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109-527: The Southwold Earthworks is the remains of a pre-contact village site of the Neutral people, occupied about AD 1450 to 1550. The entrance to the site is located on Iona Road, approximately three kilometres south of Iona Ontario , Canada . A double oval ring of raised earthworks surrounds the remains of the village. Occupied between AD 1450 and 1550, it is located in southwestern Ontario in rural Elgin County , near

218-430: A center for healing and purification rituals. Archaeologists found the site atypical of Neutral villages of the period: it is located on flat land with no natural defensive advantages and, despite the presence of apparent fortifications, it contains no evidence of ever having been attacked. Although archaeological estimates of site population were that about 800 people could have lived there, the site has little evidence of

327-457: A centralised organization and stressed acceptance of any mission to which the pope might call them. His main principle became the unofficial Jesuit motto: Ad Maiorem Dei Gloriam ("For the greater glory of God"). This phrase is designed to reflect the idea that any work that is not evil can be meritorious for the spiritual life if it is performed with this intention, even things normally considered of little importance. The Society of Jesus

436-536: A few key activities. First, they founded schools throughout Europe. Jesuit teachers were trained in both classical studies and theology , and their schools reflected this. These schools taught with a balance of Aristotelian methods with mathematics. Second, they sent out missionaries across the globe to evangelize those peoples who had not yet heard the Gospel , founding missions in widely diverse regions such as modern-day Paraguay , Japan, Ontario , and Ethiopia . One of

545-613: A long and very detailed account of the country and its religion as well as treatises in Tibetan that attempted to refute key Buddhist ideas and establish the truth of Catholic Christianity. Jesuit missions in the Americas became controversial in Europe, especially in Spain and Portugal where they were seen as interfering with the proper colonial enterprises of the royal governments. The Jesuits were often

654-518: A nation or confederacy after 1672. The Neutrals' name for themselves was Chonnonton , or 'people of the deer', or, more precisely, 'the people who tend or manage deer'. They were called '' Attawandaron'' by the Huron , meaning 'people whose speech is awry or a little different'. The Iroquois called them Atirhagenrat (Atirhaguenrek) and Rhagenratka. Some of the tribes of the Neutral confederacy included

763-504: A partner or comrade. From this came "Society of Jesus" (SJ) by which they would be known more widely. Religious orders established in the medieval era were named after particular men: Francis of Assisi (Franciscans); Domingo de Guzmán , later canonized as Saint Dominic (Dominicans); and Augustine of Hippo (Augustinians). Ignatius of Loyola and his followers appropriated the name of Jesus for their new order, provoking resentment by other orders who considered it presumptuous. The resentment

872-638: A place of study in Louvain (1614). This was the earliest foundation of what would later be called Heythrop College . Campion Hall , founded in 1896, has been a presence within Oxford University since then. 16th and 17th-century Jesuit institutions intended to train priests were hotbeds for the persecution of Catholics in Britain, where men suspected of being Catholic priests were routinely imprisoned, tortured, and executed. Jesuits were among those killed, including

981-615: A serious epidemic, the Jesuits counted 40 Neutral villages, with about 12,000 people. The nation was unable to survive the changes. In the 1650s, after the Iroquois Wars , they dispersed. One source indicates that the reasons included "wars, diseases and famine". The remaining members became a part of various other Iroquoian nations. Historical records kept by the French do not discuss the Neutrals as

1090-619: A sound footing, introducing the Tridentine Reforms and finding suitable men to fill vacant sees. He established a house of religious women in Limerick known as the Menabochta ("poor women" ) and in 1565 preparations began for establishing a school at Limerick. At his instigation, Richard Creagh , a priest of the Diocese of Limerick, was persuaded to accept the vacant Archdiocese of Armagh , and

1199-404: A special obedience to the sovereign pontiff in regard to the missions" to the effect that a Jesuit is expected to be directed by the pope " perinde ac cadaver " ("as if he was a lifeless body") and to accept orders to go anywhere in the world, even if required to live in extreme conditions. This was so because Ignatius, its leading founder, was a nobleman who had a military background. Accordingly,

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1308-559: A time been predominantly Protestant, notably Poland and Lithuania . Today, Jesuit colleges and universities are located in over one hundred nations around the world. Under the notion that God can be encountered through created things and especially art, they encouraged the use of ceremony and decoration in Catholic ritual and devotion. Perhaps as a result of this appreciation for art, coupled with their spiritual practice of "finding God in all things", many early Jesuits distinguished themselves in

1417-503: A winter among the Nation, during 1625–1626. A Franciscan Récollet , Father Joseph de La Roche Daillon , spent time with the Nation in 1626 and estimated the population as 40,000 at that time. About 14 years later, Brébeuf and Chaumonot visited 18 Neutral Confederacy settlements and stayed in ten villages. By that time, the estimated population was only "about 12,000 people and 4,000 warriors in about 40 villages and hamlets". After destroying

1526-634: Is a member of a Society founded chiefly for this purpose: to strive especially for the defence and propagation of the faith and for the progress of souls in Christian life and doctrine, by means of public preaching, lectures and any other ministration whatsoever of the Word of God, and further by means of retreats, the education of children and unlettered persons in Christianity, and the spiritual consolation of Christ's faithful through hearing confessions and administering

