Misplaced Pages

South West Aboriginal Land and Sea Council

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

A season is a division of the year based on changes in weather , ecology , and the number of daylight hours in a given region. On Earth , seasons are the result of the axial parallelism of Earth's tilted orbit around the Sun . In temperate and polar regions, the seasons are marked by changes in the intensity of sunlight that reaches the Earth's surface, variations of which may cause animals to undergo hibernation or to migrate , and plants to be dormant. Various cultures define the number and nature of seasons based on regional variations, and as such there are a number of both modern and historical definitions of the seasons.

#983016

96-720: The South West Aboriginal Land and Sea Council ( SWALSC ) is the organisation that represents the Noongar people, the Aboriginal Australians of the southwest corner of Western Australia . It was formed in 2001, and is incorporated under the Corporations (Aboriginal and Torres Strait Islander) Act 2006 . The Council's primary role is to assist the Noongar people with native title claims and Indigenous land use agreements . It also helps support Noongar culture and heritage, and publishes

192-493: A change in daily floral and animal events can be observed, the season is changing. In this sense, ecological seasons are defined in absolute terms, unlike calendar-based methods in which the seasons are relative. If specific conditions associated with a particular ecological season do not normally occur in a particular region, then that area cannot be said to experience that season on a regular basis. Six ecological seasons can be distinguished without fixed calendar-based dates like

288-537: A contraceptive effect. As early as 10,000 BP local people utilised quartz , replacing chert flint for spear and knife edges when the chert deposits were submerged by sea level rise during the Flandrian transgression . Before the arrival of Europeans , the Noongar population has been variously estimated at between 6,000 and some tens of thousands. Colonisation by the British brought both violence and new diseases, taking

384-404: A four-season model to demarcate the warmest and coldest seasons, which are further separated by two intermediate seasons. Calendar-based reckoning defines the seasons in relative rather than absolute terms, so the coldest quarter-year is considered winter even if floral activity is regularly observed during it, despite the traditional association of flowers with spring and summer. The major exception

480-404: A heavy toll on the population. The Noongar, like many other Aboriginal peoples, saw the arrival of Europeans as the returning of deceased people, often imagining them as relatives who deserved accommodation. As they approached from the west, the newcomers were called djaanga (or djanak ), meaning "white spirits". Initially, relations were generally cordial. Matthew Flinders recognised

576-463: A judgment which recognised native title in an area over the city of Perth and its surrounds, known as Bennell v State of Western Australia [2006] FCA 1243. An appeal was subsequently lodged and was heard in April 2007. The remainder of the larger "Single Noongar Claim" area, covering 193,956 km (74,887 sq mi) of the south-west of Western Australia, remains outstanding, and will hinge on

672-518: A living by hunting and trapping a variety of game, including kangaroos, possums and wallabies; for people close to the coastal zone or riverine systems, spear-fishing or culling fish in traps was customary. An extensive range of edible wild plants were also available, including yams and wattle seeds. Nuts of the zamia palm , eaten during the Djeran season (April–May) required extensive treatment to remove their toxicity , and for women, they may have had

768-532: A six-season model for temperate climate regions which are not tied to any fixed calendar dates: prevernal , vernal , estival , serotinal , autumnal , and hibernal . Many tropical regions have two seasons: the rainy / wet / monsoon season and the dry season . Some have a third cool , mild , or harmattan season . "Seasons" can also be dictated by the timing of important ecological events such as hurricane season , tornado season , and wildfire season . Some examples of historical importance are

864-774: Is 1 November ( Samhain , the Celtic origin of Halloween ); spring starts 1 February (Celtic Imbolc ); summer begins 1 May ( Beltane , the Celtic origin of May Day ); the first day of autumn is 1 August (Celtic Lughnasadh ). The traditional calendar in China has 4 seasons based on 24 periods, twelve of which are called zhōngqi and twelve of which are known as jiéqi . These periods are collectively known in English as "solar terms" or "solar breaths". The four seasons chūn ( 春 ), xià ( 夏 ), qiū ( 秋 ), and dōng ( 冬 )—translated as "spring", "summer", "autumn", and "winter" —each center on

960-639: Is a 7% variation in sunlight received. Orbital eccentricity can influence temperatures, but on Earth, this effect is small and is more than counteracted by other factors; research shows that the Earth as a whole is actually slightly warmer when farther from the sun. This is because the Northern Hemisphere has more land than the Southern, and land warms more readily than sea. Any noticeable intensification of southern winters and summers due to Earth's elliptical orbit

