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116-448: Although Soviet filmmakers in the 1920s disagreed about how exactly to view montage, Sergei Eisenstein marked a note of accord in "A Dialectic Approach to Film Form" when he noted that montage is "the nerve of cinema", and that "to determine the nature of montage is to solve the specific problem of cinema". Its influence is far reaching commercially, academically, and politically. Alfred Hitchcock cites editing (and montage indirectly) as

232-466: A Soldier , which won the 1961 BAFTA Award for Best Film , and The Cranes Are Flying . The Height is considered to be one of the best films of the 1950s (it also became the foundation of the bard movement ). In the 1980s there was a diversification of subject matter. Touchy issues could now be discussed openly. The results were films like Repentance , which dealt with repression in Georgia , and

348-433: A Soviet world view. In this context, the directors and writers who were in support of the objectives of communism assumed quick dominance in the industry, as they were the ones who could most reliably and convincingly turn out films that would satisfy government censors. New talent joined the experienced remainder, and an artistic community assembled with the goal of defining "Soviet film" as something distinct and better from

464-572: A benign and competent leader by Nikita Khrushchev two years later. This latter event gave filmmakers the margin of comfort they needed to move away from the narrow stories of socialist realism, expand its boundaries, and begin work on a wider range of entertaining and artistic Soviet films. Notable films include: The 1960s and 1970s saw the creation of many films, many of which molded Soviet and post-Soviet culture. They include: Since films were publicly funded by Goskino, Soviet directors were not preoccupied with commercial pressures. This contributed to

580-430: A book on the history of film he says is "the first Soviet attempt at systematization of the meager available sources [on cinema] for the general reader". Along with other articles written by Lebedev and published by Pravda , Izvestia and Kino . In the book he draws attention to the funding challenges that follow nationalization of Soviet cinema. In 1925 all film organizations merged to form Sovkino . Under Sovkino

696-620: A contradicting viewpoint in Druzhba Narodov  [ ru ] in 1986, saying that everyone in the city of Tbilisi was crazy about the film. According to him, everywhere he went people were talking about the film and whistling the songs. Of the two accounts, film historians generally consider Okudzhava's more reliable than the one presented by Kultura i zhizn . Films such as His Butler's Sister , The Thief of Bagdad , Waterloo Bridge and Sun Valley Serenade , although not technically trophies as they had been purchased legally during

812-698: A decision of the Presidium of the Supreme Soviet of the USSR established a commemorative " Soviet Cinema Day  [ ru ] ". It was then celebrated in the USSR each year on August 27, the day on which Vladimir Lenin signed a decree to nationalise the country's cinematic and photographic industries. The policies of perestroika and glasnost saw a loosening of the censorship of earlier eras. A genre known as chernukha  [ ru ] (roughly "black stuff"), including films such as Little Vera , portrayed

928-421: A film metaphor: assaulted workers = slaughtered bull. The effect that he wished to produce was not simply to show images of people's lives in the film but more importantly to shock the viewer into understanding the reality of their own lives. Therefore, there is a revolutionary thrust to this kind of film making. Eisenstein discussed how a perfect example of his theory is found in his film October , which contains

1044-560: A film style that would be legible to a broad audience, thus avoiding a possible split between the avant-garde and mainstream cinema that was evident in the late 1920s. The director of Soyuzkino and, later, GUKF , Boris Shumyatsky (1886–1938), served as chief executive of the Soviet film industry from 1931 to 1938, and was a harsh critic of the montage aesthetic. He championed a "cinema for the millions" , which would use clear, linear narration. Although American movies were no longer being imported in

1160-471: A form of "sound counterpoint" by exploiting tensions and ironic dissonances between sound elements and the image track. And in Alexander Nevsky , Eisenstein collaborated with the composer Sergei Prokofiev on an "operatic" film style that elegantly coordinated the musical score and the image track. As Soviet cinema made the transition to sound and central planning in the early 1930s, it was also put under

1276-401: A grown man in the story present, a cut to a young boy being addressed by the man's name occurs, the viewer can assume that the young boy scene depicts time previous to the story present. The young boy scene would be a flashback. The montage technique is one that implies no real temporal continuity whatsoever. Montage is achieved with a collection of symbolically related images, cut together in

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1392-541: A humble servant girl who rises through the ranks of the Soviet industrial leadership after developing clever labour-saving work methods. Audiences could enjoy the film's comic turn on the Cinderella story while also learning about the value of efficiency in the workplace. Immediately after the end of the Second World War, color movies such as The Stone Flower (1946), Ballad of Siberia (1947), and Cossacks of

1508-470: A lesser degree, Lithuania , Belarus and Moldavia . At the same time, the nation's film industry, which was fully nationalized throughout most of the country's history, was guided by philosophies and laws propounded by the monopoly Soviet Communist Party which introduced a new view on the cinema, socialist realism , which was different from the one before or after the existence of the Soviet Union. Upon

1624-413: A long, torturous process under this bureaucratic system, with various committees reviewing drafts and calling for cuts or revisions. In the 1930s censorship became more exacting with each passing year. Feature film projects would drag out for months or years and might be terminated at any point. Alexander Dovzhenko drew from Ukrainian folk culture in such films as Earth (1930) along the way because of

1740-440: A mandate to adopt a uniform film style, commonly identified as "socialist realism". In 1932 the party leadership ordered the literary community to abandon the avant-garde practices of the 1920s and to embrace socialist realism, a literary style that, in practice, was actually close to 19th-century realism. The other arts, including cinema, were subsequently instructed to develop the aesthetic equivalent. For cinema, this meant adopting

