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159-509: There are several versions of Tonatiuh's birth as a sun deity in the Aztec creation myth. The Aztecs (also known as the Mexica ) believed in a number of sun gods. According to their mythology, Earth and its beings had been created five times in five cosmic eras and were ruled by five different sun gods. When each era or eon had ended and the sun god and its beings had been destroyed, the gods were to choose

318-641: A tonalpohualli of 260 days. Particular to the Mexica of Tenochtitlan was the patron god Huitzilopochtli , twin pyramids , and the ceramic styles known as Aztec I to IV. From the 13th century, the Valley of Mexico was the heart of dense population and the rise of city-states. The Mexica were late-comers to the Valley of Mexico, and founded the city-state of Tenochtitlan on unpromising islets in Lake Texcoco , later becoming

477-531: A Mesoamerican civilization that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico , particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states ( altepetl ), some of which joined to form alliances, political confederations, or empires. The Aztec Empire

636-461: A counterattack. Cortés realized that the defeat was imminent and decided to escape yet, the Aztecs attacked. The Massacre is most known as La Noche Triste (the sorrowful night) about "400 Spaniards, 4000 native allies and many horses [were killed] before reaching the mainland". Moctezuma was killed, although the sources do not agree on who killed him. According to one account, when Moctezuma, now seen by

795-566: A crucial role in the conquest, yet other factors paved the path for the Spaniards' success. For instance, the Spaniards' timing of entry, the compelling ideologies of both groups, and the Spanish unfamiliarity with the Aztec Empire. Therefore, the Spaniards lacked a sense of danger and power structure within the empire. "A direct attack on a city as mighty as Tenochtitlan was unlikely and unexpected" from

954-556: A deformed and pimpled deity, and Teucciztecatl , Tonatiuh refused to rise and did not ascend until the canine god Xolotl sacrificed himself. In this particular account, it is said that it was the bravery of Nanahuatl that resulted in Tonatiuh's rise and that Teucciztecatl became the moon because of his hesitation before sacrificing himself. Various accounts of the creation myth portray different narratives. According to an account by Franciscan missionary Bernardino de Sahagún , following

1113-512: A group of nobles and a population of commoners. The altepetl included a capital that served as a religious center, the hub of distribution and organization of a local population that often lived spread out in minor settlements surrounding the capital. Altepetl was also the main source of ethnic identity for the inhabitants, even though Altepetl was frequently composed of groups speaking different languages. Each altepetl would see itself as standing in political contrast to other altepetl polities, and war

1272-586: A lord, he shoots the sky" ) was elected tlatoani; he was the son of Huitzilihhuitl, brother of Chimalpopoca and had served as the war leader of his uncle Itzcoatl in the war against the Tepanecs. The accession of a new ruler in the dominant city-state was often an occasion for subjected cities to rebel by refusing to pay taxes. This meant that new rulers began their rule with a coronation campaign, often against rebellious provinces, but also sometimes demonstrating their military might by making new conquests. Motecuzoma tested

1431-433: A major uprising of the Mexica against the Spanish. During the fighting, Moctezuma was killed, either by the Spaniards who killed him as they fled the city, or by the Mexica themselves who considered him a traitor. Cuitláhuac , a kinsman and adviser to Moctezuma, succeeded him as tlatoani, mounting the defense of Tenochtitlan against the Spanish invaders and their indigenous allies. He ruled for only 80 days, perhaps dying in

1590-428: A mythical place of origin for several ethnic groups in central Mexico. The term was not used as an endonym by the Aztecs themselves, but it is found in the different migration accounts of the Mexica, where it describes the different tribes who left Aztlan together. In one account of the journey from Aztlan, Huitzilopochtli , the tutelary deity of the Mexica tribe, tells his followers on the journey that "now, no longer

1749-496: A new sun God. The four suns that preceded Tonatiuh were called "4 Jaguar", "4 Wind", "4 Water", and "4 Rain." Each of the four eras and its beings had been destroyed by an element simultaneously named after its sun god: the beings in 4 Jaguar (giants) were consumed by jaguars; the beings in 4 Wind (monkeys) were destroyed by great winds; the beings in 4 Water were consumed by water; the being in 4 Rain (turkeys) were killed by rains of fire. The first two eras lasted for 676 years , while

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1908-423: A permanent military presence, installing puppet rulers, or even moving entire populations from the center to maintain a loyal base of support. In this way, the Aztec system of government distinguished between different strategies of control in the outer regions of the empire, far from the core in the Valley of Mexico. Some provinces were treated as subject provinces, which provided the basis for economic stability for

2067-529: A petition for rewards for services, as many Spanish accounts were, the Anonymous Conqueror made observations about the indigenous situation at the time of the conquest. The account was used by eighteenth-century Jesuit Francisco Javier Clavijero in his descriptions of the history of Mexico. On the indigenous side, the allies of Cortés, particularly the Tlaxcalans, wrote extensively about their services to

2226-454: A small rabbit was worth 30 beans, a turkey egg cost three beans, and a tamal cost a single bean. For larger purchases, standardized lengths of cotton cloth, called quachtli , were used. There were different grades of quachtli, ranging in value from 65 to 300 cacao beans. About 20 quachtli could support a commoner for one year in Tenochtitlan. Another form of distribution of goods was through

2385-410: A smallpox epidemic, although early sources do not give the cause. He was succeeded by Cuauhtémoc , the last independent Mexica tlatoani, who continued the fierce defense of Tenochtitlan. The Aztecs were weakened by disease, and the Spanish enlisted tens of thousands of Indian allies, especially Tlaxcalans , for the assault on Tenochtitlan. After the siege and destruction of the Aztec capital, Cuauhtémoc

2544-428: A source of bronze tools and jewelry. On the negative side, imperial taxes imposed a burden on commoner households, who had to increase their work to pay their share of taxes. Nobles, on the other hand, often made out well under the imperial rule because of the indirect nature of imperial organization. The empire had to rely on local kings and nobles and offered them privileges for their help in maintaining order and keeping

2703-558: A strategy of exhaustion. In the Valley of Oaxaca , which was invaded Moctezuma's forces in the 1450s, the Aztec Empire would oppress the Mixtec and Zapotec peoples, who they would also require to pay tributes . Motecuzoma I also consolidated the political structure of the Triple Alliance and the internal political organization of Tenochtitlan. His brother Tlacaelel served as his main advisor (Nahuatl languages: Cihuacoatl ) and he

2862-459: A strict sumptuary code limiting the types of luxury goods that could be consumed by commoners. In 1517, Moctezuma received the first news of ships with strange warriors having landed on the Gulf Coast near Cempoallan and he dispatched messengers to greet them and find out what was happening, and he ordered his subjects in the area to keep him informed of any new arrivals. In 1519, he was informed of

3021-566: A struggle for the rulership of Azcapotzalco. During this power struggle, Chimalpopoca died, probably killed by Tezozomoc's son Maxtla who saw him as a competitor. Itzcoatl , brother of Huitzilihhuitl and uncle of Chimalpopoca, was elected the next Mexica tlatoani . The Mexica were now in open war with Azcapotzalco and Itzcoatl petitioned for an alliance with Nezahualcoyotl , son of the slain Texcocan ruler Ixtlilxochitl against Maxtla. Itzcoatl also allied with Maxtla's brother Totoquihuaztli ruler of

3180-551: A successful coronation campaign far south of Tenochtitlan against the Zapotecs in the Isthmus of Tehuantepec . Axayacatl also conquered the independent Mexica city of Tlatelolco, located on the northern part of the island where Tenochtitlan was also located. The Tlatelolco ruler Moquihuix was married to Axayacatl's sister, and his alleged mistreatment of her was used as an excuse to incorporate Tlatelolco and its important market directly under

