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103-555: The hamam is mentioned in the waqf document of the Fatih Mosque in 1470–1471 (875 AH ), indicating that it was built between 1453 (the Ottoman conquest of Constantinople ) and 1471. Turkish scholar Doğan Kuban argues that the hamam was likely built at the same time as the Eski Saray (Old Palace), which Mehmet II built immediately after the conquest and which was located nearby in what

206-419: A ḥabs ( حَبْس , plural ḥubūs حُبوس or aḥbās أَحْباس ), or mortmain property, is an inalienable charitable endowment under Islamic law . It typically involves donating a building, plot of land or other assets for Muslim religious or charitable purposes with no intention of reclaiming the assets. A charitable trust may hold the donated assets. The person making such dedication

309-451: A waqf must be objects of a valid contract. The objects should not themselves be haram (e.g. wine or pork ). These objects should not already be in the public domain: public property cannot be used to establish a waqf. The founder cannot also have pledged the property previously to someone else. These conditions are generally true for contracts in Islam. The property dedicated to waqf

412-467: A waqf and a trust, "property is reserved, and its usufruct appropriated, for the benefit of specific individuals, or for a general charitable purpose; the corpus becomes inalienable ; estates for life in favor of successive beneficiaries can be created" and "without regard to the law of inheritance or the rights of the heirs; and continuity is secured by the successive appointment of trustees or mutawillis ." The only significant distinction between

515-423: A bathhouse until possibly the early 1900s. It survived, but may have been damaged by, the 1894 earthquake as well as a major fire in the area in 1911. Afterwards the building was used as a deep freeze storage and cheese depot, which contributed to the deterioration of its historic fabric. A large section of the building's interior was destroyed and replaced with a modern structure with concrete floors, leaving only

618-587: A church ( Minor Conventuals ), a school for boys (Assumptionists) and a school for girls (Oblates of the Assumption). Each of its mission stations, at Tekirdağ and Alexandroupoli , had a school (Minor Conventuals), and there was one at Gallipoli (the Assumptionists). Around 1850, from the standpoint of the Eastern Catholic Churches , Adrianople was the residence of a Bulgarian vicar-apostolic for

721-510: A growing tourism industry. It is the seat of Edirne Province and Edirne District . Its population is 180,002 (2022). The town is famous in Turkey for the Edirne Fried Liver. Ciğer tava ( breaded and deep-fried liver ) is often served with a side of cacık , a dish of diluted strained yogurt with chopped cucumber. In the local elections on March 31, 2024, lawyer Filiz Gencan Akin

824-405: A large changing room or cold room (equivalent to the apodyterium and frigidarium of Roman baths ), followed by a warm room and then a hot room , with a service area for the furnaces at the back of the bathhouse now serving as a corridor to link the two sections. The hot rooms have fairly elaborate designs with multiple domed areas. The hot room of the men's section has a large central dome and

927-572: A local shopping centre, the Tahtakale Hamamı Çarşısı ( Tahtakale Hamam Market), within the larger commercial district stretching north from the Grand Bazaar area. The building was a large double hamam with separate sections for men and women, each with their own sequence of changing room and steam rooms. The women's section, on the south side, was slightly smaller and narrower in plan than the men's section. It originally had its own entrance alongside

1030-455: A man dies, only three deeds will survive him: continuing alms, profitable knowledge, and a child praying for him." Islamic law places several legal conditions on the process of establishing a waqf . A waqf is a contract; therefore, the founder (called al-wāqif or al-muḥabbis in Arabic) must be capable of entering into a contract. For this, the founder must: Although waqf

1133-628: A means to legally safeguard properties under conditions of debt. In donating assets to the public, the aristocracy managed to preserve their wealth while providing land, financial support and community spaces such as mosques to the general public. When Zanzibar became a British protectorate in 1890, almost half the island was waqf property. In order to establish control, the British realised that they would either have to privatise waqf or gain administrative control over them. A series of decrees were subsequently issues to incorporate all waqf properties into

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1236-546: A museum to the history of Islamic medicine. Edirne Palace ( Ottoman Turkish : Saray-ı Cedid-i Amire for "New Imperial Palace") in the Sarayiçi quarter, was built in the reign of Murad II (r. 1421–1444) but was destroyed in 1877, during the Russo-Turkish War. The palace gate and kitchen have since been restored. The Kasr-ı Adalet ("Justice Castle"), originally built as part of the palace complex, stands intact next to

1339-585: A new government under the helm of the Afro-Shirazi Party (ASP). An important part of the revolution was the prosecution of the Zanzibari elite of Arabic descent. This left a significant portion of land, much of which was waqf , to be nationalised by the newly independent state as part of their socialist development programme. The revolution highlights a crucial turn point in waqf institutions in Zanzibar, namely

1442-399: A part of the former men's baths and the cold room of the former women's baths still standing. Eventually, the owner of the building decided to restore it and find another use for it. In 1988 (or 1989) a major restoration project began, lasting until 1992. The concrete structures were removed and the bathhouse's original floor plan was re-established. During the restoration, it was decided that

