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199-657: There were large communities in Aleppo ("Halabi Jews", Halab is "Aleppo" in Arabic) and Damascus ("Shami Jews") for centuries, and a smaller community in Qamishli on the Turkish border near Nusaybin . In the first half of the 20th century a large percentage of Syrian Jews immigrated to the U.S., Latin America and Israel. Most of the remaining Jews left in the 28 years following 1973, due in part to

398-476: A Jewish diaspora population that emerged in the Holy Roman Empire around the end of the first millennium CE . They traditionally speak Yiddish , a language that originated in the 9th century, and largely migrated towards northern and eastern Europe during the late Middle Ages due to persecution . Hebrew was primarily used as a literary and sacred language until its 20th-century revival as

597-518: A Roman province . Rome's presence afforded relative stability in northern Syria for over three centuries. Although the province was administered by a legate from Rome, Rome did not impose its administrative organization on the Greek-speaking ruling class or Aramaic speaking populace. The Roman era saw an increase in the population of northern Syria that accelerated under the Byzantines well into

796-517: A folk etymology related by the twelfth century CE Rabbi Pethahiah of Regensburg and the traveler Ibn Battuta , the name derives from Hebrew : חלב , lit.   'milk' or Arabic : ḥaleb , lit.   'milk' because Abraham milked his sheep there to feed the poor. From the 11th century, it was common Rabbinic usage to apply the term " Aram-Zobah " to the area of Aleppo, and many Syrian Jews continue to do so. Aleppo has scarcely been touched by archaeologists, since

995-629: A 567-day voyage before returning unsuccessfully to port. Reference is also made to the city in Shakespeare's Othello when Othello speaks his final words (ACT V, ii, 349f.): "Set you down this/And say besides that in Aleppo once,/Where a malignant and a turbanned Turk/Beat a Venetian and traduced the state,/I took by th' throat the circumcised dog/And smote him—thus!" (Arden Shakespeare Edition, 2004). The English naval chaplain Henry Teonge describes in his diary

1194-775: A brief period of stability and unity in Francia . This created opportunities for Jewish merchants to settle again north of the Alps. Charlemagne granted the Jews freedoms similar to those once enjoyed under the Roman Empire . In addition, Jews from southern Italy, fleeing religious persecution, began to move into Central Europe. Returning to Frankish lands, many Jewish merchants took up occupations in finance and commerce, including money lending, or usury . (Church legislation banned Christians from lending money in exchange for interest.) From Charlemagne's time to

1393-625: A campaign to capture Aleppo during the reign of Sabiq ibn Mahmud of the Mirdasid dynasty , which lasted until 1080, when his reinforcements were ambushed and routed by a coalition of Arab tribesmen led by Kilabi chief Abu Za'ida at Wadi Butnan . After the death of Sharaf al-Dawla of the Uqaylid dynasty in June 1085, the headman in Aleppo Sharif Hassan ibn Hibat Allah Al-Hutayti promised to surrender

1592-661: A common language in Israel. Ashkenazim adapted their traditions to Europe and underwent a transformation in their interpretation of Judaism. In the late 18th and 19th centuries, Jews who remained in or returned to historical German lands experienced a cultural reorientation. Under the influence of the Haskalah and the struggle for emancipation, as well as the intellectual and cultural ferment in urban centres, some gradually abandoned Yiddish in favor of German and developed new forms of Jewish religious life and cultural identity . Throughout

1791-707: A few families choosing to go to France and Turkey. The majority settled in Brooklyn with the help of their kin in the Syrian Jewish community. There has been a Jewish Syrian presence in Jerusalem since before 1850, with many rabbinical families having members both there and in Damascus and Aleppo. These had some contact with their Ashkenazi opposite numbers of the Old Yishuv , leading to a tradition of strict orthodoxy: for example in

1990-633: A few other leaves have been found. Modern editions of the Bible, such as the Hebrew University 's "Jerusalem Crown" and Bar-Ilan University 's "Mikraot Gedolot ha-Keter", have been based on the Codex. The missing sections have been reconstructed on the basis of cross-references in the Masoretic Text of surviving sections, of the notes of scholars who have consulted the Codex and of other manuscripts. The codex

2189-637: A figure of one million Jews living in Egypt. Brian McGing rejects Baron's figures entirely, arguing that we have no clue as to the size of the Jewish demographic in the ancient world. Sometimes the scholars who accepted the high number of Jews in Rome had explained it by Jews having been active in proselytising . The idea of ancient Jews trying to convert Gentiles to Judaism is nowadays rejected by several scholars. The Romans did not distinguish between Jews inside and outside of

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2388-506: A further wave of immigration from Syria in 1992, when the Syrian government under Hafez al-Assad began allowing emigration of Jews. Jerry Seinfeld , comedian, is of Syrian Jewish descent from his mother's side. Argentina has the third largest Syrian Jewish community after Israel and the United States. The largest Jewish community is in the capital Buenos Aires . The Sephardim, and especially

2587-725: A large number of Syrian Jewish immigrants, mostly from Halab ( Aleppo ), where they constitute the largest group in Panama's 15,000 strong Jewish Sephardic community. The first wave of immigrants arrived in the late 1940s after riots in Aleppo due to the Arab–Israeli conflict . The community consists of many synagogues all united under its flagship, Shevet Ahim Synagogue, where their late Chief Rabbi Zion Levy officiated. The community maintains close contact with their counterparts in North America as well as Israel. In his later years, Rabbi Levy oversaw

2786-576: A leading position in the community. For example, five successive Chief Rabbis of Aleppo were drawn from the Laniado family. In the 18th and 19th centuries, some Jews from Italy and elsewhere, known as Señores Francos ( Frank Lords), notable Franco families are the Ancona, Silvera, and Pichotto families they settled in Syria for trading reasons, while retaining their European nationalities. Kurdish Jews, hailing from

2985-632: A number of push and pull factors . More Jews moved into these communities as a result of wars, persecution, unrest, and for opportunities in trade and commerce. Jews migrated to southern Europe from the Middle East voluntarily for opportunities in trade and commerce. Following Alexander the Great 's conquests, Jews migrated to Greek settlements in the Eastern Mediterranean, spurred on by economic opportunities. Jewish economic migration to southern Europe

3184-504: A result of Judeo-Latin language contact with various High German vernaculars in the medieval period. It is a Germanic language written in Hebrew letters, and heavily influenced by Hebrew and Aramaic , with some elements of Romance and later Slavic languages . Historical records show evidence of Jewish communities north of the Alps and Pyrenees as early as the 8th and 9th centuries. By

3383-683: A second coup only four months after his. The second coup, led by Sami Hinnawi (also officer from Aleppo), empowered the Popular Party and actively sought to realize the union with Iraq. The news of an imminent union with Iraq incited a third coup the same year: in December 1949, Adib Shishakly led a coup preempting a union with Iraq that was about to be declared. Ashkenazi Jews Ashkenazi Jews ( / ˌ ɑː ʃ k ə ˈ n ɑː z i , ˌ æ ʃ -/ A(H)SH -kə- NAH -zee ; also known as Ashkenazic Jews or Ashkenazim ) constitute

3582-486: A separate Jewish community: since 1984 it has been known as Comunidad Maguen David. Monte Sinai and Maguen David are now the largest Jewish communities in Mexico , having more than 30 synagogues, a community center and a school each, with Maguen David having at least 5 schools and plans for more (Colegio Hebreo Maguen David, Yeshiva Keter Torah, Beit Yaakov, Emek HaTorah, Colegio Atid and Colegio Or HaJaim). Panama also received

3781-467: A slightly different text, based on the Baghdadi rite, as these were more commonly available, leaving any specifically Syrian usages to be perpetuated by oral tradition. The nearest approach to a current official prayer book is entitled Kol Ya'akob , but many other editions exist and there is still disagreement on some textual variants. The musical customs of Syrian communities are very distinctive, as many of

3980-539: A very different lifestyle to that of their neighbours; all of these tendencies increased with every outbreak of antisemitism . In parts of Eastern Europe, before the arrival of the Ashkenazi Jews from Central Europe, some non-Ashkenazi Jews were present who spoke Leshon Knaan and held various other Non-Ashkenazi traditions and customs. In 1966, the historian Cecil Roth questioned the inclusion of all Yiddish speaking Jews as Ashkenazim in descent, suggesting that upon