1856-454: A new (often abstract) image was an important aspect of much early Modernist art. Eisenstein relates this to non-literary "writing" in pre-literate societies, such as the ancient use of pictures and images in sequence, that are therefore in "conflict". Because the pictures are relating to each other, their collision creates the meaning of the "writing". Similarly, he describes this phenomenon as dialectical materialism . Eisenstein argued that

1972-429: A sense of continuity. In other words, techniques can cause a passage to be continuous, giving the viewer a concrete physical narration to follow, or discontinuous, causing viewer disorientation, pondering, or even subliminal interpretation or reaction, as in the montage style. An ellipsis is an apparent break in natural time continuity as it is implied in the film's story. The simplest way to maintain temporal continuity

2088-465: A separate list of permitted German musical films, which were mainly German and Italian film adaptations of famous operas. Most of the trophy films were released in 1948–49, but somewhat strangely, compiled lists of the released films include ones not previously mentioned in the official minutes of the Central Committee. The public release of these trophy films seems contradictory in the context of

2204-557: A sequence and, when strung together, constitute the entirety of a film's ideological and intellectual power. In other words, the editing of shots rather than the content of the shot alone constitutes the force of a film. Many directors still believe that montage is what defines cinema against other specific media. Vsevolod Illarionovich Pudovkin, for example, claimed that words were thematically inadequate, despite silent cinema's use of intertitles to make narrative connections between shots. Steve Odin traces montage back to Charles Dickens' use of

2320-419: A sequence where the concept of "God" is connected to class structure, and various images that contain overtones of political authority and divinity are edited together in descending order of impressiveness so that the notion of God eventually becomes associated with a block of wood. He believed that this sequence caused the minds of the viewer to automatically reject all political class structures. Though montage

2436-409: A series of crowd-pleasing musicals. Their pastoral comedy Volga-Volga (1938) was surpassed only by Chapaev in terms of box-office success. The fantasy element of their films, with lively musical numbers reviving the montage aesthetic, sometimes stretched the boundaries of socialist realism, but the genre could also allude to contemporary affairs. In Aleksandrov's 1940 musical Tanya , Orlova plays

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2552-796: A socialist character." Kristin Romberg mediates the conflictual but parallel nature of Kino-eye and Gan's constructivism by identifying empathy as the central dividing element. Island of the Young Pioneers enters into a role-playing relationship between and with children that seeks to build an understanding between them. This, along with the focus on radicalizing children specifically, was inconceivable within Kino-eye's framework. Vertov, concerned with machinery, movement and labor, universalized Kino-eye's strategy of constant critique, with little room for empathy and nuance. In this essay, Eisenstein explicates how art

2668-400: A way that suggests psychological relationships rather than a temporal continuum. Just as important as temporal continuity to the overall continuity of a film is spatial continuity. And like temporal continuity, it can be achieved several ways: the establishing shot , the 180-degree rule , the eye-line match , and match on action . The establishing shot is one that provides a view of all

2784-480: Is a relocation of time within a story, or more accurately, a window through which the viewer can see what happened at a time before that considered (or assumed) to be the story present. A flashback makes its time-frame evident through the scene's action or the use of common archetypes such as sepia toning, the use of home-movie style footage, period costume or even through obvious devices such as clocks and calendars or direct character linkage. For example, if after viewing

2900-599: Is conflict" (dialectical) where new ideas, emerge from the collision of the montage sequence (synthesis) and where the new emerging ideas are not innate in any of the images of the edited sequence. A new concept explodes into being. His understanding of montage, thus, illustrates Marxist dialectics. Concepts similar to intellectual montage would arise during the first half of the 20th century, such as Imagism in poetry (specifically Pound's Ideogrammic Method ), or Cubism's attempt at synthesizing multiple perspectives into one painting. The idea of associated concrete images creating

3016-536: Is created and sustained through a dialectical process. He begins with this supposition: According to Marx and Engels the system of the dialectic is only the conscious reproduction of the dialectical course (essence) of the external events of the world. (Razumovsky, The Theory of Historical Materialism, Moscow, 1928) Thus: the projection of the dialectical system of objects into the brain -into abstraction creation- -into thought- produces dialectical modes of thought- dialectical materialism- PHILOSOPHY Similarly:

3132-501: Is incapable of exposing the structural and systemic characteristics of phenomena. Realism, on the other hand, is concerned with relationships, causality, and the production of informed spectators. As such, Socialist Realism was primarily a literary movement, characterized by works such as Maxim Gorky's novel Mother . Filmmakers took cues from their literary counterparts, implementing a narrative and character style reminiscent of communist cultural values. Below are some factors that influenced

3248-439: Is merely a succession of images reminiscent of DW Griffith's continuity editing. Here, it is important to note that, for Eisenstein, art form is inherently political. The danger is in claiming it's neutral until a story or interpretation are attached. While theories of montage prior to this sought political mobilization, Dramaturgy took montage beyond the cinema and implicated film form in broader Marxist struggle. Cinema of

3364-436: Is possible to film easily and comfortably, without having to consider either location, or the light conditions, then the authentic flowering of the non-fictional film will take place, depicting our environment, our construction, our land." "Above all, I constructed a true cinema-object not on top of everyday life, but out of everyday life. The story offered by comrade Verevkin's script did not weigh life down in my work. Instead,

