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Shōwa Restoration

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The Shōwa Restoration ( 昭和維新 , Shōwa Ishin ) was promoted by Japanese author Kita Ikki in the 1930s, with the goal of restoring power to the newly enthroned Emperor Shōwa (Hirohito) and abolishing the liberal Taishō democracy . The aims of the "Shōwa Restoration" were similar to the Meiji Restoration as the groups who envisioned it imagined a small group of qualified people backing up a strong Emperor . The Cherry Blossom Society envisioned such a restoration.

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93-558: The 1936 aborted coup known as the February 26 Incident was an attempt to bring it about, which failed because they were unable to secure the support of the Emperor. The chief conspirators surrendered in the hope to make their trial advance the cause, a hope that was foiled by the trials being conducted secretly. Although all such attempts failed, it was a first step on the rise of Japanese militarism . This Japanese history–related article

186-423: A constitutional monarchy for Japan. He contrasted between kokutai and seitai (政体 "government body/structure"). Brownlee explains. The Kokutai-seitai distinction enabled conservatives to identify clearly as Kokutai , National Essence, the "native Japanese", eternal, and immutable aspects of their polity, derived from history, tradition, and custom, and focused on the Emperor. The form of government, Seitai ,

279-539: A compromise on imperial democracy minpon shugi (民本主義 "people based principle/-ism"). However, as Japanese nationalism grew, questions arose whether the kokutai emperor could be limited by the seitai government. The Peace Preservation Law of 1925 forbade both forming and belonging to any organization that proposed altering the kokutai or the abolishment of private property, effectively criminalizing socialism, communism, republicanism , democracy and other anti-Tenno ideologies . The Tokkō ("Special Higher Police")

372-542: A concept to generate spiritual unity like Aizawa Seishisai in 1825, or with a political theory of Japan designed to accommodate modern institutions of government, like the Meiji Constitution. The committee of professors from prestigious universities sought to define the essential truths of Japan, which might be termed religious, or even metaphysical, because they required faith at the expense of logic and reason. (2006:13) The Ministry of Education promulgated it throughout

465-467: A democratic form, but in practice was closer to an absolute monarchy. The legal scholar Josefa López notes that under the Meiji Constitution, kokutai acquired an additional meaning. The Government created a whole perfect new cultural system around the Tennou [Emperor], and the kokutai was the expression of it. Moreover, the kokutai was the basis of the sovereignty. According to Tatsukichi Minobe, kokutai

558-526: A document in which they made numerous demands of the army, including: As Minister of War (1924–27, 1929–31), Ugaki had overseen a reduction in size and modernization of the army. He had also failed to back the March Incident plotters (who had hoped to make him prime minister). Minami, Muto, Nemoto and Katakura were all prominent members of the Tōsei-ha faction. Katakura was also partly responsible for reporting

651-399: A lengthy gunfight. A policeman notified Makino and his party of the attack and led them to a rear entrance. The assassins fired upon the group as they left, but did not realize that Makino had managed to escape. Kōno was wounded in the chest during the gunfire and one policeman, Yoshitaka Minagawa, was killed. As Kōno was carried from the fighting, the assassins set fire to the building. Hearing

744-553: A member of the Kokutai Genri-ha and a friend of Mazaki, murdered Nagata in his office in retaliation. Aizawa's public trial, which began in late January 1936, became a media sensation , as Aizawa and the Kokutai Genri-ha leadership, in collusion with the judges, turned it into a soapbox from which their ideology could be broadcast. Aizawa's supporters in the mass media praised his "morality and patriotism", and Aizawa himself came to be seen as "a simple soldier who sought only to reform

837-477: A new Japan. From this pamphlet, pupils were taught to put the nation before the self, and that they were part of the state and not separate from it. It also instructed them in the principle of hakkō ichiu ("eight cords, one roof"), which would be used to justify imperialism. Brownlee concludes that after the Kokutai no Hongi proclamation, It is clear that at this stage in history, they were no longer dealing with

930-517: A secondary concept, then consisted of the historical arrangements for the exercise of political authority. Seitai , the form of government, was historically contingent and changed through time. Japan had experienced in succession direct rule by the Emperors in ancient times, then the rule of the Fujiwara Regents, then seven hundred years of rule by shōguns , followed by the allegedly direct rule of

1023-510: A single shot, Kōno believed Makino had shot himself inside the burning building. The men took Kōno to a nearby military hospital where all were arrested by military police . At approximately 10:00, Kurihara and Nakahashi boarded three trucks with sixty men and traveled from the Prime Minister's Residence to the offices of the Asahi Shimbun , a prominent liberal newspaper. Charging into