4179-531: A very high toll of life and enslavement. The First Jewish-Roman War (66–73 CE) resulted in the destruction of Jerusalem and the Second Temple . Two generations later, the Bar Kokhba Revolt (132–136 CE) erupted. Judea's countryside was devastated, and many were killed, displaced or sold into slavery. Jerusalem was rebuilt as a Roman colony under the name of Aelia Capitolina , and the province of Judea

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4378-580: A visit he paid to the city in 1675, when there was a colony of Western European merchants living there. The city remained Ottoman until the empire's collapse, but was occasionally riven with internal feuds as well as attacks of cholera from 1823. Around 20–25 percent of the population died of plague in 1827. In 1850, a Muslim mob attacked Christian neighbourhoods, tens of Christians were killed and several churches looted. Though this event has been portrayed as driven by pure sectarian principles, Bruce Masters argues that such analysis of this period of violence

4577-568: Is a city in Syria , which serves as the capital of the Aleppo Governorate , the most populous governorate of Syria . With an estimated population of 2,098,000 residents as of 2021, it was Syria's largest city until its population was surpassed by Damascus , the capital of Syria, the largest city in Syria's northern governorates and also one of the largest cities in the Levant region. Aleppo

4776-399: Is a community school on Felipe Vallese (formerly Canalejas) street. Some important clothing chains such as Chemea and Tawil, with tens of shops each, were started by Syrian Jews. Carolina Duer is an Argentine-Syrian Jewish world champion boxer. The majority of the Syrian community of Brazil come from Beirut , Lebanon , where most have settled between the late 19th century and the fall of

4975-433: Is a factor. At the same time, he cautioned that persons converted out of genuine conviction and recognized by established rabbinic authorities should not be regarded as non-Jewish, even if they were not allowed to join the Syrian community. The ban is popularly known within the Syrian community as the "edict" or "proclamation" (in Hebrew, takkanah ). Every 20 years or so, the edict is reaffirmed by all leaders and rabbis of

5174-668: Is a large community of Lebanese Jamaicans , estimated at about 20,000, a number of whom remain practicing Jews to this day. Studies have estimated that there are over 400,000 descendants of Jamaican Jews in Jamaica. As Syrian Jews migrated to the New World and established themselves, a divide frequently persisted between those with roots in Aleppo (the Halabi Jews, alternately spelled Halebi or Chalabi) and Damascus (the Shami Jews), which had been

5373-501: Is also a large Syrian community in Holon and Bat Yam . Many Jews fled from Syria to Palestine during the anti-Jewish riots of 1947 . After that, the Syrian government clamped down and allowed no emigration, though some Jews left illicitly. In the last two decades, some emigration has been allowed, mostly to America, though some have since left America for Israel, under the leadership of Rabbi Abraham Hamra. The older generation from prior to

5572-579: Is also believed to have occurred during the Roman period. In 63 BCE, the Siege of Jerusalem saw the Roman Republic conquer Judea, and thousands of Jewish prisoners of war were brought to Rome as slaves. After gaining their freedom, they settled permanently in Rome as traders. It is likely that there was an additional influx of Jewish slaves taken to southern Europe by Roman forces after the capture of Jerusalem by

5771-488: Is considerable intermarriage among the groups, and all regard themselves as "Sephardim" in a broader sense. One can tell Aleppo families of Spanish descent by the fact that they light an extra Hanukkah candle. This custom was established in gratitude for their acceptance by the more native Syrian-based community. In the 19th century, following the completion of the Suez Canal in Egypt in 1869, trade shifted to that route from

5970-643: Is in use to this day and has been expanded by the recent purchase of the adjacent land. The Rodfe Sedek synagogue, for Aleppan Jews, was established in 1931, largely through the efforts of Rabbi Mordejay Attie. This synagogue, known also as Knis de Cordoba, is situated at 238 Cordoba Street in the Colonia Roma quarter of Mexico City. At the time this neighborhood was home to the largest concentration of Jews from Aleppo in Mexico City. The first mikveh (ritual bath) in Mexico

6169-456: Is less widespread; though the hymns are sung on other occasions. The Syrian pronunciation of Hebrew is similar to that of other Mizrahi communities and is influenced both by Sephardi Hebrew and by the Syrian dialect of Levantine Arabic . The Syrian pronunciation of Hebrew is less archaic than the Iraqi Hebrew of Iraqi Jews and closer to standard Sephardic Hebrew. That affects especially

Syrian Jews - Misplaced Pages Continue

6368-430: Is little or no distinction between pataḥ and qamats gadol ( [a] ) or between segol , tsere and vocal sheva ( [e] ). Ḥiriq is sometimes reduced to [ɪ] or [ə] in an unstressed closed syllable or near an emphatic or guttural consonant. A semivocalic sound is heard before pataḥ ganuv ( pataḥ coming between a long vowel and a final guttural): thus ruaḥ (spirit) is pronounced [ˈruːwaħ] , and siaḥ (speech)

6567-792: Is now kept in the Israel Museum , in the building known as " The Shrine of The Book ." It lies there along with the Dead Sea Scrolls and many other ancient Jewish relics. At the time of the Mahzor Aram Soba of 1527 and 1560, conversions were clearly accepted, as there are blessings in the Mahzor on the rituals of conversions. However, in the early 20th century the Syrian Jewish communities of New York and Buenos Aires adopted rulings designed to discourage intermarriage. The communities would not normally carry out conversions to Judaism , particularly where

6766-506: Is one of the oldest continuously inhabited cities in the world ; it may have been inhabited since the sixth millennium BC. Excavations at Tell as-Sawda and Tell al-Ansari, just south of the old city of Aleppo , show that the area was occupied by Amorites by the latter part of the third millennium BC. That is also the time at which Aleppo is first mentioned in cuneiform tablets unearthed in Ebla and Mesopotamia , which speak of it as part of

6965-410: Is pronounced [ˈsiːjaħ] . Jews in Syria had distinctive dialects of Judaeo-Arabic called Judeo-Syrian Arabic . They are not known to have any current speakers. Syrian Jews had a distinctive traditional sharḥ (translation of the Bible into Syrian Judaeo-Arabic ), which was used in teaching children, though not for any liturgical purpose. One version of this was printed in about 1900: another (from

7164-456: Is that Ḥalab means 'white', as this is the word for 'white' in Aramaic. This may explain how Ḥalab became the Hebrew word for 'milk' or vice versa, as well as offering a possible explanation for the modern-day Arabic nickname of the city, al-Shahbāʾ ( Arabic : الشهباء ), which means "the white-colored mixed with black" and allegedly derives from the white marble found at Aleppo. According to

7363-460: Is the oldest and most famous manuscript of the Bible. Written in Tiberias in the year 920, and annotated by Aaron ben Asher , it has become the most authoritative Biblical text in Jewish culture. The most famous halachic authority to rely on it was Maimonides , in his exposition of the laws governing the writing of Torah scrolls in his codification of Jewish law ( Mishneh Torah ). After its completion,

7562-524: Is too shallow and neglects the tensions that existed among the population due to the commercial favor afforded to certain Christian minorities by the Tanzimat Reforms during this time which played a large role in creating antagonism between previously cooperative groups of Muslim and Christians in the eastern quarters of the city. By 1901, the city's population was around 110,000. In October 1918, Aleppo

7761-646: The Saquliba or Slavic territories , and such usage covered also the lands of tribes neighboring the Slavs, and Eastern and Central Europe. In modern times, Samuel Krauss identified the Biblical "Ashkenaz" with Khazaria . Sometime in the Early Medieval period, the Jews of central and eastern Europe came to be called by this term. Conforming to the custom of designating areas of Jewish settlement with biblical names, Spain

7960-542: The Aleppo Eyalet ; the rest of what later became Syria was part of either the eyalets of Damascus, Tripoli, Sidon or Raqqa. Following the Ottoman provincial reform of 1864 Aleppo became the centre of the newly constituted Vilayet of Aleppo in 1866. Aleppo's agriculture was well-developed in the Ottoman period. Archaeological excavations revealed water mills in its river basin. Contemporary Chinese source also suggests Aleppo in