3339-484: A system that collected human waste for use as fertilizer. Through intensive agriculture, the Aztecs were able to sustain a large urbanized population. The lake was also a rich source of proteins in the form of aquatic animals such as fish, amphibians, shrimp, insects and insect eggs, and waterfowl. The presence of such varied sources of protein meant that there was little use for domestic animals for meat (only turkeys and dogs were kept), and scholars have calculated that there

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3498-489: A way to distinguish present-day Mexicans from pre-conquest Mexicans. This usage has been the subject of debate in more recent years, but the term "Aztec" is still more common. Knowledge of Aztec society rests on several different sources: The many archeological remains of everything from temple pyramids to thatched huts can be used to understand many of the aspects of what the Aztec world was like. However, archeologists often must rely on knowledge from other sources to interpret

3657-623: A weekly market (every five days), while larger cities held markets every day. Cortés reported that the central market of Tlatelolco, Tenochtitlan's sister city, was visited by 60,000 people daily. Some sellers in the markets were petty vendors; farmers might sell some of their produce, potters sold their vessels, and so on. Other vendors were professional merchants who traveled from market to market seeking profits. The pochteca were specialized long-distance merchants organized into exclusive guilds . They made long expeditions to all parts of Mesoamerica bringing back exotic luxury goods, and they served as

3816-505: A well-seasoned participant in the conquest of Central Mexico, wrote what he called The True History of the Conquest of New Spain , countering the account by Cortés's official biographer, Francisco López de Gómara . Bernal Díaz's account had begun as a benemérito petition for rewards but he expanded it to encompass a full history of his earlier expeditions in the Caribbean and Tierra Firme and

3975-472: A year at differing times. Archaeological excavations in the Aztec-ruled provinces show that incorporation into the empire had both costs and benefits for provincial peoples. On the positive side, the empire promoted commerce and trade, and exotic goods from obsidian to bronze managed to reach the houses of both commoners and nobles. Trade partners also included the enemy Purépecha (also known as Tarascans),

4134-472: Is attributed to their help from indigenous allies, technology, and the Aztec empire's vulnerability due to the smallpox spread. As a result, the Aztec's tactics countering the Spaniard's advanced technology is understated. According to Hassig, "It is true that cannons, guns, crossbows, steel blades, horses and war dogs were advanced on the Aztecs' weaponry. But the advantage these gave a few hundred Spanish soldiers

4293-451: Is considered the architect of major political reforms in this period, consolidating the power of the noble class (Nahuatl languages: pipiltin ) and instituting a set of legal codes, and the practice of reinstating conquered rulers in their cities bound by fealty to the Mexica tlatoani. In 1469, the next ruler was Axayacatl ( lit. "Water mask"), son of Itzcoatl's son Tezozomoc and Motecuzoma I's daughter Atotoztli II . He undertook

4452-432: Is debatable. Omens were extremely important to the Aztecs, who believed that history repeated itself. A number of modern scholars cast doubt on whether such omens occurred or whether they were ex post facto (retrospective) creations to help the Mexica explain their defeat. Some scholars contend that "the most likely interpretation of the story of these portents is that some, if not all, had occurred" but concede that it

4611-459: Is nowhere they can get as good a unified narrative of the main events, crises, and course of the Mexican conquest as Prescott's version." In the sources recorded by Franciscan Bernardino de Sahagún and Dominican Diego Durán in the mid to late sixteenth century, there are accounts of events that were interpreted as supernatural omens of the conquest. These two accounts are full-blown narratives from

4770-407: Is often known as the "Aztec Empire". The usage of the term "Aztec" in describing the empire centered in Tenochtitlan has been criticized by Robert H. Barlow , who preferred the term "Culhua-Mexica", and by Pedro Carrasco, who prefers the term "Tenochca empire". Carrasco writes about the term "Aztec" that "it is of no use for understanding the ethnic complexity of ancient Mexico and for identifying

4929-448: Is painted in the colour red and is seen wearing an eagle feather headdress, holding a shield that could be a solar disc. Tonatiuh's connection to the sun relates to the belief that the eagle is a reference to the ascending and descending eagle talons, a visual metaphor for capturing the heart or life force of a person. This particular form of symbolism points to ritual of human sacrifice, which was associated with Tonatiuh and his devouring of

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5088-465: Is possible to talk about an "Aztec civilization" including all the particular cultural patterns common for most of the peoples inhabiting central Mexico in the late postclassic period. Such usage may also extend the term "Aztec" to all the groups in Central Mexico that were incorporated culturally or politically into the sphere of dominance of the Aztec empire. When used to describe ethnic groups ,

5247-414: Is the cultures and customs of the contemporary Nahuatl speakers who can often provide insights into what prehispanic ways of life may have been like. Scholarly study of Aztec civilization is most often based on scientific and multidisciplinary methodologies, combining archeological knowledge with ethnohistorical and ethnographic information. It is a matter of debate whether the enormous city of Teotihuacan

5406-486: Is true. Over the years, and especially after Nezhualpilli's death in 1515, several supernatural omens appeared. The eight bad omens or wonders: Additionally, the Tlaxcala saw a "radiance that shone in the east every morning three hours before sunrise", and a "whirlwind of dust" from the volcano Matlalcueye . According to Diaz, "These Caciques also told us of a tradition they had heard from their ancestors, that one of

5565-450: Is very likely that "clever Mexicans and friars, writing later of the Mexican empire, were happy to link those memories with what they know occurred in Europe. Many sources depicting omens and the return of old Aztec gods, including those supervised by Spanish priests, were written after the fall of Tenochtitlan in 1521. Spanish accounts tended to incorporate omens to emphasize what they saw as

5724-513: Is your name Azteca, you are now Mexitin [Mexica]". In today's usage, the term "Aztec" often refers exclusively to the Mexica people of Tenochtitlan (now the location of Mexico City), situated on an island in Lake Texcoco , who referred to themselves as Mēxihcah ( Nahuatl pronunciation: [meːˈʃiʔkaʔ] , a tribal designation that included the Tlatelolco ), Tenochcah ( Nahuatl pronunciation: [teˈnot͡ʃkaʔ] , referring only to

5883-620: The encomienda system, the Aztec education system was abolished and replaced by a very limited church education, and Aztec religious practices were forcibly replaced with Catholicism . The highest class was the pīpiltin or nobility. The pilli status was hereditary and ascribed certain privileges to its holders, such as the right to wear particularly fine garments and consume luxury goods, as well as to own land and direct corvee labor by commoners. The most powerful nobles were called lords (Nahuatl languages: teuctin ) and they owned and controlled noble estates or houses, and could serve in

6042-616: The Aztec Empire as well as their political rivals, particularly the Tlaxcaltecs and Tetzcocans , a former partner in the Aztec Triple Alliance. Other city-states also joined, including Cempoala and Huejotzingo and polities bordering Lake Texcoco , the inland lake system of the Valley of Mexico . Particularly important to the Spanish success was a multilingual (Nahuatl, a Maya dialect, and Spanish) Nahua-speaking woman enslaved by

6201-530: The Basin of Mexico . Soon Texcoco and Tlacopan were relegated to junior partnership in the alliance, with Tenochtitlan the dominant power. The empire extended its reach by a combination of trade and military conquest. It was never a true territorial empire controlling territory by large military garrisons in conquered provinces but rather dominated its client city-states primarily by installing friendly rulers in conquered territories, constructing marriage alliances between

6360-627: The Mixtón War in 1542. Two letters to Cortés about Alvarado's campaigns in Guatemala are published in The Conquistadors . The chronicle of the so-called "Anonymous Conqueror" was written sometime in the sixteenth century, entitled in an early twentieth-century translation to English as Narrative of Some Things of New Spain and of the Great City of Temestitan (i.e. Tenochtitlan). Rather than it being

