56-549: TTC may refer to: Arts and entertainment [ edit ] Tao Te Ching , the collection of sayings attributed to Lao Tzu TTC (band) , a French hip-hop trio Businesses and organizations [ edit ] Toronto Transit Commission , a public transit operator in Toronto, Ontario, Canada The Teaching Company , an American company that produces recordings of lectures by university professors The Tetris Company , owner of
112-584: A retronym applied to non-simplified character sets in the wake of widespread use of simplified characters. Traditional characters are commonly used in Taiwan , Hong Kong , and Macau , as well as in most overseas Chinese communities outside of Southeast Asia. As for non-Chinese languages written using Chinese characters, Japanese kanji include many simplified characters known as shinjitai standardized after World War II, sometimes distinct from their simplified Chinese counterparts . Korean hanja , still used to
168-599: A "return" to their natural state, in harmony with Tao. Language and conventional wisdom are critically assessed. Taoism views them as inherently biased and artificial, widely using paradoxes to sharpen the point. Wu wei , literally 'non-action' or 'not acting', is a central concept of the Tao Te Ching . The concept of wu wei is multifaceted, and reflected in the words' multiple meanings, even in English translation; it can mean "not doing anything", "not forcing", "not acting" in
224-503: A certain extent in South Korea , remain virtually identical to traditional characters, with variations between the two forms largely stylistic. There has historically been a debate on traditional and simplified Chinese characters . Because the simplifications are fairly systematic, it is possible to convert computer-encoded characters between the two sets, with the main issue being ambiguities in simplified representations resulting from
280-861: A college in Chiayi City, Taiwan Tendring Technology College , a secondary school in Essex, England Trident Technical College , a public college in South Carolina, US Tulsa Technology Center , a public college in Oklahoma, US TTC Yangon (Teacher's Training College), a school in Yangon, Myanmar Texas Technological College , former name of Texas Tech University, US Places [ edit ] Transbay Transit Center , an intermodal transit station in San Francisco Trenton Transit Center ,
336-523: A federal rail testing facility in Pueblo, Colorado Science and technology [ edit ] Tetrazolium chloride , a redox indicator commonly used in biochemical experiments TrueType Collection , a file type packing several TrueType fonts Top trading cycle , an algorithm for trading General time- and transfer constant analysis , in electronic circuits Toyota TTC (Toyota Total Clean system), an emission control technology used by Toyota during
392-580: A foundation in Chinese language and philosophy who are trying to render the original meaning of the text as faithfully as possible into English. Some of the more popular translations are written from a less scholarly perspective, giving an individual author's interpretation. Critics of these versions claim that their translators deviate from the text and are incompatible with the history of Chinese thought. Russell Kirkland goes further to argue that these versions are based on Western Orientalist fantasies and represent
448-460: A political level, it means avoiding such circumstances as war, harsh laws and heavy taxes. Some Taoists see a connection between wu wei and esoteric practices, such as zuowang ('sitting in oblivion': emptying the mind of bodily awareness and thought) found in the Zhuangzi . The Tao Te Ching is a text of around 5,162 to 5,450 Chinese characters in 81 brief chapters or sections ( 章 ). There
504-679: A train station in Trenton, New Jersey Transportation and Ticket Center , a transport hub at the Walt Disney World Resort Trans-Texas Corridor , an American transportation network of expressways, rails, and utility lines being constructed in Texas Trans Thane Creek , a creek running between Thane and Navi Mumbai, India Telford Town Centre , an area of central Telford, England, officially known Telford Shopping Centre Transportation Technology Center ,
560-532: A wide range of versions dating back a century or two. Benjamin I. Schwartz still considered it remarkably unified by the time of the Mawangdui silk texts , even if these versions swap the two halves of the text. Linguistic studies of the Tao Te Ching ' s vocabulary and rime scheme point to a date of composition after the Classic of Poetry , but before the Zhuangzi , and would generally be taken as preceding
616-850: Is 産 (also the accepted form in Japan and Korea), while in Hong Kong, Macau and Taiwan the accepted form is 產 (also the accepted form in Vietnamese chữ Nôm ). The PRC tends to print material intended for people in Hong Kong, Macau and Taiwan, and overseas Chinese in traditional characters. For example, versions of the People's Daily are printed in traditional characters, and both People's Daily and Xinhua have traditional character versions of their website available, using Big5 encoding. Mainland companies selling products in Hong Kong, Macau and Taiwan use traditional characters in order to communicate with consumers;