1056-420: Is also severe, and has resulted in a high proportion of plants and animals being included in the categories of rare, threatened and endangered species. In modern times many Aboriginal men were employed intermittently as rabbiters, and rabbit became an important part of Noongar diet in the early 20th century. The Noongar territory also happens to conform closely with the south-west Indian Ocean Drainage Region, and

SECTION 10

#1732852247984

1152-572: Is contradictory. These are mainly a matter of custom and not generally proclaimed by governments north or south of the equator for civil purposes. Meteorological seasons are reckoned by temperature, with summer being the hottest quarter of the year and winter the coldest quarter of the year. In 1780 the Societas Meteorologica Palatina (which became defunct in 1795), an early international organization for meteorology, defined seasons as groupings of three whole months as identified by

1248-418: Is defined as when the mean daily temperature permanently rises above 0 °C. The beginning of summer is defined as when the temperature permanently rises above +10 °C, autumn as when the temperature permanently falls below +10 °C, and winter as when the temperature permanently falls below 0 °C. In Finland, "permanently" is defined as when the mean daily averaged temperature remains above or below

1344-457: Is in the tropics where, as already noted, the winter season is not observed. The four seasons have been in use since at least Roman times, as in Rerum rusticarum of Varro Varro says that spring, summer, autumn, and winter start on the 23rd day of the sun's passage through Aquarius, Taurus, Leo, and Scorpio, respectively. Nine years before he wrote, Julius Caesar had reformed the calendar, so Varro

1440-625: Is mitigated by the abundance of water in the Southern Hemisphere. Seasonal weather fluctuations (changes) also depend on factors such as proximity to oceans or other large bodies of water, currents in those oceans, El Niño /ENSO and other oceanic cycles, and prevailing winds . In the temperate and polar regions , seasons are marked by changes in the amount of sunlight , which in turn often causes cycles of dormancy in plants and hibernation in animals. These effects vary with latitude and with proximity to bodies of water. For example,

1536-625: Is now considered a Noongar hero, by many to have been one of the first indigenous resistance fighters. Matters escalated with conflicts between the settlement of Thomas Peel and the Pindjarup people, resulting in the Pinjarra massacre . Similarly, struggles with Ballardong people in the Avon Valley continued until violently suppressed by Lieutenant Henry William St Pierre Bunbury . Notwithstanding this violence, extraordinary acts of goodwill existed. In

1632-871: The Kaartdijin Noongar ("Noongar Knowledge") website. The comprehensive South West Native Title Settlement for Noongar people in Western Australia aims to resolve native title claims in exchange for statutory recognition of the Noongar people as the traditional owners of south-Western Australia. As of 2020 it is the largest native title settlement in Australian history, affecting about 30,000 Noongar People and encompassing around 200,000 km (77,000 sq mi) in south-western Western Australia. It has been described as " Australia's first treaty ". The Noongar (Koorah, Nitja, Boordahwan) (Past, Present, Future) Recognition Act 2016 recognises Noongar ownership, and

1728-605: The Midwestern United States and parts of eastern Europe . The actual dates for each season vary by climate region and can shift from one year to the next. Average dates listed here are for mild and cool temperate climate zones in the Northern Hemisphere: Indigenous people in polar, temperate and tropical climates of northern Eurasia, the Americas, Africa, Oceania, and Australia have traditionally defined

1824-623: The Paracel Islands and parts of the Tibetan plateau ) may be said to have summer all year round or winter all year round. Astronomical timing as the basis for designating the temperate seasons dates back at least to the Julian Calendar used by the ancient Romans. As mentioned above, Varro wrote that spring, summer, autumn, and winter start on the 23rd day of the sun's passage through Aquarius, Taurus, Leo, and Scorpio, respectively, and that (in

1920-630: The South Pole is in the middle of the continent of Antarctica and therefore a considerable distance from the moderating influence of the southern oceans. The North Pole is in the Arctic Ocean , and thus its temperature extremes are buffered by the water. The result is that the South Pole is consistently colder during the southern winter than the North Pole during the northern winter. The seasonal cycle in

2016-612: The elliptical nature of the orbit of the Earth, as discovered by Johannes Kepler . From the March equinox it currently takes 92.75 days until the June solstice, then 93.65 days until the September equinox, 89.85 days until the December solstice and finally 88.99 days until the March equinox. Thus the time from the March equinox to the September equinox is 7.56 days longer than from the September equinox to

SECTION 20

#1732852247984

2112-572: The middle of the respective seasons. Because of seasonal lag due to thermal absorption and release by the oceans, regions with a continental climate , which predominate in the Northern Hemisphere , often consider these four dates to be the start of the seasons as in the diagram, with the cross-quarter days considered seasonal midpoints. The length of these seasons is not uniform because of Earth's elliptical orbit and its different speeds along that orbit . Most calendar-based partitions use

