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64-461: Tom is taking a nap, but is suddenly awoken by Jerry. To check what the noise is coming from, Tom peeks through Jerry's mouse hole to find Jerry (dressed in a karate gi complete with a black belt ) practicing karate with a punching bag resembling Tom. After Jerry finishes training, his spiritual mentor, who is a ghost-like figure, appears and asks him if he's ready to take on Tom, to which Jerry agrees. After Jerry walks out of his hole, he sees Tom at

128-500: A dogfight -like chase, shredding Jerry's plane with his propeller. Jerry gongs for Momo-sumo and Tom slams into Momo-sumo's chest, causing Tom to disintegrate. Momo-sumo sweeps him up and throws him in a trash can. A panicked Tom calls an exterminator, Butch, along with three more cats to remove Momo-sumo from the household. They fire paintballs at Momo-sumo, who is thrown by the force into the swimming pool; Tom then breaks out laughing. However, Momo-sumo then grabs Tom and squashes him into

192-484: A Chinese-derived martial art called tōde (Okinawan: tōdī , lit.   ' Tang hand ' ) emerged. According to Gichin Funakoshi, a distinction between Okinawan-te and tōde existed in the late 19th century. With the emergence of tōde , it is thought that te also came to be called Okinawa-te (Okinawan: Uchinādī , lit.   ' Okinawa hand ' ). However, this distinction gradually became blurred with

256-509: A bowling ball which he uses to, literally, strike the cats out of the garden. In the final scene, Jerry and Momo-sumo are watching television (which displays the battered exterminator cats) and eating popcorn, leading to Momo-sumo eating the whole popcorn and making Jerry ring the gong. However, instead of Momo-sumo, Tom arrives to serve more popcorn to Jerry and Momo-sumo and he kisses Momo-sumo's feet to apologize for his ill-treatment toward Jerry and beg for forgiveness. Jerry happily dives into

320-667: A century ago. The Ryukyu Kingdom had been conquered by the Japanese Satsuma Domain and had become its vassal state since 1609, but was formally annexed to the Empire of Japan in 1879 as Okinawa Prefecture . The Ryukyuan samurai ( Okinawan : samurē ) who had been the bearers of karate lost their privileged position, and with it, karate was in danger of losing transmission. However, karate gradually regained popularity after 1905, when it began to be taught in schools in Okinawa. During

384-564: A heavier karategi, compared to the cheaper karategi. Naturally, heavier suits will be more rigid. This rigidity increases ventilation within the suit. The heavier gi also has a more pronounced sound when a move is executed. Despite the extra weight of the heavier fabrics, most experienced practitioners prefer them due to their durability, and the ability of the thicker fabric to wick away perspiration. The three main cuts of karate gi are Kata, European, and Japanese. The Japanese cut has short sleeves and trousers for less restriction. This cut also has

448-527: A longer lapel that prevents it from riding up over the belt (obi). The Kata cut is very rare. It has even shorter sleeves and is chosen more for aesthetic appeal. European Cut has longer sleeves and trousers. The lapel is shorter. This cut again is chosen for aesthetic appeal. Karate uniforms come in a wide array of colours. Most Karateka still wear white. Some clubs use a system of differing colours to differentiate students from instructors. Different styles of Karate have slightly different uniforms though all share

512-684: A magazine reported a story about Motobu defeating a foreign boxer in Kyoto, karate rapidly became well known throughout Japan. In this era of escalating Japanese militarism , the name was changed from 唐手 ("Chinese hand" or " Tang hand") to 空手 ("empty hand") – both of which are pronounced karate in Japanese – to indicate that the Japanese wished to develop the combat form in Japanese style. After World War II, Okinawa became (1945) an important United States military site and karate became popular among servicemen stationed there. The martial arts movies of

576-467: A military officer on a mission from Qing that visited Ryukyu in 1756, and some believe that karate originated with Kōshōkun. In addition, the will (Part I: 1778, Part II: 1783) of Ryukyuan samurai Aka Pēchin Chokushki (1721–1784) mentions the name of a martial art called karamutō ( からむとう ), along with Japanese Jigen-ryū swordsmanship and jujutsu , indicating that Ryukyuan samurai practiced these arts in

