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111-576: Tamaʻāiga (meaning "sons of the families", alternatively spelled Tama-a-Aiga ) is a Samoan term used to refer to the four high chiefly titles in the faʻamatai system – specifically, the Malietoa , Mataʻafa , Tupua Tamasese and Tuimalealiʻifano . The term first emerged in the last quarter of the 19th century and formalized the status of the four then-dominant high chiefly dynasties – Malietoa, Mataʻafa, Tupua Tamasese, and Tuimalealiʻifano. The tamaʻāiga co-existed with

222-638: A base-10 positional system. On May 25, 1577, King Philip II of Spain ordered by royal cédula the preparation of a general description of Spain's holdings in the Indies. Instructions and a questionnaire, issued in 1577 by the Office of the Cronista Mayor, were distributed to local officials in the Viceroyalties of New Spain and Peru to direct the gathering of information. The questionnaire, composed of fifty items,

333-533: A census for tax purposes, which was partially responsible for the development of the Zealot movement and several failed rebellions against Rome ultimately ending in the Jewish Diaspora . The Gospel of Luke makes reference to Quirinius' census in relation to the birth of Jesus ; based on variant readings of this passage, a minority of biblical scholars, including N. T. Wright , speculate that this passage refers to

444-478: A matai to their children or direct descendants but are bestowed upon those whom the extended family agree will best serve their needs while also ensuring that different branches of the family are represented. A recent example of this Samoan custom and law is the stripping of the important Malietoa title from the son of the previous title holder, the late Head of State, Malietoa Tanumafili II (1913–2007). Following Malietoa Tanumafili II's death in 2007, one branch of

555-580: A tuaigoa shared title name only, in which case they are not referred to at all in family matters and may be deprived of their names at the will of their superior at any time. The faʻamatai system is entrenched in Samoan politics. From the country's independence in 1962, only matai could vote and stand as candidates in elections to parliament. In 1990, the voting system was changed by the Electoral Amendment Act which introduced universal suffrage and

666-517: A Western-style modern government (referred to as the malo ) where the matai' s authority is confined and balanced against the national governance. There are two different ranks within the Samoan chief system. There is the 'high' or 'sacred' chief known as the Aliʻi and ʻorator' chief known as Tulafale. The system is found in every district throughout Samoa. In some places, there is also the Tulafale-alii,

777-402: A census is that the population is not known, and a new estimate is to be made by the analysis of primary data. The use of a sampling frame is counterintuitive as it suggests that the population size is already known. However, a census is also used to collect attribute data on the individuals in the nation, not only to assess population size. This process of sampling marks the difference between

888-507: A chief of high rank who, owing to their status and antiquity, carry the dual functions of orator-chief. These are also referred to as 'matua' (elder), most notable of which are the Fuataga and Tafua of Aleipata, Moeono and 'Iuli of Falefa, Tofuaʻiofoʻia and Talo of Falealili, Teʻo and Maugatai of Safata. In former times the term matai applied only to tulafale , but over time the term has become applied to aliʻi generally. The wife of an aliʻi

999-477: A clan or tribe, or by a juridical person such as a corporation, cooperative, or government agency. The holding's land may consist of one or more parcels, located in one or more separate areas or one or more territorial or administrative divisions, providing the parcels share the same production means, such as labor, farm buildings, machinery or draught animals. Historical censuses used crude enumeration assuming absolute accuracy. Modern approaches take into account

1110-403: A country should be included in the population count. This is becoming more important as students travel abroad for education for a period of several years. Other groups causing problems with enumeration are newborn babies, refugees, people away on holiday, people moving home around census day, and people without a fixed address. People with second homes, because they are working in another part of

1221-499: A fishing analogy can be found in "Trout, Catfish and Roach..." which won an award from the Royal Statistical Society for excellence in official statistics in 2011. Triple system enumeration has been proposed as an improvement as it would allow evaluation of the statistical dependence of pairs of sources. However, as the matching process is the most difficult aspect of census estimation this has never been implemented for

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1332-428: A historical census, which was a house-to-house process or the product of an imperial decree, and the modern statistical project. The sampling frame used by a census is almost always an address register. Thus, it is not known if there are any residents or how many people there are in each household. Depending on the mode of enumeration, a form is sent to the householder, an enumerator calls, or administrative records for

1443-500: A large city, it might be appropriate to give the average income for black males aged between 50 and 60. However, doing this for a town that only has two black males in this age group would be a breach of privacy because either of those persons, knowing his own income and the reported average, could determine the other man's income. Typically, census data are processed to obscure such individual information. Some agencies do this by intentionally introducing small statistical errors to prevent

1554-445: A name ( suafa ) by and through which they exercise their rights in the family over which they preside. Matai names are for the most part very old ones and are handed down from generation to generation. Matai titles can be bestowed on one person or numerous family members who are distinguished from each other by their Christian name . It is common for each ʻa iga to have a number of matai titles, but one particular title will be