3480-410: Is to shoot and use all action involved in the story's supposed duration whether it is pertinent or not. It would also be necessary to shoot the whole film in one take to keep from having to edit together different shots, causing the viewer's temporal disorientation. However, in a story that is to occupy long periods of time, a viewer would have to spend too long watching the film. So although in many cases

3596-433: The 180-degree rule . The rule prevents the camera from crossing the imaginary line connecting the subjects of the shot. Another method is the eye-line match. When shooting a human subject, he or she can look towards the next subject to be cut to, thereby using the former's self as a reference for the viewer to use while locating the new subject within the set. With the establishing shot, 180-degree rule, eye-line match, and

Soviet montage theory - Misplaced Pages Continue

3712-511: The October 1917 Revolution until the late 1950s (oftentimes referred to as the Stalin era), brought a cinematic language to the fore and provided the groundwork for contemporary editing and documentary techniques, as well as providing a starting point for more advanced theories. Montage theory, in its rudimentary form, asserts that a series of connected images allows for complex ideas to be extracted from

3828-449: The " Zionist " ideas from Jud Suss , an anti-Semitic, Nazi propaganda film. The censors also had trouble with a film adaptation of Of Mice and Men because of the representation of the poor as a detriment to society. There is very little direct evidence of how Soviet audiences received the trophy films. Soviet magazines or newspapers never reviewed the films, there were no audience surveys, and no records exist of how many people viewed

3944-487: The 1930s, the Hollywood model of continuity editing was readily available, and it had a successful track record with Soviet movie audiences. Soviet socialist realism was built on this style, which assured tidy storytelling. Various other strictures were then added to the doctrine: positive heroes to act as role models for viewers; lessons in good citizenship for spectators to embrace; and support for reigning policy decisions of

4060-406: The 1940s Soviet Union. The Soviet government allowed the exhibition of foreign films which contained far more subversive ideas than any a Soviet director would have ever attempted putting in a film at a time when Soviet artists found themselves unemployed because of censorship laws. Historians hypothesize many possible reasons why the Soviet government showed such seemingly inexplicable leniency toward

4176-588: The Bluest of Seas by Boris Barnet focus on the psychology of the common person, enthusiasm for work and intolerance for remnants of the past. Many films focused on national heroes, including Alexander Nevsky by Sergei Eisenstein , Minin and Pozharsky by Vsevolod Pudovkin , and Bogdan Khmelnitsky by Igor Savchenko . There were adaptations of literary classics, particularly Mark Donskoy 's trilogy of films about Maxim Gorky : The Childhood of Maxim Gorky , My Apprenticeship , and My Universities . During

4292-466: The Communist Party. Such aesthetic policies, enforced by the rigorous censorship apparatus of the USSR, resulted in a number of formulaic films. Apparently, they did succeed in sustaining a true "cinema of the masses". The 1930s witnessed some stellar examples of popular cinema. The single most successful film of the decade, in terms of both official praise and genuine affection from the mass audience,

4408-570: The Kuban (1949) were released. Other notable films from the 1940s include the black and white films, Alexander Nevsky , Ivan the Terrible and Encounter at the Elbe . The Soviet film industry suffered during the period after World War II. On top of dealing with the severe physical and monetary losses of the war, Stalin's regime tightened social control and censorship to manage the effects recent exposure to

4524-551: The Realist project of the Soviet Union, and also to affirm Kitsch's ability to create a more powerful affect than realism ever could. As such, Sachs argued, a psychological montage was recognizable in all films, even abstract ones which held no resemblance to classic Soviet cinema. Robé also cites Zygmunt Tonecky's essay "The Preliminary of Art Film" as a reformulation of montage theory in service of abstract cinema. Zygmunt's argument centers around his disagreement with Eisenstein that montage

4640-865: The Revolution and Civil War. Revolutionary history was developed in films such as Golden Mountains by Sergei Yutkevich , Outskirts by Boris Barnet , and the Maxim trilogy by Grigori Kozintsev and Leonid Trauberg : The Youth of Maxim , The Return of Maxim , and The Vyborg Side . Also notable were biographical films about Vladimir Lenin such as Mikhail Romm 's Lenin in October and Lenin in 1918 . The life of Russian society and everyday people were depicted in films such as Seven Brave Men and Komsomolsk by Sergei Gerasimov . The comedies of Grigori Aleksandrov such as Circus , Volga-Volga , and Tanya as well as The Rich Bride by Ivan Pyryev and By

4756-527: The Russian Revolution, Kuleshov could not identify a unifying theory between them and concluded a relativistic approach to filmmaking, opting for something similar to later auteur theories. The implication of an exclusive focus on montage is one in which performances become unconvincing given the actors jilted belief in his/her own significance. Kino-eye, composed of various newsreel correspondents, editors, and directors, also took indirect aim at montage as

Soviet montage theory - Misplaced Pages Continue

4872-625: The Soviet Union The cinema of the Soviet Union includes films produced by the constituent republics of the Soviet Union reflecting elements of their pre-Soviet culture, language and history, albeit they were all regulated by the central government in Moscow. Most prolific in their republican films, after the Russian Soviet Federative Socialist Republic , were Armenia , Azerbaijan , Georgia , Ukraine , and, to

4988-484: The USSR cut off its film contacts with the West. It stopped importing films after 1931 out of concern that foreign films exposed audiences to capitalist ideology. The industry also freed itself from dependency on foreign technologies. During its industrialization effort of the early 1930s, the USSR finally built an array of factories to supply the film industry with the nation's own technical resources. To secure independence from