1635-418: Is classified among institutes as an order of clerks regular , that is, a body of priests organized for apostolic work, and following a religious rule. The term Jesuit (of 15th-century origin, meaning "one who used too frequently or appropriated the name of Jesus") was first applied to the society in reproach (1544–1552). The term was never used by Ignatius of Loyola, but over time, members and friends of

1744-808: Is consecrated under the patronage of Madonna della Strada , a title of the Blessed Virgin Mary , and it is led by a superior general . The headquarters of the society, its general curia , is in Rome. The historic curia of Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù , the Jesuit mother church . Members of the Society of Jesus make profession of "perpetual poverty, chastity, and obedience" and "promise

1853-575: Is the founding document of the Society of Jesus as an official Catholic religious order. Ignatius was chosen as the first Superior General . Paul III's bull had limited the number of its members to sixty. This limitation was removed through the bull Exposcit debitum of Julius III in 1550. In 1543, Peter Canisius entered the Company. Ignatius sent him to Messina, where he founded the first Jesuit college in Sicily . Ignatius laid out his original vision for

1962-954: The Spiritual Exercises to help others follow the teachings of Jesus Christ . On 15 August 1534, Ignatius of Loyola (born Íñigo López de Loyola), a Spaniard from the Basque city of Loyola , and six others mostly of Castilian origin, all students at the University of Paris , met in Montmartre outside Paris, in a crypt beneath the church of Saint Denis , now Saint Pierre de Montmartre , to pronounce promises of poverty, chastity, and obedience. Ignatius' six companions were: Francisco Xavier from Navarre ( modern Spain ), Alfonso Salmeron , Diego Laínez , Nicolás Bobadilla from Castile ( modern Spain ), Peter Faber from Savoy , and Simão Rodrigues from Portugal . The meeting has been commemorated in

2071-663: The Counter-Reformation and, later, in the implementation of the Second Vatican Council . Jesuit missionaries established missions around the world from the 16th to the 18th century and had both successes and failures in Christianizing the native peoples. The Jesuits have always been controversial within the Catholic Church and have frequently clashed with secular governments and institutions. Beginning in 1759,

2180-700: The First Nations and Native American languages they had learned. For instance, before his death in 1708, Jacques Gravier , vicar general of the Illinois Mission in the Mississippi River valley, compiled a Miami–Illinois –French dictionary , considered the most extensive among works of the missionaries. Extensive documentation was left in the form of The Jesuit Relations , published annually from 1632 until 1673. Whereas Jesuits were active in Britain in

2289-512: The Kangxi Emperor and many Jesuit converts that Chinese veneration of ancestors and Confucius was a nonreligious token of respect, Pope Clement XI 's papal decree Cum Deus Optimus ruled that such behavior constituted impermissible forms of idolatry and superstition in 1704; his legate Tournon and Bishop Charles Maigrot of Fujian, tasked with presenting this finding to the Kangxi Emperor , displayed such extreme ignorance that

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2398-596: The Liturgy of Hours in common) allowed them to be flexible and meet diverse needs arising at the time. After much training and experience in theology, Jesuits went across the globe in search of converts to Christianity. Despite their dedication, they had little success in Asia, except in the Philippines . For instance, early missions in Japan resulted in the government granting the Jesuits

2507-672: The Martyrium of Saint Denis, Montmartre . They called themselves the Compañía de Jesús , and also Amigos en El Señor or "Friends in the Lord", because they felt "they were placed together by Christ." The name "company" had echoes of the military (reflecting perhaps Ignatius' background as Captain in the Spanish army) as well as of discipleship (the "companions" of Jesus). The Spanish "company" would be translated into Latin as societas like in socius ,

2616-560: The Onondaga , Oneida , and St. Lawrence Iroquoians . It was superior for toolmaking to other local chert varieties around the St. Lawrence Lowlands. That important resource was used to make spearheads and arrowheads and so gave the Neutrals the power to maintain their neutrality. Once the neighbours began receiving firearms through trade with the Europeans, however, the possession of the flint grounds

2725-650: The Onondaga Limestone formation. This tool stone was also available to the Five Nations Iroquois in their own lands, but not to other neighbouring peoples. The Neutral territory marked the furthest northern and western extent of useable chert deposits, even though the Onondaga Limestone runs further. The Neutrals had an alliance with the Wenrohronon , also Iroquoian-language people, to defend against

2834-603: The Petrine primacy and the priority of the Mass amongst the sacraments with his students and congregation, and that his sermons should emphasize obedience to secular princes if he wished to avoid arrest. The number of scholars in their care was very small. An early example of a school play in Ireland is sent in one of Good's reports, which was performed on the Feast of St. John in 1566. The school

2943-659: The Petun Nation and may have had shared ancestry. The Jesuit Relations in 1652 describes tattooing among the Petun (also called the Tobacco Nation) as well as the Neutrals: "And this (tattooing) in some nations is so common that in the one which we called the Tobacco, and... the Neutral. I know not whether a single individual was found, who was not painted in this manner, on some part of