1665-469: A national enumeration. It would also be difficult to identify three different sources that were sufficiently different to make the triple system effort worthwhile. The DSE approach has another weakness in that it assumes there is no person counted twice (over count). In de facto residence definitions this would not be a problem but in de jure definitions individuals risk being recorded on more than one form leading to double counting. A particular problem here

1776-450: A number of ceremonial items associated with them. The fue (whisk), a specific necklace ʻulafala made from carpels of the pandanus fruit, and toʻotoʻo (long wooden staffs). The power balance this system carries is often depicted in cultural and social settings. Aliʻi are known to not to say much during these meetings as the Tulafale are the traditional mouthpiece tasked with interpreting

1887-522: A particular region or the entire island group, has sometimes been translated incorrectly to the English language as "king" in the European sense. The relatively brief usage of the term "king" died out with the end of colonialism. In the early 20th century, matai leadership played a pivotal role in the pro-independence Mau movement which eventually led to Western Samoa's independence in 1962. Each matai has

1998-433: A population and housing census – numbers of people, their distribution, their living conditions and other key data – is critical for development." This is because this type of data is essential for policymakers so that they know where to invest. Many countries have outdated or inaccurate data about their populations and thus have difficulty in addressing the needs of the population. The UNFPA said: "The unique advantage of

2109-423: A population census. A census is often construed as the opposite of a sample as it intends to count everyone in a population, rather than a fraction. However, population censuses do rely on a sampling frame to count the population. This is the only way to be sure that everyone has been included, as otherwise those not responding would not be followed up on and individuals could be missed. The fundamental premise of

2220-398: A practice further strengthened by the 1990 Village Fono Law. Most Samoans live in villages consisting of groups of families with close ties and history. The influence of the matai is felt not only in the village but also in the district and even beyond. The active factor in the life of the village is the village council or fono o matai and its members are the matai . The fono of matai

2331-460: A realist approach to measurement, acknowledging that under any definition of residence there is a true value of the population but this can never be measured with complete accuracy. An important aspect of the census process is to evaluate the quality of the data. Many countries use a post-enumeration survey to adjust the raw census counts. This works similarly to capture-recapture estimation for animal populations. Among census experts, this method

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2442-439: A resident in one place; but the place where they happen to be on Census Day, their de facto residence , may not be the best place to count them. Where an individual uses services may be more useful, and this is at their usual residence. An individual may be recorded at a "permanent" address, which might be a family home for students or long-term migrants. A precise definition of residence is needed, to decide whether visitors to

2553-457: A respected journalist and owner of the Samoa Observer newspaper. There are no official holders of the other two pāpā titles. In the 49-seat Legislative Assembly of Samoa , all 47 Samoan members are also matai , performing dual roles as chiefs and modern politicians, with the exception of the two seats reserved for non-Samoans. The 2006 census of Samoa identified 15,783 matai out of

2664-678: A separate registration conducted during the reign of Herod the Great , several years before Quirinius' census. The 15-year indiction cycle established by Diocletian in AD   297 was based on quindecennial censuses and formed the basis for dating in late antiquity and under the Byzantine Empire . In the Middle Ages , the Caliphate began conducting regular censuses soon after its formation, beginning with

2775-521: A total population of 180,741 (8.7%); 12,589 (79.8%) were male and 3,194 (20.2%) were female. Two great families comprise what may be termed the aristocracy of Samoa: Sa Malietoa , and Sa Tupua . For a great length of time, the title of Tupu (Sovereign) was confined to members of the latter since the reign of Queen Salamasina . On the death of the Safe-o-fafine, the last king in the Sa Tupua line,

2886-468: Is a stub . You can help Misplaced Pages by expanding it . Fa%CA%BBamatai Faʻamatai is the indigenous political ('chiefly') system of Samoa , central to the organization of Samoan society. It is the traditional indigenous form of governance in both Samoas , comprising American Samoa and the Independent State of Samoa . The term comprises the prefix faʻa ( Samoan for "in the way of") and

2997-459: Is also agreed upon by consensus. The Samoans explain this by saying that a man has a fasi igoa – a piece of the title. Usoaliʻi refers to brother chiefs, those men in the family union holding matai names. They may all enjoy the same rights or be under the control of one matai who is termed sao , in which case the other chiefs are referred to as tuaigoa . Census The UN 's Food and Agriculture Organization (FAO), in turn, defines

3108-452: Is appended to the beginning of their name so that their Christian name follows their new matai title. As one person may hold a number of different matai names from different branches of their genealogy, the new names are also added before their Christian name, with no set order in terms of general usage. An example is Mataʻafa Faumuina Fiame Mulinuʻu I whose first three names reveal individual high chief titles and thereby his genealogy and

