Misplaced Pages

#715284

75-402: Others In terms of Ihsan : Silsila ( Arabic : سِلْسِلَة ) is an Arabic word meaning chain , link , connection often used in various senses of lineage . In particular, it may be translated as "spiritual genealogy " where one Sufi Master transfers his khilafat to his khalîfa , or spiritual descendant. In Urdu , silsila means saga. Every Sufi order , or tariqa , has

150-524: A Jina . These austere practices are part of the monastic path in Jainism. The practice of body mortification is called kaya klesha in Jainism and is found in verse 9.19 of the Tattvartha Sutra by Umaswati , the most authoritative oldest surviving Jaina philosophical text. In Jain monastic practice, the monks and nuns take ascetic vows, after renouncing all relations and possessions. The vows include

225-948: A silsila . Silsila originated with the initiation of tariqa which dates back to the Islamic prophet Muhammad(peace be upon him ) . Most silsila trace their lineage back to his cousin and son-in-law Ali bin Abi Talib such as the Qadiriyyah , the Chishtiyya , the Noorbakhshia and the Suhrawardiyyah orders. However, the Naqshbandiyyah order is through Abu Bakr . Centuries ago, Arabia did not have schools for formal education . Students went to masters who taught them. Upon completion of their study, they received ijazah (permission) which acted as

300-474: A Sufi order can be traced back to Muhammad through one Ali or Abu Bakr, the lineage is called the Silsilat al-Dhahab ( dhahab meaning gold) or the "Chain of Gold" (Golden Chain). In early Islamic history, gold was an extremely desired prize and was used for currency , to show wealth and power, and for scientific purposes including medicine . Thus, gold was the most desired commodity in the material world, just as

375-461: A chain of credible narrators linking to Muhammad. For Muslims , the Chain of Authenticity is an important way to ascertain the validity of a saying of Muhammad (also known as a Hadith ). The Chain of Authenticity relates the chain of people who have heard and repeated the saying of Muhammad through the generations, until that particular Hadith was written down (Ali bin Abi Talib said that 'Aisha said that

450-401: A complete commitment to nonviolence ( Ahimsa ). They travel from city to city, often crossing forests and deserts, and always barefoot. Jain ascetics do not stay in a single place for more than two months to prevent attachment to any place. However, during the four months of monsoon (rainy season) known as chaturmaas , they stay at a single place to avoid killing life forms that thrive during

525-627: A diverse spectrum of ascetic practices. Asceticism-like practices are hinted in the Vedas , but these hymns have been variously interpreted as referring to early Yogis and loner renouncers. One such mention is in the Kesin hymn of the Rigveda , where Keśins ("long-haired" ascetics) and Munis ("silent ones") are described. These Kesins of the Vedic era, are described as follows by Karel Werner: The Keśin does not live

600-456: A greater movement in Islam, individual Sufis began to group together. These groups (also known as orders) were based on a common master. This common master then began spiritual lineage, which is a connection between a Sufi order in which there is a common spiritual heritage based on the master's teachings (i.e., ‘path’ or ‘method’) called tariq or tariqah . As the number of Sufi orders grew, there arose

675-568: A meaning closer to asceticism in Hindu texts is Tapas , but it too spans a spectrum of meanings ranging from inner heat, to self-mortification and penance with austerities, to meditation and self-discipline. The 11th century literary work Yatidharmasamuccaya is a Vaishnava text that summarizes ascetic practices in Vaishnavism tradition of Hinduism. In Hindu traditions, as with other Indian religions, both men and women have historically participated in

750-503: A more moderated version, the " Middle Way ." According to Hajime Nakamura and other scholars, some early Buddhist texts suggest that asceticism was a part of Buddhist practice in its early days. Further, in practice, records from about the start of the common era through the 19th century suggest that asceticism has been a part of Buddhism, both in Theravada and Mahayana traditions. Textual evidence suggests that ascetic practices were