3052-484: The Protestant Reformation throughout Catholic Europe. Ignatius and the early Jesuits did recognize, though, that the hierarchical church was in dire need of reform. Some of their greatest struggles were against corruption, venality , and spiritual lassitude within the Catholic Church. Ignatius insisted on a high level of academic preparation for the clergy in contrast to the relatively poor education of much of

3161-604: The Scholastic structure of Catholic thought. This method of teaching was important in the context of the Scientific Revolution, as these universities were open to teaching new scientific and mathematical methodology. Further, many important thinkers of the Scientific Revolution were educated by Jesuit universities. In addition to the teachings of faith , the Jesuit Ratio Studiorum (1599) would standardize

3270-476: The Spiritual Exercises . During a four-week period of silence, individuals undergo a series of directed meditations on the purpose of life and contemplations on the life of Christ. They meet regularly with a spiritual director who guides their choice of exercises and helps them to develop a more discerning love for Christ. The retreat follows a "Purgative-Illuminative-Unitive" pattern in the tradition of

3379-518: The 16th and 17th centuries introduced Western science and astronomy, then undergoing its own revolution , to China. The scientific revolution brought by the Jesuits coincided with a time when scientific innovation had declined in China: [The Jesuits] made efforts to translate western mathematical and astronomical works into Chinese and aroused the interest of Chinese scholars in these sciences. They made very extensive astronomical observation and carried out

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3488-576: The 16th century, due to the persecution of Catholics in the Elizabethan times, an English province was only established in 1623. The first pressing issue for early Jesuits in what today is the United Kingdom was to establish places for training priests. After an English College was opened in Rome (1579), a Jesuit seminary was opened at Valladolid (1589), then one in Seville (1592), which culminated in

3597-695: The Aondironon, the Wenrehronon, and the Ongniaahraronon. They spoke Iroquoian languages but were culturally distinct from the Iroquois and competed with them for the same resources. The French called the people "Neutral" ( French : la Nation neutre ) because they tried to remain neutral in the many wars between the confederacy of the Huron tribes and the nations of the Iroquois Confederacy . During

3706-595: The Attawandaron ranged from Genesee Falls and Sarnia and south of a line drawn from Toronto to Goderich . During their travels, Jean de Brébeuf and Pierre Joseph Marie Chaumonot gave each Neutral village a Christian name. The only ones that are mentioned in their writings were Kandoucho , or All Saints, the nearest to the Huron Nation ; Onguioaahra , on the Niagara River; Teotongniaton or St. William, in

3815-576: The Catholic Church expelled Jesuits from most countries in Europe and from European colonies. Pope Clement XIV officially suppressed the order in 1773. In 1814, the Church lifted the suppression. Ignatius of Loyola , a Basque nobleman from the Pyrenees area of northern Spain, founded the society after discerning his spiritual vocation while recovering from a wound sustained in the Battle of Pamplona . He composed

3924-503: The French colonists. An open area in the centre of the community appears to have provided a common activity area or meeting place. The archaeological interpretation concludes that Southwold was a typical pre-contact Neutral village, palisaded for defensive purposes. The site consists of an oval ring of earthworks enclosing archaeological remains of a double palisade and village, which may have included up to 24 longhouses. Estimated to have originally been about 0.8 hectares (2 acres) in size,

4033-575: The Huron or the Iroquois in 1600, Jesuits travelling in the area of what is now Hamilton, the lower Grand Valley and Niagara, called them the Neutrals. However, the confederacy had feuds with an Algonkian people called the Mascouten or "Fire Nation", who were believed to live in what is present-day Michigan . In 1616, the Neutral Confederacy had an estimated 40 villages and 4,000 warriors. In 1641, after

4142-632: The Hurons, the Iroquois attacked the Neutrals. Around 1650, during a period that is now loosely referred to as the Beaver Wars , referring to the theft of furs, the Iroquois Confederacy declared war on the Attawandaron. Some historians state that the Iroquois destroyed the Neutral society, which ended as a separate entity in 1651. However, the Neutral population had already been reduced by diseases such as smallpox and measles carried by Europeans. By 1652,

4251-469: The Iroquois had also destroyed the Huron, Petun and Erie Nations. Some of the Neutrals were incorporated into Seneca villages in upstate New York, and others were absorbed into various other societies. The Kenjockety family, one of the last known families to trace their ethnicity to the Neutrals, still lives among the Senecas. Anthropologist Jackes discussed the year 1651 as particularly significant: "during

4360-502: The Ivan Elliot site was 4,000; the Neutrals lived in longhouses and used the village for about 20 years. Another nearby site, on the McPhee farm, owned by Raymond Reid, was excavated in 1983. The village had a population of about 1,000 around 1500–1530. The Neutral Confederacy decline and eventual end can be attributed to genocide. The final catastrophe that led to its end by the early 1650s

4469-532: The Japanese Language", a Japanese–Portuguese dictionary written 1603); Vietnamese (Portuguese missionaries created the Vietnamese alphabet , which was later formalized by Avignon missionary Alexandre de Rhodes with his 1651 trilingual dictionary ); Tupi (the main language of Brazil); and the pioneering study of Sanskrit in the West by Jean François Pons in the 1740s. Jesuit missionaries were active among indigenous peoples in New France in North America, many of them compiling dictionaries or glossaries of

