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33-677: In 2021, Terhathum district had a population of 88,731. Tehrathum had a literacy rate of 81.9% and a sex ratio of 1036 females per 1000 males. 34,079 (38.41%) lived in urban municipalities. Ethnicity/caste of Tehrathum district (2021) Ethnicity/caste: 36.40% were Limbu , 19.41% Chhetri , 11.11% Hill Brahmin , 6.91% Tamang , 4.32% Kami , 3.44% Damai /Dholi, 3.26% Gurung , 2.84% Newar , 2.78% Magar , 1.80% Rai , 1.58% Sherpa , 1.50% Sarki and 1.36% Gharti/ Bhujel . Religion: 50.96% were Hindu , 33.20% Kirati , 13.51% Buddhist , 2.08% Christian , and 0.25% others. Languages of Tehrathum district (2021) As their first language in 2021, 50.64% of

66-489: A Limbu wedding take place in the groom's house rather than in the bride's because the bride has to stay with her husband. There are two special dances in this ceremony, one is called Yalakma or dhan nach in Nepali (rice harvest dance) and "Kelangma" IPA: [ke laːŋma] or Chyabrung IPA: [t͡ɕjabruŋ] in Nepali. The Yalakma IPA: [jaˀlaːkma] is characterized by men and women dancing in

99-480: A literacy rate of 79.89% and a sex ratio of 986 females per 1,000 males. 108,038 (68.36%) lived in urban areas. Ethnicity/caste of Sankhuwasabha district (2021) Ethnicity/caste: Janjatis make up the majority in the district at 63%. The district has many Rai peoples such as the Kulung , Limbu, Yamphu and Yakkha. The Tamang are the largest Janjati group, making up nearly 10% of the population, while related peoples such as

132-533: A location in the Tehrathum District of Nepal is a stub . You can help Misplaced Pages by expanding it . Limbu people The Limbu ( exonym ) / Yakthung ( endonym ) or ( Limbu : ᤕᤠᤰᤌᤢᤱ) are a Sino-Tibetan ethnolinguistic group indigenous to the Himalayan region of eastern Nepal , Sikkim , Assam , Nagaland , northern West Bengal ( North Bengal ), and western Bhutan . The original name of

165-884: A rich tradition of the Limbu singing their folk songs. Their folk songs can be divided into the following groups: The traditional ritual are done according to the tribes and clans. Some tribes will not eat chicken or buff or mutton while some tribes have different way in celebrating war dance ritual. Alcohol is significantly and religiously important to the Limbu culture. Limbu usually made their traditional dish from homegrown domesticated livestock meats like pork, fish and yak over factory farming . They are also domesticated for religious purpose. In general, they consume dhal bhat tarkari with pickle. Dhal (Lentils soup), bhat (rice), tarkari (vegetables) and different kinds of achar(pickle). Limbu people always use Phedza to prepare meats. Famous Limbu cuisines are There are some taboos while eating

198-462: A slow circle, whereas the Kelangma IPA: [ke laːŋma] consists of complex footwork synchronized with the beat of the drums. Anyone can join the dance, which can last for many hours. The Yalakma IPA: [jaˀlaːkma] can also be a celebration of the harvest season or other social occasions. It is conventionally said that the customs and traditions of Limbus were established in

231-459: A woman's hand is an important ceremony. In that system, the woman can ask for anything, including any amount of gold, silver, etc. This is practiced to confirm that the man is financially secure enough to keep the bride happy. A few days after the wedding, the man's family members have to visit the woman's house with a piglet and some alcoholic and non-alcoholic beverages, depending upon the financial status of his house. The most important ceremonies of

264-546: Is a title given by the Shah Kings only to Limbu village chiefs. Subba was not an indigenous Yakthung terminology, but now the two terms are almost interchangeable. People often debate about the use of term "Subba" as their surname in Limbu/Yakthung tribe. Only the village chiefs were allowed to use the term Subba in their name. It was how the village chiefs were distinguished from other villagers in Limbu tribe. Family lineage of

297-450: Is an abundance of arable land, productivity is greatly limited by inefficient technology. Excess crops are often traded for food that cannot be grown in the region. Limbu women weave Dhaka fabric cloth on their traditional small hand looms made from bamboo and wood. In the olden days, the Limbu were skilled in silk farming. The Yakthungs (limbus) were also known as silk traders. Limbu generally marry within their own community. A Limbu

330-411: Is becoming popular. The Limbu people also have their own clergy, such as Phedangma IPA: [pʰɛdaŋma] , Samba, Yeba (male) Yeba-Yema IPA: [jɛba/jɛma] (female). Limbu people follow Kirat religion. Some limbu have converted to Christianity. A very different reformist tradition was established by the Limbu guru Phalgunanda , who established the 'Satyahang' religion. Majority of

