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141-505: In Greek mythology , the Minotaur ( Ancient Greek : Μινώταυρος , Mīnṓtauros ), also known as Asterion , is a mythical creature portrayed during classical antiquity with the head and tail of a bull and the body of a man or, as described by Roman poet Ovid , a being "part man and part bull". He dwelt at the center of the Labyrinth , which was an elaborate maze -like construction designed by

282-658: A centaur . This alternative tradition survived into the Renaissance, and is reflected in Dryden's elaborated translation of Virgil 's description of the Minotaur in Book VI of the Aeneid : "The lower part a beast, a man above / The monument of their polluted love." It still figures in some modern depictions, such as Steele Savage 's illustrations for Edith Hamilton 's Mythology (1942). All

423-579: A pederastic light . Alexandrian poets at first, then more generally literary mythographers in the early Roman Empire, often re-adapted stories of Greek mythological characters in this fashion. The achievement of epic poetry was to create story-cycles and, as a result, to develop a new sense of mythological chronology. Thus, Greek mythology unfolds as a phase in the development of the world and of humans. While self-contradictions in these stories make an absolute timeline impossible, an approximate chronology may be discerned. The resulting mythological "history of

564-655: A Christian moralizing perspective. The discovery of the Mycenaean civilization by the German amateur archaeologist Heinrich Schliemann in the nineteenth century, and the discovery of the Minoan civilization in Crete by the British archaeologist Arthur Evans in the twentieth century, helped to explain many existing questions about Homer's epics and provided archaeological evidence for many of

705-719: A boy outside the city walls for sex; and that the boy snatched Sophocles' cloak (χλανίς, khlanis ), leaving his own child-sized robe ("παιδικὸν ἱμάτιον ") for Sophocles. Moreover, when Euripides heard about this (it was much discussed), he mocked the disdainful treatment, saying that he had himself had sex with the boy, "but had not given him anything more than his usual fee" ("ἀλλὰ μηδὲν προσθεῖναι"), or, "but that nothing had been taken off" ("ἀλλὰ μηδὲν προεθῆναι"). In response, Sophocles composed this elegy: Ἥλιος ἦν , οὐ παῖς, Εὐριπίδη, ὅς με χλιαίνων γυμνὸν ἐποίησεν· σοὶ δὲ φιλοῦντι † ἑταίραν † Βορρᾶς ὡμίλησε. σὺ δ᾿ οὐ σοφός, ὃς τὸν Ἔρωτα, ἀλλοτρίαν σπείρων, λωποδύτην ἀπάγεις. It

846-716: A breath. Another account suggests he choked while eating grapes at the Anthesteria festival in Athens. A third holds that he died of happiness after winning his final victory at the City Dionysia. A few months later, a comic poet, in a play titled The Muses , wrote this eulogy: "Blessed is Sophocles, who had a long life, was a man both happy and talented, and the writer of many good tragedies; and he ended his life well without suffering any misfortune." According to some accounts, however, his own sons tried to have him declared incompetent near

987-634: A bull. From classical antiquity through the Renaissance , the Minotaur appears at the center of many depictions of the Labyrinth. Ovid 's Latin account of the Minotaur, which did not describe which half was bull and which half man, was the most widely available during the Middle Ages, and several later versions show a man's head and torso on a bull's body – the reverse of the Classical configuration, reminiscent of

1128-472: A childless couple, who adopt him, not knowing his history. Oedipus eventually learns of the Delphic Oracle 's prophecy of him, that he would kill his father, and marry his mother; he attempts to flee his fate without harming those he knows as his parents (at this point, he does not know that he is adopted). Oedipus meets a man at a crossroads accompanied by servants; Oedipus and the man fight, and Oedipus kills

1269-571: A collection of epic poems , starts with the events leading up to the war: Eris and the golden apple of Kallisti , the Judgement of Paris , the abduction of Helen , the sacrifice of Iphigenia at Aulis . To recover Helen, the Greeks launched a great expedition under the overall command of Menelaus 's brother, Agamemnon, king of Argos, or Mycenae , but the Trojans refused to return Helen. The Iliad , which

1410-488: A combination of their name and epithets , that identify them by these distinctions from other manifestations of themselves (e.g., Apollo Musagetes is " Apollo , [as] leader of the Muses "). Alternatively, the epithet may identify a particular and localized aspect of the god, sometimes thought to be already ancient during the classical epoch of Greece. Most gods were associated with specific aspects of life. For example, Aphrodite

1551-515: A convenient framework into which to fit their own courtly and chivalric ideals. Twelfth-century authors, such as Benoît de Sainte-Maure ( Roman de Troie [Romance of Troy, 1154–60]) and Joseph of Exeter ( De Bello Troiano [On the Trojan War, 1183]) describe the war while rewriting the standard version they found in Dictys and Dares . They thus follow Horace 's advice and Virgil's example: they rewrite

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1692-485: A flat disk afloat on the river of Oceanus and overlooked by a hemispherical sky with sun, moon, and stars. The Sun ( Helios ) traversed the heavens as a charioteer and sailed around the Earth in a golden bowl at night. Sun, earth, heaven, rivers, and winds could be addressed in prayers and called to witness oaths. Natural fissures were popularly regarded as entrances to the subterranean house of Hades and his predecessors, home of

1833-552: A god "greater than he", Zeus swallowed her. She was already pregnant with Athena , however, and she burst forth from his head—fully-grown and dressed for war. The earliest Greek thought about poetry considered the theogonies to be the prototypical poetic genre—the prototypical mythos —and imputed almost magical powers to it. Orpheus , the archetypal poet, also was the archetypal singer of theogonies, which he uses to calm seas and storms in Apollonius' Argonautica , and to move

1974-556: A goddess's head crowned with a wreath of grain, a bull's head, or a star. Kerenyi argued that the star in the Labyrinth was in fact Asterios, making the Minotaur a "luminous" deity in Crete, associated with a goddess known as the Mistress of the Labyrinth. A geological interpretation also exists. Citing early descriptions of the minotaur by Callimachus as being entirely focused on the "cruel bellowing" it made from its underground labyrinth, and

2115-409: A hollow wooden cow, which she climbed into to let the bull mate with her. She then fell pregnant and bore Asterius, the Minotaur, making him a grandchild of Helios . Pasiphaë nursed the Minotaur but he grew in size and became ferocious. As the unnatural offspring of a woman and a beast, the Minotaur had no natural source of nourishment and thus devoured humans for sustenance. Minos, following advice from

2256-513: A limited number of gods, who were the focus of large pan-Hellenic cults. It was, however, common for individual regions and villages to devote their own cults to minor gods. Many cities also honored the more well-known gods with unusual local rites and associated strange myths with them that were unknown elsewhere. During the heroic age, the cult of heroes (or demigods) supplemented that of the gods. "The origins of humanity [were] ascribed to various figures, including Zeus and Prometheus ." Bridging