6519-688: The Nahua peoples . Linguistically, the term "Aztecan" is still used about the branch of the Uto-Aztecan languages (also sometimes called the Uto-Nahuan languages) that includes the Nahuatl language and its closest relatives Pochutec and Pipil . To the Aztecs themselves the word "Aztec" was not an endonym for any particular ethnic group. Rather, it was an umbrella term used to refer to several ethnic groups, not all of them Nahuatl-speaking, that claimed heritage from

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6678-511: The Spanish Main , seeking wealth in the form of gold and access to indigenous labor to mine gold and other manual labor. Twenty-five years after the first Spanish settlement in the New World , expeditions of exploration were sent to the coast of Mexico. In 1517, Cuban governor Diego Velázquez commissioned a fleet of three ships under the command of Hernández de Córdoba to sail west and explore

6837-589: The Yucatán peninsula. Córdoba reached the coast of Yucatán. The Mayans at Cape Catoche invited the Spanish to land, and the conquistadors read the Requirement of 1513 to them, which offered the natives the protection of the King of Spain, if they would submit to him. Córdoba took two prisoners, who adopted the baptized names of Melchor and Julián and became interpreters. Later, the two prisoners, being misled or misinterpreting

6996-446: The mācehuallis were dedicated to arts and crafts. Their works were an important source of income for the city. Macehualtin could become enslaved, (Nahuatl languages: tlacotin ) for example if they had to sell themselves into the service of a noble due to debt or poverty, but enslavement was not an inherited status among the Aztecs. Some macehualtin were landless and worked directly for a lord (Nahuatl languages: mayehqueh ), whereas

7155-408: The status quo . A combination of factors including superior weaponry, strategic alliances with oppressed or otherwise dissatisfied or opportunistic indigenous groups , and the impact of European diseases contributed to the downfall of the short rule of the Aztec civilization. The invasion of Tenochtitlán , the capital of the Aztec Empire, marked the beginning of Spanish dominance in the region and

7314-513: The 1540s, in writings by Europeans. Nonetheless, it was repeated in many sources, even among Indians, especially those who had become students of the Franciscan friars and were searching for an explanation for how the Aztecs had fallen. This was complicated by the word teules that the Nahuas used to refer to the Spaniards, who claimed to represent their Christian god and originated from a land unknown to

7473-405: The 500th anniversary of Christopher Columbus 's first voyage, when scholarly and popular interest in first encounters surged. A popular and enduring narrative of the Spanish campaign in central Mexico is by New England -born nineteenth-century historian William Hickling Prescott . His History of the Conquest of Mexico , first published in 1843, remains an important unified narrative synthesis of

7632-646: The Aztec Empire was a pivotal event in the history of the Americas, marked by the collision of the Aztec Triple Alliance and the Spanish Empire . Taking place between 1519 and 1521, this event saw the Spanish conquistador Hernán Cortés , and his small army of European soldiers and numerous indigenous allies, overthrowing one of the most powerful empires in Mesoamerica . Led by the Aztec ruler Moctezuma II ,

7791-449: The Aztec Empire had established dominance over central Mexico through military conquest and intricate alliances. Because the Aztec Empire ruled via hegemonic control by maintaining local leadership and relying on the psychological perception of Aztec power—backed by military force —the Aztecs normally kept subordinate rulers compliant. This was an inherently unstable system of governance, as this situation could change with any alteration in

7950-541: The Aztec Empire had its final victory on 13 August 1521, when a coalition army of Spanish forces and native Tlaxcalan warriors led by Cortés and Xicotencatl the Younger captured the emperor Cuauhtémoc and Tenochtitlan, the capital of the Aztec Empire . The fall of Tenochtitlan marks the beginning of Spanish rule in central Mexico, and they established their capital of Mexico City on the ruins of Tenochtitlan. Cortés made alliances with tributary city-states ( altepetl ) of

8109-536: The Aztec attack on the Totonacs in Veracruz , Cortés claims that he took Motecuhzoma captive. Capturing the cacique or indigenous ruler was a standard operating procedure for Spaniards in their expansion in the Caribbean, so capturing Motecuhzoma had considerable precedent but modern scholars are skeptical that Cortés and his countrymen took Motecuhzoma captive at this time. They had great incentive to claim they did, owing to

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8268-761: The Aztec empire. It has information naming the polities that the Triple Alliance conquered, the types of taxes rendered to the Aztec Empire, and the class/gender structure of their society. Many written annals exist, written by local Nahua historians recording the histories of their polity. These annals used pictorial histories and were subsequently transformed into alphabetic annals in Latin script. Well-known native chroniclers and annalists are Chimalpahin of Amecameca-Chalco; Fernando Alvarado Tezozomoc of Tenochtitlan; Alva Ixtlilxochitl of Texcoco, Juan Bautista Pomar of Texcoco, and Diego Muñoz Camargo of Tlaxcala. There are also many accounts by Spanish conquerors who participated in

8427-638: The Aztec forces were repelled by a well-organized defense. Axayacatl was soundly defeated in a battle at Tlaximaloyan (today Tajimaroa), losing most of his 32,000 men and only barely escaping back to Tenochtitlan with the remnants of his army. In 1481 at Axayacatls death, his older brother Tizoc was elected ruler. Tizoc's coronation campaign against the Otomi of Metztitlan failed as he lost the major battle and only managed to secure 40 prisoners to be sacrificed for his coronation ceremony. Having shown weakness, many cities rebelled and consequently, most of Tizoc's short reign

8586-567: The Aztec's reference to Alvarado as "the Sun". Castillo describes Alvarado and Hernán Cortés meeting the Aztec ruler, Moctezuma II and being accompanied by his men, an encounter which includes a description of Alvarado's features: The ambassadors with whom they were travelling gave an account of their doings to Montezuma, and he ask them what sort of faces and general appearance had these two Teules who were coming to Mexico, and whether they were Captains, and it seems that they replied that Pedro de Alvarado

8745-446: The Aztecs. For the same reason, the notion of "Aztec civilization" is best understood as a particular horizon of a general Mesoamerican civilization. The culture of central Mexico includes maize cultivation, the social division between nobility ( pipiltin ) and commoners ( macehualtin ), a pantheon (featuring Tezcatlipoca , Tlaloc , and Quetzalcoatl ), and the calendric system of a xiuhpohualli of 365 days intercalated with

8904-534: The Bajío area around Guanajuato which reached a population peak in the 6th century, after which the population quickly diminished during a subsequent dry period. This depopulation of the Bajío coincided with an incursion of new populations into the Valley of Mexico, which suggests that this marks the influx of Nahuatl speakers into the region. These people populated central Mexico, dislocating speakers of Oto-Manguean languages as they spread their political influence south. As

9063-435: The Caribbean and Tierra Firme (Central America), learning strategy and tactics of successful enterprises. The Spanish conquest of Mexico had antecedents with established practices. The fall of the Aztec Empire was the key event in the formation of the Spanish Empire overseas, with New Spain , which later became Mexico . 1519 1520 1521 1522 1524 1525 1525–30 1527–1547 The conquest of Mexico,

9222-662: The Franciscan friar Bernardino de Sahagún , in collaboration with Indigenous Aztec informants. Important for knowledge of post-conquest Nahuas was the training of indigenous scribes to write alphabetic texts in Nahuatl , mainly for local purposes under Spanish colonial rule. At its height, Aztec culture had rich and complex philosophical , mythological , and religious traditions , as well as remarkable architectural and artistic accomplishments. The Nahuatl words aztēcatl ( Nahuatl pronunciation: [asˈteːkat͡ɬ] , singular) and aztēcah ( Nahuatl pronunciation: [asˈteːkaʔ] , plural ) mean "people from Aztlán ",

9381-597: The Mayas, known to the Spanish conquistadors as Doña Marina, and later as La Malinche . After eight months of battles and negotiations, which overcame the diplomatic resistance of the Aztec Emperor Moctezuma II to his visit, Cortés arrived in Tenochtitlan on 8 November 1519, where he took up residence with fellow Spaniards and their indigenous allies. When news reached Cortés of the death of several of his men during