2208-454: The northern and southern hemispheres always experience opposite seasons. This is because during summer or winter , one part of the planet is more directly exposed to the rays of the Sun than the other, and this exposure alternates as the Earth revolves in its orbit. For approximately half of the year (from around March   20 to around September   22), the Northern Hemisphere tips toward

2304-450: The solar flux . Due to seasonal lag , June, July, and August are the warmest months in the Northern Hemisphere while December, January, and February are the warmest months in the Southern Hemisphere. In temperate and sub-polar regions, four seasons based on the Gregorian calendar are generally recognized: spring , summer , autumn ( fall ), and winter . Ecologists often use

2400-419: The south-west corner of Western Australia , from Geraldton on the west coast to Esperance on the south coast. There are 14 different groups in the Noongar cultural bloc: Amangu , Ballardong , Yued , Kaneang , Koreng , Mineng , Njakinjaki , Njunga , Pibelmen , Pindjarup , Wadandi , Whadjuk , Wiilman and Wudjari . The Noongar people refer to their land as Noongar boodja . The members of

2496-503: The ( proleptic ) Gregorian calendar agrees with the Julian calendar in the third century of the Christian era , rather than in the fourth. Currently, the most common equinox and solstice dates are March 20, June 21, September 22 or 23, and December 21; the four-year average slowly shifts to earlier times as a century progresses. This shift is a full day in about 128 years (compensated mainly by

2592-462: The 2011 Australian census, 10,549 people identified as indigenous in the south-west of Western Australia. By 2021, this number had increased to 14,355. The endonym of the Noongar comes from a word originally meaning "man" or "person". At the time of European settlement, it is believed that the peoples of what became the Noongar community spoke thirteen dialects, of which five still have speakers with some knowledge of their respective versions of

2688-593: The 2011 award for That Deadman Dance . Yirra Yaakin describes itself as the response to the Aboriginal community's need for positive self-enhancement through artistic expression. It is a theatre company that strives for community development and which also has the drive to create "exciting, authentic and culturally appropriate indigenous theatre". Many local governments in the southwest have developed "compacts" or "commitments" with their local Noongar communities to ensure that sites of significance are protected and that

2784-456: The Elder , in his Natural History , mentions the two equinoxes and the two solstices and gives the lengths of the intervals (values which were fairly correct in his day but are no longer very correct because the perihelion has moved from December into January). He then defines the seasons of autumn, winter, spring, and summer as starting half-way through these intervals. He gives "the eighth day to

2880-489: The Gregorian calendar. According to this definition, for temperate areas in the northern hemisphere, spring begins on 1 March, summer on 1 June, autumn on 1 September, and winter on 1 December. For the southern hemisphere temperate zone, spring begins on 1 September, summer on 1 December, autumn on 1 March, and winter on 1 June. In Australasia the meteorological terms for seasons apply to

2976-523: The ICZ migrates to a position south of the Equator. In meteorological terms, the solstices (the maximum and minimum insolation ) do not fall in the middles of summer and winter. The heights of these seasons occur up to 7 weeks later because of seasonal lag . Seasons, though, are not always defined in meteorological terms. In astronomical reckoning by hours of daylight alone, the solstices and equinoxes are in

South West Aboriginal Land and Sea Council - Misplaced Pages Continue

3072-463: The Julian Calendar) these days were February 7, May 9, August 11, and November 10. He points out that the lengths are not equal, being 91 (in non-leap years), 94, 91, and 89 days for spring, summer, autumn, and winter, respectively. The midpoints of these seasons were March 24 or 25, June 25, September 25 or 26, and December 24 or 25, which are near to the equinoxes and solstices of his day. Pliny

3168-466: The Kalends of January" (December 25) as the date of the winter solstice, though actually it occurred on the 22nd or 23rd at that time. Nowadays the astronomical timing has winter starting at the winter solstice, spring at the spring equinox, and so on. This is used worldwide, although some countries like Australia, New Zealand, Pakistan and Russia prefer to use meteorological reckoning. The precise timing of

3264-403: The March equinox. The times of the equinoxes and solstices are not fixed with respect to the modern Gregorian calendar, but fall about six hours later every year, amounting to one full day in four years. They are reset by the occurrence of a leap year. The Gregorian calendar is designed to keep the March equinox no later than 21 March as accurately as is practical. The calendar equinox (used in

3360-489: The Noongar are largely urbanised or concentrated in major regional towns, studies have shown that the direct economic impact of the Noongar community on the WA economy was estimated to range between five and seven hundred million dollars per year. Exit polls of tourists leaving Western Australia have consistently shown that "lack of contact with indigenous culture" has been their greatest regret. It has been estimated that this results in