3219-453: Is called dual system enumeration (DSE). A sample of households is visited by interviewers who record the details of the household as of census day. These data are then matched to census records, and the number of people missed can be estimated by considering the number of people who are included in one count but not the other. This allows adjustments to the count for non-response, varying between different demographic groups. An explanation using

3330-467: Is common in opinion polling . Similarly, stratification requires knowledge of the relative sizes of different population strata, which can be derived from census enumerations. In some countries, the census provides the official counts used to apportion the number of elected representatives to regions (sometimes controversially – e.g., Utah v. Evans ). In many cases, a carefully chosen random sample can provide more accurate information than attempts to get

3441-504: Is completed, the new matai is henceforth called by their new name. In New Zealand, more people born in Samoa than any other foreign country officially change their names with the Department of Internal Affairs and it is believed that many of these are adding matai titles. Matai titles are sometimes conferred upon non-Samoans as an honour by Samoan families and their villages. An example

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3552-486: Is decisive. The remainder who are merely at the fono to listen, agree with the decisions given. It is permissible for the minor matai to discuss the matter with and endeavour to try to influence the matai sili before the fono commences. Before the fono commences preliminary councils are held ( taupulega ) by the different groups and at these councils the single family heads exchange opinions and endeavour to convince each other and to create harmony in order that when

3663-402: Is essential to international comparisons of any type of statistics, and censuses collect data on many attributes of a population, not just the number of individuals. Censuses typically began as the only method of collecting national demographic data and are now part of a larger system of different surveys. Although population estimates remain an important function of a census, including exactly

3774-469: Is interested; researchers in particular have an interest in the role of Census Field Officers (CFO) and their assistants. Data can be represented visually or analysed in complex statistical models, to show the difference between certain areas, or to understand the association between different personal characteristics. Census data offer a unique insight into small areas and small demographic groups which sample data would be unable to capture with precision. In

3885-690: Is named after the counting of the Israelite population according to the house of the Fathers after the exodus from Egypt. A second census was taken while the Israelites were camped in the " plains of Moab ". King David performed a census that produced disastrous results. His son, King Solomon , had all of the foreigners in Israel counted. One of the world's earliest preserved censuses was held in China in AD   2 during

3996-662: Is no systematic alternative: any list used to find people is likely to be derived from census activities in the first place. Recent UN guidelines provide recommendations on enumerating such complex households. In the census of agriculture , data is collected at the agricultural holding unit. An agricultural holding is an economic unit of agricultural production under single management comprising all livestock kept and all land used wholly or partly for agricultural production purposes, without regard to title, legal form, or size. Single management may be exercised by an individual or household, jointly by two or more individuals or households, by

4107-428: Is obtained only from a subset of a population; typically, main population estimates are updated by such intercensal estimates . Modern census data are commonly used for research, business marketing , and planning, and as a baseline for designing sample surveys by providing a sampling frame such as an address register. Census counts are necessary to adjust samples to be representative of a population by weighting them as

4218-506: Is referred to as faletua . The wife of a tulafale (orator status matai ) is referred to as tausi . Central to Samoan culture is the recording of history and genealogy which was achieved through oral history before the introduction of a written language. Orator chiefs ( tulafale ) and speakers ( failauga – 'speech-maker') are terms used for Samoans holding the position of speakers or mouthpieces of chiefs and they are found in all villages. They are also described as 'wayfinders who negotiate

4329-423: Is still conducted in a similar way to the post-enumeration survey employed in a traditional census. Other countries that have a population register use this as a basis for all the census statistics needed by users. This is most common among Nordic countries but requires many distinct registers to be combined, including population, housing, employment, and education. These registers are then combined and brought up to

4440-415: Is students who often have a term time and family address. Several countries have used a system known as short form/long form. This is a sampling strategy that randomly chooses a proportion of people to send a more detailed questionnaire to (the long form). Everyone receives the short-form questions. This means more data are collected, but without imposing a burden on the whole population. This also reduces

4551-589: Is the executive and judicial authority of every village in Samoa. If a matter is of importance the assembly is held on the malae , the open space in front of the village. The speakers address the assembly and stand to do so. The listeners are comfortably seated on mats. Those not taking part in these assemblies are described as tagatanuʻu (people of the village) and include untitled men, women and children. Democratic ideas do not prevail at these fono s and decisions are independent of majority or minority rule. The decision of one or more matai sili (senior matai )

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4662-413: Is the title of Seiuli conferred in 1993 by Samoa's Head of State, Malietoa Tanumafili II upon Barry Curtis , at the time Mayor of Manukau , a New Zealand city with a large Samoan population. Other non-Samoan New Zealanders bestowed with matai titles include prime ministers Robert Muldoon , David Lange and Jim Bolger , politician Winston Peters and Auckland businessman Dick Hubbard who holds

