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102-511: Tselemti, a Tigrinya speaking district, just as originally the adjacent Tellemt , was part of Begimder in the mid 20th C. (and before that, it was part of the Kingdom of Axum where its capital city was Axum ). Since the beginning of the Zagwe dynasty c.900 AD. until the 1995 constitution ratification, Tselemti was part of Begemder province . Tselemti was then split into two parts once ethnic federalism

204-576: A Jewish ethnicity or was from a southern region. According to one traditional account, she reigned for forty years and her dynasty lasted until 1137 AD, when it was overthrown by Mara Takla Haymanot , resulting in the inception of the Agaw -led Zagwe dynasty . According to an oral tradition, Gudit rose to power after she killed the Beta Israel king and then reigned for 40 years. She brought her Jewish army from Semien Mountains and Lake Tana to orchestrate

306-464: A Nubian Greek ruler, King Moses Georgios , but remained unanswered. She was said to have been succeeded by Dagna-Jan, whose throne name was Anbasa Wudem. Her reign was marked by the displacement of the Aksumite population into the south. According to one Ethiopian traditional account, she reigned for forty years and her dynasty was eventually overthrown by Mara Tekla Haymanot in 1137 AD, who ushered in

408-438: A Jewish Queen named Yodit (Judith) or " Gudit " defeated the empire and burned its churches and literature. While there is evidence of churches being burned and an invasion around this time, her existence has been questioned by some western authors. Gudit sacked Aksum by destroying churches and buildings, persecuted Christians and committed Christian iconoclasm . Her origin has been debated among scholars. Some argued that she had

510-517: A considerable impact." and that "their influence was diffused throughout Ethiopian culture in its formative period. By the time Christianity took hold in the fourth century, many of the originally Hebraic-Jewish elements had been adopted by much of the indigenous population and were no longer viewed as foreign characteristics. Nor were they perceived as in conflict with the acceptance of Christianity." Before converting to Christianity, King Ezana II's coins and inscriptions show that he might have worshiped

612-541: A crucial role in sustaining both urban and rural populations. Aksumite farmers cultivated a variety of cereal crops with origins from both Africa and the Near East. These crops included teff , finger millet , sorghum , emmer wheat, bread wheat, hulled barley, and oats. In addition to cereal crops, Aksumite farmers also grew linseed, cotton, grapes, and legumes of Near Eastern origin such as lentils, fava beans, chickpeas, common peas, and grass peas. Other important crops included

714-475: A distinctive architectural style. Aksumite architecture featured massive dressed granite blocks, smaller uncut stones for walling, mud mortar, bricks for vaulting and arches, and a visible wooden framework, known as "monkey-heads" or square corner extrusions. Walls inclined inwards and incorporated several recessed bays for added strength. Aksum and other cities, such as Adulis and Matara , boasted substantial "palace" buildings employing this architectural style. In

816-831: A great power, with an overall weakening of Aksumite authority and over-expenditure in money and manpower. Aksumite trade in the Red Sea likely suffered due to the Persian conquests in Egypt and Syria, followed by the defeats in Yemen. However, a more enduring impact occurred with the rise of Islam in the early 7th century and the expansion of the Rashidun Caliphate . Axum initially had good relations with its Islamic neighbours. In 615 AD for example, early Muslims from Mecca fleeing Qurayshi persecution traveled to Axum and were given refuge; this journey

918-506: A household, and 29,805 housing units. The majority of the inhabitants said they practiced Ethiopian Orthodox Christianity , with 98.47% reporting that as their religion, while 1.51% of the population were Muslim . The 1994 national census reported a total population for this woreda of 97,630, of whom 49,893 were men and 47,737 were women; 5,301 or 5.43% of its population were urban dwellers. The two largest ethnic groups reported in Tselemti were

1020-462: A modest regional center to a significant power, remain largely obscure. Stone Age artifacts have been unearthed at Gobedra , two kilometers west of Aksum . Excavations on Beta Giyorgis, a hill to the northwest of Aksum, validate the pre-Aksumite roots of a settlement in the vicinity of Aksum, dating back to approximately the 7th to 4th centuries BC. Further evidence from excavations in the Stele Park at

1122-515: A organized military. Around 200 AD, Aksumite ambitions had expanded to Southern Arabia, where Aksum appears to have established itself in Al-Maafer and engaged in conflicts with Saba and Himyar at various points, forming different alliances with chief kingdoms and tribes. During the early part of the 3rd century, the kings GDRT and ʽDBH dispatched military expeditions to the region. Inscriptions from local Arabian dynasties refer to these rulers with

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1224-604: A parapet and water spout on the roof. Both were found in Hawelti . Another depicts a square house with what appear to be layers of pitched thatch forming the roof. The stelae are perhaps the most identifiable part of the Aksumite architectural legacy. These stone towers served to mark graves and represent a magnificent multi-storied palace. They are decorated with false doors and windows in typical Aksumite design. The largest of these towering obelisks would measure 33 meters high had it not fractured. The stelae have most of their mass out of