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4578-433: The Neutral Confederacy developed farmsteads that were admired and marveled over by European leaders writing reports to their sponsors. The Neutral Confederacy were primarily engaged in hunting; they traded with others through furs and animal skins. The largest group identified as Chonnonton ('keepers of the deer'), partly because of their practice of herding deer into pens, a strategy used while hunting. Another group,

4687-495: The Neutral Confederacy has been extinct for more than three centuries, little is known about the Neutrals' language. Mithun (1979:145, 188–189) cites Jesuits pointing out that the Neutral language was different from the Wendat language, in that the Neutrals were "vne Nation differente de langage, au moins en plusieurs choses" (Thwaites 21.188) / "a Nation different in language, at least in many respects" (Thwaites 21.189). Mithun further cites work by Roy Wright (Mithun 1979:160) where

4796-440: The Neutral Confederacy hunted not only deer but also elk, moose, beaver, raccoons, squirrels, black bear, fox and muskrat. The remains of catfish, whitefish, salmon and trout were also common at many of the sites. In 1983–1985, another site was excavated. One of the largest Attawandaron villages, the location covered 13 acres of the Badenoch section of Puslinch, on the east side of Morriston, Ontario . The estimated population of

4905-527: The Onguiaahra ('near the big waters' or possibly 'the strait' – or something else, see Niagara Falls § Toponymy ), populated the more southern Niagara Peninsula and allegedly account for the origin of the word "Niagara". The Chonnonton territory contained large deposits of flint, which was a valuable resource for sharp tools, fire-starting and, eventually, firearms, which, as a primary resource, allowed them to trade simultaneously with often-warring Huron and Iroquois tribes. Since they were not at war with

5014-412: The Pope, and the Ottoman Empire , had rendered any journey to Jerusalem impossible. Again in 1540, they presented the project to Paul III. After months of dispute, a congregation of cardinals reported favourably upon the Constitution presented, and Paul III confirmed the order through the bull Regimini militantis ecclesiae ("To the Government of the Church Militant"), on 27 September 1540. This

5123-436: The Portuguese Province to agree a surety for the ransom of Wolfe, who was quickly banished on release. Daniel returned to Ireland the following year, but was immediately captured and incriminating documents were found on his person, which were taken as proof of his involvement with the rebellious cousin of the Earl of Desmond , James Fitzmaurice and a Spanish plot. He was removed from Limerick, taken to Cork "just as if he were

5232-458: The Sun") who led several raids against the Mascouten (or "The Fire Nation"), who lived in territory in present-day Michigan and Ohio . A 1627 report called him the chief of all of the nation (Neutrals). Tsouharissen died around 1646. Within a generation (by the early 1670s), all of the nearby first nations, the Erie, the Huron, Neutrals, Tobacco tribes, and even the fierce Susquehannocks would all fall between rampaging epidemic diseases or in

5341-403: The banks of a tributary of Talbot Creek, approximately 20 km west of St. Thomas, Ontario . Archaeological investigations have indicated the presence at one time of eighteen longhouses of various sizes within the village, with an estimated population of 800-900 people. These native inhabitants were the Attiwandaronk (Attarawandon) Indians, an Iroquoian -speaking people called the Neutrals by

5450-467: The bloody Beaver Wars between themselves and/or to the last tribe standing with any significant military power, the Iroquois . The Neutrals quarried Onondaga chert from the Onondaga Limestone formation in their lands. Prior to European contact, they used this chert as a tool stone for arrowheads , bifaces , and other weapons and tools. This extended into the protohistoric and post-contact periods, and has been documented at sites associated with

5559-552: The body." The Museum of Ontario Archeology describes the society as "semi-nomadic", living in villages for about 20 years before abandoning a site after depleting the game and the soil of the area. A historian in 1997 stated that the Nation "also made use of hamlets, agricultural field cabins, specialized camps ... and cemeteries. Another source describes the Neutrals as a "hunter-gatherer society who lived in longhouses that sheltered multiple families". Research conducted by anthropologist Mary Jackes states that they remained neutral "in

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5668-400: The call for the society's suppression. Jesuit priests such as Manuel da Nóbrega and José de Anchieta founded several towns in Brazil in the 16th century, including São Paulo and Rio de Janeiro , and were very influential in the pacification, religious conversion , and education of indigenous nations. They also built schools, organized people into villages, and created a writing system for

5777-421: The capital, which the French referred to as Nôtre Dame des Anges. The fertile flats of the various oxbows that Big Creek makes three miles from its mouth at Grand River , were ideal for long-term settlement. Noble uses the term "Neutralia" to designate the concentration of Iroquoian -speaking natives in the area. F. Douglas Reville's The History of the County of Brant (1920) said that the hunting grounds of

5886-406: The centre of their country; and Khioetoa , or St. Michel (near what is now Windsor, Ontario). Reville described their territory as having been heavily forested and full of "wild fruit trees of vast variety," with nut trees, berry bushes, and wild grape vines. "Elk, caribou, and black bear; deer, wolves, foxes, martens and wild cats filled the woods." According to the City of Waterloo, Ontario ,

