for three days. According to tradition, these festival days were instituted by the king Servius Tullius . The high priestess of Jupiter ( Flaminica Dialis ) sanctified the days by sacrificing a ram to Jupiter. During the Republican era , more fixed holidays on the Roman calendar were devoted to Jupiter than to any other deity. Festivals of viniculture and wine were devoted to Jupiter, since grapes were particularly susceptible to adverse weather. Dumézil describes wine as
7200-430: The ox (castrated bull), the lamb (on the Ides, the ovis idulis ) and the wether (a castrated goat or castrated ram) (on the Ides of January). The animals were required to be white. The question of the lamb's gender is unresolved; while a sacrificial lamb for a male deity was usually male, for the vintage-opening festival the flamen Dialis sacrificed a ewe lamb to Jupiter. This rule seems to have had many exceptions, as
7300-598: The papacy. After the short-lived Roman Republic (18th century) , the region's annexation to France by Napoleon Bonaparte in February 1798, Latium became again part of the Papal States in October, 1799. On 20 September 1870, the capture of Rome , during the reign of Pope Pius IX , and France's defeat at Sedan , completed Italian unification , and Latium was incorporated into the Kingdom of Italy . Latium, often referred to by
7400-449: The patricians were able to naturally claim the support of the supreme god as they held the auspices of the State. On the other side, the plebs (plebeians) argued that, as Jupiter was the source of justice, they had his favor because their cause was just. The first secession was caused by the excessive debt burden on the plebs. The legal institute of the nexum permitted a debtor to become
7500-427: The plebs down from the Mount, after the secessionists had consecrated it to Jupiter Territor and built an altar ( ara ) on its summit. The fear of the wrath of Jupiter was an important element in the solution of the crisis. The consecration of the Mount probably referred to its summit only. The ritual requested the participation of both an augur (presumably Manius Valerius himself) and a pontifex. The second secession
7600-475: The population within view. The selection of Jupiter as a state god and the descent of the name Latini to the name of the Latin language are sufficient to identify the Latins as a tribe of Indo-European descent. Virgil , a major poet of the early Roman Empire , under Augustus , derived Latium from the word for "hidden" (English latent) because in a myth Saturn , ruler of the golden age in Latium, hid (latuisset) from Jupiter there. A major modern etymology
7700-475: The positive expression of the relationship of the Latin stock. The Latin League may not have at all times included all Latin communities, but it never granted the privilege of membership to any that were not Latin. Very early in its existence, Rome acquired the presidency of the league, and Alba Longa appeared as a rival for which it was destroyed in the mid-7th century BC; the league, as it was, had been dissolved and
7800-691: The provincial administrations of Tuscia, Campagna and Marittima through the Church's representatives, in order to reduce the power of the Colonna family . Other popes tried to do the same. During the period when the papacy resided in Avignon, France (1309–1377), the feudal lords' power increased due to the absence of the Pope from Rome. Small communes, and Rome above all, opposed the lords' increasing power, and with Cola di Rienzo , they tried to present themselves as antagonists of
7900-402: The region cannot have been one of the villages, but must have been a place of common assembly, containing the seat of justice and the common sanctuary of the district, where members of the clans met for purposes of administration and amusement, and where they obtained a safer shelter for themselves in case of war: in ordinary circumstances such a place was not at all or but scantily inhabited. Such
8000-447: The region's cultural and geographic proximity to the cities of Magna Graecia had a strong impact upon its early history. By the 10th century BC, archaeology records a slow development in agriculture from the entire area of Latium with the establishment of numerous villages. The Latins cultivated grains (spelt and barley), grapes ( Vitis vinifera ), olives, apples, and fig trees. The various Latini populi (lit. "Latin peoples") lived in
8100-402: The requests of the god for human sacrifices, Jupiter agreed to his request to know how lightning bolts are averted, asking only for the substitutions Numa had mentioned: an onion bulb, hairs and a fish. Moreover, Jupiter promised that at the sunrise of the following day he would give to Numa and the Roman people pawns of the imperium . The following day, after throwing three lightning bolts across
8200-509: The rite brought the sacrificial ox from Rome and every participant was bestowed a portion of the meat, rite known as carnem petere . Other games were held in every participant borough. In Rome a race of chariots ( quadrigae ) was held starting from the Capitol: the winner drank a liquor made with absynth. This competition has been compared to the Vedic rite of the vajapeya : in it seventeen chariots run
8300-670: The sacrifice of a ram on the Nundinae by the flaminica Dialis demonstrates. During one of the crises of the Punic Wars , Jupiter was offered every animal born that year. The Temple of Jupiter Optimus Maximus stood on the Capitoline Hill in Rome. Jupiter was worshiped there as an individual deity, and with Juno and Minerva as part of the Capitoline Triad . The building was supposedly begun by king Tarquinius Priscus , completed by
8400-493: The skygod, he was a divine witness to oaths, the sacred trust on which justice and good government depend. Many of his functions were focused on the Capitoline Hill , where the citadel was located. In the Capitoline Triad , he was the central guardian of the state with Juno and Minerva . His sacred tree was the oak. The Romans regarded Jupiter as the equivalent of the Greek Zeus , and in Latin literature and Roman art ,
8500-483: The solar cycle), and the uncertainty and change during the two winter months were over. Some scholars emphasize the traditional political significance of the day. The Poplifugia ("Routing of Armies" ), a day sacred to Jupiter, may similarly mark the second half of the year; before the Julian calendar reform , the months were named numerically, Quintilis (the fifth month) to December (the tenth month). The Poplifugia