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1116-517: A small group to attack the nearby residence of Fumio Gotō, the Home Minister . Gotō was not home, however, and escaped the attack. This attack appears to have been the result of an independent decision by Suzuki rather than part of the officers' overall plan, however. The Imperial Palace learned of the uprising when Captain Ichitarō Yamaguchi, a supporter of rebel officers and duty officer for

1209-622: A table nearby. The soldiers then boarded their trucks and left, taking their two wounded to a hospital, then assuming a position in northern Nagatachō. Captain Shirō Nonaka took nearly a third of all the rebels' troops, 500 men from the 3rd Infantry Regiment, to attack the headquarters of the Tokyo Metropolitan Police, located directly south of the Imperial Palace, with the goal of securing its communication equipment and preventing

1302-518: Is a stub . You can help Misplaced Pages by expanding it . February 26 Incident The February 26 incident ( 二・二六事件 , Ni Ni-Roku Jiken , also known as the 2–26 incident ) was an attempted coup d'état in the Empire of Japan on 26 February 1936. It was organized by a group of young Imperial Japanese Army (IJA) officers with the goal of purging the government and military leadership of their factional rivals and ideological opponents. Although

1395-726: Is a concept in the Japanese language translatable as " system of government ", " sovereignty ", "national identity, essence and character", "national polity; body politic ; national entity; basis for the Emperor's sovereignty; Japanese constitution " or nation . Kokutai originated as a Sino-Japanese loanword from Chinese guoti ( Chinese : 國體 ; pinyin : guótǐ ; "state political system; national governmental structure"). The Japanese compound word joins koku ( 國 , "country; nation; province; land") and tai ( 體 , "body; substance; object; structure; form; style") . According to

1488-490: Is an ideology that values the traditional Japanese spirit and sets the tone of the state and society; it emerged in this period as a reaction to the Meiji government 's radical Europeanization policy. Nihon shugi is a kind of " kukka shugi " (国家主義, lit. "statism" or "nationalism") ideology. Nihon Shugi opposed 'Europeanism' (欧化主義), ' democracy ' and ' socialism ', which were considered unrelated to Japanese traditions, and during

1581-545: Is estimated to have had roughly 100 regular members, mostly officers in the Tokyo area. Its informal leader was Mitsugi (Zei) Nishida. A former IJA lieutenant and disciple of Kita, Nishida had become a prominent member of the civilian nationalist societies that proliferated in Japan from the late 1920s. He referred to the army group as the Kokutai Genri-ha ( 国体原理派 , "National Principle") faction. Involved at least to some extent in most of

1674-595: Is understood as the "shape of the Estate" in the sense of "Tenno as the organ of the Estate", while the authoritarians gave the kokutai a mystical power. The Tennou was a "god" among "humans", the incarnation of the national morals. This notion of kokutai was extra-juridical, something more cultural than positive. (2006:n.p.) Defunct Defunct This stemmed from drafter Itō Hirobumi 's rejection of some European notions as unfit for Japan, as they stemmed from European constitutional practice and Christianity. The references to

1767-653: The Hanyu Da Cidian , the oldest guoti usages are in two Chinese classic texts . The 2nd century BC Guliang zhuan ( 榖梁傳 ; 'Guliang's Commentary') to the Spring and Autumn Annals glosses dafu ( 大夫 ; 'high minister', 'senior official') as guoti metaphorically meaning "embodiment of the country". The 1st century AD Book of Han history of Emperor Cheng of Han used guoti to mean "laws and governance" of Confucianist officials. The historical origins of kokutai go back to pre-1868 periods, especially

1860-467: The Army Academy (an undergraduate academy) and those who had advanced on to the prestigious Army War College (a graduate school for midlevel officers). The latter group formed the elite of the officer corps, while officers of the former group were effectively barred by tradition from advancement to higher-level staff positions. A number of these lesser-privileged officers formed the army's contribution to

1953-608: The Edo period ruled by the Tokugawa shogunate (1603–1868). Aizawa Seishisai (会沢正志斎, 1782–1863) was an authority on Neo-Confucianism and leader of the Mitogaku (水戸学 "Mito School") that supported direct restoration of the Imperial House of Japan . He popularized the word kokutai in his 1825 Shinron (新論 "New Theses"), which also introduced the term Sonnō jōi ("revere the Emperor, expel

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2046-576: The Japanese Embassy to the United States (1860) . His 1875 "Bunmeiron no Gairyaku" (文明論の概略 "An Outline of a Theory of Civilization") contradicted traditional ideas about kokutai . He reasoned that it was not unique to Japan and that every nation could be said to have a kokutai "national sovereignty". While Fukuzawa respected the Emperor of Japan , he believed kokutai did not depend upon myths of unbroken descent from Amaterasu. The Constitution of