640-671: A puppet state by Japanese samurai in 1609, after the Invasion of Ryukyu , its cultural ties to China remained strong. Since Okinawans were banned from carrying swords under samurai rule, groups of young aristocrats created unarmed combat methods as a form of resistance, combining Chinese and local styles of martial arts. Training emphasized self-discipline. This blend of martial arts became known as kara-te 唐手 , which translates to "Chinese hand." Initially, there were no uniforms, colored belts, ranking systems, or standardized styles. Many elements essential to modern karate were actually incorporated

704-421: A summer shirt. These karategi are easily ripped and tend to adhere to the practitioner's skin, creating some discomfort after any extensive perspiration is experienced. Such materials yield a karategi no heavier than 0.2 kg (8 oz). Most quality karategi are cut from a light canvas-style cloth because of their ability to stand up to considerable amounts of rigorous application and abuse without restricting

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768-466: A very brief time near the end of his life, An'ichi Miyagi (a teacher claimed by Morio Higaonna ). In addition to the three early te styles of karate a fourth Okinawan influence is that of Uechi Kanbun (1877–1948). At the age of 20 he went to Fuzhou in Fujian Province, China, to escape Japanese military conscription. While there he studied under Shū Shiwa (Chinese: Zhou Zihe 周子和 1874–1926). He

832-575: Is Motobu Udundī ( lit.   ' Motobu Palace Hand ' ), which has been handed down to this day in the Motobu family, one of the branches of the former Ryukyu royal family. In the 16th century, the Ryukyuan history book " Kyūyō " ( 球陽 , established around 1745) mentions that Kyō Ahagon Jikki , a favored retainer of King Shō Shin, used a martial art called "karate" ( 空手 , lit.   ' empty hand ' ) to smash both legs of an assassin. This karate

896-522: Is an accepted version of this page Karate ( 空手 ) ( / k ə ˈ r ɑː t i / ; Japanese pronunciation: [kaɾate] ; Okinawan pronunciation: [kaɽati] ), also karate-do ( 空手道 , Karate-dō ) , is a martial art developed in the Ryukyu Kingdom . It developed from the indigenous Ryukyuan martial arts (called te ( 手 ) , "hand"; tī in Okinawan) under

960-548: Is considered to be not only about fighting techniques, but also about spiritual cultivation. Many karate schools and dōjōs have established rules called dōjō kun , which emphasize the perfection of character, the importance of effort, and respect for courtesy. Karate featured at the 2020 Summer Olympics after its inclusion at the Games was supported by the International Olympic Committee . Web Japan (sponsored by

1024-634: Is less of a factor, and buying karategi until the practitioner stops growing is more cost-effective. The karate gi appears to have been developed from the Judo uniform. When Gichin Funakoshi demonstrated karate in Japan at the Kodokan , he still wore a traditional judo gi. "GI" is a recognised word in both the official Scrabble dictionary and the Merriam-Webster Second edition dictionary. Karate This

1088-419: Is not, however, Barbera's final Tom and Jerry project, as he would provide the story to the 2007 direct-to-DVD film Tom and Jerry: A Nutcracker Tale . Barbera storyboarded The Karate Guard with Iwao Takamoto . The short was animated by Brandt, Dave Brewster, Tony Cervone , Michael Nickelson, Barry O'Donahue, Wendy Perdue, and Jeff Siergey. The music for the short was composed by Michael Giacchino ; it

1152-452: Is prohibited. (2) The possession of weapons owned privately by princes, three magistrates, and samurai is permitted. (3) Weapons must be repaired in Satsuma through the magistrate's office of Satsuma. (4) Swords must be reported to the magistrate's office of Satsuma for approval." It did not prohibit the possession of weapons (except guns) or even their practice. In fact, even after subjugation to

1216-550: Is said that in 1392 a group of professional people known as the " Thirty-six families from Min " migrated to Kume Village (now Kume, Naha City) in Naha from Fujian Province in the Ming Dynasty at that time. They brought with them advanced learning and skills to Ryukyu, and there is a theory that Chinese kenpō, the origin of karate, was also brought to Ryukyu at this time. There is also the " Keichō import theory," which states that karate

1280-467: Is said to have been marked by his kicking foot. It is known that in "Ōshima Writing" (1762), written by Yoshihiro Tobe, a Confucian scholar of the Tosa Domain , who interviewed Ryukyuan samurai who had drifted to Tosa (present-day Kōchi Prefecture ), there is a description of a martial art called kumiai-jutsu ( 組合術 ) performed by Kōshōkun (Okinawan:Kūsankū). It is believed that Kōshōkun may have been