4773-421: Is under customary ownership, with the rest under the national government ( malo ) as public lands with another 4% freehold . At the apex of this system are the four major title holders – Tupua Tamasese , Malietoa , Mataʻafa and Tuimalealiʻifano - known as the tamaʻāiga ("sons of the families") that afford them leadership over the royal families of Samoa. All heads of state of Samoa have been drawn from

4884-546: The Han dynasty , and is still considered by scholars to be quite accurate. The population was registered as having 57,671,400 individuals in 12,366,470 households but on this occasion only taxable families had been taken into account, indicating the income and the number of soldiers who could be mobilized. Another census was held in AD   144. The oldest recorded census in India is thought to have occurred around 330   BC during

4995-492: The Prime Minister of Samoa to the country's Head of State, who is referred to as O le Ao o le Malo (the chieftain of the government). As matai head their families and represent their villages, communities and districts, important high-ranking title-holders came to play significant roles in colonial politics with the advent of western powers and rivalry in the 19th century. The colonial era saw Britain , Germany and

5106-510: The United States supporting different matai (such as Mataʻafa Iosefo and the youthful Malietoa Tanumafili I ) in order to gain political influence in Samoa. This led to the colonial powers bestowing the European title of king upon their own candidate during the tumultuous years of the late 19th century, leading to warring among competing high-ranking matai in different districts. The Samoan term tupu , referring to paramount status over

5217-602: The Vaʻa-o-Fonoti district at the east end of Upolu island and Falealupo at the west end of Savaiʻi have agreed to conservation covenants for their native forests. Much of the land under the government today was alienated or sold during colonialism and later came under the Samoa government when the colonial era ended. This includes large tracts of plantation land from the 19th century as well as later periods of colonial administration including German Samoa (1900–1914) followed by

5328-460: The matai presents on behalf of the ʻa iga to ensure the family's obligations are met in their village or wider community. Men and women have equal rights to matai titles in Samoa, although the role of women in Samoan society means female matai comprise a relatively small percentage. Before the advent of European contact and influence, the authority ( pule ) of the matai extended to life and limb but this power has been altered and absorbed by

5439-668: The nomarch , "whence he gained his living". Under the Ptolemies and the Romans several censuses were conducted in Egypt by government officials. There are several accounts of ancient Greek city states carrying out censuses. Censuses are mentioned several times in the Biblical narrative. God commands a per capita tax to be paid with the census for the upkeep of the Tabernacle . The Book of Numbers

5550-437: The tamaʻāiga . In addition, these four paramount chiefs are often accorded pāpā titles - titles that indicate sovereignty or leadership over a designated territory or kinship network. These titles are Tui Ātua , Tui Aʻana , Gatoaitele and Vaetamasoalii. The Tui Ātua is currently held by Tui Ātua Tupua Tamasese Efi , former prime minister and head of state of Samoa. The Gatoaitele title is currently held by Savea Sano Malifa ,

5661-412: The 19th and 20th centuries collected paper documents which had to be collated by hand, so the statistical information obtained was quite basic. The government that owned the data could publish statistics on the state of the nation. The results were used to measure changes in the population and apportion representation. Population estimates could be compared to those of other countries. By the beginning of

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5772-452: The 19th century, when new lineages of matai rose to prominence. Since the independence of Samoa in 1962, the position of head of state ( O le Ao o le Malo ) has always been held by one of the tamaʻāiga , in accordance with convention. Two other high chiefs – Fiamē Mataʻafa Faumuina Mulinuʻu II and Tupua Tamasese Lealofi IV  – also each served as prime minister of Samoa . This Samoa -related article

5883-437: The 20th century, censuses were recording households and some indications of their employment. In some countries, census archives are released for public examination after many decades, allowing genealogists to track the ancestry of interested people. Archives provide a substantial historical record which may challenge established views. Information such as job titles and arrangements for the destitute and sick may also shed light on

5994-516: The New Zealand administration. This has resulted in ongoing court cases for land claims between matai and the government, such as that of the village of Satapuala over land by Faleolo International Airport , disputes which directly impact upon the country's national infrastructure. In effect, every Samoan, men and women, is an heir to a matai title pertaining to their kinship and ancestry. However, matai titles are not automatically passed from

6105-460: The UK, all census formats are scanned and stored electronically before being destroyed, replacing the need for physical archives. The record linking to perform an administrative census would not be possible without large databases being stored on computer systems. There are sometimes problems in introducing new technology. The US census had been intended to use handheld computers, but cost escalated, and this

6216-435: The actual fono eventuates everything will move smoothly. Some matai are permitted to speak at these fono without having any right to make a decision. The 2006 census of Samoa also revealed that 96% of the country's matai were actively involved in village activities as part of their matai responsibilities. The 4% 'not active' was explained as possibly due to the matai holding more than one title or living away from