2397-405: A musical contest with Apollo . Ian Morris considers Prometheus' adventures as "a place between the history of the gods and that of man." An anonymous papyrus fragment, dated to the third century, vividly portrays Dionysus ' punishment of the king of Thrace , Lycurgus , whose recognition of the new god came too late, resulting in horrific penalties that extended into the afterlife. The story of

2538-657: A name shared with Minos's foster-father. "Minotaur" was originally a proper noun in reference to this mythic figure. That is, there was only the one Minotaur. In contrast, the use of "minotaur" as a common noun to refer to members of a generic "species" of bull-headed creatures developed much later, in 20th century fantasy genre fiction. The Minotaur was called Minotaurus [miːnoːˈtau̯rʊs] in Latin and [Θevrumineš] Error: {{Lang}}: Non-latn text/Latn script subtag mismatch ( help ) in Etruscan . English pronunciation of

2679-454: A number of local legends became attached. The story of Medea , in particular, caught the imagination of the tragic poets. In between the Argo and the Trojan War, there was a generation known chiefly for its horrific crimes. This includes the doings of Atreus and Thyestes at Argos. Behind the myth of the house of Atreus (one of the two principal heroic dynasties with the house of Labdacus ) lies

2820-517: A poem of Troy instead of telling something completely new. Sophocles The most famous tragedies of Sophocles feature Oedipus and Antigone : they are generally known as the Theban plays , though each was part of a different tetralogy (the other members of which are now lost). Sophocles influenced the development of drama , most importantly by adding a third actor (attributed to Sophocles by Aristotle; to Aeschylus by Themistius), thereby reducing

2961-407: A prison called the labyrinth, and that he had sent to him there all those whom he wanted to die a cruel death". Dante Gabriel Rossetti , in his own commentary, compares the Minotaur with all three sins of violence within the seventh circle: "The Minotaur, who is situated at the rim of the tripartite circle, fed, according to the poem was biting himself (violence against one's body) and was conceived in

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3102-499: A spirit to every aspect of nature. Eventually, these vague spirits assumed human forms and entered the local mythology as gods. When tribes from the north of the Balkan Peninsula invaded, they brought with them a new pantheon of gods, based on conquest, force, prowess in battle, and violent heroism. Other older gods of the agricultural world fused with those of the more powerful invaders or else faded into insignificance. After

3243-477: A war of revenge for the death of his son, and won. The consequence of Athens losing the war was the regular sacrifice of several of their youths and maidens . Pausanias ' account of the myth said that Minos had led a fleet against Athens and simply harassed the Athenians until they had agreed to send children as sacrifices. In his account of the Minotaur's birth, Catullus refers to yet another version in which Athens

3384-573: Is a passage of Plutarch 's tract De Profectibus in Virtute 7 in which Sophocles discusses his own growth as a writer. A likely source of this material for Plutarch was the Epidemiae of Ion of Chios, a book that recorded many conversations of Sophocles; but a Hellenistic dialogue about tragedy, in which Sophocles appeared as a character, is also plausible. The former is a likely candidate to have contained Sophocles' discourse on his own development because Ion

3525-438: Is also instructed to look after Oedipus' daughters Antigone and Ismene at the end of Oedipus Rex . By contrast, in the other plays there is some struggle with Oedipus' sons Eteocles and Polynices in regard to the succession. In Oedipus at Colonus , Sophocles attempts to work these inconsistencies into a coherent whole: Ismene explains that, in light of their tainted family lineage, her brothers were at first willing to cede

3666-499: Is also largely unknown how the plays were grouped. It is, however, known that the three plays referred to in the modern era as the "Theban plays" were never performed together in Sophocles' own lifetime, and are therefore not a trilogy (which they are sometimes erroneously seen as). Fragments of Ichneutae ( Tracking Satyrs ) were discovered in Egypt in 1907. These amount to about half of

3807-437: Is marked by "Aeschylean pomp in the language". Sophocles' second stage was entirely his own. He introduced new ways of evoking feeling out of an audience, as in his Ajax , when Ajax is mocked by Athene, then the stage is emptied so that he may commit suicide alone. Sophocles mentions a third stage, distinct from the other two, in his discussion of his development. The third stage pays more heed to diction. His characters spoke in

3948-447: Is persuaded to free Antigone from her punishment, but his decision comes too late and Antigone commits suicide. Her suicide triggers the suicide of two others close to King Creon: his son, Haemon, who was to wed Antigone, and his wife, Eurydice, who commits suicide after losing her only surviving son. The plays were written across thirty-six years of Sophocles' career and were not composed in chronological order, but instead were written in

4089-461: Is portrayed as a sacrificer, mentioned as a founder of altars, and imagined as a voracious eater himself; it is in this role that he appears in comedy. While his tragic end provided much material for tragedy— Heracles is regarded by Thalia Papadopoulou as "a play of great significance in examination of other Euripidean dramas." In art and literature, Heracles was represented as an enormously strong man of moderate height; his characteristic weapon

4230-447: Is put in a middle period. Most of Sophocles' plays show an undercurrent of early fatalism , and the beginnings of Socratic logic as a mainstay for the long tradition of Greek tragedy. The Theban plays comprise three plays: Oedipus Rex (also called Oedipus Tyrannus or Oedipus the King ), Oedipus at Colonus , and Antigone . All three concern the fate of Thebes during and after

4371-608: Is set in the tenth year of the war, tells of the quarrel between Agamemnon and Achilles, who was the finest Greek warrior, and the consequent deaths in battle of Achilles' beloved comrade Patroclus and Priam 's eldest son, Hector . After Hector's death, the Trojans were joined by two exotic allies, Penthesilea , queen of the Amazons , and Memnon , king of the Ethiopians and son of the dawn-goddess, Eos . Achilles killed both of these, but Paris then managed to kill Achilles with an arrow in

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4512-517: Is that "the Greek gods are persons, not abstractions, ideas or concepts." Regardless of their underlying forms, the Ancient Greek gods have many fantastic abilities; most significantly, the gods are not affected by disease and can be wounded only under highly unusual circumstances. The Greeks considered immortality as the distinctive characteristic of their gods; this immortality, as well as unfading youth,

4653-495: Is the Duke of Athens, who in the world put you to death. Get away, you beast, for this man does not come tutored by your sister; he comes to view your punishments." In these lines, Virgil taunts the Minotaur to distract him, and reminds the Minotaur that he was killed by Theseus the Duke of Athens with the help of the monster's half-sister Ariadne . The Minotaur is the first infernal guardian whom Virgil and Dante encounter within

4794-654: The Iliad and the Odyssey . Other poets completed the Epic Cycle , but these later and lesser poems now are lost almost entirely. Despite their traditional name, the Homeric Hymns have no direct connection with Homer. The oldest are choral hymns from the earlier part of the so-called Lyric age . Hesiod , a possible contemporary with Homer, offers in his Theogony ( Origin of the Gods )

