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44-543: Following an open revolt of his Amorite subjects, he directed the construction of a fortified wall between the Euphrates and the Tigris rivers in his fourth year, intending it to hold off any further Amorite attacks. He was succeeded by his son Ibbi-Sin . An erotic poem addressed to Shu-Sin by a female speaker is preserved in a cuneiform tablet called Istanbul 2461 . The poem's speaker expresses her strong desires and longings for

88-740: A Hurrian minority, found that the inhabitants of Alalakh were a mixture of Copper age Levantines and Mesopotamians, and were genetically similar to contemporaneous Levantines. The view that Amorites were fierce and tall nomads led to an anachronistic theory among some racialist writers in the 19th century that they were a tribe of " Aryan " warriors, who at one point dominated the Israelites. This belief, which originated with Felix von Luschan , fit models of Indo-European migrations posited during his time, but Luschan later abandoned that theory. Houston Stewart Chamberlain claims that King David and Jesus were both Aryans of Amorite extraction. The argument

132-621: A 270-kilometre (170 mi) wall from the Tigris to the Euphrates to hold them off. The Amorites are depicted in contemporary records as nomadic tribes under chiefs, who forced themselves into lands they needed to graze their herds. Some of the Akkadian literature of this era speaks disparagingly of the Amorites and implies that the Akkadian- and Sumerian-speakers of Mesopotamia viewed their nomadic and primitive way of life with disgust and contempt. In

176-598: A document. Osorkon was the brother of Nimlot A , the Great Chief of the Ma, and Tentshepeh A the daughter of the Great Chief of the Ma and, thus, an uncle of Shoshenq I , founder of the 22nd Dynasty . His existence was doubted by most scholars until Eric Young established in 1963 that the induction of a temple priest named Nespaneferhor in Year 2 I Shemu day 20 under a certain king named Aakheperre Setepenre—in fragment 3B, line 1-3 of

220-768: A marriage to Siamun, because in that case she could have taken over the position of the Viceroy of Kush , Neskhons, as a religious figurehead in Nubia after the death of the latter in year 5 of king Siamun. A faience seal and a block naming a king Osorkon with the names Aakheperre Setepenamun, Osorkon Meryamun , both in the Rijksmuseum van Oudheden in Leiden , were for a long time attributed to Osorkon IV ; however, this attribution has been challenged by Frederic Payraudeau in 2000, who pointed out that those objects more likely referred to Osorkon

264-514: A royal inscription defeating a coalition of Sumerian cities and Amorites near Jebel Bishri in northern Syria c.  2240 BC. His successor, Shar-Kali-Sharri , recorded in one of his year names "In the year in which Szarkaliszarri was victorious over Amurru in the [Jebel Bishri]". By the time of the last days of the Third Dynasty of Ur , the immigrating Amorites had become such a force that kings such as Shu-Sin were obliged to construct

308-411: Is clothed in sack-leather ... , lives in a tent, exposed to wind and rain, and cannot properly recite prayers. He lives in the mountains and ignores the places of gods, digs up truffles in the foothills, does not know how to bend the knee (in prayer), and eats raw flesh. He has no house during his life, and when he dies he will not be carried to a burial-place. My girlfriend, why would you marry Martu? As

352-610: Is described as the last "of the remnant of the Rephaim " ( Deut 3:11 ). The terms Amorite and Canaanite seem to be used more or less interchangeably, but sometimes Amorite refers to a specific tribe living in Canaan. The Biblical Amorites seem to have originally occupied the region stretching from the heights west of the Dead Sea ( Gen. 14:7 ) to Hebron ( Gen. 13:8; Deut. 3:8; 4:46–48 ), embracing "all Gilead and all Bashan " ( Deut. 3:10 ), with

396-557: Is mentioned that in the days of Samuel , there was peace between them and the Israelites ( 1 Sam. 7:14 ). The Gibeonites were said to be their descendants, being an offshoot of the Amorites who made a covenant with the Hebrews ( 2 Samuel 21:2 ). When Saul later broke that vow and killed some of the Gibeonites, God is said to have sent a famine to Israel ( 2 Samuel 21:1 ). In 2017, Philippe Bohstrom of Haaretz observed similarities between

