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78-522: In his 500s Getica , Jordanes mentions a Scandinavian tribe theustes , possibly the inhabitants of Tjust. Tjust is also mentioned in the dative singular þiusti on the Södermanland runic inscription 40 from the 1000s. In the 1103 Florens list, it is also found in the Latin form Teuste . 57°53′N 16°23′E  /  57.883°N 16.383°E  / 57.883; 16.383 This article about

156-560: A siege of Gergovia , a fortified town in the center of Gaul. Caesar's alliances with many Gallic clans broke. Even the Aedui, their most faithful supporters, threw in their lot with the Arverni but the ever-loyal Remi (best known for its cavalry) and Lingones sent troops to support Caesar. The Germani of the Ubii also sent cavalry, which Caesar equipped with Remi horses. Caesar captured Vercingetorix in

234-491: A Gothic magister militum Gunthigis, Jordanes would have been in a position to know traditions concerning the Gothic peoples without necessarily relying on anyone else. However, there is no evidence for this in the text, and some of the instances where the work refers to carmina prisca can be shown to depend on classical authors. Cassiodorus was a native Italian ( Squillace , Bruttium ), who rose to become advisor and secretary to

312-653: A combination of Roman and Celtic practice, with Celtic deities such as Cobannus and Epona subjected to interpretatio romana . The imperial cult and Eastern mystery religions also gained a following. Eventually, after it became the official religion of the Empire and paganism became suppressed, Christianity won out in the twilight days of the Western Roman Empire (while the Christianized Eastern Roman Empire lasted another thousand years, until

390-751: A conscious plan by Justinian I and the propaganda machine at his court to affirm that the Goths and their barbarian cousins did not belong to the Roman world, thus justifying the claims of the Eastern Roman Empire to hegemony over the western part . A manuscript of the text was rediscovered in Vienna in 1442 by the Italian humanist Enea Silvio Piccolomini . Its editio princeps was issued in 1515 by Konrad Peutinger , followed by many other editions. The classic edition

468-508: A form of excommunication from the assembly of worshippers, which in ancient Gaul meant a separation from secular society as well. Thus the Druids were an important part of Gallic society. The nearly complete and mysterious disappearance of the Celtic language from most of the territorial lands of ancient Gaul, with the exception of Brittany, can be attributed to the fact that Celtic druids refused to allow

546-615: A location in Kalmar County , Sweden is a stub . You can help Misplaced Pages by expanding it . Getica De origine actibusque Getarum ( The Origin and Deeds of the Getae ), commonly abbreviated Getica , written in Late Latin by Jordanes in or shortly after 551 AD, claims to be a summary of a voluminous account by Cassiodorus of the origin and history of the Gothic people , which

624-633: A totally skeptical view is not warranted. For example, Jordanes writes that the Goths originated in Scandinavia in 1490 BC. Although the chronology is untenable, one Austrian historian, Herwig Wolfram , believes that there might be a kernel of truth in the claim, proposing that a clan of the Gutae may have left Scandinavia and contributed to the ethnogenesis of the Gutones in eastern Pomerania (see Wielbark culture ). An example of more believable material concerning

702-454: Is a construction based on popular Greek and Roman myths, as well as misinterpretation of recorded names from Northern Europe. The purpose of this fabrication, according to Christensen, may have simply been to preserve a memory of a people who, at the time, looked liked they were about to cease to exist. Canadian scholar Walter Goffart suggests another incentive, arguing that the Getica was part of

780-566: Is derived ultimately from the name of the Volcae . Also unrelated, in spite of superficial similarity, is the name Gael . The Irish word gall did originally mean "a Gaul", i.e. an inhabitant of Gaul, but its meaning was later widened to "foreigner", to describe the Vikings , and later still the Normans . The dichotomic words gael and gall are sometimes used together for contrast, for instance in

858-413: Is no certainty concerning the origin of the druids, but it is clear that they vehemently guarded the secrets of their order and held sway over the people of Gaul. Indeed, they claimed the right to determine questions of war and peace, and thereby held an "international" status. In addition, the Druids monitored the religion of ordinary Gauls and were in charge of educating the aristocracy. They also practiced

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936-456: Is now Switzerland , northern Italy , Austria , southern Germany , Bohemia , Moravia , Slovakia and Hungary . A major archaeogenetics study uncovered a migration into southern Britain in the Bronze Age, during the 500-year period from 1300 to 800 BC. The newcomers were genetically most closely related to ancient individuals from Gaul. The authors describe this as a "plausible vector for

