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135-598: The 2010 census estimated the population as 8,032,551, which makes South Sulawesi the most populous province on the island (46% of the population of Sulawesi is in South Sulawesi), and the sixth most populous province in Indonesia. At the 2020 Census, this had risen to 9,073,509, and the official estimate as of mid-2023 was 9,362,290 (comprising 4,651,180 males and 4,711,110 females). The main ethnic groups in South Sulawesi are

270-451: A Portuguese officer and daughter of La Putebulu from Suppa was exposed as they married secretly in Malacca, which would result in the birth of Manuel Godinho de Erédia . The Portuguese vessel had to rapidly left Sulawesi to avoid severe violence and they did not dared to travel back to the island until 1559. One member of the voyage, Manuel Pinto, decided to remain in South Sulawesi, he recorded

405-401: A Portuguese officer and daughter of La Putebulu from Suppa was exposed as they married secretly in Malacca, which would result in the birth of Manuel Godinho de Erédia . The Portuguese vessel had to rapidly left Sulawesi to avoid severe violence and they did not dared to travel back to the island until 1559. One member of the voyage, Manuel Pinto, decided to remain in South Sulawesi, he recorded

540-467: A distinct regional language called Bugis ( Basa Ugi ) in addition to Indonesian . The Bugis language belongs to the South Sulawesi language group ; other members include Makassarese , Torajan , Mandarese and Massenrempulu . The name Bugis is an exonym which represents an older form of the name; (To) Ugi is the endonym . The earliest inhabitant of South Sulawesi is potentially related to

675-469: A diverse range of ethnic groups. The main three are: There are various languages and dialects spoken in South Sulawesi. The majority of them belong to the Malayo-Polynesian branch of Austronesian languages . Below is the list of major languages spoken in the province. In 2010 there were 3,921,543 males and 4,111,008 females with 1,848,132 housing units, with an average of 4.34 people per unit versus

810-637: A greater autonomy in contrast to a nearby kingdom like Bone, which would likely dominate them. The war concluded in 1565 and a peace negotiation followed afterwards. The two states agreed in the Tengka River as their respective spheres of influence under the Treaty of Caleppa. The citizens of Bone and Gowa were also awarded equal rights in each other's jurisdiction. The ambitions for dominance continued in South Sulawesi. Between 1570 and 1591, several military operations were conducted by Gowa, in which oftentimes with

945-533: A greater autonomy in contrast to a nearby kingdom like Bone, which would likely dominate them. The war concluded in 1565 and a peace negotiation followed afterwards. The two states agreed in the Tengka River as their respective spheres of influence under the Treaty of Caleppa. The citizens of Bone and Gowa were also awarded equal rights in each other's jurisdiction. The ambitions for dominance continued in South Sulawesi. Between 1570 and 1591, several military operations were conducted by Gowa, in which oftentimes with

1080-461: A lot of the forest in South Sulawesi creating a limited output of timber-related products. Tuna and snapper-grouper are caught in large proportions and seaweed is grown to eat. Farms also have all of the typical animals such as chickens, cows, pigs, goats, etc. One of the factors that contributes to the high GRDP of South Sulawesi is the mining sector. Nickel, gold, magnesium, iron, granite, lead, and stone products are mined. Trans-Sulawesi Railway

1215-619: A proselytization mission facilitated by Sultan of Johor. After their new attempts to introduce the Islamic teaching once more met with opposition, they left for Luwu . This was because Luwu was the spiritual center of South Sulawesi and its indigenous belief of Dewata SewwaE had some similarities with Islam. They successfully converted the Pattiarase, Datu of Luwu and in February 1605 he took the name of Sultan Muhammad. The group then revisited Makassar and

1350-465: A proselytization mission facilitated by Sultan of Johor. After their new attempts to introduce the Islamic teaching once more met with opposition, they left for Luwu . This was because Luwu was the spiritual center of South Sulawesi and its indigenous belief of Dewata SewwaE had some similarities with Islam. They successfully converted the Pattiarase, Datu of Luwu and in February 1605 he took the name of Sultan Muhammad. The group then revisited Makassar and

1485-510: A radical change throughout the political landscape of lowland South Sulawesi Peninsula . The trade in South Sulawesi was based on the export of rare commodities, a business which was easily dominated by an exclusive ruling class . The administrative structure is fairly basic, a majority of the states are small and in a form of a local chiefdom. A small population is sufficient to assist the elite with food, physical work and military assistance to preserve their state's independence. However, by

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1620-510: A radical change throughout the political landscape of lowland South Sulawesi Peninsula . The trade in South Sulawesi was based on the export of rare commodities, a business which was easily dominated by an exclusive ruling class . The administrative structure is fairly basic, a majority of the states are small and in a form of a local chiefdom. A small population is sufficient to assist the elite with food, physical work and military assistance to preserve their state's independence. However, by

1755-452: A simple clothing. The women potentially wore a skirt ; while for the men, a loincloth and possibly a headcloth. Remains of bronze and gold ornaments have also been retrieved based on archeological evidence. Pottery is evident, although bamboo containers were more extensively used together with the usage of bamboo knives. The weapons were sourced from iron and stones together with helmets and shields made from rattan . Theologically,

1890-452: A simple clothing. The women potentially wore a skirt ; while for the men, a loincloth and possibly a headcloth. Remains of bronze and gold ornaments have also been retrieved based on archeological evidence. Pottery is evident, although bamboo containers were more extensively used together with the usage of bamboo knives. The weapons were sourced from iron and stones together with helmets and shields made from rattan . Theologically,

2025-548: A sparsely populated communities, they were not living in an absolute isolation with the outside world. Instead, trade and commerce were held high and regarded to be of pivotal importance in the society. The archeological findings near Bantaeng and Ara unearthed ancient artifacts dating from 300 to 100 BC, denoting evidence that the southern part of Sulawesi has played an integral role in the axis of early insulindian trade . There are also traces of imported Chinese and other continental Southeast Asian ceramics and stoneware found in

2160-548: A sparsely populated communities, they were not living in an absolute isolation with the outside world. Instead, trade and commerce were held high and regarded to be of pivotal importance in the society. The archeological findings near Bantaeng and Ara unearthed ancient artifacts dating from 300 to 100 BC, denoting evidence that the southern part of Sulawesi has played an integral role in the axis of early insulindian trade . There are also traces of imported Chinese and other continental Southeast Asian ceramics and stoneware found in

2295-549: A weapon and hunting tool, the badik is a symbol of cultural identity in Sulawesi. The Bugis and Makassar people still carry badik as part of their daily attire. The badik is worn on the right side, with the butt end of the handle pointing to the rear. Bugis people The Bugis people , also known as Buginese , are an Austronesian ethnic group—the most numerous of the three major linguistic and ethnic groups of South Sulawesi (the others being Makassarese and Torajan ), in