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#1732845635846672-434: Is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi , though the text's authorship, date of composition and date of compilation are debated. The oldest excavated portion dates to the late 4th century BC. The Tao Te Ching is central to both philosophical and religious Taoism, and has been highly influential to Chinese philosophy and religious practice in general. It
728-522: Is a famous puzzle which everyone would like to feel he had solved." The first English translation of the Tao Te Ching was produced in 1868 by the Scottish Protestant missionary John Chalmers , entitled The Speculations on Metaphysics, Polity, and Morality of the "Old Philosopher" Lau-tsze . It was heavily indebted to Julien 's French translation and dedicated to James Legge , who later produced his own translation for Oxford's Sacred Books of
784-456: Is generally taken as preceding the Zhuangzi , the other core Taoist text, as suggested by the Zhuangzi itself. Terminology originating within the text has been reinterpreted and elaborated upon by Legalist thinkers , Confucianists , and particularly Chinese Buddhists , which had been introduced to China significantly after the initial solidification of Taoist thought. The text is well known in
840-557: Is impossible to understand some passages without some transposition of characters. Traditional Chinese characters Traditional Chinese characters are a standard set of Chinese character forms used to write Chinese languages . In Taiwan , the set of traditional characters is regulated by the Ministry of Education and standardized in the Standard Form of National Characters . These forms were predominant in written Chinese until
896-411: Is laconic, and has few grammatical particles . While the ideas are singular, the style is poetic, combining two major strategies: short, declarative statements, and intentional contradictions, encouraging varied, contradictory interpretations. The first of these strategies creates memorable phrases, while the second forces the reader to reconcile supposed contradictions. With a partial reconstruction of
952-579: Is only extant for the Te Ching , derives from a commentary attributed to Han dynasty scholar Yan Zun ( 巖尊 , fl. 80 BC – 10 AD ). The "Heshang Gong" version is named after the legendary Heshang Gong ('legendary sage'), who supposedly lived during the reign of Emperor Wen of Han (180–157 BC). This commentary has a preface written by Ge Xuan (164–244 AD), granduncle of Ge Hong , and scholarship dates this version to c. the 3rd century AD . The origins of
1008-451: Is some evidence that the chapter divisions were later additions—for commentary, or as aids to rote memorisation—and that the original text was more fluidly organised. It has two parts, the Tao Ching ( 道經 ; chapters 1–37) and the Te Ching ( 德經 ; chapters 38–81), which may have been edited together into the received text, possibly reversed from an original Te Tao Ching . The written style
1064-500: Is written in Classical Chinese , which generally poses a number of challenges for interpreters and translators. As Holmes Welch notes, the written language "has no active or passive, no singular or plural, no case, no person, no tense, no mood." Moreover, the received text lacks many grammatical particles which are preserved in the older Mawangdui and Beida texts, which permit the text to be more precise. Lastly, many passages of
1120-483: The Chinese Commercial News , World News , and United Daily News all use traditional characters, as do some Hong Kong–based magazines such as Yazhou Zhoukan . The Philippine Chinese Daily uses simplified characters. DVDs are usually subtitled using traditional characters, influenced by media from Taiwan as well as by the two countries sharing the same DVD region , 3. With most having immigrated to
1176-613: The Mogao Caves near Dunhuang . They included more than 50 partial and complete manuscripts. Another partial manuscript has the Xiang'er commentary, which had previously been lost. In 1973, archaeologists discovered copies of early Chinese books, known as the Mawangdui Silk Texts , in a tomb dated to 168 BC. They included two nearly complete copies of the text, referred to as Text A ( 甲 ) and Text B ( 乙 ), both of which reverse
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#17328456358461232-622: The Shanghainese -language character U+20C8E 𠲎 CJK UNIFIED IDEOGRAPH-20C8E —a composition of 伐 with the ⼝ 'MOUTH' radical—used instead of the Standard Chinese 嗎 ; 吗 . Typefaces often use the initialism TC to signify the use of traditional Chinese characters, as well as SC for simplified Chinese characters . In addition, the Noto, Italy family of typefaces, for example, also provides separate fonts for
1288-489: The Tao Te Ching are deliberately ambiguous. Since there is very little punctuation in Classical Chinese, determining the precise boundaries between words and sentences is not always trivial. Deciding where these phrasal boundaries are must be done by the interpreter. Some translators have argued that the received text is so corrupted due to its original medium being bamboo strips linked with silk threads—that it