1545-563: A perpetual element; the waqf must specify its beneficiaries in case. The declaration of founding is usually a written document, accompanied by a verbal declaration, though neither are required by most scholars. Whatever the declaration, most scholars (those of the Hanafi, Shafi'i, some of the Hanbali and the Imami Shi'a schools) hold that it is not binding and irrevocable until actually delivered to

1648-635: A soup kitchen, and two traveler and pilgrim inns. The earliest pious foundations in Egypt were charitable gifts, and not in the form of a waqf . The first mosque built by ' Amr ibn al-'As is an example of this: the land was donated by Qaysaba bin Kulthum , and the mosque's expenses were then paid by the Bayt al-mal . The earliest known waqf , founded by financial official Abū Bakr Muḥammad bin Ali al-Madhara'i in 919 (during

1751-400: A source of charity and thereby public welfare while doubling as a tool of domination used by the ruling class to maintain the dependence of the lower classes. While the former was somewhat preserved as a scripture-based normative foundation of waqf institutions, the nature and dynamics of the latter was contingent on the nature and dynamics of regime changes in Zanzibar. Under Omani rule, waqf

1854-580: Is 33,229. In the 16th century, the Haseki Sultan Complex charitable complex was founded by the wife of Suleyman the Magnificent and serviced 26 villages; the institution also included shops, a bazaar, two soap plants, 11 flour mills and two bathhouses located in Ottoman Syria and Lebanon . For several centuries, the income generated by these businesses contributed in the maintenance of a mosque,

1957-686: Is a city in Turkey , in the northwestern part of the province of Edirne in Eastern Thrace . Situated 7 km (4.3 mi) from the Greek and 20 km (12 mi) from the Bulgarian borders, Edirne was the second capital city of the Ottoman Empire from 1369 to 1453, before Constantinople became its capital. The city is a commercial centre for woven textiles, silks, carpets and agricultural products and has

2060-435: Is a particular type of waqf , in which the founder reserves the right to dispose of the waqf property. The person making the grant is called al-waqif (or al-muhabbis ) while the endowed assets are called al-mawquf (or al-muhabbas ). In older English-language law-related works in the late 19th/early 20th centuries, the word used for waqf was vakouf ; the word, also present in such French works,

2163-530: Is also the centre of a Bulgarian diocese but this is not recognised and has been deprived of a bishop. The city also had some Protestants. The few, mainly foreign Latin Catholics were dependent on the vicariate-apostolic of Constantinople. Adrianople also contained the parish of St. Anthony of Padua (Minors Conventual) and a school for girls conducted by the Sisters of Charity of Agram . The suburb of Karaağaç contained

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2266-433: Is an Islamic institution, being a Muslim is not required to establish a waqf , and dhimmis may establish a waqf . Finally, if a person is fatally ill, the waqf is subject to the same restrictions as a will in Islam. Some of the founders of Ottoman waqfs were women, with their establishments having a crucial impact on their communities' economic life. Out of 30,000 waqf certificates documented by

2369-662: Is certainly well known to Allah." Their formal conception in Islamic society has been derived from a number of hadiths . It is said that during the time of Muhammad, after the Hijrah , the first waqf was composed of a grove of 600 date palms. The proceeds of this waqf were meant to feed Medina's poor. In one tradition, it is said that: "Ibn Umar reported, Umar Ibn Al-Khattab got land in Khaybar , so he came to Muhammad and asked him to advise him about it. Muhammad said, 'If you like, make

2472-691: Is dedicated by the Donor ( Wakif ) for the benefit of their kith and kin and for any purpose recognised by Muslim law as pious, religious or charitable. After the enactment Wakf Act 1954, the Union government directed to all the states governments to implement the Act for administering the wakf institutions like mosques, dargahs , hussainiyas , graveyards, takhiyas , eidgah , anjumans , and various religious and charitable institutions. A statutory body under Government of India, which also oversees State Wakf Boards . In turn

2575-618: Is derived from the Greek name. The name Adrianople was used in English until the Turkish adoption of the Latin alphabet in 1928, after which Edirne became the internationally recognised name. The area around Edirne has been the site of numerous major battles and sieges starting from the days of the Roman Empire . The vagaries of the border region between Asia and Europe gave rise to Edirne's claim to be

2678-613: Is difficult to pinpoint the historical origins of waqf in East Africa, the practice began to formalize in the 17th Century after the Sultan of Oman, Sayyid Saïd , had cemented his control over Zanzibar and the East African coastline. Until this point, archeological evidence has unearthed several old mosques along the Swahili Coast which are believed to be informal waqf dating as far back as

2781-583: Is disputed). The city became "Edirne" in Turkish, reflecting the Turkish pronunciation and Murad moved the Ottoman capital here from Bursa . Mehmed the Conqueror (Sultan Mehmed II) was born in Adrianople, where he came under the influence of Hurufis dismissed by Taşköprüzade in the Şakaiki Numaniye as ' certain accursed ones of no significance ', who were burnt as heretics by Mahmud Pasha . The city remained

