A temenos ( Greek : τέμενος ; plural: τεμένη , temenē ) is a piece of land cut off and assigned as an official domain, especially to kings and chiefs , or a piece of land marked off from common uses and dedicated to a god, such as a sanctuary, holy grove , or holy precinct.
27-465: A temenos enclosed a sacred space called a hieron . It was usually surrounded by a wall, ditch, or line of stones. All things inside of the demarcated area belonged to the designated god. Greeks could find asylum within a sanctuary and be under the protection of the deity and could not be moved against their will. The word derives from the Greek verb τέμνω ( temnō ), "I cut". The earliest attested form of
54-956: A , and their use as largely a matter of an individual scribe's preference. Nouns likely decline for 7 cases : nominative , genitive , accusative , dative , vocative , instrumental and locative ; 3 genders : masculine, feminine, neuter; and 3 numbers : singular , dual , plural . The last two cases had merged with other cases by Classical Greek . In Modern Greek , only nominative , accusative , genitive and vocative remain as separate cases with their own morphological markings. Adjectives agree with nouns in case , gender , and number . Verbs probably conjugate for 3 tenses : past , present , future ; 3 aspects : perfect , perfective , imperfective ; 3 numbers : singular , dual , plural ; 4 moods : indicative , imperative , subjunctive , optative ; 3 voices : active , middle , passive ; 3 persons : first, second, third; infinitives , and verbal adjectives . The verbal augment
81-438: A , can always be written wherever 𐁀 , a 2 , can. However, these are not true homophones (characters with the same sound) because the correspondence does not necessarily work both ways: 𐁀 , a 2 cannot necessarily be used in place of 𐀀 , a. For that reason, they are referred to as 'overlapping values': signs such as 𐁀 , a 2 are interpreted as special cases or 'restricted applications' of signs such as 𐀀 ,
108-455: A peribolos around a sacred grove, spring, cave, or other feature, with an altar but no temple or cult image . Later, as Greek sanctuaries became more elaborate, large stone walls with gateways or gatehouses were built around important sanctuaries, although the most famous, the Acropolis of Athens , had an elaborate enclosure because it began as a palace and military citadel and was converted into
135-496: A sanctuary. Carl Jung relates the temenos to the spellbinding or magic circle , which acts as a "square space" where mental "work" can take place. This temenos resembles among others a "symmetrical rose garden with a fountain in the middle" in which an encounter with the unconscious can be had and where these unconscious contents can safely be brought into the light of consciousness. In this manner, one can meet one's own animus / anima, shadow, wise old wo/man ( senex ), and finally
162-438: A voiced dental or velar stop + *y ( *dy, *gy, *ɡʷy ), or in certain instances from word-initial *y , and corresponding to ζ in the Greek alphabet. There were at least five vowels /a e i o u/ , which could be both short and long. As noted below, the syllabic Linear B script used to record Mycenaean is extremely defective and distinguishes only the semivowels ⟨j w⟩ ; the sonorants ⟨m n r⟩ ;
189-433: Is a type of affricate consonant pronounced with the tip or blade of the tongue against the alveolar ridge (gum line) just behind the teeth. This refers to a class of sounds, not a single sound. There are several types with significant perceptual differences: This article discusses the first two. The voiceless alveolar sibilant affricate is a type of consonantal sound, used in some spoken languages . The sound
216-745: Is almost entirely absent from Mycenaean Greek with only one known exception, 𐀀𐀟𐀈𐀐 , a-pe-do-ke ( PY Fr 1184), but even that appears elsewhere without the augment, as 𐀀𐀢𐀈𐀐 , a-pu-do-ke ( KN Od 681). The augment is sometimes omitted in Homer . Mycenaean had already undergone the following sound changes particular to the Greek language and so is considered to be Greek: The corpus of Mycenaean-era Greek writing consists of some 6,000 tablets and potsherds in Linear B, from LMII to LHIIIB . No Linear B monuments or non-Linear B transliterations have yet been found. The so-called Kafkania pebble has been claimed as