4935-550: The Theogony and the Works and Days , contain accounts of the genesis of the world, the succession of divine rulers, the succession of human ages, the origin of human woes, and the origin of sacrificial practices. Myths are also preserved in the Homeric Hymns , in fragments of epic poems of the Epic Cycle , in lyric poems , in the works of the tragedians and comedians of the fifth century BC, in writings of scholars and poets of

5076-612: The Baal - Moloch of the Phoenicians . The slaying of the Minotaur by Theseus in that case could be interpreted as a memory of Athens breaking tributary relations with Minoan Crete . According to A.B. Cook , Minos and Minotaur were different forms of the same personage, representing the sun-god of the Cretans, who depicted the sun as a bull. He and J. G. Frazer both explain Pasiphaë's union with

5217-573: The Chimera and Medusa . Bellerophon's adventures are commonplace types, similar to the adventures of Heracles and Theseus. Sending a hero to his presumed death is also a recurrent theme of this early heroic tradition, used in the cases of Perseus and Bellerophon. The only surviving Hellenistic epic, the Argonautica of Apollonius of Rhodes (epic poet, scholar, and director of the Library of Alexandria ) tells

5358-469: The Derveni Papyrus now proves that at least in the fifth-century BC a theogonic-cosmogonic poem of Orpheus was in existence. The first philosophical cosmologists reacted against, or sometimes built upon, popular mythical conceptions that had existed in the Greek world for some time. Some of these popular conceptions can be gleaned from the poetry of Homer and Hesiod. In Homer, the Earth was viewed as

5499-528: The Hellenistic and Roman ages was primarily composed as a literary rather than cultic exercise. Nevertheless, it contains many important details that would otherwise be lost. This category includes the works of: Prose writers from the same periods who make reference to myths include Apuleius , Petronius , Lollianus , and Heliodorus . Two other important non-poetical sources are the Fabulae and Astronomica of

5640-549: The Hellenistic Age , and in texts from the time of the Roman Empire by writers such as Plutarch and Pausanias . Aside from this narrative deposit in ancient Greek literature , pictorial representations of gods, heroes, and mythic episodes featured prominently in ancient vase paintings and the decoration of votive gifts and many other artifacts. Geometric designs on pottery of the eighth century BC depict scenes from

5781-583: The Parthenon depicting the sack of Troy); this artistic preference for themes deriving from the Trojan Cycle indicates its importance to the Ancient Greek civilization. The same mythological cycle also inspired a series of posterior European literary writings. For instance, Trojan Medieval European writers, unacquainted with Homer at first hand, found in the Troy legend a rich source of heroic and romantic storytelling and

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5922-679: The Peloponnesian kingdoms of Mycenae , Sparta and Argos , claiming, according to legend, a right to rule them through their ancestor. Their rise to dominance is frequently called the " Dorian invasion ". The Lydian and later the Macedonian kings, as rulers of the same rank, also became Heracleidae. Other members of this earliest generation of heroes such as Perseus, Deucalion , Theseus and Bellerophon , have many traits in common with Heracles. Like him, their exploits are solitary, fantastic and border on fairy tale , as they slay monsters such as

6063-612: The Peloponnesian War . Sophocles died at the age of 90 or 91 in the winter of 406/5 BC, having seen, within his lifetime, both the Greek triumph in the Persian Wars and the bloodletting of the Peloponnesian War. As with many famous men in classical antiquity, his death inspired a number of apocryphal stories. One claimed that he died from the strain of trying to recite a long sentence from his Antigone without pausing to take

6204-577: The Roman culture because of the story of Aeneas , a Trojan hero whose journey from Troy led to the founding of the city that would one day become Rome, as recounted in Virgil's Aeneid (Book II of Virgil's Aeneid contains the best-known account of the sack of Troy). Finally there are two pseudo-chronicles written in Latin that passed under the names of Dictys Cretensis and Dares Phrygius . The Trojan War cycle ,

6345-454: The Trojan War without Philoctetes' bow, the Greeks send Odysseus and Neoptolemus to retrieve him; due to the Greeks' earlier treachery, however, Philoctetes refuses to rejoin the army. It is only Heracles' deus ex machina appearance that persuades Philoctetes to go to Troy. Although more than 120 titles of plays associated with Sophocles are known and presented below, little is known of

6486-430: The archon asked Cimon , and the other strategoi present, to decide the victor of the contest. Plutarch further contends that, following this loss, Aeschylus soon left for Sicily. Though Plutarch says that this was Sophocles' first production, it is now thought that his first production was probably in 470 BC. Triptolemus was perhaps one of the plays that Sophocles presented at this festival. In 480 BC, Sophocles

6627-479: The sea that is since named after him . His death secured the throne for Theseus. The contest between Theseus and the Minotaur was frequently represented in Greek art . A Knossian didrachm exhibits on one side the Labyrinth, on the other the Minotaur surrounded by a semicircle of small balls, probably intended for stars; one of the monster's names was Asterion or Asterius ("star"). Pasiphaë gave birth to Asterius, who

6768-623: The seventh circle of hell . Dante and Virgil encounter the beast first among the "men of blood": those damned for their violent natures. Some commentators believe that Dante, in a reversal of classical tradition, bestowed the beast with a man's head upon a bull's body, though this representation had already appeared in the Middle Ages. Lo savio mio inver' lui gridò: "Forse tu credi che qui sia 'l duca d'Atene, che sú nel mondo la morte ti porse? Pártiti, bestia, ché questi non vene ammaestrato da la tua sorella, ma vassi per veder la vostre pene." My sage cried out to him: "You think, perhaps, this

6909-486: The 'false cow' (violence against nature, daughter of God)." Virgil and Dante then pass quickly by to the centaurs (Nessus, Chiron and Pholus) who guard the Flegetonte ("river of blood"), to continue through the seventh Circle. Greek mythology Greek mythology is the body of myths originally told by the ancient Greeks , and a genre of ancient Greek folklore , today absorbed alongside Roman mythology into

7050-466: The Ancient Greek pantheon, poets composed the Homeric Hymns (a group of thirty-three songs). Gregory Nagy (1992) regards "the larger Homeric Hymns as simple preludes (compared with Theogony ), each of which invokes one god." The gods of Greek mythology are described as having essentially corporeal but ideal bodies. According to Walter Burkert , the defining characteristic of Greek anthropomorphism

7191-406: The Athenians out of the Labyrinth, and they sailed with Ariadne away from Crete. On the way home, Theseus abandoned Ariadne on the island of Naxos and continued to Athens. The returning group neglected to replace the black sail with the promised white sail, and from his lookout on Cape Sounion , King Aegeus saw the black-sailed ship approach. Presuming his son dead, he killed himself by leaping into