8159-514: The Armenian ruler Hethum I . The city was poorly defended by Turanshah, and as a result the walls fell after six days of siege, and the citadel fell four weeks later. The Muslim population was massacred and many Jews were also killed. The Christian population was spared. Turanshah was shown unusual respect by the Mongols, and was allowed to live because of his age and bravery. The city was then given to

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8358-772: The Ayyubid dynasty . When the Ayyubids were toppled in Egypt by the Mamluks , the Ayyubid emir of Aleppo An-Nasir Yusuf became sultan of the remaining part of the Ayyubid Empire. He ruled Syria from his seat in Aleppo until, on 24 January 1260, the city was taken by the Mongols under Hulagu in alliance with their vassals the Frankish knights of the ruler of Antioch Bohemond VI and his father-in-law

8557-478: The Chief Rabbinate of Israel . Nonetheless, these rulings strongly discourage people from converting into the Syrian Jewish community as they require them to show commitment to Judaism above and beyond what is required by the normative rabbinical laws of conversion. Aleppo Aleppo ( / ə ˈ l ɛ p oʊ / ə- LEP -oh ; Arabic : ﺣَﻠَﺐ , ALA-LC : Ḥalab , IPA: [ˈħalab] )

8756-741: The Cimmerians . The Biblical Ashkenaz is usually derived from Assyrian Aškūza ( cuneiform Aškuzai/Iškuzai ), a people who expelled the Cimmerians from the Armenian area of the Upper Euphrates ; the name Aškūza is identified with the Scythians . The intrusive n in the Biblical name is likely due to a scribal error confusing a vav ו ‎ with a nun נ ‎ . In Jeremiah 51:27, Ashkenaz figures as one of three kingdoms in

8955-711: The Crusaders as Ashkenazim. Given the close links between the Jewish communities of France and Germany following the Carolingian unification , the term Ashkenazi came to refer to the Jews of both medieval Germany and France. Like other Jewish ethnic groups , the Ashkenazi originate from the Israelites and Hebrews of historical Israel and Judah . Ashkenazi Jews share a significant amount of ancestry with other Jewish populations and derive their ancestry mostly from populations in

9154-457: The Crusades , and again during the Mandate for Syria and the Lebanon of 1923–1946, the name Alep was used. Aleppo represents the Italianised version of this. The original ancient name, Ḥalab , has survived as the current Arabic name of the city. It is of obscure origin. Some have proposed that Ḥalab means "iron" or "copper" in the Amorite language since the area served as a major source of these metals in antiquity. Another possibility

9353-422: The Holocaust . The answer to why there was so little assimilation of Jews in central and eastern Europe for so long would seem to lie in part in the probability that the alien surroundings in central and eastern Europe were not conducive, though there was some assimilation. Furthermore, Jews lived almost exclusively in shtetls , maintained a strong system of education for males, heeded rabbinic leadership, and had

9552-524: The Isthmus of Corinth in Greece. Jewish slaves and their children eventually gained their freedom and joined local free Jewish communities. Many Jews were denied full Roman citizenship until Emperor Caracalla granted all free peoples this privilege in 212 CE. Jews were required to pay a poll tax until the reign of Emperor Julian in 363 CE. In the late Roman Empire, Jews were free to form networks of cultural and religious ties and enter into various local occupations. However, after Christianity became

9751-422: The Middle Assyrian Empire , whose king renovated the temple of Hadad which was discovered in 2003. In 2003, a statue of a king named Taita bearing inscriptions in Luwian was discovered during excavations conducted by German archeologist Kay Kohlmeyer in the Citadel of Aleppo . The new readings of Anatolian hieroglyphic signs proposed by the Hittitologists Elisabeth Rieken and Ilya Yakubovich were conducive to

9950-448: The Minhag of Ashkenaz and Poland. According to 16th-century mystic Rabbi Elijah of Chelm , Ashkenazi Jews lived in Jerusalem during the 11th century. The story is told that a German-speaking Jew saved the life of a young German man surnamed Dolberger. So when the knights of the First Crusade came to siege Jerusalem, one of Dolberger's family members who was among them rescued Jews in Palestine and carried them back to Worms to repay

10149-406: The Ottoman Empire in 1516 as part of the vast expansion of the Ottoman borders during the reign of Selim I . The city then had around 50,000 inhabitants, or 11,224 households according to an Ottoman census. In 1517, Selim I obtained a fatwa from Sunnite religious leaders and unleashed violence on the Alawites , killing 9,400 men, which is known as the Massacre of the Telal . It was the centre of

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10348-428: The Republican Party , while Conservative, Reform, and non denominational ones tend to support the Democratic Party. Religious Jews have minhagim , customs, in addition to halakha , or religious law, and different interpretations of the law. Different groups of religious Jews in different geographic areas historically adopted different customs and interpretations. On certain issues, Orthodox Jews are required to follow

10547-448: The Roman Emperor Constantius II . After the Council of Seleucia of 359, called by Constantius, Meletius of Antioch was transferred from Sebastea to Beroea but in the following year was promoted to Antioch. His successor in Beroea, Anatolius, was at a council in Antioch in 363. Under the persecuting Emperor Valens , the bishop of Beroea was Theodotus, a friend of Basil the Great . He was succeeded by Acacius of Beroea , who governed

10746-655: The SHuM cities of Speyer, Worms, and Mainz. The cluster of cities contain the earliest Jewish settlements north of the Alps, and played a major role in the formation of Ashkenazi Jewish religious tradition, along with Troyes and Sens in France. Nonetheless, Jewish life in Germany persisted, while some Ashkenazi Jews joined Sephardic Jewry in Spain. Expulsions from England (1290), France (1394), and parts of Germany (15th century), gradually pushed Ashkenazi Jewry eastward, to Poland (10th century), Lithuania (10th century), and Russia (12th century). Over this period of several hundred years, some have suggested, Jewish economic activity

10945-410: The Silk Road , which passed through Central Asia and Mesopotamia . When the Suez Canal was inaugurated in 1869, much trade was diverted to sea and Aleppo began its slow decline. At the fall of the Ottoman Empire after World War I , Aleppo lost its northern hinterland to modern Turkey , as well as the important Baghdad Railway connecting it to Mosul . In the 1940s, it lost its main access to

11144-413: The Statute of Kalisz of 1264. By the 15th century, the Ashkenazi Jewish communities in Poland were the largest Jewish communities of the Diaspora. This area, which eventually fell under the domination of Russia, Austria , and Prussia (Germany) following the Partitions of Poland , and was later largely regained by reborn Poland in the interbellum , would remain the main center of Ashkenazi Jewry until

11343-419: The Syrian Revolt erupted in southern Syria in 1925, the French held in Aleppo State new elections that were supposed to lead to the breaking of the union with Damascus and restore the independence of Aleppo State. The French were driven to believe by pro-French Aleppine politicians that the people in Aleppo were supportive of such a scheme. After the new council was elected, however, it surprisingly voted to keep

11542-443: The Turcoman troops who were defending Aleppo. The Mamluk garrisons fled to Hama , until Baibars came north again with his main army, and the Mongols retreated. On 20 October 1280, the Mongols took the city again, pillaging the markets and burning the mosques. The Muslim inhabitants fled for Damascus, where the Mamluk leader Qalawun assembled his forces. When his army advanced following the Second Battle of Homs in October 1281,

11741-404: The Umayyad Caliphate . In 944, it became the seat of an independent Emirate under the Hamdanid prince Sayf al-Dawla , and enjoyed a period of great prosperity, being home to the great poet al-Mutanabbi and the philosopher and polymath al-Farabi . In 962, the city was sacked by the Byzantine general Nikephoros Phokas . Subsequently, the city and its emirate became a temporary vassal of

11940-428: The episcopal see of Beroea, which was in the Roman province of Syria Prima , are recorded in extant documents. The first whose name survives is that of Saint Eustathius of Antioch , who, after being bishop of Beroea, was transferred to the important metropolitan see of Antioch shortly before the 325 First Council of Nicaea . His successor in Beroea Cyrus was for his fidelity to the Nicene faith sent into exile by