2139-485: The Prime Minister's Residence and forced its guards to open the gates. Upon entering the compound and attempting to find the prime minister, however, they were fired upon by four policemen. All four were killed after wounding six of the rebel soldiers, but the gunfire succeeded in warning Okada of the danger. He was taken into hiding by his brother-in-law, Colonel Denzō Matsuo. Matsuo, who was said to have resembled Okada,

2232-701: The Taishō and Shōwa era , it emphasized the Kokutai ideology centered on the emperor as opposed to Marxism . From the Xinhai Revolution to the enactment of the Peace Preservation Law (1911–1925), the most important pre-World War II democracy movement " Taishō Democracy " occurred. During the Taishō Democracy, the political theorist Sakuzō Yoshino (1878–1933) rejected Western democracy minshu shugi (民主主義 lit. "people rule principle/-ism") and proposed

2325-502: The kokutai were the justification of the emperor's authority through his divine descent and the unbroken line of emperors, and the unique relationship between subject and sovereign. The "family-state" element in it was given a great deal of prominence by political philosophy. Many conservatives supported these principles as central to Nihon shugi ( Nihon gunkoku shugi , Japanese militarism ), "Japanism", as an alternative to rapid Westernization. Nihon shugi (日本主義, lit. "Japan-ism")

2418-415: The kokutai , stabilize national life, and fulfill national defense." The Emperor refused and demanded that Kawashima suppress the uprising. When the remaining members of Okada's government, unaware that he was alive, attempted to resign that afternoon, Hirohito told them he would not allow it until the uprising had been suppressed. Kokutai Kokutai ( 国体 , "national body/structure of state")

2511-543: The political violence of the period, following the March and October incidents of 1931, the army and navy members of the group split and largely ended their association with civilian nationalists. Despite its relatively small size, the Kokutai Genri-ha faction was influential, due in no small part to the threat it posed. It had sympathizers among the general staff and the Imperial Family , most notably Prince Chichibu ,

2604-524: The 1st Infantry Regiment, informed his father-in-law, General Shigeru Honjō , the Emperor's chief aide-de-camp and member of the Kōdō-ha, at about 05:00. Honjō then contacted his subordinates and the chief of the military police and headed to the palace. The Emperor himself learned of the incident at 05:40 and met with Honjō shortly after 06:00. He told Honjō to end the incident, although he was not specific as to how. With Saitō dead and Suzuki gravely wounded,

2697-517: The 25th. The uprising was planned in a series of meetings held between 18 and 22 February by Nishida, Yasuhide Kurihara, Teruzō Andō, Hisashi Kōno, Takaji Muranaka and Asaichi Isobe. The plan decided upon was relatively simple. The officers would assassinate the most prominent enemies of the kokutai , secure control of the administrative center of the capital and the Imperial Palace , then submit their demands (the dismissal of certain officers and

2790-640: The 3rd Imperial Guard (see below). Captain Kiyosada Kōda, accompanied by Muranaka, Isobe, and others, led 160 men to seize control of the Minister of War's residence, the Ministry of War itself and the General Staff Office . Once this had been accomplished, they entered the residence and asked to see Minister Kawashima. When they were admitted to see him at 06:30, they read their manifesto aloud and handed him

2883-443: The 3rd Infantry Regiment (the largest source of troops) was essential to the plot, so Muranaka and Nonaka spoke with him repeatedly, ultimately wearing down his resistance. February 26 was chosen because the officers had been able to arrange to have themselves and their allies serve as duty officers on that date, facilitating their access to arms and ammunition. The date also allowed Mazaki to testify at Aizawa's trial as scheduled on

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2976-530: The Emperor and left for the Imperial Palace. Captain Hisashi Kōno commanded a team consisting of seven members, including six civilians, to attack Makino, who was staying at Kōfūsō, part of the ryokan Itōya in Yugawara , Kanagawa Prefecture , with his family. Arriving at 05:45, they stationed two men outside, then entered the inn with weapons drawn, at which point policemen stationed inside opened fire, beginning

3069-399: The Emperor's brother (and, until 1933, his heir), who was friends with Nishida and other Kokutai Genri-ha leaders. Despite being fiercely anti-capitalist , the faction had also managed to secure irregular funding from zaibatsu leaders who hoped to shield themselves. The exact nature of the relationship between the Kōdō-ha and the Kokutai Genri-ha was complicated, with historians treating

