Sybaris ( Ancient Greek : Σύβαρις ; Italian : Sibari ) was an important ancient Greek city situated on the coast of the Gulf of Taranto in modern Calabria , Italy.
133-562: The city was founded around 720 BC by Achaean and Troezenian settlers and the Achaeans also went on to found the nearby great city of Kroton 10 years later. Sybaris amassed great wealth thanks to its fertile land and busy port so that it was known as the wealthiest colony of the Greek Archaic world. Its inhabitants became famous among the Greeks for their hedonism , feasts, and excesses, to
266-516: A Pre-Greek form *Akay a- . Margalit Finkelberg , while acknowledging that its ultimate etymology is unknown, proposed an intermediate Greek form *Ἀχαϝyοί. The term Ἀχαιοί was also used by Homer to refer to Greeks as a whole, and may relate to the Hittite term Ahhiyawa , believed to refer to Mycenaean Greece or part of it. In the Classical era the Achaeans inhabited the region of Achaea in
399-456: A founding myth reported by Pseudo-Apollodorus, Athena competed with Poseidon for the patronage of Athens. They agreed that each would give the Athenians one gift and that Cecrops , the king of Athens, would determine which gift was better. Poseidon struck the ground with his trident and a salt water spring sprang up; this gave the Athenians access to trade and water. Athens at its height
532-524: A "terrifying warrior goddess" and that both goddesses were closely linked with creation. Athena's birth from the head of Zeus may be derived from the earlier Sumerian myth of Inanna's descent into and return from the Underworld . Plato notes that the citizens of Sais in Egypt worshipped a goddess known as Neith , whom he identifies with Athena. Neith was the ancient Egyptian goddess of war and hunting, who
665-453: A chaste girl who outdid all her fellow athletes in both the palaestra and the race. Out of envy, the other athletes murdered her, but Athena took pity in her and transformed her dead body into a myrtle , a plant thereafter as favoured by her as the olive was. An almost exact story was said about another girl, Elaea , who transformed into an olive, Athena's sacred tree. According to Pseudo-Apollodorus's Bibliotheca , Athena advised Argos ,
798-612: A city in Achaea in the northern Peloponnese . The Achaeans were accompanied by a number of Troezenians who were eventually expelled by the more numerous Achaeans. The Achaean colonisation was the second great migratory wave from Greece towards the West after that of the Euboeans , concentrating instead on the Ionian coast (Metapontum, Poseidonia, Sibaris, Kroton). The Achaeans were motivated, like others of
931-460: A cleansing ritual within the Erechtheion , a sanctuary devoted to Athena and Poseidon. Here Athena's statue was undressed, her clothes washed, and body purified. Athena was worshipped at festivals such as Chalceia as Athena Ergane , the patroness of various crafts, especially weaving . She was also the patron of metalworkers and was believed to aid in the forging of armor and weapons. During
1064-582: A competition over patronage of the city by creating the first olive tree. She was known as Athena Parthenos "Athena the Virgin". In one archaic Attic myth, the god Hephaestus tried and failed to rape her, resulting in Gaia giving birth to Erichthonius , an important Athenian founding hero. Athena was the patron goddess of heroic endeavor; she was believed to have aided the heroes Perseus , Heracles , Bellerophon , and Jason . Along with Aphrodite and Hera , Athena
1197-496: A connection to the Rigvedic god Trita , who was sometimes grouped in a body of three mythological poets. Michael Janda has connected the myth of Trita to the scene in the Iliad in which the "three brothers" Zeus, Poseidon, and Hades divide the world between them, receiving the "broad sky", the sea, and the underworld respectively. Janda further connects the myth of Athena being born of
1330-480: A journey of one day. The roads to villas in the countryside were roofed over and canals transported wine from vineyards to cellars near the sea. A fragment of the comedian Metagenes he quotes has a Sybarite boasting about literal rivers of food flowing through the city. Not only does Athenaeus provide a great deal of examples to show the decadence of Sybarites, but he also argues that their excessive luxury and sins led to their doom. According to Athenaeus ambassadors of
1463-545: A just cause and was thought to view war primarily as a means to resolve conflict. The Greeks regarded Athena with much higher esteem than Ares. Athena was especially worshipped in this role during the festivals of the Panathenaea and Pamboeotia , both of which prominently featured displays of athletic and military prowess. As the patroness of heroes and warriors, Athena was believed to favor those who used cunning and intelligence rather than brute strength. In her aspect as
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#17328515123881596-632: A man injured during the construction of the gateway to the Acropolis . Mechanitis (Μηχανῖτις), meaning skilled in inventing, was one of the epithets of her. At Athens there is the temple of Athena Phratria , as patron of a phratry , in the Ancient Agora of Athens . Athena's epithet Pallas – her most renowned one – is derived either from πάλλω , meaning "to brandish [as a weapon]", or, more likely, from παλλακίς and related words, meaning "youth, young woman". On this topic, Walter Burkert says "she
1729-415: A recognition of her role as enforcer of rules of sexual modesty and ritual mystery. Even beyond recognition, the Athenians allotted the goddess value based on this pureness of virginity, which they upheld as a rudiment of female behavior. Kerényi's study and theory of Athena explains her virginal epithet as a result of her relationship to her father Zeus and a vital, cohesive piece of her character throughout
1862-465: A ship of fifty oars manned by his own slaves and surpassed even Cleisthenes himself in luxury. Athenaeus makes the claim that his entourage consisted of a thousand slaves, fishermen, bird-catchers and cooks. However, his information must be false because he claims to cite Herodotus, who does not mention such a number. Claudius Aelianus even alleges that Smyndirides could not sleep on a bed of rose petals because it gave him blisters . Another Sybarite who
1995-531: A singular notion about her; and indeed calls her by a still higher title, "divine intelligence" [ θεοῦ νόησις , theoũ nóēsis ], as though he would say: This is she who has the mind of God [ ἁ θεονόα , a theonóa ]. Perhaps, however, the name Theonoe may mean "she who knows divine things" [ τὰ θεῖα νοοῦσα , ta theia noousa ] better than others. Nor shall we be far wrong in supposing that the author of it wished to identify this Goddess with moral intelligence [ εν έθει νόεσιν , en éthei nóesin ], and therefore gave her
2128-473: A spear. From her origin as an Aegean palace goddess , Athena was closely associated with the city. She was known as Polias and Poliouchos (both derived from polis , meaning "city-state"), and her temples were usually located atop the fortified acropolis in the central part of the city. The Parthenon on the Athenian Acropolis is dedicated to her, along with numerous other temples and monuments. As
