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85-576: The phrase "talented tenth" originated in 1896 among White Northern liberals, specifically the American Baptist Home Mission Society , a Christian missionary society strongly supported by John D. Rockefeller . They had the goal of establishing Black colleges in the South to train Black teachers and elites. In 1903, W.E.B. Du Bois wrote The Talented Tenth; Theodore Roosevelt was president of

170-637: A French Department. The American Baptist Home Mission Society began work in Santa Fe, New Mexico, in 1849, sending the first Protestant missionary to territory ceded by Mexico to the United States following the Mexican–American War. Assistants who spoke Spanish were employed for many years to labor among the old Mexican population. Chinese immigrant work started in California in 1869 with Mr. Fung Seung Nam as

255-774: A Swedish sea captain, was converted at Mariner's Temple in New York and returned to Sweden to birth the Baptist church there. He also married the daughter of the pastor of Mariner's Temple, Mary Steward. From the Baptist church in Sweden, Gustaf Palmquist came to the United States and founded the first Swedish Baptist Church at Rock Island, Illinois, in 1852, and was appointed by the American Baptist Home Mission Society to serve in Illinois, Ohio, and New York. F. O. Nilsson formed

340-837: A church and a school, instead of "plunging into the wilderness and converting the Indians." The convention directed Peck to travel to Fort Wayne, Ind., to join Isaac McCoy in his work with the Indians. With calls to send missionaries to Russia, India, and the Sandwich Islands, and the financial demands of the new Columbia College in Washington, D.C., there were no resources to support home mission except with Native Americans. Peck did not join McCoy and continued his support with help from Massachusetts and later from ABHMS. Rev. John Berry Meachum (1789–1854),

425-591: A factor into deliberations about missionary appointments. This decision prompted the Alabama Baptist State Convention to challenge the Home Mission Board with what were called the "Alabama Resolutions", drafted by Rev. Basil Manly, Sr. They threatened to withdraw financial support from the national organization if their candidates were not considered for positions as missionaries, regardless of whether they were slaveholders. In its response,

510-549: A former slave and skilled carpenter who bought freedom for himself and his family, assisted American Baptist Home Mission pioneer Peck with the church and Sunday school Peck founded in St. Louis in 1817. Black and white, bond and free worshipped together at First Baptist until 1822, when African-American worshippers formed a separate branch. Peck ordained Pastor Meachum in 1825, when he founded the First African Baptist Church ,

595-452: A large number of the low income families in the U.S., many African Americans face the problem of their children being placed in poorly funded public schools. Because poor funding often leads to poor education, getting into college will be more difficult for students. Along with a poor education, these schools often lack resources that can prepare students for college. For instance, schools with poor funding do not have college guidance counselors:

680-621: A leaflet with Bible lessons each month called HOPE. Moore was the first missionary appointed by the newly formed WBHMS in 1877 and in the first graduating class of its Baptist Missionary Training School in Chicago in 1888. The themes of innovation, evangelism, education, ecumenism, networking, and social engagement are transparent in the life of Moore who labored "in Christ's stead." In 1866 it founded Nashville Normal and Theological Institute, predecessor of Roger Williams University , for freedmen. The WBHMS

765-558: A new national organization was formed having the name of the Boston organization but with headquarters in Chicago. Coleman was the first vice-president of the new organization and president of the New England Branch of the Woman's American Baptist Home Mission Society, the branch being a local organization whose purpose was the holding of inspirational meetings and otherwise fostering the work of

850-591: A radical missional-church approach also challenges African-Americans. This shift can be seen in the examples of African-American churches in Phonix sponsoring Navajo ministry and those in Los Angeles adding Latino staff and offering Spanish language classes. Dr. William Staughton was present with William Carey at the formation of the English Baptist Missionary Society (Particular Baptist Society for

935-523: A resource that many private and well funded public schools have. Therefore, some argue that Du Bois' prescription or plan for this "Talented Tenth" is unattainable. American Baptist Home Mission Society The American Baptist Home Mission Society is a Christian missionary society. Its main predecessor the Home Mission Society was established in New York City in 1832 to operate in