440-510: Is not thought to represent a full Amorite pantheon, as it does not include important members such as the sun and weather deities. The term Amorites is used in the Bible to refers to certain highlanders who inhabited the land of Canaan , described in Genesis as descendants of Canaan, the son of Ham ( Gen. 10:16 ). This aligns with Akkadian and Babylonian traditions that equate Syro-Palestine with

484-662: The Ahlamu during the Late Bronze Age collapse . The Arameans rose to be the prominent group amongst the Ahlamu. From c. 1200 BC onward, the Amorites disappeared from the pages of history, but the name reappeared in the Hebrew Bible . The language was first attested in the 21st–20th centuries BC and was found to be closely related to the Canaanite , Aramaic and Sam'alian languages. In

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528-585: The Fourteenth Dynasty of Egypt during the fragmented era of the Second Intermediate Period in the Nile Delta , which was characterized by rulers bearing Amorite names such as Yakbim Sekhaenre , and were likely part of the later Hyksos . The term Amurru in Akkadian and Sumerian texts refers to the Amorites, their principal deity , and an Amorite kingdom . The Amorites are mentioned in

572-695: The Hebrew Bible as inhabitants of Canaan both before and after the conquest of the land under Joshua . It is thought that terms like mar.tu were used to represent what we now call the Amorites: In two Sumerian literary compositions written long afterward in the Old Babylonian period, Enmerkar and the Lord of Aratta and Lugalbanda and the Anzu Bird , the Early Dynastic ruler of Uruk Enmerkar (listed in

616-527: The Jerusalem region, and the Jebusites may have been a subgroup of them ( Ezek. 16:3 ). The southern slopes of the mountains of Judea are called the "mount of the Amorites" ( Deut. 1:7, 19, 20 ). The Book of Joshua states the five kings of the Amorites were first defeated with great slaughter by Joshua ( Josh. 10:5 ). Then, more Amorite kings were defeated at the waters of Merom by Joshua ( Josh. 11:8 ). It

660-524: The Jordan Valley on the east of the river ( Deut. 4:49 ), the land of the "two kings of the Amorites", Sihon and Og ( Deut. 31:4 and Joshua 2:10; 9:10 ). Sihon and Og were independent kings whose people were displaced from their land in battle with the Israelites ( Numbers 21:21–35 )—though in the case of the war led by Og/Bashan it appears none of them survived, and the land became part of Israel ( Numbers 21:35 ). The Amorites seem to have been linked to

704-611: The Kassite dynasty under the name of Karduniaš around 1595 BC. In far southern Mesopotamia, the native First Sealand dynasty had reigned over the Mesopotamian Marshes region until the Kassites brought the region under their control. In northern Mesopotamia , the power vacuum left by the Amorites brought the rise of the Mitanni (Ḫanigalbat) c. 1600 BC. From the 15th century BC onward,

748-624: The Levant . Initially appearing in Sumerian records c. 2500 BC, they expanded and ruled most of the Levant, Mesopotamia and parts of Egypt from the 21st century BC to the late 17th century BC. The Amorites established several prominent city-states in various locations, such as Isin , Kurda , Larsa , Mari , and Ebla , and later founded Babylon and the Old Babylonian Empire . They also founded

792-591: The Mediterranean Sea , the Arabian Peninsula included. The most common view is that the "homeland" of the Amorites was a limited area in central Syria identified with the mountainous region of Jebel Bishri . The Amorites are regarded as one of the ancient Semitic-speaking peoples . Ancient DNA analysis on 28 human remains dating to the Middle and Late Bronze Age from ancient Alalakh , an Amorite city with

836-583: The Sumerian King List ) mentions "the land of the mar.tu ". It is not known to what extent these reflect historical facts. There are also sparse mentions about Amorites (often as MAR-DU ) in tablets from the East Semitic -speaking kingdom of Ebla , dating from 2500 BC to the destruction of the city in c.  2250 BC. From the perspective of the Eblaites, the Amorites were a rural group living in

880-600: The "land of the Amorites". They are described as a powerful people of great stature "like the height of the cedars" ( Amos 2:9 ) who had occupied the land east and west of the Jordan . The height and strength mentioned in Amos 2:9 has led some Christian scholars, including Orville J. Nave, who wrote the Nave's Topical Bible , to refer to the Amorites as "giants". In Deuteronomy , the Amorite king Og