2884-519: Is evidence of a scriptorium in the Ottoman's Edirne palace during this period. Uzunköprü Bridge , the world's longest medieval stone bridge, connects Anatolia with the Balkans on the Ergene River and was erected between 1426 and 1443 by the primary architect, Müslihiddin , during the reign of Ottoman Sultan Murat II . That Adrianople/Edirne continued to hold an important place in Ottoman hearts

2987-508: Is famed for its many mosques, medreses and other Ottoman monuments. The Selimiye Mosque , built in 1575 and designed by Turkey's greatest architect, Mimar Sinan (c. 1489/1490–1588), is the most important monument in the city and became a UNESCO world heritage site in 2011. It used to have the highest minarets in Turkey, at 70.90 m (232.6 ft) before the completion of the Çamlıca Mosque in 2019 which features minarets standing at 107.1 m (351 ft) tall. Sinan himself believed

3090-452: Is flanked by four smaller rooms on either side (almost all covered by their own domes). It also features four halvet s (private areas reserved for special guests), giving this hamam one of the most advanced designs of its time. The square-plan changing room of the men's section (now the main entrance) has the largest dome, measuring nearly 17 metres (56 ft) in diameter. The corners of the dome have muqarnas squinches, similar to those in

3193-400: Is generally immovable, such as an estate. All movable goods can also form waqf , according to most Islamic jurists. The Hanafis, however, also allow most movable goods to be dedicated to a waqf with some restrictions. Some jurists have argued that even gold and silver (or other currency) can be designated as waqf . Documents listing endowments (waqfiyyas) often include the name of

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3296-448: Is known as a waqif ('donor') who uses a mutawalli ('trustee') to manage the property in exchange for a share of the revenues it generates. A waqf allows the state to provide social services in accordance with Islamic law while contributing to the preservation of cultural and historical sites. Although the waqf system depended on several hadiths and presented elements similar to practices from pre-Islamic cultures, it seems that

3399-518: Is located close to the ruins of the Edirne Palace, with an Unknown Soldier monument featuring an Ottoman soldier in front of its entrance. The Meriç and Tunca rivers, which flow around west and south of the city, are crossed by elegant arched bridges dating back to early Ottoman times. The historic Karaağaç railway station has been restored to house Trakya University 's Faculty of Fine Arts. The Treaty of Lausanne Monument and Museum are in

3502-651: Is now the Beyazıt district. This would date the hamam to just after 1453 and would thus make it the oldest surviving hamam structure in the city. The only other documented hamams in the city which date from the time of Mehmet II are the Mahmut Pasha Hamam (part of the Mahmut Pasha Mosque 's complex) built in 1466 and the Gedik Ahmet Pasha Hamam built around 1475. The Tahtakale Hamam continued to serve as

3605-647: Is reflected in the fact that Sultan Mehmed IV left the Topkapı Palace in Constantinople to die here in 1693. The wife of the British ambassador to the Ottoman Empire, Lady Mary Wortley Montagu , spent six weeks in Edirne (then Adrianople) in the spring of 1717 and left an account of her experiences there in her The Turkish Embassy Letters . Wearing Turkish dress, Montagu witnessed the passage of Sultan Ahmed III to

3708-470: Is the institution(s) providing services as committed in the vakıf deed, such as madrasas , public kitchens ( imarets ), karwansarays , mosques, libraries, etc. Generally, the waqf must fulfill three primary constraints: Although there is no direct Quranic injunction regarding waqf , it can be inferred from Surah Al-i'-Imran (3:92): "You will never achieve righteousness until you donate some of what you cherish. And whatever you give

3811-517: Is the place to come to buy miniature versions of the handmade brooms with mirrors set into them that used to play a part in marriage ceremonies as well as to buy soap in the shape of fruits. Of the original Roman Hadrianopolis only slight remains of the fortifications survive near the so-called Macedonian Tower, itself probably a part of the defences although much patched-up and altered over the ensuing centuries. Edirne Museum (Edirne Müzesi) contains collections of local archaeology and ethnography. In

3914-434: The waqf during their lifetime. In some cases, however, the number of beneficiaries is quite limited. Thus, there is no need for an administrator, and the beneficiaries themselves can take care of the waqf . The administrator, like other persons of responsibility under Islamic law, must have the capacity to act and contract. In addition, trustworthiness and administrative skills are required. Some scholars require that

4017-590: The Abbasid period ), is a pond called Birkat Ḥabash together with its surrounding orchards, whose revenue was to be used to operate a hydraulic complex and feed the poor. Early references to waqf in India can be found in the 14th-century work Insha-i-Mahru by Aynul Mulk ibn Mahru. According to the book, Muhammad of Ghor dedicated two villages in favor of a congregational mosque in Multan , and, handed its administration to