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7332-481: The Epic Cycle as well as the adventures of Heracles . In the succeeding Archaic , Classical , and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has had an extensive influence on the culture, arts, and literature of Western civilization and remains part of Western heritage and language. Poets and artists from ancient times to

7473-597: The Greek leaders (including the wanderings of Odysseus and Aeneas (the Aeneid ), and the murder of Agamemnon) were told in two epics, the Returns (the lost Nostoi ) and Homer's Odyssey . The Trojan cycle also includes the adventures of the children of the Trojan generation (e.g., Orestes and Telemachus ). The Trojan War provided a variety of themes and became a main source of inspiration for Ancient Greek artists (e.g. metopes on

7614-468: The Greek world and noted the stories they heard, supplied numerous local myths and legends, often giving little-known alternative versions. Herodotus in particular, searched the various traditions he encountered and found the historical or mythological roots in the confrontation between Greece and the East. Herodotus attempted to reconcile origins and the blending of differing cultural concepts. The poetry of

7755-409: The Labyrinth myth, with over 1300 maze-like compartments, an idea that is now generally discredited. Homer, describing the shield of Achilles , remarked that Daedalus had constructed a ceremonial dancing ground for Ariadne , but does not associate this with the term labyrinth . Some 19th century mythologists proposed that the Minotaur was a personification of the sun and a Minoan adaptation of

7896-543: The Olympians, the Greeks worshipped various gods of the countryside, the satyr-god Pan , Nymphs (spirits of rivers), Naiads (who dwelled in springs), Dryads (who were spirits of the trees), Nereids (who inhabited the sea), river gods, Satyrs , and others. In addition, there were the dark powers of the underworld, such as the Erinyes (or Furies), said to pursue those guilty of crimes against blood-relatives. In order to honor

8037-736: The Roman writer styled as Pseudo- Hyginus , the Imagines of Philostratus the Elder and Philostratus the Younger , and the Descriptions of Callistratus . Finally, several Byzantine Greek writers provide important details of myth, much derived from earlier now lost Greek works. These preservers of myth include Arnobius , Hesychius , the author of the Suda , John Tzetzes , and Eustathius . They often treat mythology from

8178-514: The Trojan cycle, as well as the adventures of Heracles. These visual representations of myths are important for two reasons. Firstly, many Greek myths are attested on vases earlier than in literary sources: of the twelve labors of Heracles, for example, only the Cerberus adventure occurs in a contemporary literary text. Secondly, visual sources sometimes represent myths or mythical scenes that are not attested in any extant literary source. In some cases,

8319-524: The addition of a third actor, which further reduced the role of the chorus , and increased opportunities for development and conflict. Aeschylus, who dominated Athenian playwriting during Sophocles' early career, adopted the third actor into his own work. Besides the third actor, Aristotle credits Sophocles with the introduction of skenographia , or scenery-painting; but this too is attributed elsewhere to someone else (by Vitruvius, to Agatharchus of Samos ). After Aeschylus died, in 456 BC, Sophocles became

8460-456: The age when gods lived alone and the age when divine interference in human affairs was limited was a transitional age in which gods and mortals moved together. These were the early days of the world when the groups mingled more freely than they did later. Most of these tales were later told by Ovid's Metamorphoses and they are often divided into two thematic groups: tales of love, and tales of punishment. Tales of love often involve incest, or

8601-476: The appropriation or invention of some important cultural artifact, as when Prometheus steals fire from the gods, when Tantalus steals nectar and ambrosia from Zeus' table and gives it to his subjects—revealing to them the secrets of the gods, when Prometheus or Lycaon invents sacrifice, when Demeter teaches agriculture and the Mysteries to Triptolemus , or when Marsyas invents the aulos and enters into

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8742-501: The architect Daedalus and his son Icarus , upon command of King Minos of Crete . According to tradition, every nine years the people of Athens were compelled by King Minos to choose fourteen young noble citizens (seven men and seven women) to be offered as sacrificial victims to the Minotaur in retribution for the death of Minos's son Androgeos . The Minotaur was eventually slain by the Athenian hero Theseus , who managed to navigate

8883-605: The army of the dead." Another important difference between the hero cult and the cult of gods is that the hero becomes the centre of local group identity. The monumental events of Heracles are regarded as the dawn of the age of heroes. To the Heroic Age are also ascribed three great events: the Argonautic expedition, the Theban Cycle , and the Trojan War . Some scholars believe that behind Heracles' complicated mythology there

9024-450: The arrival of Dionysus to establish his cult in Thrace was also the subject of an Aeschylean trilogy. In another tragedy, Euripides' The Bacchae , the king of Thebes , Pentheus , is punished by Dionysus, because he disrespected the god and spied on his Maenads , the female worshippers of the god. In another story, based on an old folktale-motif, and echoing a similar theme, Demeter

9165-409: The beginnings of the universe in human language. The most widely accepted version at the time, although a philosophical account of the beginning of things, is reported by Hesiod , in his Theogony . He begins with Chaos , a yawning nothingness. Next comes Gaia (Earth), "the ever-sure foundation of all", and then Tartarus , "in the depth of the wide-pathed Earth", and Eros (Love), "fairest among

9306-414: The belly of a red-hot brazen bull . The story of Talos , the Cretan man of brass , who heated himself red-hot and clasped strangers in his embrace as soon as they landed on the island, is probably of similar origin. Karl Kerenyi viewed the Minotaur, or Asterios, as a god associated with stars, comparable to Dionysus . Coins minted at Knossos from the fifth century showed labyrinth patterns encircling

9447-452: The broader designation of classical mythology . These stories concern the ancient Greek religion 's view of the origin and nature of the world ; the lives and activities of deities , heroes , and mythological creatures ; and the origins and significance of the ancient Greeks' cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand

9588-421: The bull as a sacred ceremony, at which the queen of Knossos was wedded to a bull-formed god, just as the wife of the Tyrant in Athens was wedded to Dionysus . E. Pottier, who does not dispute the historical personality of Minos, in view of the story of Phalaris , considers it probable that in Crete (where a bull cult may have existed by the side of that of the labrys ) victims were tortured by being shut up in

9729-399: The composition of the story of the Argonauts is earlier than Odyssey , which shows familiarity with the exploits of Jason (the wandering of Odysseus may have been partly founded on it). In ancient times, the expedition was regarded as a historical fact, an incident in the opening up of the Black Sea to Greek commerce and colonization. It was also extremely popular, forming a cycle to which

9870-399: The concept and ritual. The age in which the heroes lived is known as the Heroic age . The epic and genealogical poetry created cycles of stories clustered around particular heroes or events and established the family relationships between the heroes of different stories; they thus arranged the stories in sequence. According to Ken Dowden (1992), "there is even a saga effect: We can follow

10011-408: The dead. Influences from other cultures always afforded new themes. According to Classical-era mythology, after the overthrow of the Titans, the new pantheon of gods and goddesses was confirmed. Among the principal Greek gods were the Olympians, residing on Mount Olympus under the eye of Zeus. (The limitation of their number to twelve seems to have been a comparatively modern idea.) Besides