924-672: The 18th century BC at Mari Amorite scribes wrote in an Eshnunna dialect of the East Semitic Akkadian language . Since the texts contain Northwest Semitic forms, words and constructions, the Amorite language is thought to be a Northwest Semitic language. The main sources for the extremely limited extant knowledge of the Amorite language are the proper names and loanwords, not Akkadian in style, that are preserved in such texts. Amorite proper names were found throughout Mesopotamia in

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968-517: The Amorites and the Jews, since both historically existed as well-connected diasporic communities. He also believes that Abraham was among the Amorites who migrated to the Levant, around the same time that the Amorites conquered Ur at 1750 BC, due to his north Syrian heritage and shepherding-based lifestyles. Nonetheless, the Biblical authors only applied the Amorite ethnonym to the pre-Israelite inhabitants of

1012-456: The Amorites were also part. Based on temple architecture, Manfred Bietak argues for strong parallels between the religious practices of the Hyksos at Avaris with those of the area around Byblos , Ugarit , Alalakh and Tell Brak and defines the "spiritual home" of the Hyksos as "in northernmost Syria and northern Mesopotamia", areas typically associated with Amorites at the time. In 1650 BC,

1056-654: The Elder Aakheperre Setepenre Osorkon the Elder was the fifth king of the 21st Dynasty of Ancient Egypt and was the first Pharaoh of Meshwesh ( Ancient Libyan ) origin. He is also sometimes known as Osochor , following Manetho 's Aegyptiaca . Osorkon the Elder was the son of Shoshenq A , the Great Chief of the Ma by the latter's wife Mehtenweshkhet A who is given the prestigious title of 'King's Mother' in

1100-687: The Elder Siamun Psusennes II Twenty-third Dynasty of Egypt Harsiese A Takelot II Pedubast I Shoshenq VI Osorkon III Takelot III Rudamun Menkheperre Ini Twenty-fourth Dynasty of Egypt Tefnakht Bakenranef ( Sargonid dynasty ) Tiglath-Pileser Shalmaneser Marduk-apla-iddina II Sargon Sennacherib Marduk-zakir-shumi II Marduk-apla-iddina II Bel-ibni Ashur-nadin-shumi Nergal-ushezib Mushezib-Marduk Esarhaddon Ashurbanipal Ashur-etil-ilani Sinsharishkun Sin-shumu-lishir Ashur-uballit II Osorkon

1144-716: The Elder Siamun Psusennes II Twenty-third Dynasty of Egypt Harsiese A Takelot II Pedubast I Shoshenq VI Osorkon III Takelot III Rudamun Menkheperre Ini Twenty-fourth Dynasty of Egypt Tefnakht Bakenranef ( Sargonid dynasty ) Tiglath-Pileser Shalmaneser Marduk-apla-iddina II Sargon Sennacherib Marduk-zakir-shumi II Marduk-apla-iddina II Bel-ibni Ashur-nadin-shumi Nergal-ushezib Mushezib-Marduk Esarhaddon Ashurbanipal Ashur-etil-ilani Sinsharishkun Sin-shumu-lishir Ashur-uballit II Amorite The Amorites ( / ˈ æ m ə ˌ r aɪ t s / ) were an ancient Northwest Semitic -speaking Bronze Age people from

1188-404: The Elder. This would lead to the attribution to his throne name Aakheperre both the epithets Setepenre and Setepenamun . Based on a calculation of the aforementioned Year 2 lunar date of this king – which Rolf Krauss in an astronomical calculation has shown to correspond to 990 BC – Osorkon the Elder must have become king two years before the induction of Nespaneferhor in 992 BC. Osorkon

1232-584: The Hyksos established the Fifteenth Dynasty of Egypt and ruled most of Lower and Middle Egypt contemporaneously with the Sixteenth and Seventeenth dynasties of Thebes during the chaotic Second Intermediate Period . In the 16th century BC, the Amorite era ended in Mesopotamia with the decline and fall of Babylon and other Amorite-ruled cities. The Kassites occupied Babylon and reconstituted it under

1276-515: The Isin ruler Ishbi-Erra , which marked the beginning of the Isin-Larsa period. After the decline of Ur III, Amorite rulers gained power in a number of Mesopotamian city-states beginning in the Isin-Larsa period and peaking in the Old Babylonian period. In the north, the Amorite ruler of Ekallatum , Shamshi-Adad I conquered Assur and formed the large, though short-lived Kingdom of Upper Mesoptamia. In