3456-565: The Noongar but in many cases they are unable to receive appropriate government-agency care. The report that was produced after this gathering also stated that Noongar men have a life expectancy of 20 years less than non-Aboriginal men, and go to hospital three times more often. The Noongar still have large extended families and many families have difficulty accessing available structures of sheltered housing in Western Australia. The Western Australian government has dedicated several areas for

3552-668: The Noongar community constituted a united society which had continued to exist despite the disruption resulting from mixed marriage and people being forced off their land and dispersed to other areas as a result of white settlement and later Government policies. In April 2008 the Full Bench of the Federal Court upheld parts of the appeal by the Western Australian and Commonwealth governments against Justice Wilcox's judgment. Other native title claims on Noongar lands include: Since

3648-525: The Noongar language in the general curriculum have been made. In recent years there has been considerable interest in Noongar visual arts. In 2006, Noongar culture was showcased as part of the Perth International Arts Festival . A highlight of the Festival was the unveiling of the monumental "Ngallak Koort Boodja – Our Heart Land Canvas". The 8-metre (26 ft) canvas was commissioned for

3744-484: The Rottnest Island Deaths Group. The changes also removed rights of notification and appeal for traditional owners seeking to protect their heritage. A legal ruling on 1 April 2015 overturned the government's actions on some of the sites deregistered which were found to be truly sacred. Elders are increasingly asked on formal occasions to provide a " Welcome to Country ", and the first steps of teaching

3840-529: The Sami people in Scandinavia. Many indigenous people who no longer live directly off the land in traditional often nomadic styles, now observe modern methods of seasonal reckoning according to what is customary in their particular country or region. The North American Cree and possibly other Algonquian speaking peoples used or still use a 6-season system. The extra two seasons denoting the freezing and breaking up of

3936-617: The Sun, with the maximum amount occurring on about June   21. For the other half of the year, the same happens, but in the Southern Hemisphere instead of the Northern, with the maximum around December   21. The two instants when the Sun is directly overhead at the Equator are the equinoxes . Also at that moment, both the North Pole and the South Pole of the Earth are just on the terminator , and hence day and night are equally divided between

South West Aboriginal Land and Sea Council - Misplaced Pages Continue

4032-732: The Western Australian Youth Orchestra. The Noongar people occupied and maintained the Mediterranean climate lands of the south-west ecoregion of Western Australia, and made sustainable use of seven biogeographic regions of their territory, namely: These seven regions have been acknowledged as a biodiversity hot-spot, having a generally greater number of endemic species than most other regions in Australia. The ecological damage done to this region through clearing, introduced species, by feral animals and non-endemic plants

4128-508: The ancient Egyptian seasons— flood , growth , and low water —which were previously defined by the former annual flooding of the Nile in Egypt . Seasons often hold special significance for agrarian societies, whose lives revolve around planting and harvest times, and the change of seasons is often attended by ritual . The definition of seasons is also cultural. In India, from ancient times to

4224-448: The average temperature difference between summer and winter in location — will also change over time because the Earth's axial tilt fluctuates between 22.1 and 24.5 degrees. Smaller irregularities in the times are caused by perturbations of the Moon and the other planets. Solar timing is based on insolation in which the solstices and equinoxes are seen as the midpoints of the seasons. This was

4320-457: The bush, or digging vegetables on what had been their own land. It quickly became a "place of torment, deprivation and death", and it has been estimated that there may be as many as 369 Aboriginal graves on the island, of which five were for prisoners who had been hanged. Except for a short period between 1849 and 1855, during which the prison was closed, some 3,700 Aboriginal men and boys, many of them Noongars, but also many others from all parts of

4416-634: The calculation of Easter) is 21 March, the same date as in the Easter tables current at the time of the Council of Nicaea in AD 325. The calendar is therefore framed to prevent the astronomical equinox wandering onto 22 March. From Nicaea to the date of the reform, the years 500, 600, 700, 900, 1000, 1100, 1300, 1400, and 1500, which would not have been leap years in the Gregorian calendar, amount to nine extra days, but astronomers directed that ten days be removed. Because of this,

4512-596: The case with the seasons described by the Roman scholar Varro (see above). It was the method for reckoning seasons in medieval Europe, especially by the Celts , and is still ceremonially observed in Ireland and some East Asian countries. Summer is defined as the quarter of the year with the greatest insolation and winter as the quarter with the least. The solar seasons change at the cross-quarter days, which are about 3–4 weeks earlier than