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1020-469: A stereotype either. Furthermore, many of Du Bois' original texts, including The Talented Tenth , receive feminist criticism for exclusively using the word "man", as if only African American men could seek out a college education. According to these feminists, this acts to perpetuate the persistence of a culture that only encourages or allows men to pursue higher education. To be a part of this "Talented Tenth," an African American must be college educated. This

1105-479: Is a qualification that many view as unattainable for many members of the African American community because the percentage of African Americans in college is much lower than the percentage of White people in college. There are multiple explanations for this fact. Some argue that this disparity is the result of government policies. For instance, financial aid for college students in low income families decreased in

1190-691: Is notable that, for the first 63 years, the offices of the American Baptist Home Mission Society were always near printing houses in Lower Manhattan. Tracts and Bibles, publications such as the Baptist Home Mission Monthly , Tidings , Home Mission Echoes , and Hope were essential mission tools. The American Baptist Home Mission Society worked jointly with the American Baptist Publication Society to dispatch colporteur wagons, railroad chapel cars , and gospel cruisers in

1275-757: Is the Baptist General Tract Society founded in Washington, D.C., on February 25, 1824, "to disseminate evangelical truth, and to inculcate sound morals, by the distribution of tracts." In 1826 the tract society relocated to Philadelphia, where it was renamed the American Baptist Publication Society . The 1824 tract society became the American Baptist Society in 1870, the Board of Publication and Education in 1944, and Educational Ministries in 1972. Home mission pioneer John Mason Peck

1360-691: Is the ancient biblical model that the one evangelized and discipled becomes the evangelist and disciple-maker so that faith passes from neighbor to neighbor and generation to generation. A good example is the Kiowa Baptists at Saddleback Mountain in Oklahoma, who wanted "other Indians to hear about the Jesus Road" and filled red Jesus barrels with money to send a missionary to the Hopi Indians in Arizona and established

1445-505: Is the second missionary death; Spencer Clark died of cholera in 1833 in Palmyra, Missouri. Early missionaries forded rivers, rode horseback, and slept on beds of pine needles to spread the gospel. Missionaries followed the expanding boundaries of the United States and ventured into Canada, Mexico, the Caribbean, and Central America. "North America for Christ" was a missional manifest destiny. When

1530-754: The American frontier , with the stated mission "to preach the Gospel , establish churches and give support and ministry to the unchurched and destitute." In the 19th century, the Society was related to the Triennial Convention of Baptists . Today it is part of that Convention's successor, the American Baptist Churches, USA (previously known as the American Baptist Convention (1950–1972) and

1615-575: The Northern Baptist Convention (1907–1950)), and is the successor by merger of several 19th century Baptist organizations related to missions and education, including publications (1824), women (1877), and education (1888) Early 19th-century Baptist churches in the United States formed national "societies" with specific mission orientations, generally related under the umbrella of the Triennial Convention of Baptist Churches. The deepest root of American Baptist Home Mission Societies (ABHMS)

1700-861: The "Conference of Ministers and Helpers of German Churches of Baptized Christians, usually called Baptists." The German Baptist Publication Society was organized in Cleveland, Ohio, in 1881. Also in 1881, the WBHMS appointed Mrs. A. Johanning to work among the Germans in St. Louis. By 1882, 137 German Baptist congregations existed. The missionary spirit of the German churches resulted in new ministries with Bohemians, Poles, Slavonians, and Hungarians. Missionary work with Scandinavians soon followed. Captain Gustaf Wilhelm Schröder  [ sv ] (also known as G.W. Schroeder),

1785-432: The "Guiding Hundredth" would be open to mending the problems other minority groups were encountering as well. Moreover, Du Bois revised this theory to stress the importance of morality. He wanted the people leading these communities to have values synonymous with altruism and selflessness. Thus, when it came to who would be leading these communities, Du Bois placed morality above education. The "Guiding Hundredth" challenged