5995-430: The city for eight months, before moving to Kilmallock in December 1565 under the protection of the Earl of Desmond, where they lived in more comfort than the primitive conditions they experienced in the city. However they were unable to support themselves at Kilmallock and three months later they returned to the city in Easter 1566, and strangely set up their house in accommodation owned by the Lord Deputy of Ireland, which

6104-436: The city in very bad health, but had recovered due to the kindness of the people. They established contact with Wolfe, but were only able to meet with him at night, as the English authorities were attempting to arrest the legate. Wolfe charged them initially with teaching to the boys of Limerick, with an emphasis on religious instruction, and Good translated the catechism from Latin into English for this purpose. They remained in

6213-410: The clergy of his time. The Jesuit vow against "ambitioning prelacies" can be seen as an effort to counteract another problem evidenced in the preceding century. Ignatius and the Jesuits who followed him believed that the reform of the church had to begin with the conversion of an individual's heart. One of the main tools the Jesuits have used to bring about this conversion is the Ignatian retreat, called

6322-427: The conflicts between the Iroquois from south of the Great Lakes and the Ontario Iroquoians who lived to the north" and thrived through active trading instead of war, although the Huron nation aggressively worked to prevent trade between the Neutrals and the French.      The chief of 28 villages, villas, and towns in the last years of the Neutral confederacy was named Tsouharissen or Souharissen ("Child of

6431-399: The east and Goderich in the west." They had population concentrations on the Niagara Peninsula and in the vicinity of the present-day communities of Hamilton and Milton , Ontario. In addition to this main territory, there was a single population cluster to the east, across the Niagara River , near modern-day Buffalo , New York , which was west of the Wenro people. – Souharissen was

6540-440: The emperor mandated the expulsion of Christian missionaries unable to abide by the terms of Ricci's Chinese catechism. Tournon's summary and automatic excommunication for any violators of Clement's decree  – upheld by the 1715 bull Ex Illa Die  – led to the swift collapse of all the missions in China; the last Jesuits were finally expelled after 1721. The first Jesuit school in Ireland

6649-449: The end of 1568 the Anglican Bishop of Meath, Hugh Brady , was sent to Limerick charged with a Royal Commission to seek out and expel the Jesuits. Daniel was immediately ordered to quit the city and went to Lisbon, where he resumed his studies with the Portuguese Jesuits. Good moved on to Clonmel , before establishing himself at Youghal until 1577. In 1571, after Wolfe had been captured and imprisoned at Dublin Castle , Daniel persuaded

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6758-423: The existence of many villages southwest of Hamilton, comprising a Neutral Confederacy, which he believes to have been centred at the Walker site and was presided over by the chief Souharissen. Noble was instrumental in excavating and documenting other Neutral sites in Thorold , Grimsby , and Binbrook . Reports from those and other Southern Ontario sites near Milton ( Crawford Lake ) and Oakville have indicated that

6867-428: The feudal fiefdom of Nagasaki in 1580. This was removed in 1587 due to fears over their growing influence. Jesuits did, however, have much success in Latin America. Their ascendancy in societies in the Americas accelerated during the seventeenth century, wherein Jesuits created new missions in Peru , Colombia , and Bolivia ; as early as 1603, there were 345 Jesuit priests in Mexico alone. Francis Xavier , one of

6976-425: The final Iroquois onslaught...the Neutral fled into the woods and dispersed for the last time ... The years of famine and disease no doubt contributed to the rout".   The last reference to the Neutrals as an independent society is from the fall of 1653. A historical mention in 1864 refers to the "Huron de la nation neuter" and "Hurons neutres" (neutral Hurons). The Neutral Confederacy had much in common with

7085-440: The first Roman-style academic institution in the East, St. Paul Jesuit College in Macau , China. Founded by Alessandro Valignano , it had a great influence on the learning of Eastern languages (Chinese and Japanese) and culture by missionary Jesuits, becoming home to the first western sinologists such as Matteo Ricci . Jesuit efforts in Goa were interrupted by the expulsion of the Jesuits from Portuguese territories in 1759 by

7194-553: The first modern cartographic work in China. They also learned to appreciate the scientific achievements of this ancient culture and made them known in Europe. Through their correspondence, European scientists first learned about the Chinese science and culture. For over a century, Jesuits such as Michele Ruggieri , Matteo Ricci , Diego de Pantoja , Philippe Couplet , Michal Boym , and François Noël refined translations and disseminated Chinese knowledge , culture , history , and philosophy to Europe. Their Latin works popularized

7303-435: The indigenous people who lived in the area in the precontact era included the Neutral Confederacy. In 2020, a site in nearby Kitchener, Ontario was found to include artifacts from an Iroquioan village that was inhabited circa 1300 to 1600. Archeologists found some 35,000 objects including stone tools and a 4,000 year old arrowhead. Another source states that the site "is among a cluster of Attawandaron villages in this part of

7412-442: The late Renaissance were significant in their roles both as a missionary order and as the first religious order to operate colleges and universities as a principal and distinct ministry. By the time of Ignatius' death in 1556, the Jesuits were already operating a network of 74 colleges on three continents. A precursor to liberal education , the Jesuit plan of studies incorporated the Classical teachings of Renaissance humanism into