4608-434: The century "leap year" rules of the Gregorian calendar); as 2000 was a leap year, the current shift has been progressing since the beginning of the last century, when equinoxes and solstices were relatively late. This also means that in many years of the twentieth century, the dates March 21, June 22, September 23, and December 22 were much more common, so older books teach (and older people may still remember) these dates. All

4704-572: The city at night. Season The Northern Hemisphere experiences most direct sunlight during May, June, and July (thus the traditional celebration of Midsummer in June), as the hemisphere faces the Sun. For the Southern Hemisphere it is instead in November, December, and January. It is Earth's axial tilt that causes the Sun to be higher in the sky during the summer months , which increases

4800-429: The coastal plains, the plateau, and the plateau margins; all areas are characterized by relatively infertile soil. The north is characterized by casuarina, acacia, and melaleuca thickets, and the south by mulga scrubland, but it also supports dense forest stands. Several rivers run to the coast, and lakes and wetlands provided the Noongar people with their distinctive food and vegetation resources. Generally, Noongar made

4896-492: The collective Noongar cultural bloc descend from people who spoke several languages and dialects that were often mutually intelligible . What is now classified as the Noongar language is a member of the large Pama–Nyungan language family. Contemporary Noongar speak Australian Aboriginal English (a dialect of the English language) laced with Noongar words and occasionally inflected by its grammar. Most contemporary Noongar trace their ancestry to one or more of these groups. In

SECTION 50

#1732852247984

4992-562: The culture is respected. At the same time, the Western Australian Barnett government, also from November 2014, had been forcing the Aboriginal Cultural Material Committee to deregister 300 Aboriginal sacred sites in Western Australia. Although falling most heavily upon Pilbara and Kimberley sites this government policy also was having an impact on Noongar lands according to Ira Hayward-Jackson, Chairman of

5088-500: The defined limit for seven consecutive days. (In Sweden the number of days ranges from 5 to 7 depending on the season.) This implies two things: The India Meteorological Department (IMD) designates four climatological seasons: In China, a common temperature-based reckoning holds that it is winter for the period when temperatures are below 10°C on average and summer for the period when temperatures are above 22°C on average. This means that areas with relatively extreme climates (such as

5184-410: The direction of the axis, known as axial precession , takes place over the course of 26,000 years, and therefore is not noticeable to modern human civilization. The seasons result from the Earth's axis of rotation being tilted with respect to its orbital plane by an angle of approximately 23.4 degrees . (This tilt is also known as "obliquity of the ecliptic ".) Regardless of the time of year,

5280-498: The festival by representatives of the united elders and families from across the Noongar nation. It was painted by leading Noongar artists Shane Pickett , Tjyllyungoo , Yvonne Kickett, Alice Warrell and Sharyn Egan . October 2021 saw the opening of the first Noongar opera Koolbardi wer Wardong . Written by Gina Williams and Guy Ghouse, the opera was performed at His Majesty's Theatre by members of West Australian Opera , West Australian Young Voices, Noongar Children's Choir and

5376-657: The home of up to one-third of the population. It is estimated that 10 to 25% of Noongar children were forcibly "adopted" during these years, in part of what has become known as the Stolen Generations . Noongar people live in many country towns throughout the south-west as well as in the major population centres of Perth , Mandurah , Bunbury , Geraldton , Albany and Esperance . Many country Noongar people have developed long-standing relationships with non-Noongar farmers and continue to hunt kangaroo and gather bush tucker (food) as well as teach their children stories about

5472-432: The ice on rivers and lakes. The Noongar people of South-West Western Australia recognise maar-keyen bonar, or six seasons. Each season's arrival is heralded not by a calendar date, but by environmental factors such as changing winds, flowering plants, temperature and migration patterns and lasts approximately two standard calendar months. The seasons also correlate to aspects of the human condition, intrinsically linking

5568-515: The island, the Colonial Secretary announced in June 1839 that the island would become a penal establishment for Aboriginal people and was officially designated as such in 1841. From that time until 1903, when the indigenous section was closed, Rottnest Island was used as a prison to transfer Aboriginal prisoners "overseas". To "pacify" the Aboriginal population, men were rounded up and chained for offences ranging from spearing livestock, burning

5664-702: The kodj. In Perth, the Noongar believe that the Darling Scarp is said to represent the body of a Wagyl , a snakelike Dreamtime creature that is a common deity in Noongar culture, that meandered over the land creating rivers, waterways, and lakes. It is thought that the Wagyl created the Swan River . The Wagyl has been associated with Wonambi naracoutensis , part of the extinct megafauna of Australia that disappeared between 15 and 50,000 years ago. Also in Perth, Mount Eliza