2261-472: A symbol of freedom and democracy. Athena is associated with the city of Athens . The name of the city in ancient Greek is Ἀθῆναι ( Athȇnai ), a plural toponym , designating the place where—according to myth—she presided over the Athenai , a sisterhood devoted to her worship. In ancient times, scholars argued whether Athena was named after Athens or Athens after Athena. Now scholars generally agree that
2394-445: A symbol of Athenian economic prosperity. Robert Graves was of the opinion that "Poseidon's attempts to take possession of certain cities are political myths", which reflect the conflict between matriarchal and patriarchal religions. Afterwards, Poseidon was so angry over his defeat that he sent one of his sons, Halirrhothius , to cut down the tree. But as he swung his axe, he missed his aim and it fell in himself, killing him. This
2527-467: A temple at Phrixa in Elis , reportedly built by Clymenus , she was known as Cydonia (Κυδωνία). Pausanias wrote that at Buporthmus there was a sanctuary of Athena Promachorma (Προμαχόρμα), meaning protector of the anchorage . The Greek biographer Plutarch describes Pericles's dedication of a statue to her as Athena Hygieia (Ὑγίεια, "Health") after she inspired, in a dream, his successful treatment of
2660-448: A temple was built to her at Las . In Pergamon, Athena was thought to have been a god of the cosmos and the aspects of it that aided Pergamon and its fate. She was the daughter of Zeus, produced without a mother, and emerged full-grown from his forehead. There was an alternate story that Zeus swallowed Metis, the goddess of counsel, while she was pregnant with Athena and when she was fully grown she emerged from Zeus' forehead. Being
2793-552: A warrior maiden, Athena was known as Parthenos ( Παρθένος "virgin"), because, like her fellow goddesses Artemis and Hestia , she was believed to remain perpetually a virgin. Athena's most famous temple, the Parthenon on the Athenian Acropolis , takes its name from this title. According to Karl Kerényi , a scholar of Greek mythology, the name Parthenos is not merely an observation of Athena's virginity, but also
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#17328515123882926-425: Is Glaukopis ( γλαυκῶπις ), which usually is translated as, "bright-eyed" or "with gleaming eyes". The word is a combination of glaukós ( γλαυκός , meaning "gleaming, silvery", and later, "bluish-green" or "gray") and ṓps ( ὤψ , "eye, face"). The word glaúx ( γλαύξ , "little owl") is from the same root, presumably according to some, because of the bird's own distinctive eyes. Athena
3059-531: Is again uncertain. According to Diodorus, the Sybarites requested Sparta and Athens to help them reoccupy their city. With the help of Athens and some other cities in the Peloponnese they founded the city of Thurii not far from the site of Sybaris. Soon a conflict arose between the Sybarites and the other colonists of Thurii over the privileges the Sybarites enjoyed. Practically all of the Sybarites were killed by
3192-629: Is believed to be dead, but Odysseus lies back to her, employing skillful prevarications to protect himself. Impressed by his resolve and shrewdness, she reveals herself and tells him what he needs to know to win back his kingdom. She disguises him as an elderly beggar so that he will not be recognized by the suitors or Penelope, and helps him to defeat the suitors. Athena also appears to Odysseus's son Telemachus. Her actions lead him to travel around to Odysseus's comrades and ask about his father. He hears stories about some of Odysseus's journey. Athena's push for Telemachus's journey helps him grow into
3325-591: Is generally agreed that the cult of Athena preserves some aspects of the Proto-Indo-European transfunctional goddess . The cult of Athena may have also been influenced by those of Near Eastern warrior goddesses such as the East Semitic Ishtar and the Ugaritic Anat , both of whom were often portrayed bearing arms. Classical scholar Charles Penglase notes that Athena resembles Inanna in her role as
3458-615: Is known as Achaean War . The Achaeans were defeated at the Battle of Corinth in 146 BC and the League was dissolved by the Romans. According to the foundation myth formalized by Hesiod , their name comes from their mythic founder Achaeus , who was supposedly one of the sons of Xuthus , and brother of Ion , the founder of the Ionian tribe. Xuthus was in turn the son of Hellen , the mythical patriarch of
3591-416: Is known by name is Alcimenes. A Pseudo-Aristotle mentions that it was said he dedicated a very expensive cloak as a votive offering at the temple of Lacinian Hera . Here Athenaeus distorts the information too: he treats the story as genuine rather than hearsay and attributes it to the real Aristotle. Justin mentions an alliance of Sybaris with the other Achaean colonies Metapontum and Kroton against
3724-402: Is occasionally referred to as "Tritonia". Another possible meaning may be "triple-born" or "third-born", which may refer to a triad or to her status as the third daughter of Zeus or the fact she was born from Metis, Zeus, and herself; various legends list her as being the first child after Artemis and Apollo, though other legends identify her as Zeus' first child. Several scholars have suggested
3857-637: Is the Pallas of Athens, Pallas Athenaie , just as Hera of Argos is Here Argeie ". In later times, after the original meaning of the name had been forgotten, the Greeks invented myths to explain its origins, such as those reported by the Epicurean philosopher Philodemus and the Bibliotheca of Pseudo-Apollodorus, which claim that Pallas was originally a separate entity, whom Athena had slain in combat. In one version of
3990-547: Is thought that Poseidonia had a major share in this because the coins of the new city have a great resemblance to those of Poseidonia. Possibly a treaty of friendship between Sybaris, its allies and the Serdaioi (an unknown people) dates to this new foundation, because Poseidonia was the guarantor of this treaty. Ultimately the Sybarites were again driven off by the Krotoniates from their new city in 446/445 BC. What happened next
4123-495: Is thought to be a colony of Sybaris. Sybaris amassed great wealth and a huge population as a result of its fertile farming land and its policy of admitting aliens to its citizenry. It was the largest Greek city in Italy and may have had 300,000 inhabitants although others give a figure of 100,000. The circumference of the city was fifty stadia (over 6 miles (9.7 km)) and the area approximately 500 hectares (1,200 acres). Sybaris
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4256-491: Is thought to have been enacted in the 6th century BC in Sybaris, to protect culinary creations of chefs or bakers for a period of 1 year. Diodorus Siculus writes that the oligarchic government of the city was overthrown in 510/509 BC by a popular leader named Telys (Herodotus describes him as a tyrant ). He persuaded the Sybarites to exile the 500 richest citizens and confiscate their wealth. The exiled citizens took refuge at
4389-641: The Acropolis , dying instantly, but an Attic vase painting shows them being chased by the serpent off the edge of the cliff instead. Erichthonius was one of the most important founding heroes of Athens and the legend of the daughters of Cecrops was a cult myth linked to the rituals of the Arrhephoria festival. Pausanias records that, during the Arrhephoria, two young girls known as the Arrhephoroi , who lived near