10152-507: The deathless gods". Without male assistance, Gaia gave birth to Uranus (the Sky) who then fertilized her. From that union were born first the Titans —six males: Coeus , Crius , Cronus , Hyperion , Iapetus , and Oceanus ; and six females: Mnemosyne , Phoebe , Rhea , Theia , Themis , and Tethys . After Cronus was born, Gaia and Uranus decreed no more Titans were to be born. They were followed by

10293-610: The divine-focused Theogony and Homeric Hymns in both size and popularity. Under the influence of Homer the "hero cult" leads to a restructuring in spiritual life, expressed in the separation of the realm of the gods from the realm of the dead (heroes), of the Chthonic from the Olympian. In the Works and Days , Hesiod makes use of a scheme of Four Ages of Man (or Races): Golden, Silver, Bronze, and Iron. These races or ages are separate creations of

10434-416: The end of his life, and he refuted their charge in court by reading from his new Oedipus at Colonus . One of his sons, Iophon , and a grandson, also named Sophocles (son of Ariston ), also became playwrights. A very ancient source, Athenaeus 's work Sophists at Dinner , contains references to Sophocles' sexuality. In that work, a character named Myrtilus claims that Sophocles "was partial to boys, in

10575-619: The end of the play, order is restored. This restoration is seen when Creon, brother of Jocasta, becomes king, and also when Oedipus, before going off to exile, asks Creon to take care of his children. Oedipus's children will always bear the weight of shame and humiliation because of their father's actions. In Oedipus at Colonus , the banished Oedipus and his daughter Antigone arrive at the town of Colonus , where they encounter Theseus , King of Athens . Oedipus dies and strife begins between his sons Polyneices and Eteocles . They fight, and simultaneously run each other through. In Antigone ,

10716-468: The evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued. The earlier inhabitants of the Balkan Peninsula were an agricultural people who, using animism , assigned

10857-487: The exact year is unclear, but 497/6 is most likely. He was born into a wealthy family (his father was an armour manufacturer) and was highly educated. His first artistic triumph was in 468 BC, when he took first prize in the Dionysia , beating the reigning master of Athenian drama, Aeschylus . According to Plutarch , the victory came under unusual circumstances: instead of following the usual custom of choosing judges by lot,

10998-459: The existence of this corpus of data is an indication that many elements of Greek mythology have strong factual and historical roots. Mythical narration plays an important role in nearly every genre of Greek literature. Nevertheless, the only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus. This work attempts to reconcile the contradictory tales of

11139-507: The extensive tectonic activity in the region, science journalist Matt Kaplan has theorised that the myth may well stem from geology. The Minotaur ( infamia di Creti , Italian for 'infamy of Crete'), appears briefly in Dante 's Inferno , in Canto 12 (l. 12–13, 16–21), where Dante and his guide Virgil find themselves picking their way among boulders dislodged on the slope and preparing to enter into

11280-405: The fates of some families in successive generations." After the rise of the hero cult, gods and heroes constitute the sacral sphere and are invoked together in oaths and prayers which are addressed to them. Burkert (2002) notes that "the roster of heroes, again in contrast to the gods, is never given fixed and final form. Great gods are no longer born, but new heroes can always be raised up from

11421-474: The finances of the city during the political ascendancy of Pericles. In 441 BC, according to the Vita Sophoclis , he was elected one of the ten generals, executive officials at Athens, as a junior colleague of Pericles; and he served in the Athenian campaign against Samos . He was supposed to have been elected to this position due to his production of Antigone , but this is "most improbable". In 420 BC, he

11562-504: The first known representation of a myth in geometric art predates its first known representation in late archaic poetry, by several centuries. In the Archaic ( c.  750  – c.  500 BC ), Classical ( c.  480 –323 BC), and Hellenistic (323–146 BC) periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has changed over time to accommodate

11703-624: The full the bigness of Aeschylus, then the painful ingenuity of my own invention, now in the third stage I am changing to the kind of diction which is most expressive of character and best." Here Sophocles says that he has completed a stage of Aeschylus' work, meaning that he went through a phase of imitating Aeschylus' style but is finished with that. Sophocles' opinion of Aeschylus was mixed. He certainly respected him enough to imitate his work early on in his career, but he had reservations about Aeschylus' style, and thus did not keep his imitation up. Sophocles' first stage, in which he imitated Aeschylus,

11844-810: The fullest account of the earliest Greek myths, dealing with the creation of the world, the origin of the gods, Titans , and Giants , as well as elaborate genealogies, folktales, and aetiological myths. Hesiod's Works and Days , a didactic poem about farming life, also includes the myths of Prometheus , Pandora , and the Five Ages . The poet advises on the best way to succeed in a dangerous world, rendered yet more dangerous by its gods. Lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar , Bacchylides and Simonides , and bucolic poets such as Theocritus and Bion , relate individual mythological incidents. Additionally, myth

11985-466: The gods, the Golden Age belonging to the reign of Cronos, the subsequent races to the creation of Zeus . The presence of evil was explained by the myth of Pandora , when all of the best of human capabilities, save hope, had been spilled out of her overturned jar. In Metamorphoses , Ovid follows Hesiod's concept of the four ages. "Myths of origin" or " creation myths " represent an attempt to explain

12126-530: The heel. Achilles' heel was the only part of his body which was not invulnerable to damage by human weaponry. Before they could take Troy, the Greeks had to steal from the citadel the wooden image of Pallas Athena (the Palladium ). Finally, with Athena's help, they built the Trojan Horse . Despite the warnings of Priam's daughter Cassandra , the Trojans were persuaded by Sinon , a Greek who feigned desertion, to take

12267-482: The highest achievement in tragedy . Only two of the seven surviving plays can be dated securely: Philoctetes to 409 BC, and Oedipus at Colonus to 401 BC (staged after his death, by his grandson). Of the others, Electra shows stylistic similarities to these two, suggesting that it was probably written in the later part of his career; Ajax , Antigone , and The Trachiniae , are generally thought early, again based on stylistic elements; and Oedipus Rex

12408-709: The highest social prestige through his appointment as official ancestor of the Dorian kings. This probably served as a legitimation for the Dorian migrations into the Peloponnese . Hyllus , the eponymous hero of one Dorian phyle , became the son of Heracles and one of the Heracleidae or Heraclids (the numerous descendants of Heracles, especially the descendants of Hyllus —other Heracleidae included Macaria , Lamos, Manto , Bianor , Tlepolemus , and Telephus ). These Heraclids conquered

12549-420: The horse inside the walls of Troy as an offering to Athena; the priest Laocoon, who tried to have the horse destroyed, was killed by sea-serpents. At night the Greek fleet returned, and the Greeks from the horse opened the gates of Troy. In the total sack that followed, Priam and his remaining sons were slaughtered; the Trojan women passed into slavery in various cities of Greece. The adventurous homeward voyages of