4120-607: The Battle of Adrianople in 1205. In 1206 the Latin regime gave Adrianople and the surrounding area to the Byzantine aristocrat Theodore Branas as a hereditary fief. Theodore Komnenos , Despot of Epirus , took possession of it in 1227, but three years later was defeated at Klokotnitsa by Emperor Ivan Asen II of Bulgaria . In 1362, the Ottomans under Sultan Murad I invaded Thrace and Murad captured Adrianople , probably in 1369 (the date

4223-535: The Second Inspectorate General , in which an Inspector General governed the provinces of Edirne , Çanakkale , Tekirdaĝ and Kırklareli . The Inspectorate Generals governmental posts were abandoned in 1948, but the legal framework for them was only abolished in 1952 during the government of the Democrat Party . Adrianople was made the seat of a Greek metropolitan and of an Armenian bishop. It

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4326-755: The Shaykh al-Islām (highest ecclesiastical officer of the Empire). In the coming years, several more waqf were created, as the Delhi Sultanate flourished. As per the Wakf Act 1954 (later Wakf Act 1995) enacted by the government of India, waqf are categorized as (a) waqf by user such as graveyards, Musafir Khanas (Sarai) and Chowltries etc., (b) waqf under Mashrutul-khidmat (Service Inam) such as Khazi service, Nirkhi service, Pesh Imam service and Khateeb service etc., and (c) Wakf Alal-aulad

4429-417: The 'public' ownership of these assets that disposed of the need for a waqif . In this way, waqf was further cemented as a political institution regulated by a centralized state while being managed by mutawallis . It allowed the poorest inhabitants of Stone Town to reside in waqf buildings that were previously reserved for the relatives of waqif families. While this may appear to be an act of good fortune,

4532-461: The 4,600 Eastern Catholics of the Ottoman vilayet (province) of Thrace and after 1878 - of the principality of Bulgaria . They had eighteen parishes or missions, six of which were in the principality, with twenty churches or chapels, thirty-one priests, of whom six were Assumptionists and six were Resurrectionists; and eleven schools with 670 pupils. In Adrianople itself there were only a few United Bulgarians, with an Episcopal church of St. Elias, and

4635-485: The 8th Century. The formalization of waqf can be traced back to 1820 when Sultan Said moved the Omani Sultanate to Stone Town, Zanzibar. This marked a shift from waqf as an Islamic scriptural imperative to a local and centralized institutional practice legitimated by the royal family. From this point onward, the urban development of the port city of the East African archipelago was shaped by waqf practices. As such,

4738-712: The 9th century, while a third one dates from the early 10th century, all three within the Abbasid Period. The oldest dated waqfiya goes back to 876 CE and concerns a multi-volume edition of the Qur'an currently held by the Turkish and Islamic Arts Museum in Istanbul . A possibly older waqfiya is a papyrus held by the Louvre Museum in Paris , with no written date but considered to be from

4841-525: The Eski Cami ( Old Mosque ) in1403 but was not completed until 1422. It was designed in what is usually thought of as the Bursa style. Even finer is the Üç Şerefli Mosque (Three-Balconied Mosque) which was built between 1437 and 1447 for Sultan Murad II. It was the largest mosque built in the Ottoman provinces before the conquest of Constantinople . Both these mosques are in the centre of Edirne. Further away from

4944-555: The GDPFA ( General Directorate of Pious Foundation in Ankara ), over 2,300 of them were registered to institutions that belonged to women. Of the 491 public fountains in Istanbul that were constructed during the Ottoman period and survived until the 1930s, nearly 30% of them were registered under waqfs that belonged to women. The property (called al-mawqūf or al-muḥabbas ) used to found

5047-459: The Islamic waqf and English trust was "the express or implied reversion of the waqf to charitable purposes when its specific object has ceased to exist", though this difference only applied to the waqf ahli (Islamic family trust) rather than the waqf khairi (devoted to a charitable purpose from its inception). Another difference was the English vesting of "legal estate" over the trust property in

5150-424: The Islamic waqf law and madrassah foundations were firmly established by the 10th century, the number of Bimaristan hospitals multiplied throughout Islamic lands. By the 11th century, many Islamic cities had several hospitals. The waqf trust institutions funded the hospitals for various expenses, including the wages of doctors, ophthalmologists , surgeons, chemists , pharmacists , domestics and all other staff,

5253-512: The Muslim world. In West Africa, very few examples of the institution can be found, and were usually limited to the area around Timbuktu and Djenné in Massina Empire . Instead, Islamic west African societies placed a much greater emphasis on non-permanent acts of charity. According to expert Illife, this can be explained by West Africa's tradition of "personal largesse." The imam would make himself

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5356-576: The Ottoman period and was bound to, successively, the Rumeli Eyalet and Silistre Eyalet before becoming a provincial capital of the Eyalet of Edirne at the beginning of the 19th century; until 1878, the Eyalet of Adrianople comprised the sanjaks of Edirne, Tekfurdağı , Gelibolu , Filibe , and İslimye . After land reforms in 1867, the Eyalet of Adrianople became the Vilayet of Adrianople . Adrianople/Edirne