2430-501: Is "historical linguistic evidence of some late Holocene immigration of Austronesian speakers to South Sulawesi from Taiwan "—which means that the Bugis have "possible ultimate ancestry in South China", and that as a result of this immigration, "there was an infusion of an exogenous population from China or Taiwan ." Migration from South China by some of the paternal ancestors of the Bugis

2565-399: Is also supported by studies of Human Y-chromosome DNA haplogroups . Christian Pelras, an anthropologist , hypothesized that the proto-Bugis were potentially arrived from abroad, possibly from Borneo , to the western seaboard of South Sulawesi. Their arrival was largely drawn to control the mineral and natural resources in the hinterland. As the group began to spread towards the interior of

2700-709: Is an exonym which represents an older form of the name; (To) Ugi is the endonym . The earliest inhabitant of South Sulawesi is potentially related to the Wajak Man , of the Proto-Australoid origin. There are a few flake materials found in Walanae River valley and Maros , likely dating between 40,000 and 19,000 BC. The hunter-gatherer culture in South Sulawesi is also known as Toalean culture , and largely based on blade, flake and microlith complex. They are probably of Melanesoid or Australoid stock, hence related to

2835-789: Is being constructed. It will connect Makassar and Parepare . 44 km of the railway, connecting Barru to Palanro is targeted to operate in the end of 2018. The entire Makassar-Parepare railway, with a length of 150 km, will be completed in 2019. Airports in South Sulawesi include Sultan Hasanuddin International Airport ( Makassar ), Palopo Lagaligo Airport ( Palopo ), Pongtiku Airport ( Tana Toraja ), and Haji Aroepala Airport ( Selayar ), Andi Jemma Airport ( Masamba ), Soroako Airport ( Soroako ). Ports include Soekarno-Hatta (Makassar), Tanjung Ringgit (Palopo), Nusantara, (Pare-Pare) and Pattumbukang (Selayar). Baju Bodo (ᨅᨍᨘ ᨅᨚᨉᨚ) [ Mks ] or Waju Tokko (ᨓᨍᨘ ᨈᨚᨀᨚ) [ Bug ]

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2970-402: Is likely that despite being benefited with the trade relationship, they would resist external assimilation . Thus, outside elements are almost absent in the development of native religion and the indigenous states. The intensity on the early insulindian trade has led to a gradual shift in terms of the economic development, social construct, political interest and the balance of power amongst

3105-402: Is likely that despite being benefited with the trade relationship, they would resist external assimilation . Thus, outside elements are almost absent in the development of native religion and the indigenous states. The intensity on the early insulindian trade has led to a gradual shift in terms of the economic development, social construct, political interest and the balance of power amongst

3240-507: Is reefed towards the mast, much like a curtain, thus allowing the gaff to be used as deck crane in the harbor. The lower part of the mast itself may resemble a tripod or is made of two poles. Pinisi may be 20 to 35 meters long and can weigh up to 350 tons. The masts may be as high as 30 meters above the deck. South Sulawesi has three types of traditional houses. The most known are the Rumah Panggung (Ballaʼ/Bola) from Bugis Makassar and

3375-430: Is the traditional costume of the women. Baju Bodo is rectangular and is usually short sleeved. According to customs, every color of the clothes worn by women shows the age or the dignity of the wearer. Clothing is often used for ceremonies such as weddings. But now, Baju Bodo is worn in other events such as dance competitions or to welcome guests. The traditional dance in South Sulawesi is a combination of dance elements in

3510-570: The Buginese , Makassarese and Torajan . The economy of the province is based on agriculture, fishing, and the mining of gold, magnesium , iron, and other metals. The pinisi , a traditional Indonesian two-masted sailing ship, is still used widely by the Buginese and Makassarese, mostly for inter-insular transportation, cargo, and fishing purposes within the Indonesian archipelago. During the golden era of

3645-511: The Bugis prince, Arung Palakka , who was living in exile after the fall of the Bugis. After a year-long battle, they defeated the kingdom of Gowa. And the king of Gowa, Sultan Hasanuddin was forced to sign a treaty greatly reducing the power of Bungaya Gowa. Furthermore, Palakka became ruler in South Sulawesi. A Bugis queen later emerged to lead the resistance against the Dutch, who were busy dealing with

3780-547: The Indonesian population , are influential in the politics in the country; and historically influential on the Malay Peninsula , Sumatra , Borneo , Lesser Sunda Islands and other parts of the archipelago where they have migrated en masse, starting in the late seventeenth century. The third president of Indonesia, B. J. Habibie , and a former vice president of Indonesia, Jusuf Kalla , are Bugis descent. In Malaysia ,

3915-632: The Napoleonic Wars in Europe, but after the end of the Napoleonic Wars, the Dutch returned to South Sulawesi and eradicated the queen's rebellion. However resistance of the Bugis people against colonial rule continued until 1905. In 1905, the Dutch also managed to conquer Tana Toraja . Before the proclamation of the Republic of Indonesia, South Sulawesi consisted of several independent kingdoms territory and

4050-523: The People's Representative Council . The South Sulawesi I Electoral District consists of 5 regencies (Bantaeng, Jeneponto, Takalar, Gowa, and Selayar Islands), together with the city of Makassar, and elects 8 members to the People's Representative Council. The South Sulawesi II Electoral District consists of 8 regencies (Bulukumba, Sinjai, Maros, Pangkajene and Islands, Barru, Bone, Soppeng, and Wajo), together with

4185-473: The Wajak Man , of the Proto-Australoid origin. There are a few flake materials found in Walanae River valley and Maros , likely dating between 40,000 and 19,000 BC. The hunter-gatherer culture in South Sulawesi is also known as Toalean culture , and largely based on blade, flake and microlith complex. They are probably of Melanesoid or Australoid stock, hence related to the contemporary population of New Guinea or to Australian aborigines . In 2015,

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4320-444: The consumption of pork ; other behaviors including consuming alcohol and opium, offerings to sacred places, worshipping at regalia, lending money with interest ( Riba ) and gambling were also condemned. As Islamization was slowly taking root among the society in the peninsula, mosques were built in each of the states and domains. Thus, appointments were made for the newly established positions of qadi , imam and khatib throughout

4455-444: The consumption of pork ; other behaviors including consuming alcohol and opium, offerings to sacred places, worshipping at regalia, lending money with interest ( Riba ) and gambling were also condemned. As Islamization was slowly taking root among the society in the peninsula, mosques were built in each of the states and domains. Thus, appointments were made for the newly established positions of qadi , imam and khatib throughout

4590-580: The status as a bastion for Islamic faith. However, as far as the mid 16th century, South Sulawesi persist to be one of the few remaining significant domains in the regional native trading network where Islam has yet to take hold. While early contacts with Islam had been made since 1490 with the trading relationship between Siang and Malacca, most Bugis were still believer of the native patturioloang religion. In year 1540, two aristocrats from Makassar were baptized in Ternate . They later embarked on another visit