8600-535: The story, omens ( prodigia ) in the form of a rain of stones occurred on the Alban Mount because the deported Albans had disregarded their ancestral rites linked to the sanctuary of Jupiter. In addition to the omens, a voice was heard requesting that the Albans perform the rites. A plague followed and at last the king himself fell ill. As a consequence, the warlike character of Tullus broke down; he resorted to religion and petty, superstitious practices. At last, he found
8700-513: The temple of Venus Erycina , which was located on the Capitol. The Regifugium ("King's Flight") on 24 February has often been discussed in connection with the Poplifugia on 5 July, a day holy to Jupiter. The Regifugium followed the festival of Iuppiter Terminus (Jupiter of Boundaries) on 23 February. Later Roman antiquarians misinterpreted the Regifugium as marking the expulsion of
8800-541: The third Samnite War in 295 BC. It was probably on the Quirinal, on which an inscription reading Diovei Victore has been found, but was eclipsed by the imperial period by the Temple of Jupiter Invictus on the Palatine, which was often referred to by the same name. Inscriptions from the imperial age have revealed the existence of an otherwise-unknown temple of Iuppiter Propugnator on the Palatine. The cult of Iuppiter Latiaris
8900-420: The very ancient Latin districts of Lanuvium, Aricia, and Tusculum. Here too are found some primitive works of masonry, which usually mark the beginnings of civilization. The district-strongholds there later gave rise to the considerable towns of Tibur and Praeneste . Labici too, Gabii , Nomentum in the plain between the Alban and Sabine hills and the Tiber, Rome on the Tiber, Laurentum and Lavinium on
9000-482: Was a "primitive military ritual" for which the adult male population assembled for purification rites, after which they ritually dispelled foreign invaders from Rome. There were two festivals called epulum Iovis ("Feast of Jove"). One was held on 13 September, the anniversary of the foundation of Jupiter's Capitoline temple. The other (and probably older) festival was part of the Plebeian Games (Ludi Plebei) , and
9100-556: Was a large, dormant volcano, Mons Albanus ("the Alban Mount", today's Colli Albani ), 20 kilometres (12 mi) to the southeast of Rome, 64 kilometres (40 mi) in circumference. In its center is a crater lake, Lacus Albanus ( Lago Albano ), oval in shape, a few km long and wide. At the top of the second-highest peak ( Monte Cavo ) was a temple to Jupiter Latiaris, where the Latini held state functions before their subjection to Rome, and
9200-453: Was abolished and the Republic established, religious prerogatives were transferred to the patres , the patrician ruling class . Nostalgia for the kingship (affectatio regni) was considered treasonous. Those suspected of harbouring monarchical ambitions were punished, regardless of their service to the state. In the 5th century BC, the triumphator Camillus was sent into exile after he drove
9300-420: Was built and dedicated by Quintus Caecilus Metellus Macedonicus after his triumph in 146 BC near the Circus Flaminius . It was connected to the restored temple of Iuno Regina with a portico ( porticus Metelli ). Augustus constructed the Temple of Jupiter Tonans near that of Jupiter Capitolinus between 26 and 22 BC. Iuppiter Victor had a temple dedicated by Quintus Fabius Maximus Gurges during
9400-458: Was caused by the autocratic and arrogant behaviour of the decemviri , who had been charged by the Roman people with writing down the laws in use till then kept secret by the patrician magistrates and the sacerdotes . All magistracies and the tribunes of the plebs had resigned in advance. The task resulted in the XII Tables, which though concerned only private law. The plebs once again retreated to
9500-454: Was circumscribed by several unique ritual prohibitions, some of which shed light on the sovereign nature of the god himself. For instance, the flamen may remove his clothes or apex (his pointed hat) only when under a roof, in order to avoid showing himself naked to the sky—that is, "as if under the eyes of Jupiter" as god of the heavens. Every time the Flaminica saw a lightning bolt or heard
9600-400: Was due, in part, to Rome's generous policy of asylum: Roman kindness was unique in its readiness to grant citizenship to outsiders, citizenship was even granted to former slaves. The children of freedmen provided an important source for Roman armies, and given Rome a definite edge in manpower over other cities of the time. The emperor Augustus officially united all of present-day Italy into
9700-506: Was held on 13 November. In the 3rd century BC, the epulum Iovis became similar to a lectisternium . The most ancient Roman games followed after one day (considered a dies ater , or "black day", i. e. a day which was traditionally considered unfortunate even though it was not nefas , see also article Glossary of ancient Roman religion ) the two Epula Iovis of September and November. The games of September were named Ludi Magni ; originally they were not held every year, but later became
9800-453: Was itself the reason for the festival of Jupiter, or if this was another festival which happened to fall on the same day. Wissowa denies their association, since Jupiter and his flamen would not be involved with the underworld or the deities of death (or be present at a funeral rite held at a gravesite). The Latin name Iuppiter originated as a vocative compound of the Old Latin vocative * Iou and pater ("father") and came to replace
9900-407: Was made by triumphal generals , who surrendered the tokens of their victory at the feet of Jupiter's statue in the Capitol. Some scholars have viewed the triumphator as embodying (or impersonating) Jupiter in the triumphal procession. Jupiter's association with kingship and sovereignty was reinterpreted as Rome's form of government changed. Originally, Rome was ruled by kings ; after the monarchy
10000-460: Was the most ancient known cult of the god: it was practised since very remote times near the top of the Mons Albanus on which the god was venerated as the high protector of the Latin League under the hegemony of Alba Longa . After the destruction of Alba by king Tullus Hostilius the cult was forsaken. The god manifested his discontent through the prodigy of a rain of stones: the commission sent by
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