363-453: Is described as a forceful power the creator of life on earth. In earthly form, Tagera Ningwaphuma is worship as the goddess Yuma Sammang IPA: [jumɔˀ] and her male counterpart Theba Sammang. The deity Yuma IPA: [jumɔˀ] (literally: "Grandmother" or "Mother Earth") known as "Yuma Samyo" or "Niwaphuma" is the most important and popular among some Limbu and is worshiped in all occasions. Yuma IPA: [jumɔˀ]

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396-428: Is not allowed to marry within their own clans for up to 3 generations back to ensure that they are not related. Cross-cousin marriage is not allowed in Limbu culture. Marriage between a man and a woman outside the clan is also possible either by arrangement or by mutual consent of the man and woman in question. Being matriarchal tribe, females are given due respect. The marriages are mostly arranged by parents. Asking for

429-531: Is one of 14 districts of Koshi Province of eastern Nepal . The district's area is 3,480 km with a population of 159,203 in 2001 and 158,742 in 2011. The administrative center is Khandbari . Bordering districts are Bhojpur , Tehrathum , Dhankuta , Solukhumbu and Taplejung in Koshi Province . Tingri County of Shigatse Prefecture in the Tibet Autonomous Region of China borders to

462-499: Is seen in places like the entry gates, balcony railing of the house, etc. It is also worn by the community people on their left chest during an event. Currently, the traditional houses are endangered. People are also unable to bear expenses for wood carvings for the embroideries which has resulted in the extinction of local craftsmen and hence the traditional design itself. The Limbu practice subsistence farming traditionally. Rice and maize comprises their principal crops. Although there

495-455: Is the mother of all the Limbus, therefore one regards his or her mother as a goddess. They also have many different classes of ritual specialists, of which "Phedangma", "Yema/Yeba" IPA: [jɛma/jɛba] , and "Shamba" are some. Their religion is enshrined in the evergreen Cynodondactylon (Dubo) grass. Traditionally, the Limbu bury their dead, but due to the influence of Hinduism, cremation

528-608: The United Kingdom , Hong Kong , the United States , and other countries. Limbu (Yakthung) is one of the few Sino-Tibetan languages of the Central Himalayas that possesses its own pre-20th century scripts. The house of the Limbu is a symbolic representation of a goddess of the Limbu community called yuma. The details of the windows and doors are embroidered with wood carvings depicting different flowers which are used by

561-420: The Limbu during rituals. Some decorative embroideries done in the wood carvings of the door and windows of the house are the direct representation of gold jewelry worn by Limbu women. In a traditional house of the Limbu, the skirting of the wall is generally painted manually with red mud paint. This is also a symbolic representation of the patuka or the belt worn by the Limbu women. The major distinct element of

594-477: The Limbu is Yakthung ( ᤕᤠᤰᤌᤢᤱ ) or Yakthum . Limbu males are called Yakthungba or Yakthumba and Limbu females are called "Yakthumma" or "Yakthungma". Ancient texts state that "Yakthung" or "Yakthum" is a derivative of Yaksha and some interpret its meaning as the "Yaksha winner". In the Limbu language (ᤕᤠᤰᤌᤢᤱ ᤐᤠᤴ) it means "heroes of the hills" (Yak – hills, thung or thum – heroes or mighty warriors). Subba

627-601: The Limbu is 700,000, mainly in the districts of Sankhuwasabha , Tehrathum , Dhankuta , Taplejung , Morang , Sunsari , Jhapa , Panchthar , and Ilam in Nepal . These are all within the Koshi Province or " Limbuwan ". Portions of the Limbu population are also located in the eastern and western districts of Sikkim. A smaller population is scattered throughout the cities of Darjeeling , and Kalimpong in West Bengal , Assam , Nagaland , Bhutan , and Myanmar . Some have migrated to

660-551: The Limbu men during festivals. This was also used to settle personal matters after a festive drinking in which the losing wrestler would have to pay the winner by buying him a drink or inviting him to his house for a drink of traditional tongba IPA: [tɔːŋba] . naːnt͡ɕʰiŋma is the term for wrestling in Yakthung-pan IPA: [jaktʰuŋ paːn] . Sankhuwasabha District Sankhuwasabha District ( Nepali : सङ्खुवासभा जिल्ला Listen )

693-448: The Limbus in the Sikkim are Hindus who follow Kirati culture. Limbu have a strong belief in "Yumawad". Yumawad is a type of religious scripture which has been kept alive by their religious leaders and handed down verbally from generation to generation. Some of the retellings of Yumawad are also included in Limbu traditional music with social stories, dreams, and everyday life. There has been