4725-531: The status as a bastion for Islamic faith. However, as far as the mid 16th century, South Sulawesi persist to be one of the few remaining significant domains in the regional native trading network where Islam has yet to take hold. While early contacts with Islam had been made since 1490 with the trading relationship between Siang and Malacca, most Bugis were still believer of the native patturioloang religion. In year 1540, two aristocrats from Makassar were baptized in Ternate . They later embarked on another visit

4860-509: The 15th century, a major economic revolution taken place, and agricultural become an important economic foundation. To continue their powers in the agrarian-based society , the ruling elites are now required to handle the near unprecedented growth on the rice -producing territories to accommodate a major population boom . Hence, in order adapt with the economic and societal change, a new system and intermediaries are needed. Trade and commerce however, still retains its essential importance for

4995-509: The 15th century, a major economic revolution taken place, and agricultural become an important economic foundation. To continue their powers in the agrarian-based society , the ruling elites are now required to handle the near unprecedented growth on the rice -producing territories to accommodate a major population boom . Hence, in order adapt with the economic and societal change, a new system and intermediaries are needed. Trade and commerce however, still retains its essential importance for

5130-401: The 16th century, the Bugis life is noted by a burgeoning tolerance towards foreign influences , overseas products were no longer limited to the ruling class, but also among the commoners as well. The method of home construction, remains the same. Sketches from few western sources in the first half of 17th century illustrates tall and strong wooded home raised on piles. Nonetheless, inside of

5265-401: The 16th century, the Bugis life is noted by a burgeoning tolerance towards foreign influences , overseas products were no longer limited to the ruling class, but also among the commoners as well. The method of home construction, remains the same. Sketches from few western sources in the first half of 17th century illustrates tall and strong wooded home raised on piles. Nonetheless, inside of

5400-665: The Bugis and Bajo were amongst the people who arrived in Melaka to trade, although they are small in numbers. Conversely, the Muslim-Malay traders from Patani , Pahang , and Ujung Tanah in the Malay Peninsula ; as well as from Champa in Indochina ; and Minangkabau in Sumatra settled throughout the port cities in the western coast, including Suppa’, Pancana-Tanete, Siang, Tallo, Sanrabone and Gowa. Due to this extensive bilateral connection,

5535-461: The Bugis and Bajo were amongst the people who arrived in Melaka to trade, although they are small in numbers. Conversely, the Muslim-Malay traders from Patani , Pahang , and Ujung Tanah in the Malay Peninsula ; as well as from Champa in Indochina ; and Minangkabau in Sumatra settled throughout the port cities in the western coast, including Suppa’, Pancana-Tanete, Siang, Tallo, Sanrabone and Gowa. Due to this extensive bilateral connection,

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5670-586: The Bugis-Makassar lands. Despite being devout Muslims, the process did not serve as a hindrance towards the Makassarese Muslim King of Gowa to maintain a friendly relationship with Portuguese and Christianity. Despite so, the Bugis and Makassarese realms became Muslim and were now prevented to convert to Christianity by the local ruler. Bugis The Bugis people , also known as Buginese , are an Austronesian ethnic group—the most numerous of

5805-475: The First Quarter of 2010 reached 7.77 percent. The GDP in 2009 (ADHK) amounted to Rp 47.31 trillion and 99.90 Trillion (ADHB). As one of the national rice granaries, South Sulawesi annually produces 2,305,469 tons of rice. Of that amount, rice designated for local consumption is around 884,375 tons and 1,421,094 tons of reserves remain for distribution to other eastern areas. Rice is even exported to Malaysia, to

5940-403: The Indonesian archipelago. The hull of the ships looks similar to that of a dhow while the fore-and-aft rigging is similar to that of western schooners, although it might be more correctly termed to resemble a ketch, as the front mast is the larger. The large mainsails differ from western style gaff rigs though, as they often do not have a boom and the sail is not lowered with the gaff. Instead it

6075-536: The Makassarese. Both kingdoms are pursuing dominance in the entirety of the Peninsula together with the important trade routes. Thus, the two growing kingdoms are bound for a major collision course and a war finally broke out in 1562. Gowa was assisted by Luwu; and also by Wajo and Soppeng, the latter two would probably preferred in favour of a distant sovereign like Luwu or Gowa, as they would furnish Wajo and Soppeng with

6210-430: The Makassarese. Both kingdoms are pursuing dominance in the entirety of the Peninsula together with the important trade routes. Thus, the two growing kingdoms are bound for a major collision course and a war finally broke out in 1562. Gowa was assisted by Luwu; and also by Wajo and Soppeng, the latter two would probably preferred in favour of a distant sovereign like Luwu or Gowa, as they would furnish Wajo and Soppeng with

6345-564: The Malay-Muslim community of Macassar were awarded special privileges by the ruler of Gowa according to Lontarak Patturiolonga . However, in 1575, during the visit by Abdul Makmur (Dato' ri Bandang), one of the Minangkabau proselytizers of Islam, he noted that there are several difficulties to convert the locals — the superfluous liking towards dried boar flesh , raw deer liver diced with blood (lawa) and palm liquor. He then embarked to promulgate

6480-455: The Malay-Muslim community of Macassar were awarded special privileges by the ruler of Gowa according to Lontarak Patturiolonga . However, in 1575, during the visit by Abdul Makmur (Dato' ri Bandang), one of the Minangkabau proselytizers of Islam, he noted that there are several difficulties to convert the locals — the superfluous liking towards dried boar flesh , raw deer liver diced with blood (lawa) and palm liquor. He then embarked to promulgate

6615-775: The Philippines, and Papua New Guinea. The locations of the largest rice production are in the Bone regency, in Soppeng, in Wajo, in Sidrap, in Pinrang, and Luwu (Bodowasipilu Area). In addition to corn, the South Sulawesi region also produces cassava, sweet potatoes, green beans, peanuts, and soybeans. Some luxuries such as hybrid coconuts, cocoa, coffee, pepper, vanilla, tea, cashews, and cotton are also produced. The Tata Guna Horan Agreement (TGHK) of 2004 protects

6750-633: The Portuguese did not consider Bugis as their prime concern. Not until 1584 did the Portuguese send four Franciscans fathers to the area, and their stay was a short one. Also not known were the fates of the four Bugis men sent for education in Indian Goa . Subsequently, no new attempts to baptized Sulawesi were taken after the period, nor Portuguese military support against invasion by King of Gowa-Tallo, Karaeng Lakiyung Tunipalangga, which annexed and vassalized Siang alongside other Ajatappareng states. During

6885-528: The Portuguese did not consider Bugis as their prime concern. Not until 1584 did the Portuguese send four Franciscans fathers to the area, and their stay was a short one. Also not known were the fates of the four Bugis men sent for education in Indian Goa . Subsequently, no new attempts to baptized Sulawesi were taken after the period, nor Portuguese military support against invasion by King of Gowa-Tallo, Karaeng Lakiyung Tunipalangga, which annexed and vassalized Siang alongside other Ajatappareng states. During