1344-484: Is sometimes referred to as "the Grandfather of Modern Karate." In 1881, Higaonna Kanryō returned from China after years of instruction with Ryu Ryu Ko and founded what would become Naha-te . One of his students was the founder of Gojū-ryū , Chōjun Miyagi . Chōjun Miyagi taught such well-known karateka as Seko Higa (who also trained with Higaonna), Meitoku Yagi , Miyazato Ei'ichi , and Seikichi Toguchi , and for

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1408-432: Is somewhat similar to a judogi (柔道着 or 柔道衣, Judo uniform ) as it shares a common origin; however, the material and cut of the uniform is generally much lighter and looser fitting. The heaviest of Karategi is only 0.5 kg (16 oz) compared to some judogi at 1 kg (35 oz). Because of the nature of Karate training which emphasizes striking, kicking, and a more limited range of standing throws compared to Judo

1472-449: Is thought to refer to te , not today's karate, and Ankō Asato introduces Kyō Ahagon as a "prominent martial artist." However, some believe that Kyō Ahagon's anecdote is a half-legend and that it is unclear whether he was actually a te master. In the 18th century, the names of Nishinda Uēkata , Gushikawa Uēkata , and Chōken Makabe are known as masters of te . Nishinda Uēkata and Gushikawa Uēkata were martial artists active during

1536-531: Is unknown if they taught karate to the Japanese in Tokyo, although there are records that Kyan taught his son karate. In 1908, students from the Okinawa Prefectural Middle School gave a karate demonstration at Butokuden in Kyoto, which was also witnessed by Kanō Jigorō (founder of judo). In May 1922, Gichin Funakoshi (founder of Shotokan ) presented pictures of karate on two hanging scrolls at

1600-412: Is used in many martial arts that survived Japan's transition from feudal culture to modern times . It implies that these arts are not just fighting systems but contain spiritual elements when promoted as disciplines. In this context dō is usually translated as "the way of …". Examples include aikido , judo, kyūdō and kendo . Thus karatedō is more than just empty hand techniques. It is "the way of

1664-626: The Pin'an forms (" Heian " in Japanese) which are simplified kata for beginning students. In 1905, Itosu helped to get karate introduced into Okinawa's public schools. These forms were taught to children at the elementary school level. Itosu's influence in karate is broad. The forms he created are common across nearly all styles of karate. His students became some of the most well-known karate masters, including Motobu Chōyū , Motobu Chōki , Yabu Kentsū , Hanashiro Chōmo , Gichin Funakoshi and Kenwa Mabuni . Itosu

1728-585: The Japanese Ministry of Foreign Affairs ) claims that karate has 50 million practitioners worldwide, while the World Karate Federation claims there are 100 million practitioners around the world. Originally in Okinawa during the Ryukyu Kingdom period, there existed an indigenous Ryukyuan martial art called te (Okinawan: tī , lit.   ' hand ' ). Furthermore, in the 19th century,

1792-486: The Taishō era (1912–1926), karate was introduced to mainland Japan by Gichin Funakoshi and Motobu Chōki . The ultranationalistic sentiment of the 1930s affected every aspect of Japanese culture. To make the imported martial art more relatable, Funakoshi incorporated elements from judo , such as the training uniforms, colored belts, and ranking systems. Karate's popularity was initially sluggish with little exposition but when

1856-750: The logogram pronounced kara by replacing the Chinese character meaning "Tang dynasty" with the character meaning "empty" took place in Karate Kumite ( 空手組手 ) written in August 1905 by Chōmo Hanashiro (1869–1945). In mainland Japan, karate ( 空手 , empty hand) gradually began to be used from the writings of Gichin Funakoshi and Motobu Chōki in the 1920s. In 1929 the Karate Study Group of Keio University (Instructor Gichin Funakoshi) used this term in reference to

1920-573: The 18th century. In 1609, the Japanese Satsuma Domain invaded Ryukyu and Ryukyu became its vassal state, but it continued to pay tribute to the Ming and Qing Dynasties in China. At the time, China had implemented a policy of sea ban and only traded with tributary countries, so the Satsuma Domain wanted Ryukyu to continue its tribute to benefit from it. The envoys of the tribute mission were chosen from among

1984-414: The 1960s and 1970s served to greatly increase the popularity of martial arts around the world, and English-speakers began to use the word karate in a generic way to refer to all striking-based Asian martial arts . Karate schools ( dōjōs ) began appearing around the world, catering to those with casual interest as well as those seeking a deeper study of the art. Karate, like other Japanese martial arts,