3162-596: The Emperor's chief remaining advisors were Kōichi Kido , Chief Secretary to the Lord Keeper ; Kurahei Yuasa, Minister of the Imperial Household ; and Vice-Grand Chamberlain Tadataka Hirohata. These officials met after learning of the attacks from Suzuki's secretary. They took a hard line, advising the Emperor that he should demand that efforts be concentrated on suppressing the uprising and that he must not accept

3255-503: The Emperor, Destroy the Shogunate ". Allies were also to display a three-sen postage stamp when approaching the army's lines. The night of 25 February brought heavy snowfall to Tokyo. This heartened the rebel officers because it reminded them of the 1860 Sakuradamon Incident in which shishi (political activists with ambitions) assassinated Ii Naosuke , the chief adviser to the Shōgun, in

3348-464: The Emperors again after the Meiji Restoration . Each was a seitai , a form of government. In this understanding, the modern system of government under the Meiji Constitution, derived this time from foreign sources, was nothing more than another form of Japanese government, a new seitai . The Constitution was nothing fundamental. (2000:5) Fukuzawa Yukichi was an influential author translator for

3441-560: The Empire of Japan of 1889 created a form of constitutional monarchy with the kokutai sovereign emperor and seitai organs of government. Article 4 declares that "the Emperor is the head of the Empire, combining in Himself the rights of sovereignty", uniting the executive, legislative, and judicial branches of government, although subject to the "consent of the Imperial Diet". This system utilized

3534-503: The February 26 Incident were marked by a series of violent outbursts by the young officers and their fellow nationalists against political opponents. Most notable was the May 15 Incident of 1932, in which young naval officers assassinated Prime Minister Inukai Tsuyoshi . This incident is significant because it convinced the young army officers (who were aware of, but not involved in, the attack) of

3627-410: The Kokutai Genri-ha, were arrested for planning a coup with a group of military cadets. Muranaka and Isobe admitted discussing such a coup, but denied having any plans to actually carry it out. The military court investigating the incident found there was insufficient evidence to indict , but Muranaka and Isobe were suspended by the army. The two were convinced that the incident was a Tōsei-ha attack on

3720-631: The Military Academy Incident. When Isobe encountered him outside the Ministry of War later that morning, he shot him (non-fatally) in the head. During this period, a number of officers sympathetic to the rebels were admitted, including General Mazaki, General Tomoyuki Yamashita , General Ryū Saitō and the Vice-Minister of War, Motoo Furushō . Saitō praised the young officers' spirit and urged Kawashima to accept their demands. Shortly before 09:00, Kawashima stated that he needed to speak with

3813-633: The Nazi councils they were copying, this was part of a program to create a classless national unity. Because many religions had figures that distracted from the central emperor, they were attacked, such as the Oomoto sect condemned for worshipping figures other than Amaterasu , and in 1939, the Religious Organization authorized the shutting down of any religion that did not conform to the Imperial Way, which

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3906-407: The Prime Minister's Residence. 1st Lieutenant Motoaki Nakahashi of the 3rd Imperial Guard assembled 135 men and, telling his commanders that they were going to pay their respects at Yasukuni Shrine (or Meiji Jingū ; sources differ), marched to Takahashi's personal residence. There he split his men in half and took one group to attack the residence while having the other stand guard outside. After

3999-657: The Righteous Army was 1,558 men. An official count of 1,483 was given at the time; this number excludes the 75 men who participated in Nakahashi's attempt to secure the Imperial Palace (see below). The coup leaders adopted the name "Righteous Army" ( 義軍 , gigun ) for this force and the password "Revere the Emperor, Destroy the Traitors" ( 尊皇討奸 , Sonnō Tōkan ) , adopted from the Meiji Restoration-era slogan, "Revere

4092-607: The Tokugawa era), which had caused people to forget their nature. To recover their traditional identity, Japanese citizens had to actively participate in the war effort. "Japanist" unions endeavoured to win support by disavowing class violence and pledging support for nation and emperor. Nevertheless, because of the mistrust of unions in such unity, the Japanese went to replace them with "councils" in every factory, containing both management and worker representatives to contain conflict. Like

4185-668: The Tōsei-ha officers, who were strongly influenced by the ideas of the contemporary German general staff, supported central economic and military planning ( total war theory), technological modernization, mechanization and expansion within China ( Nanshin-ron ). The Kōdō-ha was dominant in the IJA during Araki's tenure as Minister of War from 1931 to 1934, occupying most significant staff positions, but many of its members were replaced by Tōsei-ha officers following Araki's resignation. IJA officers were divided between those whose education had ended at

