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Smim Htaw

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14-561: Smim Htaw ( Burmese : သမိန်ထော , pronounced [θəmèiɰ̃ tʰɔ́] ; died 27 March 1553) was a pretender to the Hanthawaddy throne, and the last king in the line of the Hanthawaddy dynasty. He ruled a small region around Pegu as king from 1550 to 1552. An ex- Buddhist monk , and a son of King Binnya Ran II by a minor queen, Htaw first raised a rebellion in 1549 during the reign of King Tabinshwehti of Toungoo , who had conquered

28-737: A family name . For example, Tun Myint's wife changed her last name to Myint, but Myint is part of his personal name. Honorifics are additions to a given name, commonly used both in written and spoken communication, especially with shorter names comprising one or two syllables. The practice of using honorifics is widespread across all cultures in the Burmese region. While certain ethnic groups may have unique honorifics, these terms are typically recognized and adopted by other groups rather than being translated. For instance, Aung San's parents are commonly referred to as U Pha and Daw Suu. While these could be translated as "Mr. Pha" and "Ms. Suu," they are often used in

42-595: A lion does to jackals." Pegu was taken. Htaw was on the run for the next 12 months until he was captured in March 1553. He was brought to Pegu and executed on 27 March (13th waxing of Tagu 935 ME). Burmese honorific Burmese names ( Burmese : မြန်မာ အမည် ) lack the serial structure of most Western names. Like other Mainland Southeast Asian countries, the people of Myanmar have no customary matronymic or patronymic naming system and therefore have no surnames . Although other Mainland Southeast Asian countries introduced

56-436: A mere group of individuals. Serialities take the form of labels which are either imposed onto persons or voluntarily adopted by them. A seriality can be "unbound" and self-identified, for example workers, patriots, or anarchists, or "bound" and identified by authority census and elections, such as Asian-Americans or Tutsis . Benedict Anderson describes bound seriality as an insidious power grab by political authority. When

70-406: A more informal manner. Some of the common honorifics used in Burmese culture include: According to The Chicago Manual of Style , Burmese names are indexed by the first element unless this element is an honorific. Honorifics are mentioned after the other elements of the name, separated by a comma, or are not stated at all. Many Burmese Buddhists also use astrology (which is determined by

84-419: A year and a half as Bayinnaung, who was heir apparent under Tabinshwehti, came to attack Pegu in March 1552. North of the city, Toungoo and Peguan forces met. In desperation, Htaw challenged and fought Bayinnaung in single combat, both on their war elephants. Bayinnaung was victorious, charging his foe and driving him off after breaking the tusk of Htaw's elephant. Bayinnaung reportedly "paid Htaw no more heed than

98-479: Is named Aung San Suu Kyi ( အောင်ဆန်းစုကြည် ). The first part of her name, "Aung San", is from her father's name at the time of her birth. "Suu" comes from her grandmother. "Kyi" comes from her mother, Khin Kyi ( ခင်ကြည် ). The addition of the father or mother's name in a person's name is now quite frequent, although it does not denote the development of a family name. Other nomenclature systems are used as well. The use of

112-542: The Mon -speaking kingdom ten years earlier. Htaw was on the run in the delta chased after by Gen. Bayinnaung of Toungoo when Tabinshwehti was assassinated by one of his close advisers, Smim Sawhtut , on 30 April 1550. Sawhtut proclaimed himself king. Htaw raised an army and defeated Sawhtut near Pegu (Bago) in August 1550. Though proclaimed himself king at once, Htaw controlled just the region around Pegu. His rule at Pegu lasted about

126-408: The cases of U Nu and U Thant ("U" being an honorific). In the mid-20th century, many Burmese started using two syllables, albeit without any formal structure. In the late 1890s, British scholars observed that Arakanese commonly adopted three-syllable names whereas Burmans were still using one or two at most. As they become more familiar with Western culture, Burmese people are gradually increasing

140-429: The child's day of birth in the traditional eight-day calendar) to name their children. For instance, a Monday-born child may have a name beginning with the letter "k" ( က ). The following is a traditional chart that corresponds the day of birth with the first letter used in a child's name, although this naming scheme is not universally used today: Seriality A seriality is a social construct which differs from

154-453: The majority of Burmese with single-syllable names. Former titles, such as min ( မင်း ; "leader") were re-appropriated as part of personal names. For example, Burmese nationalist Aung San 's parents were named Pha ( ဖာ ) and Suu ( စု ), both of which are single-syllable names. His birth name was Htain Lin ( ထိန်လင်း ), but he changed his name to Aung San ( အောင်ဆန်း ) later in life. His child

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168-407: The names of one's parents and relatives in personal names has been criticized as an un-Burmese adoption of seriality , although it differs from historical Western practices. Burman names commonly include Pali -derived words combined with native Burmese words, including: Burmese people who marry foreigners or move to countries that use surnames may use their name as if part of it represented

182-413: The number of syllables in their children's names, by use of various structures. Today, names with up to four syllables are common for men and up to five for women. Scholars such as Thant Myint-U have argued that the rise of complex Burmese personal names resulted from the collapse of the Burmese monarchy, which ended the sophisticated system of Pali-Burmese styles, crown service and gentry titles, leaving

196-441: The using of surnames in early 20th century, Myanmar never introduced the using of surnames and lack surnames in the modern day. In the culture of Myanmar , people can change their name at will, often with no government oversight, to reflect a change in the course of their lives. Also, many Myanmar names use an honorific , given at some point in life, as an integral part of the name. Burmese names were originally one syllable, as in

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