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2048-416: The Satsuma Domain in 1609. Through the two policies, the popular belief that Ryukyuan samurai, who were deprived of their weapons, developed karate to compete with Satsuma's samurai has traditionally been referred to as if it were a historical fact. But in recent years many researchers have questioned the causal relationship between the policy of banning weapons and the development of karate. For example, as

2112-495: The Satsuma Domain, a number of Ryukyuan masters of swordsmanship, spearmanship, archery, and other arts are known. Therefore, some researchers criticize the theory that karate developed due to the policy of banning weapons as "a rumor on the street with no basis at all." Karate began as a common fighting system known as te (Okinawan: tī ) among the Ryukyuan samurai class. There were few formal styles of te, but rather many practitioners with their own methods. One surviving example

2176-426: The basis for King Shō Shin's policy of banning weapons, an inscription on the parapet of the main hall of Shuri Castle ( 百浦添欄干之銘 , 1509), which states that "swords, bows and arrows are to be piled up exclusively as weapons of national defense," has been conventionally interpreted as meaning "weapons were collected and sealed in a warehouse." However, in recent years, researchers of Okinawan studies have pointed out that

2240-453: The concept of emptiness in the Heart Sutra , and this terminology was later popularized, especially in Tokyo. There is also a theory that the background for this name change was the worsening of Japan-China relations at the time. On 25 October 1936 a roundtable meeting of karate masters was held in Naha, Okinawa Prefecture, and it was officially resolved to use the name karate (empty hand) in

2304-492: The correct interpretation is that "swords, bows and arrows were collected and used as weapons of the state." It is also known that the policy of banning weapons (a 1613 notice to the Ryukyu royal government), which is said to have been implemented by the Satsuma Domain, only prohibited the carrying of swords and other weapons, but not their possession, and was a relatively lax regulation. This notice stated, "(1) The possession of guns

2368-416: The decline of Okinawa-te . Around 1905, when karate began to be taught in public schools in Okinawa, tōde was read kun’yomi and called karate ( 唐手 , lit.   ' Tang hand ' ) in the Japanese style. Both tōde and karate are written in the same Chinese characters meaning "Tang/China hand," but the former is on'yomi (Chinese reading) and the latter is kun'yomi (Japanese reading). Since

2432-410: The development of unarmed combat techniques in Ryukyu has conventionally been attributed to a policy of banning weapons, which is said to have been implemented on two occasions. The first was during the reign of King Shō Shin (1476–1526; r. 1477–1527), when weapons were collected from all over the country and strictly controlled by the royal government. The second time was after the invasion of Ryukyu by

2496-445: The distinction between Okinawa-te and tōde was already blurred at that time, karate was used to encompass both. "Kara (から)" is a kun’yomi for the character "唐" (tō/とう in on'yomi ) which is derived from " Gaya Confederacy (加羅)" and later included things deriving from China (specifically from the Tang dynasty ). Therefore, tōde and karate (Tang hand) differ in the scope of meaning of

2560-420: The early modern era, when China was highly revered, many martial artists traveled to China to practice Chinese kenpo, and added it to the ancient kenpo, the so-called 'Okinawa-te'. After further study, they discarded the disadvantages of both, adopted their advantages, and added more subtlety, and karate was born." Early styles of karate are often generalized as Shuri-te , Naha-te , and Tomari-te , named after

2624-500: The empty hand". Since the 1980s the term karate ( カラテ ) has been written in katakana instead of Chinese characters, mainly by Kyokushin Karate (founder: Masutatsu Oyama ). In Japan, katakana is mainly used for foreign words, giving Kyokushin Karate a modern and new impression. There are several theories regarding the origins of karate, but the main ones are as follows. In Okinawa there

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2688-410: The end of a hallway and becomes afraid of him, until Tom starts to mock Jerry and laughs at the thought of Jerry defeating him. Jerry then decides to go and fight Tom, and Tom easily dispatches of him with a flyswatter. Jerry's spiritual mentor appears again and gives Jerry a gong to ring that summons a "Karate Guard" named Momo-sumo (played by Spike ) to aid him whenever he needs help. The remainder of

2752-462: The first Physical Education Exhibition in Tokyo. The following June, Funakoshi was invited to the Kodokan to give a karate demonstration in front of Jigoro Kano and other judo experts. This was the beginning of the full-scale introduction of karate in Tokyo. In November 1922, Motobu Chōki (founder of Motobu-ryū ) participated in a judo versus boxing match in Kyoto, defeating a foreign boxer. The match