12139-458: The "Livorno" standard. In the early years of the 20th century, this "Sephardic" rite was almost universal in Syria. The only exception (in Aleppo) was a "Musta'arabi" minyan at the Central Synagogue of Aleppo , but the liturgy of this group only differed from the "Sephardic" by a few textual variants and the order of some of the hymns. The liturgy of Damascus differed from that of Aleppo in some details, mostly because of its greater proximity to

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12338-417: The "Yessod Hadat" congregation on Lavalle street; he was consulted from all across the globe, and had an influential role in the recovery of parts of the Aleppo Codex . There are many kosher butchers and restaurants catering to the community. There were important communities in Villa Crespo and Flores neighborhoods as well. Many Syrian Jews own clothing stores along Avellaneda avenue in Flores, and there

12537-427: The 'land of Ḥalab,' was one of the most powerful in the Near East during the reign of Yarim-Lim I , who formed an alliance with Hammurabi of Babylonia against Shamshi-Adad I of Assyria . Yamḥad was devastated by the Hittites under Mursili I in the 16th century BC. However, it soon resumed its leading role in the Levant when the Hittite power in the region waned due to internal strife. Taking advantage of

12736-412: The 11th century, Hai Gaon refers to questions that had been addressed to him from Ashkenaz, by which he undoubtedly means Germany. Rashi in the latter half of the 11th century refers to both the language of Ashkenaz and the country of Ashkenaz. During the 12th century, the word appears quite frequently. In the Mahzor Vitry , the kingdom of Ashkenaz is referred to chiefly in regard to the ritual of

12935-425: The 11th century, Jewish settlers moving from southern European and Middle Eastern centers (such as Babylonian Jews and Persian Jews ) and Maghrebi Jewish traders from North Africa who had contacts with their Ashkenazi brethren and had visited each other from time to time in each's domain appear to have begun to settle in the north, especially along the Rhine, often in response to new economic opportunities and at

13134-492: The 1860s there was a successful campaign to prevent the establishment of a Reform synagogue in Aleppo. Some Syrian traditions, such as the singing of Baqashot , were accepted by the mainstream Jerusalem Sephardi community. A further group immigrated to Palestine around 1900, and formed the Ades Synagogue in Nachlaot . This still exists, and is the main Aleppo rite synagogue in Israel, though its membership now includes Asiatic Jews of all groups, especially Turkish Jews. There

13333-403: The 1930s. While there are still Sephardim in the Manchester area, a number have left for communities in the Americas. The Sha'are Sedek synagogue has since been sold, and a new synagogue with the same name has been opened in Hale , to be closer to the current centers of the Sephardic and general Jewish populations. Syrian Jews first immigrated to New York in 1892. The first Syrian Jew to arrive

13532-524: The 1946 "Clarification" a comma appears after the word "conversions", which makes it appear that all conversions are "fictitious and valueless", though this understanding is contested, and there is no equivalent change in the Hebrew text. However, there are exceptions to the rule, such as conversions for the sake of adoptions always being permitted. Additionally, communal rabbis (such as the late Chief Rabbi Jacob S. Kassin) have occasionally recognized conversions carried out by certain rabbis, such as members of

13731-470: The 5th century. In Late Antiquity , Beroea was the second largest Syrian city after Antioch , the capital of Roman Syria and the third largest city in the Roman world. Archaeological evidence indicates a high population density for settlements between Antioch and Beroea right up to the 6th century. This agrarian landscape still holds the remains of large estate houses and churches such as the Church of Saint Simeon Stylites . The names of several bishops of

13930-444: The Amorite state of Yamhad , and note its commercial and military importance. Such a long history is attributed to its strategic location as a trading center between the Mediterranean Sea and Mesopotamia. For centuries, Aleppo was the largest city in the Syrian region , and the Ottoman Empire 's third-largest after Constantinople (now Istanbul ) and Cairo . The city's significance in history has been its location at one end of

14129-509: The Beit Yaakov synagogues in the neighbourhoods of Jardins and Higienopolis. The community has its own school and youth movement, and claims a strong Jewish identity and low assimilation rate. The majority of the community affiliates itself institutionally with Orthodox Judaism , though few could be described as personally fully Orthodox. There are approximately 7,000 Syrian Jews in Brazil. With its liberal immigration policy, Chile attracted some Syrian Jews, particularly from Damascus, beginning in

14328-616: The Byzantine Empire. For the next few decades, the city was disputed by the Fatimid Caliphate and Byzantine Empire , with the nominally independent Hamdanids in between, eventually falling to the Fatimids in 1017. In 1024, Salih ibn Mirdas launched an attack on Fatimid Aleppo, and after a few months was invited into the city by its population. The Mirdasid dynasty then ruled the city until 1080, interrupted only in 1038–1042, when it

14527-685: The Citadel of Aleppo. The two mosques inside the Citadel are known to have been converted by the Mirdasids during the 11th century from churches originally built by the Byzantines. The Sasanian Persians led by King Khosrow I pillaged and burned Aleppo in 540, then they invaded and controlled Syria briefly in the early 7th century. Soon after Aleppo was taken by the Muslims under Abu Ubaidah ibn al-Jarrah in 637. It later became part of Jund Qinnasrin under

14726-471: The Codex was brought to Jerusalem. Toward the end of the 11th century, it was stolen and taken to Egypt, where it was redeemed by the Jewish community of Cairo. At the end of the 14th century the Codex was taken to Aleppo, Syria (called by the Jews Aram Zobah , the biblical name of part of Syria)—this is the origin of the manuscript's modern name. For the next five centuries, it was kept closely guarded in

14925-605: The Great took over the city in 333 BC. Seleucus Nicator established a Hellenic settlement in the site between 301 and 286 BC. He called it Beroea (Βέροια), after Beroea in Macedon ; it is sometimes spelled as Beroia. Beroea is mentioned in 1 Macc. 9:4. Northern Syria was the center of gravity of the Hellenistic colonizing activity, and therefore of Hellenistic culture in the Seleucid Empire . As did other Hellenized cities of

15124-517: The Hellenized parts of the Roman Empire. The excavations suggest they first lived in isolated enclaves attached to Roman legion camps and intermarried with other similar oriental families within the military orders of the region. Raphael Patai states that later Roman writers remarked that they differed little in either customs, manner of writing, or names from the people among whom they dwelt; and it

15323-611: The Heritage of Aleppo Jewry) in Tel Aviv , which publishes books of Syrian Jewish interest. The main settlement of Syrian Jews was in Manchester , where they joined the local Spanish and Portuguese synagogues , which had a mixed community that included North African, Turkish, Egyptian and Iraqi as well as Syrian Jews. This community founded two synagogues; one ( Shaare Tephillah ) in north central Manchester, which has since moved to Salford , and

15522-653: The Holocaust. These included 3 million of 3.3 million Polish Jews (91%); 900,000 of 1.5 million in Ukraine (60%); and 50–90% of the Jews of other Slavic nations, Germany, Hungary, and the Baltic states, and over 25% of the Jews in France. Sephardi communities suffered similar devastation in a few countries, including Greece, the Netherlands and the former Yugoslavia. As the large majority of

15721-845: The Holy Land. Some of the laws specific to Eretz Yisrael are regarded as extending to Damascus, and the city had ties both to the Safed Kabbalists and to the Jerusalem Sephardic community. The liturgy now used in Syrian communities round the world is textually speaking Oriental-Sephardic. That is to say, it is based on the Spanish rite as varied by the customs of Isaac Luria , and resembles those in use in Greek, Turkish and North African Jewish communities. In earlier decades some communities and individuals used " Edot ha-Mizraḥ " prayer-books which contained

15920-475: The Middle East, Southern Europe and Eastern Europe. Other than their origins in ancient Israel, the question of how Ashkenazi Jews came to exist as a distinct community is unknown, and has given rise to several theories. Beginning in the fourth century BCE, Jewish colonies sprang up in southern Europe, including the Aegean Islands, Greece, and Italy. Jews left ancient Israel for a number of causes, including