4522-496: The Greek colonisation , by the lack of cultivatable land in their mountainous region and by population pressure. The authenticity of the name of the founder ( oekist ) is uncertain as Strabo is the only source and it might be a corruption of [Sagar]is or [Sybar]is. Further complicating the issue is the appearance of the letters Wiis on coins of Poseidonia . This has been interpreted as a confirmation of Strabo's account because Poseidonia
4655-558: The Greeks , along with the Aeolians , Ionians and Dorians . They inhabited the region of Achaea in the northern Peloponnese , and played an active role in the colonization of Italy, founding the city of Kroton . Unlike the other major tribes, the Achaeans did not have a separate dialect in the Classical period , instead using a form of Doric . The etymology of the term Ἀχαιοί is unknown. Robert S. P. Beekes proposed that it originated in
4788-521: The Ionian colony Siris . This resulted in the conquest of Siris in the middle of the sixth century BC. In the second half of the sixth century BC Sybaris started minting its first coins, of which the oldest have been dated to approximately 530 BC. These coins employed the Achaean weight standard which was shared with the other Achaean colonies Kroton, Caulonia and Metapontum. One of the first documented intellectual property laws similar to modern patent laws
4921-641: The Laconian towns of Mantineia and Tegea . The temple of Athena Alea in Tegea was an important religious center of ancient Greece. The geographer Pausanias was informed that the temenos had been founded by Aleus . Athena had a major temple on the Spartan Acropolis , where she was venerated as Poliouchos and Khalkíoikos ("of the Brazen House", often latinized as Chalcioecus ). This epithet may refer to
5054-605: The Mausoleum at Halicarnassus . The temple was dedicated by Alexander the Great and an inscription from the temple declaring his dedication is now held in the British Museum . She was worshipped as Athena Asia in Colchis -- supposedly on an account of a nearby mountain with that name -- from which her worship was believed to have been brought by Castor and Pollux to Laconia , where
5187-503: The Roman goddess Minerva . Athena was regarded as the patron and protectress of various cities across Greece, particularly the city of Athens , from which she most likely received her name. The Parthenon on the Acropolis of Athens is dedicated to her. Her major symbols include owls , olive trees , snakes, and the Gorgoneion . In art, she is generally depicted wearing a helmet and holding
5320-515: The Timpone della Motta as their acropolis, located 15 km to the northwest, where they regularly celebrated large festivals. Descriptions of the wealth and luxury of Sybaris are plentiful in the ancient literature. Smindyrides was a prominent citizen who is claimed by Herodotus to have surpassed all other men in refined luxury. Diodorus describes him as the wealthiest suitor for the daughter of Cleisthenes of Sicyon . He sailed from Sybaris to Sicyon in
5453-629: The Trojan war , make Athena instead the daughter of Cronus , a king of Byblos who visited "the inhabitable world" and bequeathed Attica to Athena. In Homer's Iliad , Athena, as a war goddess, inspired and fought alongside the Greek heroes; her aid was synonymous with military prowess. Also in the Iliad, Zeus, the chief god, specifically assigned the sphere of war to Ares, the god of war, and Athena. Athena's moral and military superiority to Ares derived in part from
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5586-480: The homonymous sea-deity was her parent according to some early myths. One myth relates the foster father relationship of this Triton towards the half-orphan Athena, whom he raised alongside his own daughter Pallas . Kerényi suggests that "Tritogeneia did not mean that she came into the world on any particular river or lake, but that she was born of the water itself; for the name Triton seems to be associated with water generally." In Ovid 's Metamorphoses , Athena
5719-486: The semen off using a tuft of wool , which she tossed into the dust, impregnating Gaia and causing her to give birth to Erichthonius . Athena adopted Erichthonius as her son and raised him. The Roman mythographer Hyginus records a similar story in which Hephaestus demanded Zeus to let him marry Athena since he was the one who had smashed open Zeus's skull, allowing Athena to be born. Zeus agreed to this and Hephaestus and Athena were married, but, when Hephaestus
5852-784: The Aegialians (by now known as the Ionians ) out of their land. The Ionians took temporary refuge in Athens, and Aegialus became known as Achaea. Pausanias says that 'Achaean' was the name of those Greeks originally inhabiting the Argolis and Laconia , because they were descended from the sons of the mythical Achaeus , Archander and Architeles . According to Pausanias, Achaeus originally dwelt in Attica, where his father had settled after being expelled from Thessaly. Achaeus later returned to Thessaly to reclaim
5985-449: The Athenians sometimes simply called Athena "the Goddess", hē theós (ἡ θεός), certainly an ancient title. After serving as the judge at the trial of Orestes in which he was acquitted of having murdered his mother Clytemnestra , Athena won the epithet Areia (Αρεία). Some have described Athena, along with the goddesses Hestia and Artemis as being asexual, this is mainly supported by
6118-544: The Crati and Coscile. Today the Coscile feeds into the Crati about 5 km from its mouth, which passes just south of the archaeological site of the city. When Sybaris was still populated the Coscile pursued a direct course into the Gulf of Taranto, probably at a short distance to the north. The city lay on the widest plain in modern Calabria that was renowned for its fertility and the origin of
6251-505: The Crati river. The ruins were rediscovered and excavated from 1932. Today they can be found southeast of Sibari in the Province of Cosenza , Calabria , Italy . The city was situated close to the sea and lay between the Crathis and Sybaris rivers (from which the city derives its name). Most modern research places the city on a coastal ridge near a wetland lagoon . The rivers are now known as
6384-519: The Elder writes that Hera "rejoices" at Athena's birth "as though Athena were her daughter also". The second-century AD Christian apologist Justin Martyr takes issue with those pagans who erect at springs images of Kore , whom he interprets as Athena: "They said that Athena was the daughter of Zeus not from intercourse, but when the god had in mind the making of a world through a word ( logos ) his first thought
6517-503: The English Language , alludes to Aelianus' anecdote about Smindyrides. It mentions a Sybarite sleeping on a bed of rose petals, but unable to get to sleep because one of the petals was folded over. The location of the city which had been buried over time by more than 6 m of alluvial sediment from the Crati river was found only after a massive core drilling project from the early 1960s. It also lies below present groundwater level. It