12690-515: The importance of the chorus in the presentation of the plot . He also developed his characters to a greater extent than earlier playwrights. Sophocles, the son of Sophillus, was a wealthy member of the rural deme (small community) of Hippeios Colonus in Attica , which was to become a setting for one of his plays; and he was probably born there, a few years before the Battle of Marathon in 490 BC:

12831-492: The kings Menelaus and Agamemnon to grant Ajax a proper burial. The Women of Trachis (named for the Trachinian women who make up the chorus) dramatizes Deianeira 's accidentally killing Heracles after he had completed his famous twelve labors. Tricked into thinking it is a love charm, Deianeira applies poison to an article of Heracles' clothing; this poisoned robe causes Heracles to die an excruciating death. Upon learning

12972-488: The labyrinth with the help of a thread offered to him by the King's daughter, Ariadne . The word "Minotaur" derives from the Ancient Greek Μινώταυρος [miːnɔ̌ːtau̯ros] a compound of the name Μίνως ( Minos ) and the noun ταῦρος tauros meaning ' bull ' , thus it is translated as the ' Bull of Minos ' . In Crete, the Minotaur was known by the name Asterion ( Ἀστερίων ) or Asterius ( Ἀστέριος ),

13113-453: The man (who was his father, Laius, although neither knew at the time). He becomes the ruler of Thebes after solving the riddle of the Sphinx and in the process, marries the widowed queen, his mother Jocasta. Thus the stage is set for horror. When the truth comes out, following from another true but confusing prophecy from Delphi, Jocasta commits suicide, Oedipus blinds himself and leaves Thebes. At

13254-576: The middle of the Archaic period, myths about relationships between male gods and male heroes became more and more frequent, indicating the parallel development of pedagogic pederasty ( παιδικὸς ἔρως , eros paidikos ), thought to have been introduced around 630 BC. By the end of the fifth-century  BC, poets had assigned at least one eromenos , an adolescent boy who was their sexual companion, to every important god except Ares and many legendary figures. Previously existing myths, such as those of Achilles and Patroclus , also then were cast in

13395-616: The myth of the voyage of Jason and the Argonauts to retrieve the Golden Fleece from the mythical land of Colchis . In the Argonautica , Jason is impelled on his quest by king Pelias , who receives a prophecy that a man with one sandal would be his nemesis . Jason loses a sandal in a river, arrives at the court of Pelias, and the epic is set in motion. Nearly every member of the next generation of heroes, as well as Heracles, went with Jason in

13536-475: The mythological details about gods and heroes. The evidence about myths and rituals at Mycenaean and Minoan sites is entirely monumental, as the Linear B script (an ancient form of Greek found in both Crete and mainland Greece) was used mainly to record inventories, although certain names of gods and heroes have been tentatively identified. Geometric designs on pottery of the eighth-century  BC depict scenes from

13677-412: The nature of mythmaking itself. The Greek myths were initially propagated in an oral-poetic tradition most likely by Minoan and Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its aftermath became part of the oral tradition of Homer 's epic poems , the Iliad and the Odyssey . Two poems by Homer's near contemporary Hesiod ,

13818-534: The one-eyed Cyclopes and the Hecatoncheires or Hundred-Handed Ones, who were both thrown into Tartarus by Uranus. This made Gaia furious. Cronus ("the wily, youngest and most terrible of Gaia 's children") was convinced by Gaia to castrate his father. He did this and became the ruler of the Titans with his sister-wife, Rhea, as his consort, and the other Titans became his court. A motif of father-against-son conflict

13959-458: The oracle at Delphi , had Daedalus construct a gigantic Labyrinth to hold the Minotaur. Its location was near Minos's palace in Knossos . The Minotaur is commonly represented in Classical art with the body of a man and the head and tail of a bull. According to Sophocles 's Trachiniai , when the river spirit Achelous seduced Deianira , one of the guises he assumed was a man with the head of

14100-433: The order Antigone , Oedipus Rex , and Oedipus at Colonus . Nor were they composed as a trilogy – a group of plays to be performed together, but are the remaining parts of three different groups of plays. As a result, there are some inconsistencies: notably, Creon is the undisputed king at the end of Oedipus Rex and, in consultation with Apollo, single-handedly makes the decision to expel Oedipus from Thebes. Creon

14241-536: The play, making it the best preserved satyr play after Euripides' Cyclops , which survives in its entirety. Fragments of the Epigoni were discovered in April 2005 by classicists at Oxford University with the help of infrared technology previously used for satellite imaging. The tragedy tells the story of the second siege of Thebes . A number of other Sophoclean works have survived only in fragments, including: There

14382-454: The poets and provides a grand summary of traditional Greek mythology and heroic legends. Apollodorus of Athens lived from c.  180 BC to c.  125 BC and wrote on many of these topics. His writings may have formed the basis for the collection; however, the "Library" discusses events that occurred long after his death, hence the name Pseudo-Apollodorus. Among the earliest literary sources are Homer 's two epic poems,

14523-535: The pre-eminent playwright in Athens, winning competitions at eighteen Dionysia , and six Lenaia festivals. His reputation was such that foreign rulers invited him to attend their courts; but, unlike Aeschylus, who died in Sicily , or Euripides, who spent time in Macedon , Sophocles never accepted any of these invitations. Aristotle , in his Poetics ( c.  335 BC ), used Sophocles' Oedipus Rex as an example of

14664-437: The precise dating of most of them. Philoctetes is known to have been written in 409 BC, and Oedipus at Colonus is known to have only been performed in 401 BC, posthumously, at the initiation of Sophocles' grandson. The convention on writing plays for the Greek festivals was to submit them in tetralogies of three tragedies along with one satyr play . Along with the unknown dating of the vast majority of more than 120 plays, it

14805-528: The present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes. Greek mythology is known today primarily from Greek literature and representations on visual media dating from the Geometric period from c.  900 BC to c.  800 BC onward. In fact, literary and archaeological sources integrate, sometimes mutually supportive and sometimes in conflict; however, in many cases,

14946-454: The problem of the devolution of power and of the mode of accession to sovereignty. The twins Atreus and Thyestes with their descendants played the leading role in the tragedy of the devolution of power in Mycenae. The Theban Cycle deals with events associated especially with Cadmus , the city's founder, and later with the doings of Laius and Oedipus at Thebes; a series of stories that lead to

15087-458: The protagonist is Oedipus' daughter, Antigone. She is faced with the choice of allowing her brother Polyneices' body to remain unburied, outside the city walls, exposed to the ravages of wild animals, or to bury him and face death. The king of the land, Creon, has forbidden the burial of Polyneices for he was a traitor to the city. Antigone decides to bury his body and face the consequences of her actions. Creon sentences her to death. Eventually, Creon