6327-597: The bestowal of the Tupua Tamasese title on its current holder. Having not secured the consent of the title's governing family, Sā Fenunuivao of Falefa and Salani, it would not be until their acquiescence in 1986 that eventually led to an agreement for Tui Ātua Tupua Tamasese Efi to be bestowed with the title. Other cultural factors can also play a part in the complex decision making process including seniority in age (an important factor in Samoan society), leadership qualities, oratory and an individual's ability to contribute to

6438-417: The burden on the statistical office. Indeed, in the UK until 2001 all residents were required to fill in the whole form but only a 10% sample was coded and analysed in detail. New technology means that all data are now scanned and processed. During the 2011 Canadian census there was controversy about the cessation of the mandatory long-form census; the head of Statistics Canada , Munir Sheikh , resigned upon

6549-472: The capital Apia . On the island of Savaiʻi , where there are fewer people and fewer signs of western material culture, 93% of the 43,142 population live on customary land. Looking after the collective family land is one of the most important responsibilities of Samoan families and their matai . A matai may make their wishes known and bequeath certain property to others such as a married daughter, but they cannot transfer land rights beyond their own. Under

6660-438: The census is also an important tool for identifying forms of social, demographic or economic exclusions, such as inequalities relating to race, ethics, and religion as well as disadvantaged groups such as those with disabilities and the poor. An accurate census can empower local communities by providing them with the necessary information to participate in local decision-making and ensuring they are represented. The importance of

6771-536: The census is that it represents the entire statistical universe, down to the smallest geographical units, of a country or region. Planners need this information for all kinds of development work, including: assessing demographic trends; analysing socio-economic conditions; designing evidence-based poverty-reduction strategies; monitoring and evaluating the effectiveness of policies; and tracking progress toward national and internationally agreed development goals." In addition to making policymakers aware of population issues,

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6882-467: The census of agriculture as "a statistical operation for collecting, processing and disseminating data on the structure of agriculture, covering the whole or a significant part of a country." "In a census of agriculture, data are collected at the holding level." The word is of Latin origin: during the Roman Republic , the census was a list of all adult males fit for military service. The modern census

6993-474: The census of agriculture for development is that it gives a snapshot of the structure of the agricultural sector in a country and, when compared with previous censuses, provides an opportunity to identify trends and structural transformations of the sector, and points towards areas for policy intervention. Census data are used as a benchmark for current statistics and their value is increased when they are employed together with other data sources. Early censuses in

7104-563: The census of agriculture, users need census data to: Although the census provides useful statistical information about a population, the availability of this information could sometimes lead to abuses, political or otherwise, by the linking of individuals' identities to anonymous census data. This is particularly important when individuals' census responses are made available in microdata form, but even aggregate-level data can result in privacy breaches when dealing with small areas and/or rare subpopulations. For instance, when reporting data from

7215-454: The census response is made by a household, indicating details of individuals resident there. An important aspect of census enumerations is determining which individuals can be counted and which cannot be counted. Broadly, three definitions can be used: de facto residence; de jure residence; and permanent residence. This is important in considering individuals who have multiple or temporary addresses. Every person should be identified uniquely as

7326-564: The central government. Differing release strategies of governments have led to an international project ( IPUMS ) to co-ordinate access to microdata and corresponding metadata. Such projects such as SDMX also promote standardising metadata, so that best use can be made of the minimal data available. Censuses in Egypt first appeared in the late Middle Kingdom and developed in the New Kingdom Pharaoh Amasis , according to Herodotus , required every Egyptian to declare annually to

7437-416: The centuries as it is only through their consent that the royal aliʻi title of Tui Aʻana and Tui Ātua titles could be bestowed. Men and women both have equal rights to the matai title. The Chiefs are responsible for their village/family, whenever needed, they must be there to support them. (Faʻalavelave) . Samoan gafa (pedigree, ancestors, descent) is central to family kinship and will usually commence from

7548-515: The combination of data from registers, surveys and other sources. Censuses have evolved in their use of technology: censuses in 2010 used many new types of computing. In Brazil, handheld devices were used by enumerators to locate residences on the ground. In many countries, census returns could be made via the Internet as well as in paper form. DSE is facilitated by computer matching techniques that can be automated, such as propensity score matching . In

7659-448: The concept of serving and taking on the responsibility for the welfare of the family is integral to the faʻamatai system. Various members of the family are called upon in turn to support their matai in carrying out their role and responsibilities according to Samoan tradition, cultural obligations and duty. This often involves the family contributing money and important cultural items such as ʻie toga (fine mats) as well as food which