1326-683: A short period of time and inheriting from it the Greek exonym "Ethiopia". Aksumite dominance in the Red Sea culminated during the reign of Kaleb of Axum (514–542), who, at the behest of the Byzantine Emperor Justin I , invaded the Himyarite Kingdom in Yemen in order to end the persecution of Christians perpetrated by the Jewish king Dhu Nuwas . With the annexation of Himyar, the Kingdom of Aksum

1428-458: A significant portion of the highlands in the northern Horn of Africa, with the majority located in northeastern Tigray , Ethiopia, as well as the Akele Guzai and Seraye regions of Eritrea. Despite the concentration in these areas, some Aksumite settlements such as Tchika Beret are located as far as South Wollo . In addition to the highlands, sites from the Aksumite period were discovered along

1530-476: A state during this time, agricultural products. The land was much more fertile during the time of the Aksumites than now, and their principal crops were grains such as wheat, barley and teff . The people of Aksum also raised cattle , sheep, and camels. Wild animals were also hunted for things such as ivory and rhinoceros horns. They traded with Roman traders as well as with Egyptian and Persian merchants. The empire

1632-463: A total population of 138,858, an increase of 97,630 over the 1994 census, of whom 70,108 are men and 68,750 women; 8,623 or 6.21% are urban inhabitants. With an area of 3,858.66 square kilometers, Tselemti has a population density of 35.99 people per square kilometer, which is less than the Zone average of 40.21. A total of 30,485 households were counted in this woreda, resulting in an average of 4.55 persons to

1734-594: A tribute arrangement with the king of Aksum. After Abraha 's death, his son Masruq Abraha continued the Aksumite vice-royalty in Yemen, resuming payment of tribute to Aksum. However, his half-brother Ma'd-Karib revolted. Ma'd-Karib first sought help from the Roman Emperor Justinian the Great , but having been denied, he decided to ally with the Sassanid Persian Emperor Khosrow I , triggering

1836-514: A viceroy in the region and troops to defend it until 570 AD when the Sassanids invaded. The Kingdom of Aksum was ideally located to take advantage of the new trading situation. Adulis soon became the main port for the export of African goods, such as ivory, incense, gold, slaves, and exotic animals. In order to supply such goods the kings of Aksum worked to develop and expand an inland trading network. A rival, and much older trading network that tapped

1938-472: Is 4% of its total land area. Compared to other East African countries Ethiopia's deforestation rate is about average. However, the deforestation rates in East Africa are second highest of the continent. Moreover, it has the smallest fraction of its forest area designated primarily for conservation. Apart from Northern Africa, East African countries show the second highest decline rates of conservation forests in

2040-572: Is believed that at some point staged the conversion of the empire. We know that the Aksumites converted to Christianity because in their coins they replaced the disc and crescent with the cross. Frumentius was in contact with the Church of Alexandria , and was appointed Bishop of Ethiopia around the year 330. The Church of Alexandria never closely managed the affairs of the churches in Aksum, allowing them to develop their own unique form of Christianity. However,

2142-719: Is known in Islamic history as the First Hijrah . In 630, Muhammad sent a naval expedition against suspected Abyssinian pirates, the Expedition of Alqammah bin Mujazziz . Trade with the Roman/Byzantine world came to a halt as the Arabs seized the eastern Roman provinces. Consequently, Aksum experienced a decline in prosperity due to increased isolation and eventually ceased production of coins in

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2244-651: Is notable for a number of achievements, such as its own alphabet, the Geʽez script , which was eventually modified to include vowels , becoming an abugida . Furthermore, in the early times of the empire, around 1700 years ago, giant obelisks to mark emperors' (and nobles') tombs (underground grave chambers) were constructed, the most famous of which is the Obelisk of Aksum . Under Emperor Ezana , Aksum adopted Coptic Christianity in place of its former polytheistic and Judaic religions around 325. The Axumite Coptic Church gave rise to

2346-572: Is quite possible that at the death of a King-of-Kings, a new one would be selected from among all the kings in the confederacy, rather than through some principle of primogeniture." The first historical mention of Axum comes from the Periplus of the Erythraean Sea , a trading guide which likely dates to the mid-1st century AD. Axum is mentioned alongside Adulis and Ptolemais of the Hunts as lying within

2448-488: Is the Ta'akha Maryam, which measured 120 × 80m, though as its pavilion was smaller than others discovered it is likely that others were even larger. Some clay models of houses survive to give us an idea of what smaller dwellings were like. One depicts a round hut with a conical roof thatched in layers, while another depicts a rectangular house with rectangular doors and windows, a roof supported by beams that end in 'monkey heads', and

2550-659: The Aksumite–Persian wars . Khosrow I sent a small fleet and army under commander Vahrez to depose the king of Yemen. The war culminated with the Siege of Sana'a , capital of Aksumite Yemen. After its fall in 570, and Masruq's death, Ma'd-Karib's son, Saif, was put on the throne. In 575, the war resumed again, after Saif was killed by Aksumites. The Persian general Vahrez led another army of 8000, ending Axum rule in Yemen and becoming hereditary governor of Yemen. According to Stuart Munro-Hay , these wars may have been Aksum's swan-song as