825-688: A mystical, somewhat hidden tradition in the mainstream Sunni and Shia denominations of Islam, state Eric Hanson and Karen Armstrong , likely in reaction to "the growing worldliness of Umayyad and Abbasid societies". Acceptance of asceticism emerged in Sufism slowly because it was contrary to the sunnah , states Nile Green , and early Sufis condemned "ascetic practices as unnecessary public displays of what amounted to false piety". The ascetic Sufis were hunted and persecuted both by Sunni and Shia rulers, in various centuries. Sufis were highly influential and greatly successful in spreading Islam between

SECTION 10

#1732844792716

900-477: A need for legitimacy of the orders to establish each order was following the teachings of Muhammad directly; thus the idea of the Silsilat al-Dhahab. If a Sufi order is able to trace its student to master lineage back to Ali bin Abi Talib who provides a straight link to Muhammad (because of his inheritor status with him) then the order is considered righteous and directly following the teachings of Muhammad. In possessing

975-470: A normal life of convention. His hair and beard grow longer, he spends long periods of time in absorption, musing and meditating and therefore he is called "sage" (muni). They wear clothes made of yellow rags fluttering in the wind, or perhaps more likely, they go naked, clad only in the yellow dust of the Indian soil. But their personalities are not bound to earth, for they follow the path of the mysterious wind when

1050-795: A part of the Buddhist tradition in Sri Lanka by the third century BC, and this tradition continued through the medieval era in parallel to sangha style monastic tradition. In the Theravada tradition of Thailand , medieval texts report of ascetic monks who wander and dwell in the forest or crematory alone, do austere practices, and these came to be known as Thudong . Ascetic Buddhist monks have been and continue to be found in Myanmar , and as in Thailand, they are known to pursue their own version of Buddhism, resisting

1125-576: A portion with other living beings, sprinkling the remainder with water he should eat it as if it were a medicine. Similarly, the Nirvana Upanishad asserts that the Hindu ascetic should hold, according to Patrick Olivelle , that "the sky is his belief, his knowledge is of the absolute, union is his initiation, compassion alone is his pastime, bliss is his garland, the cave of solitude is his fellowship", and so on, as he proceeds in his effort to gain self-knowledge (or soul-knowledge) and its identity with

1200-1006: A righteous person, a doer of good ( muhsin ), but a truly good and righteous person is both a Muslim and a true person of faith. Some Islamic scholars explain ihsan as being the inner dimension of Islam whereas shariah is often described as the outer dimension. Ihsan "constitutes the highest form of worship" ( ibadah ). It is excellence in work and in social interactions. For example, ihsan includes sincerity during Muslim prayers and being grateful to parents, family, and God. Asceticism Asceticism has been historically observed in many religious and philosophic traditions, most notably among Ancient Greek philosophical schools ( Epicureanism , Gymnosophism , Stoicism , and Pythagoreanism ), Indian religions ( Buddhism , Hinduism , Jainism ), Abrahamic religions ( Christianity , Judaism , Islam ), and contemporary practices continue amongst some of their followers. Practitioners abandon sensual pleasures and lead an abstinent lifestyle, in

1275-724: A sense of social responsibility borne from religious convictions. In Islam , Ihsan is the Muslim responsibility to obtain perfection, or excellence, in worship, such that Muslims try to worship God as if they see Him, and although they cannot see Him, they undoubtedly believe that He is constantly watching over them. That definition comes from the Hadith of Gabriel in which Muhammad states, "[Ihsan is] to worship God as though you see Him, and if you cannot see Him, then indeed He sees you". ( Al-Bukhari and Al-Muslim ). According to Muhammad's hadith "God has written ihsan on everything". Ihsan

1350-568: A single meal a day. Neither group will beg for food, but a Jain ascetic may accept a meal from a householder, provided that the latter is pure of mind and body and offers the food of his own volition and in the prescribed manner. During such an encounter, the monk remains standing and eats only a measured amount. A routine feature of Jain asceticism are fasting periods, where adherents abstain from consuming food, and sometimes water, only during daylight hours, for up to 30 days. Some monks avoid (or limit) medicine and/or hospitalization out of disregard for