5104-409: The USSR did not complete the transition to sound until 1935. Nevertheless, several directors made innovative use of sound once the technology became available. In Enthusiasm: The Symphony of Donbass (1930), his documentary on coal mining and heavy industry, Dziga Vertov based his soundtrack on an elegantly orchestrated array of industrial noises. In The Deserter (1933) Pudovkin experimented with

5220-624: The West had on the people. The postwar period was marked by an end of almost all autonomy in the Soviet Union. The Catalogue of Soviet Films recorded remarkably low numbers of films being produced from 1945 to 1953, with as few as nine films produced in 1951 and a maximum of twenty-three produced in 1952. These numbers do not, however, include many of the works which are not generally considered to be "film" in an elitist sense, such as filmed versions of theatrical works and operas, feature-length event documentaries and travelogues, short films for children, and experimental stereoscopic films . But compared to

5336-509: The West, industry leaders mandated that the USSR develop its own sound technologies, rather than taking licenses on Western sound systems. Two Soviet scientists, Alexander Shorin in Leningrad (present-day St. Petersburg) and Pavel Tager in Moscow, conducted research through the late 1920s on complementary sound systems, which were ready for use by 1930. The implementation process, including the cost of refitting movie theaters, proved daunting, and

5452-422: The allegorical science fiction movie Kin-dza-dza! . After the death of Stalin , Soviet filmmakers were given a freer hand to film what they believed audiences wanted to see in their film's characters and stories. The industry remained a part of the government and any material that was found politically offensive or undesirable, was either removed, edited, reshot, or shelved. The definition of "socialist realism"

5568-525: The capricious decision of one or another censoring committee. This redundant oversight slowed down production and inhibited creativity. Although central planning was supposed to increase the film industry's productivity, production levels declined steadily through the 1930s. The industry was releasing over one-hundred features annually at the end of the NEP period, but that figure fell to seventy by 1932 and to forty-five by 1934. It never again reached triple digits during

5684-537: The cinematic Socialist Realist approach. And finally, the most important observation. When, in Enthusiasm , the industrial sounds of the All-Union Stokehold arrive at the square, filling the streets with their machine music to accompany the gigantic festive parades; when on the other hand, the sounds of military bands, of parades [...] fuse with the sounds of the machines, the sounds of competing factory shops; when

5800-632: The concept to track parallel action across a narrative. Distance, lack of access, and regulations meant that the formal theory of montage was not widely known until well after its explosion in the Soviet Union. It was only in 1928, for example, that Eisenstein's theories reached Britain in Close Up . Additionally, filmmakers in Japan during the 1920s were "quite unaware of montage" according to Eisenstein. Despite this, both nations produced films that used something tantamount to continuity editing. According to Chris Robé,

5916-929: The country by the Red Army after the occupation of Germany and Eastern Europe in World War II. In the top secret minutes for the CPSU Committee Meeting on August 31, 1948, the committee permitted the Minister of the Film Industry to release fifty of these films in the Soviet Union. Of these fifty, Bolshakov was only allowed to release twenty-four for screening to the general public, mainly films made in Germany, Austria, Italy, and France. The other twenty-six films, consisting almost entirely of American films, were only allowed to be shown in private screenings. The minutes also include

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6032-486: The creation of philosophical and poetic films. Scripts had to be approved by a Goskino committee before the director would receive funding, and the production could be greenlighted, but in most cases, this did not amount to brazen censorship. As such, the directors Andrei Tarkovsky , Sergei Parajanov and Nikita Mikhalkov became known for the 'poetic' quality of their films. In keeping with Russian culture, tragi-comedies were very popular. These decades were also prominent in

6148-681: The deliberate use of ellipses. Cutting techniques useful in showing the nature of the specific ellipses are the dissolve and the fade. Other editing styles can show a reversal of time or even an abandonment of it altogether. These are the flashback and montage techniques, respectively. A fade is a gradual transformation of an image to or back from black. A dissolve is a simultaneous overlapping transition from one shot to another that does not involve an instantaneous cut or change in brightness. Both forms of transition (fade and dissolve) create an ambiguous measure of ellipsis that may constitute diagetic (narrative) days, months, years or even centuries. Through

6264-570: The development of Russian and world cinematography. Other important films of the 1920s were Esfir Shub 's historical-revolutionary films such as The Fall of the Romanov Dynasty which used montage editing techniques to repurpose old Imperial documentaries into a revolutionary theme. In 1924, filmmakers Sergei Eisenstein and Lev Kuleshov created the first association of Soviet filmmakers, the Association of Revolutionary Cinematography (ARK), to "meet

6380-520: The editor aims to generate, in the mind of the viewer, new associations among the various shots that can then be of entirely different subjects, or at least of subjects less closely related than would be required for the continuity approach. When discussed in reference to classical Hollywood cinema , it may also be referred to as classical continuity . Continuity editing can be divided into two categories: temporal continuity and spatial continuity. Within each category, specific techniques will work against

6496-401: The ellipsis would prove necessary, elimination of it altogether would best preserve any film's temporal continuity. Diegetic sound is that which is to have occurred within the story during the action being viewed. It is sound that comes from within the narrative world of a film (including off-screen sound). Continuous diegetic sound helps to smooth temporally questionable cuts by overlapping