5459-507: The State Wakf Boards work towards management, regulation and protect the Wakf properties by constituting District Wakf Committees, Mandal Wakf Committees and Committees for the individual Wakf Institutions. As per the report of Sachar Committee (2006) there are about 500,000 registered Wakfs with 600,000 acres (2,400 km ) land in India, and Rs. 60 billion book value. While it

5562-503: The administrator of this Islamic religious institution be a Muslim, though the Hanafis drop this requirement. A waqf is intended to be perpetual and last forever. Nevertheless, Islamic law envisages conditions under which the waqf may be terminated: The practices attributed to Muhammad have promoted the institution of waqf from the earliest part of Islamic history. The two oldest known waqfiya (deed) documents are from

5665-555: The architectural configuration of Stone Town was entirely managed by the Sultanate and its network of nobility. This effectively allowed elites to practice zakat through waqf while doubling as a means to secure control over the local population. The East African archipelago underwent an economic recession from 1860 to 1880 that threatened the private property of the elite class. In a time when landowners were forced to sell or mortgage their properties to foreign investors, waqf became

5768-412: The beneficiaries or put to their use. Once in their use, however, the waqf becomes an institution in its own right. Usually, a waqf has a range of beneficiaries. Thus, the founder makes arrangements beforehand by appointing an administrator (called nāẓir or mutawallī or ḳayyim ) and lays down the rules for appointing successive administrators. The founder may choose to administer

5871-442: The building would be converted into a commercial centre to ensure its economic viability. Since much of the building's original appearance could not be reconstructed without significant speculation, it was decided to use different restoration methods and principles for different parts of the building. Surviving elements were preserved while some details which had vanished were left unreconstructed, and new elements were added to enable

5974-495: The building's adaptation into a commercial centre with multiple shops. The former changing room of the men's baths, under the largest dome, became the main entrance and was outfitted with new galleries and a central fountain in homage to the original layout. Likewise, a new monumental entrance portal , in a simplified Ottoman style , was built in place of the original one which had disappeared without any visual documentation to facilitate its reconstruction. The building still serves as

6077-406: The centre, the complex of Sultan Beyazid II , built between 184 and 1488, and has a lovely semi-rural location. It is the most complete surviving mosque complex in Edirne, consisting of an imaret (soup kitchen), darüşşifa (hospital), timarhane (asylum), hospice, tıp medrese (medical school), tabhane (accommodation for dervishes) bakery and assorted depots. Some parts of the complex now house

6180-757: The churches of St. Demetrius and Sts. Cyril and Methodius. The last is served by the Resurrectionists , who also have a college with ninety pupils. In the suburb of Karaağaç, the Assumptionists have a parish and a seminary with fifty pupils. Besides the Eastern Catholic Bulgarians, the above statistics included the Greek Catholic missions of Malgara (now Malkara) and Daoudili (now Davuteli village in Malkara), with four priests and 200 faithful, because from

6283-416: The city was deported to Syria and Mesopotamia during the Armenian genocide on 27–28 October 1915 and 17–18 February 1916. Their property and businesses were sold at low prices to Turkish Muslims. During the Greek War of Independence , the Russo-Turkish War (1877–1878) and the Balkan Wars (1912–1913), Balkan-Muslims fled to Edirne and became known as Muhacir . Adrianople was a sanjak centre during

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6386-411: The city. Edirne has three historic covered bazaars : the Kavaflar Arastası (Cobblers Arcade), next to the Selimiye Mosque and constructed to bring in an income to support the külliye ; the Bedesten next to the Eski Cami which was supported by the income from the shops; and the Semiz Ali Paşa Çarşısı (Ali Pasha Bazaar, AKA Kapalı Çarşı), another work of Sinan dating back to 1568. The Kavaflar Arastası

6489-424: The civil point of view belonged to the Bulgarian Vicariate . Later however, the Roman Catholic diocese was discontinued, and exists only in name as a titular metropolitan archbishopric , under the full name Hadrianopolis in Haemimonto to distinguish it from several other titular sees named Hadrianopolis. In 2018, archaeologists discovered remains of a Byzantine church. The church was built around 500 AD and it

6592-407: The collector and distributor of charity, thus building his personal prestige. According to Hamas, all of historic Palestine is an Islamic waqf. This belief, a relatively recent one, forms part of the group's mythology. In Southeastern Europe , there are several places in Bosnia and Herzegovina that were originally built under the waqf system, such as Gornji Vakuf , and Donji Vakuf . After

6695-460: The colonial bureaucracy. The Waqf Property Decree which formed the Waqf Commission in 1905 was composed of a majority of British officials and a minority of Islamic authorities to represent the Sultanate who maintained a degree of influence over the island. This shift marked the further formalization of waqf into the state apparatus, a move which allowed the English to directly control the preservation and maintenance of publicly used assets as well as

6798-430: The dome to be higher than that of Hagia Sophia , the former Byzantine Orthodox Cathedral in Istanbul , but modern measuring methods seem to suggest otherwise. Named after Sultan Selim II (r. 1566–1574) who commissioned it but did not live to see its completion, the mosque is decorated with Turkish marble and magnificent İznik tiles. It is the centre of a considerable complex of contemporary buildings. Work started on