7770-522: The country or have a holiday cottage, are difficult to fix at a particular address; this sometimes causes double counting or houses being mistakenly identified as vacant. Another problem is where people use a different address at different times e.g. students living at their place of education in term time but returning to a family home during vacations, or children whose parents have separated who effectively have two family homes. Census enumeration has always been based on finding people where they live, as there

7881-399: The country's land under customary ownership, the position of the matai is significant in modern-day politics in Samoa in terms of the nation's economic development, conservation, sustainability, tourism, national infrastructure and access to natural resources such as water, forestry, road access, agriculture and farming. An example in recent years is the matai from the village of Sili on

7992-435: The culture's communal and extended family relationships. The term ʻa iga includes not only the immediate family (father, mother and children), but also the whole union of families of a clan and even those who although not related are subject to the family control. At the local level, much of the country's civil and criminal matters are dealt with by some 360 village chief councils, Fono o Matai , according to traditional law,

8103-569: The different villages and families to which he belonged; the Faumuina title from Lepea , the Fiame title from Lotofaga and the Mataʻafa title, one of the paramount names in the country. As more than one family member can be bestowed the same matai title, each person's Christian name serves to distinguish them from each other. Dividing a family title so that it is shared among more than one family member

8214-408: The distribution of mats will take place. Many of these mats, particularly the fine mats ( ʻie tōga ), are valued very highly both from a monetary point of view and also from a historical and sentimental viewpoint. The more important mats bear respected names. The most noteworthy occasions on which mats are presented are marriages, births and deaths and the bestowal of a chiefly title. The matai of

8325-446: The dwelling are accessed. As a preliminary to the dispatch of forms, census workers will check for any address problems on the ground. While it may seem straightforward to use the postal service file for this purpose, this can be out of date and some dwellings may contain several independent households. A particular problem is what is termed " communal establishments ", a category that includes student residences, religious orders, homes for

8436-461: The elderly, people in prisons, etc. As these are not easily enumerated by a single householder, they are often treated differently and visited by special teams of census workers to ensure they are classified appropriately. Individuals are normally counted within households , and information is typically collected about the household structure and the housing. For this reason, international documents refer to censuses of population and housing. Normally

8547-614: The family bestowed the title upon his son Papaliʻi Faʻamausili Moli in the village of Malie . The other branches of the family filed petitions at the Land and Titles Court of Samoa claiming the bestowal invalid in breach of Samoan law. In June 2008, the court agreed and ruled the bestowal of the Malietoa title upon the son illegal, highlighting the unique nature of matai selection based on consensus, merit, custom and due process rather than automatic hereditary selection. A similar situation arose during

8658-428: The family is the administrator and representative of the family property which includes customary land . Most of the population in Samoa , 65% overall, live with their families in villages on customary land. However, the 2006 Samoa census showed that 34 out of 48 political districts had more than 80% of households living on customary land with the lowest figures (25%) in the more densely concentrated urbanised area around

8769-417: The family's overall circumstances and well-being. Matai titles ( suafa , literally "formal name") are bestowed upon family members during a cultural ceremony called a saofaʻi which occurs only after discussion and consensus within the family. The saofaʻi is a solemn ceremony which marks the formal acceptance of a new matai by their family and village into the circle of chiefs and orators. It involves

8880-548: The federal government's decision to do so. The use of alternative enumeration strategies is increasing but these are not as simple as many people assume and are only used in developed countries. The Netherlands has been most advanced in adopting a census using administrative data . This allows a simulated census to be conducted by linking several different administrative databases at an agreed time. Data can be matched, and an overall enumeration established allowing for discrepancies between different data sources. A validation survey

8991-423: The form of conditional distributions ( histograms ) can be derived interactively from the estimated mixture model without any further access to the original database. As the final product does not contain any protected microdata, the model-based interactive software can be distributed without any confidentiality concerns. Another method is simply to release no data at all, except very large scale data directly to

9102-410: The gathering of chiefs and orators in a fale tele meeting house, the exchanging of oratory speeches, the reciting of genealogies and a kava ceremony followed by a feast provided by the new matai' s family. Architecture of Samoa dictates seating positions inside the meeting house during the title bestowal including the position of those making the kava being situated at the rear. Once the ceremony

9213-443: The geographic distribution of the population or the agricultural population, statistics can be produced about combinations of attributes, e.g., education by age and sex in different regions. Current administrative data systems allow for other approaches to enumeration with the same level of detail but raise concerns about privacy and the possibility of biasing estimates. A census can be contrasted with sampling in which information

9324-785: The historical structure of society. Political considerations influence the census in many countries. In Canada in 2010 for example, the government under the leadership of Stephen Harper abolished the mandatory long-form census. This abolition was a response to protests from some Canadians who resented the personal questions. The long-form census was reinstated by the Justin Trudeau government in 2016. As governments assumed responsibility for schooling and welfare, large government research departments made extensive use of census data. Population projections could be made, to help plan for provision in local government and regions. Central government could also use census data to allocate funding. Even in