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726-618: The Sherpa and Bhote were another 10% of the population. Chhetri are 17%, Bahun 4% and Khas Dalit groups are 8% of the population. Religion: 40.42% were Hindu , 28.84% Kirati , 26.74% Buddhist , 3.21% Christian , 0.45% Bon and 0.07% others. Languages of Sankhuwasabha district (2021) As their first language, 44.11% of the population spoke Nepali , 9.62% Tamang , 6.86% Kulung , 5.52% Sherpa , 4.83% Limbu , 3.87% Yamphu , 3.10% Rai , 3.09% Yakkha , 2.83% Magar Dhut , 2.50% Bhote and 2.30% Gurung as their first language. In 2011, 46.1% of

759-529: The Yi-ti-Sai (barbarians bordering on the north), a name which is an exact equivalent of The Limbu/Yakthung, were also one of the earliest inhabitants of Sikkim . Yakthung are known as Tsong in Sikkim and they are original inhabitant of Sikkim. The name of the Indian state itself is a combination of two Limbu words: su , which means "new", and khyim , which means "palace" or "house". The estimated population of

792-420: The buildings which is only done by limbu tribe. Besides that, display of the symbol called Silam-sakma (a ritualistic element used by the phedangmas or tribal priests) in the house elevation has been a symbol/logo for identifying with the Limbu community. This symbol is diamond shaped and has 9 concentric diamond layers supported by two axes at the centre, one vertical and one horizontal. These days, this symbol

825-425: The distant past by Sawa Yethang IPA: [sawa jethaŋ] (council of eight kings). The Limbu follow the social rules and regulation of Mundhum oral 'scripture' and a religious book. Their religion is known as Yumanism. The high god of the Limbu is called Tagera Ningwaphumang IPA: [niŋwaˀpʰuːmaŋ] , which may be translated simply as "Supreme Body of Knowledge". Their God Tagera Ningwaphuma

858-645: The fierceness from the Yakthung IPA: [jaktʰuŋ] -Tribes' horseback archers for years during the Limbuwan–Gorkha War. Thus, the name "Limbu" was recorded on the papers of the Gorkhas to describe the Yakthung IPA: [jaktʰuŋ] people. However, after the success of the Gorkha invasion, horse breeding and keeping declined swiftly in Limbu territories. Bare-hand Wrestling has also been practised among

891-549: The foods. They use a variety of plants and herbs for medicine. Limbu always welcome their guests with foods, Tongba (traditional beverage millet beer), Rakshi (traditional alcoholic beverage), Lassi (yoghurt milk drink), water and homemade fruit juices. Limbu musical instruments include the following: For the Limbu people, Archery has always been considered as the main traditional sport. Archery often involves religious demonstrations and rituals. Historically, Limbu cavalry archers were important when resisting invasions before

924-541: The house in the muring-sitlam or the main pillar/column of the house which is in the centre of the house in the ground floor. This pillar is generally believed by the Limbu people as the shrine where Yuma goddess resides in the house. Thus, to pay their gratitude they perform ritualistic prayers and offerings around the pillar, usually twice a year. These houses can be found at Eastern Nepal and western part of Sikkim, India. These houses are similar to other communities due to acculturation between different communities living in

957-441: The north. The Arun River enters from Tibet at an elevation of about 3,500 meters (11,500 feet) and flows south across the district, forming one of the world's deepest valleys relative to 8,481 meter Makalu to the west and 8,586 meter Kangchenjunga to the east. At the 2021 Nepal census , Sankhuwasabha District had 39,118 households and a population of 158,041. 7.55% of the population was under 5 years of age. Sankhuawsabha had

990-431: The population spoke Nepali , 33.96% Limbu , 6.26% Tamang , 2.50% Magar , 1.36% Gurung , 1.25% Sherpa and 1.06% Newar . In 2011, 49.84% of the population spoke Nepali as their first language. Tehrathum District consists of the following six subdivisions: Official website [REDACTED] 27°15′N 87°35′E  /  27.250°N 87.583°E  / 27.250; 87.583 This article about

1023-564: The pre-Nepal era. The word Limbu itself came from the word Lim-pfungh which in translation means "Shooting-Arrows" or "Act of archery". There are legends about the beginning of the Limbuwan–Gorkha War . In these legends, a Gorkha military general met a Yakthung IPA: [jaktʰuŋ] hunter in a forest. When the general asked the hunter about his presence and what he was doing, the Yakthung IPA: [jaktʰuŋ] hunter replied "Lim-pfungh". The Gorkha army later experienced

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1056-404: The vicinity. The evolution of the form and spaces of the houses have been inspired by the everyday lifestyle and culture of the people which is similar in many communities. Therefore, nowadays a Limbu house is difficult to identify through an exterior perspective. Use of geometrical shapes as circle, triangle and square in certain pattern, painted with different colors can be found on the facade of

1089-416: The village chiefs are often found with their surname as Subba. Their history is said to be written in a book called Bangsawoli (Genealogy), also known as Bansawali. Some ancient families have kept copies. There are hundreds of Limbu clans and tribes , classified under their tribe or subnational entity or according to their place of origin. The Chinese text Po-ou-Yeo-Jing , translated in 308 AD, refers to

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