7521-449: The late 16th and the early 17th centuries, the territory of the Attawandaron , as they were called by the Huron Nation, was mostly within the limits of present-day southern Ontario . The Museum of Ontario Archaeology summarizes that territory as follows: they "inhabited dozens of villages in Southwestern Ontario stretching along the north shore of Lake Erie from the Niagara Peninsula to the Detroit River, perhaps as far north as Toronto in

7630-434: The latter notes from the Neutral name given to Chaumonot that the Neutral language did not have sound changes that distinguish Wendat from other Northern Iroquoian languages. Hanzeli (1969), referencing Thwaites (21:228–230), notes Brébeuf and Chaumonot considered Neutral different enough from Wendat to write a separate Neutral grammar and dictionary, now lost. The Southwold Earthworks , near St. Thomas, Ontario , contains

7739-421: The local Oneida community recounts that Southwold was used as a ceremonial site, which was enclosed by the palisade so that activities taking place within the village were screened from the view of people outside the wall. According to the same oral tradition, the site would have been occupied not as a year-round village, but as a seasonal place of pilgrimage. The palisade was not defensive in nature, but protected

7848-466: The local languages of Brazil. José de Anchieta and Manuel da Nóbrega were the first Jesuits that Ignacio de Loyola sent to the Americas. Jesuit scholars working in foreign missions were very dedicated in studying the local languages and strove to produce Latinized grammars and dictionaries . This included: Japanese (see Nippo jisho , also known as Vocabvlario da Lingoa de Iapam , "Vocabulary of

7957-520: The name " Confucius " and had considerable influence on the Deists and other Enlightenment thinkers, some of whom were intrigued by the Jesuits' attempts to reconcile Confucian morality with Catholicism . Upon the arrival of the Franciscans and other monastic orders, Jesuit accommodation of Chinese culture and rituals led to the long-running Chinese Rites controversy . Despite the personal testimony of

8066-759: The namesake of Campion Hall, as well as Brian Cansfield, Ralph Corbington , and many others. A number of them were canonized among the Forty Martyrs of England and Wales . Four Jesuit churches remain today in London alone, with three other places of worship remaining extant in England and two in Scotland . The Jesuits first entered China through the Portuguese settlement on Macau , where they settled on Green Island and founded St. Paul's College . The Jesuit China missions of

8175-480: The new order in the "Formula of the Institute of the Society of Jesus", which is "the fundamental charter of the order, of which all subsequent official documents were elaborations and to which they had to conform". He ensured that his formula was contained in two papal bulls signed by Pope Paul III in 1540 and by Pope Julius III in 1550. The formula expressed the nature, spirituality, community life, and apostolate of

8284-654: The new religious order. Its famous opening statement echoed Ignatius' military background: Whoever desires to serve as a soldier of God beneath the banner of the Cross in our Society, which we desire to be designated by the Name of Jesus, and to serve the Lord alone and the Church, his spouse, under the Roman Pontiff, the Vicar of Christ on earth, should, after a solemn vow of perpetual chastity, poverty and obedience, keep what follows in mind. He

8393-606: The north of the Neutral. They throve on trade, rather than war." Jackes re-examined French reports including the Jesuit Relations and the artefacts found in the Grimsby site. When grounds were prepared for a new housing development in Grimsby, Ontario, in 1976, a Neutral Confederacy burial site was uncovered in sheltered embayment of the Niagara Escarpment. The excavation by Kenyon was closed after only two months in 1977, and

8502-498: The only force standing between the Indigenous and slavery . Together throughout South America but especially in present-day Brazil and Paraguay , they formed Indigenous Christian city-states, called " reductions ". These were societies set up according to an idealized theocratic model. The efforts of Jesuits like Antonio Ruiz de Montoya to protect the natives from enslavement by Spanish and Portuguese colonizers would contribute to

8611-402: The opening lines of the founding document declared that the society was founded for "whoever desires to serve as a soldier of God, to strive especially for the defense and propagation of the faith, and for the progress of souls in Christian life and doctrine". Jesuits are thus sometimes referred to colloquially as "God's soldiers", "God's marines", or "the Company". The society participated in

8720-692: The opposition; there were already congregations named after the Trinity and as "God's daughters". In 1537, the seven travelled to Italy to seek papal approval for their order . Pope Paul III gave them a commendation, and permitted them to be ordained priests. These initial steps led to the official founding in 1540. They were ordained in Venice by the bishop of Arbe (24 June). They devoted themselves to preaching and charitable work in Italy . The Italian War of 1536–1538 renewed between Charles V, Holy Roman Emperor , Venice,

8829-585: The original companions of Loyola , arrived in Goa ( Portuguese India ) in 1541 to carry out evangelical service in the Indies. In a 1545 letter to John III of Portugal, he requested an Inquisition to be installed in Goa to combat heresies like crypto-Judaism and crypto-Islam. Under Portuguese royal patronage , Jesuits thrived in Goa and until 1759 successfully expanded their activities to education and healthcare. In 1594 they founded