4278-677: The appointment of a new cabinet led by Mazaki). They had no longer-term goals, believing that those should be left to the Emperor. It is believed that they were prepared to replace Hirohito with Prince Chichibu if necessary, however. The young officers believed they had at least tacit approval for their uprising from a number of important IJA officers after making a number of informal approaches. These included Araki, Minister of War Yoshiyuki Kawashima , Jinzaburō Mazaki , Tomoyuki Yamashita , Kanji Ishiwara , Shigeru Honjō and their own immediate commanders, Kōhei Kashii and Takeo Hori. Kawashima's successor as Minister of War later remarked that if all

4371-468: The army and the nation according to the true National Principle." The Kokutai Genri-ha had long supported a violent uprising against the government. The decision to finally act in February 1936 was caused by two factors. The first was the decision announced in December 1935 to transfer the 1st Division, to which most of the Kokutai Genri-ha's officers belonged, to Manchuria in the spring. This meant that if

4464-411: The army, while the military, now free from infighting, increased its control over the civilian government, which had been severely weakened by the assassination of key moderate and liberal-minded leaders. The Imperial Japanese Army (IJA) had a long history of factionalism among its high-ranking officers, originally stemming from domainal rivalries in the Meiji period . By the early 1930s, officers in

4557-588: The attack on Saitō, twenty men led by 2nd Lieutenant Tarō Takahashi and 2nd Lieutenant Yutaka Yasuda boarded two trucks and headed to Watanabe's residence in Ogikubo , on the outskirts of Tokyo, arriving shortly after 07:00. Despite the two hours that had passed since the other attacks, no attempt had been made to warn Watanabe. As the men attempted to enter the front of the residence, they were fired upon by military police stationed inside. Yasuda and another soldier were wounded. The soldiers then forced their way in through

4650-480: The attack was only canceled after the officers assigned to carry it out (teachers at a military school in Toyohashi , Aichi Prefecture ) could not agree over the use of cadets in the operation. From 22 February on, the seven leaders managed to convince eighteen other officers to join the uprising with varying degrees of enthusiasm. Non-commissioned officers (NCOs) were informed on the night of 25 February, hours before

4743-474: The attacks started. Although the officers insisted that all NCOs participated voluntarily and any orders given were merely pro forma , many of the NCOs argued later that they had been in no real position to refuse to participate. The soldiers themselves, 70% of whom were less than a month out of basic training , were not told anything before the coup began, though many were (according to the officers) enthusiastic once

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4836-515: The attacks, so he found Nakahashi's arrival unsurprising. Nakahashi was assigned to help secure the Sakashita Gate, the main entrance to the grounds directly in front of the Kyūden (the Emperor's residence). Nakahashi's plan had been to secure the Sakashita Gate, then use flashlights to signal the nearby rebel troops at police headquarters to join him. Having gained control over access to the Emperor,

4929-464: The authorities promptly used. Hirohito evoked the Kokutai in his surrender broadcast , which announced the Japanese acceptance of the Potsdam Declaration (unconditional surrender). By the surrender of Japan in 1945, the significance of kokutai diminished. In autumn 1945, GHQ forbade circulation of the Kokutai no Hongi and on 15 October repealed the 1925 Peace Preservation Law . By

5022-596: The barbarians"). Aizawa developed his ideas of kokutai using the idea that the Japanese national myths in the Kojiki and Nihon Shoki were historical facts, believing that the Emperor was directly descended from the sun goddess Amaterasu-ōmikami . Aizawa idealized this divinely-ruled ancient Japan as a form of saisei itchi (祭政一致 "unity of religion and government") or theocracy. For early Japanese Neo-Confucian scholars, linguist Roy Andrew Miller (1982:93) says, " kokutai meant something still rather vague and ill defined. It

5115-446: The building, the officers forced the newspaper employees to evacuate while yelling that the attack was "divine retribution for being an un-Japanese newspaper". They then overturned and scattered the newspaper's type trays (containing 4,000 different characters) on the floor, temporarily preventing the newspaper from publishing. Following the attack the men distributed copies of the uprising's manifesto to nearby newspapers and returned to

5208-464: The coup, meant they were unable to achieve a change of government. Facing overwhelming opposition as the army moved against them, the rebels surrendered on 29 February. Unlike earlier examples of political violence by young officers, the coup attempt had severe consequences. After a series of closed trials, nineteen of the uprising's leaders were executed for mutiny and another forty were imprisoned. The radical Kōdōha faction lost its influence within

5301-520: The disloyal and unrighteous who threaten the kokutai, if we do not cut away the villains who obstruct the Emperor's authority, who block the Restoration , the Imperial plan for our nation will come to nothing [...] To cut away the evil ministers and military factions near the Emperor and destroy their heart: that is our duty and we will complete it. Seven targets were chosen for assassination for "threatening