1344-674: The Zhuangzi . Creel proposed that Shen Buhai preceded it as well. Schwartz's contemporaries discussed Shen Dao as a Daoistic predecessor. A member of the Jixia Academy , Shen Dao is listed in the Outer Zhuangzi before Laozi and Zhuangzi, and shares content the Inner Zhuangzi , which does not appear to be familiar with the Tao Te Ching . Thus, an early stratum of the Zhuangzi may still have preceded them. Chad Hansen does not consider
1400-439: The "Wang Bi" version have greater verification than either of the above. Wang Bi (226–249 AD) was a Three Kingdoms -period philosopher and commentator on the Tao Te Ching and I Ching . Tao Te Ching scholarship has advanced from archaeological discoveries of manuscripts, some of which are older than any of the received texts. Beginning in the 1920s and 1930s, Marc Aurel Stein and others found thousands of scrolls in
1456-517: The 1970s Tracking, telemetry, and control , a subsystem of spacecraft and ground segments Threshold of Toxicological Concern, in toxicology TTC, a codon for the amino acid phenylalanine Cugir Tokarov , a Romanian variant of the Soviet TT-33 pistol Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title TTC . If an internal link led you here, you may wish to change
1512-619: The East . Other notable English translations of the Tao Te Ching are those produced by Chinese scholars and teachers: a 1948 translation by linguist Lin Yutang , a 1961 translation by author John Ching Hsiung Wu , a 1963 translation by sinologist Din Cheuk Lau , another 1963 translation by professor Wing-tsit Chan , and a 1972 translation by Taoist teacher Gia-Fu Feng together with his wife Jane English . Many translations are written by people with
1568-469: The Outer Zhuangzi entirely accurate chronologically, but still discusses Shen Dao as part of the theoretical framework of the Stanford Encyclopedia of Daoism, as "Pre-Laozi Daoist Theory". Discussing concepts of names and realities in its opening, Feng Youlan proposed the school of names as preceding it the Tao Te Ching , but while some may have, it does not demonstrate school of names influence
1624-547: The People's Republic of China, traditional Chinese characters are standardised according to the Table of Comparison between Standard, Traditional and Variant Chinese Characters . Dictionaries published in mainland China generally show both simplified and their traditional counterparts. There are differences between the accepted traditional forms in mainland China and elsewhere, for example the accepted traditional form of 产 in mainland China
1680-521: The United States during the second half of the 19th century, Chinese Americans have long used traditional characters. When not providing both, US public notices and signs in Chinese are generally written in traditional characters, more often than in simplified characters. In the past, traditional Chinese was most often encoded on computers using the Big5 standard, which favored traditional characters. However,
1736-548: The Way , or A Treatise on the Principle and Its Action . Ancient Chinese books were commonly referenced by the name of their real or supposed author, in this case the "Old Master", Laozi. As such, the Tao Te Ching is also sometimes referred to as the Laozi , especially in Chinese sources. The title Tao Te Ching , designating the work's status as a classic, was only first applied during
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1792-607: The West, and is one of the most translated texts in world literature. In English, the title is commonly rendered Tao Te Ching , following the Wade–Giles romanisation, or as Daodejing , following pinyin . It can be translated as The Classic of the Way and its Power , The Book of the Tao and Its Virtue , The Book of the Way and of Virtue , The Tao and its Characteristics , The Canon of Reason and Virtue , The Classic Book of Integrity and
1848-486: The colonial appropriation of Chinese culture. Other Taoism scholars, such as Michael LaFargue and Jonathan Herman, argue that while they do not pretend to scholarship, they meet a real spiritual need in the West. These Westernized versions aim to make the wisdom of the Tao Te Ching more accessible to modern English-speaking readers by, typically, employing more familiar cultural and temporal references. The Tao Te Ching
1904-493: The inverse is equally true as well. In digital media, many cultural phenomena imported from Hong Kong and Taiwan into mainland China, such as music videos, karaoke videos, subtitled movies, and subtitled dramas, use traditional Chinese characters. In Hong Kong and Macau , traditional characters were retained during the colonial period, while the mainland adopted simplified characters. Simplified characters are contemporaneously used to accommodate immigrants and tourists, often from
1960-458: The link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=TTC&oldid=1256238600 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Tao Te Ching The Tao Te Ching ( traditional Chinese : 道德經 ; simplified Chinese : 道德经 ) or Laozi