1014-426: Is now lost. However, the extent to which Jordanes actually used the work of Cassiodorus is unknown. It is significant as the only remaining contemporaneous resource that gives an extended account of the origin and history of the Goths , although to what extent it should be considered history or origin mythology is a matter of dispute. The Getica begins with a discussion of a large island named Scandza , which faces

1092-1091: Is now the 'Codice Basile' at the Archivio di Stato in Palermo. The next of the manuscripts in historical value are the Vaticanus Palatinus of the 10th century, and the Valenciennes manuscript of the 9th century. Jordanes' work had been well known prior to Mommsen's 1882 edition. It was cited in Edward Gibbon 's classic 6 volumes of The History of the Decline and Fall of the Roman Empire (1776), and had been earlier mentioned by Degoreus Whear (1623) who refers to both Jordanes' De regnorum ac temporum successione and to De rebus Geticis . In his Preface, Jordanes presents his plan Jordanes admits that he did not then have direct access to Cassiodorus's book, and could not remember

1170-552: Is that of 19th-century German classical scholar Theodor Mommsen (in Monumenta Germaniae Historica , auctores antiqui , v. i.). The best surviving manuscript was the Heidelberg manuscript , written in Heidelberg , Germany , probably in the 8th century, but this was destroyed in a fire at Mommsen's house on July 7, 1880. Subsequently, another 8th-century manuscript was discovered, containing chapters I to XLV, and

1248-778: The Aquitani in the southwest, the southeast being already colonized by the Romans. While some scholars believe the Belgae north of the Somme were a mixture of Celtic and Germanic elements, their ethnic affiliations have not been definitively resolved. In addition to the Gauls, there were other peoples living in Gaul, such as the Greeks and Phoenicians who had established outposts such as Massilia (present-day Marseille ) along

1326-620: The Battle of Alesia , which ended the majority of Gallic resistance to Rome. As many as a million people (probably 1 in 5 of the Gauls) died, another million were enslaved , 300 clans were subjugated and 800 cities were destroyed during the Gallic Wars. The entire population of the city of Avaricum (Bourges) (40,000 in all) were slaughtered. Before Julius Caesar's campaign against the Helvetii (Switzerland),

1404-562: The Gauls were bearers of the La Tène culture during the 5th to 1st centuries BC. This material culture was found not only in all of Gaul but also as far east as modern-day southern Poland, Slovakia, and Hungary. Warbands led by the Gaul Brennos sacked the city of Rome in 387 BC, becoming the only time Rome was conquered by a foreign enemy in 800 years. However, Gallia Cisalpina was conquered by

1482-627: The Greek , Phoenician , and Etruscan civilizations . This culture spread out in a number of early centers along the Seine , the Middle Rhine and the upper Elbe . By the late 5th century BC, La Tène influence spread rapidly across the entire territory of Gaul. The La Tène culture developed and flourished during the late Iron Age (from 450 BC to the Roman conquest in the 1st century BC) not only in France but also what

1560-730: The Old Frankish *Walholant (via a Latinized form *Walula ), literally the "Land of the Foreigners/Romans". *Walho- is a reflex of the Proto-Germanic * walhaz , "foreigner, Romanized person", an exonym applied by Germanic speakers to Celts and Latin-speaking people indiscriminately. It is cognate with the names Wales , Cornwall , Wallonia , and Wallachia . The Germanic w- is regularly rendered as gu- / g- in French (cf. guerre "war", garder "ward", Guillaume "William"), and

1638-438: The 12th-century book Cogad Gáedel re Gallaib . As adjectives, English has the two variants: Gaulish and Gallic . The two adjectives are used synonymously, as "pertaining to Gaul or the Gauls", although the Celtic language group once spoken in Gaul is predominantly known as Gaulish . There is little written information concerning the peoples that inhabited the regions of Gaul, save what can be gleaned from coins. Therefore,

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1716-497: The 24th year of the emperor Justinian , which began April 1, 551. In Getica he mentions a plague of nine years previous. This is probably the Plague of Justinian , which began in Egypt in 541, reached Constantinople in 542 and Italy in 543. The time is too early to identify a direction of change toward any specific Romance language, as none had appeared yet. This variability, however, preceded