16119-572: The Mongols again retreated, back across the Euphrates . In October 1299, Ghazan captured the city, joined by his vassal Armenian King Hethum II , whose forces included some Templars and Hospitallers . In 1400, the Mongol-Turkic leader Tamerlane captured the city again from the Mamluks. He massacred many of the inhabitants, ordering the building of a tower of 20,000 skulls outside the city. After

16318-580: The Mongols at the Battle of Ain Jalut on 3 September 1260. The Mamluks won a decisive victory, killing the Mongols' Nestorian Christian general Kitbuqa , and five days later they had retaken Damascus. Aleppo was recovered by the Muslims within a month, and a Mamluk governor placed to govern the city. Hulagu sent troops to try to recover Aleppo in December. They were able to massacre a large number of Muslims in retaliation for

16517-529: The Ottoman Empire, never attempted to settle a factor, or agent, in Damascus, despite having had permission to do so. Aleppo served as the company's headquarters until the late 18th century. As a result of the economic development, many European states had opened consulates in Aleppo during the 16th and the 17th centuries, such as the consulate of the Republic of Venice in 1548, the consulate of France in 1562,

16716-496: The Ottoman Empire. A lot of the Halabi merchant traders maintained links and resided between Aleppo and Beirut a far back as the 18th century. A later arrival of Syrian Jews to Lebanon took place due to their expulsion from Syria following the creation of the State of Israel in 1948 and the subsequent violent anti-Jewish pogroms perpetrated by their Muslim neighbours. They left Beirut in wake of

16915-620: The Ottoman period had well-developed animal husbandry. During his travels to the Levant in the 17th century, French traveler Jacques Goujon recounted how the Maronite community in Aleppo, facing financial difficulties and considering conversion to Islam due to their inability to pay the jizya tax , was aided by the Franciscans who bought their church, enabling them to meet their tax obligations. Moreover, thanks to its strategic geographic location on

17114-605: The Philistines, as do archaeologists Benjamin Sass and Kay Kohlmeyer. Gershon Galil suggests that King David halted the Arameans' expansion into the Land of Israel on account of his alliance with the southern Philistine kings, as well as with Toi, king of Ḥamath, who is identified with Tai(ta) II, king of Palistin (the northern Sea Peoples). During the early years of the 1st millennium BC, Aleppo

17313-449: The Popular Party presented a constitution draft that called Damascus a "temporary capital." The first coup d'état in modern Syrian history was carried out in March 1949 by an army officer from Aleppo, Hussni Zaim . However, lured by the absolute power he enjoyed as a dictator, Zaim soon developed a pro-Egyptian, pro-Western orientation and abandoned the cause of union with Iraq. This incited

17512-667: The Responsa of Isaac ben Sheshet (numbers 193, 268, 270). In the Midrash compilation, Genesis Rabbah , Rabbi Berechiah mentions Ashkenaz, Riphath, and Togarmah as German tribes or as German lands. It may correspond to a Greek word that may have existed in the Greek dialect of the Jews in Syria Palaestina , or the text is corrupted from "Germanica". This view of Berechiah is based on the Talmud (Yoma 10a; Jerusalem Talmud Megillah 71b), where Gomer,

17711-573: The Seleucid kingdom, Beroea probably enjoyed a measure of local autonomy, with a local civic assembly or boulē composed of free Hellenes. Beroea remained under Seleucid rule until 88 BC when Syria was conquered by the Armenian king Tigranes the Great and Beroea became part of the Kingdom of Armenia . After the Roman victory over Tigranes, Syria was handed over to Pompey in 64 BC, at which time they became

17910-570: The Sephardic Heritage Foundation, in which the hymns are classified according to the musical mode ( maqam ) to which the melody belongs. As time passes, more and more pizmonim are getting lost, and therefore efforts are being made by the Sephardic Pizmonim Project, under the leadership of Dr. David M. Betesh, to preserve as many pizmonim as possible. A website to facilitate its preservation was set up at Pizmonim.com . It

18109-477: The Syrians would order these in bulk, preserving any special usages by oral tradition. (For example, Ḥacham Abraham Ḥamwi of Aleppo commissioned a series of prayer-books from Livorno, which were printed in 1878, but even these were "pan-Sephardic" in character, though they contained some notes about the specific "minhag Aram Tsoba".) As details of the oral tradition faded from memory, the liturgy in use came ever nearer to

18308-567: The Syrians, are a sizeable community. Syrian Jews are most visible in the Once district, where there are many community schools and temples. For some decades there has been a good-natured rivalry between the Shami ( Damascene ) community of "Shaare Tefila (Pasito)" synagogue and the Halebi ( Aleppan ) community of "Sucath David" across the street. The most influential rabbinic authority was Rabbi Isaac Chehebar from

18507-621: The Torah, had been lost. The Codex was entrusted to the keeping of the Ben-Zvi Institute and the Hebrew University of Jerusalem , though the Porat Yosef Yeshivah has argued that, as the spiritual heir of the Aleppo community, it was the legitimate guardian. Some time after the arrival of the Codex, Mordechai Breuer began the monumental work of reconstructing the lost sections, on the basis of other well-known ancient manuscripts. Since then

18706-683: The United States after the war. Following the Holocaust, some sources place Ashkenazim today as making up approximately 83%–85% of Jews worldwide, while Sergio DellaPergola in a rough calculation of Sephardic and Mizrahi Jews , implies that Ashkenazi make up a notably lower figure, less than 74%. Other estimates place Ashkenazi Jews as making up about 75% of Jews worldwide. Jews of mixed background are increasingly common, partly because of intermarriage between Ashkenazi and non-Ashkenazi, and partly because many do not see such historic markers as relevant to their life experiences as Jews. Religious Ashkenazi Jews living in Israel are obliged to follow

18905-556: The advance of Malik-Shah or because the Fatimids were besieging Damascus. In 1087, Aq Sunqur al-Hajib became the Seljuk governor of Aleppo under Sultan Malik Shah I. During his bid for the Seljuk throne, Tutush had Aq Sunqur executed and after Tutush died in battle, the town was ruled by his son Ridwan . The city was besieged by Crusaders led by the King of Jerusalem Baldwin II in 1124–1125, but

19104-468: The area due to increasing violence and war. In October 2015, with the threat of ISIS nearby, nearly all of the remaining Jews in Aleppo were rescued in a covert operation and moved to Ashkelon, Israel . It was estimated in November 2015 that only 18 Jews remain in Syria. In September 2016, the last Jews of Aleppo were rescued, ending the Jewish presence in Aleppo. In August 2019, BBC Arabic visited some of

19303-478: The arrival of Ashkenazi Jews from central Europe to Eastern Europe, from the Middle Ages to the 16th century, there were a substantial number of non-Ashkenazim Jews already there who later abandoned their original Eastern European Jewish culture in favor of the Ashkenazi one. However, according to more recent research, mass migrations of Yiddish-speaking Ashkenazi Jews occurred to Eastern Europe, from Central Europe in

19502-525: The authority of the chief Ashkenazi rabbi in halakhic matters. In this respect, a religiously Ashkenazi Jew is an Israeli who is more likely to support certain religious interests in Israel, including certain political parties. These political parties result from the fact that a portion of the Israeli electorate votes for Jewish religious parties; although the electoral map changes from one election to another, there are generally several small parties associated with

19701-468: The basement of the Central Synagogue of Aleppo , and was considered the community's greatest treasure. Scholars from round the world would consult it to check the accuracy of their Torah scrolls. In the modern era the community would occasionally allow academics, such as Umberto Cassuto , access to the Codex, but would not permit it to be reproduced photographically or otherwise. The Codex remained in

19900-574: The bishop of Beroea Antoninus for rejecting the Council of Chalcedon. The last known bishop of the see is Megas, who was at a synod called by Patriarch Menas of Constantinople in 536. After the Arab conquest, Beroea ceased to be a residential bishopric, and is today listed by the Roman Catholic Church as a titular see . Very few physical remains have been found from the Roman and Byzantine periods in

20099-420: The capital of a large and wealthier state with which it would have been hard for Damascus to compete. The State of Aleppo as drawn by France contained most of the fertile area of Syria: the fertile countryside of Aleppo in addition to the entire fertile basin of river Euphrates . The state also had access to sea via the autonomous Sanjak of Alexandretta . On the other hand, Damascus, which is basically an oasis on