1425-745: A spectrum of diverse practices, ranging from the mild self-discipline, self-imposed poverty and simple living typical of Buddhism and Hinduism , to more severe austerities and self-mortification practices of monks in Jainism and now extinct Ajivikas in the pursuit of salvation. Some ascetics live as hermits relying on whatever food they can find in the forests, then sleep and meditate in caves; others travel from one holy site to another while sustaining their body by begging for food; yet others live in monasteries as monks or nuns. Some ascetics live like priests and preachers, other ascetics are armed and militant, to resist any persecution—a phenomenon that emerged after

1500-487: A strong Advaita Vedanta outlook. Most of the Sannyasa Upanishads present a Yoga and nondualism ( Advaita ) Vedanta philosophy. The 12th-century Shatyayaniya Upanishad is a significant exception, which presents qualified dualistic and Vaishnavism ( Vishishtadvaita Vedanta) philosophy. These texts mention a simple, ethical lifestyle but do not mention self-torture or body mortification. For example: These are

1575-546: A tradition of asceticism, but its Sufi groups have cherished their own ascetic tradition for several centuries. Islamic literary sources and historians report that during the early Muslim conquests of the Middle East and North Africa (7th–10th centuries), some of the Muslim warriors guarding the frontier settlements were also ascetics; numerous historical accounts also report of some Christian monks that apostatized from Christianity , converted to Islam , and joined

SECTION 20

#1732844792716

1650-776: A year and a month wore clothes; after that time he walked about naked, and accepted the alms in the hollow of his hand. For more than twelve years the Venerable Ascetic Mahivira neglected his body and abandoned the care of it; he with equanimity bore, underwent, and suffered all pleasant or unpleasant occurrences arising from divine powers, men, or animals. Both Mahavira and his ancient Jaina followers are described in Jainism texts as practicing body mortification and being abused by animals as well as people, but never retaliating and never initiating harm or injury ( ahimsa ) to any other being. With such ascetic practices, he burnt off his past Karma , gained spiritual knowledge, and became

1725-562: Is associated particularly with monks, nuns, and fakirs in Abrahamic religions, and bhikkhus , munis , sannyasis , vairagis, goswamis, and yogis in Indian religions. In the Baháʼí Faith , according to Shoghi Effendi , the maintenance of a high standard of moral conduct is neither to be associated or confused with any form of extreme asceticism, nor of excessive and bigoted puritanism. The religious standard set by Baháʼu'lláh , founder of

1800-413: Is called Sannyasa , and this is not the same as asceticism—which typically connotes severe self-denial and self-mortification. Sannyasa often involved a simple life, one with minimal or no material possessions, study, meditation and ethical living. Those who undertook this lifestyle were called Sannyasi , Sadhu , Yati , Bhiksu , Pravrajita/Pravrajitā and Parivrajaka in Hindu texts. The term with

1875-506: Is one of the three dimensions of the Islamic religion ( ad-din ): In contrast to the emphases of islam (what one should do) and iman (why one should do), the concept of ihsan is primarily associated with intention. One who "does what is beautiful" is called a muhsin . It is generally held that a person can only achieve true Ihsan with the help and guidance of God , who governs all things. While traditionally Islamic jurists have concentrated on islam and theologians on iman ,

1950-420: Is unclear if self-immolation was limited primarily to Chinese asceticism tradition, and strong evidence of it being a part of a large scale, comprehensive ascetic program among Chinese Buddhists is lacking. Renunciation from the worldly life, and a pursuit of spiritual life either as a part of monastic community or a hermit, has been a historic tradition of Hinduism since ancient times. The renunciation tradition

2025-437: Is used as the title of royal family trees and family records of the rulers in the palaces of Java . Ihsan Ihsan ( Arabic : إحسان ʾiḥsān , also romanized ehsan ), is an Arabic term meaning "to do beautiful things", "beautification", "perfection", or "excellence" (Arabic: husn , lit.   ' beauty ' ). Ihsan is a matter of taking one's inner faith ( iman ) and showing it in both deed and action,

2100-503: The jihad , as well as of several Muslim warriors that repudiated Islam , converted to Christianity , and became Christian monks . Monasticism is forbidden in Islam. Scholars in the field of Islamic studies have argued that asceticism ( zuhd ) served as a precursor to the later doctrinal formations of Sufis that began to emerge in the tenth century through the works of individuals such as al-Junayd , al-Qushayrī , al-Sarrāj, al-Hujwīrī and others. Sufism emerged and grew as