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1870-414: The "Talented Tenth" and the responsibilities assigned to it by Du Bois have been received both positively and negatively by contemporary critics. Positively, some argue that current generations of college-educated African Americans abide by Du Bois' prescriptions by sacrificing their personal interests to lead and better their communities. This, in turn, leads to an "uplift" of those in the Black community. On

1955-554: The "Talented Tenth" have changed since Du Bois was alive. One author writes, "The potential Talented Tenth of today is a 'me generation,' not the 'we generation' of the past." That is, the Talented Tenth of today focuses more on its own interests as opposed to the general interests of its racial community. Advocates of Du Bois' ideals believe that African Americans have lost sight of the importance of uplifting their communities. Rather, they have pursued their own interests and now dwell in

2040-411: The 1980s because problems regarding monetary inequality began to be perceived as problems of the past. A lack of financial aid can deter or disable one from pursuing higher education. Thus, since Black and African-American families make up about 2.9 million of the low income families in the U.S., members of the Black community surely encounter this problem. Moreover, because African Americans make up such

2125-478: The African American community meant many things for Du Bois. For one, he believed that the "Talented Tenth" should seek to acquire elite roles in politics. By doing so, Black communities could have representation in government. Representation in government would allow these college educated African Americans to take "racial action." That is, Du Bois believed that segregation was a problem that needed to be dealt with, and having African Americans in politics would start

2210-569: The American Baptist Societies in 1911. When the American Baptist Home Mission Society (ABHMS) was founded in 1832, it was patterned after the older American Baptist Foreign Mission Society (ABFMS) (1814) and the even older Massachusetts Domestic Missionary Society (1802), which was organized to "furnish occasional preaching, and to promote the knowledge of evangelic truth in the new settlements of these United States, or further, if circumstances should render it proper" and to "evangelize

2295-541: The Black community. He strongly believed that the Black community needed a classical education to reach their full potential, rather than the industrial education promoted by the Atlanta Compromise , endorsed by Booker T. Washington and some White philanthropists. He saw classical education as the pathway to bettering the Black community and as a basis for what, in the 20th century, would be known as public intellectuals : Men we shall have only as we make manhood

2380-418: The Board noted that they needed to maintain independence in their approval of missionary appointments. They further stated that in 30 years, no slaveholder had applied to be a missionary. They said missionaries traveled without servants, so no slaveholder could take slaves with him. Lastly, they said that they would "never be a party to any arrangement which would imply approbation of slavery." Dissatisfied with

2465-684: The Choctaws and Chickasaws in Indian Territory. Almon C. Bacone opened the Indian Normal and Theological School at Tahlequah in 1880. In 1881, the Creek Nation House of Warriors and House of Kings passed a bill to grant 160 acres to the American Baptist Home Mission Society to build a campus at Muskogee. The school was officially transferred to the Muskogee campus in 1885. At Bacone's death, the school

2550-656: The Civil War, remained with ABHMS until the Great Depression , when this work was transferred to the Education Society. After 1935, the only schools administered by ABHMS were Bacone College , Muskogee, Oklahoma; International Baptist Seminary, East Orange, New Jersey; and the Spanish-American Baptist Seminary (SABS), Los Angeles. The publishing (Judson Press), educational, and discipleship ministries of

2635-605: The General Assembly of Missouri in 1847. But Meachum would not be denied. With the help of some of his friends—black and white—he bought a steamboat, fitted it with a library and classrooms, and, in 1847, christened his ship "Freedom School." The Mississippi River was federal territory, and the federal government did not enforce the Missouri law against education of blacks. Peck founded the Missouri Bible Society in 1818,

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2720-648: The Green County Sunday School Association in 1824, female mite societies in town and villages, the American Baptist Historical Society, and Baptist associations in Missouri and Illinois. Peck became an agent of the American Colonization Society—which founded Liberia and returned freed blacks to Africa—a might advocate of temperance, a student of the intricate problems of immigration, and a stout opponent of