1794-503: The Franks to the north and east, and in the northwest to the lower valley of the Loire , where Gallo-Roman culture interfaced with Frankish culture in a city like Tours and in the person of that Gallo-Roman bishop confronted with Merovingian royals, Gregory of Tours . The Druids were not the only political force in Gaul, however, and the early political system was complex, if ultimately fatal to

1872-635: The Gallic tongue". Coexisting with Latin, Gaulish helped shape the Vulgar Latin dialects that developed into French. The Vulgar Latin in the region of Gallia took on a distinctly local character, some of which is attested in graffiti, which evolved into the Gallo-Romance dialects which include French and its closest relatives. The influence of substrate languages may be seen in graffiti showing sound changes that matched changes that had earlier occurred in

1950-471: The Gauls occupy, takes its beginning at the river Rhone; it is bounded by the river Garonne, the ocean, and the territories of the Belgae; it borders, too, on the side of the Sequani and the Helvetii, upon the river Rhine, and stretches toward the north. The Belgae rises from the extreme frontier of Gaul, extend to the lower part of the river Rhine; and look toward the north and the rising sun. Aquitania extends from

2028-524: The Gauls shifted from a primarily Celtic culture during Late Antiquity , becoming amalgamated into a Gallo-Roman culture , Gallia remained the conventional name of the territory throughout the Early Middle Ages , until it acquired a new identity as the Capetian Kingdom of France in the high medieval period. Gallia remains a name of France in modern Greek (Γαλλία) and modern Latin (besides

2106-490: The Gauls unite under a single leader like Vercingetorix. Even then, however, the faction lines were clear. The Romans divided Gaul broadly into Provincia (the conquered area around the Mediterranean), and the northern Gallia Comata ("free Gaul" or "long-haired Gaul"). Caesar divided the people of Gallia Comata into three broad groups: the Aquitani ; Galli (who in their own language were called Celtae ); and Belgae . In

2184-518: The Gauls was identified by Julius Caesar in his Commentarii de Bello Gallico with the Roman god Dis Pater . Perhaps the most intriguing facet of Gallic religion is the practice of the Druids . The druids presided over human or animal sacrifices that were made in wooded groves or crude temples. They also appear to have held the responsibility for preserving the annual agricultural calendar and instigating seasonal festivals which corresponded to key points of

2262-493: The Gothic kings in various high offices. His and the Goths' most successful years were perhaps the reign of Theodoric . The policy of Theodoric's government at that time was reconciliation and in that spirit he incorporated Italians into the government whenever he could. He asked Cassiodorus to write a work on the Goths that would, in essence, demonstrate their antiquity, nobility, experience and fitness to rule. Theodoric died in 526 and Cassiodorus went on to serve his successors in

2340-580: The Gothic kings was done for Witiges , who was removed to Constantinople in 540. A number of token kings ruled from there while Belisarius established that the Goths were not going to reinvade and retake Italy (which was however taken again by the Lombards after Justinian's death). Cassiodorus retired in 540 to his home town of Squillace, where he used his wealth to build a monastery with school and library, Vivarium . The events, persons and peoples of Getica are put forward as being up to many centuries prior to

2418-481: The Goths encounter Roman military forces in the 3rd century AD. The work concludes with the defeat of the Goths by the Byzantine general Belisarius , which was recent in the time of Jordanes. Jordanes states that he writes to honour those who were victorious over the Goths after a history of 2030 years. Because the original work of Cassiodorus has not survived, the work of Jordanes is one of the most important sources for

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2496-534: The Helvetians had numbered 263,000, but afterwards only 100,000 remained, most of whom Caesar took as slaves . After Gaul was absorbed as Gallia , a set of Roman provinces, its inhabitants gradually adopted aspects of Roman culture and assimilated, resulting in the distinct Gallo-Roman culture . Citizenship was granted to all in 212 by the Constitutio Antoniniana . From the third to 5th centuries, Gaul

2574-681: The Late Bronze Age Urnfield culture ( c.  12th to 8th centuries BC) out of which the early iron-working Hallstatt culture (7th to 6th centuries BC) would develop. By 500 BC, there is strong Hallstatt influence throughout most of France (except for the Alps and the extreme north-west). Out of this Hallstatt background, the La Tène culture arose during the 7th and 6th century BC, presumably representing an early form of Continental Celtic culture and likely under Mediterranean influence from