15228-463: The reign of King Oedipus . They have often been published under a single cover; but Sophocles wrote them for separate festival competitions , many years apart. The Theban plays are not a proper trilogy (i.e. three plays presented as a continuous narrative), nor an intentional series; they contain inconsistencies. Sophocles also wrote other plays pertaining to Thebes, such as the Epigoni , but only fragments have survived. The three plays involve

15369-529: The same way that Euripides was partial to women" ("φιλομεῖραξ δὲ ἦν ὁ Σοφοκλῆς, ὡς Εὐριπίδης φιλογύνης"), and relates an anecdote, attributed to Ion of Chios , of Sophocles flirting with a serving-boy at a symposium : βούλει με ἡδέως πίνειν; [...] βραδέως τοίνυν καὶ πρόσφερέ μοι καὶ ἀπόφερε τὴν κύλικα. Do you want me to enjoy my drink? [...] Then hand me the cup nice and slow, and take it back nice and slow too. He also says that Hieronymus of Rhodes , in his Historical Notes , claims that Sophocles once led

15510-441: The sea god Poseidon to send him a snow-white bull as a sign of the god's favour. Minos was to sacrifice the bull to honour Poseidon, but owing to the bull's beauty he decided instead to keep him. Minos believed that the god would accept a substitute sacrifice. To punish Minos, Poseidon arranged with Aphrodite for Minos's wife, Pasiphaë , to fall in-love with the bull. Pasiphaë had the master craftsman , Daedalus , fashion for her

15651-504: The seduction or rape of a mortal woman by a male god, resulting in heroic offspring. The stories generally suggest that relationships between gods and mortals are something to avoid; even consenting relationships rarely have happy endings. In a few cases, a female divinity mates with a mortal man, as in the Homeric Hymn to Aphrodite , where the goddess lies with Anchises to produce Aeneas . The second type (tales of punishment) involves

15792-525: The ship Argo to fetch the Golden Fleece. This generation also included Theseus , who went to Crete to slay the Minotaur ; Atalanta , the female heroine, and Meleager , who once had an epic cycle of his own to rival the Iliad and Odyssey . Pindar , Apollonius and the Bibliotheca endeavor to give full lists of the Argonauts. Although Apollonius wrote his poem in the 3rd century BC,

15933-483: The society while the beliefs were held. After they ceased to become religious beliefs, few would have known the rites and rituals. Allusions often existed, however, to aspects that were quite public. Images existed on pottery and religious artwork that were interpreted and more likely, misinterpreted in many diverse myths and tales. A few fragments of these works survive in quotations by Neoplatonist philosophers and recently unearthed papyrus scraps. One of these scraps,

16074-601: The stone, which had been sitting in Cronus's stomach all this time. Zeus then challenged Cronus to war for the kingship of the gods. At last, with the help of the Cyclopes (whom Zeus freed from Tartarus), Zeus and his siblings were victorious, while Cronus and the Titans were hurled down to imprisonment in Tartarus . Zeus was plagued by the same concern, and after a prophecy that the offspring of his first wife, Metis , would give birth to

16215-406: The stony hearts of the underworld gods in his descent to Hades . When Hermes invents the lyre in the Homeric Hymn to Hermes , the first thing he does is sing about the birth of the gods. Hesiod's Theogony is not only the fullest surviving account of the gods but also the fullest surviving account of the archaic poet's function, with its long preliminary invocation to the Muses . Theogony also

16356-691: The stories agree that prince Androgeus , son of King Minos, died and that the fault lay with the Athenians. The sacrifice of young Athenian men and women was a penalty for his death. In some versions he was killed by the Athenians because of their jealousy of the victories he had won at the Panathenaic Games ; in others he was killed at Marathon by the Cretan Bull, his mother's former taurine lover, because Aegeus , king of Athens, had commanded Androgeus to slay it. The common tradition holds that Minos waged

16497-469: The tale known to us through tragedy (e.g. Sophocles' Oedipus Rex ) and later mythological accounts. Greek mythology culminates in the Trojan War, fought between Greece and Troy , and its aftermath. In Homer's works, such as the Iliad , the chief stories have already taken shape and substance, and individual themes were elaborated later, especially in Greek drama. The Trojan War also elicited great interest in

16638-405: The tale of Oedipus , who kills his father and marries his mother, not knowing they are his parents. His family is cursed for three generations. In Oedipus Rex , Oedipus is the protagonist . His infanticide is planned by his parents, Laius and Jocasta, to prevent him fulfilling a prophecy; but the servant entrusted with the infanticide passes the infant on, through a series of intermediaries, to

16779-453: The three Theban plays, there are four surviving plays by Sophocles: Ajax , Women of Trachis , Electra , and Philoctetes , the last of which won first prize in 409 BC. Ajax focuses on the proud hero of the Trojan War, Telamonian Ajax , who is driven to treachery and eventually suicide. Ajax becomes gravely upset when Achilles ’ armor is presented to Odysseus instead of himself. Despite their enmity toward him, Odysseus persuades

16920-465: The throne to Creon. Nevertheless, they eventually decided to take charge of the monarchy, with each brother disputing the other's right to succeed. In addition to being in a clearly more powerful position in Oedipus at Colonus , Eteocles and Polynices are also culpable: they consent (l. 429, Theodoridis, tr.) to their father's going to exile, which is one of his bitterest charges against them. In addition to

17061-425: The time for the third sacrifice approached, the Athenian prince Theseus volunteered to slay the Minotaur. Isocrates orates that Theseus thought that he would rather die than rule a city that paid a tribute of children's lives to their enemy. He promised his father Aegeus that he would change the somber black sail of the boat carrying the victims from Athens to Crete, and put up a white sail for his return journey if he

17202-424: The truth, Deianeira commits suicide. Electra corresponds roughly to the plot of Aeschylus' Libation Bearers . It details how Electra and Orestes avenge their father Agamemnon 's murder by Clytemnestra and Aegisthus . Philoctetes retells the story of Philoctetes , an archer who had been abandoned on Lemnos by the rest of the Greek fleet while on the way to Troy . After learning that they cannot win

17343-520: The walls of Dis . The Minotaur seems to represent the entire zone of Violence , much as Geryon represents Fraud in Canto XVI, and serves a similar role as gatekeeper for the entire seventh Circle. Giovanni Boccaccio writes of the Minotaur in his literary commentary of the Commedia: "When he had grown up and become a most ferocious animal, and of incredible strength, they tell that Minos had him shut up in

17484-564: The war of the Seven against Thebes and the eventual pillage of that city at the hands of the Epigoni . (It is not known whether the Seven figured in early epic.) As far as Oedipus is concerned, early epic accounts seem to have him continuing to rule at Thebes after the revelation that Iokaste was his mother, and subsequently marrying a second wife who becomes the mother of his children—markedly different from