2016-725: The mainland. The increasing use of simplified characters has led to concern among residents regarding protecting what they see as their local heritage. Taiwan has never adopted simplified characters. The use of simplified characters in government documents and educational settings is discouraged by the government of Taiwan. Nevertheless, with sufficient context simplified characters are likely to be successfully read by those used to traditional characters, especially given some previous exposure. Many simplified characters were previously variants that had long been in some use, with systematic stroke simplifications used in folk handwriting since antiquity. Traditional characters were recognized as
2072-682: The majority of Chinese text in mainland China are simplified characters , there is no legislation prohibiting the use of traditional Chinese characters, and often traditional Chinese characters remain in use for stylistic and commercial purposes, such as in shopfront displays and advertising. Traditional Chinese characters remain ubiquitous on buildings that predate the promulgation of the current simplification scheme, such as former government buildings, religious buildings, educational institutions, and historical monuments. Traditional Chinese characters continue to be used for ceremonial, cultural, scholarly/academic research, and artistic/decorative purposes. In
2128-975: The merging of previously distinct character forms. Many Chinese online newspapers allow users to switch between these character sets. Traditional characters are known by different names throughout the Chinese-speaking world. The government of Taiwan officially refers to traditional Chinese characters as 正體字 ; 正体字 ; zhèngtǐzì ; 'orthodox characters'. This term is also used outside Taiwan to distinguish standard characters, including both simplified, and traditional, from other variants and idiomatic characters . Users of traditional characters elsewhere, as well as those using simplified characters, call traditional characters 繁體字 ; 繁体字 ; fántǐzì ; 'complex characters', 老字 ; lǎozì ; 'old characters', or 全體字 ; 全体字 ; quántǐzì ; 'full characters' to distinguish them from simplified characters. Some argue that since traditional characters are often
2184-448: The middle of the 20th century, when various countries that use Chinese characters began standardizing simplified sets of characters, often with characters that existed before as well-known variants of the predominant forms. Simplified characters as codified by the People's Republic of China are predominantly used in mainland China , Malaysia, and Singapore. "Traditional" as such is
2240-665: The official script in Singapore until 1969, when the government officially adopted Simplified characters. Traditional characters still are widely used in contexts such as in baby and corporation names, advertisements, decorations, official documents and in newspapers. The Chinese Filipino community continues to be one of the most conservative in Southeast Asia regarding simplification. Although major public universities teach in simplified characters, many well-established Chinese schools still use traditional characters. Publications such as
2296-700: The original standard forms, they should not be called 'complex'. Conversely, there is a common objection to the description of traditional characters as 'standard', due to them not being used by a large population of Chinese speakers. Additionally, as the process of Chinese character creation often made many characters more elaborate over time, there is sometimes a hesitation to characterize them as 'traditional'. Some people refer to traditional characters as 'proper characters' ( 正字 ; zhèngzì or 正寫 ; zhèngxiě ) and to simplified characters as 簡筆字 ; 简笔字 ; jiǎnbǐzì ; 'simplified-stroke characters' or 減筆字 ; 减笔字 ; jiǎnbǐzì ; 'reduced-stroke characters', as
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2352-468: The pronunciation of Old Chinese spoken during the Tao Te Ching ' s composition, approximately three-quarters rhymed in the original language. The Chinese characters in the earliest versions were written in seal script , while later versions were written in clerical script and regular script styles. The Tao Te Ching has been translated into Western languages over 250 times, mostly to English, German, and French. According to Holmes Welch, "It
2408-493: The reign of Duke Xian of Qin ( r. 384–362 BC ). The Tao Te Ching describes the Tao as the source and ideal of all existence: it is unseen, but not transcendent, immensely powerful yet supremely humble, being the root of all things. People have desires and free will (and thus are able to alter their own nature). Many act "unnaturally", upsetting the natural balance of the Tao. The Tao Te Ching intends to lead students to
2464-399: The reign of Emperor Jing of Han (157–141 BC). Other titles for the work include the honorific Sutra of the Way and Its Power ( 道德真經 ; Dàodé zhēnjing ) and the descriptive Five Thousand Character Classic ( 五千文 ; Wǔqiān wén ). Among the many transmitted editions of the Tao Te Ching text, the three primary ones are named after early commentaries. The "Yan Zun Version", which
2520-428: The theatrical sense, "creating nothingness", "acting spontaneously", and "flowing with the moment". This concept is used to explain ziran , or harmony with the Tao. It includes the concepts that value distinctions are ideological and seeing ambition of all sorts as originating from the same source. Tao Te Ching used the term broadly with simplicity and humility as key virtues, often in contrast to selfish action. On