2652-615: The Byzantine Empire , which regarded itself as the protector of Christendom . Three inscriptions on the Ezana Stone documents the conversion of King Ezana to Christianity and two of his military expeditions against neighboring areas, one inscribed in Greek and the other in Geez. The two expeditions refers to two distinct campaigns, one against the " Noba ", and the other against the Beja . According to

2754-571: The Eritrean highlands as the Aksum could no longer maintain its sovereignty over the frontier. As a result the connection to the Red Sea ports was lost. Around this same time, the Aksumite population was forced to go farther inland to the highlands for protection, abandoning Aksum as the capital. Arab writers of the time continued to describe Ethiopia (no longer referred to as Aksum) as an extensive and powerful state, though they had lost control of most of

2856-577: The Ethiopian revolution . The 1975 land reform nationalized forestland and sawmills , which existed mostly in the south. The government controlled harvesting of forestland, and in some cases individuals had to secure permits from local peasant associations to cut trees. But this measure encouraged illegal logging and accelerated the destruction of Ethiopia's remaining forests. To ensure that conservation activity conformed with government policy and directives on land use, reforestation programs were organized through

2958-608: The Kingdom of Axum , or the Aksumite Empire , was a kingdom in East Africa and South Arabia from classical antiquity to the Middle Ages , based in what is now northern Ethiopia and Eritrea , and spanning present-day Djibouti and Sudan . Emerging from the earlier Dʿmt civilization, the kingdom was founded in 1st century. The city of Axum served as the kingdom's capital for many centuries until it relocated to Kubar in

3060-451: The Ministry of Agriculture and Rural Development or district offices that planned, coordinated, and monitored all work. The local peasant associations lacked decision-making authority. Reforestation programs resulted in the planting of millions of seedlings in community forests throughout Ethiopia. A variety of Non Governmental Organizations , which had to organize their activities through

3162-507: The Tigrayan (89.12%), and the Amhara (10.63%); all other ethnic groups made up 0.25% of the population. Tigrinya is spoken as a first language by 57.18%, and 42.73% speak Amharic ; the remaining 0.09% spoke all other primary languages reported in urban areas.Religion; 97.98% of the population said they were Ethiopian Orthodox Christianity , and 1.77% were Muslim . Concerning education , 5.13% of

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3264-484: The UNESCO sponsored General History of Africa French archaeologist Francis Anfray, suggests that the Aksumites worshipped Astar , his son, Mahrem , and Beher . Steve Kaplan argues that with Aksumite culture came a major change in religion, with only Astar remaining of the old gods, the others being replaced by what he calls a "triad of indigenous divinities, Mahrem, Beher and Medr." He also suggests that Aksum culture

3366-564: The 1958 famine of Tigray, Haile Selassie refused to send any significant basic emergency food aid to Tigray province despite having the resources to; as a consequence, over 100,000 people died of the famine (in Tigray province). In 2020 woreda Tselemti became inoperative and its territory belongs to the following new woredas: Based on the 2007 national census conducted by the Central Statistical Agency of Ethiopia (CSA), this woreda has

3468-499: The 2nd century AD, Ptolemy 's geographer referred to Aksum as a powerful kingdom. Both archaeological findings and textual evidence suggest that during this period, a centralized regional polity had emerged in the Aksumite area, characterized by defined social stratification. By the beginning of the 4th century AD, the Aksumite state had become well-established, featuring urban centers, an official currency with coinage struck in gold, silver, and copper, an intensive agricultural system, and

3570-616: The 7th century at the reign of Ashama ibn-Abjar , when the first followers of the Islamic prophet Muhammad (also known as the Sahabah ) migrated from Arabia due to their persecution by the Quraysh , the ruling Arab tribal confederation of Mecca . The Quraysh appealed to the Ashama ibn-Abjar , arguing that the early Muslim migrants were rebels who had invented a new religion, the likes of which neither

3672-522: The 7th century's Muslim conquests in the Middle East and North Africa, which effectively isolated Axum from the Greco-Roman world, Geʿez replaced Greek entirely. Before its conversion to Christianity, the Aksumites practiced a polytheistic religion related to the religion practiced in southern Arabia. This included the use of the crescent-and-disc symbol used in southern Arabia and the northern horn. In

3774-469: The 9th century due to declining trade connections and recurring external invasions. The Kingdom of Aksum was considered one of the four great powers of the 3rd century by the Persian prophet Mani , alongside Persia , Rome , and China . Aksum continued to expand under the reign of Gedara ( c.  200–230 ), who was the first king to be involved in South Arabian affairs. His reign resulted in

3876-464: The African oil crop, Guizotia abyssinica , as well as gourds and cress. This diverse range of crops, combined with the herding of domesticated cattle, sheep, and goats, contributed to the creation of a highly productive indigenous agropastoral food-producing tradition. This tradition played an integral role in the development of the Aksumite economy and the consolidation of state power. The Empire of Aksum

3978-583: The Aksumites led by an anonymous king achieved significant territorial expansion in the Ethiopian Highlands and the Arabian Peninsula , with their influence extending as far as Lake Tana and the borders of Egypt. By the end of the 3rd century AD, Aksum had gained recognition by the prophet Mani in the Kephalaia , as one of the four great powers of the world alongside Rome, Persia, and China. As