9540-425: The Mexica in Tenochtitlan on 13 August 1521. Notably, the accounts of the conquest, Spanish and indigenous alike, have biases and exaggerations. Some, though not all, Spanish accounts downplay the support of their indigenous allies. Conquerors' accounts exaggerate individual contributions to the Conquest at the expense of their comrades, while indigenous allies' accounts stress their loyalty and importance to victory for

9699-521: The Mexica now appropriated this heritage. After living in Colhuacan, the Mexica were again expelled and were forced to move. According to Aztec legend, in 1323, the Mexica were shown a vision of an eagle perched on a prickly pear cactus , eating a snake. The vision indicated the location where they were to build their settlement. The Mexica founded Tenochtitlan on a small swampy island in Lake Texcoco,

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9858-531: The Mexica of Tenochtitlan, excluding Tlatelolco) or Cōlhuah ( Nahuatl pronunciation: [ˈkoːlwaʔ] , referring to their royal genealogy tying them to Culhuacan ). Sometimes the term also includes the inhabitants of Tenochtitlan's two principal allied city-states, the Acolhuas of Texcoco and the Tepanecs of Tlacopan , who together with the Mexica formed the Aztec Triple Alliance that controlled what

10017-452: The Mexica tribe tell how they traveled with other tribes, including the Tlaxcalteca , Tepaneca , and Acolhua , but that eventually their tribal deity Huitzilopochtli told them to split from the other Aztec tribes and take on the name "Mexica". At the time of their arrival, there were many Aztec city-states in the region. The most powerful were Colhuacan to the south and Azcapotzalco to

10176-602: The Mixtec region of Coixtlahuaca and large parts of Oaxaca, and later again in central and southern Veracruz with conquests at Cosamalopan, Ahuilizapan, and Cuetlaxtlan. During this period the city-states of Tlaxcalan, Cholula and Huexotzinco emerged as major competitors to the imperial expansion, and they supplied warriors to several of the cities conquered. Motecuzoma therefore initiated a state of low-intensity warfare against these three cities, staging minor skirmishes called " Flower Wars " (Nahuatl xochiyaoyotl ) against them, perhaps as

10335-517: The Pacific and Gulf coasts, conquering the province of Xoconochco in Chiapas. he also intensified the flower wars waged against Tlaxcala and Huexotzinco and secured an alliance with Cholula. He also consolidated the class structure of Aztec society, by making it harder for commoners (Nahuatl languages: macehualtin ) to accede to the privileged class of the pipiltin through merit in combat. He also instituted

10494-555: The Pacific to the Atlantic oceans. The empire reached its maximum extent in 1519, just before the arrival of a small group of Spanish conquistadors led by Hernán Cortés . Cortés allied with city-states opposed to the Mexica, particularly the Nahuatl-speaking Tlaxcalteca as well as other central Mexican polities, including Texcoco, its former ally in the Triple Alliance. After the fall of Tenochtitlan on 13 August 1521 and

10653-526: The Puebla valley, the altepetl was organized into teccalli units headed by a lord (Nahuatl languages: tecutli ), who would hold sway over a territory and distribute rights to land among the commoners. A calpolli was at once a territorial unit where commoners organized labor and land use since the land was not private property, and also often a kinship unit as a network of families that were related through intermarriage. Calpolli leaders might be or become members of

10812-514: The Spaniards arrived in 1519, Moctezuma knew this was the year of Ce Acatl, which is the year Quetzalcoatl was promised to return. Previously, during Juan de Grijalva 's expedition, Moctezuma believed that those men were heralds of Quetzalcoatl, as Moctezuma, as well as everyone else in the Aztec Empire, were to believe that eventually, Quetzalcoatl will return. Moctezuma even had glass beads that were left behind by Grijalva brought to Tenochtitlan and they were regarded as sacred religious relics. On

10971-518: The Spanish Crown in the conquest, arguing for special privileges for themselves. The most important of these are the pictorial Lienzo de Tlaxcala (1585) and the Historia de Tlaxcala by Diego Muñoz Camargo . Less successfully, the Nahua allies from Huexotzinco (or Huejotzinco) near Tlaxcala argued that their contributions had been overlooked by the Spanish. In a letter in Nahuatl to the Spanish Crown,

11130-399: The Spanish crown and converted, at least nominally, to Christianity, and, in return, were recognized as nobles by the Spanish crown. Nobles acted as intermediaries to convey taxes and mobilize labor for their new overlords, facilitating the establishment of Spanish colonial rule. Aztec culture and history are primarily known through archaeological evidence found in excavations such as that of

11289-543: The Spanish invasion, such as Bernal Díaz del Castillo who wrote a full history of the conquest. Spanish friars also produced documentation in chronicles and other types of accounts. Of key importance is Toribio de Benavente Motolinia , one of the first twelve Franciscans arriving in Mexico in 1524. Another Franciscan of great importance was Fray Juan de Torquemada , author of Monarquia Indiana . Dominican Diego Durán also wrote extensively about pre-Hispanic religion as well as

11448-536: The Spanish. These accounts are similar to Spanish conquerors' accounts contained in petitions for rewards, known as benemérito petitions. Two lengthy accounts from the defeated indigenous viewpoint were created under the direction of Spanish friars, Franciscan Bernardino de Sahagún and Dominican Diego Durán , using indigenous informants. Because Nahuatl did not have a full alphabet, the majority of extant indigenous sources are recollections of Nahuatl-speakers who were subsequently introduced to Latin characters after

11607-439: The Sun, Tonatiuh, To follow his path. In this way, Ehecatl did his work. Ehecatl stood up straight. He grew extremely strong. He ran and blew lightly. Instantly, he moved (the sun). Like so, he follows his path. It is also suggested that Tonatiuh is the transfigured version of Nanahuatl . In his recorded writings of the fifth sun's creation, Bernardino de Sahagún mentions that the gods were waiting for Nanahuatl to appear as

11766-543: The Tarascans of Michoacan. Products were distributed through a network of markets; some markets specialized in a single commodity (e.g., the dog market of Acolman), and other general markets with the presence of many different goods. Markets were highly organized with a system of supervisors taking care that only authorized merchants were permitted to sell their goods, and punishing those who cheated their customers or sold substandard or counterfeit goods. A typical town would have

11925-494: The Tepanec city of Tlacopan. The Triple Alliance of Tenochtitlan, Texcoco, and Tlacopan besieged Azcapotzalco, and in 1428 they destroyed the city and sacrificed Maxtla. Through this victory, Tenochtitlan became the dominant city-state in the Valley of Mexico, and the alliance between the three city-states provided the basis on which the Aztec Empire was built. Itzcoatl proceeded by securing a power basis for Tenochtitlan, by conquering

12084-517: The Valley of Mexico with its many lakes and swamps permitted intensive agriculture. The main crops in addition to maize were beans, squashes, chilies, and amaranth . Particularly important for agricultural production in the valley was the construction of chinampas on the lake, artificial islands that allowed the conversion of the shallow waters into highly fertile gardens that could be cultivated year-round. Chinampas are human-made extensions of agricultural land, created from alternating layers of mud from

12243-403: The altepetl was primarily a political unit, made up of the population with allegiance to a lord, rather than as a territorial unit. He makes this distinction because in some areas minor settlements with different altepetl allegiances were interspersed. The Aztec Empire was ruled by indirect means. Like most European empires, it was ethnically very diverse, but unlike most European empires, it