17625-425: The word "Minotaur" is varied; the following can be found in dictionaries: / ˈ m aɪ n ə t ɔːr , - n oʊ -/ MY -nə-tor, -⁠noh- , / ˈ m ɪ n ə t ɑːr , ˈ m ɪ n oʊ -/ MIN -ə-tar, MIN -oh- , / ˈ m ɪ n ə t ɔːr , ˈ m ɪ n oʊ -/ MIN -ə-tor, MIN -oh- . After ascending the throne of the island of Crete, Minos competed with his brothers as ruler. Minos prayed to

17766-434: The world" may be divided into three or four broader periods: While the age of gods often has been of more interest to contemporary students of myth, the Greek authors of the archaic and classical eras had a clear preference for the age of heroes, establishing a chronology and record of human accomplishments after the questions of how the world came into being were explained. For example, the heroic Iliad and Odyssey dwarfed

17907-514: Was "compelled by the cruel plague to pay penalties for the killing of Androgeon ". To avert a plague caused by divine retribution for the Cretan prince's death, Aegeus had to send into the Labyrinth "young men at the same time as the best of unwed girls as a feast" for the Minotaur. Some accounts declare that Minos required seven Athenian youths and seven maidens , chosen by lots, to be sent every seventh year (or ninth); some versions say every year. When

18048-405: Was a friend of Sophocles, and the book is known to have been used by Plutarch. Though some interpretations of Plutarch's words suggest that Sophocles says that he imitated Aeschylus, the translation does not fit grammatically, nor does the interpretation that Sophocles said that he was making fun of Aeschylus' works. C. M. Bowra argues for the following translation of the line: "After practising to

18189-409: Was called the Minotaur. He had the face of a bull, but the rest of him was human; and Minos, in compliance with certain oracles, shut him up and guarded him in the Labyrinth. While the ruins of Minos's palace at Knossos were discovered, the Labyrinth never was. The multiplicity of rooms, staircases and corridors in the palace has led some archaeologists to suggest that the palace itself was the source of

18330-593: Was central to classical Athenian drama . The tragic playwrights Aeschylus , Sophocles , and Euripides took most of their plots from myths of the age of heroes and the Trojan War. Many of the great tragic stories (e.g. Agamemnon and his children, Oedipus , Jason , Medea , etc.) took on their classic form in these tragedies. The comic playwright Aristophanes also used myths, in The Birds and The Frogs . Historians Herodotus and Diodorus Siculus , and geographers Pausanias and Strabo , who traveled throughout

18471-534: Was chosen to lead the paean (a choral chant to a god), celebrating the Greek victory over the Persians at the Battle of Salamis . Early in his career, the politician Cimon might have been one of his patrons, but if he was, there was no ill will borne by Pericles , Cimon's rival, when Cimon was ostracized in 461 BC. In 443/2, Sophocles served as one of the Hellenotamiai , or treasurers of Athena, helping to manage

18612-440: Was chosen to receive the image of Asclepius in his own house when the cult was being introduced to Athens and lacked a proper place (τέμενος). For this, the Athenians gave him the posthumous epithet Dexion (receiver). But "some doubt attaches to this story". He was also elected, in 411 BC, one of the commissioners ( probouloi ) who responded to the catastrophic destruction of the Athenian expeditionary force in Sicily during

18753-478: Was insured by the constant use of nectar and ambrosia , by which the divine blood was renewed in their veins. Each god descends from his or her own genealogy, pursues differing interests, has a certain area of expertise, and is governed by a unique personality; however, these descriptions arise from a multiplicity of archaic local variants, which do not always agree with one another. When these gods are called upon in poetry, prayer, or cult, they are referred to by

18894-592: Was probably a real man, perhaps a chieftain-vassal of the kingdom of Argos . Some scholars suggest the story of Heracles is an allegory for the sun's yearly passage through the twelve constellations of the zodiac. Others point to earlier myths from other cultures, showing the story of Heracles as a local adaptation of hero myths already well established. Traditionally, Heracles was the son of Zeus and Alcmene , granddaughter of Perseus . His fantastic solitary exploits, with their many folk-tale themes, provided much material for popular legend. According to Burkert (2002), "He

19035-511: Was repeated when Cronus was confronted by his son, Zeus . Because Cronus had betrayed his father, he feared that his offspring would do the same, and so each time Rhea gave birth, he snatched up the child and ate it. Rhea hated this and tricked him by hiding Zeus and wrapping a stone in a baby's blanket, which Cronus ate. When Zeus was full-grown, he fed Cronus a drugged drink which caused him to vomit, throwing up Rhea's other children, including Poseidon , Hades , Hestia , Demeter , and Hera , and

19176-488: Was searching for her daughter, Persephone , having taken the form of an old woman called Doso, and received a hospitable welcome from Celeus , the King of Eleusis in Attica . As a gift to Celeus, because of his hospitality, Demeter planned to make his son Demophon a god, but she was unable to complete the ritual because his mother Metanira walked in and saw her son in the fire and screamed in fright, which angered Demeter, who lamented that foolish mortals do not understand

19317-419: Was successful; the crew would leave up the black sail if he was killed. In Crete, Minos's daughter Ariadne fell madly in love with Theseus and helped him navigate the Labyrinth. In most accounts she gave him a ball of thread, allowing him to retrace his path. According to various classical sources and representations, Theseus killed the Minotaur with his bare hands, sometimes with a club or a sword. He then led

19458-509: Was the Sun , Euripides, and not a boy, that got me hot and stripped me naked. But the North Wind was with you when you were kissing † a courtesan †. You're not so clever, if you arrest Eros for stealing clothes while you're sowing another man's field. Sophocles is known for innovations in dramatic structure ; deeper development of characters than earlier playwrights; and, if it was not Aeschylus,

19599-571: Was the bow but frequently also the club. Vase paintings demonstrate the unparalleled popularity of Heracles, his fight with the lion being depicted many hundreds of times. Heracles also entered Etruscan and Roman mythology and cult, and the exclamation "mehercule" became as familiar to the Romans as "Herakleis" was to the Greeks. In Italy he was worshipped as a god of merchants and traders, although others also prayed to him for his characteristic gifts of good luck or rescue from danger. Heracles attained

19740-431: Was the goddess of love and beauty, Ares was the god of war, Hades the ruler of the underworld, and Athena the goddess of wisdom and courage. Some gods, such as Apollo and Dionysus , revealed complex personalities and mixtures of functions, while others, such as Hestia (literally "hearth") and Helios (literally "sun"), were little more than personifications. The most impressive temples tended to be dedicated to

19881-499: Was the subject of many lost poems, including those attributed to Orpheus, Musaeus , Epimenides , Abaris , and other legendary seers, which were used in private ritual purifications and mystery-rites . There are indications that Plato was familiar with some version of the Orphic theogony. A silence would have been expected about religious rites and beliefs, however, and that nature of the culture would not have been reported by members of

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