2805-641: The Illinois State Legislature and was a vocal opponent of slavery. He faced harsh criticism from anti-mission, or "old school," Baptists, who believed neither in Sunday schools, colleges, or theological seminaries nor missionary, tract, or Bible societies. Peck's appointment from the Triennial Convention was short-lived and not renewed in 1820. Opposition to the missionaries sprang from the fact that they had settled in St. Louis, where they established

2890-464: The Indians and western frontiersmen." The imprint of these early missionary societies, leaders, and missionaries has been determinative for the world view and work of ABHMS (National Ministries, 1972–2010). For most of its history, ABHMS enabled American Baptist congregations to support missionaries serving on its behalf in North America, including Canada, Mexico, the Caribbean, and Central America. In

2975-604: The Judsons traveled to Burma. The fruit of Judson's long labor in Burma has in the 21st century come to the shores of North America, and ABHMS is currently working with 93 Burmese congregations. John Mason Peck , a pastor in central New York, met Rice in June 1815 and spent several months traveling throughout central New York promoting a missionary spirit, encouraging missionary societies, and taking up collections for foreign missions. Influenced by

3060-636: The Louisiana Purchase, Lewis and Clark Expedition and cessation of Indian hostilities during and following the War of 1812 opened the way for settlement in the Mississippi Valley, American Baptists were among the pioneers. Similarly, when opportunities opened in the Northwest Territory (modern states of Ohio, Indiana, Illinois, Michigan, and Wisconsin, as well as the northeastern part of Minnesota), in

3145-746: The Mass away from the contamination and death of the Worst. Later in Dusk of Dawn , a collection of his writings, Du Bois redefines this notion, acknowledging contributions by other men. He writes that "my own panacea of an earlier day was a flight of class from mass through the development of the Talented Tenth; but the power of this aristocracy of talent was to lie in its knowledge and character, not in its wealth." Du Bois believed that college educated African Americans should set their personal interests aside and use their education to better their communities. Using education to better

3230-703: The Michigan Territory. While a student at Waterville College in Maine, Merrill was influenced by the conversion of Professor George Dana Boardman and his offer of himself to serve as a missionary in India. To earn money for his trip from Maine to Michigan, he sold Ann Judson's "Memoirs" and the American Baptist Magazine. In Grand Rapids, he baptized Native Americans, was a founder of the LaGrange Association,

3315-503: The Midwest over the coming years than Peck. A pioneer of new methods, he founded the first Sunday schools , women's societies, and missionary societies in the territory. Peck organized the first Baptist churches west of the Mississippi, ordained the first African-American clergy in St. Louis, and helped found Alton Seminary, which later became Shurtleff College . Peck also served two terms in

3400-568: The Proctor Institute in hearings following Hurricane Katrina , facilitated racial reconciliation, and advocated for children in poverty . Leaders and missionaries of ABHMS were involved in the founding of New York University , University of Chicago , Vassar College , Denison University , Kalamazoo College , Bacone College , Franklin College , and other schools. After the Civil War, ABHMS directed considerable financial and human resources to

3485-753: The Propagation of the Gospel Amongst the Heathen) at Kettering, England, in 1792. His zeal for foreign missions was transplanted to America when he emigrated in 1793. He wrote The Baptist Mission in India in 1811. At First Baptist Church, Philadelphia, on May 18, 1814, the first General Missionary Convention of the Baptist Denomination in the United States of America for Foreign Missions (i.e. Triennial Convention) elected Staughton—an ardent supporter of Christian missionary work—as its first corresponding secretary for

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3570-458: The Societies related to the Triennial Convention organized under the umbrella of the Northern Baptist Convention . The Home Mission Society merged with the Women's American Baptist Home Mission Society in 1955. From 1972 to 2010, the Mission Society operated under the name National Ministries of the American Baptist Churches USA . In 2003, the society merged with the American Baptist Education Society (founded 1888). Since 2010, it operates under

3655-503: The Southwest following the Mexican–American War, in California during the 1849 Gold Rush, in the Republic of Texas, post-Russian Alaska, and in Cuba and Puerto Rico after the Spanish–American War, home missionaries moved to these new frontiers. As missions and churches were planted, missionaries created associations and Bible and tract societies and encouraged the formation of state conventions and, later, city mission societies. Printed materials were always essential to home mission activity. It