12402-433: The arrival of the Spanish fleet of Hernán Cortés, who soon marched toward Tlaxcala where he allied with the traditional enemies of the Aztecs. On 8 November 1519, Moctezuma II received Cortés and his troops and Tlaxcalan allies on the causeway south of Tenochtitlan, and he invited the Spaniards to stay as his guests in Tenochtitlan. When Aztec troops destroyed a Spanish camp on the Gulf Coast, Cortés ordered Moctezuma to execute

12561-459: The arrival of the Spanish from the Gulf of Mexico. In 1510, Aztec Emperor Moctezuma II was visited by Nezahualpilli , who had a reputation as a great seer, as well as being the tlatoani of Texcoco. Nezahualpilli warned Moctezuma that he must be on guard, for in a few years Aztec cities would be destroyed. Before leaving, he said that there would be omens for Moctezuma to know that what he has been told

12720-462: The arrival of the Spanish. Gingerish identifies the Annals of Tlatelolco (1524?-1528) as “One of the oldest recorded manuscripts in Nahuatl, written presumably by a native who must have learned the use of Latin characters and alphabet within three or four years of the conquest.” Lockhart, however, argues for a later post-1540 date for this manuscript, and indeed the majority of indigenous source material

12879-529: The attitudes of the cities around the valley by requesting laborers for the enlargement of the Great Temple of Tenochtitlan. Only the city of Chalco refused to provide laborers, and hostilities between Chalco and Tenochtitlan would persist until the 1450s. Motecuzoma then reconquered the cities in the valley of Morelos and Guerrero, and then later undertook new conquests in the Huaxtec region of northern Veracruz, and

13038-457: The border against the Tarascan state. Motecuhzoma Xocoyotzin is known to world history as the Aztec ruler when the Spanish invaders and their indigenous allies began their conquest of the empire in a two-year-long campaign (1519–1521). His early rule did not hint at his future fame. He succeeded in the rulership after the death of Ahuitzotl. Motecuhzoma Xocoyotzin ( lit. "He frowns like a lord,

13197-578: The bottom of the lake, and plant matter and other vegetation. These raised beds were separated by narrow canals, which allowed farmers to move between them by canoe. Chinampas were extremely fertile pieces of land, and yielded, on average, seven crops annually. Based on current chinampa yields, it has been estimated that one hectare (2.5 acres) of chinampa would feed 20 individuals and 9,000 hectares (22,000 acres) of chinampas could feed 180,000. The Aztecs further intensified agricultural production by constructing systems of artificial irrigation . While most of

13356-469: The capital to satisfy even the most conservative figures. Ahuitzotl also constructed monumental architecture in sites such as Calixtlahuaca, Malinalco, and Tepoztlan. After a rebellion in the towns of Alahuiztlan and Oztoticpac in Northern Guerrero, he ordered the entire population executed and repopulated with people from the valley of Mexico. He also constructed a fortified garrison at Oztuma defending

13515-468: The capture of the emperor Cuauhtémoc , the Spanish founded Mexico City on the ruins of Tenochtitlan. From there, they proceeded with the process of conquest and incorporation of Mesoamerican peoples into the Spanish Empire . With the destruction of the superstructure of the Aztec Empire in 1521, the Spanish used the city-states on which the Aztec Empire had been built to rule the indigenous populations via their local nobles. Those nobles pledged loyalty to

13674-519: The central deity of the Aztec calendar stone . Various scholarships, however, believe the face at the centre of the stone to be that of the earth monster Tlaltecuhtli . Tlaltecuhtli is often depicted in Aztec art with an open mouth and a sacrificial knife known as a "flint" representing a tongue. While the inner ring of the stone contains the glyph "4 Movement", it is flanked by four square compartments. These compartments and their glyphs are believed to represent

13833-513: The city-states on the southern lake – including Culhuacan , Xochimilco , Cuitlahuac, and Mizquic. These states had an economy based on highly productive chinampa agriculture, cultivating human-made extensions of rich soil in the shallow lake Xochimilco. Itzcoatl then undertook further conquests in the valley of Morelos , subjecting the city-state of Cuauhnahuac (today Cuernavaca ). In 1440, Moteuczomatzin Ilhuicamina ( lit. "he frowns like

13992-454: The commanders responsible for the attack, and Moctezuma complied. At this point, the power balance had shifted toward the Spaniards who now held Moctezuma as a prisoner in his palace. As this shift in power became clear to Moctezuma's subjects, the Spaniards became increasingly unwelcome in the capital city, and, in June 1520, hostilities broke out, culminating in the massacre in the Great Temple , and

14151-439: The confederation of the Triple Alliance was formed in 1427 and began its expansion through conquest, the altepetl remained the dominant form of organization at the local level. The efficient role of the altepetl as a regional political unit was largely responsible for the success of the empire's hegemonic form of control. Like all Mesoamerican peoples, Aztec society was organized around maize agriculture. The humid environment in

14310-456: The conquest of the Aztec. A number of lower rank Spanish conquerors wrote benemérito petitions to the Spanish Crown, requesting rewards for their services in the conquest, including Juan Díaz, Andrés de Tapia, García del Pilar, and Fray Francisco de Aguilar . Cortés's right-hand man, Pedro de Alvarado did not write at any length about his actions in the New World, and died as a man of action in

14469-507: The conquest. Prescott read and used all the formal writings from the sixteenth century, although few had been published by the mid-nineteenth century when he was writing. It is likely that a 1585 revision of Bernardino de Sahagún's account of the conquest survives today only in the form of a copy because it was made in Spain for Prescott's project from a now-lost original. Although scholars of the modern era point out its biases and shortcomings, "there

14628-519: The conquistadors, particularly after the Spanish were forced out of Tenochtitlan. The best-known indigenous account of the conquest is Book 12 of Bernardino de Sahagún 's General History of the Things of New Spain and published as the Florentine Codex , in parallel columns of Nahuatl and Spanish, with pictorials. Less well-known is Sahagún 's 1585 revision of the conquest account, which shifts from

14787-640: The control of the tlatoani of Tenochtitlan. Axayacatl then conquered areas in Central Guerrero, the Puebla Valley, on the gulf coast and against the Otomi and Matlatzinca in the Toluca Valley. The Toluca Valley was a buffer zone against the powerful Tarascan state in Michoacan , against which Axayacatl turned next. In the major campaign against the Tarascans (Nahuatl languages: Michhuahqueh ) in 1478–1479

14946-471: The dominant element in the political entity we are studying". In other contexts, Aztec may refer to all the various city-states and their peoples, who shared large parts of their ethnic history and cultural traits with the Mexica, Acolhua, and Tepanecs, and who often also used the Nahuatl language as a lingua franca . An example is Jerome A. Offner's Law and Politics in Aztec Texcoco . In this meaning, it

15105-429: The dominant power of the Aztec Triple Alliance or Aztec Empire. It was an empire that expanded its political hegemony far beyond the Valley of Mexico, conquering other city-states throughout Mesoamerica in the late post-classic period. It originated in 1427 as an alliance between the city-states Tenochtitlan, Texcoco , and Tlacopan; these allied to defeat the Tepanec state of Azcapotzalco, which had previously dominated

15264-462: The elaboration of tools and musical instruments. Sometimes entire calpollis specialized in a single craft, and in some archeological sites large neighborhoods have been found where- only a single craft specialty was practiced. The Aztecs did not produce much metalwork but did have knowledge of basic smelting technology for gold , and they combined gold with precious stones such as jade and turquoise . Copper products were generally imported from

15423-436: The empire, and strategic provinces, which were the basis for further expansion. Although the form of government is often referred to as an empire, most areas within the empire were organized as city-states, known as altepetl in Nahuatl. These were small polities ruled by a hereditary leader ( tlatoani ) from a legitimate noble dynasty. The Early Aztec period was a time of growth and competition among altepetl . Even after