6612-529: The establishment of the Russian Soviet Federative Socialist Republic (RSFSR) on November 7, 1917 (although the Union of Soviet Socialist Republics did not officially come into existence until December 30, 1922), what had formerly been the Russian Empire began quickly to come under the domination of a Soviet reorganization of all its institutions. From the outset, the leaders of this new state held that film would be

6728-435: The everyday life of the Young Pioneers absorbed the story, making it possible to capture the essence of the young Leninists in their spontaneous actuality [or immediate reality, neposredstvennoi deistvitel'nosti]. This materialist approach freed us from art cinema's bourgeois illustration of a literary text, overcame the "government-issue" formalism of the newsreel, and allowed us to productively establish devices for filming with

6844-558: The fictional revolutions represented in Eisenstein's films as lacking the visceral weight of unscripted action. Socialist Realism speaks to the project of art within Stalin's period. Art, inherently implosive when funded and regulated by the state, requires form and content to avoid neutrality. The five-year plan, which demanded workers to "overfill the plan" required filmmakers to exceed baseline standards. Naturalism, in which art can only express its subject singularly rather than relationally,

6960-642: The film business, registering and numbering all films shown in the Russian Soviet Federative Socialist Republic, extracting rent from all privately owned cinemas and subject them to censorship. Joseph Stalin later also regarded cinema as of the prime importance. However, between World War I and the Russian Revolution , the Russian film industry and the infrastructure needed to support it (e.g., electrical power) had deteriorated to

7076-506: The film industry was given a tax-free benefit and held a monopoly on all film-related exports and imports. Sergei Eisenstein 's Battleship Potemkin was released to wide acclaim in 1925; the film was heavily fictionalized and also propagandistic, giving the party line about the virtues of the proletariat . The kinokomitet or "Film Committee" established that same year published translations of important books about film theory by Béla Balázs , Rudolf Harms and Léon Moussinac . One of

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7192-585: The films are to bring in a net income of at least 750 million roubles to the State coffers over the course of a year from public and private screenings, and 250 million roubles of this were supposed to come from rentals to the trade union camera network. In addition to releasing the films, the committee also charged Bolshakov and the Agitation and Propaganda Department of the CPSU Central Committee "with making

7308-713: The films. Instead, the council insisted that every film produced must be a masterpiece for promoting communist ideas and the Soviet system. Often, Stalin had the ultimate decision on whether a newly produced film was appropriate for public viewing. In private screenings after meetings of the Politburo , the Minister of the Film Industry Ivan Bolshakov privately screened films for Stalin and top members of Soviet government. The strict limitations on content and complex, centralized process for approval drove many screenwriters away, and studios had much difficulty producing any of

7424-479: The films. To judge the reception and popularity of these foreign films, historians have mainly relied on anecdotal evidence. The German musical comedy The Woman of My Dreams received mixed reviews according to this evidence. Kultura i zhizn published a supposed survey compiled of readers' letters to the editor in March 1947 which criticize the film for being idealess, low brow, and even harmful. Bulat Okudzhava wrote

7540-404: The foreign films. The government may have granted cinemas the right to show the films so they could stay in business after the domestic film industry had declined. A second hypothesis speculates that the government saw the films as an easy source of money to help rebuild the nation after the war. The minutes of the CPSU Central Committee meeting seem to support the latter idea with instructions that

7656-492: The four hundred to five hundred films produced every year by Hollywood, the Soviet film industry was practically dead. Even as the economy of the Soviet Union strengthened, film production continued to decrease. A resolution passed by the Council of Ministers in 1948 further crippled the film industry. The resolution criticized the work of the industry, saying that an emphasis placed on quantity over quality had ideologically weakened

7772-553: The group's behalf. The demands, elaborated in films, conferences, and future essays, would seek to situate Kino-eye as the preeminent Soviet filmmaking collective. In the Art of the Cinema, Kuleshov issues a challenge to non-fiction filmmakers: "Ideologues of the non-fictional film!- give up convincing yourselves of the correctness of your viewpoints: they are indisputable. Create or point out methods of creating genuine, exciting newsreels. ... When it

7888-615: The harsher side of Soviet life. Notable films of this period include: Early personalities in the development of Soviet cinema: Later personalities: Continuity editing Continuity editing is the process, in film and video creation, of combining more-or-less related shots, or different components cut from a single shot, into a sequence to direct the viewer's attention to a pre-existing consistency of story across both time and physical location. Often used in feature films, continuity editing, or "cutting to continuity", can be contrasted with approaches such as montage , with which

8004-450: The ideological and artistic needs of the proletariat". Although state controlled, "the organization was characterized by a pluralism of political and artistic views until the late 1920s". One of the most iconic developments in film during this period that is still used in films today was editing and montage to create meaning. This style of film making came to be known as the Kuleshov effect and

8120-410: The industry significantly, especially insofar as the government did not heavily or directly regulate what was shown, and by 1923 an additional 89 cinemas had opened. Despite extremely high taxation of ticket sales and film rentals, there was an incentive for individuals to begin making feature film product again – there were places to show the films – albeit they now had to conform their subject matter to

8236-572: The internal strife between Soviet theories of montage mirrored the liberal and radical debates in the West. In his book Left of Hollywood: Cinema, Modernism, and the Emergence of U.S. Radical Film Culture , Robé illustrates the Western Left's attempts to tone-down revolutionary language and psychoanalyze characters on the screen. Hanns Sachs 's essays "Kitsch"(1932) and "Film Psychology" (1928) are used here to demonstrate Kitsch's aesthetic distinction from