6650-525: The Greek ( Hellenic ) nation. Both Herodotus and Pausanias recount the legend that the Achaeans (referring to the tribe of the Classical period) originally dwelt in Argolis and Laconia . According to Herodotus, the Achaeans were forced out of those lands by the Dorians , during the legendary Dorian invasion of the Peloponnese. As a consequence, the Achaeans went to the region known as Aegialus and forced
6783-530: The Krotoniate army had their flute players make music the horses of the Sybarites ran over to the Krotoniates along with their riders. Strabo gives the "luxury and insolence" of the Sybarites as the reason for their defeat. Claudius Aelianus attributes the fall of Sybaris to its luxury and the murder of a lutenist at the altar of Hera. Vanessa Gorman gives no credence to these accounts because grave sins followed by divine retribution were stock elements of fiction at
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#17328515123886916-510: The Lesser violently tore her away from it and dragged her over to the other captives. Athena was infuriated by this violation of her protection. Although Agamemnon attempted to placate her anger with sacrifices, Athena sent a storm at Cape Kaphereos to destroy almost the entire Greek fleet and scatter all of the surviving ships across the Aegean. In Homer 's epic works , Athena's most common epithet
7049-539: The Linear B Mycenaean expressions a-ta-na po-ti-ni-ja and di-u-ja or di-wi-ja ( Diwia , "of Zeus" or, possibly, related to a homonymous goddess ), resulting in a translation "Athena of Zeus" or "divine Athena". Similarly, in the Greek mythology and epic tradition, Athena figures as a daughter of Zeus ( Διός θυγάτηρ ; cfr. Dyeus ). However, the inscription quoted seems to be very similar to " a-ta-nū-tī wa-ya ", quoted as SY Za 1 by Jan Best. Best translates
7182-500: The Macedonians eventually controlling so many of the member city-states that the Achaean federal government had virtually ceased to function. After Macedon's defeat by the Romans in the early 2nd century BC, the League was able to finally defeat a heavily weakened Sparta and take control of the entire Peloponnese. However, as the Roman influence in the area grew, the league erupted into an open revolt against Roman domination, in what
7315-628: The Mycenaeans, two rows of figures carrying vessels seem to meet in front of a central figure, which is probably the Minoan precursor to Athena. The early twentieth-century scholar Martin Persson Nilsson argued that the Minoan snake goddess figurines are early representations of Athena. Nilsson and others have claimed that, in early times, Athena was either an owl herself or a bird goddess in general. In
7448-418: The Sybarites (one of whom was named Amyris ) consulted the oracle of Delphi , who prophesied that war and internal conflict awaited them if they would honour man more than the gods. Later he cites Phylarchus , who would have written that the Sybarites invoked the anger of Hera when they murdered thirty ambassadors from Kroton and left them unburied. He also cites Herakleides as attributing the divine wrath to
7581-513: The Sybarites, possibly in the form of a sympolity . Sybaris was not completely destroyed, as Diodorus and Strabo claimed, but became a dependent "ally" of Kroton. "Alliance" coins show the tripod symbol of Kroton on one side and the bull symbol of Sybaris on the other side. Literary evidence from Aristoxenus attests of Pythagoreans who apparently moved to Sybaris after its subjugation by Kroton. Diodorus Siculus mentions that Kroton besieged Sybaris again in 476/475 BC. The Sybarites appealed to
7714-469: The aegis as an apology. In another version of the story, Pallas was a Giant ; Athena slew him during the Gigantomachy and flayed off his skin to make her cloak, which she wore as a victory trophy. In an alternative variation of the same myth, Pallas was instead Athena's father, who attempted to assault his own daughter, causing Athena to kill him and take his skin as a trophy. The palladium
7847-458: The aegis, or breastplate, that Athena wore when she went to war: fear, strife, defense, and assault. Athena appears in Homer's Odyssey as the tutelary deity of Odysseus, and myths from later sources portray her similarly as the helper of Perseus and Heracles (Hercules). As the guardian of the welfare of kings, Athena became the goddess of good counsel, prudent restraint and practical insight, and war. In
7980-436: The ages. This role is expressed in several stories about Athena. Marinus of Neapolis reports that when Christians removed the statue of the goddess from the Parthenon , a beautiful woman appeared in a dream to Proclus , a devotee of Athena, and announced that the "Athenian Lady" wished to dwell with him. Athena was also credited with creating the pebble-based form of divination. Those pebbles were called thriai , which
8113-435: The altars of Kroton. Telys demanded the Krotoniates return the exiles under threat of war. The Krotoniates were inclined to surrender the exiles to avoid war, but Pythagoras convinced them to protect the suppliants. As a consequence the Sybarites marched with 300,000 men upon the Krotoniates, whose army led by Milo numbered 100,000. The army sizes given by Diodorus (shared with Strabo) must have been even more exaggerated than
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#17328515123888246-415: The area continued to exist. It was replaced by a new colony under Athenian leadership in 444/43 BC which became the city Thurii built partially on top of the older city. Thurii was also destroyed in 193 BC but the Romans built the city of Copia on the same grid as Thurii, and parts of these cities are visible today. The ruins of Sybaris/Thurii/Copia became forgotten as they were buried by sediment from
8379-514: The arts and handicrafts. Athena was known as Atrytone ( Άτρυτώνη "the Unwearying"), Parthenos ( Παρθένος "Virgin"), and Promachos ( Πρόμαχος "she who fights in front"). The epithet Polias (Πολιάς "of the city"), refers to Athena's role as protectress of the city. The epithet Ergane (Εργάνη "the Industrious") pointed her out as the patron of craftsmen and artisans. Burkert notes that
8512-553: The blade to behead Medusa, Athena guided it, allowing the blade to cut the Gorgon's head clean off. According to Pindar's Thirteenth Olympian Ode , Athena helped the hero Bellerophon tame the winged horse Pegasus by giving him a bit . In ancient Greek art , Athena is frequently shown aiding the hero Heracles . She appears in four of the twelve metopes on the Temple of Zeus at Olympia depicting Heracles's Twelve Labors , including
8645-632: The builder of the Argo , the ship on which the hero Jason and his band of Argonauts sailed, and aided in the ship's construction. Pseudo-Apollodorus also records that Athena guided the hero Perseus in his quest to behead Medusa . She and Hermes , the god of travelers, appeared to Perseus after he set off on his quest and gifted him with tools he would need to kill the Gorgon. Athena lent Perseus her polished bronze shield to view Medusa's reflection without becoming petrified himself. Hermes lent Perseus his harpe to behead Medusa with. When Perseus swung