5394-416: The dispatch of the police's Emergency Service Unit ( 特別警備隊 , Tokubetsu Keibi-tai ) . They met no resistance and soon secured the building, possibly due to a police decision to leave the situation in the hands of the army. Nonaka's group was as large as it was because they were intended to move on to the palace itself. After the occupation of the police headquarters, 2nd Lieutenant Kinjirō Suzuki led

5487-410: The embodiment of kokutai . A sailor might give his life to save the picture of the Emperor on a submarine. During World War II, some anti- modernist intellectuals argued that prior to the Meiji Restoration , Japan was always a classless society under a benevolent emperor, but the restoration had plunged the nation into Western materialism (an argument that ignored commercialism and ribald culture in

5580-633: The establishment of an empowered class of aides to the emperor was akin to the creation of a new shogunate. For the leaders of Japan's "fascist-nationalist clique", writes Miller (1982:93), " kokutai had become a convenient term for indicating all the ways in which they believed that the Japanese nation, as a political as well as a racial entity, was simultaneously different from and superior to all other nations on earth." This term, and what it meant, were widely inculcated in propaganda. The final letters of kamikaze pilots expressed, above all, that their motivations were gratitude to Japan and to its Emperor as

5673-505: The government's official tally of rebel forces. 1st Lieutenant Naoshi Sakai led 120 men from the 3rd Infantry Regiment to Saitō's private residence in Yotsuya . A group of the soldiers surrounded the policemen on guard, who surrendered. Five men, including Sakai, entered the residence and found Saitō and his wife Haruko on the second floor in their bedroom. They shot Saitō, who fell to the ground dead. His wife covered him with her body and told

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5766-574: The high command had become split into two main informal groups: the Kōdō-ha "Imperial Way" faction led by General Sadao Araki and his ally General Jinzaburō Mazaki , and the Tōseiha "Control" faction identified with General Tetsuzan Nagata . The Kōdō-ha emphasized the importance of Japanese culture, spiritual purity over material quality, and the need to attack the Soviet Union ( Hokushin-ron ), while

5859-420: The kokutai": The first four mentioned in the above list survived the attempted coup. Saionji, Saitō, Suzuki and Makino were targeted because they were the most influential Imperial advisers. Okada and Takahashi were moderate political leaders who had worked to restrain the military. Finally, Watanabe was targeted as a member of the Tōsei-ha and because he had been involved with Mazaki's removal. Saionji's name

5952-439: The men smashed their way into the compound, confused servants led Nakahashi and Lieutenant Kanji Nakajima to Takahashi's bedroom. There, Nakahashi shot the sleeping Takahashi with his pistol while Nakajima slashed him with his sword. Takahashi died without waking. Once Takahashi was dead, Nakahashi sent the group that had participated in the attack to join the troops already at the Prime Minister's Residence. He then accompanied

6045-503: The name of the Emperor. The rebel troops, divided into six groups, assembled their troops and left their barracks between 03:30 and 04:00. The attacks on Okada, Takahashi, Suzuki, Saito, the Ministry of War and the Tokyo Metropolitan Police headquarters occurred simultaneously at 05:00. The attack on Okada consisted of 280 men from the 1st Infantry Regiment led by 1st Lieutenant Yasuhide Kurihara. The troops surrounded

6138-473: The nation. He then ordered his men to salute Suzuki and they left to guard the Miyakezaka junction north of the Ministry of War. Suzuki, although seriously wounded, would survive. Andō had visited Suzuki at his home in 1934 to suggest that Araki be appointed prime minister following Saitō's resignation. Suzuki had rejected the suggestion, but Andō had come away with a favorable impression of Suzuki. Following

6231-526: The need to utilize troops in any potential coup attempt. The ringleaders of the incident, as in the previous March and October incidents, received relatively light punishments. The direct prelude to the February 26 Incident, however, was the 1934 Military Academy Incident (November Incident) and its consequences. In this incident, Captain Takaji Muranaka and Captain Asaichi Isobe, prominent members of

6324-450: The officers did not strike before then, any possible action would be delayed by years. The second was Aizawa's trial. The impact of his actions had impressed the officers, and they believed that by acting while his trial was still in progress, they could take advantage of the favorable public opinion it was engendering. The decision to act was initially opposed by Nishida and Kita when they learned of it. The pair's relationship with most of