8352-442: The intersection of art and economics; so it was destined to be thoroughly reorganized in this episode of economic and cultural transformation. To implement central planning in cinema, the new entity Soyuzkino was created in 1930. All the hitherto autonomous studios and distribution networks that had grown up under NEP's market would now be coordinated in their activities by this planning agency. Soyuzkino's authority also extended to

8468-449: The late 1920s and early 1930s the Stalin wing of the Communist Party consolidated its authority and set about transforming the Soviet Union on both the economic and cultural fronts. The economy moved from the market-based New Economic Policy (NEP) to a system of central planning. The new leadership declared a "cultural revolution" in which the party would exercise control over cultural affairs, including artistic expression. Cinema existed at

8584-586: The lynchpin of worthwhile filmmaking. In fact, montage is demonstrated in the majority of narrative fiction films available today. Post-Soviet film theories relied extensively on montage's redirection of film analysis toward language, a literal grammar of film. A semiotic understanding of film, for example, is indebted to and in contrast with Sergei Eisenstein's wanton transposition of language "in ways that are altogether new." While several Soviet filmmakers, such as Lev Kuleshov , Dziga Vertov , Esfir Shub and Vsevolod Pudovkin put forth explanations of what constitutes

8700-488: The masses to participate fully in approved Soviet activities, and deal effectively with those who remained in opposition to the new order. These short (often one small reel) films were often simple visual aids and accompaniments to live lectures and speeches, and were carried from city to city, town to town, village to village (along with the lecturers) to educate the entire countryside, even reaching areas where film had not been previously seen. Newsreels, as documentaries, were

8816-525: The montage effect, Eisenstein's view that "montage is an idea that arises from the collision of independent shots" wherein "each sequential element is perceived not next to the other, but on top of the other" has become most widely accepted. The production of films—how and under what conditions they are made—was of crucial importance to Soviet leadership and filmmakers. Films that focused on individuals rather than masses were deemed counterrevolutionary, but not exclusively so. The collectivization of filmmaking

8932-409: The montage will in fact form thoughts in the minds of the viewer, and is therefore a powerful tool for propaganda. Intellectual montage follows in the tradition of the ideological Russian Proletcult Theatre which was a tool of political agitation. In his film Strike , Eisenstein includes a sequence with cross-cut editing between the slaughter of a bull and police attacking workers. He thereby creates

9048-537: The most ideal propaganda tool for the Soviet Union because of its widespread popularity among the established citizenry of the new land. Vladimir Lenin viewed film as the most important medium for educating the masses in the ways, means and successes of communism . As a consequence Lenin issued the "Directives on the Film Business" on January 17, 1922, which instructed the People's Commissariat for Education to systemise

9164-401: The most popular films released in the 1930s was Circus . Immediately after the end of World War II , color movies such as The Stone Flower (1946), Ballad of Siberia (1947), and Cossacks of the Kuban (1949) were released. Other notable films from the 1940s include Alexander Nevsky and Ivan the Terrible . In the late 1950s and early 1960s Soviet cinema produced Ballad of

9280-496: The narrative on a single individual. The term montage has undergone radical popular redefinition in the last 30 years. It is commonly used to refer to a sequence of short shots used to demonstrate the passage of prolonged time. A famous example is the training sequence in Rocky (Avildsen 1976) in which weeks of preparation are represented through a sequence of disparate exercise footage. Ferris Bueller's Day Off (Hughes 1986) demonstrates

9396-477: The necessary editorial corrections to the films and with providing an introductory text and carefully edited subtitles for each film." In general, the captured Nazi films were considered apolitical enough to be shown to the general populace. Still the Propaganda and Agitation Section of the Central Committee ran into trouble with the censoring of two films slated for release. The censors found it impossible to remove

9512-588: The new Soviet ideology . Ironically, the first new film released in Soviet Russia did not exactly fit this mold: this was Father Sergius , a religious film completed during the last weeks of the Russian Empire but not yet exhibited. It appeared on Soviet screens in 1918. Beyond this, the government was principally able to fund only short, educational films, the most famous of which were the agitki – educational films intended to agitate, or energize and enthuse,

9628-438: The new government did not have the funds to spare for an extensive reworking of the system of filmmaking. Thus, they initially opted for project approval and censorship guidelines while leaving what remained of the industry in private hands. As this amounted mostly to cinema houses, the first Soviet films consisted of recycled films of the Russian Empire and its imports, to the extent that these were not determined to be offensive to

9744-484: The new meaning that emerged from conflict is the same phenomenon found in the course of historical events of social and revolutionary change. He used intellectual montage in his feature films (such as Battleship Potemkin and October ) to portray the political situation surrounding the Bolshevik Revolution . He also believed that intellectual montage expresses how everyday thought processes happen. In this sense,

9860-435: The other major form of earliest Soviet cinema. Dziga Vertov 's newsreel series Kino-Pravda , the best known of these, lasted from 1922 to 1925 and had a propagandistic bent; Vertov used the series to promote socialist realism but also to experiment with cinema. Still, in 1921, there was not one functioning cinema in Moscow until late in the year. Its rapid success, using old Russian and imported feature films, jumpstarted

9976-424: The output of "decadent capitalism ". The leaders of this community viewed it essential to this goal to be free to experiment with the entire nature of film, a position which would result in several well-known creative efforts but would also result in an unforeseen counter-reaction by the increasingly solidifying administrators of the government-controlled society. In 1924 Nikolai Lebedev  [ ru ] wrote