8938-601: The original seven arrived in India already in 1541. Finally, though not initially formed for the purpose, they aimed to stop Protestantism from spreading and to preserve communion with Rome and the pope . The zeal of the Jesuits overcame the movement toward Protestantism in the Polish–Lithuanian Commonwealth and southern Germany . Ignatius wrote the Jesuit Constitutions , adopted in 1553, which created

9047-403: The other sacraments. Moreover, he should show himself ready to reconcile the estranged, compassionately assist and serve those who are in prisons or hospitals, and indeed, to perform any other works of charity, according to what will seem expedient for the glory of God and the common good. In fulfilling the mission of the "Formula of the Institute of the Society", the first Jesuits concentrated on

9156-458: The powerful Iroquois Five Nations Confederacy, who were also Iroquoian speakers. That dissolved in 1639, with devastating effects, particularly to the Wenrohronon. The Wenrohronon made an alliance with the Huron , who were located farther away and could not offer much support. Traveling south from Midland, Ontario , Étienne Brûlé passed through the Attawandaron territory circa 1615 and spent

9265-689: The powerful Marquis of Pombal , Secretary of State in Portugal. The Portuguese Jesuit António de Andrade founded a mission in Western Tibet in 1624 (see also " Catholic Church in Tibet "). Two Jesuit missionaries, Johann Grueber and Albert Dorville , reached Lhasa , in Tibet, in 1661. The Italian Jesuit Ippolito Desideri established a new Jesuit mission in Lhasa and Central Tibet (1716–21) and gained an exceptional mastery of Tibetan language and culture, writing

9374-539: The refuse and garbage of occupation. Neutral Nation Like others of Iroquoian language and culture, the tribes would raid and feud with fellow Iroquoian tribes. They were generally wary of rival Algonquian -speaking peoples, such as those who inhabited Canada to the East, along the St. Lawrence Valley basin . Iroquoian tribes were later known to historians for the fierce ways in which they waged war. A largely agrarian society,

9483-551: The region". In 1976, a Neutral Confederacy cemetery was unearthed in Grimsby, Ontario . The area that now comprises Morriston in Puslinch, Ontario is said to have been inhabited by the Neutral Confederacy, in a village of 4,000. This region may have had the largest Neutral Confederacy settlement in Ontario, at one time. Onondaga chert was plentiful in Neutral lands due to the presence of

9592-475: The remains of a precontact Neutral village and is a National Historic Site of Canada . It is known for conspicuous earthworks, which were rare in southern Ontario, and are well preserved. The Museum of Ontario Archaeology in London, Ontario , is located adjacent to the Lawson site . It is another 500-year-old Neutral village which has been under study since the early 1900s. An Ontario historical plaque commemorates

9701-618: The rows of palisades. The Southwold Earthworks was one of the first sites considered for official recognition by the Historic Sites and Monuments Board of Canada . The site was designated a National Historic Site of Canada in 1923 and was purchased by the Canadian federal government in 1929. Two major archaeological investigations were conducted at Southwold Earthworks, in 1935 during the Great Depression and in 1976. Oral tradition within

9810-551: The sacraments to the public. In late 1568 the Castle Lane School, in the presence of Daniel and Good, was attacked and looted by government agents sent by Sir Thomas Cusack during the pacification of Munster. The political and religious climate had become more uncertain in the lead up to Pope Pius V 's formal excommunication of Queen Elizabeth I , which resulted in a new wave of repression of Catholicism in England and Ireland. At

9919-508: The site, which was occupied by Neutrals in the 1500s. About 1000 to 2000 people lived in longhouses in the fortified community. Scientific excavation was first completed in 1921–1923, when the site was owned by the Lawson family. The searches have recovered 30,000 artifacts and the remains of 19 longhouses. Some of the longhouses and the pallisade have been reconstructed. The McMaster University professor William Noble has excavated and documented

10028-433: The skeletons were reburied near the original site. It was estimated that over 100 bodies were recovered at the time. "Natural disruption, disease, famine and years of severe weather would have been sufficient to begin population decline. Intensifying war, with many killed, taken captive or forced to become refugees, led to almost complete population collapse." Jackes suggested that this burial site "had significance and that it

10137-463: The society adopted the name with a positive meaning. While the order is limited to men, Joanna of Austria, Princess of Portugal , favored the order and she is reputed to have been admitted surreptitiously under a male pseudonym. The Jesuits were founded just before the Council of Trent (1545–1563) and ensuing Counter-Reformation that would introduce reforms within the Catholic Church, and so counter

10246-521: The spirituality of John Cassian and the Desert Fathers . Ignatius' innovation was to make this style of contemplative mysticism available to all people in active life. Further, he used it as a means of rebuilding the spiritual life of the church. The Exercises became both the basis for the training of Jesuits and one of the essential ministries of the order: giving the exercises to others in what became known as "retreats". The Jesuits' contributions to

10355-435: The study of Latin , Greek , classical literature, poetry, and philosophy as well as non-European languages, sciences, and the arts. Furthermore, Jesuit schools encouraged the study of vernacular literature and rhetoric , and thereby became important centres for the training of lawyers and public officials. The Jesuit schools played an important part in winning back to Catholicism a number of European countries which had for