6901-497: The economic function of the practice. After the British gained control of Zanzibar and further formalized waqf as a political institution, it was used to culturally subvert the local population and gradually rid it off its Arabic origins. This persisted after independence when the newly independent state sought to further eliminate Arabic influence by nationalizing all waqf properties as a means to gain control of private property. The waqf institutions were not popular in all parts of

7004-406: The elite class of the Omani aristocracy. In the context of growing inequality, the nobility used waqf to provide public housing to slaves and peasants as well mosques, madrasahs and land for free habitation and cultivation. For instance, all 66 mosques in Stone Town were waqf privately financed and owned by noble waqif as a display of social status and duty to their neighborhood. Under this system,

7107-503: The endower, the listed property or fiscal unit, the endowed fraction (in 24- qarats ), and a description of its boundary . The boundary descriptions start in Islamic direction of prayer and go counterclockwise by listing different landscape elements. Endowment deeds most often include the conditions of the endowment and its administration. The beneficiaries of the waqf can be individuals and public utilities. The founder can specify which persons are eligible for benefits (such as

7210-412: The founder may stipulate that half the proceeds go to their family, while the other half goes to the poor. Valid beneficiaries must satisfy the following conditions: There is dispute over whether the founder themselves can reserve exclusive rights to use waqf . Most scholars agree that once the waqf is founded, it cannot be taken back. The Ḥanafīs hold that the list of beneficiaries includes

7313-459: The founder's family, the entire community, only the poor, travelers). Public utilities such as mosques, schools, bridges, graveyards, and drinking fountains can be the beneficiaries of a waqf . Modern legislation divides the waqf into "charitable causes," where the beneficiaries are the public or the poor, and "family" waqf , where the founder designates their relatives as beneficiaries. There can also be multiple beneficiaries. For example,

7416-615: The government was willing to give up the city created a scandal for the Ottoman government in Constantinople (as Adrianople was a former capital of the Empire), leading to the 1913 Ottoman coup d'état led by the Committee of Union and Progress (CUP) under Enver Pasha . Although it was victorious in the coup, the CUP was unable to stop the Bulgarians from capturing the city after fighting resumed in

7519-576: The grounds outside can be seen an example of the sort of dolmen to be seen at nearby Lalapaşa. In the town centre stand the Rüstem Pasha (1560–61) and Ekmekcioğlu Ahmed Pasha caravanserais , designed to accommodate travellers - in the case of the Rüstem Pasha by Mimar Sinan - in the 16th century. The Rüstem Pasha Caravanserai now serves as the Kervansaray Hotel. The Balkan Wars Memorial Cemetery

7622-544: The hamams of Edirne and Bursa built around the same period. While the original building was probably more extensively decorated, not much of this has survived and it could not be reconstituted during the restoration. The building's exterior is marked by a distinctive silhouette of domes with many pierced skylights and lanterns , visible from the surrounding roofs. (See also: Ottoman architectural decoration ) Waqf A waqf ( Arabic : وَقْف ; [ˈwɑqf] , plural awqaf أَوْقَاف ), also called

7725-426: The hospitals every day and speak quietly to one another in the patients' hearing, remarking on their improvement and good colour". The waqf in Islamic law , which developed in the medieval Islamic world from the 7th to 9th centuries, bears a notable resemblance to the English trust law . Every waqf was required to have a waqif (founder), mutawillis (trustee), qadi (judge) and beneficiaries. Under both

7828-653: The latter is also to provide shelter and community spaces to the poor, also known as the mawquf 'alayh (beneficiaries). Bahaeddin Yediyıldız defines waqf as a system comprising three elements: hayrat , akarat , and waqf . Hayrat , the plural form of hayr , means 'goodnesses' and refers to the motivational factor behind the vakıf organization; akarat refers to corpus and literally means 'real estates,' implying revenue-generating sources such as markets ( bedestens , arastas , hans , etc.), land, and baths; and waqf , in its narrow sense,

7931-410: The majority of greater Stone Town became waqf property made available for free habitation or cemeteries by noblemen, approximately 6.4% of which was public housing for the poor. It is important to note that economic changes in Zanzibar shaped waqf practices overtime. Under Omani rule slavery and the cash crop industry was booming, specifically because of the exportation of spices, which strengthened

8034-473: The men's on the main street (to the east), but this entrance has not been preserved. The entrance to the men's section serves as the building's main entrance today, featuring a reconstructed portal with a tall monumental aspect and some muqarnas decoration. Another small entrance on the building's south side was added during its conversion into a shopping centre. The rest of the building's floor plan has been preserved or reconstructed, with each section having