6417-422: The officers had become relatively distant in the years leading up to the uprising, and they were against direct action . However, once it was clear that the officers were determined to act anyway, they moved to support them. Another barrier to be overcome was opposition to the involvement of troops from Teruzō Andō, who had sworn an oath to his commander not to involve his men in any direct action. Andō's position in

6510-488: The officers who had supported the rebels had been forced to resign, there wouldn't have been enough high-ranking officers left to replace them. The young officers prepared an explanation of their intentions and grievances in a document entitled "Manifesto of the Uprising" ( 蹶起趣意書 , Kekki Shuisho ) , which they wanted to be handed to the Emperor. The document was prepared by Muranaka, but written in Shirō Nonaka's name as he

6603-473: The people, leading to widespread poverty in rural areas, and deceived the Emperor, usurping his power and weakening Japan. The solution, they believed, was a " Shōwa Restoration " modeled on the Meiji Restoration of 70 years earlier. By rising up and destroying the "evil advisers around the Throne ", the officers would enable the Emperor to re-establish his authority. The Emperor would then purge those who exploited

6696-447: The people, restoring prosperity to the nation. These beliefs were strongly influenced by contemporary nationalist thought, especially the political philosophy of the former socialist Ikki Kita . Almost all of the young officers' subordinates were from poor peasant family or working class , and believed that the young officers truly understood their predicaments and spirits. The loose-knit young officers group varied in size, but

6789-401: The police on guard, then a group entered the building. After Suzuki was discovered in his bedroom, he was shot twice (sources differ as to who fired the shots). Andō then moved to deliver a coup de grace with his sword, when Suzuki's wife pleaded to be allowed to do it herself. Believing Suzuki to be mortally wounded, Andō agreed. He apologized to her, explaining that it was done for the sake of

6882-440: The rear entrance, where they encountered Watanabe's wife standing outside their bedroom on the second floor. Shoving her aside, they found Watanabe using a futon for cover. Watanabe opened fire with his pistol, whereupon one of the soldiers fired a burst at him with a light machine gun . Takahashi then rushed forward and stabbed Watanabe with his sword. Watanabe's nine-year-old daughter, Kazuko, witnessed his death as she hid behind

6975-399: The rebels succeeded in assassinating several leading officials (including two former prime ministers ) and in occupying the government center of Tokyo , they failed to assassinate Prime Minister Keisuke Okada or secure control of the Imperial Palace . Their supporters in the army made attempts to capitalize on their actions, but divisions within the military, combined with Imperial anger at

7068-525: The rebels would then be able to prevent anyone but Honjō and others they approved of from seeing him. Nakahashi had difficulty contacting his allies, however, and by 08:00 Honma had learned of his involvement in the uprising. Nakahashi was ordered at gunpoint to leave the palace grounds. He did so, joining Kurihara at the Prime Minister's Residence. His soldiers remained at the gate until they were relieved at 13:00, at which point they returned to their barracks. For this reason, these 75 soldiers were not included in

7161-429: The remaining group of men onward to the Imperial Palace. Nakahashi and his 75 men entered the palace grounds using the western Hanzō Gate at 06:00. Nakahashi's unit was the scheduled emergency relief company ( 赴援隊 , fuentai ) , and he told the commander of the palace guard, Major Kentarō Honma, that he had been dispatched to reinforce the gates because of the attacks earlier that morning. Honma had been informed of

7254-407: The resignation of the current government, as doing so would "effectively be granting victory to the rebel army". It was after hearing this advice that Hirohito hardened his position. Kawashima met with the Emperor at 09:30 after his meeting with the rebel officers at the Ministry of War. He read the officers' manifesto and demands aloud and then recommended the Emperor form a new cabinet to "clarify

7347-567: The school system. By 1937, "election purification", originally aimed at corruption, required that no candidate set the people in opposition to either the military or the bureaucracy. This was required because voters were required to support imperial rule. Some objections to the founding of the Taisei Yokusankai or Imperial Rule Assistance Association , came on the grounds that kokutai already required all imperial subjects to support imperial rule. Conservative thinkers voiced concerns that

7440-564: The soldiers, "Please kill me instead!" They pulled her off and continued to fire at Saitō. Haruko was wounded by a stray bullet. Following Saitō's death, two officers led a group of men to attack General Watanabe. The rest left to assume a position northeast of the Ministry of War. Captain Teruzō Andō led 200 men of the 3rd Infantry Regiment to Suzuki's private residence just across from the Imperial Palace in Kōjimachi . They surrounded and disarmed

7533-624: The spring sky of the Shōwa Restoration . The national debates over kokutai led the Prime Minister Prince Fumimaro Konoe to appoint a committee of Japan's leading professors to deliberate the matter. In 1937, they issued the Kokutai no Hongi (国体の本義, "Cardinal Principles of the National Body/Structure", see Gauntlett and Hall 1949). Miller gives this description. The document known as the Kokutai no Hongi