1320-525: The Karnak Priest Annals —occurred one generation prior to the induction of Hori, Nespaneferhor's son, in Year 17 of Siamun , which is also recorded in the same annals. Young argued that this king Aakheperre Setepenre was the unknown Osochor. This hypothesis was not fully accepted by all Egyptologists at that time, however. Then, in a 1976–77 paper, Jean Yoyotte noted that a Libyan king named Osorkon

1364-473: The Meshwesh and, thus, Shoshenq I's grandmother. In 1999, Chris Bennett made a case for a Queen Karimala known from an inscription in the temple of Semna being his daughter. She is called both 'King's Daughter" and "King's Wife". Her name suggests she may have been Libyan. Given the date of the inscription (a year 14), she might have been the queen of either king Siamun or king Psusennes II . Bennett prefers

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1408-590: The Old Babylonian period, as well as places as far afield as Alalakh in Turkey and modern day Bahrain ( Dilmun ). They are also found in Egyptian records. Ugaritic is also a Northwest Semitic language and is possibly an Amorite dialect. A bilingual list of the names of ten Amorite deities alongside Akkadian counterparts from the Old Babylonian period was translated in 2022. These deities are as follows: This list

1452-587: The Sumerian myth "Marriage of Martu", written early in the 2nd millennium BC , a goddess considering marriage to the god of the Amorites is warned: Now listen, their hands are destructive and their features are those of monkeys; (An Amorite) is one who eats what (the Moon-god) Nanna forbids and does not show reverence. They never stop roaming about ..., they are an abomination to the gods' dwellings. Their ideas are confused; they cause only disturbance. (The Amorite)

1496-538: The centralized structure of the Third Dynasty of Ur slowly collapsed, the city-states of the south such as Isin, Larsa and Eshnunna, began to reassert their former independence, and the areas in southern Mesopotamia with Amorites were no exception. Elsewhere, the armies of Elam were attacking and weakening the empire, making it vulnerable. Ur was eventually occupied by the Elamites. They remained until they were rejected by

1540-485: The events of his reign. The most important ones are: 1 Year Szu-Sin became king 2 Year Szu-Sin the king of Ur made / caulked the boat of Enki (called the) 'ibex of the abzu' 3 Year Szu-Sin the king of Ur destroyed Simanum 4 Year Szu-Sin the king of Ur built the amurru wall (called) 'muriq-tidnim / holding back the Tidanum' 6 Year Szu-Sin the king of Ur erected a magnificent stele for Enlil and Ninlil 7 Year Szu-Sin,

1584-466: The high mountains. Reasons include the polemical need to associate them with the "barbaric raw meat eating" Amorites that the Sumerians imagined them as. The authors also wanted to portray these inhabitants as having an ancient history. There are a wide range of views regarding the Amorite homeland. One extreme is the view that kur mar.tu / māt amurrim covered the whole area between the Euphrates and

1628-1713: The king of Ur, king of the four quarters, destroyed the land of Zabszali 9 Year Szu-Sin the king of Ur built the temple of Szara in Umma There is vast number of artifacts with inscriptions in the name of Shu-sin. ( Shamshi-Adad dynasty 1808–1736 BCE) (Amorites) Shamshi-Adad I Ishme-Dagan I Mut-Ashkur Rimush Asinum Ashur-dugul Ashur-apla-idi Nasir-Sin Sin-namir Ipqi-Ishtar Adad-salulu Adasi (Non-dynastic usurpers 1735–1701 BCE) Puzur-Sin Ashur-dugul Ashur-apla-idi Nasir-Sin Sin-namir Ipqi-Ishtar Adad-salulu Adasi ( Adaside dynasty 1700–722 BCE) Bel-bani Libaya Sharma-Adad I Iptar-Sin Bazaya Lullaya Shu-Ninua Sharma-Adad II Erishum III Shamshi-Adad II Ishme-Dagan II Shamshi-Adad III Ashur-nirari I Puzur-Ashur III Enlil-nasir I Nur-ili Ashur-shaduni Ashur-rabi I Ashur-nadin-ahhe I Enlil-Nasir II Ashur-nirari II Ashur-bel-nisheshu Ashur-rim-nisheshu Ashur-nadin-ahhe II Second Intermediate Period Sixteenth Dynasty Abydos Dynasty Seventeenth Dynasty (1500–1100 BCE) Kidinuid dynasty Igehalkid dynasty Untash-Napirisha Twenty-first Dynasty of Egypt Smendes Amenemnisu Psusennes I Amenemope Osorkon