10464-467: The third class learned Donatus by heart, though translated into English rather than through Latin. Young boys in the fourth class were taught to read. Progress was slow because there were too few teachers to conduct classes simultaneously. In the spirit of Ignatius' Roman College founded 14 years before, no fee was requested from pupils, though as a result the two Jesuits lived in very poor conditions and were very overworked with teaching and administering

10573-405: The village was surrounded by a double ring of earthworks, which served as the foundation for a double ring of upright pickets or palisades, which completely circled the village. The main entrance was believed to have been located at the northeast corner of the earthworks. Two other openings, one on the northwest and one in the southern section of the perimeter, permitted a small stream to flow between

10682-471: The visual and performing arts as well as in music. The theater was a form of expression especially prominent in Jesuit schools. Jesuit priests often acted as confessors to kings during the early modern period . They were an important force in the Counter-Reformation and in the Catholic missions, in part because their relatively loose structure (without the requirements of living and celebration of

10791-504: The warrior chief who lived in a village called Ounontisatan, which was visited by the French in 1625-1626. His trade agreement with the Neutral people provided protection for them by his warriors. The principal headman took on and defeated the Fire Nation in what is present-day Michigan . The Recollect priest Joseph de la Roche Daillon lived with him for five months in the winter of 1626–1627. Daillon visited 28 Neutral villages, including

10900-502: Was a dialect of Iroquoian. They believed that all three groups had once been a part of a single group. Their neighbours, the Wendat (Wyandot, or Huron) Nation referred to the Neutrals (Chonnonton) impolitely as "Attawandaron," meaning "Those whose speech is awry" because their dialect was different. (Apparently, the Chonnonton referred to the Wendat by the same term.) Because the language of

11009-601: Was a place of refuge... especially for women and children." Jesuits The Society of Jesus ( Latin : Societas Iesu ; abbreviation: SJ ), also known as the Jesuit Order or the Jesuits ( / ˈ dʒ ɛ ʒ u ɪ t s , ˈ dʒ ɛ zj u -/ JEZH -oo-its, JEZ -ew- ; Latin: Iesuitae ), is a religious order of clerics regular of pontifical right for men in the Catholic Church headquartered in Rome. It

11118-512: Was conducted in one large aula, but the students were divided into distinct classes. Good gives a highly detailed report of the curriculum taught and the top class studied the first and second parts of Johannes Despauterius 's Commentarli grammatici, and read a few letters of Cicero or the dialogues of Frusius (André des Freux, SJ). The second class committed Donatus' texts in Latin to memory and read dialogues as well as works by Ēvaldus Gallus. Students in

11227-468: Was consecrated at Rome in 1564. This early Limerick school, Crescent College , operated in difficult circumstances. In April 1566, William Good sent a detailed report to Rome of his activities via the Portuguese Jesuits. He informed the Jesuit superior general that he and Edmund Daniel had arrived at Limerick city two years beforehand and their situation there had been perilous. Both had arrived in

11336-420: Was conveyed to them by certain influential friends. They recommenced teaching at Castle Lane, and imparting the sacraments, though their activities were restricted by the arrival of Royal Commissioners. Good reported that as he was an Englishman, English officials in the city cultivated him and he was invited to dine with them on a number of occasions, though he was warned to exercise prudence and avoid promoting

11445-466: Was established at Limerick by the apostolic visitor of the Holy See , David Wolfe . Wolfe had been sent to Ireland by Pope Pius IV with the concurrence of the third Jesuit superior general, Diego Laynez . He was charged with setting up grammar schools "as a remedy against the profound ignorance of the people". Wolfe's mission in Ireland initially concentrated on setting the sclerotic Irish Church on

11554-417: Was founded in 1540 by Ignatius of Loyola and six companions, with the approval of Pope Paul III . The society is engaged in evangelization and apostolic ministry in 112 nations. Jesuits work in education, research, and cultural pursuits. Jesuits also conduct retreats, minister in hospitals and parishes, sponsor direct social and humanitarian ministries, and promote ecumenical dialogue . The Society of Jesus

11663-516: Was investigated by the archaeologist Mary Jackes. The demise of the Neutral Confederacy occurred in spite of reports by the French, who first met it, "in 1610 as strong, healthy and numerous. They lived in the most fertile and warmest part of Ontario. They were determined to remain neutral in the conflicts between the Iroquois from south of the Great Lakes and the Ontario Iroquoians who lived to

11772-402: Was much less of an advantage. Flints were still used in trade for the flintlocks on guns. The Neutral continued to trade commodities such as maize , tobacco , and black squirrel and other high-grade furs for steel axes, glass beads, cloaks, conch shells, gourd containers, and firearms. Records left by Jesuit priests in the 1600s indicate that the Neutral language was similar to Huron and so

11881-530: Was recorded by Jesuit José de Acosta of a conversation with the Archbishop of Santo Domingo. In the words of one historian: "The use of the name Jesus gave great offense. Both on the Continent and in England, it was denounced as blasphemous; petitions were sent to kings and to civil and ecclesiastical tribunals to have it changed; and even Pope Sixtus V had signed a Brief to do away with it." But nothing came of all

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