2816-436: The gong close to Momo-sumo's ear, Momo-sumo wakens and shoots Tom into the air, where he lands on a falling gutter. Jerry does everything he can to anger Tom and Tom begins to chase him again. They run down the street into a toy store, where Jerry hides in a toy airplane. Jerry turns it on, pilots it, and scalps Tom's head and then shaves Tom's body with the propeller. Tom gets into a larger toy airplane and chases Jerry's plane in

2880-403: The influence of Chinese martial arts . While modern karate is primarily a striking art that uses punches and kicks, traditional karate training also employs throwing and joint locking techniques. A karate practitioner is called a karate-ka ( 空手家 ) . Beginning in the 1300s, early Chinese martial artists brought their techniques to Okinawa. Despite the Ryukyu Kingdom being turned into

2944-431: The karategi has evolved in a manner that maximizes mobility and speed without the extremely coarse and strong fabric required for grappling and throwing found in Judo. They are made from smooth cotton which may be brushed or ribbed for unrestricted movement and added comfort. Reinforced stitching is common, as to compensate for the stresses put on the gi. Inferior karategi are often cut from a light fabric similar to that of

3008-481: The looming threat of a full-scale war between the two countries. In 1933, the Japanese character for karate was altered to a homophone— a word pronounced identically but with a different meaning. Thus, "Chinese hand" was replaced with "empty hand." But this name change did not immediately spread among Okinawan karate practitioners. There were many karate practitioners, such as Chōjun Miyagi , who still used te in everyday conversation until World War II. When karate

3072-404: The mobility of the karateka . Typically, such karategi weigh at least 0.3 kg (10 oz). The weight of the material helps Karateka determine how rigid the suit will be. 0.34 kg (12 oz) or 0.40 kg (14 oz) cotton canvas is standard, although some manufacturers offer 0.45 kg (16 oz) materials. It is not unusual for a martial artist to feel better cooled when using

3136-450: The popcorn. The Karate Guard was directed by Tom and Jerry co-creator Joseph Barbera and Spike Brandt . It is Barbera's first Tom and Jerry short since he and his business partner William Hanna directed Tot Watchers and left the cartoon series nearly 50 years prior. Tot Watchers was the last short before Hanna's death on March 22, 2001, and The Karate Guard was Barbera's last before his own death on December 18, 2006. This

3200-421: The reign of King Shō Kei (reigned 1713–1751). Nishinda Uēkata was good at spear as well as te , and Gushikawa Uēkata was also good at wooden sword (swordsmanship). Chōken Makabe was a man of the late 18th century. His light stature and jumping ability gave him the nickname "Makabe Chān-gwā " ( lit.   ' little fighting cock ' ), as he was like a chān (fighting cock). The ceiling of his house

3264-482: The reign of King Shō Kei, was a monk who went to the Qing Dynasty to study Chinese martial arts and was reportedly one of the best martial artists of his time in Ryukyu. It is not known when the name tōde ( 唐手 , lit.   ' Tang hand ' ) first came into use in the Ryukyu Kingdom, but according to Ankō Asato, it was popularized from Kanga Sakugawa (1786–1867), who was nicknamed "Tōde Sakugawa." Sakugawa

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3328-426: The same basic design, differing only in the lengths of sleeves, legs, and the skirt of the uwagi (jacket). Many karateka tend to wear their obi (belt) much longer than judoka and other martial artists. Karategi is sometimes worn to practice other arts, such as jujutsu , when the practitioners are young and can expect to grow out of the gi in a few years; in this case, their reduced durability in comparison to judogi

3392-627: The samurai class of Ryukyu, and they went to Fuzhou in Fujian and stayed there for six months to a year and a half. Government-funded and privately funded foreign students were also sent to study in Beijing or Fuzhou for several years. Some of these envoys and students studied Chinese martial arts in China. The styles of Chinese martial arts they studied are not known for certain, but it is assumed that they studied Fujian White Crane and other styles from Fujian Province. Sōryo Tsūshin (monk Tsūshin), active during

3456-483: The sense of kūshu kūken ( 空手空拳 , lit.   ' without anything in the hands or fists ' ). To commemorate this day, the Okinawa Prefectural Assembly passed a resolution in 2005 to decide 25 October as "Karate Day." Another nominal development is the addition of dō ( 道 ; どう ) to the end of the word karate. Dō is a suffix having numerous meanings including road, path, route and way. It