7626-437: The two factions either as the same entity or as two groups forming a larger whole. However, contemporary accounts and the writings of members of the two groups make clear they were actually distinct groups in a mutually beneficial alliance. The Kōdō-ha shielded the Kokutai Genri-ha and provided it with access, while they in exchange benefited from their perceived ability to restrain the radical officers. The years leading up to

7719-401: The uprising began. The bulk of the Righteous Army was made up of men from the 1st Division 's 1st Infantry Regiment (11th and MG companies; 456 men) and 3rd Infantry Regiment (1st, 3rd, 6th, 7th, 10th, and MG companies; 937 men). The only other significant contribution was 138 men from the 3rd Imperial Guard Regiment . Including officers, civilians and men from other units, the total size of

7812-408: The young officers and began circulating a pamphlet calling for a "housecleaning" of the IJA and naming Tetsuzan Nagata as the "chief villain". They were then expelled from the IJA. It was at this time that the last Kōdō-ha officer in a prominent position, General Jinzaburō Mazaki, was forced out of office. The insidious and cantankerous Mazaki was generally disliked by his colleagues and his removal

7905-418: The young, highly politicized group often referred to as the "young officers" ( 青年将校 , seinen shōkō ) . The young officers believed that the problems facing the nation were the result of Japan straying from the kokutai ( 国体 ) (an amorphous term often translated as "national polity", it roughly signifies the relationship between the Emperor and the state). To them, the "privileged classes" exploited

7998-554: Was actually a pamphlet of 156 pages, an official publication of the Japanese Ministry of Education , first issued in March 1937 and eventually circulated in millions of copies throughout the home islands and the empire. It contained the official teaching of the Japanese state on every aspect of domestic policy, international affairs, culture, and civilization. (1982:92) It clearly stated its purpose: to overcome social unrest and to develop

8091-474: Was appointed to the House of Peers in 1932 but forced to resign after an assassination attempt and vehement criticisms that he was disloyal to the emperor. Great efforts were made to foment a "Japanese spirit" even in popular culture, as in the promotion of the " Song of Young Japan ." Brave warriors united in justice In spirit a match for a million – Ready like the myriad cherry blossoms to scatter In

8184-407: Was established as a type of Thought Police to investigate political groups that might threaten Tenno-centered social order of Japan. Tatsukichi Minobe (1873–1948), a professor emeritus of law at Tokyo Imperial University , theorized that under the Meiji Constitution, the emperor was an organ of the state and not a sacrosanct power beyond the state. This was regarded as lèse-majesté . Minobe

8277-546: Was more or less the Japanese "nation's body" or "national structure". Katō Hiroyuki (1836–1916) and Fukuzawa Yukichi (1835–1901) were Meiji period scholars who analyzed the dominance of Western civilization and urged progress for the Japanese nation. In 1874, Katō wrote the Kokutai Shinron (国体新論 "New Theory of the National Body/Structure"), which criticized traditional Chinese and Japanese theories of government and, adopting Western theories of natural rights , proposed

8370-478: Was not purely political but the young officers were enraged because, having become disillusioned with Araki for his failures to overcome resistance in the cabinet during his time as War Minister, Mazaki had become the focus of their hopes. Muranaka and Isobe released a new pamphlet attacking Nagata for the dismissal, as did Nishida. On 12 August 1935, in the Aizawa Incident , Lieutenant-Colonel Saburō Aizawa,

8463-449: Was the highest-ranking officer involved in the plot. The document was entirely in line with Kokutai Genri-ha ideals, blaming the genrō , political leaders, military factions, zaibatsu , bureaucrats and political parties for endangering the kokutai through their selfishness and disrespect for the Emperor and asserting the need for direct action: Now, as we are faced with great emergencies both foreign and domestic, if we do not execute

8556-405: Was then discovered and killed by the troops. The soldiers compared Matsuo's wounded face to a picture of the prime minister and concluded that they had succeeded in their mission. Okada escaped the next day, but this fact was kept a secret and he played no further role in the incident. After Matsuo's death, Kurihara's men assumed guard positions around the compound. They were joined by sixty men from

8649-416: Was ultimately removed from the list, though the reasons why are disputed. Some of the officers' allies argued that he should be left alive to be used to help convince the Emperor to appoint Mazaki as prime minister, and this is commonly given as the reason. However, Isobe testified later that he had rejected these suggestions and continued to make arrangements for the attack on Saionji. According to his account,

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