4080-631: The Church of Alexandria probably did retain some influence considering that the churches of Aksum followed the Church of Alexandria into Oriental Orthodoxy by rejecting the Fourth Ecumenical Council of Chalcedon . Aksum is also the alleged home of the holy relic the Ark of the Covenant. The Ark is said to have been placed in the Church of Our Lady Mary of Zion by Menelik I for safekeeping. Islam came in

4182-610: The Eritrean highlands. The concertation of these Aksumite ancient settlements suggests high population density in the highlands of Tigray and central Eritrea. According to Taddesse Tamrat , the integral regions of the Aksumite Kingdom included "much of the province of Tigre , the whole of the Eritrean plateau" and the regions of Wag , Lasta and Angot . A complex agricultural system in the Aksumite area, which involved irrigation, dam construction, terracing, and plough-farming, played

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4284-500: The Late Middle Ages. Carlo Conti Rossini believed that the word Aksum derives from a Semitic root, and means 'a green and dense garden' or 'full of grass'. Before the establishment of Axum, the Tigray plateau of northern Ethiopia was home to a kingdom known as Dʿmt . Archaeological evidence shows that the kingdom was influenced by Sabaeans from modern-day Yemen; scholarly consensus had previously been that Sabaeans had been

4386-476: The Mai Hejja stelae field, where complex sedimentology of the land can be observed. The foundations for the monuments are around 8.5 m below the surface of the Mai Hejja stelae field. Sediments in this area have undergone a lot of weathering over the years, so the surface of this area has undergone a lot of changes. This is part of the reason for the complex stratigraphic history in this site, some previous layers under

4488-643: The Meccans nor the Aksumites had heard of. The king granted them an audience, but ultimately refused to hand over the migrants. A second migration consisting of 100 Muslim migrants occurred a few years later. Arabic inscriptions on the Dahlak Archipelago dated to the mid 9th century AD. confirm the existence of an early Muslim presence in Aksum. The Empire of Aksum was one of the first African polities to issue its own coins , which bore legends in Geʽez and Greek. From

4590-478: The Red Sea caused Aksum to suffer economically, and the population of the city of Axum shrank. Alongside environmental and internal factors, this has been suggested as the reason for its decline. Aksum's final three centuries are considered a dark age, and through uncertain circumstances, the kingdom collapsed around 960. Despite its position as one of the foremost empires of late antiquity, the Kingdom of Aksum fell into obscurity as Ethiopia remained isolated throughout

4692-451: The Red Sea coast of Eritrea, near the Gulf of Zula . Numerous Aksumite settlements were strategically positioned along an axis that traversed from Aksum to the Gulf of Zula , forming a route connecting the Aksumite capital in the highlands to the principal Aksumite port of Adulis on the Red Sea. Along this route, two of the largest Aksumite-era settlements, Matara and Qohaito , were situated in

4794-533: The Red Sea from Roman Egypt to the Arabian Sea and India. Although excavations have been limited, fourteen Roman coins dating to the 2nd and 3rd centuries have been discovered at Aksumite sites like Matara. This suggests that trade with the Roman Empire existed at least since this period. In 525 AD, the Aksumites attempted to take over the Yemen region to gain control over The Straits of Bab-el-Mandeb; one of

4896-541: The Tigrayan population in Ethiopia during Haile Selassie's reign – in particular in districts of the former Tigray province, which are given to the present-day Amhara Region , like Addi Arkay, Kobo and Sanja – is likely to have been as a result of Haile Selassie's suppression and systematic persecution against non- Amhara ethnic peoples of Ethiopia (in particular, his immense systematic persecution of Tigrayans). For example, on

4998-419: The aid of irrigation). Askum was also located on a plateau 2,000 m (6,600 ft) feet above sea level, making its soil fertile and the land good for agriculture. This appears to explain how one of the marginal agricultural environments of Ethiopia was able to support the demographic base that made this far flung commercial empire possible. It may also explain why no Aksumite rural settlement expansion into

5100-516: The capital of Kush. During the 2nd and 3rd centuries AD the Kingdom of Aksum continued to expand their control of the southern Red Sea basin. A caravan route to Egypt was established which bypassed the Nile corridor entirely. Aksum succeeded in becoming the principal supplier of African goods to the Roman Empire, not least as a result of the transformed Indian Ocean trading system. Climate change and trade isolation have also been claimed as large reasons for

5202-405: The coast and their tributaries. While land was lost in the north, it was gained in the south; and, though Ethiopia was no longer an economic power, it still attracted Arab merchants. The capital was then moved south to a new location called Kubar . The Arab writer Ya'qubi was the first to describe the new Aksumite capital. The capital was probably located in southern Tigray or Angot ; however,

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5304-569: The coastal plain and highland of Yemen, along with "all their Arabs", highlighting the extensive influence of Aksum across the Red Sea into Arabia. Dhu Nuwas was deposed and killed and Kaleb appointed an Arab viceroy named Esimiphaios ("Sumuafa Ashawa"), but his rule was short-lived as he was ousted in a coup led by an Aksumite named Abraha after five years. Kaleb sent two expeditions against Abraha, but both were decisively defeated. According to Procopius , following Aksum's unsuccessful attempts to remove him, Abraha continued to govern Yemen through