15582-508: The empire. Charles Gibson enumerates many groups in central Mexico that he includes in his study The Aztecs Under Spanish Rule (1964). These include the Culhuaque, Cuitlahuaque, Mixquica, Xochimilca, Chalca, Tepaneca, Acolhuaque, and Mexica. In older usage, the term was commonly used about modern Nahuatl-speaking ethnic groups, as Nahuatl was previously referred to as the "Aztec language". In recent usage, these ethnic groups are referred to as

15741-493: The enemy empires. As well, it was very uncommon that an attacking army would come unannounced. In addition, aside from the infantry and the allies' role in the Spanish conquest, cavalry was the "arm of decision in the conquest" and "the key ingredient in the Spanish forces". Many of those on the Cortés expedition of 1519 had never seen combat before, including Cortés. A whole generation of Spaniards later participated in expeditions in

15900-401: The equilibrium of the world and pleasing the gods. This situation has led some scholars to describe Aztec gender ideology as an ideology not of a gender hierarchy, but of gender complementarity, with gender roles being separate but equal. Among the nobles, marriage alliances were often used as a political strategy with lesser nobles marrying daughters from more prestigious lineages whose status

16059-511: The establishment of New Spain. This conquest had profound consequences, as it led to the cultural assimilation of the Spanish culture, while also paving the way for the emergence of a new social hierarchy dominated by Spanish conquerors and their descendants. Following an earlier expedition to Yucatán led by Juan de Grijalva in 1518, Spanish conquistador Hernándo Cortés led an expedition ( entrada ) to Mexico. The next year, Cortés and his retinue set sail for Mexico. The Spanish campaign against

16218-401: The farming occurred outside the densely populated areas, within the cities there was another method of (small-scale) farming. Each family had a garden plot where they grew maize, fruits, herbs, medicines, and other important plants. When the city of Tenochtitlan became a major urban center, water was supplied to the city through aqueducts from springs on the banks of the lake, and they organized

16377-411: The former nomadic hunter-gatherer peoples mixed with the complex civilizations of Mesoamerica, adopting religious and cultural practices, the foundation for later Aztec culture was laid. After 900 CE, during the postclassic period, many sites almost certainly inhabited by Nahuatl speakers became powerful. Among them are the site of Tula, Hidalgo , and also city-states such as Tenayuca , and Colhuacan in

16536-413: The four cosmic eras prior to Tonatiuh as the fifth sun and the documentation of when each era was destroyed. Some scholars maintain the view that Tlaltecuhtli signifies the destruction of the present or fifth era by earthquakes, a view relevant to the same Aztec belief. The iconography of Tonatiuh's physical appearance provides a visual explanation of his role as a sun deity. In certain depictions, Tonatiuh

16695-467: The hearts of victims. During the Spanish Conquest in the sixteenth Century, the Aztecs referred to the Spanish explorer and conquistador Pedro de Alvarado as Tonatiuh. Alvarado was said to be violent and aggressive and had a red beard, reminding them of their sun-god warrior (often painted red) Tonatiuh. In a translation of his writings, the Spanish conquistador Bernal Díaz del Castillo speaks of

16854-457: The highest government positions or as military leaders. Nobles made up about five percent of the population. The second class was the mācehualtin , originally peasants, but later extended to the lower working classes in general. Eduardo Noguera estimates that in later stages only 20 percent of the population was dedicated to agriculture and food production. The other 80 percent of society were warriors, artisans, and traders. Eventually, most of

17013-453: The historical context of artifacts. There are many written texts by the indigenous people and Spaniards of the early colonial period that contain invaluable information about pre-colonial Aztec history. These texts provide insight into the political histories of various Aztec city-states, and their ruling lineages. Such histories were produced as well in pictorial codices . Some of these manuscripts were entirely pictorial, often with glyphs . In

17172-619: The history of the Mexica. An invaluable source of information about many aspects of Aztec religious thought, political and social structure, as well as the history of the Spanish conquest from the Mexica viewpoint is the Florentine Codex . Produced between 1545 and 1576 in the form of an ethnographic encyclopedia written bilingually in Spanish and Nahuatl, by Franciscan friar Bernardino de Sahagún and indigenous informants and scribes, it contains knowledge about many aspects of precolonial society from religion, calendrics , botany , zoology , trades and crafts and history. Another source of knowledge

17331-412: The house, as farmers, traders, craftsmen, and warriors, whereas women were expected to take responsibility for the domestic sphere. Women could however also work outside of the home as small-scale merchants, doctors, priests, and midwives. Warfare was highly valued and a source of high prestige, but women's work was metaphorically conceived of as equivalent to warfare, and as equally important in maintaining

17490-410: The idols which they particularly worshipped had prophesied the coming of men from distant lands in the direction of the sunrise, who would conquer them and rule them." Some accounts would claim that this idol or deity was Quetzalcoatl, and that the Aztecs were defeated because they believed the Spanish were supernatural and didn't know how to react, although whether or not the Aztecs really believed that

17649-529: The indigenous lords of Huexotzinco lay out their case in for their valorous service. The letter has been published in Nahuatl and English translation by James Lockhart in We People Here: Nahuatl Accounts of the Conquest of Mexico in 1991. Texcoco patriot and member of a noble family there, Fernando Alva Ixtlilxochitl, likewise petitioned the Spanish Crown, in Spanish, saying that Texcoco had not received sufficient rewards for their support of

17808-607: The indigenous viewpoint entirely and inserts at crucial junctures passages lauding the Spanish and in particular Hernán Cortés. Another indigenous account compiled by a Spanish friar is Dominican Diego Durán 's The History of the Indies of New Spain , from 1581, with many color illustrations. A text from the Nahua point of view, the Anales de Tlatelolco , an early indigenous account in Nahuatl, perhaps from 1540, remained in indigenous hands until it

17967-402: The initial destruction of the great pre-Columbian civilizations, is a significant event in world history. The conquest was well documented by a variety of sources with differing points of view, including indigenous accounts, by both allies and opponents. Accounts by the Spanish conquerors exist from the first landfall at Veracruz , Mexico (on Good Friday , 22 April 1519) to the final victory over

18126-465: The inland lake of the Basin of Mexico. The year of foundation is usually given as 1325. In 1376 the Mexica royal dynasty was founded when Acamapichtli , son of a Mexica father and a Colhua mother, was elected as the first Huey Tlatoani of Tenochtitlan. In the first 50 years after the founding of the Mexica dynasty, the Mexica were a tributary of Azcapotzalco, which had become a major regional power under

18285-521: The judges and supervisors of the Tlatelolco market. Although the economy of Aztec Mexico was commercialized (in its use of money, markets, and merchants), land and labor were not generally commodities for sale, though some types of land could be sold between nobles. In the commercial sector of the economy, several types of money were in regular use. Small purchases were made with cacao beans , which had to be imported from lowland areas. In Aztec marketplaces,

18444-407: The laws of Spain at this time, but critical analysis of their personal writings suggest Motecuhzoma was not taken captive until a much later date. When Cortés left Tenochtitlan to return to the coast and deal with the threat of the expedition of Pánfilo de Narváez , Cortés left Pedro de Alvarado in charge of Tenochtitlan. Cortés left with a small army to the coast with the plan of attacking during

18603-399: The majority of commoners were organized into calpollis which gave them access to land and property. Commoners were able to obtain privileges similar to those of the nobles by demonstrating prowess in warfare. When a warrior took a captive he accrued the right to use certain emblems, weapons, or garments, and as he took more captives his rank and prestige increased. The Aztec family pattern

18762-515: The mythic place of origin, Aztlan . Alexander von Humboldt originated the modern usage of "Aztec" in 1810, as a collective term applied to all the people linked by trade, custom, religion, and language to the Mexica state and the Triple Alliance . In 1843, with the publication of the work of William H. Prescott on the history of the conquest of Mexico, the term was adopted by most of the world, including 19th-century Mexican scholars who saw it as