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7020-437: The South Sulawesi economy. Rice become a major source of export; and at the same time, the economy is stimulated by the import of prestige goods from other parts of archipelago. The area potentially experienced exceptional growth following the rise of Malacca as a regional entrepôt . Conversely, the wealth for the elite families in South Sulawesi would also consequently rose due to this intensive commercial transactions, despite

7155-437: The South Sulawesi economy. Rice become a major source of export; and at the same time, the economy is stimulated by the import of prestige goods from other parts of archipelago. The area potentially experienced exceptional growth following the rise of Malacca as a regional entrepôt . Conversely, the wealth for the elite families in South Sulawesi would also consequently rose due to this intensive commercial transactions, despite

7290-402: The South Sulawesi people, which has fundamentally led to the Bugis states, dynasties and polities began to flourish. The progress of inter-insular commercial activities and the increasing interactions with Maritime Silk Road were potentially among the main factors contributing to the economic prosperity for a few leading South Sulawesi communities. The period between 1200 and 1600 witnessed

7425-402: The South Sulawesi people, which has fundamentally led to the Bugis states, dynasties and polities began to flourish. The progress of inter-insular commercial activities and the increasing interactions with Maritime Silk Road were potentially among the main factors contributing to the economic prosperity for a few leading South Sulawesi communities. The period between 1200 and 1600 witnessed

7560-542: The Tongkonan from Toraja. Usually a good day or a month to build the house is determined by those who have the skill in that regard. Building the house is preceded by a ritual ceremony. Rice and other crops such as bananas are abundant so almost all dishes are, like the Bugis Makassar cake, made from rice and bananas. Coastal areas of South Sulawesi eat Bolu (milkfish), Shrimp, Sunu (grouper), and Crab. In South Sulawesi,

7695-504: The Treaty of Timurung. The alliance also referred to as the Tellumpocco ("Three Powers", lit. "Three Peaks"), sought to stop Gowa's expansionism and to reclaim the autonomy of the Bugis polities under Gowa's vassalage. Gowa's campaigns against the alliance in 1582, 1585, and 1588 were all successfully repulsed, with another one in 1590 abandoned following the death of Gowa's ruler. By the early 17th century, however, Gowa and Talloq had become

7830-587: The Walannae Depression in the south-west peninsula of Sulawesi. It was here that the ancestors of the present-day Bugis settled, probably in the mid- to late second millennium B.C. The area is rich in fish and wildlife and the annual fluctuation of Lake Tempe (a reservoir lake for the Bila and Walannae rivers) allows speculative planting of wet rice, while the hills can be farmed by swidden or shifting cultivation , wet rice, hunting and gathering. Around A.D. 1200,

7965-479: The Walannae Depression in the south-west peninsula of Sulawesi. It was here that the ancestors of the present-day Bugis settled, probably in the mid- to late second millennium B.C. The area is rich in fish and wildlife and the annual fluctuation of Lake Tempe (a reservoir lake for the Bila and Walannae rivers) allows speculative planting of wet rice, while the hills can be farmed by swidden or shifting cultivation , wet rice, hunting and gathering. Around A.D. 1200,

8100-471: The adoption of few Portuguese games notably dice , card game and marbles. The Portuguese and Spaniards also introduced new food and produce in the local diet, mainly from the New World crops : sweet potato and tobacco , and also other important items — manioc , maize and chilies . During the period, the women don under a baggy trousers and pants; the usage of short tunics and sleeves were also noted by

8235-420: The adoption of few Portuguese games notably dice , card game and marbles. The Portuguese and Spaniards also introduced new food and produce in the local diet, mainly from the New World crops : sweet potato and tobacco , and also other important items — manioc , maize and chilies . During the period, the women don under a baggy trousers and pants; the usage of short tunics and sleeves were also noted by

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8370-489: The arts. The rest are tribes of Duri, Pattinjo, Maiwa, Endekan, Pattae, and Ammatoa Kajang, who also paint the distinctive art of South Sulawesi. The pinisiʼ or phinisi (ᨄᨗᨊᨗᨔᨗ) is a traditional Indonesian two-masted sailing ship. It was mainly built by the Konjo tribe, a sub-ethnic group but was, and still is used widely by the Buginese and Makassarese, mostly for inter-insular transportation, cargo, and fishing purposes within

8505-507: The availability of prestigious imported goods including Chinese and South-East Asian ceramics and Gujarati print-block textiles, coupled with newly discovered sources of iron ore in Luwu stimulated an agrarian revolution which expanded from the great lakes region into the lowland plains to the east, south and west of the Walennae depression. This led over the next four hundred years to the development of

8640-410: The availability of prestigious imported goods including Chinese and South-East Asian ceramics and Gujarati print-block textiles, coupled with newly discovered sources of iron ore in Luwu stimulated an agrarian revolution which expanded from the great lakes region into the lowland plains to the east, south and west of the Walennae depression. This led over the next four hundred years to the development of

8775-498: The bones from giant pig and elephant species that are now extinct. Handprint paintings, estimated to be around 35,000 to 40,000 years old, have been found in the Pettakere cave , located 12 kilometres (7.5 mi) from the town of Maros and 30 kilometres (19 mi) from Makassar. The increase in commerce due to the rise of external demand for South Sulawesi rice encouraged major agricultural expansion and political centralization in

8910-449: The city of Parepare, and elects 9 members to the People's Representative Council. The South Sulawesi III Electoral District consists of 8 regencies (Sidenrang Rappang, Pinrang, Enrekang, Luwu, Tana Toraja, North Toraja, North Luwu, and East Luwu), together with the city of Palopo, and elects 7 members to the People's Representative Council. Ethnicities of South Sulawesi - 2010 Census Religion in South Sulawesi (2022) South Sulawesi has

9045-594: The contemporary population of New Guinea or to Australian aborigines . In 2015, the remains of Bessé´ , a young woman was unearthed Leang Panninge, South Sulawesi. Dated over 7,200 years old, half of her DNA was identified to be connected to the indigenous Australians, the people in New Guinea and the Western Pacific; together with a previously unknown and unique human lineage that diverged approximately 37,000 years ago. Her DNA provided important evidence pertaining to

9180-538: The domain of Soppeng had slowly grown into prominence and slowly seemed to be resistant to accept Luwu's dominance in the area. In cooperation with a few Bugis kingdoms in the western coast — Sawitto', Alitta, Suppa' and Bacukiki'; as well as Rappang in the interior, they formed a loose confederation known as Aja'tappareng ('the lands west of the lake'). Conversely, the neighbouring Bugis territory of Wajo also possessed an aspiration for an autonomy against Luwu, and it too started to extend their influence and dominance in