8778-441: The chest, but did not explain to them why or what was in it. Aglauros, and possibly one of the other sisters, opened the chest. Differing reports say that they either found that the child itself was a serpent, that it was guarded by a serpent, that it was guarded by two serpents, or that it had the legs of a serpent. In Pausanias's story, the two sisters were driven mad by the sight of the chest's contents and hurled themselves off
8911-460: The city's wealth. The city lay close to sea level and the plain surrounded by the two rivers was subject to periodic flooding so that today Sybaris lies some 6 m below the surface and below groundwater level. A disastrous flood in 2013 filled the excavated site and covered it with silt. Even in 2023 powerful pumps are continuously needed to remove groundwater from the site. Sybaris was founded in 720 BC by Is [ sic ] of Helice ,
9044-502: The course of the river Crathis to submerge Sybaris. The Crati transports coarse sand and pebbles in its channel and if Strabo's claim is true, that material would have been deposited as sediment above the city when the river submerged it. An analysis of core samples taken from the site did not find such river deposits directly above the former city, and the burial of Sybaris more likely resulted from natural processes such as fluvial overbank alluviation . After its destruction
9177-449: The destruction of Sybaris as divine vengeance upon the Sybarites for their pride, arrogance, and excessive luxury. Athenaeus is the richest source for anecdotes about the Sybarites. According to him they invented the chamber pot and pioneered the concept of intellectual property to ensure that cooks could exclusively profit from their signature dishes for a whole year. They always travelled in chariots , but would still take three days for
9310-445: The downfall of the Sybarites. In 444/443 BC the Athenians and other new colonists then turned the city into a new foundation called Thurii. The city received a new democratic constitution which made provisions for ten tribes, but which did not include the Sybarites. Unlike Herodotus, Diodorus and earlier ancient Greek writers, later authors from the Roman period denounced the Sybarites. Aelianus, Strabo and especially Athenaeus saw
9443-591: The earliest Linear B archive anywhere. Although Athana potnia is often translated as "Mistress Athena", it could also mean "the Potnia of Athana", or the Lady of Athens . However, any connection to the city of Athens in the Knossos inscription is uncertain. A sign series a-ta-no-dju-wa-ja appears in the still undeciphered corpus of Linear A tablets, written in the unclassified Minoan language . This could be connected with
9576-630: The etymological roots of Athena's names to be aether , air , earth , and moon . Athena was originally the Aegean goddess of the palace, who presided over household crafts and protected the king. A single Mycenaean Greek inscription 𐀀𐀲𐀙𐀡𐀴𐀛𐀊 a-ta-na po-ti-ni-ja appears at Knossos in the Linear B tablets from the Late Minoan II-era "Room of the Chariot Tablets"; these comprise
9709-626: The eve of the Second Persian invasion of Greece in 480 BC, the serpent did not eat the honey cake and the Athenians interpreted it as a sign that Athena herself had abandoned them. Another version of the myth of the Athenian maidens is told in Metamorphoses by the Roman poet Ovid (43 BC – 17 AD); in this late variant Hermes falls in love with Herse. Herse, Aglaulus, and Pandrosus go to
9842-404: The extent that "sybarite" and "sybaritic" have become bywords for opulence, luxury, and outrageous pleasure-seeking. Sybaris also ruled over smaller colonies throughout the area, and had an acropolis at Timpone della Motta near Francavilla Marittima about 10 km distant. The city of Sybaris was destroyed in about 510 BC by its neighbour Kroton and its population driven out, but its colonies in
9975-478: The fact that cult statue held there may have been made of bronze, that the walls of the temple itself may have been made of bronze, or that Athena was the patron of metal-workers. Bells made of terracotta and bronze were used in Sparta as part of Athena's cult. An Ionic-style temple to Athena Polias was built at Priene in the fourth century BC. It was designed by Pytheos of Priene , the same architect who designed
10108-540: The fact that in the Homeric Hymns, 5, To Aphrodite , where Aphrodite is described as having "no power" over the three goddesses. Athena was sometimes given the epithet Hippia (Ἵππια "of the horses", "equestrian"), referring to her invention of the bit , bridle , chariot , and wagon . The Greek geographer Pausanias mentions in his Guide to Greece that the temple of Athena Chalinitis ("the bridler") in Corinth
10241-510: The fact that she represented the intellectual and civilized side of war and the virtues of justice and skill, whereas Ares represented mere blood lust. Her superiority also derived in part from the vastly greater variety and importance of her functions and the patriotism of Homer's predecessors, Ares being of foreign origin. In the Iliad, Athena was the divine form of the heroic, martial ideal: she personified excellence in close combat, victory, and glory. The qualities that led to victory were found on
10374-544: The favorite child of Zeus, she had great power. In the classical Olympian pantheon, Athena was regarded as the favorite child of Zeus, born fully armed from his forehead. The story of her birth comes in several versions. The earliest mention is in Book V of the Iliad , when Ares accuses Zeus of being biased in favor of Athena because " autos egeinao " (literally "you fathered her", but probably intended as "you gave birth to her"). She
10507-400: The first part of the poem, however, she largely is confined to aiding him only from afar , mainly by implanting thoughts in his head during his journey home from Troy. Her guiding actions reinforce her role as the "protectress of heroes", or, as mythologian Walter Friedrich Otto dubbed her, the "goddess of nearness", due to her mentoring and motherly probing. It is not until he washes up on
10640-512: The first spider; Ovid also describes how Athena transformed her priestess Medusa and the latter's sisters, Stheno and Euryale , into the Gorgons after witnessing the young woman being raped by Poseidon in the goddess's temple. Since the Renaissance , Athena has become an international symbol of wisdom, the arts , and classical learning . Western artists and allegorists have often used Athena as
10773-530: The first, in which she passively watches him slay the Nemean lion , and the tenth, in which she is shown actively helping him hold up the sky. She is presented as his "stern ally", but also the "gentle ... acknowledger of his achievements". Artistic depictions of Heracles's apotheosis show Athena driving him to Mount Olympus in her chariot and presenting him to Zeus for his deification. In Aeschylus 's tragedy Orestes , Athena intervenes to save Orestes from
10906-461: The forehead of her father Zeus . In some versions of the story, Athena has no mother and is born from Zeus' forehead by parthenogenesis . In others, such as Hesiod 's Theogony , Zeus swallows his consort Metis , who was pregnant with Athena; in this version, Athena is first born within Zeus and then escapes from his body through his forehead. In the founding myth of Athens, Athena bested Poseidon in