2652-614: The Mediterranean coast. Also, along the southeastern French Mediterranean coast, the Ligures had merged with the Celts to form a Celto- Ligurian culture. In the 2nd century BC Mediterranean Gaul had an extensive urban fabric and was prosperous. Archeologists know of cities in northern Gaul including the Biturigian capital of Avaricum ( Bourges ), Cenabum ( Orléans ), Autricum ( Chartres ) and

2730-604: The Mierow source cited below). Mierow's list of cited authors is summarized as follows: The early Late Latin of Jordanes evidences a certain variability in the structure of the language which has been taken as an indication that the author no longer had a clear standard of correctness. Jordanes tells us in Getica that he interrupted work on the Romana to write Getica , and then finished Romana . Jordanes states in Romana that he wrote it in

2808-667: The Romans in 204 BC and Gallia Narbonensis in 123 BC. Gaul was invaded after 120 BC by the Cimbri and the Teutons , who were in turn defeated by the Romans by 103 BC. Julius Caesar finally subdued the largest part of Gaul in his campaigns of 58 to 51 BC. Roman control of Gaul lasted for five centuries, until the last Roman rump state , the Domain of Soissons , fell to the Franks in AD 486. While

2886-901: The ablative). Gender may change. Verbs may change voice . One obvious change in a modern direction is the indeclinability of many formerly declined nouns, such as corpus . Also, the -m accusative ending disappears, leaving the preceding vowel or replacing it with -o (Italian, Romanian), as in Danubio for Danubium . Syntax . Case variability and loss of agreement in prepositional phrases ( inter Danubium Margumque fluminibus ), change of participial tense ( egressi [...] et transeuntes ), loss of subjunctive in favor of indicative , loss of distinction between principal and subordinate clauses, confusion of subordinating conjunctions. Semantics . Different vocabulary appears: germanus for frater , proprius for suus , civitas for urbs , pelagus for mare , etc. Gaul Gaul ( Latin : Gallia )

2964-470: The alternatives Francia and Francogallia ). The Greek and Latin names Galatia (first attested by Timaeus of Tauromenium in the 4th century BC) and Gallia are ultimately derived from a Celtic ethnic term or clan Gal(a)-to- . The Galli of Gallia Celtica were reported to refer to themselves as Celtae by Caesar. Hellenistic etymology connected the name of the Galatians (Γαλάται, Galátai ) to

3042-402: The appearance of the first French, Italian, Spanish, Romanian, etc. After those languages developed, the scholastics gradually restored classical Latin as a means of scholarly communication. Jordanes refers to himself as agrammaticus before his conversion. This obscure statement is sometimes taken to refer to his Latin. Variability, however, characterizes all Late Latin, and besides, the author

3120-473: The basis of France's eventual division into ecclesiastical bishoprics and dioceses , which would remain in place—with slight changes—until the French Revolution . Although the clans were moderately stable political entities, Gaul as a whole tended to be politically divided, there being virtually no unity among the various clans. Only during particularly trying times, such as the invasion of Caesar, could

3198-446: The classical standard, which Jordanes would certainly have known. For example, Grecia replaces Graecia ; Eoropam replaces Europam ; Atriatici replaces Adriatici . Inflection . Substantives migrate between declensions , verbs between conjugations . Some common changes are fourth to second ( lacu to laco ), second declension adjective to third ( magnanimus to magnanimis ), i -stems to non- i -stems ( mari to mare in

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3276-472: The concern of many scholars, as this information possibly bears on how much of Getica is based on Cassiodorus . There are two main theories, one expressed by the Mierow source below, and one by the O'Donnell source below. Mierow's is earlier and does not include a letter cited by O'Donnell. Gothic sovereignty came to an end with the reconquest of Italy by Belisarius , military chief of staff for Justinian , ending in 539. Cassiodorus' last ghost writing for

3354-672: The conquered tribes. As a direct result of these conquests, Rome now controlled an area extending from the Pyrenees to the lower Rhône river, and in the east up the Rhône valley to Lake Geneva . By 121 BC Romans had conquered the Mediterranean region called Provincia (later named Gallia Narbonensis ). This conquest upset the ascendancy of the Gaulish Arverni peoples. The Roman proconsul and general Julius Caesar led his army into Gaul in 58 BC, ostensibly to assist Rome's Gaullish allies against