2175-710: The Bhagavad Gita , verse 17.5 criticize a form of asceticism that diverges from scriptural guidance and is driven by pride, ego, or attachment, rather than for genuine spiritual growth. Verse 17.6 extends the criticism of such ascetic practices, noting that they are considered harmful to both the practitioner's body and the divine within. With these two verses, Krishna emphasizes that true ascetic practices should align with scriptural teachings and aim towards higher spiritual goals. Some people who undertake acts of austerity perform ferocious deeds not sanctioned by scripture. They are motivated by hypocrisy and egotism, and are beset by

2250-557: The Biblical texts within a highly asceticized religious environment. Scriptural examples of asceticism could be found in the lives of John the Baptist , Jesus Christ , the twelve apostles , and Paul the Apostle . The Dead Sea Scrolls revealed ascetic practices of the ancient Jewish sect of Essenes who took vows of abstinence to prepare for a holy war. An emphasis on an ascetic religious life

2325-554: The Essenes . According to Allan Nadler, two most significant examples of medieval Jewish asceticism have been Havoth ha-Levavoth and Hasidei Ashkenaz. Pious self-deprivation was a part of the dualism and mysticism in these ascetic groups. This voluntary separation from the world was called Perishuth , and the Jewish society widely accepted this tradition in late medieval era. Extreme forms of ascetic practices have been opposed or controversial in

Silsila - Misplaced Pages Continue

2400-602: The Gnostikos ( Ancient Greek : γνωστικός , gnōstikos , "learned", from γνῶσις, gnōsis , "knowledge"), also known as The Gnostic: To the One Made Worthy of Gnosis . The Gnostikos is the second volume of a trilogy containing the Praktikos , intended for young monks to achieve apatheia , i.e., "a state of calm which is the prerequisite for love and knowledge", in order to purify their intellect and make it impassible, to reveal

2475-633: The Mourning of Muharram . Asceticism has not been a dominant theme within Judaism , but minor to significant ascetic traditions have been a part of Jewish spirituality. The history of Jewish asceticism is traceable to first millennium BCE era with the references of the Nazirite (or Nazorean, Nazarene, Naziruta, Nazir), whose rules of practice are found in Book of Numbers 6:1–21. The ascetic practices included not cutting

2550-463: The Sufis have focused their attention on ihsan . Those who are muhsin are a subset of those who are mu'min , and those who are mu'min are a subset of muslims : From the preceding discussion it should be clear that not every Muslim is a man or woman of faith ( mu'min ), but every person of faith is a Muslim . Furthermore, a Muslim who believes in all the principles of Islam may not necessarily be

2625-643: The silsila reaches back from one's own teacher up to the Prophet, with whom all tariqa claim to have originated although there have been modifications along the way. A Sufi's silsila is his badge of identity and source of legitimation; it provides him with a list of illustrious predecessors and shows how he is related to other Sufis. Silsila can be of a partial knowledge or a book as well. All ḥāfiẓa (memorizers of Quran), muḥaddithūn (narrators of hadith), and qāriʾūna (reciters of Quran with tajwid , or correct accent and pronunciation), for example, are given

2700-463: The tariqa , and only after pledging a vow of obedience ( bay'ah ) to this shaikh. The shaykh gives his disciples permission ( ijâza ) to practice the tariqa : he may also authorise one or more of them to teach it to others, i.e. appoint them as his khalîfa or successor. In this way a hierarchically ordered network of teachers may emerge. Each sheikh can show a chain of authorities for the tariqa he teaches, his silsila or spiritual genealogy. Usually

2775-694: The 10th and 19th centuries, particularly to the furthest outposts of the Muslim world in the Middle East and North Africa , the Balkans and Caucasus , the Indian subcontinent , and finally Central , Eastern , and Southeast Asia . Some scholars have argued that Sufi Muslim ascetics and mystics played a decisive role in converting the Turkic peoples to Islam between the 10th and 12th centuries and Mongol invaders in Persia during