11039-417: The foundation of Thurii, Strabo writes that the Athenian and other Greek colonists first lived in Sybaris and only founded Thurii after the expulsion of the Sybarites. Modern scholarship corroborates Strabo's account and identifies two expeditions. In 446/445 BC Athens sent its expedition to reinforce the existing population of Sybaris. In the summer of 445 BC the collision between the two groups led to
11172-546: The god of the sun, stopped his chariot in the sky. Pindar, in his "Seventh Olympian Ode", states that she "cried aloud with a mighty shout" and that "the Sky and mother Earth shuddered before her". Hesiod states that Hera was so annoyed at Zeus for having given birth to a child on his own that she conceived and bore Hephaestus by herself , but in Imagines 2. 27 (trans. Fairbanks), the third-century AD Greek rhetorician Philostratus
11305-455: The goddess takes her name from the city; the ending - ene is common in names of locations, but rare for personal names. Testimonies from different cities in ancient Greece attest that similar city goddesses were worshipped in other cities and, like Athena, took their names from the cities where they were worshipped. For example, in Mycenae there was a goddess called Mykene, whose sisterhood
11438-512: The head (i. e. the uppermost part) of Zeus, understanding Trito- (which perhaps originally meant "the third") as another word for "the sky". In Janda's analysis of Indo-European mythology, this heavenly sphere is also associated with the mythological body of water surrounding the inhabited world ( cfr. Triton's mother, Amphitrite ). Yet another possible meaning is mentioned in Diogenes Laertius ' biography of Democritus , that Athena
11571-406: The initial a-ta-nū-tī , which is recurrent in line beginnings, as "I have given". A Mycenean fresco depicts two women extending their hands towards a central figure, who is covered by an enormous figure-eight shield; this may depict the warrior-goddess with her palladium , or her palladium in an aniconic representation. In the " Procession Fresco " at Knossos , which was reconstructed by
11704-460: The land, and it was from there that Archander and Architeles travelled to the Peloponnesus . It was supposedly for this reason that there was also an ancient part of Thessaly known as Phthiotic Achaea . Athena Athena or Athene , often given the epithet Pallas , is an ancient Greek goddess associated with wisdom, warfare, and handicraft who was later syncretized with
11837-403: The late fifth century BC, the role of goddess of philosophy became a major aspect of Athena's cult . As Athena Promachos , she was believed to lead soldiers into battle. Athena represented the disciplined, strategic side of war, in contrast to her brother Ares , the patron of violence, bloodlust, and slaughter—"the raw force of war". Athena was believed to only support those fighting for
11970-433: The magnificence of the city. Other evidence about the city comes indirectly via the discovery of a sanctuary on the Timpone della Motta in nearby Francavilla Marittima where the highland site dominates the Crati river plain below. Achaeans (tribe) The Achaeans ( / ə ˈ k iː ə n z / ; Greek : Ἀχαιοί , romanized : Akhaioí ) were one of the four major tribes into which Herodotus divided
12103-418: The man role, that his father once held. She also plays a role in ending the resultant feud against the suitors' relatives. She instructs Laertes to throw his spear and to kill Eupeithes , the father of Antinous . The Gorgoneion appears to have originated as an apotropaic symbol intended to ward off evil. In a late myth invented to explain the origins of the Gorgon, Medusa is described as having been
12236-653: The murder of supporters of Telys on the altars of the gods. Herakleides supposedly mentioned that the Sybarites attempted to supplant the Olympic Games by attracting the athletes to their own public games with greater prizes. The most direct link between luxury and corruption is evident in Athenaeus' anecdote about the defeat of the Sybarites: to amuse themselves the Sybarite cavalrymen trained their horses to dance to flute music. When
12369-433: The myth, Pallas was the daughter of the sea-god Triton , and she and Athena were childhood friends. Zeus one day watched Athena and Pallas have a friendly sparring match. Not wanting his daughter to lose, Zeus flapped his aegis to distract Pallas, whom Athena accidentally impaled. Distraught over what she had done, Athena took the name Pallas for herself as a sign of her grief and tribute to her friend and Zeus gave her
12502-419: The name Etheonoe; which, however, either he or his successors have altered into what they thought a nicer form, and called her Athena. Thus, Plato believed that Athena's name was derived from Greek Ἀθεονόα , Atheonóa —which the later Greeks rationalised as from the deity's ( θεός , theós ) mind ( νοῦς , noũs ). The second-century AD orator Aelius Aristides attempted to derive natural symbols from
12635-446: The northern Peloponnese , and later established colonies in Italy including Kroton and Sybaris . They spoke Achaean Doric Greek , a dialect of Doric Greek . In Hellenistic times, an Achaean Doric koine developed which was eventually replaced by the Attic -based Koine Greek in the 2nd century BC. The Achaeans cemented their common identity in the 6th century BC in response to
12768-567: The other colonists, who were more numerous and powerful. Some of the Sybarites managed to flee and founded Sybaris on the Traeis shortly after 444 BC. The request for help from the Sybarites must have been made after the conclusion of the Thirty Years' Peace in the early spring of 445 BC, for it would not have made sense to ask for help while Sparta and Athens were still at war with each other. While Diodorus identifies only one expedition for
12901-452: The passage of young women into marriage. These cults were portals of a uniform socialization, even beyond mainland Greece. Athena was frequently equated with Aphaea , a local goddess of the island of Aegina , originally from Crete and also associated with Artemis and the nymph Britomartis . In Arcadia , she was assimilated with the ancient goddess Alea and worshiped as Athena Alea . Sanctuaries dedicated to Athena Alea were located in
13034-469: The patron of craft and weaving, Athena was known as Ergane . She was also a warrior goddess , and was believed to lead soldiers into battle as Athena Promachos . Her main festival in Athens was the Panathenaia , which was celebrated during the month of Hekatombaion in midsummer and was the most important festival on the Athenian calendar. In Greek mythology , Athena was believed to have been born from
13167-419: The pebbles useless. Apollo's words became the basis of an ancient Greek idiom. Athena was not only the patron goddess of Athens, but also other cities, including Pergamon , Argos , Sparta , Gortyn , Lindos , and Larisa . The various cults of Athena were all branches of her panhellenic cult and often proctored various initiation rites of Grecian youth, such as the passage into citizenship by young men or
13300-401: The population size. Even though they were greatly outnumbered, the Krotoniates won the battle and took no prisoners, killing most of the Sybarites. After their victory they plundered and razed Sybaris. According to Strabo either two months or nine days elapsed between the battle and the sack. Most likely the Sybarites executed Telys and his supporters during this time. Walter Burkert questions