18921-399: The natives. "Teules" is derived from the Nahuatl word teotl for god but with its meaning changed to representative of god, sometimes implying mysterious and supernatural power. The Spanish had established a permanent settlement on the island of Hispaniola in 1493 on the second voyage of Christopher Columbus . There were further Spanish explorations and settlements in the Caribbean and

19080-519: The necessity of the new religion. The written language was a personal possession of the noble and priestly class.” The first Spanish account of the conquest was written by lead conqueror Hernán Cortés , who sent a series of letters to the Spanish monarch Charles V , giving a contemporary account of the conquest from his point of view, in which he justified his actions. These were almost immediately published in Spain and later in other parts of Europe. Much later, Spanish conqueror Bernal Díaz del Castillo ,

19239-445: The new temple in 1487. For the inauguration ceremony, the Mexica invited the rulers of all their subject cities, who participated as spectators in the ceremony in which an unprecedented number of war captives were sacrificed – some sources giving a figure of 80,400 prisoners sacrificed over four days. Probably the actual figure of sacrifices was much smaller, but still numbering several thousand. There have never been found enough skulls in

19398-423: The night. After defeating Narváez's fleet, Cortés convinced most of his enemy's crew to go with him by promising great riches. Upon reaching Tenochtitlan, Cortés and the new enlarged force received the message that "the Aztec had risen against the Spanish garrison" during a religious celebration. Alvarado ordered his army to attack the unarmed crowd; he later claims that the Aztecs had used the celebration to cover up

19557-458: The nobility, in which case they could represent their Calpolli interests in the altepetl government. In the valley of Morelos, archeologist Michael E. Smith estimates that a typical altepetl had from 10,000 to 15,000 inhabitants, and covered an area between 70 and 100 square kilometers (27 and 39 sq mi). In the Morelos Valley, altepetl sizes were somewhat smaller. Smith argues that

19716-424: The other hand, some ethnohistorians say the Aztec leaders did not view the Spaniards as supernatural in any sense but rather as simply another group of powerful outsiders. They believe that Moctezuma responded rationally to the Spanish invasion and did not think the Spanish were supernatural. In his own letters written on the spot, Cortés never claimed that he was perceived as a god. The idea appears to emerge only in

19875-515: The payment of taxes . When an altepetl was conquered, the victor imposed a yearly tax, usually paid in the form of whichever local product was most valuable or treasured. Several pages from the Codex Mendoza list subject towns along with the goods they supplied, which included not only luxuries such as feathers, adorned suits, and greenstone beads, but more practical goods such as cloth, firewood, and food. Taxes were usually paid twice or four times

20034-425: The population as a mere puppet of the invading Spaniards, attempted to calm the outraged populace, he was killed by a projectile. According to an indigenous account, the Spanish killed Moctezuma. The Spanish, Tlaxcalans and reinforcements returned a year later on 13 August 1521 to a civilization that had been weakened by famine and smallpox. This made it easier to conquer the remaining Aztecs. The Spaniards' victory

20193-485: The postconquest era, many other texts were written in Latin script by either literate Aztecs or by Spanish friars who interviewed the native people about their customs and stories. An important pictorial and alphabetic text produced in the early sixteenth century was Codex Mendoza , named after the first viceroy of Mexico and perhaps commissioned by him, to inform the Spanish crown about the political and economic structure of

20352-532: The prehispanic era , as well as the Spanish colonial era (1521–1821). The definitions of Aztec and Aztecs have long been the topic of scholarly discussion ever since German scientist Alexander von Humboldt established its common usage in the early 19th century. Most ethnic groups of central Mexico in the post-classic period shared essential cultural traits of Mesoamerica. So many of the characteristics that characterize Aztec culture cannot be said to be exclusive to

20511-429: The preordained nature of the conquest and their success as Spanish destiny. This influenced some natives writing under the tutelage of the Franciscan friars. Other explanations include a desire to please the Spaniards or resentment toward the failure of Montezuma and Tenochtitlan warriors." Hugh Thomas writes that Moctezuma was debating whether Cortés was a god or the ambassador of a great king in another land. Because

20670-482: The relationship with Azcapotzalco remained close. Chimalpopoca ( lit. "She smokes like a shield"), son of Huitzilihhuitl, became ruler of Tenochtitlan in 1417. In 1418, Azcapotzalco initiated a war against the Acolhua of Texcoco and killed their ruler Ixtlilxochitl . Even though Ixtlilxochitl was married to Chimalpopoca's daughter, the Mexica ruler continued to support Tezozomoc. Tezozomoc died in 1426, and his sons began

20829-501: The renowned Templo Mayor in Mexico City; from Indigenous writings ; from eyewitness accounts by Spanish conquistadors such as Cortés and Bernal Díaz del Castillo ; and especially from 16th- and 17th-century descriptions of Aztec culture and history written by Spanish clergymen and literate Aztecs in the Spanish or Nahuatl language, such as the famous illustrated, bilingual (Spanish and Nahuatl), twelve-volume Florentine Codex created by

20988-461: The ruler Tezozomoc . The Mexica supplied the Tepaneca with warriors for their successful conquest campaigns in the region and received part of the tribute from the conquered city-states. In this way, the political standing and economy of Tenochtitlan gradually grew. In 1396, at Acamapichtli's death, his son Huitzilihhuitl ( lit. "Hummingbird feather") became ruler; married to Tezozomoc's daughter,

21147-557: The ruling dynasties, and extending an imperial ideology to its client city-states. Client city-states paid taxes, not tribute to the Aztec emperor, the Huey Tlatoani , in an economic strategy limiting communication and trade between outlying polities, making them dependent on the imperial center for the acquisition of luxury goods. The political clout of the empire reached far south into Mesoamerica conquering polities as far south as Chiapas and Guatemala and spanning Mesoamerica from

21306-453: The sacrifices of Nanahuatl and Teucciztecatl in a great fire, Tonatiuh rose weakly and did not move until the wind god Ehecatl (also known as Quetzalcoatl or called Ehecatl-Quetzalcoatl ) executed Xolotl and blew Tonatiuh into motion. The telling of this version of the creation of the fifth sun was captured in a text that read: And they say that, even though all the gods died, In truth, still he did not move. (It was) not possible for

21465-411: The southern peripheral zones of Xoconochco were not in direct contact with the center. The hegemonic nature of the Aztec empire can be seen in the fact that generally local rulers were restored to their positions once their city-state was conquered, and the Aztecs did not generally interfere in local affairs as long as the tax payments were made and the local elites participated willingly. Such compliance

21624-483: The sun: When both of them had been consumed by this great fire, the gods sat down to await the reappearance of Nanahuatzin; where, they wondered, would he appear. Their waiting was long. Suddenly the sky turned red; everywhere the light of dawn appeared. It is said that the gods then knelt to await the rising of Nanahuatzin as the Sun. All about them they looked, but they were unable to guess where he would appear. Early Pre-Columbian scholars have long identified Tonatiuh as

21783-526: The tax revenue flowing. Spanish conquest of the Aztec Empire [REDACTED] Habsburg Spain Indigenous allies: Support or occasional allies : [REDACTED] Aztec Triple Alliance (1519–1521) Allied city-states : Independent kingdoms and city-states : Spanish commanders: Indigenous allies: Aztec commanders: Spaniards (total): 1,800 Spaniards dead 200,000 Aztecs dead (including civilians) The Spanish conquest of

21942-404: The term "Aztec" refers to several Nahuatl-speaking peoples of central Mexico in the postclassic period of Mesoamerican chronology, especially the Mexica, the ethnic group that had a leading role in establishing the hegemonic empire based at Tenochtitlan. The term extends to further ethnic groups associated with the Aztec empire, such as the Acolhua, the Tepanec, and others that were incorporated into