10092-410: The overarching principle of cinema. Kino-eye was interested in capturing life of the proletariat and actualizing revolution, and was accused by Eisenstein of being devoid of ideological method. Films like Dziga Vertov's The Man with a Movie Camera utilized montage (almost all films did at the time), but packaged images without discernible political connection between shots. Vertov, on the other hand, saw

10208-405: The point of unworkability. The majority of cinemas had been in the corridor between Moscow and Saint Petersburg , and most were out of commission. Additionally, many of the performers, producers, directors and other artists of pre-Soviet Russia had fled the country or were moving ahead of Red Army forces as they pushed further and further south into what remained of the Russian Empire. Furthermore,

10324-462: The previously discussed match on action, spatial continuity is attainable. However, if wishing to convey a disjointed space, or spatial discontinuity, aside from purposefully contradicting the continuity tools, one can take advantage of crosscutting and the jump cut . Cross-cutting is a technique which conveys an undeniable spatial discontinuity. It can be achieved by cutting back and forth between shots of spatially unrelated places. In these cases,

10440-488: The primacy of auteurs. The belief that a still, highly composed, and individuated shot marked cinema's artistic significance was an affront to the dialectical method. That individual directors could compose and produce films by themselves (at least in terms of credit and authorship) made impossible the collectivization of filmmaking. Eisenstein's later work ( Alexander Nevsky [1938] and Ivan the Terrible [1944–1946]), would undercut his earlier film's appeal to masses by locating

10556-460: The production of the Eastern or Red Western. Animation was a respected genre, with many directors experimenting with animation techniques. Tale of Tales (1979) by Yuri Norstein was twice given the title of "Best Animated Film of All Eras and Nations" by animation professionals from around the world, in 1984 and 2002. In the year of the 60th anniversary of the Soviet cinema (1979), on April 25,

10672-414: The projection of the same system of objects- in concrete creation- in form- produces ART The basis of this philosophy is the dynamic conception of objects: being as a constant evolution from the interaction between two contradictory opposites. Synthesis that evolves from the opposition between thesis and antithesis. It is equally of basic importance for the correct conception of art and all art forms. In

10788-558: The quality films mandated by the 1948 resolution. Movie theaters in the postwar period faced the problem of satisfying the growing appetites of Soviet audiences for films while dealing with the shortage of newly produced works from studios. In response, cinemas played the same films for months at a time, many of them the works of the late 1930s. Anything new drew millions of people to the box office, and many theaters screened foreign films to attract larger audiences. Most of these foreign films were "trophy films", two thousand films brought into

10904-465: The realm of art this dialectical principle of the dynamic is embodied in CONFLICT as the essential basic principle of the existence of every work of art and every form. From this, the form an art takes grants it its dialectical and political dimension. The material from which it is created is inherently conflictual and holds the seeds of its own destruction (antithesis). Without this understanding, montage

11020-630: The remainder of the Stalin era. Veteran directors experienced precipitous career declines under this system of control; whereas Eisenstein was able to make four features between 1924 and 1929, he completed only one film, Alexander Nevsky (1938) during the entire decade of the 1930s. His planned adaptation of the Ivan Turgenev story Bezhin Meadow (1935–37) was halted during production in 1937 and officially banned, one of many promising film projects that fell victim to an exacting censorship system. Meanwhile,

11136-428: The revolutionary epic in the film October . Also noteworthy was Vsevolod Pudovkin 's adaptation of Maxim Gorky 's Mother to the screen in 1926. Pudovkin developed themes of revolutionary history in the film The End of St. Petersburg (1927). Other noteworthy silent films were films dealing with contemporary life such as Boris Barnet 's The House on Trubnaya . The films of Yakov Protazanov were devoted to

11252-449: The revolutionary struggle and the shaping of a new way of life, such as Don Diego and Pelagia (1928). Ukrainian director Alexander Dovzhenko was noteworthy for the historical-revolutionary epic Zvenigora , Arsenal and the poetic film Earth . In the early 1930s, Russian filmmakers applied socialist realism to their work. Among the most outstanding films was Chapaev , a film about Russian revolutionaries and society during

11368-456: The same concept in order to collapse several hours into a few short minutes of footage throughout Chicago. This differs entirely from even the most conservative interpretations of montage in the Soviet Union, wherein time is subordinate to the collision of images and their symbolic meaning. In his later writings, Eisenstein argues that montage, especially intellectual montage, is an alternative system to continuity editing . He argued that "Montage

11484-426: The shots. Here the logic is that if a sonic occurrence within the action of the scene has no breaks in time, then it would be impossible for the scene and its corresponding visuals to be anything but temporally continuous. Match on action technique can preserve temporal continuity where there is a uniform, unrepeated physical motion or change within a passage. A match on the action is when some action occurring before

11600-405: The space in which the action is occurring. Its theory is that it is difficult for a viewer to become disoriented when all the story space is presented before him. The establishing shot can be used at any time as a reestablishing shot. This might be necessary when a complex sequence of cuts may have served to disorient the viewer. One way of preventing viewer disorientation in editing is to adhere to

11716-453: The studios of the national republics such as VUFKU , which had enjoyed more independence during the 1920s. Soyuzkino consisted of an extended bureaucracy of economic planners and policy specialists who were charged to formulate annual production plans for the studios and then to monitor the distribution and exhibition of finished films. With central planning came more centralized authority over creative decision making. Script development became