5406-435: The coin after the conversion of the empire to Christianity. The presence of coins also simplified trade, and was at once a useful instrument of propaganda and a source of profit to the empire. In general, elite Aksumite buildings such as palaces were constructed atop podia built of loose stones held together with mud-mortar, with carefully cut granite corner blocks which rebated back a few centimeters at regular intervals as

5508-481: The coniferous forests is important to the construction industry. The broadleaf evergreen forests furnish timber that is used in construction and in the production of plywood . The woodlands are a major source of firewood and charcoal. Certain trees -- boswellia and species of commiphora —are of special economic significance. Both grow in the arid lowlands and produce gums that are the bases for frankincense and myrrh . A species of acacia found in several parts of

5610-507: The control of much of western Yemen , such as the Tihama , Najran , Al-Maʿafir , Ẓafar (until c.  230 ), and parts of Hashid territory around Hamir in the northern highlands until a joint Himyarite-Sabean alliance pushed them out. Aksum-Himyar conflicts persisted throughout the 3rd century. During the reign of Endubis (270–310), Aksum began minting coins that have been excavated as far away as Caesarea and southern India. As

5712-455: The country is a source of gum arabic used in the manufacture of adhesives, pharmaceutical products, and confectionery. The eucalyptus , an exotic tree introduced in the late nineteenth century and grown mainly near urban areas, is a valuable source of telephone and telegraph poles, tool handles, furniture, and firewood. It is also a major source of the material from which fiberboard and particleboard are made. Data on forestry's contribution to

5814-444: The decline of the culture. The local subsistence base was substantially augmented by a climatic shift during the 1st century AD that reinforced the spring rains, extended the rainy season from 3 1/2 to six or seven months, vastly improved the surface and subsurface water supply, doubled the length of the growing season, and created an environment comparable to that of modern central Ethiopia (where two crops can be grown per annum without

5916-482: The early 6th century, Cosmas Indicopleustes described his visit to Aksum, mentioning the four-towered palace of the Aksumite king, adorned with bronze statues of unicorns. Aksum also featured rows of monumental granite thrones, likely bearing metal statues dedicated to pre-Christian deities. These thrones incorporated large panels at the sides and back with inscriptions, attributed to Ousanas , Ezana , Kaleb , and his son Wazeba , serving as victory monuments documenting

6018-504: The early 8th century. The Islamic conquests were not solely responsible for the decline of Aksum. Another reason for the decline was the expansions of the Beja nomads. Due to the poverty of their country, many of them began to migrate into the northern Ethiopian plateau. At the end of the 7th century AD, a strong Beja tribe known as the Zanafaj entered the Eritrean plateau through the valley of Gash-Barka . They overran and pillaged much of

6120-487: The early period of the kingdom of Aksum, and here Stuart Munro-Hay concludes that; "Quite probably, the kingdom was a confederacy, one which was led by a district-level king who commanded the allegiance of other petty kings within the Axumite realm. The ruler of the Axumite kingdom was thus 'King-of-Kings' — a title often found in inscriptions of this period. There is no evidence that a single royal lineage has yet emerged, and it

6222-454: The economy are not readily available, largely because most GDP tables aggregate data on forestry, fishing , and hunting. In 1980/81 forestry accounted for 2.5% of GDP at constant 1960/61 factor cost and 5.4% of the share attributable to the agricultural sector. Before 1974 about half of the forestland was privately owned or claimed, and roughly half was held by the government. There was little government control of forestry operations prior to

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6324-436: The exact location of this city is currently unknown. Famine is noted in Ethiopia in the ninth century. The Coptic patriarchs James (819–830) and Joseph (830–849) of Alexandria attribute Ethiopia's condition to war, plague, and inadequate rains. Under the reign of Degna Djan , during the 9th century, the empire kept expanding south, undertaking missionary activities south of Angot . Local history holds that, around 960,

6426-680: The exchange of Ethiopian products for foreign imports. Both Pliny the Elder and the Periplus of the Erythraean Sea make reference to this port, situated three days away from the initial ivory market at Coloe , itself five days distant from Aksum. This trade across the Red Sea, spanning from the Roman Empire in the north to India and Ceylon in the east, played a crucial role in Aksum's prosperity. The city thrived by exporting goods such as ivory, tortoiseshell, and rhinoceros horn. Pliny also mentioned additional items like hippopotamus hide, monkeys, and slaves. During

6528-485: The exterior and sometimes the interior. Both the podia and the walls above exhibited no long straight stretches but were indented at regular intervals so that any long walls consisted of a series of recesses and salients. This helped to strengthen the walls. Worked granite was used for architectural features including columns, bases, capitals, doors, windows, paving, water spouts (often shaped like lion heads) and so on, as well as enormous flights of stairs that often flanked