5760-515: The land. In a few areas in the south-west, visitors can go on bush tucker walks, trying foods such as kangaroo , emu , quandong jam or relish, bush tomatoes , witchetty grub pâté and bush honey. The buka is a traditional cloak of the Noongar people made of kangaroo skin. The kodj ( "to be hit on the head" ) or kodja is a Noongar hafted axe . Kojonup, Western Australia and The Kodja Place visitor centre, in Kojonup, are named after

5856-428: The language. No speakers use it over the complete range of everyday speaking situations, and the full resources of the language are available only to a few individuals. The Noongar peoples have six seasons whose time frame is defined by specific observable changes to the environment, with a dry period varying from as few as three to as many as eleven months. Tribes are spread over three different geological systems:

SECTION 60

#1732852247984

5952-477: The lives of the people to the world that surrounds them and also dictating their movements, as with each season, various parts of country would be visited which were particularly abundant or safe from the elements. In the tropics, where seasonal dates also vary, it is more common to speak of the rainy (or wet, or monsoon ) season versus the dry season . For example, in Nicaragua the dry season (November to April)

6048-411: The location of the former Swan Brewery which has been a source of contention between local Noongar groups (who would like to see the land, which was reclaimed from the river in the late 19th century, "restored" to them) and the title-holders who wished to develop the site. A Noongar protest camp existed here for several years in the late 1990s and early 2000s. Noongar culture is particularly strong with

6144-529: The loss of many millions of dollars worth of foregone tourist revenue. As a consequence of the Stolen Generations and problems integrating with modern westernised society, many difficult issues face the present day Noongar. For example, the Noongar Men of the SouthWest gathering in 1996 identified major community problems associated with cultural dispossession such as: Many of these issues are not unique to

6240-529: The meteorological and astronomical seasons. Oceanic regions tend to experience the beginning of the hibernal season up to a month later than continental climates . Conversely, prevernal and vernal seasons begin up to a month earlier near oceanic and coastal areas. For example, prevernal crocus blooms typically appear as early as February in coastal areas of British Columbia , the British Isles , but generally do not appear until March or April in locations like

6336-521: The meteorological seasons and 6–7 weeks earlier than seasons starting at equinoxes and solstices. Thus, the day of greatest insolation is designated "midsummer" as noted in William Shakespeare 's play A Midsummer Night's Dream , which is set on the summer solstice. On the Celtic calendar , the start of the seasons corresponds to four Pagan agricultural festivals - the traditional first day of winter

6432-528: The number of seasons between summer and winter can number from one to three. The dates are fixed at even intervals of months. In the Hindu calendar of tropical and subtropical India, there are six seasons or Ritu that are calendar-based in the sense of having fixed dates: Vasanta (spring), Grishma (summer), Varsha ( monsoon ), Sharada (autumn), Hemanta (early winter), and Shishira (prevernal or late winter). The six seasons are ascribed to two months each of

6528-585: The outcome of this appeal process. In the interim, the Noongar people together will continue to be involved in native title negotiations with the Government of Western Australia , and are represented by the South West Aboriginal Land and Sea Council . Justice Wilcox's judgment is noteworthy for several reasons. It highlights Perth's wealth of post-European settlement writings which provide an insight into Aboriginal life, including laws and customs, around

6624-449: The polar and temperate zones of one hemisphere is opposite to that of the other. When it is summer in the Northern Hemisphere, it is winter in the Southern, and vice versa. The tropical and (to a lesser degree) subtropical regions see little annual fluctuation of sunlight and temperature due to Earth's moderate 23.4-degree tilt being insufficient to appreciably affect the strength of the sun's rays annually. The slight differences between

6720-428: The present day, six seasons or Ritu based on south Asian religious or cultural calendars are recognised and identified for purposes such as agriculture and trade. The Earth's orbit exhibits approximate axial parallelism , maintaining its direction toward Polaris (the "North Star") year-round. This is one of the primary reasons for the Earth's seasons, as illustrated by the diagram to the right. Minor variation in

6816-632: The purpose of building communities specifically for the Noongar people, such as the (now closed) Swan Valley Noongar Community . The Noongar themselves are tackling their own issues; for example, the Noongar Patrol, which is an Aboriginal Advancement Council initiative. It was set up to deter Aboriginal young people from offending behaviour and reduce the likelihood of their contact with the criminal justice system. The patrol uses mediation and negotiation with indigenous youth in an attempt to curb anti-social and offending behaviour of young people who come into

6912-466: The respective solstice or equinox. Astronomically, the seasons are said to begin on Lichun ( 立春 , "the start of spring") on about 4 February, Lixia ( 立夏 ) on about 6 May, Liqiu ( 立秋 ) on about 8 August, and Lidong ( 立冬 ) on about 8 November. This system forms the basis of other such systems in East Asian lunisolar calendars. Some calendars in south Asia use a six-season partition where