243-453: Is necessary. Even so, for some words the pronunciation is not known exactly, especially when the meaning is unclear from context, or the word has no descendants in the later dialects. The Mycenaean language is preserved in Linear B writing, which consists of about 200 syllabic characters and ideograms . Since Linear B was derived from Linear A , the script of an undeciphered Minoan language ,
270-486: Is not notated. In most circumstances, the script is unable to notate a consonant not followed by a vowel. Either an extra vowel is inserted (often echoing the quality of the following vowel), or the consonant is omitted. (See above for more details.) Thus, determining the actual pronunciation of written words is often difficult, and using a combination of the PIE etymology of a word, its form in later Greek and variations in spelling
297-767: Is not observed in the Linear B corpus. While the use of Mycenaean Greek may have ceased with the fall of the Mycenaean civilization, some traces of it are found in the later Greek dialects. In particular, Arcadocypriot Greek is believed to be rather close to Mycenaean Greek; it was an ancient Greek dialect spoken in Arcadia (central Peloponnese ) and in Cyprus . Ancient Pamphylian also shows some similarity to Arcadocypriot and to Mycenaean Greek. Proto-Greek Mycenaean Ancient Koine Medieval Modern Voiceless alveolar affricate A voiceless alveolar affricate
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#1732856115979324-1080: Is transcribed in the International Phonetic Alphabet with ⟨ t͡s ⟩ or ⟨ t͜s ⟩ (formerly with ⟨ ʦ ⟩ or ⟨ ƾ ⟩). The voiceless alveolar affricate occurs in many Indo-European languages , such as German (which was also part of the High German consonant shift ), Kashmiri , Marathi , Pashto , Russian and most other Slavic languages such as Polish and Serbo-Croatian ; also, among many others, in Georgian , in Mongolia, and Tibetan Sanskrit, in Japanese , in Mandarin Chinese , and in Cantonese . Some international auxiliary languages , such as Esperanto , Ido and Interlingua also include this sound. Features of
351-425: Is uncertain how it was pronounced. It may have represented a pair of voiceless and voiced affricates / ts / and / dz / (marked with asterisks in the table above): / ts / deriving from Pre-Greek clusters of a voiceless or voiceless aspirated velar stop + *y (*ky, *kʰy, *kʷy, kʷʰy) and corresponding to -ττ- or -σσ- in Greek varieties written in the Greek alphabet, and / dz / deriving from Pre-Greek clusters of
378-442: The sibilant ⟨s⟩ ; the stops ⟨p t d k q z⟩ ; and (marginally) ⟨h⟩ . Voiced, voiceless and aspirate occlusives are all written with the same symbols except that ⟨d⟩ stands for /d/ and ⟨t⟩ for both / t / and / tʰ / ). Both / r / and / l / are written ⟨r⟩ ; /h/ is unwritten unless followed by /a/ . The length of vowels and consonants
405-418: The "Special Mycenaean" represented some local vernacular dialect (or dialects) of the particular scribes producing the tablets. Thus, "a particular scribe, distinguished by his handwriting, reverted to the dialect of his everyday speech" and used the variant forms, such as the examples above. It follows that after the collapse of Mycenaean Greece, while the standardized Mycenaean language was no longer used,
432-678: The 14th century BC. Most inscriptions are on clay tablets found in Knossos , in central Crete, as well as in Pylos , in the southwest of the Peloponnese . Other tablets have been found at Mycenae itself, Tiryns and Thebes and at Chania , in Western Crete. The language is named after Mycenae, one of the major centres of Mycenaean Greece. The tablets long remained undeciphered, and many languages were suggested for them, until Michael Ventris , building on
459-449: The diagnostic criteria to reconstruct two dialects within Mycenaean. In particular, more recent paleographical study, not available to Risch, shows that no individual scribe consistently writes "Special Mycenaean" forms. This inconsistency makes the variation between "Normal Mycenaean" and "Special Mycenaean" unlikely to represent dialectical or sociolectical differences, as these would be expected to concentrate in individual speakers, which