3740-487: The Sunlight Mission on Second Mesa. In the late 20th century, a corrective missiological shift occurred that continues to gain momentum. Local congregations saw home mission as not only what they paid others to do on their behalf on distant frontier mission fields on the Crow Reservation in Montana or Kodiak, Alaska, but also what they were called to do on the mission field at their own doorstep. Historically, African-American churches have practiced "mission on your doorstep," yet

3825-559: The United States and industrialization was skyrocketing. Du Bois thought it was a good time for African Americans to advance their positions in society. The "Talented Tenth" refers to the one in ten Black men that have cultivated the ability to become leaders of the Black community by acquiring a college education, writing books, and becoming directly involved in social change . In The Talented Tenth, Du Bois argues that these college educated African American men should sacrifice their personal interests and use their education to lead and better

3910-459: The United States, which had almost been extinguished during the Civil War, was transferred by the Missionary Union (later the ABFMS and International Ministries) to the Home Mission Society. By 1877, 13 home missionaries were at work among the Creek, Seminole, Delaware, Shwano, Kickapoo, Sac, and Fox in Indian Territory (modern Oklahoma). The WABHMS commissioned in its early years Mrs. E.A. Shaw, M.D., and Mrs. C. Bond (a Choctaw Christian) to serve with

3995-457: The WABHMS integrated its work with ABHMS. Soon after the founding of ABHMS, the Free Will Baptist Home Mission Society was formed in Dover, N.H., on July 31, 1834, with David Marks as the first corresponding secretary. In 1842, Marks moved to Oberlin, Ohio, where he befriended the evangelist Charles G. Finney and was active in the Underground Railroad . The Free Will Society and related Free Baptist Women's Missionary Society of Boston merged with

4080-472: The Woman's American Baptist Home Mission Society. Even before the geographical frontiers had closed, the American Baptist Home Mission Society found new frontiers in the work with freed men and women in the post-Civil War South and with new immigrants in large urban areas and in rural America. The first immigrant American Baptist Church was the German Church of the Lord that Meets on Poplar Street in Philadelphia, organized in 1843 by Konrad Fleischmann. He became

4165-489: The appointments in the early years were for a few months only for missionaries to "ascertain and report on the conditions in the fields." Among the 91 was Allen B. Freeman , sent to Chicago to found the First Baptist Church, the first church and school in this small frontier village. Lake Michigan was the baptistery. He planted five other churches in the prairie. Returning from one of these outposts 50 miles south of Chicago in December 1834, he died of exhaustion and exposure. This

4250-430: The beginning, before telegraphs and railroads, reaching these new frontiers on the vast North American continent required the cooperative efforts of many Baptists and great hardship on the part of missionaries. As mission fields grew stronger and became self-supporting, these newly formed associations, societies, and conventions began planting churches , founding schools, and sending and supporting their own missionaries. It

4335-412: The decision, added to other sectional tensions, Baptists of nine Southern states split from the General (Triennial) Convention and in 1845 formed the Southern Baptist Convention . Immediately following the American Civil War , the Society worked with freedmen to establish 27 historically black colleges . Former slaves were eager for education after having been blocked from it for so long. In 1907,

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4420-540: The educational society were transferred to National Ministries in 2003 with the dissolution and merger of the Board of Publication and Education (Educational Ministries). Other significant roots that were grafted into the work of the national societies were the Women's Baptist Home Mission Society (WBHMS), founded in Chicago on February 1, 1877, and the Woman's American Baptist Home Mission Society (WABHMS), founded in Boston on November 14, 1877. These two societies merged in 1909 and moved their offices to New York City. In 1955,

4505-508: The effects of racial discrimination. In contrast, those not in favor of Du Bois' prescriptions believe that African Americans have the right to pursue their own interests. Feminist critics specifically, and critics of Du Bois in general, tend to believe that marginalized groups are often "put in boxes" and are expected to either remain within those constructs or abide by their stereotypes. These critics believe that what an African American decides to do with their college education should not become