3432-418: The council. The regional ethnic groups, or pagi as the Romans called them (singular: pagus ; the French word pays , "region" [a more accurate translation is 'country'], comes from this term), were organized into larger multi-clan groups, which the Romans called civitates . These administrative groupings would be taken over by the Romans in their system of local control, and these civitates would also be

3510-450: The distant past. In the account of Jordanes (or Cassiodorus), Herodotus' Getian demi-god Zalmoxis becomes a king of the Goths (39). Jordanes tells how the Goths sacked " Troy and Ilium" just after they had recovered somewhat from the war with Agamemnon (108). They are also said to have encountered the Egyptian pharaoh Vesosis (47). The less-fictional part of Jordanes' work begins when

3588-477: The earliest Goths, not only contains chronologically untenable parts, but also shows evidence of being to at least partly derived by culling ancient Greek and Latin authors for descriptions of peoples who might have been Goths. Furthermore, it seems that Jordanes distorted Cassiodorus's narrative by presenting a cursory abridgement of it mixed with 6th-century ethnic names. Some scholars claim that, while acceptance of Jordanes' text at face value may be too naïve,

3666-437: The early history of the Gauls is predominantly a matter of archaeology, and the relationships between their material culture , genetic relationships (the study of which has been aided, in recent years, through the field of archaeogenetics ) and linguistic divisions rarely coincide. Before the rapid spread of the La Tène culture in the 5th to 4th centuries BC, the territory of eastern and southern France already participated in

3744-469: The exact words, but that he felt confident that he had retained the substance in its entirety. He goes on to say that he added relevant passages from Latin and Greek sources, composed the Introduction and Conclusion, and inserted various things of his own authorship. Due to this mixed origin, the text has been examined in an attempt to sort out the sources for the information it presents. Former notarius to

3822-460: The excavated site of Bibracte near Autun in Saône-et-Loire, along with a number of hill forts (or oppida ) used in times of war. The prosperity of Mediterranean Gaul encouraged Rome to respond to pleas for assistance from the inhabitants of Massilia , who found themselves under attack by a coalition of Ligures and Gauls. The Romans intervened in Gaul in 154 BC and again in 125 BC. Whereas on

3900-615: The first occasion they came and went, on the second they stayed. In 122 BC Domitius Ahenobarbus managed to defeat the Allobroges (allies of the Salluvii ), while in the ensuing year Quintus Fabius Maximus "destroyed" an army of the Arverni led by their king Bituitus , who had come to the aid of the Allobroges. Rome allowed Massilia to keep its lands, but added to its own territories the lands of

3978-479: The historic diphthong au is the regular outcome of al before a following consonant (cf. cheval ~ chevaux ). French Gaule or Gaulle cannot be derived from Latin Gallia , since g would become j before a (cf. gamba > jambe ), and the diphthong au would be unexplained; the regular outcome of Latin Gallia is Jaille in French, which is found in several western place names, such as, La Jaille-Yvon and Saint-Mars-la-Jaille . Proto-Germanic *walha

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4056-436: The idea that there was a distinct Slavic ethnicity long before the last phase of the Late Roman period. Others have rejected this view because of the absence of concrete archaeological and historiographical data. The book is important to some medieval historians because it mentions the campaign in Gaul of one Riothamus , "King of the Brettones," a possible source of inspiration for the early stories of King Arthur . One of

4134-499: The indigenous languages, especially Gaulish. The Vulgar Latin in the north of Gaul evolved into the langues d'oïl and Franco-Provencal , while the dialects in the south evolved into the modern Occitan and Catalan tongues. Other languages held to be "Gallo-Romance" include the Gallo-Italic languages and the Rhaeto-Romance languages . Following Frankish victories at Soissons (AD 486) , Vouillé (AD 507) and Autun (AD 532) , Gaul (except for Brittany and Septimania ) came under

4212-430: The invasion of Constantinople by the Ottomans in 1453); a small but notable Jewish presence also became established. The Gaulish language is thought to have survived into the 6th century in France, despite considerable Romanization of the local material culture. The last record of spoken Gaulish deemed to be plausibly credible concerned the destruction by Christians of a pagan shrine in Auvergne "called Vasso Galatae in

4290-426: The lunar-solar calendar. The religious practices of druids were syncretic and borrowed from earlier pagan traditions, with probably indo-European roots. Julius Caesar mentions in his Gallic Wars that those Celts who wanted to make a close study of druidism went to Britain to do so. In a little over a century later, Gnaeus Julius Agricola mentions Roman armies attacking a large druid sanctuary in Anglesey in Wales. There