9315-538: The domain of Soppeng had slowly grown into prominence and slowly seemed to be resistant to accept Luwu's dominance in the area. In cooperation with a few Bugis kingdoms in the western coast — Sawitto', Alitta, Suppa' and Bacukiki'; as well as Rappang in the interior, they formed a loose confederation known as Aja'tappareng ('the lands west of the lake'). Conversely, the neighbouring Bugis territory of Wajo also possessed an aspiration for an autonomy against Luwu, and it too started to extend their influence and dominance in

9450-477: The dominant powers in South Sulawesi as they supported international commerce and embraced Islam. Gowa waged successful campaigns against the Bugis kingdoms, defeating Soppéng in 1609, Wajoq in 1610, and Boné in 1611. The Dutch East India Company (VOC) began operating in the region in the 17th century and saw the Kingdom of Gowa as an obstacle to its desire to control the spice trade in this area. VOC later allied with

9585-475: The early 14th century. Swidden agriculture was increasingly replaced with intensive wet rice cultivation, leading to a rise in population density. New settlements were founded in the interior part of the peninsula as pristine forests were cleared. These changes accompanied the rise of new interior agricultural policies, such as the Bugis chiefdoms of Boné and Wajoq , as well as the Makassar polity of Gowa . By

9720-452: The early 16th century, Boné had assumed a paramount position in the eastern part of the peninsula, while the Makassar twin kingdoms of Gowa and Talloq started to expand their influence throughout the western part. Their competition for hegemony over South Sulawesi caused Gowa-Talloq and Boné to clash in the 1560s. In 1582, Boné, Soppéng , and Wajoq signed a mutual defense pact known as

9855-411: The early Bugis potentially practiced ancestor worshipping . There were also ancient rituals related to agriculture and fertility. They generally buried their corpses, although there were several cases where the deceased body were being disposed by immersion in the sea or lakes, or positioned in trees. Other mortuary practices includes cremation , especially for the rulers. Despite being located in

9990-411: The early Bugis potentially practiced ancestor worshipping . There were also ancient rituals related to agriculture and fertility. They generally buried their corpses, although there were several cases where the deceased body were being disposed by immersion in the sea or lakes, or positioned in trees. Other mortuary practices includes cremation , especially for the rulers. Despite being located in

10125-501: The exception of Toraja highlands) have accepted Islam. Bone, subsequently would continue to Islamize its two vassal states located in the edge of the Torajan realm — namely Enrekang and Duri. The Islamisation in most of South Sulawesi have provided a platform for a faith and ideological revolution. Islamic laws and principles were observed and absorbed into the Makassar, Bugis and Mandar cultures. Dato' ri Bandang directed first towards

10260-451: The exception of Toraja highlands) have accepted Islam. Bone, subsequently would continue to Islamize its two vassal states located in the edge of the Torajan realm — namely Enrekang and Duri. The Islamisation in most of South Sulawesi have provided a platform for a faith and ideological revolution. Islamic laws and principles were observed and absorbed into the Makassar, Bugis and Mandar cultures. Dato' ri Bandang directed first towards

10395-432: The fact that trade is now not solely regarded as their single source of riches. In the 1500s, Luwu was the major political force in the Bugis heartland, with its authority proclaimed throughout a large section of the peninsula. Nevertheless, new geopolitical players that would resist its dominance were already beginning to take shape by the end of the century. The impact following the rise of Malacca were more visible in

10530-432: The fact that trade is now not solely regarded as their single source of riches. In the 1500s, Luwu was the major political force in the Bugis heartland, with its authority proclaimed throughout a large section of the peninsula. Nevertheless, new geopolitical players that would resist its dominance were already beginning to take shape by the end of the century. The impact following the rise of Malacca were more visible in

10665-510: The following year and bought many of the region's previous materials, including gold, sandalwood and iron weapons. Antonio de Paiva, a Portuguese trader, made multiple voyages between Sulawesi and Malacca from 1542, potentially intrigued by the potential riches of the region. During his expedition to the Bugis states of Suppa' and Siang, he was involved in a theological discussion and was requested to baptize La Putebulu, Datu of Suppa' and his family, followed by king of Siang in 1544. The baptism

10800-510: The following year and bought many of the region's previous materials, including gold, sandalwood and iron weapons. Antonio de Paiva, a Portuguese trader, made multiple voyages between Sulawesi and Malacca from 1542, potentially intrigued by the potential riches of the region. During his expedition to the Bugis states of Suppa' and Siang, he was involved in a theological discussion and was requested to baptize La Putebulu, Datu of Suppa' and his family, followed by king of Siang in 1544. The baptism

10935-585: The form of movement, music, lighting and fashion used by dancers. The combination tells the message about the story of the habits of the community in the past. Like there is a dance that tells about the war, an expression of community excitement and welcoming guests. In this case, the Bugis-Makassar tribe, whose numbers dominate in representing dance styles in South Sulawesi. However, the Toraja also have many traditional dances that are ritualistic. Some Mandar tribes also inhabit this province and have their own uniqueness in

11070-462: The foundation of Sharia principles on the land, having emphasis on the importance of religious service at the circumcision ceremony , marriage and funerals . However, with the exception of funeral rites which were absolutely Islamized; other rites of passage based on the Islamic understanding were simply incorporated with the existing traditional practices, norms and customs. As for prohibition, there are also strong enforcement against adultery and

11205-462: The foundation of Sharia principles on the land, having emphasis on the importance of religious service at the circumcision ceremony , marriage and funerals . However, with the exception of funeral rites which were absolutely Islamized; other rites of passage based on the Islamic understanding were simply incorporated with the existing traditional practices, norms and customs. As for prohibition, there are also strong enforcement against adultery and

11340-566: The free married women. For the affluent male, there were potentially also a favour towards western shirts and hats; and sometimes being paired together with a plume , and a jacket . The slave class and the male commoners however, would usually go topless . The aftershocks following the Fall of Malacca were potentially being strongly felt in South Sulawesi. As noted from Tomé Pires in Suma Oriental, few traders from ‘The Macassar Islands’, including

11475-464: The free married women. For the affluent male, there were potentially also a favour towards western shirts and hats; and sometimes being paired together with a plume , and a jacket . The slave class and the male commoners however, would usually go topless . The aftershocks following the Fall of Malacca were potentially being strongly felt in South Sulawesi. As noted from Tomé Pires in Suma Oriental, few traders from ‘The Macassar Islands’, including

11610-563: The increasing peril imposed by the neighboring Makassarese states of Gowa-Tallo. Further baptism continued in 1545 by a priest, Father Vicente Viegas, which was involved the Christianization of Bugis rulers in Alitta and Bacukiki', according to Manuel Godinho de Erédia , kings of Sawitto and Sidenreng also participated, all were allies of Suppa' part of Ajatappareng alliance . Relations with Portuguese were still good, until an elopement between