20298-417: The capital of an independent kingdom closely related to Ebla , known as Armi , although this identification is contested. The main temple of the storm god Hadad was located on the citadel hill in the center of the city, when the city was known as the city of Hadad . Naram-Sin of Akkad mentioned his destruction of Ebla and Armanum , in the 23rd century BC. However, the identification of Armani in

20497-545: The centuries, Ashkenazim made significant contributions to Europe's philosophy , scholarship, literature , art , music , and science . As a proportion of the world Jewish population , Ashkenazim were estimated to be 3% in the 11th century, rising to 92% in 1930 near the population's peak. The Ashkenazi population was significantly diminished by the Holocaust carried out by Nazi Germany during World War II which killed some six million Jews, affecting almost every European Jewish family. In 1933, prior to World War II,

20696-422: The city but found it too strongly defended, hence John II moved the army southward to take nearby fortresses. On 11 October 1138, a deadly earthquake ravaged the city and the surrounding area. Although estimates from this time are very unreliable, it is believed that 230,000 people died, making it the seventh deadliest earthquake in recorded history. In 1183, Aleppo came under the control of Saladin and then

20895-606: The city as a vassal to Mitanni and was attacked by Tudhaliya I of the Hittites as a retaliation for his alliance to Mitanni. Later the Hittite king Suppiluliumas I permanently defeated Mitanni, and conquered Aleppo in the 14th century BC. Suppiluliumas installed his son Telepinus as king and a dynasty of Suppiluliumas descendants ruled Aleppo until the Late Bronze Age collapse . However, Talmi-Šarruma, grandson of Suppiluliumas I, who

21094-536: The city during the Syrian Civil War , and many parts of the city had suffered massive destruction. Affected parts of the city are currently undergoing reconstruction. An estimated 31,000 people were killed in Aleppo during the conflict. Modern-day English-speakers commonly refer to the city as Aleppo . It was known in antiquity as Khalpe , Khalibon , and to the Greeks and Romans as Beroea ( Βέροια ). During

21293-628: The city to Sultan Malik-Shah I . When the latter delayed his arrival, Hassan contacted the Sultan's brother Tutush. However, after Tutush defeated Suleiman ibn Qutulmish , who had intended to take Aleppo for himself, in the battle of Ain Salm , Hassan went back on his commitment. In response, Tutush attacked the city and managed to get hold of parts of the walls and towers in July 1086, but he left in September, either due to

21492-566: The city, and his brother Khwaja Sanos Chelebi , who monopolized Aleppine silk trade and were important patrons of the Armenians. However, the prosperity Aleppo experienced in the 16th and 17th century started to fade as silk production in Iran went into decline with the fall of the Safavid dynasty in 1722. By mid-century, caravans were no longer bringing silk from Iran to Aleppo, and local Syrian production

21691-535: The community, often with extra clauses. A full list is as follows: There has been some argument as to whether the ruling amounts to a blanket ban on all converts or whether sincere converts from other communities, not motivated by marriage, may be accepted. The relevant sentence in the English language summary is "no male or female member of our community has the right to intermarry with non-Jews; this law covers conversions which we consider to be fictitious and valueless". In

21890-540: The conclusion that the country ruled by Taita was called Palistin . This country extended in the 11th-10th centuries BC from the Amouq Valley in the west to Aleppo in the east down to Maharda and Shaizar in the south. Due to the similarity between Palistin and Philistines, Hittitologist John David Hawkins (who translated the Aleppo inscriptions) hypothesizes a connection between the Syro-Hittite states Palistin and

22089-584: The construction of new synagogues in Panama City and worked for smooth relations with the country's Arab and Muslim communities. He frequently phoned the country's imam for a talk. By the time of his death, the Shevet Ahim community numbered 10,000 Jews, 6,000 of whom are Torah-observant. The community now includes several synagogues, mikvahs, three Jewish schools, a yeshiva, a kollel, and a girls' seminary, along with several kosher restaurants and supermarkets. There

22288-454: The consulate of England in 1583 and the consulate of the Netherlands in 1613. The Armenian community of Aleppo also rose to prominence in this period as they moved into the city to take up trade and developed the new quarter of Judayda. The most outstanding among Aleppine Armenian merchants during the late 16th and early 17th centuries were Khwaja Petik Chelebi , the richest merchant in

22487-466: The conversion is suspected of being for the sake of marriage, or accept such converts from other communities, or the children of mixed marriages or marriages involving such converts. Ben-Zion Meir Hai Uziel , then Sephardi Chief Rabbi of Israel , was asked to rule on the validity of this ban. He acknowledged the right of the community to refuse to carry out conversions and to regard as invalid conversions carried out by other communities in which marriage

22686-490: The cradle of Germanic tribes, as early as a 6th-century gloss to the Historia Ecclesiastica of Eusebius . In the 10th-century History of Armenia of Yovhannes Drasxanakertc'i (1.15), Ashkenaz was associated with Armenia, as it was occasionally in Jewish usage, where its denotation extended at times to Adiabene , Khazaria , Crimea and areas to the east. His contemporary Saadia Gaon identified Ashkenaz with

22885-635: The culture of the Babylonian Talmud that underlies it became established in southern Italy and then spread north to Ashkenaz. Numerous massacres of Jews occurred throughout Europe during the Christian Crusades . Inspired by the preaching of a First Crusade, crusader mobs in France and Germany perpetrated the Rhineland massacres of 1096, devastating Jewish communities along the Rhine River, including

23084-459: The customs of their ancestors and do not believe they have the option of picking and choosing. For this reason, observant Jews at times find it important for religious reasons to ascertain who their household's religious ancestors are in order to know what customs their household should follow. These times include, for example, when two Jews of different ethnic background marry, when a non-Jew converts to Judaism and determines what customs to follow for

23283-554: The death of Kitbuqa, but after a fortnight could make no other progress and had to retreat. The Mamluk governor of the city became insubordinate to the central Mamluk authority in Cairo, and in Autumn 1261 the Mamluk leader Baibars sent an army to reclaim the city. In October 1271, the Mongols led by general Samagar took the city again, attacking with 10,000 horsemen from Anatolia , and defeating

23482-564: The degree and sources of European admixture , with some focusing on the European genetic origin in Ashkenazi maternal lineages, contrasting with the predominantly Middle Eastern genetic origin in paternal lineages. The name Ashkenazi derives from the biblical figure of Ashkenaz , the first son of Gomer , son of Japhet , son of Noah , and a Japhetic patriarch in the Table of Nations ( Genesis 10 ). The name of Gomer has often been linked to

23681-539: The early Middle Ages, some Jews assimilated into the dominant Greek and Latin cultures, mostly through conversion to Christianity. King Dagobert I of the Franks expelled the Jews from his Merovingian kingdom in 629. Jews in former Roman territories faced new challenges as harsher anti-Jewish Church rulings were enforced. Charlemagne 's expansion of the Frankish empire around 800, including northern Italy and Rome, brought on

23880-399: The early modern period. During the 16th century, as conditions for Italian Jews worsened, many Jews from Venice and the surrounding area migrated to Poland and Lithuania. During the 16th and 17th centuries, some Sephardi Jews and Romaniote Jews from throughout the Ottoman Empire migrated to Eastern Europe, as did Arabic-speaking Mizrahi Jews and Persian Jews . In the first half of

24079-529: The economy, media, and politics of Israel since its founding. During the first decades of Israel as a state, strong cultural conflict occurred between Sephardic and Ashkenazi Jews (mainly east European Ashkenazim). The roots of this conflict, which still exists to a much smaller extent in present-day Israeli society, are chiefly attributed to the concept of the " melting pot ". That is to say, all Jewish immigrants who arrived in Israel were strongly encouraged to "meltdown" their own particular exilic identities within

24278-528: The efforts of Judy Feld Carr , who claims to have helped some 3,228 Jews emigrate; emigration was officially allowed in 1992. The largest number of Jews of Syrian descent live in Israel . Outside Israel, the largest Syrian Jewish community is in Brooklyn , New York and is estimated at 75,000 strong. There are smaller communities elsewhere in the United States and in Latin America. In 2011, there had been about 250 Jews still living within Syria, mostly in Damascus. As of December 2014, fewer than 50 Jews remained in