3520-491: The short deals with Tom's attempts to catch Jerry, unaware of Momo-sumo. As soon as Jerry rings the gong, Momo-sumo deals with Tom by tying him to a lawnmower and launching him into a garbage truck. Tom tries again, grabbing Jerry through an open kitchen window. Momo-sumo arrives and chops Tom's backside. Tom yelps quickly, puts Jerry back and falls to the ground. When Tom puts pillow-like earmuffs on Momo-sumo, he dings to show Jerry that his guard can't hear his gong. After Tom dings

3584-490: The three cities from which they emerged. Each area and its teachers had particular kata, techniques, and principles that distinguished their local version of te from the others. Around the 1820s, Matsumura Sōkon (1809–1899) began teaching Okinawa-te . Matsumura was, according to one theory, a student of Sakugawa. Matsumura's style later became the origin of many Shuri-te schools. Itosu Ankō (1831–1915) studied under Matsumura and Bushi Nagahama of Naha-te . He created

3648-591: The words. Japan sent envoys to the Tang dynasty and introduced much Chinese culture. Gichin Funakoshi proposed that tōde /karate may have been used instead of te , as Tang became a synonym for luxury imported goods. According to Gichin Funakoshi, the word pronounced karate ( から手 ) existed in the Ryukyu Kingdom period, but it is unclear whether it meant Tang hand ( 唐手 ) or empty hand ( 空手 ) . The Chinese origins of karate were increasingly viewed with suspicion due to rising tensions between China and Japan and as well as

3712-523: Was a leading figure of Chinese Nanpa Shorin-ken style at that time. He later developed his own style of Uechi-ryū karate based on the Sanchin , Seisan , and Sanseiryu kata that he had studied in China. When Shō Tai , the last king of the Ryūkyū Kingdom, was ordered to move to Tokyo in 1879, he was accompanied by prominent karate masters such as Ankō Asato and Chōfu Kyan (father of Chōtoku Kyan ). It

3776-466: Was a samurai from Shuri who traveled to Qing China to learn Chinese martial arts. The martial arts he mastered were new and different from te. As tōde was spread by Sakugawa, traditional te became distinguished as Okinawa-te ( 沖縄手 , lit.   ' Okinawa hand ' ), and gradually faded away as it merged with tōde . It is generally believed that today's karate is a result of the synthesis of te ( Okinawa-te ) and tōde . Funakoshi writes, "In

3840-486: Was an ancient martial dance called mēkata ( 舞方 ). The dancers danced to the accompaniment of songs and sanshin music, similar to karate kata. In the Okinawan countryside, mēkata remained until the early 20th century. There is a theory that from this mēkata with martial elements, te (Okinawan: tī , hand) was born and developed into karate. This theory is advocated by Ankō Asato and his student Gichin Funakoshi. It

3904-459: Was brought to Ryukyu after the invasion of Ryukyu by the Satsuma Domain (Keichō 14, 1609), as well as the theory that it was introduced by Kōshōkun (Okinawan: Kūsankū) based on the description in Ōshima Writing . There are also other theories, such as that it developed from Okinawan sumo ( shima ) or that it originated from jujutsu , which had been introduced from Japan. The reason for

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3968-574: Was conducted by Tim Simonec and recorded at the Eastwood Scoring Stage on September 1, 2005. The Karate Guard is available as a bonus short on the DVDs Tom and Jerry Spotlight Collection Volume 3 and Tom and Jerry Deluxe Anniversary Collection . Karate gi Karate gi (空手着 or 空手衣), also called keikogi or dogi, is the formal Japanese name for the traditional uniform used for Karate practice and competition. A karategi

4032-455: Was featured in Japan's largest magazine " King ," which had a circulation of about one million at the time, and karate and Motobu's name became instantly known throughout Japan. In 1922, Funakoshi published the first book on karate, and in 1926 Motobu published the first technical book on kumite. As karate's popularity grew, karate clubs were established one after another in Japanese universities with Funakoshi and Motobu as instructors. In

4096-410: Was first taught in mainland Japan in the 1920s, Gichin Funakoshi and Motobu Chōki used the name karate-jutsu ( 唐手術 , lit.   ' Tang hand art ' ) along with karate. The word jutsu ( 術 ) means art or technique, and in those days it was often used as a suffix to the name of each martial art, as in jujutsu and kenjutsu (swordsmanship). The first documented use of a homophone of

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