11745-455: The increasing peril imposed by the neighboring Makassarese states of Gowa-Tallo. Further baptism continued in 1545 by a priest, Father Vicente Viegas, which was involved the Christianization of Bugis rulers in Alitta and Bacukiki', according to Manuel Godinho de Erédia , kings of Sawitto and Sidenreng also participated, all were allies of Suppa' part of Ajatappareng alliance . Relations with Portuguese were still good, until an elopement between

11880-449: The interior of the present-day Bugis heartland, they become increasingly diverged from their neighbouring Makassarese , Mandarese and Torajan brethren; simultaneously, the proto-Bugis too would assimilated the former Austronesian tribes in the sparsely-populated area, a process whereby the native populations would gradually adopt the language of the new arrivals. Hence, a redesigned hybrid-identity through ethnogenesis emerged, binding

12015-695: The major kingdoms of South Sulawesi, and the social transformation of chiefly societies into hierarchical proto-states. The lifestyle of ancient Bugis people were, to some extent, preserved by the pagan Torajan people until the dawn of the 20th century. Their homes were mainly constructed on stilts and the communities were likely to be scattered along the river banks, sea or lake shores. The main undertakings during this period were farming rice , millet , adlay and other edible crops, catching fish and shellfish, obtaining forest produce and hunting wild animals. Buffaloes were imported and used for important occasions. The earliest inhabitants potentially clad under

12150-695: The major kingdoms of South Sulawesi, and the social transformation of chiefly societies into hierarchical proto-states. The lifestyle of ancient Bugis people were, to some extent, preserved by the pagan Torajan people until the dawn of the 20th century. Their homes were mainly constructed on stilts and the communities were likely to be scattered along the river banks, sea or lake shores. The main undertakings during this period were farming rice , millet , adlay and other edible crops, catching fish and shellfish, obtaining forest produce and hunting wild animals. Buffaloes were imported and used for important occasions. The earliest inhabitants potentially clad under

12285-483: The more wealthy homes, some foreign furnitures, namely tables and chairs began to emerge, and basic wall opening sometimes become real windows with shutters . The Bugis names for these objects signaled their Portuguese connection , Jandela (window) deriving from Janela , Kadera (chairs) from Cadeira ; and Mejang (table) from Mesa . A gradual change is also noted in the household tools and utensils, including glasses and Iberian-style jugs and trays. There were also

12420-483: The more wealthy homes, some foreign furnitures, namely tables and chairs began to emerge, and basic wall opening sometimes become real windows with shutters . The Bugis names for these objects signaled their Portuguese connection , Jandela (window) deriving from Janela , Kadera (chairs) from Cadeira ; and Mejang (table) from Mesa . A gradual change is also noted in the household tools and utensils, including glasses and Iberian-style jugs and trays. There were also

12555-508: The national average of 3.86. Some 13.3 percent of the population was under the national poverty line. The main religion in South Sulawesi is Islam at 89.62% (7,200,938). Other major religions include Protestantism 7.62% (612,751), Roman Catholicism 1.54% (124,255), Buddhism 0.24% (19,867), Hinduism 0.72% (58,393), and Confucianism 0.004% (367). South Sulawesi GDP share by sector (2022) The Sulawesi economy grew by 7.78 percent in 2008 and grew by 6.20 percent in 2009. Economic Growth in

12690-636: The north, the Gulf of Bone and Southeast Sulawesi to the east, Makassar Strait to the west, and Flores Sea to the south. Five years after independence, the government issued Law No. 21 of 1950, which became the basis of the legal establishment of what was then the Sulawesi province. Ten years later, the government passed Law No. 47 of 1960 which endorsed the formation of the South/Southeast Sulawesi province. Four years after that, with Act No. 13 of 1964,

12825-427: The original elements derived from the indigenous people together with the introduction of revolutionary techniques, items and ideas bought by the new settlers, including weaving , metal arts and theological doctrine. The society however, remains largely divided between two separate classes, the prevailing nobility and the common people. The homeland of the Bugis is the area around Lake Tempe and Lake Sidenreng in

12960-427: The original elements derived from the indigenous people together with the introduction of revolutionary techniques, items and ideas bought by the new settlers, including weaving , metal arts and theological doctrine. The society however, remains largely divided between two separate classes, the prevailing nobility and the common people. The homeland of the Bugis is the area around Lake Tempe and Lake Sidenreng in

13095-419: The paternal ancestors of the Bugis is also supported by studies of Human Y-chromosome DNA haplogroups . Christian Pelras, an anthropologist , hypothesized that the proto-Bugis were potentially arrived from abroad, possibly from Borneo , to the western seaboard of South Sulawesi. Their arrival was largely drawn to control the mineral and natural resources in the hinterland. As the group began to spread towards

13230-664: The people of South Sulawesi were generally well aware on the political-religious changes taken place in the western half of the archipelago. It can be inferred that following the Conquest of Malacca by the Portuguese Conquistadors , the trading links intensified between South Sulawesi to other commercial powerhouse: namely Johor and Patani in the peninsula , Acheh in Sumatra , Banjarmasin in Borneo and Demak in Java — all having

13365-453: The people of South Sulawesi were generally well aware on the political-religious changes taken place in the western half of the archipelago. It can be inferred that following the Conquest of Malacca by the Portuguese Conquistadors , the trading links intensified between South Sulawesi to other commercial powerhouse: namely Johor and Patani in the peninsula , Acheh in Sumatra , Banjarmasin in Borneo and Demak in Java — all having

13500-572: The political development and involved in discussions with several Bugis-Makassar rulers in the region before returning to Malacca (via Java). However Datu of Suppa and its population alongside other Ajatappareng states remain largely Christians according to Manuel Godinho de Erédia . Following the restoration of economic relations with the Portuguese Malacca in 1559, there were repeated requests made from South Sulawesi primarily Ajatappareng states for priests, however not many were available and

13635-511: The political development and involved in discussions with several Bugis-Makassar rulers in the region before returning to Malacca (via Java). However Datu of Suppa and its population alongside other Ajatappareng states remain largely Christians according to Manuel Godinho de Erédia . Following the restoration of economic relations with the Portuguese Malacca in 1559, there were repeated requests made from South Sulawesi primarily Ajatappareng states for priests, however not many were available and

13770-611: The politics in the country; and historically influential on the Malay Peninsula , Sumatra , Borneo , Lesser Sunda Islands and other parts of the archipelago where they have migrated en masse, starting in the late seventeenth century. The third president of Indonesia, B. J. Habibie , and a former vice president of Indonesia, Jusuf Kalla , are Bugis descent. In Malaysia , the reigning Yang di-Pertuan Agong (King of Malaysia), Sultan Ibrahim and eighth prime minister , Muhyiddin Yassin , have Bugis ancestry. Most Bugis people speak

13905-480: The pre-Islamic cemeteries. However, in contrast to much of Southeast Asia, the indicators of Hindu and Buddhist materials are rather sparse in South Sulawesi cultures. Their writing system , and some of their names and words, along with few Buddhist bronze images found in Mandar and Bantaeng only suggest that the existence of trade relations made with the western archipelago and the presence of foreigners alike. It