2850-915: The 13th and 14th centuries, mainly because of the similarities between the extreme, ascetic Sufis ( fakirs and dervishes ) and the Shamans of the traditional Turco-Mongol religion . Sufism was adopted and then grew particularly in the frontier areas of Islamic states , where the asceticism of its fakirs and dervishes appealed to populations already used to the monastic traditions of Hinduism , Buddhism , and medieval Christianity . Ascetic practices of Sufi fakirs have included celibacy , fasting , and self-mortification . Sufi ascetics also participated in mobilizing Muslim warriors for holy wars , helping travelers, dispensing blessings through their perceived magical powers , and in helping settle disputes. Ritual ascetic practices, such as self-flagellation ( Tatbir ), have been practiced by Shia Muslims annually at

2925-504: The Baháʼí Faith, seeks under no circumstances to deny anyone the legitimate right and privilege to derive the fullest advantage and benefit from the manifold joys, beauties, and pleasures with which the world has been so plentifully enriched by God , which Baháʼís regard as an all-loving creator. Notable Christian authors of Late Antiquity such as Origen , St Jerome , John Chrysostom , and Augustine of Hippo , interpreted meanings of

3000-564: The Golden Chain is the most desired commodity of Sufi orders. When Sufism began in the second century of Islam, according to some experts, it was an individual choice; many Sufis aimed to be more like Muhammad by becoming ascetic and focusing their lives fully on God; more so than the Five Daily Prayers and usual prescripted religious practices. This often included removing oneself from society and other people in general. As Sufism became

3075-607: The Golden Chain, a Sufi order is able to establish their order prominently in the mystical world. Shias use it idiomatically to mean a lineage of authentic Masters. Among Chinese Muslims , the concept of silsilah has developed into that of a menhuan (门宦): a Chinese-style Sufi order whose leaders trace a lineage chain going back to the order's founder in China (e.g., Ma Laichi given name Abu I Fateh or Ma Mingxin given name Ibrahim), and beyond, toward his teachers in Arabia. The term

Silsila - Misplaced Pages Continue

3150-508: The Hasidic movement. The Ashkenazi Hasidim ( Hebrew : חסידי אשכנז , romanized :  Chassidei Ashkenaz ) were a Jewish mystical, ascetic movement in the German Rhineland whose practices are documented in the texts of the 12th and 13th centuries. Peter Meister states that this Jewish asceticism emerged in the tenth century, grew much wider with prevalence in southern Europe and

3225-561: The Hindu metaphysical concept of Brahman . Other behavioral characteristics of the Sannyasi include: ahimsa (non-violence), akrodha (not become angry even if you are abused by others), disarmament (no weapons), chastity, bachelorhood (no marriage), avyati (non-desirous), amati (poverty), self-restraint, truthfulness, sarvabhutahita (kindness to all creatures), asteya (non-stealing), aparigraha (non-acceptance of gifts, non-possessiveness) and shaucha (purity of body speech and mind). In

3300-929: The Jataka tales wherein the Buddha in his earlier lives immolates himself to assist other living beings, or by the Bhaiṣajyaguruvaiḍūryaprabhārāja -related teachings in the Lotus Sutra . Historical records suggest that the self-immolation practices were observed by nuns in Chinese Buddhism as well. The Chinese Buddhist asceticism practices, states James Benn, were not an adaptation or import of Indian ascetic practices, but an invention of Chinese Buddhists, based on their unique interpretations of Saddharmapuṇḍarīka or Lotus Sūtra . It may be an adoption of more ancient pre-Buddhist Chinese practices, or from Taoism . It

3375-602: The Jews returned from the Babylonian exile and the Mosaic institution was done away with, a different form of asceticism arose when Antiochus IV Epiphanes threatened the Jewish religion in 167 BCE. The Essene tradition of the second Temple period is described as one of the movements within historic Jewish asceticism between second century BCE and first century CE. Ascetic Jewish sects existed in ancient and medieval era times, most notably