22101-491: The third era lasted for 364 years . Tonatiuh's era was known as "the fifth age". In a myth called "The Primal Sun Myth", Tonatiuh's appearance as the fifth and final sun took place in the Pre-Columbian Mesoamerican city of Teotihuacan . According to the myth, in order for Tonatiuh to rise a substantial sacrifice had to be made. Despite the voluntary self-sacrifices from the Aztec gods Nanahuatl (or Nanahuatzin),

22260-486: The valley of Mexico and Cuauhnahuac in Morelos. In the ethnohistorical sources from the colonial period, the Mexica themselves describe their arrival in the Valley of Mexico. The ethnonym Aztec (Nahuatl Aztecah ) means "people from Aztlan ", Aztlan being a mythical place of origin toward the north. Hence the term applied to all those peoples who claimed to carry the heritage from this mythical place. The migration stories of

22419-429: The viewpoint of the Spanish opponents. Most first-hand accounts about the conquest of the Aztec Empire were written by Spaniards: Hernán Cortés' letters to Charles V, Holy Roman Emperor and the first-person narrative of Bernal Díaz del Castillo , The True History of the Conquest of New Spain . The primary sources from the native people affected as a result of the conquest are seldom used, because they tend to reflect

22578-405: The views of a particular native group, such as the Tlaxcalans. Indigenous accounts were written in pictographs as early as 1525. Later accounts were written in the native tongue of the Aztec and other native peoples of central Mexico, Nahuatl . The native texts of the defeated Mexica narrating their version of the conquest describe eight omens that were believed to have occurred nine years prior to

22737-443: The west. The Tepanecs of Azcapotzalco soon expelled the Mexica from Chapultepec and executed the first Aztec royal family except Queen Chimalxochitl II . In 1299, Colhuacan ruler Cocoxtli permitted them to settle in the empty barrens of Tizapan, where they were eventually assimilated into Culhuacan culture. The noble lineage of Colhuacan traced its roots back to the legendary city-state of Tula, and by marrying into Colhua families,

22896-593: The youngest child who is dead as he had lived in life but not death"), was a son of Axayacatl, and a war leader. He began his rule in standard fashion, conducting a coronation campaign to demonstrate his skills as a leader. He attacked the fortified city of Nopallan in Oaxaca and subjected the adjacent region to the empire. An effective warrior, Moctezuma maintained the pace of conquest set by his predecessor and subjected large areas in Guerrero, Oaxaca, Puebla, and even far south along

23055-403: Was Ahuitzotl ( lit. "Water monster"), brother of Axayacatl and Tizoc and war leader under Tizoc. His successful coronation campaign suppressed rebellions in the Toluca Valley and conquered Jilotepec and several communities in the northern Valley of Mexico. A second 1521 campaign to the gulf coast was also highly successful. He began an enlargement of the Great Temple of Tenochtitlan, inaugurating

23214-454: Was a confederation of three city-states established in 1427: Tenochtitlan , the capital city of the Mexica or Tenochca, Tetzcoco , and Tlacopan , previously part of the Tepanec empire, whose dominant power was Azcapotzalco . Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in

23373-415: Was bilateral, counting relatives on the father's and mother's side of the family equally, and inheritance was also passed both to sons and daughters. This meant that women could own property just as men and that women therefore had a good deal of economic freedom from their spouses. Nevertheless, Aztec society was highly gendered with separate gender roles for men and women. Men were expected to work outside of

23532-433: Was captured on 13 August 1521, marking the beginning of Spanish hegemony in central Mexico. Spaniards held Cuauhtémoc captive until he was tortured and executed on the orders of Cortés, supposedly for treason, during an ill-fated expedition to Honduras in 1525. His death marked the end of a tumultuous era in Aztec political history. After the fall of the Aztec Empire, entire Nahua communities were subject to forced labor under

23691-553: Was inhabited by speakers of Nahuatl, or whether Nahuas had not yet arrived in central Mexico in the classic period. It is generally agreed that the Nahua peoples were not indigenous to the highlands of central Mexico, but that they gradually migrated into the region from somewhere in northwestern Mexico. At the fall of Teotihuacan in the 6th century CE, some city-states rose to power in central Mexico, some of them, including Cholula and Xochicalco, probably inhabited by Nahuatl speakers. One study has suggested that Nahuas originally inhabited

23850-479: Was more of a hegemonic confederacy than a single system of government. Ethnohistorian Ross Hassig has argued that the Aztec empire is best understood as an informal or hegemonic empire because it did not exert supreme authority over the conquered lands; it merely expected taxes to be paid and exerted force only to the degree it was necessary to ensure the payment of taxes. It was also a discontinuous empire because not all dominated territories were connected; for example,

24009-503: Was no shortage of protein among the inhabitants of the Valley of Mexico. The excess supply of food products allowed a significant portion of the Aztec population to dedicate themselves to trades other than food production. Apart from taking care of domestic food production, women weaved textiles from agave fibers and cotton . Men also engaged in craft specializations such as the production of ceramics and obsidian and flint tools and of luxury goods such as beadwork , featherwork , and

24168-400: Was not overwhelming." In the words of Restall, "Spanish weapons were useful for breaking the offensive lines of waves of indigenous warriors, but this was no formula for conquest ... rather, it was a formula for survival, until Spanish and indigenous reinforcements arrived." The integration of the indigenous allies, essentially, those from Tlaxcala and Texcoco, into the Spanish army played

24327-529: Was of very perfect grade both in face and person, that he looked like the Sun, and that he was a Captain, and in addition to this they brought with them a picture of him with his face very naturally portrayed and from that time forth they gave him the title of Tonatio, which means the Sun or the Child of the Sun, and so they called him ever after. Aztecs This is an accepted version of this page The Aztecs ( / ˈ æ z t ɛ k s / AZ -teks ) were

24486-487: Was published. An extract of this important manuscript was published in 1991 by James Lockhart in Nahuatl transcription and English translation. A popular anthology in English for classroom use is Miguel León-Portilla 's, The Broken Spears: The Aztec Accounts of the Conquest of Mexico from 1992. Not surprisingly, many publications and republications of sixteenth-century accounts of the conquest of Mexico appeared around 1992,

24645-514: Was recorded a generation or more after the events through interaction with and under influence of Spanish priests. As noted in, “No ‘pure’ Nahuatl text exists-with the exception of a few pre- Cortesian pictographic codices. Every written Nahuatl text was recorded after 1521 either directly by a Christian priest, by students who worked directly under priestly supervision, or by former students who had studied in Christian schools long enough to understand

24804-439: Was secured by establishing and maintaining a network of elites, related through intermarriage and different forms of exchange. Nevertheless, the expansion of the empire was accomplished through military control of frontier zones, in strategic provinces where a much more direct approach to conquest and control was taken. Such strategic provinces were often exempt from taxation. The Aztecs even invested in those areas, by maintaining

24963-475: Was spent attempting to quell rebellions and maintain control of areas conquered by his predecessors. Tizoc died suddenly in 1485, and it has been suggested that he was poisoned by his brother and war leader Ahuitzotl who became the next tlatoani. Tizoc is mostly known as the namesake of the Stone of Tizoc a monumental sculpture (Nahuatl temalacatl ), decorated with a representation of Tizoc's conquests. The next ruler

25122-402: Was then inherited by their children. Nobles were also often polygamous, with lords having many wives. Polygamy was not very common among the commoners and some sources describe it as being prohibited. The main unit of Aztec political organization was the city-state, in Nahuatl called the altepetl , meaning "water-mountain". Each altepetl was led by a ruler, a tlatoani , with authority over

25281-405: Was waged between altepetl states. In this way, Nahuatl-speaking Aztecs of one Altepetl would be solidary with speakers of other languages belonging to the same altepetl, but enemies of Nahuatl speakers belonging to other competing altepetl states. In the basin of Mexico, altepetl was composed of subdivisions called calpolli , which served as the main organizational unit for commoners. In Tlaxcala and

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