8137-1001: The mid-9th century. The next oldest document is a marble tablet whose inscription bears the Islamic date equivalent to 913 CE and states the waqf status of an inn, but is in itself not the original deed; it is held at the Eretz Israel Museum in Tel Aviv . By the early 1800's, more than half of all arable land in the Ottoman Empire was classified as a waqf. In relation to present day countries, this figure included 75 percent of arable land in Turkey , one-fifth in Egypt, one-seventh in Iran, one-half in Algeria, one-third in Tunisia, and one-third in Greece. The total number of registered endowments in Saudi Arabia

8240-708: The mosque, visited the young wife-to-be of his vizier, Damad Ibrahim Pasha and was shown around the Selimiye Mosque. Adrianople was briefly occupied by imperial Russian troops in 1829 during the Greek War of Independence and in 1878 during the Russo-Turkish War of 1877–1878 . The city suffered a fire in 1905. At that time it had about 80,000 inhabitants, of whom 30,000 were Turks; 22,000 Greeks; 10,000 Bulgarians; 4,000 Armenians; 12,000 Jews; and 2,000 more citizens of unclassified ethnic/religious backgrounds. Adrianople

8343-546: The most frequently contested spot on earth. The city was reestablished by the Roman Emperor Hadrian on the site of Orestias (named after its mythological founder Orestes ), which was itself built on a previous Thracian settlement known as Uskadama , Uskudama , Uskodama or Uscudama . Hadrian developed it, adorned it with monuments, and changed its name to Hadrianopolis (which would later be pronounced Adrianopolis and Anglicised as Adrianople ). Licinius

8446-447: The nationalisation of all waqf assets led to the loss and destruction of many properties because of a lack of funding because the state did not have the means to preserve waqf as effectively as it were under the private control of waqif nobility. According to Bowen, when practicing Islam, Muslims "engage in a dialogue between potentially conflicting cultural orders: the universalistic imperatives of Islam (as locally understood) and

8549-494: The property inalienable and give the profit from it to charity.' It goes on to say that Umar gave it away as alms, that the land itself would not be sold, inherited, or donated. He gave it away for the poor, the relatives, the slaves, the jihad , the travelers, and the guests. It will not be held against him who administers it if he consumes some of its yield in an appropriate manner or feeds a friend who does not enrich himself by means of it." In another hadith, Muhammad said, "When

8652-515: The property of Allah and must be used to "fulfill public of family needs" as a charitable social service. A waqf property can fall into one of two categories: movable or immovable. A 'movable' asset includes money or shares which are used to finance educational, religious or cultural institutions such as madrasahs (Islamic schools) or mosques . The madrasahs and mosques themselves are an example of an 'immovable' asset which refers to land or structures open for public use. An important function of

8755-450: The purchase of foods and medicines ; hospital equipment such as beds, mattresses, bowls and perfumes; and repairs to buildings. The waqf trusts also funded medical schools, and their revenues covered various expenses such as their maintenance and the payment of teachers and students. From the more peculiar examples of healthcare-related waqfs, in the city of Tripoli, a man had set up a waqf which employed two people who would "walk through

8858-515: The rights of absentee Crusaders who had made temporary assignments of their lands to caretakers. It has been speculated that this development may have been influenced by the waqf institutions in the Middle East . Edirne Edirne ( US : / eɪ ˈ d ɪər n ə , ɛ ˈ -/ , Turkish: [e.ˈdiɾ.ne] ) ( Bulgarian : Одрин), historically known as Adrianople ( Greek : Αδριανούπολις , romanized :  Adrianoúpolis ),

8961-453: The seat of Ottoman power until 1453, when Mehmed II took Constantinople (present-day Istanbul ) and moved the capital there. The importance of Edirne to the early Ottomans explains the plethora of early Ottoman mosques , medreses and other monuments that have survived until today although the Eski Sarayı (Old Palace) was largely destroyed, leaving only relatively slight remains. Also, there

9064-562: The small Fatih Bridge over the Tunca river. The splendid appearance of the palace in the late 1460s when it glistened with gold, silver and marble was described by Kritovoulos of İmbros in his History of Mehmed the Conqueror. Dating back to 1909, the Grand Synagogue of Edirne was restored and re-opened in March 2015. A Roman Catholic and two Bulgarian Orthodox churches are also to be found in

9167-566: The specific full-fledged Islamic legal form of endowment called waqf dates from the 9th century AD (see § History and location below). In Sunni jurisprudence, waqf , also spelled wakf ( Arabic : وَقْف ; plural أَوْقاف , awqāf ; Turkish : vakıf ) is synonymous with ḥabs ( حَبْس , also called ḥubs حُبْس or ḥubus حُبْوس and commonly rendered habous in French). Habs and similar terms are used mainly by Maliki jurists. In Twelver Shiism , ḥabs

9270-583: The spring. Despite relentless pressure from the Great Powers, the Ottoman empire never officially ceded the city to Bulgaria. Edirne was swiftly reconquered by the Ottomans during the Second Balkan War under the leadership of Enver Pasha (who proclaimed himself the "second conqueror of Adrianople" after Murad I ) following the collapse of the Bulgarian army in the region. The entire Armenian population of