3450-400: The Middle East through the Jewish pietistic movement. According to Shimon Shokek, these ascetic practices were the result of an influence of medieval Christianity on Ashkenazi Hasidism. The Jewish faithful of this Hasidic tradition practiced the punishment of body, self-torture by starvation, sitting in the open in freezing snow, or in the sun with fleas in summer, all with the goal of purifying

3525-656: The Middle East were at one time inhabited by thousands of male and female Christian ascetics, hermits and anchorites , including St. Anthony the Great (otherwise known as St. Anthony of the Desert), St. Mary of Egypt , and St. Simeon Stylites , collectively known as the Desert Fathers and Desert Mothers . In 963 an association of monasteries called Lavra was formed on Mount Athos , in Eastern Orthodox tradition. This became

3600-612: The Prophet . Ascetic practices were linked to the Christian concepts of sin and redemption . The Proto-Protestant Waldensian sect originated as an ascetic group within medieval Western Christianity , persecuted by the Roman Catholic Church . Evagrius Ponticus , also called Evagrius the Solitary (345–399 CE ), was a highly educated monastic teacher who produced a large theological body of work, mainly ascetic, including

3675-643: The Prophet Muhammad said...). A similar idea appears in Sufism in regards to the lineage and teachings of Sufi masters and students. This string of master to student is called a silsila , literally meaning "chain". The focus of the silsila like the Chain of Authenticity is to trace the lineage of a Sufi order to Muhammad through his Companions: Ali bin Abi Talib (the primary link between most Sufi orders and Muhammad) and Abu Bakr (the Naaqshbandiyyah order). When

3750-568: The ability to resist potentially destructive temptations. Asceticism is seen in some ancient theologies as a journey towards spiritual transformation, where the simple is sufficient, the bliss is within, the frugal is plenty. Inversely, several ancient religious traditions, such as Zoroastrianism , Ancient Egyptian religion , the Dionysian Mysteries , vāmācāra , and the modern Western occult left-hand path traditions, abstain from ascetic practices and focus on various types of good deeds in

3825-601: The arrival of Islam in India. Self-torture is relatively uncommon practice but one that attracts public attention. In Indian traditions such as Buddhism and Hinduism, self-mortification is typically criticized. However, Indian mythologies also describe numerous ascetic gods or demons who pursued harsh austerities for decades or centuries that helped each gain special powers. The historical Siddhartha Gautama adopted an extreme ascetic life in search of enlightenment. However, after enlightenment he rejected extreme asceticism in favor of

SECTION 50

#1732844792716

3900-528: The ascetic thoughts in Christianity nevertheless, Finn states, have roots in Greek moral thought. Virtuous living is not possible when an individual is craving bodily pleasures with desire and passion. Morality is not seen in the ancient theology as a balancing act between right and wrong, but a form of spiritual transformation, where the simple is sufficient, the bliss is within, the frugal is plenty. The deserts of

3975-495: The certification of their education. A graduate then acted as a master having his own students or disciples. This chain of masters was known as silsila or lineage. Somewhat analogous to the modern situation where degrees are only accepted from recognized universities, the certification of a master having a verifiable chain of masters was the only criteria which accorded legitimacy: Theoretically one can only receive instruction in these practices ( talqîn ) from an authorised teacher of

4050-495: The extreme ascetic practices of eating only pine needles, resins, seeds and ultimately self-mummification, while alive, or Sokushinbutsu ( miira ) in Japan. In Chinese Buddhism self-mummification ascetic practices were less common but recorded in the Ch'an (Zen Buddhism) tradition there. More ancient Chinese Buddhist asceticism, somewhat similar to Sokushinbutsu are also known, such as

4125-527: The flesh and guarding the flesh (avoiding anything that is a source of temptation). Inner austerities include expiation, confession, respecting and assisting mendicants, studying, meditation and ignoring bodily wants in order to abandon the body. The Jain text of Kalpa Sūtra describes Mahavira's asceticism in detail, whose life is a source of guidance on most of the ascetic practices in Jainism: The Venerable Ascetic Mahavira for