7008-592: The result of the variation in Earth's distance to the Sun because of its elliptical orbit . In fact, Earth reaches perihelion (the point in its orbit closest to the Sun) in January, and it reaches aphelion (the point farthest from the Sun) in July, so the slight contribution of orbital eccentricity opposes the temperature trends of the seasons in the Northern Hemisphere. In general, the effect of orbital eccentricity on Earth's seasons

7104-514: The same year, 1834, the Swan River Noongar couple, Migo and Molly Dobbin, alerted to the fact a European child had gone missing, covered 35 kilometres (22 mi) in 10 hours tracking his spoors , and saved him, at the point of death. From August 1838, ten Aboriginal prisoners were sent to Rottnest Island ( Nyungar : Wadjemup , possibly meaning "place across the water" ). After a short period when both settlers and prisoners occupied

7200-411: The seasons ecologically by observing the activity of the plants, animals and weather around them. Each separate tribal group traditionally observes different seasons determined according to local criteria that can vary from the hibernation of polar bears on the arctic tundras to the growing seasons of plants in the tropical rainforests. In Australia, some tribes have up to eight seasons in a year, as do

7296-450: The seasons is determined by the exact times of the sun reaching the tropics of Cancer and Capricorn for the solstices and the times of the sun's transit over the equator for the equinoxes , or a traditional date close to these times. The following diagram shows the relation between the line of solstice and the line of apsides of Earth's elliptical orbit. The orbital ellipse (with eccentricity exaggerated for effect) goes through each of

7392-670: The settlement includes six individual Indigenous Land Use Agreements (ILUAs). On 19 December 2019, the Federal Court upheld the Native Title Registrar’s decision to register the six ILUAs, and settlement is expected to begin in the second half of 2020. This Noongar -related article is a stub . You can help Misplaced Pages by expanding it . Noongar The Noongar ( / ˈ n ʊ ŋ ɑːr / , also spelt Noongah , Nyungar / ˈ n j ʊ ŋ ɑːr / , Nyoongar , Nyoongah , Nyungah , Nyugah , and Yunga / ˈ j ʊ ŋ ɑː / ) are Aboriginal Australian people who live in

7488-483: The six Earth images, which are sequentially the perihelion (periapsis—nearest point to the sun) on anywhere from 2 January to 5 January, the point of March equinox on 19, 20 or 21 March, the point of June solstice on 20 or 21 June, the aphelion (apoapsis—farthest point from the sun) on anywhere from 3 July to 6 July, the September equinox on 22 or 23 September, and the December solstice on 21 or 22 December. These "astronomical" seasons are not of equal length, because of

7584-477: The solstices and the equinoxes cause seasonal shifts along a rainy low-pressure belt called the Intertropical Convergence Zone (ICZ). As a result, the amount of precipitation tends to vary more dramatically than the average temperature. When the ICZ is north of the Equator, the northern tropics experience their wet season while the southern tropics have their dry season. This pattern reverses when

7680-650: The state, were imprisoned. A notable incident for the Noongar people in the Western Australian Colony was the arrival of Rosendo Salvado in 1846. Salvado was an advocate for the humane treatment of the Australian Aboriginals at the mission he created at New Norcia , in the territory of the Yued . He provided refuge for the Njunga and he defended many on charges of theft, arguing from church doctrine that theft

7776-475: The success of his three-week sojourn as due in good part to Noongar diplomacy, and Noongar rituals celebrated their reception of the newcomers in a ceremonial form. When settlement became more firmly established, however, misunderstandings over the obligations of reciprocity—some of the most productive land was being taken, especially on the Upper Swan—led to sporadic clashes. An example of such misunderstandings

7872-413: The temperate zone that occupies all of New Zealand , New South Wales , Victoria , Tasmania , the south-eastern corner of South Australia and the south-west of Western Australia, and the south east Queensland areas south of Brisbane . In Sweden and Finland, meteorologists and news outlets use the concept of thermal seasons, which are defined based on mean daily temperatures. The beginning of spring

7968-434: The time of settlement in 1829 and also into the beginning of the last century. These documents enabled Justice Wilcox to find that laws and customs governing land throughout the whole Single Noongar Claim (taking in Perth, and many other towns in the greater South West) were those of a single community. The claimants shared a language and had extensive interaction with others in the claim area. Importantly, Justice Wilcox found