24477-438: The emancipation, Zionism developed in central Europe. Other Jews, particularly those in the Pale of Settlement , turned to socialism . These tendencies would be united in Labor Zionism , the founding ideology of the State of Israel. Of the estimated 8.8 million Jews living in Europe at the beginning of World War II , the majority of whom were Ashkenazi, about 6 million – more than two-thirds – were systematically murdered in

24676-405: The establishment of the Israeli state retains little or no Syrian ethnic identity of its own and is well integrated into mainstream Israeli society. The most recent wave is integrating at different levels, with some concentrating on integration in Israel and others retaining closer ties with their kin in New York and Mexico. There is a Merkaz 'Olami le-Moreshet Yahadut Aram Tsoba (World Center for

24875-413: The establishment of the state of Israel in 1948. Beginning on the Passover holiday of 1992, the 4,000 remaining members of the Damascus Jewish community, as well as the Aleppo community and the Jews of Qamishli , were permitted under the government of Hafez al-Assad to leave Syria provided they did not immigrate to Israel. Within a few months, thousands of Syrian Jews made their way to Brooklyn , with

25074-488: The estimated worldwide Jewish population was 15.3 million. Israeli demographer and statistician Sergio D. Pergola implied that Ashkenazim comprised 65–70% of Jews worldwide in 2000, while other estimates suggest more than 75%. As of 2013 , the population was estimated to be between 10 million and 11.2 million. Genetic studies indicate that Ashkenazim have both Levantine and European (mainly southern European) ancestry. These studies draw diverging conclusions about

25273-531: The expulsion, a compromise liturgy evolved containing elements from the customs of both communities, but with the Sephardic element taking an ever-larger share. In Syria, as in North African countries, there was no attempt to print a Siddur containing the actual usages of the community, as this would not generally be commercially viable. Major publishing centres, principally Livorno , and later Vienna , would produce standard "Sephardic" prayer books suitable for use in all communities, and particular communities such as

25472-402: The far north, the others being Minni and Ararat (corresponding to Urartu ), called on by God to resist Babylon. In the Yoma tractate of the Babylonian Talmud the name Gomer is rendered as Germania , which elsewhere in rabbinical literature was identified with Germanikia in northwestern Syria, but later became associated with Germania . Ashkenaz is linked to Scandza/Scanzia , viewed as

25671-411: The father of Ashkenaz, is translated by Germamia , which evidently stands for Germany, and which was suggested by the similarity of the sound. In later times, the word Ashkenaz is used to designate southern and western Germany, the ritual of which sections differs somewhat from that of eastern Germany and Poland. Thus the prayer-book of Isaiah Horowitz , and many others, give the piyyutim according to

25870-444: The favor. Further evidence of German communities in the holy city comes in the form of halakhic questions sent from Germany to Jerusalem during the second half of the 11th century. Material relating to the history of German Jews has been preserved in the communal accounts of certain communities on the Rhine, a Memorbuch , and a Liebesbrief , documents that are now part of the Sassoon Collection. Heinrich Graetz also added to

26069-424: The federation was Subhi Barakat , an Antioch -born politician from Aleppo. The federation ended in December 1924, when France merged Aleppo and Damascus into a single Syrian State and separated the Alawite State again. This action came after the federation decided to merge the three federated states into one and to take steps encouraging Syria's financial independence, steps which France viewed as too much. When

26268-451: The first Lebanese Civil War . Most Syrian Jews established themselves in the industrial city of São Paulo , being attracted there by the many commercial opportunities it offered. The community became very prosperous, and several of its members are among the wealthiest and the politically and economically most influential families in São Paulo. The community first attended Egyptian synagogues, but later founded their own synagogues, most notably

26467-438: The forces of Herod the Great with assistance from Roman forces in 37 BCE. It is known that Jewish war captives were sold into slavery after the suppression of a minor Jewish revolt in 53 BCE, and some were probably taken to southern Europe. Regarding Jewish settlements founded in southern Europe during the Roman era, E. Mary Smallwood wrote that "no date or origin can be assigned to the numerous settlements eventually known in

26666-458: The former Emir of Homs , al-Ashraf , and a Mongol garrison was established in the city. Some of the spoils were also given to Hethum I for his assistance in the attack. The Mongol Army then continued on to Damascus , which surrendered, and the Mongols entered the city on 1 March 1260. In September 1260, the Egyptian Mamluks negotiated for a treaty with the Franks of Acre which allowed them to pass through Crusader territory unmolested, and engaged

26865-438: The fringes of the Syrian Desert , had neither enough fertile land nor access to sea. Basically, Gouraud wanted to satisfy Aleppo by giving it control over most of the agricultural and mineral wealth of Syria so that it would never want to unite with Damascus again. The limited economic resources of the Syrian states made the option of completely independent states undesirable for France, because it threatened an opposite result:

27064-436: The general social "pot" in order to become Israeli. As of 2020, 63% of American Jews are Ashkenazim. A disproportionate amount of Ashkenazi Americans are religious compared to American Jews of other racial groups. They live in large populations in the states of New York, California, Florida, and New Jersey. The majority of American Ashkenazi Jewish voters vote for the Democratic Party , although Orthodox ones tend to support

27263-401: The history of German Jewry in modern times in the abstract of his seminal work, History of the Jews , which he entitled "Volksthümliche Geschichte der Juden." In an essay on Sephardi Jewry, Daniel Elazar at the Jerusalem Center for Public Affairs summarized the demographic history of Ashkenazi Jews in the last thousand years. He noted that at the end of the 11th century, 97% of world Jewry

27462-408: The idea of a united Syria after the Battle of Maysaloun . By separating Aleppo from Damascus, Gouraud wanted to capitalize on a traditional state of competition between the two cities and turn it into political division. The people in Aleppo were unhappy with the fact that Damascus was chosen as capital for the new nation of Syria. Gouraud sensed this sentiment and tried to address it by making Aleppo

27661-409: The idea that Jews had the know-how and capacity to jump-start the economy, improve revenues, and enlarge trade seems to have played a prominent role. Typically, Jews relocated close to the markets and churches in town centres, where, though they came under the authority of both royal and ecclesiastical powers, they were accorded administrative autonomy. In the 11th century, both Rabbinic Judaism and

27860-409: The immigration of numerous "Levantine" (European-origin) families who dominated international trade. Aleppo's mixed commercial tribunal ( ticaret mahkamesi ), one of the first in the Ottoman Empire, was set up around 1855. Reference is made to the city in 1606 in William Shakespeare's Macbeth . The witches torment the captain of the ship the Tiger , which was headed to Aleppo from England and endured

28059-420: The inscription of Naram-Sim as Armi in the Eblaite tablets is heavily debated, as there was no Akkadian annexation of Ebla or northern Syria. In the Old Babylonian and Old Assyrian Empire period, Aleppo's name appears in its original form as Ḥalab (Ḥalba) for the first time. Aleppo was the capital of the important Amorite dynasty of Yamḥad . The kingdom of Yamḥad (c. 1800–1525 BC), alternatively known as

28258-625: The interdentals. Nevertheless, Syrian and Iraqi Hebrew are very closely related because of their location and geographic proximity, as is the case with most eastern Jewish communities in the Arabic world other than Yemenite Jews . Particular features are as follows: The retention of distinct emphatic sounds such as [ħ] and [tˤ] differentiates Syrian pronunciation from many other Sephardic/Mizrahi pronunciations, which have failed to maintain these phonemic or phonological distinctions, such as between [t] and [tˤ] . Vowels are pronounced as in most other Sephardi and Mizrahi traditions. For example, there

28457-409: The interests of religious Ashkenazi Jews. The role of religious parties, including small religious parties that play important roles as coalition members, results in turn from Israel's composition as a complex society in which competing social, economic, and religious interests stand for election to the Knesset , a unicameral legislature with 120 seats. Ashkenazi Jews have played a prominent role in

28656-405: The invitation of local Christian rulers. Thus Baldwin V, Count of Flanders , invited Jacob ben Yekutiel and his fellow Jews to settle in his lands; and soon after the Norman conquest of England , William the Conqueror likewise extended a welcome to continental Jews to take up residence there. Bishop Rüdiger Huzmann called on the Jews of Mainz to relocate to Speyer . In all of these decisions,