9373-469: The surplus revenues generated from them. It was also part of what Ali Mazrui calls the 'dis-Islamization' and 'de-Arabization' of Swahili culture by British colonialism, a strategy used to rid the territory of Omani influence. While Mazrui speaks of this in the context of the Swahili language, it can also be seen by the way in which the British deviated from the Islamic values underpinning waqf practices. What

9476-505: The surrounding park. The Kırkpınar oil-wrestling tournament is held every year in late June or early July. Kakava , an international festival celebrated by the Romani people in Turkey is held on 5–6 May each year. Bocuk Gecesi is a festival of Balkan origin celebrated in mid-January on what is expected to be the coldest day of the year. It is a sort of Turkish take on Halloween. Edirne's economy largely depends on agriculture. 73% of

9579-508: The trustee, though the "trustee was still bound to administer that property for the benefit of the beneficiaries." In this sense, the "role of the English trustee therefore does not differ significantly from that of the mutawalli ." Personal trust law developed in England at the time of the Crusades , during the 12th and 13th centuries. The Court of Chancery, under the principles of equity, enforced

9682-438: The values embedded in a particular society". While Bowen analyzes how Islamic rituals are practiced in context, this logic can arguably be applied to how the history of waqf in Zanzibar is shaped by "local cultural concerns and to universalistic scriptural imperatives". In fact, this conflict is evident in the way in which waqf has historically served a dual purpose in Zanzibar; to satisfy the inalienable Islamic law of waqf as

9785-504: The working population work in agriculture, fishing, forests and hunting. The lowlands are productive. Corn, sugar beets and sunflowers are the leading crops. Melons, watermelons, rice, tomatoes, eggplants and viniculture are important. The through highway that connects Europe to Istanbul , Anatolia and the Middle East passes through Edirne. Industry is developing. Agriculture-based industries (agro-industries) are especially important for

9888-733: Was defeated here by Constantine I in 324, and Emperor Valens was killed by the Goths here during the Battle of Adrianople in 378. In 813, the city was temporarily seized by Khan Krum of Bulgaria who moved its inhabitants to the Bulgarian lands north of the Danube . During the period of the Latin Empire of Constantinople, the Crusaders were defeated by the Bulgarian Emperor Kaloyan at

9991-559: Was a vital fortress defending Constantinople and Eastern Thrace during the Balkan Wars of 1912–13. It was briefly occupied by the Bulgarians in 1913, following the Siege of Adrianople . The Great Powers – Britain, Italy, France and Russia – attempted to coerce the Ottoman Empire into ceding Adrianople to Bulgaria during the temporary winter truce of the First Balkan War . The belief that

10094-644: Was an early Byzantine period building. Edirne has a borderline humid subtropical ( Cfa ) and hot-summer Mediterranean climate ( Csa ) in the Köppen climate classification , and a temperate oceanic climate ( Do ) in the Trewartha climate classification . Edirne has hot, moderately dry summers and chilly, wet and often snowy winters. Highest recorded temperature:44.1 °C (111.4 °F) on 25 July 2007 Lowest recorded temperature:−19.5 °C (−3.1 °F) on 14 January 1954 Edirne consists of 24 quarters: Edirne

10197-628: Was ceded to Greece by the Treaty of Sèvres in 1920, but recaptured and annexed by Turkey after the Greek defeat at the end of the Greco-Turkish War , also known as the Western Front of the larger Turkish War of Independence , in 1922. Under the Greek administration, Edirne (officially known as Adrianople) was the capital of the Adrianople Prefecture . From 1934 onwards Edirne was the seat of

10300-587: Was elected as the new mayor of the city of Edirne, succeeding Recep Gürkan , who had been mayor for 10 years and did not stand for re-election. The city was founded and named after the Roman emperor Hadrian as Hadrianopolis ( Adrianople in English, / ˌ eɪ d r i ə ˈ n oʊ p əl / ; Ἁδριανούπολις in Greek ) on the site of the Greek city of Orestias , which was itself founded on an earlier Thracian settlement named Uskudama. The Ottoman name Edrine (ادرنه)

10403-416: Was initially intended as a charitable practice that would provide social services was replaced by a focus on profit over public welfare. This ruptured the social and political relations that were formed between the upper and lower classes during Omani rule as the underlying values used to manage waqf were lost in translation. The Zanzibari Revolution which followed a year after independence in 1963 installed

10506-442: Was practiced by the aristocratic class as an outward demonstration of Islamic piety while simultaneously serving as a means to control slaves and the local population through social housing, educational facilities and religious institutions like mosques. When an economic recession threatened the position of the elite, noblemen used waqf to maintain ownership of their properties to avoid selling or mortgaging their land thereby altering

10609-412: Was used during the time of the Ottoman Empire, and is from the Turkish vakıf . The term waqf literally means 'confinement and prohibition', or causing a thing to stop or stand still. According to Islamic law, once an asset has been donated as waqf it cannot be sold, transferred or given as a gift. Once a waqif has verbally or in writing declared a waqf property, it is legally conceived as

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