6630-506: The formation of the Zagwe dynasty by bearing children with a descendant of the last Aksumite emperor, Dil Na'od. After a short Dark Age, the Aksumite Empire was succeeded by the Zagwe dynasty in the 11th or 12th century (most likely around 1137), although limited in size and scope. However, Yekuno Amlak , who killed the last Zagwe king and founded the modern Solomonic dynasty around 1270 traced his ancestry and his right to rule from

6732-450: The founders of Semitic civilization in Ethiopia, though this has now been refuted, and their influence is considered to have been minor. The Sabaean presence likely lasted only for a matter of decades, but their influence on later Aksumite civilization included the adoption of Ancient South Arabian script , which developed into Geʽez script , and Ancient Semitic religion . The initial centuries of Aksum's development, transitioning from

6834-680: The gods Astar, Beher, Meder/Medr, and Mahrem. Another of Ezana's inscriptions is clearly Christian and refers to "the Father, the Son, and the Holy Spirit". Around 324 AD the King Ezana II was converted to Christianity by his teacher Frumentius , who established the Axumite Coptic Church, which later became the modern Ethiopian Orthodox Church . Frumentius taught the emperor while he was young, and it

6936-616: The ground, but are stabilized by massive underground counter-weights. The stone was often engraved with a pattern or emblem denoting the king's or the noble's rank. For important monuments built in the region, a particular type of granite is used called nepheline syenite . It is fine grained and has also been used in historic monuments like the Stelae. These monuments are used to celebrate key figures in Axum history, especially kings or priests. These Stelae's are also called "Obelisk's," they are located in

7038-474: The heart of Aksum corroborates continuous activity in the area from the outset of the common era. Two hills and two streams lie on the east and west expanses of the city of Aksum; perhaps providing the initial impetus for settling this area. Archeological evidence suggests that the Aksumite polity arose between 150 BC and 150 AD. Small scale district "kingdoms" denoted by very large nucleated communities with one or more elite residences appears to have existed in

7140-417: The highlands are almost devoid of trees. However, about 45,000 square kilometres of dense forest exist in the southern and southwestern sections of the highlands. Some of these include coniferous forests, found at elevations above 1,600 meters, but a majority of the forestland consists primarily of woodlands found in drier areas of the highlands and in the drier areas bordering the highlands. Lumber from

7242-404: The inscription, the Noba were settled somewhere around the Nile and Atbara confluence, where they seemed to have taken over much of the Kingdom of Kush . Yet they did not drive the Kushites away from their heartland, since the inscription states that the Aksumites fought them at the junction of the two rivers. Also mentioned in the inscription are the mysterious "red Noba" against whom an expedition

7344-582: The kingdom became a major power on the trade route between Rome and India and gained a monopoly of Indian Ocean trade , it entered the Greco-Roman cultural sphere . Due to its ties with the Greco-Roman world, Aksum adopted Christianity as the state religion in the mid-4th century, under Ezana (320s – c.  360 ). Following their Christianization, the Aksumites ceased construction of stelae . The kingdom continued to expand throughout late antiquity , conquering Kush under Ezana in 330 for

7446-472: The language of Agʿazi , was spoken alongside Greek in the court of Aksum. Although during the early kingdom, Geʿez was a spoken language, it has attestations written in the Old South Arabian language Sabaic . In the 4th century, Ezana of Axum promoted the Geʽez script and made Geʽez an official state language alongside Greek; by the 6th century literary translations into Geʿez were common. After

7548-497: The last emperor of Aksum, Dil Na'od . It should be mentioned that the end of the Aksumite Empire didn't mean the end of Aksumite culture and traditions; for example, the architecture of the Zagwe dynasty at Lalibela and Yemrehana Krestos Church shows heavy Aksumite influence. The Aksumite population mainly consisted of Semitic -speaking groups, one of these groups were the Agʿazian or

7650-457: The local peasant association, supplemented government efforts to rehabilitate Ethiopia's forests. However, critics maintain that both systems caused communal resources to be developed at the expense of private needs. As a result, reforestation programs did not perform well. Seedling survival rates varied from as low as 5 to 20% in some areas to 40% in others, largely because of inadequate care and premature cutting by locals. In late 1990, Addis Ababa

7752-510: The moister, more fertile, and naturally productive lands of Begemder or Lasta can be verified during the heyday of Aksumite power. Forestry in Ethiopia In the late nineteenth century, about 30% of Ethiopia was covered with forest . The clearing of land for agricultural use and the cutting of trees for fuel gradually changed the scene, and today forest areas have dwindled to less than 4% of Ethiopia's total land. The northern parts of

7854-537: The most significant trading routes in the medieval world, connecting the Red Sea to the Indian Ocean. Rulers were inclined to establish a spot of imperialism across the Red Sea in Yemen to completely control the trading vessels that ran down the Straits of Bab-el-Mandeb. It is located in the maritime choke point between Yemen and Djibouti and Eritrea. Because of the ruler of Yemen's persecution of Christians in 523 AD, Kaleb I,

7956-450: The official and literary language of the Axumite state, coming from the influence of the significant Ethiopian Greek communities established in Axum , the port of Adulis , Ptolemais Theron , and other cities in the region during Ptolemaic times. Greek was used in the state's administration, international diplomacy, and trade; it can be widely seen in coinage and inscriptions. Geʿez ,