14040-431: The pre-Islamic cemeteries. However, in contrast to much of Southeast Asia, the indicators of Hindu and Buddhist materials are rather sparse in South Sulawesi cultures. Their writing system , and some of their names and words, along with few Buddhist bronze images found in Mandar and Bantaeng only suggest that the existence of trade relations made with the western archipelago and the presence of foreigners alike. It

14175-433: The present-day Bugis heartland, they become increasingly diverged from their neighbouring Makassarese , Mandarese and Torajan brethren; simultaneously, the proto-Bugis too would assimilated the former Austronesian tribes in the sparsely-populated area, a process whereby the native populations would gradually adopt the language of the new arrivals. Hence, a redesigned hybrid-identity through ethnogenesis emerged, binding

14310-526: The provinces of South Sulawesi and Southeast Sulawesi were separated. Forty years later, the South Sulawesi government was split into two, with the regencies of Majene , Mamasa , Mamuju , Pasangkayu , and Polewali Mandar being separated off into a new West Sulawesi province on 5 October 2004 under Act No. 26 of 2004. The remaining South Sulawesi Province is divided into 21 regencies and three independent cities. The province comprises three of Indonesia's 84 national electoral districts to elect members to

14445-424: The reigning Yang di-Pertuan Agong (King of Malaysia), Sultan Ibrahim and eighth prime minister , Muhyiddin Yassin , have Bugis ancestry. Most Bugis people speak a distinct regional language called Bugis ( Basa Ugi ) in addition to Indonesian . The Bugis language belongs to the South Sulawesi language group ; other members include Makassarese , Torajan , Mandarese and Massenrempulu . The name Bugis

14580-521: The remains of Bessé´ , a young woman was unearthed Leang Panninge, South Sulawesi. Dated over 7,200 years old, half of her DNA was identified to be connected to the indigenous Australians, the people in New Guinea and the Western Pacific; together with a previously unknown and unique human lineage that diverged approximately 37,000 years ago. Her DNA provided important evidence pertaining to the understanding on ancient human migration. Their Austronesian ancestors settled on Sulawesi around 2500 B.C. There

14715-408: The resumption of Portuguese-South Sulawesi relations in 1559, the political dynamic of the region have effectively morphed. The Makassarese state of Gowa had exerted his influence towards the north, and absorbed many Bugis states that have had a friendly relations towards the Portuguese. Simultaneously, the Kingdom of Bone also commenced its southward expansion, and soon come into a direct contact with

14850-408: The resumption of Portuguese-South Sulawesi relations in 1559, the political dynamic of the region have effectively morphed. The Makassarese state of Gowa had exerted his influence towards the north, and absorbed many Bugis states that have had a friendly relations towards the Portuguese. Simultaneously, the Kingdom of Bone also commenced its southward expansion, and soon come into a direct contact with

14985-419: The south-western province of Sulawesi , third-largest island of Indonesia . The Bugis in 1605 converted to Islam from Animism . Although the majority of Bugis are Muslim, a small minority adhere to Christianity as well as a pre-Islamic indigenous belief called Tolotang . The Bugis, whose population numbers around six million and constitutes less than 2.5% of the Indonesian population , are influential in

15120-519: The spice trade, from the 15th to 19th centuries, South Sulawesi served as the gateway to the Maluku Islands . There were several small kingdoms, including two prominent ones, the kingdom of Makassar and the Bugis kingdom Bone . The Dutch East India Company (VOC) began operating in the region in the 17th century. VOC later allied with the Bugis prince, Arung Palakka , and they defeated the kingdom of Makassar. The king of Makassar, Sultan Hasanuddin

15255-548: The support of Luwu. Although a distant power, Gowa tend to be rather hard towards its Bugis vassals of Wajo and Soppeng, this made these two states become inclined to the invitation by Bone to restore their autonomy . In 1590, the three kingdoms (Wajo, Soppeng and Bone) entered an alliance known as Tellumpocco'e , 'the Three Summits' or 'the Big Three'. In 1590, Daeng Mammeta embarked on another campaign to annihilate Wajo, but he

15390-440: The support of Luwu. Although a distant power, Gowa tend to be rather hard towards its Bugis vassals of Wajo and Soppeng, this made these two states become inclined to the invitation by Bone to restore their autonomy . In 1590, the three kingdoms (Wajo, Soppeng and Bone) entered an alliance known as Tellumpocco'e , 'the Three Summits' or 'the Big Three'. In 1590, Daeng Mammeta embarked on another campaign to annihilate Wajo, but he

15525-715: The surrounding areas. By 1490, they entered an agreement with Luwu, and in the agreement they would no longer be considered as "its servant" but as a "Luwu's child". By 1498, the Wajorse enthroned Arung Matoa Puang ri Ma'galatung as their ruler, he would later turn the domain as one of the major Bugis Kingdom. The lower western seaboard, the Bugis Kingdom of Bone under the rule of King Kerrampelua' (c.1433–83) had also enacted an expansion plan to absorb parts of neighboring Luwu territories into its vassalage. Thus, by two centuries later, it has become an area for intense confrontation between

15660-609: The surrounding areas. By 1490, they entered an agreement with Luwu, and in the agreement they would no longer be considered as "its servant" but as a "Luwu's child". By 1498, the Wajorse enthroned Arung Matoa Puang ri Ma'galatung as their ruler, he would later turn the domain as one of the major Bugis Kingdom. The lower western seaboard, the Bugis Kingdom of Bone under the rule of King Kerrampelua' (c.1433–83) had also enacted an expansion plan to absorb parts of neighboring Luwu territories into its vassalage. Thus, by two centuries later, it has become an area for intense confrontation between

15795-863: The teaching of Islam in the Kingdom of Kutei , eastern Borneo, in which he was more triumphant. In 1580, the Sultan of Ternate, Babullah, advised the ruler of Gowa to embrace the teaching of Islam, the king declined. However, as a gesture of kindness, he awarded the Makassar-Malay community the consent to construct a mosque . Abdul Makmur returned to Makassar with Sulaiman (Dato' ri Pa'timang) and Abdul Jawad (Dato' ri Tiro). All three of them are from Minangkabau and likely to have been educated in Aceh, before they visited Johor-Riau to study South Sulawesi culture from Bugis-Makassar sailors, followed by study under Wali Songo of Java , in

15930-661: The teaching of Islam in the Kingdom of Kutei , eastern Borneo, in which he was more triumphant. In 1580, the Sultan of Ternate, Babullah, advised the ruler of Gowa to embrace the teaching of Islam, the king declined. However, as a gesture of kindness, he awarded the Makassar-Malay community the consent to construct a mosque . Abdul Makmur returned to Makassar with Sulaiman (Dato' ri Pa'timang) and Abdul Jawad (Dato' ri Tiro). All three of them are from Minangkabau and likely to have been educated in Aceh, before they visited Johor-Riau to study South Sulawesi culture from Bugis-Makassar sailors, followed by study under Wali Songo of Java , in