486-559: The extensive work of Alice Kober , deciphered the script in 1952. The texts on the tablets are mostly lists and inventories. No prose narrative survives, much less myth or poetry. Still, much may be gleaned from these records about the people who produced them and about Mycenaean Greece, the period before the so-called Greek Dark Ages . Mycenaean preserves some archaic Proto-Indo-European and Proto-Greek features not present in later ancient Greek : The consonant usually transcribed z probably represents *dy, initial *y, *ky, *gy. It
513-455: The fall of the palaces because the script was no longer used, the underlying dialects would have continued to develop in their own ways. That view was formulated by Antonin Bartonek. Other linguists like Leonard Robert Palmer and Yves Duhoux [ de ] also support this view of the 'Mycenaean linguistic koine'. (The term 'Mycenaean koine' is also used by archaeologists to refer to
540-409: The last half of the 15th century BCE and the earliest years of the 14th. While the Mycenaean dialect is relatively uniform at all the centres where it is found, there are also a few traces of dialectal variants: Based on such variations, Ernst Risch (1966) postulated the existence of some dialects within Linear B. The "Normal Mycenaean" would have been the standardized language of the tablets, and
567-453: The material culture of the region.) However, since the Linear B script does not indicate several possible dialectical features, such as the presence or absence of word-initial aspiration and the length of vowels, it is unsafe to extrapolate that Linear B texts were read as consistently as they were written. The evidence for "Special Mycenaean" as a distinct dialect has, however, been challenged. Thompson argues that Risch's evidence does not meet
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#1732856115979594-516: The oldest known Mycenaean inscription, with a purported date to the 17th century BC. However, its authenticity is widely doubted, and most scholarly treatments of Linear B omit it from their corpora. The earliest generally-accepted date for a Linear B tablet belongs to the tablets from the 'Room of the Chariot Tablets' at Knossos, which are believed to date to the LM II-LM IIIA period, between
621-422: The particular local dialects reflecting local vernacular speech would have continued, eventually producing the various Greek dialects of the historic period. Such theories are also connected with the idea that the Mycenaean language constituted a type of a special koine representing the official language of the palace records and the ruling aristocracy. When the 'Mycenaean linguistic koine' fell into disuse after
648-539: The self. Mycenaean Greek Mycenaean Greek is the most ancient attested form of the Greek language , on the Greek mainland and Crete in Mycenaean Greece (16th to 12th centuries BC), before the hypothesised Dorian invasion , often cited as the terminus ad quem for the introduction of the Greek language to Greece. The language is preserved in inscriptions in Linear B , a script first attested on Crete before
675-480: The sounds of Mycenaean are not fully represented. A limited number of syllabic characters must represent a much greater number of syllables used in spoken speech: in particular, the Linear B script only fully represents open syllables (those ending in vowel sounds), where Mycenaean Greek frequently used closed syllables (those ending in consonants). Orthographic simplifications therefore had to be made: Certain characters can be used alternately: for example, 𐀀 ,
702-452: The term to apply to a sacred grove of trees, isolated from everyday living spaces, while other usage points to areas within ancient urban development that are parts of sanctuaries. A temenos is often physically marked by a peribolos fence or wall (e.g. Delphi ) as a structural boundary. Originally, the peribolos was often just a set of marker stones demarcating the boundary, or a light fence. The earliest sanctuaries appear to have begun as
729-510: The word is the Mycenaean Greek 𐀳𐀕𐀜 , te-me-no , written in Linear B syllabic script. The Latin language equivalent was fanum . In religious discourse in English, temenos has also come to refer to a territory, plane, receptacle or field of deity or divinity. The concept of temenos arose in classical antiquity as an area reserved for worship of the gods. Some authors have used
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