13433-610: The priestess, knew what the objects were. The serpent in the story may be the same one depicted coiled at Athena's feet in Pheidias's famous statue of the Athena Parthenos in the Parthenon. Many of the surviving sculptures of Athena show this serpent. Herodotus records that a serpent lived in a crevice on the north side of the summit of the Athenian Acropolis and that the Athenians left a honey cake for it each month as an offering. On
13566-515: The rising power of Sicyon to the east and Sparta to the south, and during the 5th century BC in response to the expansionism of the Achaemenids . Herodotus described them as unified nation composed of 12 city-states: Pellene , Aegeira , Aeges, (Achaea) Boura , Helike , Aegion , Rhypes , Patrai , Pherae , Olenos , Dyme and Tritaia . The rise of Macedonia in the late 4th century BC seems to have destroyed this first Achaean League , with
13699-428: The second century AD, makes Metis Zeus's unwilling sexual partner, rather than his wife. According to this version of the story, Metis transformed into many different shapes in effort to escape Zeus, but Zeus successfully raped her and swallowed her. After swallowing Metis, Zeus took six more wives in succession until he married his seventh and present wife, Hera . Then Zeus experienced an enormous headache. He
13832-543: The shore of the island of the Phaeacians , where Nausicaa is washing her clothes that Athena arrives personally to provide more tangible assistance. She appears in Nausicaa's dreams to ensure that the princess rescues Odysseus and plays a role in his eventual escort to Ithaca. Athena appears to Odysseus upon his arrival, disguised as a herdsman; she initially lies and tells him that Penelope, his wife, has remarried and that he
13965-456: The surviving inhabitants took refuge at their colonies Laüs and Scidrus. It is assumed some also fled to Poseidonia, because in the early fifth century Poseidonia's coins adopted the Achaean weight standard and the bull seen on Sybarite coins. A. J. Graham thinks it was plausible that the number of refugees was large enough for some kind of synoecism to have occurred between the Poseidonians and
14098-413: The temple of Athena Polias, would be given hidden objects by the priestess of Athena , which they would carry on their heads down a natural underground passage. They would leave the objects they had been given at the bottom of the passage and take another set of hidden objects, which they would carry on their heads back up to the temple. The ritual was performed in the dead of night and no one, not even
14231-490: The temple to offer sacrifices to Athena. Hermes demands help from Aglaulus to seduce Herse. Aglaulus demands money in exchange. Hermes gives her the money the sisters have already offered to Athena. As punishment for Aglaulus's greed, Athena asks the goddess Envy to make Aglaulus jealous of Herse. When Hermes arrives to seduce Herse, Aglaulus stands in his way instead of helping him as she had agreed. He turns her to stone. Athena gave her favour to an Attic girl named Myrsine ,
14364-411: The theories of the ancient Athenians and his etymological speculations: That is a graver matter, and there, my friend, the modern interpreters of Homer may, I think, assist in explaining the view of the ancients. Most of these in their explanations of the poet, assert that he meant by Athena "mind" [ νοῦς , noũs ] and "intelligence" [ διάνοια , diánoia ], and the maker of names appears to have had
14497-429: The third and second millennia". The "Black Athena" hypothesis stirred up widespread controversy near the end of the twentieth century, but it has now been widely rejected by modern scholars. Athena was also the goddess of peace. In a similar manner to her patronage of various activities and Greek cities, Athena was thought to be a "protector of heroes" and a "patron of art" and various local traditions related to
14630-488: The third book of the Odyssey , she takes the form of a sea-eagle . Proponents of this view argue that she dropped her prophylactic owl mask before she lost her wings. "Athena, by the time she appears in art," Jane Ellen Harrison remarks, "has completely shed her animal form, has reduced the shapes she once wore of snake and bird to attributes, but occasionally in black-figure vase-paintings she still appears with wings." It
14763-404: The time. Furthermore, she and Robert Gorman point to Athenaeus as the origin of the embellished accounts rather than the historians he cited. He altered details of the original accounts, disguised his own contributions as those of past historians and invented new information to fit his argument that luxury leads to catastrophe. This concept was called tryphé and was a popular belief in his time, at
14896-603: The turn of the 2nd century AD. Peter Green likewise argues that these accounts are most likely the inventions of moralists. He points out the vast natural wealth of the city was the more likely reason it was attacked by Kroton. This association of Sybaris with excessive luxury transferred to the English language , in which the words "sybarite" and "sybaritic" have become bywords for opulent luxury and outrageous pleasure seeking. One story, mentioned in Samuel Johnson 's A Dictionary of
15029-465: The tyrant Hiero I of Syracuse for help. Hiero put his brother Polyzelos in command of an army to relieve the Sybarites, expecting that he would be killed by the Krotoniates. Polyzelos suspected this, refused to lead the campaign and took refuge with the tyrant Theron of Acragas . Diodorus makes no further mention of Hiero's plan to relieve Sybaris, indicating that the Sybarites were defeated again. However, according to Timaeus and two scholia Polyzelos
15162-413: The veracity of the account given by Diodorus Siculus. It would have been illogical for Telys to banish his opponents first and then to demand their return. He argues that the elements of the story resemble fictional tragedies . The version of Herodotus is more brief and doesn't involve Pythagoras, but does claim that the Krotoniates received help from Dorieus . Strabo claims that the Krotoniates diverted
15295-469: The wrath of the Erinyes and presides over his trial for the murder of his mother Clytemnestra . When half the jury votes to acquit and the other half votes to convict , Athena casts the deciding vote to acquit Orestes and declares that, from then on, whenever a jury is tied, the defendant shall always be acquitted. In The Odyssey , Odysseus ' cunning and shrewd nature quickly wins Athena's favour. For
15428-618: Was Athena." According to a version of the story in a scholium on the Iliad (found nowhere else), when Zeus swallowed Metis , she was pregnant with Athena by the Cyclops Brontes. The Etymologicum Magnum instead deems Athena the daughter of the Daktyl Itonos . Fragments attributed by the Christian Eusebius of Caesarea to the semi-legendary Phoenician historian Sanchuniathon , which Eusebius thought had been written before