16065-487: The three major linguistic and ethnic groups of South Sulawesi (the others being Makassarese and Torajan ), in the south-western province of Sulawesi , third-largest island of Indonesia . The Bugis in 1605 converted to Islam from Animism . Although the majority of Bugis are Muslim, a small minority adhere to Christianity as well as a pre-Islamic indigenous belief called Tolotang . The Bugis, whose population numbers around six million and constitutes less than 2.5% of

16200-573: The three of them later managed promoted Islam to the Gowan ruler, to become Muslim under the name of Sultan Ala’uddin. In November 1607, the first public prayers were promulgated in the newly constructed Tallo' Mosque. Conversion began slowly and adapted with native Ammatoa practitioners centered in Bulukumba. The twin kingdom of Gowa and Tallo persuaded other South Sulawesi Kingdoms to emulate their move on adopting Islam as their religion. When this invitation

16335-473: The three of them later managed promoted Islam to the Gowan ruler, to become Muslim under the name of Sultan Ala’uddin. In November 1607, the first public prayers were promulgated in the newly constructed Tallo' Mosque. Conversion began slowly and adapted with native Ammatoa practitioners centered in Bulukumba. The twin kingdom of Gowa and Tallo persuaded other South Sulawesi Kingdoms to emulate their move on adopting Islam as their religion. When this invitation

16470-530: The traditional food is diverse, ranging from soup to traditional cakes. Mallogo is a traditional game similar to golf, played with a coconut shell and bamboo. As with other blades in the Malay Archipelago, traditionally-made badik are believed to be imbued with a supernatural force during the time of their forging. The pamor in particular is said to affect its owner, bringing either well-being and prosperity or misfortune and poverty. Aside from being used as

16605-541: The two kingdoms. While the Makassarese , traditionally occupied the deep down in the south and the western coast of the peninsula were mainly concentrated their political rule in Siang and Bantaeng (the latter was potentially still under Luwu's nominal control). However, the small twin states of Gowa and Tallo (better known by foreigners as a single state of Makassar) were started to gain its importance during this period. By

16740-441: The two kingdoms. While the Makassarese , traditionally occupied the deep down in the south and the western coast of the peninsula were mainly concentrated their political rule in Siang and Bantaeng (the latter was potentially still under Luwu's nominal control). However, the small twin states of Gowa and Tallo (better known by foreigners as a single state of Makassar) were started to gain its importance during this period. By

16875-488: The understanding on ancient human migration. Their Austronesian ancestors settled on Sulawesi around 2500 B.C. There is "historical linguistic evidence of some late Holocene immigration of Austronesian speakers to South Sulawesi from Taiwan "—which means that the Bugis have "possible ultimate ancestry in South China", and that as a result of this immigration, "there was an infusion of an exogenous population from China or Taiwan ." Migration from South China by some of

17010-399: The western coast of South Sulawesi, an area with a high concentration of Malay and Minangkabau merchants arriving from the west. It slowly gained the attention of the kingdoms of Soppeng and Sindereng, with the pursuit to include the area in their territorial expansions, these Bugis states have already lost their direct sea access in the west coast by Luwu. Sidenreng, a tributary under

17145-399: The western coast of South Sulawesi, an area with a high concentration of Malay and Minangkabau merchants arriving from the west. It slowly gained the attention of the kingdoms of Soppeng and Sindereng, with the pursuit to include the area in their territorial expansions, these Bugis states have already lost their direct sea access in the west coast by Luwu. Sidenreng, a tributary under

17280-519: Was also concluded with a military alliance with both states. De Paiva's return to Malacca was not only together with official gifts to the Kingdom of Portugal , but also accompanied with four young Bugis men who would later attend the Jesuit college in Indian Goa . The two Bugis Kings also requested priests and a possible military support from the Portuguese Malaccan governor, potentially to curb

17415-408: Was also concluded with a military alliance with both states. De Paiva's return to Malacca was not only together with official gifts to the Kingdom of Portugal , but also accompanied with four young Bugis men who would later attend the Jesuit college in Indian Goa . The two Bugis Kings also requested priests and a possible military support from the Portuguese Malaccan governor, potentially to curb

17550-467: Was declined, they launched a series of military actions known as "the Islamic wars". In 1608, the west coast states of Bacukiki', Suppa', Sa wino' and Mandar; and in the east coast, Akkotengeng and Sakkoli' submitted; followed by subjugation of Sidenreng and Soppeng in 1609, Wajo in 1610. Pursuant to the submission from the Bugis state of Bone in 1611, most of the South Sulawesi Peninsula (with

17685-400: Was declined, they launched a series of military actions known as "the Islamic wars". In 1608, the west coast states of Bacukiki', Suppa', Sa wino' and Mandar; and in the east coast, Akkotengeng and Sakkoli' submitted; followed by subjugation of Sidenreng and Soppeng in 1609, Wajo in 1610. Pursuant to the submission from the Bugis state of Bone in 1611, most of the South Sulawesi Peninsula (with

17820-443: Was forced to sign a treaty that greatly reduced the power of Bungaya Gowa. Sulawesi was first inhabited by humans around 30,000 years ago. The archaeological remains of the earliest inhabitants were discovered in caves near limestone hills around Maros , about 30 km northeast of Makassar . Pebble and flake stone tools have been collected from the river terraces in the valley of Walanae , among Soppeng and Sengkang , including

17955-451: Was inhabited by four ethnic groups namely the Buginese, Makassarese, Mandarese, and Torajan. On June 16, 2022, a tornado struck the province, damaging 63 homes. One man died of a stress-induced medical issue during the tornado, but was not a direct tornado-related fatality. South Sulawesi is located at 4°20'S 120°15'E and covers a land area of 45,330.55 square kilometres. The province is bordered by Central Sulawesi and West Sulawesi to

18090-489: Was killed during an amok . A truce was followed soon after in 1591, the peace negotiation, under the Treaty of Caleppa was thus renewed. In the later half of the 16th century, the contest between Islam and Christianity was still largely undecided in South Sulawesi Peninsula. Most of the surrounding kingdoms in Sulawesi have already become Muslims under the sway of Ternate -Gorontalo in 1525 and Buton in 1542. There were already individual converts in South Sulawesi. In 1550,

18225-489: Was killed during an amok . A truce was followed soon after in 1591, the peace negotiation, under the Treaty of Caleppa was thus renewed. In the later half of the 16th century, the contest between Islam and Christianity was still largely undecided in South Sulawesi Peninsula. Most of the surrounding kingdoms in Sulawesi have already become Muslims under the sway of Ternate -Gorontalo in 1525 and Buton in 1542. There were already individual converts in South Sulawesi. In 1550,

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