2576-596: The time of the Three Sovereigns before the thirteenth as Laozi. Some scholars have expressed doubts over Laozi's historicity. The first biographical reference to Laozi is in the Records of the Grand Historian , by Chinese historian Sima Qian ( c. 145–86 BC ), which combines three stories. In the first, Laozi was a contemporary of Confucius (551–479 BC). His surname was Li ( 李 ), and his personal name
2632-459: The trademark and copyright for Tetris Telecommunication Technology Committee , a telecommunications standards body in Japan Trade and Technology Council , a diplomatic forum for EU-US trade and tech Transmission Technologies Corporation , former name of automobile transmissions manufacturer TREMEC Corporation Schools [ edit ] Tatung Institute of Commerce and Technology ,
2688-627: The traditional character set used in Taiwan ( TC ) and the set used in Hong Kong ( HK ). Most Chinese-language webpages now use Unicode for their text. The World Wide Web Consortium (W3C) recommends the use of the language tag zh-Hant to specify webpage content written with traditional characters. In the Japanese writing system , kyujitai are traditional forms, which were simplified to create shinjitai for standardized Japanese use following World War II. Kyūjitai are mostly congruent with
2744-970: The traditional characters in Chinese, save for minor stylistic variation. Characters that are not included in the jōyō kanji list are generally recommended to be printed in their traditional forms, with a few exceptions. Additionally, there are kokuji , which are kanji wholly created in Japan, rather than originally being borrowed from China. In the Korean writing system , hanja —replaced almost entirely by hangul in South Korea and totally replaced in North Korea —are mostly identical with their traditional counterparts, save minor stylistic variations. As with Japanese, there are autochthonous hanja, known as gukja . Traditional Chinese characters are also used by non-Chinese ethnic groups. The Maniq people living in Thailand and Malaysia use Chinese characters to write
2800-480: The traditional ordering and put the Te Ching section before the Tao Ching , which is why the Henricks translation of them is named "Te-Tao Ching". Based on calligraphic styles and imperial naming taboo avoidances, scholars believe that Text A can be dated to about the first decade and Text B to about the third decade of the 2nd century BC. In 1993, the oldest known version of the text, written on bamboo slips ,
2856-509: The ubiquitous Unicode standard gives equal weight to simplified and traditional Chinese characters, and has become by far the most popular encoding for Chinese-language text. There are various input method editors (IMEs) available for the input of Chinese characters . Many characters, often dialectical variants, are encoded in Unicode but cannot be inputted using certain IMEs, with one example being
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#17328456358462912-431: The verses reordered to synthesize the new finds. Although debated more in early scholarship, early modern scholars like Feng Youlan and Herrlee G. Creel still considered the work a compilation, and most modern scholarship holds the text to be a compilation, as typical for long-form early Chinese texts. Essentially the dating of A.C. Graham , the current text might have been compiled c. 250 BCE , drawing on
2968-461: The way the Zhuangzi does. Although differing, Mohism and Confucianism also discuss concepts of names and realities. The Tao Te Ching was traditionally ascribed to Laozi , whose historical existence has been a matter of scholarly debate. His name, which means "Old Master", has only fuelled controversy on this issue. Legends claim variously that Laozi was "born old" and that he lived for 996 years, with twelve previous incarnations starting around
3024-571: The words for simplified and reduced are homophonous in Standard Chinese , both pronounced as jiǎn . The modern shapes of traditional Chinese characters first appeared with the emergence of the clerical script during the Han dynasty c. 200 BCE , with the sets of forms and norms more or less stable since the Southern and Northern dynasties period c. the 5th century . Although
3080-482: Was Er ( 耳 ) or Dan ( 聃 ). He was an official in the imperial archives, and wrote a book in two parts before departing to the West; at the request of the keeper of the Han-ku Pass, Yinxi , Laozi composed the Tao Te Ching . In the second story, Laozi, also a contemporary of Confucius, was Lao Laizi ( 老萊子 ), who wrote a book in 15 parts. Third, Laozi was the grand historian and astrologer Lao Dan ( 老聃 ), who lived during
3136-606: Was found in a tomb near the town of Guodian ( 郭店 ) in Jingmen , Hubei, and dated prior to 300 BC. The Guodian Chu Slips comprise around 800 slips of bamboo with a total of over 13,000 characters, about 2,000 of which correspond with the Tao Te Ching. Both the Mawangdui and Guodian versions are generally consistent with the received texts, excepting differences in chapter sequence and graphic variants. Several recent Tao Te Ching translations utilise these two versions, sometimes with
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