1672-429: The king. An inscription states that he gave his daughter in marriage to the ruler of Šimānum "His daughter was given as a bride to Simanum. Simanum, Habura, and the surrounding districts rebelled against the king, they chased his daughter away from her residence." Shu-Sin subsequently conquered Šimānum and restored his daughter there. The year names for the reign of Shu-sin are all known and give an information about

1716-545: The narrow basin of the middle and upper Euphrates in northern Syria. The Eblaites used the term MAR.TU in an early time for a state and people east to Ebla (around Emar and Tuttul ), which means the name Amurru for the west is later than the name for the state or the people. For the Akkadian emperors of central Mesopotamia, mar.tu was one of the "Four Quarters" surrounding Akkad, along with Subartu (north), Sumer (south), and Elam (east). Naram-Sin of Akkad records in

1760-579: The south, Babylon became the major power under the Amorite ruler Sumu-la-El and his successors, including the notable Hammurabi . Higher up the Euphrates, to the northwest, the Amorite kingdom of Mari arose, later to be destroyed by Hammurabi. Babylon itself would later be sacked by the Hittites, with its empire assumed by the Kassites . West of Mari, Yamhad ruled from its capital Halab, today's Aleppo, until it

1804-598: The term Amurru is usually applied to the region extending north of Canaan as far as Kadesh on the Orontes River in northern Syria. After the mid-2nd millennium BC, Syrian Amorites came under the domination of first the Hittites and, from the 14th century BC, the Middle Assyrian Empire . They then appear to have been displaced or absorbed by other semi-nomadic West Semitic -speaking peoples, known collectively as

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1848-522: Was destroyed by the Hittites in 16th century BC. The city of Ebla , under the control of Yamhad in this period, also had Amorite rulership. There is thought to have been an Amorite presence in Egypt from the 19th century BC. The Fourteenth Dynasty of Egypt , centred in the Nile Delta , had rulers bearing Amorite names such as Yakbim . Furthermore, increasing evidence suggests that the succeeding Hyksos of Egypt were an amalgam of peoples from Syria of which

1892-1324: Was repeated by the Nazi ideologue Alfred Rosenberg . In the Levant: In Mesopotamia: In Egypt: ( Shamshi-Adad dynasty 1808–1736 BCE) (Amorites) Shamshi-Adad I Ishme-Dagan I Mut-Ashkur Rimush Asinum Ashur-dugul Ashur-apla-idi Nasir-Sin Sin-namir Ipqi-Ishtar Adad-salulu Adasi (Non-dynastic usurpers 1735–1701 BCE) Puzur-Sin Ashur-dugul Ashur-apla-idi Nasir-Sin Sin-namir Ipqi-Ishtar Adad-salulu Adasi ( Adaside dynasty 1700–722 BCE) Bel-bani Libaya Sharma-Adad I Iptar-Sin Bazaya Lullaya Shu-Ninua Sharma-Adad II Erishum III Shamshi-Adad II Ishme-Dagan II Shamshi-Adad III Ashur-nirari I Puzur-Ashur III Enlil-nasir I Nur-ili Ashur-shaduni Ashur-rabi I Ashur-nadin-ahhe I Enlil-Nasir II Ashur-nirari II Ashur-bel-nisheshu Ashur-rim-nisheshu Ashur-nadin-ahhe II Second Intermediate Period Sixteenth Dynasty Abydos Dynasty Seventeenth Dynasty (1500–1100 BCE) Kidinuid dynasty Igehalkid dynasty Untash-Napirisha Twenty-first Dynasty of Egypt Smendes Amenemnisu Psusennes I Amenemope Osorkon

1936-492: Was the son of Shoshenq A by the Lady Mehtenweshkhet A, with Mehtenweshkhet being explicitly titled the "King's Mother" in a certain genealogical document. Since none of the other kings named Osorkon had a mother named Mehtenweshkhet, it was conclusively established that Aakheperre Setepenre was indeed Manetho's Osochor, whose mother was Mehtenweshkhet. The Lady Mehtenweshkhet A was also the mother of Nimlot A, Great Chief of

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