15561-489: Was a significant sea power, defeating the Persian fleet at the Battle of Salamis —but the water was salty and undrinkable. In an alternative version of the myth from Vergil 's Georgics , Poseidon instead gave the Athenians the first horse. Athena offered the first domesticated olive tree . Cecrops accepted this gift and declared Athena the patron goddess of Athens. The olive tree brought wood, oil, and food, and became
15694-491: Was a statue of Athena that was said to have stood in her temple on the Trojan Acropolis. Athena was said to have carved the statue herself in the likeness of her dead friend Pallas. The statue had special talisman-like properties and it was thought that, as long as it was in the city, Troy could never fall. When the Greeks captured Troy, Cassandra , the daughter of Priam , clung to the palladium for protection, but Ajax
15827-424: Was about to consummate the union, Athena vanished from the bridal bed, causing him to ejaculate on the floor, thus impregnating Gaia with Erichthonius. The geographer Pausanias records that Athena placed the infant Erichthonius into a small chest ( cista ), which she entrusted to the care of the three daughters of Cecrops : Herse , Pandrosos , and Aglauros of Athens. She warned the three sisters not to open
15960-510: Was also a dominant power in the region and ruled over 4 tribes and 25 cities. Sybaris extended its dominion across the peninsula to the Tyrrhenian Sea , where it is thought to have founded its colonies Poseidonia , Laüs and Scidrus . Poseidonia was founded in approximately 600 BC, In the second half of the 7th century BC the Sybarites took over from the Oenotrians the sanctuary of Athena on
16093-719: Was also associated with weaving; her worship began during the Egyptian Pre-Dynastic period. In Greek mythology, Athena was reported to have visited mythological sites in North Africa, including Libya's Triton River and the Phlegraean plain . Based on these similarities, the Sinologist Martin Bernal created the " Black Athena " hypothesis, which claimed that Neith was brought to Greece from Egypt, along with "an enormous number of features of civilization and culture in
16226-508: Was also found that the later cities of Thurii and Copia were built partially above Sybaris. Due to these reasons only a few parts of the city have been excavated: the Stombi quarter and minor test pits in the Parco del Cavallo area. On the latter site were found wonderfully decorated architectural elements from an as yet unidentified temple. The large number of finds from so small an area gives an idea of
16359-406: Was also the collective name of a group of nymphs with prophetic powers. Her half-brother Apollo, however, angered and spiteful at the practitioners of an art rival to his own, complained to their father Zeus about it, with the pretext that many people took to casting pebbles, but few actually were true prophets. Zeus, sympathizing with Apollo's grievances, discredited the pebble divination by rendering
16492-664: Was associated with the owl from very early on; in archaic images, she is frequently depicted with an owl perched on her hand. Through its association with Athena, the owl evolved into the national mascot of the Athenians and eventually became a symbol of wisdom. In the Iliad (4.514), the Odyssey (3.378), the Homeric Hymns , and in Hesiod 's Theogony , Athena is also given the curious epithet Tritogeneia (Τριτογένεια), whose significance remains unclear. It could mean various things, including "Triton-born", perhaps indicating that
16625-546: Was called "Tritogeneia" because three things, on which all mortal life depends, come from her. In her aspect of Athena Polias , Athena was venerated as the goddess of the city and the protectress of the citadel. In Athens, the Plynteria , or "Feast of the Bath", was observed every year at the end of the month of Thargelion . The festival lasted for five days. During this period, the priestesses of Athena, or plyntrídes , performed
16758-414: Was essentially urban and civilized, the antithesis in many respects of Artemis, goddess of the outdoors. Athena was probably a pre-Hellenic goddess and was later taken over by the Greeks. In the version recounted by Hesiod in his Theogony , Zeus married the goddess Metis , who is described as the "wisest among gods and mortal men", and engaged in sexual intercourse with her. After learning that Metis
16891-412: Was in such pain that he ordered someone (either Prometheus , Hephaestus , Hermes , Ares , or Palaemon, depending on the sources examined) to cleave his head open with the labrys , the double-headed Minoan axe . Athena leaped from Zeus's head, fully grown and armed. The "First Homeric Hymn to Athena" states in lines 9–16 that the gods were awestruck by Athena's appearance and even Helios ,
17024-519: Was known as Mykenai , whereas at Thebes an analogous deity was called Thebe, and the city was known under the plural form Thebai (or Thebes, in English, where the 's' is the plural formation). The name Athenai is likely of Pre-Greek origin because it contains the presumably Pre-Greek morpheme *-ān- . In his dialogue Cratylus , the ancient Greek philosopher Plato (428–347 BC) gives some rather imaginative etymologies of Athena's name, based on
17157-519: Was located near the tomb of Medea 's children. Other epithets include Ageleia , Itonia and Aethyia , under which she was worshiped in Megara . She was worshipped as Assesia in Assesos . The word aíthyia ( αἴθυια ) signifies a "diver", also some diving bird species (possibly the shearwater ) and figuratively, a "ship", so the name must reference Athena teaching the art of shipbuilding or navigation. In
17290-513: Was one of the three goddesses whose feud resulted in the beginning of the Trojan War . She plays an active role in the Iliad , in which she assists the Achaeans and, in the Odyssey , she is the divine counselor to Odysseus . In the later writings of the Roman poet Ovid , Athena was said to have competed against the mortal Arachne in a weaving competition, afterward transforming Arachne into
17423-471: Was pregnant, however, he became afraid that the unborn offspring would try to overthrow him, because Gaia and Ouranos had prophesied that Metis would bear children wiser than their father. In order to prevent this, Zeus tricked Metis into letting him swallow her, but it was too late because Metis had already conceived. A later account of the story from the Bibliotheca of Pseudo-Apollodorus, written in
17556-414: Was successful in relieving the siege of Sybaris and fled to Acragas later when he was accused of plotting revolution. Regardless of the results of the siege of 476 BC, it seems the Sybarites had to leave their city at some point between that year and 452/451 BC. Diodorus writes that the Sybarites refounded their city at its former site in 452/451 BC under the leadership of a Thessalian . It
17689-617: Was supposedly the origin of calling Athena's sacred olive tree moria , for Halirrhotius's attempt at revenge proved fatal ( moros in Greek). Poseidon in fury accused Ares of murder, and the matter was eventually settled on the Areopagus ("hill of Ares") in favour of Ares, which was thereafter named after the event. Pseudo-Apollodorus records an archaic legend, which claims that Hephaestus once attempted to rape Athena, but she pushed him away, causing him to ejaculate on her thigh. Athena wiped
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