8064-517: The times are given in UTC (roughly speaking, the time at Greenwich , ignoring British Summer Time ). People living farther to the east (Asia and Australia), whose local times are in advance, see the astronomical seasons apparently start later; for example, in Tonga (UTC+13), an equinox occurred on September 24, 1999, a date on which the equinox will not fall again until 2103. On the other hand, people living far to

8160-456: The tiny settlement at Mandurah for almost half a decade. In June 1832, a Whadjuk leader, Yagan , formerly of good standing among the settler authorities and known in the colony for his handsome bearing, "tall, slender, well-fashioned..of pleasing countenance", was, together with his father Midgegooroo and brother Monday, declared an outlaw after undertaking a series of food raids and a retaliatory murder. Caught and imprisoned, he escaped and

8256-550: The twelve months in the Hindu calendar. The rough correspondences are: The Bengali Calendar is similar but differs in start and end times. It has the following seasons or ritu: The Odia Calendar is similar but differs in start and end times. The Tamil calendar follows a similar pattern of six seasons Ecologically speaking, a season is a period of the year in which only certain types of floral and animal events happen (e.g.: flowers bloom—spring; hedgehogs hibernate—winter). So, if

8352-460: The two hemispheres. Around the March equinox , the Northern Hemisphere will be experiencing spring as the hours of daylight increase, and the Southern Hemisphere is experiencing autumn as daylight hours shorten. The effect of axial tilt is observable as the change in day length and the altitude of the Sun at solar noon (the Sun's culmination ) during the year . The low angle of the Sun during

8448-455: The use of these water resources played a very important seasonal part in their culture. The Noongar thus have a close connection with the earth and, as a consequence, they divided the year into six distinct seasons that corresponded with moving to different habitats and feeding patterns based on seasonal foods. They are: On 19 September 2006 the Federal Court of Australia brought down

8544-470: The west (America), whose clocks run behind UTC, may experience an equinox as early as March 19. Over thousands of years, the Earth's axial tilt and orbital eccentricity vary (see Milankovitch cycles ). The equinoxes and solstices move westward relative to the stars while the perihelion and aphelion move eastward. Thus, ten thousand years from now Earth's northern winter will occur at aphelion and northern summer at perihelion. The severity of seasonal change —

8640-470: The winter months means that incoming rays of solar radiation are spread over a larger area of the Earth's surface, so the light received is more indirect and of lower intensity. Between this effect and the shorter daylight hours, the axial tilt of the Earth accounts for most of the seasonal variation in climate in both hemispheres. Compared to axial parallelism and axial tilt, other factors contribute little to seasonal temperature changes. The seasons are not

8736-605: The written word. The plays of Jack Davis are on the school syllabus in several Australian states. Davis' first full-length play Kullark , a documentary on the history of Aboriginals in WA, was first produced in 1979. Other plays include: No Sugar, The Dreamers, Barungin: Smell the Wind, In Our Town and for younger audiences, Honey Spot and Moorli and the Leprechaun . Kim Scott won the 2000 Miles Franklin Award for his novel Benang and

8832-408: Was able to assign the dates of February 7, May 9, August 11, and November 10 to the start of spring, summer, autumn, and winter. As noted, a variety of dates and even exact times are used in different countries or regions to mark changes of the calendar seasons. These observances are often declared "official" within their respective areas by the local or national media, even when the weather or climate

8928-399: Was an important site for the Noongar. It was a hunting site where kangaroos were herded and driven over the edge to provide meat for gathering clans. In this context, the "clan" is a local descent group – larger than a family but based on family links through common ancestry. At the base of Mount Eliza is a sacred site where the Wagyl is said to have rested during its journeys. This site is also

9024-421: Was let alone, as though informally reprieved as a native version of William Wallace . His father was caught and killed without trial by a military firing squad. Yagan himself, with a bounty on his head, was ambushed soon afterwards by an 18-year-old settler youth, after he had stopped two settlers and asked for flour. His corpse was decapitated, and the head was sent to England for display in fairgrounds. Yagan

9120-582: Was not criminal if dictated by dire necessity. While intent on converting, he encouraged the Noongars to maintain their traditional culture. From 1890 to 1958, the lives and lifestyles of Noongar people were subject to the Native Welfare Act. By 1915, 15% of Perth's Noongar had been thrust north and interned at the Moore River Native Settlement . Carrolup (later known as Marribank ) became

9216-498: Was the Noongar land-management practice of setting fires in early summer, mistakenly seen as an act of hostility by the settlers. Conversely, the Noongar saw the settlers' livestock as fair game to replace the dwindling stocks of native animals shot indiscriminately by settlers. The only area that successfully resisted the usurpation of native land for any time was the area around the Murray River , which effectively blocked expansion of

#983016