9435-515: The hope of escaping from his tyranny, the people of Aʻana conferred their title of Tui Aʻana upon him, but only to further smart under his oppressive rule. Whereas the Tonumaipeʻa clan had earlier taken all the royal titles and left the districts to run their own affairs, the reverse happened in Manono's case. The Manono/Tonumaipeʻa party ignored the royal titles but took the malo (executive power). This

9546-466: The identification of individuals in marginal populations; others swap variables for similar respondents. Whatever is done to reduce the privacy risk, new improved electronic analysis of data can threaten to reveal sensitive individual information. This is known as statistical disclosure control . Another possibility is to present survey results by means of statistical models in the form of a multivariate distribution mixture. The statistical information in

9657-499: The internet. It is also possible that the hidden nature of an administrative census means that users are not engaged with the importance of contributing their data to official statistics. Alternatively, population estimations may be carried out remotely with geographic information system (GIS) and remote sensing technologies. According to the United Nations Population Fund (UNFPA), "The information generated by

9768-457: The island of Savaiʻi turning down a government proposal to build a hydroelectric plant on village land because of environmental concerns. In contrast, the matai in Sasina have agreed with government support to an unprecedented 120-year lease of prime oceanfront land to an American company to build a tourism resort estimated to cost US$ 450–500 million. In conservation, the villages of Uafato in

9879-408: The management of one or more matai the lands are divided amongst the various families for their own use and are viewed by these family members as their unassailable rights. A Samoan proverb highlighting the importance of land in Samoa reads, E le soifua umi le tagata faʻatau fanua (The man who sells family land will not live to an old age – devils will bring about his early death). With most of

9990-524: The mid 20th century, census data was only directly accessible to large government departments. However, computers meant that tabulations could be used directly by university researchers, large businesses and local government offices. They could use the detail of the data to answer new questions and add to local and specialist knowledge. Nowadays, census data are published in a wide variety of formats to be accessible to business, all levels of government, media, students and teachers, charities, and any citizen who

10101-401: The most important and serve as the main matai title. The title of a family matai which is peculiar and particular to that family is the subject of tradition and is faithfully recorded by the family and passed on from generation to generation. It sometimes happens that new names are for some reason taken and the old ones discarded or passed on to lesser or junior chiefs. In Samoan culture,

10212-408: The older concept of pāpā , which covered the four previously dominant dynastic titles of Gatoaʻitele, Tamasoaliʻi, Tui Aʻana, and Tui Ātua. From the 16th century, these four pāpā titles, if held jointly by the same person, made that person the tafaʻifa , or paramount chief. Two notable tafaʻifa cases were Nāfanua and Salamāsina , although this title ceased to be in common usage during

10323-497: The one ordered by the second Rashidun caliph , Umar . The Domesday Book was undertaken in AD   1086 by William I of England so that he could properly tax the land he had recently conquered. In 1183, a census was taken of the crusader Kingdom of Jerusalem , to ascertain the number of men and amount of money that could possibly be raised against an invasion by Saladin , sultan of Egypt and Syria . The first national census of France ( L'État des paroisses et des feux )

10434-421: The person who first brought the name into prominence and caused it to be respected. It does not necessarily mean that the family commenced from the institution of a name or that the individual holding the title was the founder of the family. Former matai of the family have by comparison become unimportant and their names have fallen into disuse or become uninfluential. There are many Samoan public events at which

10545-540: The problems of overcount and undercount and the coherence of census enumerations with other official sources of data. For instance, during the 2020 U.S. Census, the Census Bureau counted people primarily by collecting answers sent by mail, on the internet, over the phone, or using shared information through proxies. These methods accounted for 95.5 percent of all occupied housing units in the United States. This reflects

10656-498: The reign of Emperor Chandragupta Maurya under the leadership of Chanakya and Ashoka . The English term is taken directly from the Latin census , from censere ("to estimate"). The census played a crucial role in the administration of the Roman government, as it was used to determine the class a citizen belonged to for both military and tax purposes. Beginning in the middle republic, it

10767-439: The relationships between different parties'. Important matai titles are also tied to certain orator matai titles. Orators serve the means of conveying the wishes of chiefs to the people or speaking on behalf of the family, village or district on important occasions. The orator is the recorder of family histories and pedigree ( faʻalupega ), genealogies ( gafa ) and events and is indispensable at public ceremonies. Tulafale have

10878-478: The right to vote for adults aged 21-years and over. However, the right to stand for elections remains with matai , who are themselves selected by consensus of their families, including non-matai family members. Therefore, every Samoan Member of Parliament is also a matai , performing dual roles as a 'chief' as well as duties in the Samoan parliament . This applies to most Samoans in positions of public responsibility from