4590-430: The effort to make Illinois a slave state. This social conscience has been conspicuous in the history of ABHMS. The American Baptist Antislavery Convention held in New York City in 1840 called for the immediate emancipation of slaves. When Congress passed restrictive legislation against Chinese immigration, ABHMS passed resolutions that this law was "contrary to the fundamental principles of our free government, and opposed to

4675-410: The establishment of schools for freed men. One of the first of more than two dozen was Wayland Seminary in Washington, D.C., in 1865, where Booker T. Washington studied, 1878–1879. Wayland merged with Richmond Institute in 1899 to form Virginia Union University . Shaw University , Morehouse College , Spelman College , Benedict College , and Florida Memorial University all trace their beginnings to

4760-453: The first American Baptist home missionary to German immigrants and was soon joined by John Eschmann, who was appointed in 1845 as a missionary to the Germans in New York City and Newark, New Jersey. The American Baptist Home Missionary Society board declared, "Thus is the Home Mission Society performing Foreign Mission work in our own land, and already has that work been owned and blessed of God." In 1858, August Rauschenbusch, father of Walter ,

4845-417: The first Chinese worker. During the " Georgia Test Case " of 1844, the Georgia State Convention proposed that a slaveowner, Elder James E. Reeve , be appointed as a missionary . The Foreign Mission Board refused to approve his appointment, recognizing the case as a challenge and not wanting to overturn their policy of neutrality in the slavery issue. They stated that slavery should not be introduced as

4930-439: The first Protestant congregation established for African-Americans west of the Mississippi River. Shortly after a brick church building was erected, Meachum and Peck opened a day school called the "Candle Tallow School" because classes were conducted in a secret room with no windows to avoid being discovered by the sheriff. Missouri law forbade teaching free or slave blacks to read and write. Even more restrictive laws were enacted by

5015-409: The fruits of their "financial gain and strivings." Although the percentage of college-educated African Americans has gone up, it is still far less than the percentage of college-educated White Americans. Therefore, these advocates believe that modern-day members of the "Talented Tenth" should still bear responsibility to use their education to help the African American community, which continues to suffer

5100-450: The fury of the plague was abated. She spent nine years in the vicinity of New Orleans, reading the Bible to those who could not read, writing letters in search of lost ones, and especially caring for the helpless old women that she met. She began the Fireside Schools in 1884 with "a prepared Bible lesson for all the family to read together daily; supplying the home with other appropriate books for parent and child to read together." She prepared

5185-410: The group was the founding of the University of Chicago in 1890, strongly supported by John D. Rockefeller . In addition, Dr. Morehouse (for whom Morehouse College is named) succeeded in engaging Rockefeller in major financial support for Bacone College , Spelman College , and black education in general. Responsibility for historically black colleges , founded by and for freedmen and women after

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5270-425: The idea that a plan for political action would need to be evident in order to continue to speak to large populations of black people. In Du Bois' view, black people's ability to express themselves in politics was the epitome of black cultural expression. To gain emancipation was to separate Black and White. The cultures could not combine as a way to avoid and protect the spirit of "the universal black." The concept of

5355-403: The least to lose that we should look to for our steadfast, dependable and uncompromising leadership." Du Bois writes in his Talented Tenth essay that The Negro race, like all races, is going to be saved by its exceptional men. The problem of education, then, among Negroes must first of all deal with the Talented Tenth; it is the problem of developing the Best of this race that they may guide

5440-402: The mainstream business world. In 1948, Du Bois revised his "Talented Tenth" thesis into the "Guiding Hundredth". This revision was an attempt to democratize the thesis by forming alliances and friendships with other minority groups that also sought to better their conditions in society. Whereas the "Talented Tenth" only pointed out problems that African Americans were facing in their communities,

5525-454: The mission there. The school opened in 1904. In 1914, the Oklahoma Baptist Convention voted to singly align with the Southern Baptist Convention. Home Mission Society work with the "civilized tribes" ended, work with the "blanket tribes" expanded in western Oklahoma, and new opportunities opened in Arizona, Montana, and California. Ministry with freed men, women, and children began while the Civil War still raged. Joanna P. Moore learned of