8058-580: The pillage against Aksum and its countryside. She was determined to destroy all members of the Aksumite dynasty, palaces, churches and monuments in Tigray . Her notorious deeds are still recounted by peasants inhabiting northern Ethiopia. Large ruins, standing stones and stelae are found in the area. Gudit also killed the last emperor of Aksum, possibly Dil Na'od , while other accounts say Dil Na'od went into exile in Shewa , protected by Christians. He begged assistance from

8160-460: The political influence of Aksum expanded, so did the grandeur of its monuments. Excavations by archaeological expeditions revealed early use of stelae, evolving from plain and rough markers to some of the largest monuments in Africa. The granite stelae in the main cemetery, housing Aksumite royal tombs, transformed from plain to carefully dressed granite, eventually carved to resemble multi-storey towers in

8262-457: The population were considered literate, which is less than the Zone average of 9.01%; 5.91% of children aged 7–12 were in primary school, which is less than the Zone average of 11.34%; 0.34% of the children aged 13–14 were in junior secondary school, which is also less than the Zone average of 0.65%; and 0.06% of children aged 15–18 were in senior secondary school, which is less than the Zone average of 0.51%. Concerning sanitary conditions , 0.77% of

8364-577: The present day Ethiopian Orthodox Tewahedo Church (only granted autonomy from the Coptic Church in 1959) and Eritrean Orthodox Tewahdo Church (granted autonomy from the Ethiopian Orthodox church in 1993). Since the schism with Orthodoxy following the Council of Chalcedon (451), it has been an important Miaphysite church, and its scriptures and liturgy continue to be in Geʽez. Greek became

8466-422: The realm of Zoskales . The area is described as a primarily producing ivory, as well as tortoise shells. King Zoskales had a Greek education, indicating that Greco-Roman influence was already present at this time. It is evident from the Periplus that, even at this early stage of its history, Axum played a role in the transcontinental trade route between Rome and India . The Aksumite control over Adulis enabled

8568-400: The reign of Endubis up to Armah (approximately 270 to 610), gold, silver and bronze coins were minted. Issuing coinage in ancient times was an act of great importance in itself, for it proclaimed that the Aksumite Empire considered itself equal to its neighbours. Many of the coins are used as signposts about what was happening when they were minted. An example being the addition of the cross to

8670-555: The ruler of Aksum (a Christian region) at the time, responded to the persecutions by attacking the Himyarite king Yūsuf As'ar Yath'ar, known as Dhu Nuwas, a Jewish convert who was persecuting the Christian community of Najran,Yemen in 525 AD, with the help of the Byzantine empire, with whom had ties with his kingdom. Victoriously, the Aksum empire was able to claim the Yemen region, establishing

8772-511: The same interior region of Africa was that of the Kingdom of Kush , which had long supplied Egypt with African goods via the Nile corridor. By the 1st century AD, however, Aksum had gained control over territory previously Kushite. The Periplus of the Erythraean Sea explicitly describes how ivory collected in Kushite territory was being exported through the port of Adulis instead of being taken to Meroë ,

8874-453: The southern frontier of the Aksumite kingdom. Aksum also had a sizeable Ethiopian Greek population, which resided in the cities of Ptolemais Theron and Adulis . Nilotic groups also inhabited Aksum, as inscriptions from the time of Ezana note the "Barya", an animist tribe who lived in the western part of the empire, believed to be the Naras . Aksumite settlements were distributed across

8976-485: The speakers of Geʽez , the commenter of the Adulis inscription identifies them as the main inhabitants of Aksum and its surroundings. The Cushitic -speaking Agaw people were also known to have lived within the kingdom, as Cosmas Indicopleustes notes that a "governor of Agau", was entrusted by King Kaleb of Axum with the protection of the vital long-distance caravan routes from the south, suggesting that they lived within

9078-722: The surface of the site. Covering parts of what is now northern Ethiopia and southern and eastern Eritrea , Aksum was deeply involved in the trade network between the Indian subcontinent and the Mediterranean ( Rome , later Byzantium ), exporting ivory , tortoise shell, gold and emeralds , and importing silk and spices. Aksum's access to both the Red Sea and the Upper Nile enabled its strong navy to profit in trade between various African ( Nubia ), Arabian ( Yemen ), and Indian states. The main exports of Aksum were, as would be expected of

9180-611: The title "nagasi of Aksum and Habashat," and a metal object discovered in eastern Tigray also mentions a certain "GDR negus of Aksum." Later in the century the mlky hhst dtwns wzqrns (kings of Habashat DTWNS and ZQRNS ) are also mentioned fighting in Arabia. According to a Greek inscription in Eritrea known as the Monumentum Adulitanum recorded by Cosmas Indicopleustes , in around the mid to late 3rd century (possibly c. 240–c. 260),