4200-444: The floor without blankets, and sit on wooden platforms. Other austerities include meditation in seated or standing posture near riverbanks in the cold wind, or meditation atop hills and mountains, especially at noon when the sun is at its fiercest. Such austerities are undertaken according to the physical and mental limits of the individual ascetic. When death is imminent from an advanced age or terminal disease, many Jain ascetics take

4275-431: The gods enter them. He is someone lost in thoughts: he is miles away. The Vedic and Upanishadic texts of Hinduism, states Mariasusai Dhavamony, do not discuss self-inflicted pain, but do discuss self-restraint and self-control. The monastic tradition of Hinduism is evidenced in first millennium BCE, particularly in its Advaita Vedanta tradition. This is evidenced by the oldest Sannyasa Upanishads, because all of them have

4350-427: The hair, abstaining from eating meat or grapes, abstention from wine, or fasting and hermit style living conditions for a period of time. Literary evidence suggests that this tradition continued for a long time, well into the common era, and both Jewish men and women could follow the ascetic path, with examples such as the ascetic practices for fourteen years by Queen Helena of Adiabene , and by Miriam of Tadmor. After

4425-817: The hierarchical institutionalized sangha structure of monasteries in Buddhism. In the Mahayana tradition asceticism with esoteric and mystical meanings became an accepted practice, such as in the Tendai and Shingon schools of Japanese Buddhism. These Japanese practices included penance, austerities, ablutions under a waterfall, and rituals to purify oneself. Japanese records from the 12th century record stories of monks undertaking severe asceticism, while records suggest that 19th century Nichiren Buddhist monks woke up at midnight or 2:00 am daily, and performed ascetic water purification rituals under cold waterfalls. Other practices include

4500-754: The most important center of orthodox Christian ascetic groups in the centuries that followed. In the modern era, Mount Athos and Meteora have remained a significant center. Sexual abstinence such as those of the Encratites sect of Christians was only one aspect of ascetic renunciation, and both natural and unnatural asceticism have been part of Christian asceticism. The natural ascetic practices have included simple living, begging, fasting and ethical practices such as humility, compassion, meditation , patience and prayer . Evidence of extreme asceticism in Christianity appear in second century texts and thereafter, in both Eastern & Western Christian traditions, such as

4575-427: The other micro organisms around the root. Fresh fruits and vegetables should be plucked only when ripe and ready to fall off, or ideally after they have fallen off the plant. In case they are plucked from the plants, only as much as required should be procured and consumed without waste. The monks of Śvetāmbara sub-tradition within Jainism do not cook food but solicit alms from householders. Digambara monks have only

SECTION 60

#1732844792716

4650-437: The perfect spiritual way of life. According to Clement of Alexandria , philosophy and Scriptures can be seen as "double expressions of one pattern of knowledge". According to Evagrius, "body and the soul are there to help the intellect and not to hinder it". The Arabic term for "asceticism" is zuhd . The Islamic prophet Muhammad and his followers practiced asceticism. However, contemporary mainstream Islam has not had

4725-423: The physical body. Śvētāmbara monks and nuns wear only unstitched white robes (an upper and lower garment), and own one bowl they use for eating and collecting alms. Male Digambara sect monks do not wear any clothes, carry nothing with them except a soft broom made of shed peacock feathers ( pinchi ) to gently remove any insect or living creature in their way or bowl, and they eat with their hands. They sleep on

4800-453: The power of desire and passion. Asceticism in one of its most intense forms can be found in Jainism . Ascetic life may include nakedness symbolizing non-possession of even clothes, fasting, body mortification, penance and other austerities, in order to burn away past karma and stop producing new karma, both of which are believed in Jainism to be essential for reaching siddha and moksha (liberation from rebirths, salvation). In Jainism,

4875-416: The practice of chaining the body to rocks, eating only grass, praying seated on a pillar in the elements for decades such as by the monk Simeon Stylites , solitary confinement inside a cell, abandoning personal hygiene and adopting lifestyle of a beast, self-inflicted pain and voluntary suffering, however they were often rejected as beyond measure by other ascetics such as Barsanuphius of Gaza and John