10989-521: The royal residence no longer was situated in the province, the new king continuing to reside on Manono. As his tyranny increased, in like proportion increased the hatred of the people of Aʻana, and at length they rose against him and he was killed in 1829. This was just before the missionary John Williams visited Samoa for the first time . A bloody war ensued and Aʻana's power was broken and the district laid waste. Samoa's chiefly system revolves around family and extended clans of kinship ( ʻaiga ), based on

11100-530: The standard of a statistical register by comparing the data from different sources and ensuring the quality is sufficient for official statistics to be produced. A recent innovation is the French instigation of a rolling census program with different regions enumerated each year so that the whole country is completely enumerated every 5 to 10 years. In Europe, in connection with the 2010 census round, many countries adopted alternative census methodologies, often based on

11211-507: The title Galumalemana . In 1988, American ethnobotanist Paul Alan Cox received the legendary title Nafanua from the village of Falealupo , where Cox had lived for many years and later helped to set up a covenant to protect the native rainforest. In 1978, the Governor-General of Fiji , Ratu Sir George Cakobau was bestowed the title Peseta by Matautu on Savaiʻi island during his visit to Tui Fiti 's sacred ground. Ban Ki-moon

11322-406: The title remained in abeyance for a long time, as the line of succession was broken after Atua's defeat in war and the seat of power moved briefly from Lufilufi to Manono. The new malo was led by the Manono high chief Leiʻataua Lelologa, His son Tamafaiga, succeeded him and assumed the attributes of a god as well as those of a king. He was actually worshipped as a god and developed into a tyrant. In

11433-486: The village where their title belonged. The authority of the matai has some limits. They are called upon to discuss all important matters with everyone of significance belonging to the family union. If the matter is of minor importance and only of interest to the immediate village family, more distant relations may be omitted from discussion. Matai subject to a senior matai ( matai sili ) are independent in family matters concerning their own single family unless they have

11544-485: The will of the Aliʻi. In doing so, tulafale have over the centuries become a powerful group, able to utilise their speaking platform to wield considerable influence over the aiga, the village and in their dealings with other aiga and districts. This led to the rise of the Tumua ma Pule institution, the influential group of orators from both Savaii and Upolu. The orators of Leulumoega and Lufilufi have wielded considerable power over

11655-507: The word matai (family name or title). Of central importance in the system are the matai , the holders of family chief titles, and their role in looking after their family. Faʻamatai is the key socio-political system of governance and way of life ( faʻa Samoa ) in Samoan culture. Inherent in the faʻamatai system is the welfare and well-being of the extended family ( ʻaiga ) and the protection of family property, consisting most importantly of customary land . About 81% (567,000 acres),

11766-456: Was a political move, as claiming the Tafaʻifa was irrelevant to the substance of power and would only validate his defeated foes' traditional authority to distribute patronage. And so for the first time for many generations, the dignity passed from the family of Fonoti and thus from the line of the ancient Queen Salamasina. Aʻana not only lost the prestige it had so long held in this connection but

11877-443: Was abandoned, with the contract being sold to Brazil. The online response has some advantages, but one of the functions of the census is to make sure everyone is counted accurately. A system that allowed people to enter their address without verification would be open to abuse. Therefore, households have to be verified on the ground, typically by an enumerator visit or post out . Paper forms are still necessary for those without access to

11988-524: Was designed to elicit basic information about the nature of the land and the life of its peoples. The replies, known as " relaciones geográficas ", were written between 1579 and 1585 and were returned to the Cronista Mayor in Spain by the Council of the Indies. The earliest estimate of the world population was made by Giovanni Battista Riccioli in 1661; the next by Johann Peter Süssmilch in 1741, revised in 1762;

12099-566: Was given the title Prince Tupua Ban Ki-moon of Siupapa Saleapaga on 2 September 2014 during the United Nations' Small Island Development Conference while serving as the Secretary General of the United Nations. A matai title is always first in naming convention as the most important name for a titled individual. When a person is appointed a matai , they retain their Christian name in addition to their new matai title. The matai title

12210-518: Was undertaken in 1328, mostly for fiscal purposes. It estimated the French population at 16 to 17 million. In the 15th century, the Inca Empire had a unique way to record census information. The Incas did not have any written language but recorded information collected during censuses and other numeric information as well as non-numeric data on quipus , strings from llama or alpaca hair or cotton cords with numeric and other values encoded by knots in

12321-489: Was usually carried out every five years. It provided a register of citizens and their property from which their duties and privileges could be listed. It is said to have been instituted by the Roman king Servius Tullius in the 6th century BC, at which time the number of arms-bearing citizens was supposedly counted at around 80,000. When the Romans conquered Judea in AD   6, the legate Publius Sulpicius Quirinius organized

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