9282-500: The urban houses and about 5% of all houses had access to safe drinking water at the time of the census; 9.07% of the urban and about 2% of all houses had toilet facilities. A sample enumeration performed by the CSA in 2001 interviewed 28,435 farmers in this woreda, who held an average of 1.31 hectares of land. Of the 37,127 hectares of private land surveyed, over 85.59% was in cultivation, 3.03% pasture, 3.86% fallow, 0.18% in woodland , and 7.3%

9384-413: The wall got higher, so the walls narrowed as they rose higher. These podia are often all that survive of Aksumite ruins. Above the podia, walls were generally built with alternating layers of loose stone (often whitewashed, like at Yemrehana Krestos Church ) and horizontal wooden beams, with smaller round wooden beams set in the stonework often projecting out of the walls (these are called 'monkey heads') on

9486-567: The walls of palace pavilions on several sides. Doors and windows were usually framed by stone or wooden cross-members, linked at the corners by square 'monkey heads', though simple lintels were also used. Many of these Aksumite features are seen carved into the famous stelae as well as in the later rock hewn churches of Tigray and Lalibela . Palaces usually consisted of a central pavilion surrounded by subsidiary structures pierced by doors and gates that provided some privacy (see Dungur for an example). The largest of these structures now known

9588-407: The wars of these kings. King Ezana became the first Christian ruler of Aksum in the 4th century. Ezana's coins and inscriptions make the change from pre-Christian imagery to Christian symbolism around 340 AD. The conversion to Christianity was one of the most revolutionary events in the history of Ethiopia as it gave Aksum a cultural link with the Mediterranean . Aksum gained a political link with

9690-460: Was also rich with gold and iron deposits. These metals were valuable to trade, but another mineral was also widely traded: salt . Salt was abundant in Aksum and was traded quite frequently. It benefited from a major transformation of the maritime trading system that linked the Roman Empire and India . This change took place around the start of the 1st century. The older trading system involved coastal sailing and many intermediary ports. The Red Sea

9792-405: Was at its largest territorial extent, being around 2,500,000 km (970,000 sq mi). However, the territory was lost in the Aksumite–Persian wars . Aksum held on to Southern Arabia from 520 until 525 when Sumyafa Ashwa was deposed by Abraha . The kingdom's slow decline had begun by the 7th century, at which point currency ceased to be minted. The Persian (and later Muslim) presence in

9894-683: Was carried out. This people seems to be settled further north and may be identical with the "other Nobades" mentioned in the inscription of the Nubian king Silko carved on the wall of the Temple of Kalabsha . King Kaleb sent an expedition against the Jewish Himyarite King Dhu Nuwas , who was persecuting the Christian community in Yemen. Kaleb gained widespread acclaim in his era as the conqueror of Yemen. He expanded his royal title to include king of Hadramawt in southeastern Yemen, as well as

9996-833: Was devoted to other uses. For the land under cultivation in this woreda, 79.16% was planted in cereals, 1.82% in pulses, and 4.24% in oilseeds; the area in vegetables is missing. The area planted in fruit trees and gesho is missing. 88.76% of the farmers both raised crops and livestock, while 7.45% only grew crops and 3.8% only raised livestock. Land tenure in this woreda is distributed amongst 88.49% owning their land, and 11.49% renting; none were reported as holding their land under other forms of tenure. 13°40′N 38°10′E  /  13.667°N 38.167°E  / 13.667; 38.167 Kingdom of Aksum The Kingdom of Aksum ( Ge'ez : አክሱም , romanized:  ʾÄksum ; Sabaean : 𐩱𐩫𐩪𐩣 , ʾkšm ; Ancient Greek : Ἀξωμίτης , romanized :  Axōmítēs ) also known as

10098-549: Was established in Ethiopia (in 1995). One of the two parts which had turned up to have a majority Agaw and Amhara ethnic group living in it, was given to the new Amhara Region (this province is called Addi Arkay woreda, which is a Tigrinya name). The other, still had a majority of Tigrayan ethnic people (over 90%) so it was returned to the Tigray Region , as it had been for most of the 3000 years history of Ethiopia, before Haile Selassie changed it in 1941/1943. The decline of

10200-550: Was in the process of launching the Ethiopian Forestry Action Plan (EFAP) to improve woodland conservation, increase public participation in reforestation projects, and prevent further depletion of existing forest resources. It remained to be seen whether this plan would improve the state of Ethiopia's forests. Some protected and reforested areas in Ethiopia have been documented: It is estimated that in 2000 Ethiopia had 4,344,000 ha of natural forest area, which

10302-644: Was of secondary importance to the Persian Gulf and overland connections to the Levant . Starting around 1st century, a route from Egypt to India was established, making use of the Red Sea and using monsoon winds to cross the Arabian Sea directly to southern India . By about 100 AD, the volume of traffic being shipped on this route had eclipsed older routes. Roman demand for goods from southern India increased dramatically, resulting in greater number of large ships sailing down

10404-439: Was significantly influenced by Judaism, saying that "The first carriers of Judaism reached Ethiopia between the reign of Queen of Sheba BC and conversion to Christianity of King Ezana in the fourth century AD." He believes that although Ethiopian tradition suggests that these were present in large numbers, that "A relatively small number of texts and individuals dwelling in the cultural, economic, and political center could have had

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