4368-405: The major questions concerning the historicity of the work is concerning the periods before the Goths enter the written record in the third century. Although there is a range of views, the earliest parts of the narratives are considered mainly mythological, and the account becomes more reliable as it approaches the 6th century. Whether or not Cassiodorus was the main collator of the information about

4446-474: The manuscripts after that remains unknown. The fact that Jordanes once obtained them from a steward indicates that the wealthy Cassiodorus was able to hire at least one full-time custodian of them and other manuscripts of his; i.e., a private librarian (a custom not unknown even today). Jordanes says in the preface to Getica that he obtained them from the librarian for three days in order to read them again (relegi). The times and places of these readings have been

4524-403: The migrating Helvetii . With the help of various Gallic clans (e.g., the Aedui ) he managed to conquer nearly all of Gaul. While their military was just as strong as the Romans', the internal division between the Gallic tribes guaranteed an easy victory for Caesar, and Vercingetorix 's attempt to unite the Gauls against Roman invasion came too late. Julius Caesar was checked by Vercingetorix at

4602-400: The mind; and they are the nearest to the Germans, who dwell beyond the Rhine, with whom they are continually waging war; for which reason the Helvetii also surpass the rest of the Gauls in valor, as they contend with the Germans in almost daily battles, when they either repel them from their own territories, or themselves wage war on their frontiers. One part of these, which it has been said that

4680-449: The modern sense, Gaulish peoples are defined linguistically, as speakers of dialects of the Gaulish language. While the Aquitani were probably Vascons , the Belgae would thus probably be a mixture of Celtic and Germanic elements. Julius Caesar, in his book, The Gallic Wars , wrote All Gaul is divided into three parts, one of which the Belgae inhabit, the Aquitani another, those who in their own language are called Celts, in our Gauls,

4758-471: The more doubtful parts of the work. Like many other classical writers, Jordanes equated the earlier Getae to the later Goths. He specified that he did this on the testimony of Orosius Paulus . In a passage that has become controversial, he identifies the Venedi , a people mentioned by Tacitus , Pliny the Elder and Ptolemy , with the Slavs of the 6th century. Since as early as 1844, this passage has been used by some scholars in eastern Europe to support

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4836-429: The more recent centuries is the name of King Cniva , which David S. Potter thinks is genuine because, since it doesn't appear in the fictionalized genealogy of Gothic kings given by Jordanes, he must have found it in a genuine 3rd-century source. On the other hand, a Danish scholar, Arne Søby Christensen , claims that the Getica is an entirely fabricated account, and that the origin of the Goths that Jordanes outlines

4914-414: The mouth of the Vistula river and had been described by the writers Claudius Ptolemy and Pomponius Mela . Jordanes reports this island to be the original home of many different peoples including the Goths, who have swarmed like bees from there (16-25). Jordanes commences the history of the Goths with the emigration of a Gothic king named Berig with three ships from Scandza to Gothiscandza (25, 94), in

4992-413: The period of the migration of the European tribes, and the Ostrogoths and Visigoths in particular, from the 3rd century AD. Jordanes mentioned that his work, perhaps via Cassiodorus, also drew upon Gothic "folk songs" ( carmina prisca ) as an important source, and a Gothic chronicler . Modern scholars have struggled to find any confirming evidence that his claims about such sources can give credibility to

5070-419: The public events and cultural responsibilities of urban life in the res publica and the sometimes luxurious life of the self-sufficient rural villa system, took longer to collapse in the Gallo-Roman regions, where the Visigoths largely inherited the status quo in the early 5th century. Gallo-Roman language persisted in the northeast into the Silva Carbonaria that formed an effective cultural barrier, with

5148-408: The river Garonne to the Pyrenaean mountains and to that part of the ocean which is near Spain: it looks between the setting of the sun, and the north star. The Gauls practiced a form of animism , ascribing human characteristics to lakes, streams, mountains, and other natural features and granting them a quasi-divine status. Also, worship of animals was not uncommon; the animal most sacred to the Gauls