5610-418: The needs of the freed women and children on Island No. 10, north of Memphis on the Mississippi River. In November 1863, she found herself on Island No. 10 among "1,100 colored women and children in distress" and a Union Army encampment. She had $ 4 from her Baptist Sabbath School in Belvidere, Ill., a promise of another $ 4 each month, a commission from the American Baptist Home Mission Society (without salary); she

5695-439: The new settlements of the West." This was the second women's mission society, and the two would merge in 1909. In 1891, Alice Blanchard Coleman became president of the Woman's American Baptist Home Mission Society and held that position until April, 1911, when, by the consolidation of the Woman's American Baptist Home Mission Society, headquarters in Boston, and the Woman's Baptist Home Mission Society, headquarters in Chicago ,

5780-414: The newly formed Baptist Board of Foreign Missions. The purpose of the Triennial Convention was to support Adoniram Judson and Ann Judson's mission in Burma. The Judsons and the Rev. Luther Rice embraced Baptist sentiments aboard ship as they sailed to Calcutta. In India, they met British Baptist missionary Carey and were baptized by immersion. Evicted by the East India Co., Rice returned to America while

5865-699: The object of the work of the schools — intelligence, broad sympathy, knowledge of the world that was and is, and of the relation of men to it — this is the curriculum of that Higher Education which must underlie true life. On this foundation we may build bread winning, the skill of hand and quickness of brain, with never a fear lest the child and man mistake the means of living for the object of life. In his later life, Du Bois came to believe that leadership could arise on many levels, and grassroots efforts were also important to social change. His stepson David Du Bois tried to publicize those views, writing in 1972: "Dr. Du Bois' conviction that it's those who suffered most and have

5950-413: The other hand, some argue that current generations of college educated African Americans should not abide by Du Bois' prescriptions, and should indeed pursue their own private interest. That is, they believe that college-educated African Americans are not responsible for bettering their communities, whereas Du Bois thinks that they are. Advocates of Du Bois' prescriptions explain that key characteristics of

6035-448: The process of dealing with that problem. Moving on, he also believed that an education would allow one to pursue business endeavors that would better the economic welfare of Black communities. According to Du Bois, success in business would not only better the economic welfare of Black communities, it would also encourage White people to see Black people as more equal to them, and thus encourage integration and allow African Americans to enter

6120-403: The proposition that the salvation of African Americans should be left to a select few. It reimagined the concept of black leadership from "The Talented Tenth" by combining racial, cultural, political, and economic ideologies. Without much success, Du Bois tried to keep the idea of education around. Taking on a new approach of education being a gateway to new opportunities for all people. However, it

6205-808: The second Swedish Baptist church in America in Houston, Minnesota. The WABHMS commissioned Miss Elizabeth Johnson to serve with Swedes in Chicago. In a similar pattern, the Swedish Baptists founded a Swedish-language publication, formed the Swedish Baptist General Conference, and began a theological and missionary training school at the Baptist Theological Seminary in Chicago. The school moved to St. Paul, Minn., in 1914 and became Bethel College and Seminary . Swedish Baptists participated in

6290-742: The spirit of the Christian religion." In the 20th century, ABHMS assisted the Japanese in internment camps during World War II, was a frontline advocate during the civil rights movement with Jitsuo Morikawa organizing marches in 1963, worked for the empowerment of church and society, strove for ecological responsibility in its eco-justice emphasis, supported the Sullivan Principles during apartheid in South Africa, and continues to play an activist role in ethical investing . Recently, ABHMS partnered with

6375-662: The stories of Judson and Carey and stirred by the missionary vision of Rice, Peck sought support from the Triennial Convention to be appointed a missionary to the Missouri Territory. From May 1816 until May 1817, Peck studied under Stoughton in Philadelphia, when he and James Welch were commissioned for the "domestic mission" in the Missouri Territory. Rice was present. Peck and Welch arrived in St. Louis with their families in December 1817. No one person influenced Baptist work more in