11832-424: The temporally questionable cut is picked up where the cut left it by the shot immediately following. For example, a shot of someone tossing a ball can be edited to show two different views, while maintaining temporal continuity by being sure that the second shot shows the arm of the subject in the same stage of its motion as it was left when cutting from the first shot. The temporal discontinuity can be expressed by

11948-472: The trophy films, it is clear to see they had quite an impact on Soviet society. With the start of the Cold War , writers, still considered the primary auteurs , were all the more reluctant to take up script writing, and the early 1950s saw only a handful of feature films completed during any year. The death of Stalin was a relief to some people, and all the more so was the official trashing of his public image as

12064-448: The use of the dissolve or the fade , one may allude to the relative duration of ellipses where the dissolve sustains a visual link but the fade to black does not. It cannot be argued that one constitutes short ellipsis and the other long however, as this negates the very functional ambiguity created by such transitions. Ambiguity is removed through the use of captions and intertitles such as "three weeks later" if desired. The flashback

12180-408: The various fronts. In the 1920s, the documentary film group headed by Dziga Vertov blazed the trail from the conventional newsreel to the "image centered publicistic film", which became the basis of the Soviet film documentary. Typical of the 1920s were the topical news serial Kino-Pravda and the film Forward, Soviet! by Vertov, whose experiments and achievements in documentary films influenced

12296-405: The viewer will understand clearly that the places are supposed to be separate and parallel. So in that sense, the viewer may not become particularly disoriented, but under the principle of spatial continuity editing, crosscutting is considered a technique of spatial discontinuity. The jump cut is undoubtedly a device of disorientation. The jump cut is a cut between two shots that are so similar that

12412-464: The viewing public: spectators reported seeing the film multiple times during its first run in 1934, and Chapaev was periodically re-released for subsequent generations of audiences. A genre that emerged in the 1930s to consistent popular acclaim was the musical comedy, and a master of that form was Grigori Aleksandrov (1903–1984). He effected a creative partnership with his wife, the brilliant comic actress and chanteuse Lyubov Orlova (1902–1975), in

12528-415: The wartime alliance with America, were highly popular with Soviet audiences. In Vechernyaya Moskva (October 4, 1946), M. Chistiakov reprimanded theaters and the Soviet film industry for the fact that over a six-month timespan, sixty of the films shown had been tasteless Western films rather than Soviet ones. Even in criticism of the films and the crusading efforts of the anti-cosmopolitan campaign against

12644-479: The work of bridging the gape in the Donbas passes before us as an endless "Communist Sabbath", as "the days of industrialization", as a red star, red banner campaign. We must view this not as a shortcoming, but as a serious, long-range experiment . Kinoks ("cinema-eye men") / Kinoglaz ("Kino-eye") – The group and movement founded by Dziga Vertov. The Council of Three was the official voice of Kino-eye, issuing statements on

12760-460: Was Chapaev (1934), directed by the Vasilyev brothers . Based on the life of a martyred Red Army commander, the film was touted as a model of socialist realism, in that Chapayev and his followers battled heroically for the revolutionary cause. The film also humanized the title character, giving him personal foibles, an ironic sense of humour, and a rough peasant charm. These qualities endeared him to

12876-824: Was ceded to the People’s Commissariat of Education." The work of the nationalized motion-picture studios was administered by the All-Russian Photography and Motion Picture Department, which was reorganized in 1923 into Goskino , which in 1926 became Sovkino. The world's first state-filmmaking school, the First State School of Cinematography , was established in Moscow in 1919. During the Russian Civil War , agitation trains and ships visited soldiers, workers, and peasants. Lectures, reports, and political meetings were accompanied by newsreels about events at

12992-457: Was central to the programmatic realization of the Communist state. Kino-Eye forged a film and newsreel collective that sought the dismantling of bourgeois notions of artistry above the needs of the people. Labor, movement, the machinery of life, and the everyday of Soviet citizens coalesced in the content, form, and productive character of Kino-eye repertoire. The bulk of influence, beginning from

13108-518: Was employed to conserve film stock due to shortages during that period. The film Hydropeat by Yuri Zhelyabuzhsky marked the beginning of popular science films. Feature-length agitation films in 1918–21 were important in the development of the film industry. Innovation in Russian filmmaking was expressed particularly in the work of Eisenstein. Battleship Potemkin was noteworthy for its innovative montage and metaphorical quality of its film language. It won world acclaim. Eisenstein developed concepts of

13224-441: Was liberalized to allow development of more human characters, but communism still had to remain uncriticized in its fundamentals. Additionally, the degree of relative artistic liberality was changed from administration to administration. Examples created by censorship include: On August 27, 1919, Vladimir Lenin nationalized the film industry and created post-imperial Soviet films "when all control over film production and exhibition

13340-470: Was logical, but rather psychological. As such, abstract films defamiliarize objects and have the potential to create critical spectators. Defamiliarization was seen a catalyst for revolutionary thinking. Clearly, the adoption of Montage Theory was rarely hard and fast, but rather a stepping stone for other theories. The split between the West and Soviet filmmaking became readily apparent with André Bazin's dismissal of montage and Cahiers du Cinéma's assertion of

13456-465: Was widely acknowledged in principle as the mechanism that constitutes cinema, it was not universally believed as cinema's essence. Lev Kuleshov, for example, expressed that though montage makes cinema possible, it does not hold as much significance as performance, a type of internal montage. Additionally, Kuleshov expressed the subservience of montage to the will of those who deploy it. In his comparisons between Russian, European, and American cinema prior to

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