5226-441: The rule of the Merovingians , the first kings of France . Gallo-Roman culture, the Romanized culture of Gaul under the rule of the Roman Empire, persisted particularly in the areas of Gallia Narbonensis that developed into Occitania , Gallia Cisalpina and to a lesser degree, Aquitania . The formerly Romanized north of Gaul, once it had been occupied by the Franks, developed into Merovingian culture instead. Roman life, centered on

5304-470: The same capacity. He had not by any means forgotten the task assigned to him by his former king. In 533 a letter ostensibly written by King Athalaric to the senate in Rome, but ignored by Cassiodorus, mentions the great work on the Goths, now complete, in which Cassiodorus " restored the Amali with the illustriousness of their race ." The work must have been written at Ravenna , seat of the Gothic kings, between 526 at latest and 533. What Cassiodorus did with

5382-422: The society as a whole. The fundamental unit of Gallic politics was the clan, which itself consisted of one or more of what Caesar called pagi . Each clan had a council of elders, and initially a king. Later, the executive was an annually-elected magistrate. Among the Aedui, a clan of Gaul, the executive held the title of Vergobret , a position much like a king, but his powers were held in check by rules laid down by

5460-443: The spread of early Celtic languages into Britain". The major source of early information on the Celts of Gaul was Poseidonios of Apamea , whose writings were quoted by Timagenes , Julius Caesar , the Sicilian Greek Diodorus Siculus , and the Greek geographer Strabo . In the 4th and early 3rd century BC, Gallic clan confederations expanded far beyond the territory of what would become Roman Gaul (which defines usage of

5538-415: The supposedly "milk-white" skin (γάλα, gála "milk") of the Gauls. Modern researchers say it is related to Welsh gallu , Cornish : galloes , "capacity, power", thus meaning "powerful people". Despite its superficial similarity, the normal English translation of Gallia since the Middle Ages, Gaul , has a different origin than the Latin term. It stems from the French Gaule , itself deriving from

5616-694: The term "Gaul" today), into Pannonia, Illyria, northern Italy, Transylvania and even Asia Minor. By the 2nd century BC, the Romans described Gallia Transalpina as distinct from Gallia Cisalpina . In his Gallic Wars , Julius Caesar distinguishes among three ethnic groups in Gaul: the Belgae in the north (roughly between the Rhine and the Seine), the Celtae in the center and in Armorica , and

5694-553: The third. All these differ from each other in language, customs and laws. The river Garonne separates the Gauls from the Aquitani; the Marne and the Seine separate them from the Belgae. Of all these, the Belgae are the bravest, because they are furthest from the civilization and refinement of [our] Province, and merchants least frequently resort to them, and import those things which tend to effeminate

5772-400: The time of Jordanes. Taken at face value, they precede any other history of Scandinavia. Jordanes does cite some writers well before his time, to whose works he had access but we do not, and other writers whose works are still extant. Mierow gives a summary of these, which is reviewed below, and also states other authors he believed were used by Jordanes but were not cited in Getica (refer to

5850-634: Was a region of Western Europe first clearly described by the Romans , encompassing present-day France , Belgium , Luxembourg , and parts of Switzerland , the Netherlands , Germany , and Northern Italy . It covered an area of 494,000 km (191,000 sq mi). According to Julius Caesar , who took control of the region on behalf of the Roman Republic , Gaul was divided into three parts: Gallia Celtica , Belgica , and Aquitania . Archaeologically,

5928-485: Was exposed to raids by the Franks . The Gallic Empire , consisting of the provinces of Gaul, Britannia , and Hispania , including the peaceful Baetica in the south, broke away from Rome from 260 to 273. In addition to the large number of natives, Gallia also became home to some Roman citizens from elsewhere and also in-migrating Germanic and Scythian tribes such as the Alans . The religious practices of inhabitants became

6006-442: Was not writing just after his conversion (for the meaning of the latter, see under Jordanes ), but a whole career later, after associating with many Latin speakers and having read many Latin books. According to him, he should have been grammaticus by that time. More likely, his style reflects the way Latin was under the Goths. Some of the variabilities are as follows (Mierow): Orthography . The spelling of many words differs from

6084-494: Was the boar which can be found on many Gallic military standards, much like the Roman eagle . Their system of gods and goddesses was loose, there being certain deities which virtually every Gallic person worshipped, as well as clan and household gods. Many of the major gods were related to Greek gods; the primary god worshipped at the time of the arrival of Caesar was Teutates , the Gallic equivalent of Mercury . The "ancestor god" of

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