6460-459: The waters of Oregon and Washington to carry the printed and spoken word to the West, Puerto Rico, and Mexico. In 1931, 46 colporteur and chapel car missionaries were under appointment by the American Baptist Home Mission Society. The Home Mission Society sent missionaries to America's frontier, including some work with "Indians and Negroes," but it was not until after 1865 that the trust for Indian work in

6545-621: The work of ABHMS. During the Great Depression, ABHMS turned over administration of the historically black colleges to the American Baptist Board of Education. Responsibility for Bacone College, International Baptist Seminary, and SABS remained with the Home Mission Society. The first home missionary appointed after the founding of the American Baptist Home Mission Society in 1832 was Thomas Ward Merrill , who, in 1829, went to

6630-873: The work of the ABFMS until 1944, but separated its home mission work in 1921. The American Baptist Home Mission Society began home mission work with Norwegians in 1848. The Norwegian Baptist Training School at Morgan Park, Ill., was connected to the University of Chicago until 1921, when it affiliated with Northern Baptist Theological Seminary . Other home mission efforts with people from the Nordic countries included Danish Baptists in 1856 and Finnish Baptists in 1890. The WBHMS appointed Miss S.B. Rasmussen to work with Danes and Norwegians in Chicago in 1882. The American Baptist Home Mission Society worked with French Canadian immigrants and Mexicans beginning in 1849. Newton Theological Institute had

6715-565: Was a pastor and church planter, and, later in life, was a fundraiser for the American Bible Union. When the churches of Michigan were numerous enough to be self-sufficient, ABHMS shifted resources to missionary work with the foreign population, the Detroit Baptist City Mission Society, and loans and gifts for the building of church edifices. In 1833, 91 missionaries were appointed by the Home Mission Society. Many of

6800-473: Was appointed professor of the new German Department at Rochester Theological Seminary and three times employed by the American Baptist Home Mission Society "to make a tour of inspection and exploration for the benefit of our missions among the German." In 1947, the German seminary moved to Sioux Falls and is now the Sioux Falls Seminary . The churches organized a conference in 1851 in Philadelphia, named

6885-515: Was founded in Chicago in 1877 to "promote the Christianization of homes by means of missions and mission schools. In 1877, working with a group of Baptist women in the Boston area, Sophia Packard and Harriet Giles organized the WABHMS for the purpose of supporting women missionaries and the four-fold object of "evangelization of women among the freed people, the Indians, the heathen immigrants and

6970-548: Was renamed Bacone College. Meanwhile, in Montana, Crow people were facing assimilationist policies including the placement of their children in boarding schools. To avoid the removal of their children from the reservation, Crow leaders invited the American Baptist Home Mission Society to establish a school at Lodge Grass, Montana . In December 1903, William and Anna Petzoldt moved to the Crow Indian Reservation and founded

7055-524: Was the first missionary appointment made to the South. Thus she began a ministry that would span 40 years and earn her the moniker "Swamp Angel of the South." In 1864, she ministered to a group of people at Helena, Ark. In 1868 she went to Lauderdale, Mississippi, to help the Friends in an orphan asylum. While she was at one time left temporarily in charge of the institution, cholera broke out, and 11 children died within one week, but she remained at her post until

7140-529: Was the general secretary, 1843–1845. The Home Mission Society (ABHMS), itself, was organized in 1832 to raise support for missionaries in North America. Later, Dr. Henry Lyman Morehouse , corresponding secretary of ABHMS, took the lead in forming the American Baptist Education Society (ABES) in May 1888 to promote "Christian education under Baptist auspices in North America." A major achievement of

7225-542: Was viewed as a step in the wrong direction, a threat of reverting to the old ways of thinking, and continued to promote elitism. This revision while also being an attempt at democratization of the original thesis, was also Du Bois' attempt at creating a program for African Americans to follow after the war, a way to strengthen their "ideological conscience." Du Bois emphasized forming alliances with other minority groups because it helped promote equality among all blacks. Both "The Talented Tenth" and "The Guiding Hundredth" exhibit

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