4950-414: The public self-immolation (self-cremation, as shaoshen 燒身 or zifen 自焚) practice, aimed at abandoning the impermanent body. The earliest-documented ascetic Buddhist monk biography is of Fayu (法羽) in 396 CE, followed by more than fifty documented cases in the centuries that followed including that of monk Daodu (道度). This was considered as evidence of a renunciant bodhisattva , and may have been inspired by

5025-548: The pursuit of redemption , salvation , and/or spirituality . Many ascetics believe the action of purifying the body helps to purify the soul, and that in doing so, they will obtain a greater connection with the Divine or find inner peace. This may take the form of rituals, the renunciation of pleasure, and/or self-mortification . However, ascetics maintain that self-imposed constraints bring them greater freedom in various areas of their lives, such as increased clarity of thought and

5100-401: The rains. Jain monks and nuns practice complete celibacy. They do not touch or share a sitting platform with a person of the opposite sex. Jain ascetics follow a strict vegetarian diet without root vegetables. Prof. Pushpendra K. Jain explains: Clearly enough, to procure such vegetables and fruits, one must pull out the plant from the root, thus destroying the entire plant, and with it all

5175-402: The soul and turning one's attention away from the body unto the soul. Another significant school of Jewish asceticism appeared in the 16th century led from Safed . These mystics engaged in radical material abstentions and self-mortification with the belief that this helps them transcend the created material world, reach and exist in the mystical spiritual world. A studied example of this group

5250-439: The truth hidden in every being. The third book, Kephalaia Gnostika , was meant for meditation by advanced monks. Those writings made him one of the most recognized ascetic teachers and scriptural interpreters of his time, which include Clement of Alexandria and Origen . The ascetic literature of early Christianity was influenced by pre-Christian Greek philosophical traditions , especially Plato and Aristotle , looking for

5325-725: The ultimate goal of life is to achieve the liberation of soul from endless cycle of rebirths (moksha from samsara ), which requires ethical living and asceticism. Most of the austerities and ascetic practices can be traced back to Mahavira , the twenty-fourth Tirthankara who practiced 12 years of asceticism before reaching enlightenment. Jain texts such as Tattvartha Sutra and Uttaradhyayana Sutra discuss ascetic austerities to great lengths and formulations. Six outer and six inner practices are most common, and oft repeated in later Jain texts. According to John Cort, outer austerities include complete fasting, eating limited amounts, eating restricted items, abstaining from tasty foods, mortifying

5400-450: The vows a Sannyasi must keep: Abstention from injuring living beings, truthfulness, abstention from appropriating the property of others, abstention from sex, liberality (kindness, gentleness) are the major vows. There are five minor vows: abstention from anger, obedience towards the guru, avoidance of rashness, cleanliness, and purity in eating. He should beg (for food) without annoying others, any food he gets he must compassionately share

5475-663: The world and the importance of family life. The adjective "ascetic" derives from the ancient Greek term áskēsis , which means "training" or "exercise". The original usage did not refer to self-denial, but to the physical training required for athletic events. Its usage later extended to rigorous practices used in many major religious traditions, in varying degrees, to attain redemption and higher spirituality . Dom Cuthbert Butler classified asceticism into natural and unnatural forms: Self-discipline and abstinence in some form and degree are parts of religious practice within many religious and spiritual traditions. Ascetic lifestyle

5550-447: Was Hayyim ben Joseph Vital , and their rules of ascetic lifestyle ( Hanhagoth ) are documented. Asceticism is found in both non-theistic and theistic traditions within Indian religions . The origins of the practice are ancient, and a heritage shared by the major Indian religions: Buddhism , Hinduism , and Jainism . They are referred by many names such as Sadhu, Pravrajita, Bhikshu, Yati etc. Asceticism in Indian religions includes

5625-509: Was evident in both early Christian writings ( see : Philokalia ) and practices ( see : Hesychasm ). Other Christian practitioners of asceticism include saints such as Paul the Hermit , Simeon Stylites , David of Wales , John of Damascus , Peter Waldo , Tamar of Georgia , and Francis of Assisi . According to Richard Finn , much of early Christian asceticism has been traced to Judaism, but not to traditions within Greek asceticism. Some of

#715284