28855-420: The keeping of the Aleppo Jewish community until the anti-Jewish riots of December 1947 , during which the ancient synagogue where it was kept was broken into and burned. The Codex itself disappeared. In 1958, the Keter was smuggled into Israel by Murad Faham and wife Sarina, and presented to the President of the State, Yitzhak Ben-Zvi . Following its arrival, it was found that parts of the Codex, including most of

29054-488: The land of Israel/Judaea. They collected an annual temple tax from Jews both in and outside of Israel. The revolts in and suppression of diaspora communities in Egypt, Libya and Crete during the Kitos War of 115–117 CE had a severe impact on the Jewish diaspora. A substantial Jewish population emerged in northern Gaul by the Middle Ages, but Jewish communities existed in 465 CE in Brittany , in 524 CE in Valence , and in 533 CE in Orléans . Throughout this period and into

29253-449: The last remaining Jews living in Damascus. As of 2022, only four Jews remain in Syria. According to the community's tradition, Jews have been in Syria since ancient times, since the time of King David and certainly since early Roman times. Jews from this ancient community were known as Musta'arabim "Arabizers" to themselves or Moriscos to the Sephardim. Many Sephardim arrived following the expulsion from Spain in 1492 and quickly took

29452-494: The late 1800s. Many Syrian Jews also escaped from Syria and Palestine, provinces of the Ottoman Empire during the World War I. At present there are 2,300 Syrian Jews in Chile. There have been Syrian Jews from Damascus and Aleppo in Mexico City since the early years of the 20th century. Originally they worshipped in a private house transformed into a synagogue – Sinagoga Ketana ( Bet Haknesset HaKatan ) located in Calles de Jesús María. The first organized Jewish community in Mexico

29651-659: The later years of the century, creating a long-running famine which by 1798 killed half of its inhabitants." The economy of Aleppo was badly hit by the opening of the Suez Canal in 1869. This, in addition to political instability that followed the implementation of significant reforms in 1841 by the central government, contributed to Aleppo's decline and the rise of Damascus as a serious economic and political competitor with Aleppo. The city nevertheless continued to play an important economic role and shifted its commercial focus from long-distance caravan trade to more regional trade in wool and agricultural products. This period also saw

29850-437: The majority of the American Jewish community since 1750. In the context of the European Enlightenment , Jewish emancipation began in 18th century France and spread throughout Western and Central Europe. Disabilities that had limited the rights of Jews since the Middle Ages were abolished, including the requirements to wear distinctive clothing, pay special taxes, and live in ghettos isolated from non-Jewish communities and

30049-407: The mid-first century became widely accepted, including by Louis Feldman . However, contemporary scholars now accept that Bar Hebraeus based his figure on a census of total Roman citizens and thus included non-Jews, the figure of 6,944,000 being recorded in Eusebius' Chronicon . Louis Feldman, previously an active supporter of the figure, now states that he and Baron were mistaken. Philo gives

30248-418: The migration patterns of Jews from Southern and Western Europe to Central and Eastern Europe. In 1740, a family from Lithuania became the first Ashkenazi Jews to settle in the Jewish Quarter of Jerusalem. In the generations after emigration from the west, Jewish communities in places like Poland, Russia, and Belarus enjoyed a comparatively stable socio-political environment. A thriving publishing industry and

30447-431: The modern city occupies its ancient site. The earliest occupation of the site was around 8,000 BC, as shown by excavations in Tallet Alsauda. Aleppo appears in historical records as an important city much earlier than Damascus . The first record of Aleppo comes from the third millennium BC, in the Ebla tablets when Aleppo was referred to as Ha-lam (𒄩𒇴). Some historians, such as Wayne Horowitz , identify Aleppo with

30646-435: The movement was by no means a singular, centralized event, and a Jewish diaspora had already been established before. During both of these rebellions, many Jews were captured and sold into slavery by the Romans. According to the Jewish historian Josephus , 97,000 Jews were sold as slaves in the aftermath of the first revolt. In one occasion, Vespasian reportedly ordered 6,000 Jewish prisoners of war from Galilee to work on

30845-781: The official religion of Rome and Constantinople in 380 CE, Jews were increasingly marginalized. The Synagogue in the Agora of Athens is dated to the period between 267 and 396 CE. The Stobi Synagogue in Macedonia was built on the ruins of a more ancient synagogue in the 4th century, while later in the 5th century, the synagogue was transformed into a Christian basilica. Hellenistic Judaism thrived in Antioch and Alexandria , and many of these Greek-speaking Jews would convert to Christianity. Sporadic epigraphic evidence in gravesite excavations, particularly in Brigetio ( Szőny ), Aquincum ( Óbuda ), Intercisa ( Dunaújváros ), Triccinae ( Sárvár ), Savaria ( Szombathely ), Sopianae ( Pécs ) in Hungary, and Mursa ( Osijek ) in Croatia, attest to

31044-408: The other ( Shaare Hayim ) on Queenston Road in West Didsbury , in the southern suburbs. A breakaway synagogue ( Shaare Sedek ) was later formed on Old Lansdowne Road with more of a Syrian flavor; it and the Queenston Road congregation later merged, while retaining both buildings. They remained known as the "Lansdowne Road synagogue" and the "Queen's Road synagogue", after the names those streets bore in

31243-403: The overland route through Syria, and the commercial importance of Aleppo and Damascus underwent a marked decline. Many families left Syria for Egypt (and a few for Lebanon) in the following decades, and with increasing frequency until the First World War, many Jews left the Middle East for western countries, mainly Great Britain, the United States, Mexico and Argentina . Further emigration followed

31442-475: The possible exception of Trier and Cologne , the archeological evidence suggests at most a fleeting presence of very few Jews, primarily itinerant traders or artisans. Estimating the number of Jews in antiquity is a task fraught with peril due to the nature of and lack of accurate documentation. The number of Jews in the Roman Empire for a long time was based on the accounts of Syrian Orthodox bishop Bar Hebraeus who lived between 1226 and 1286 CE, who stated by

31641-410: The power vacuum in the region, Baratarna , king of the Hurrian kingdom of Mitanni instigated a rebellion that ended the life of Yamhad's last king Ilim-Ilimma I in c. 1525 BC, Subsequently, Parshatatar conquered Aleppo and the city found itself on the frontline in the struggle between the Mitanni, the Hittites and Egypt . Niqmepa of Alalakh who descends from the old Yamhadite kings controlled

31840-423: The prayers are chanted to the melodies of the pizmonim , according to a complicated annual rota designed to ensure that the maqam (musical mode) used suits the mood of the festival or of the Torah reading for the week. See Syrian Cantors and the Weekly Maqam . Syrian Jews have a large repertoire of hymns, sung on social and ceremonial occasions such as weddings and bar mitzvahs . Pizmonim are also used in

32039-408: The prayers of Shabbat and holidays. Some of these are ancient and others were composed more recently as adaptations of popular Arabic songs; sometimes they are written or commissioned for particular occasions, and contain coded allusions to the name of the person honoured. There is a standard Pizmonim book called "Shir uShbaha Hallel veZimrah", edited by Cantor Gabriel A. Shrem under the supervision of

32238-407: The presence of Jews after the 2nd and 3rd centuries where Roman garrisons were established. There was a sufficient number of Jews in Pannonia to form communities and build a synagogue. Jewish troops were among the Syrian soldiers transferred there, and replenished from the Middle East. After 175 CE Jews and especially Syrians came from Antioch , Tarsus , and Cappadocia . Others came from Italy and

32437-457: The present, Jewish life in northern Europe is well documented. By the 11th century, when Rashi of Troyes wrote his commentaries, Jews in what came to be known as "Ashkenaz" were known for their halakhic learning , and Talmudic studies . They were criticized by Sephardim and other Jewish scholars in Islamic lands for their lack of expertise in Jewish jurisprudence and general ignorance of Hebrew linguistics and literature. Yiddish emerged as

32636-413: The printing of hundreds of biblical commentaries precipitated the development of the Hasidic movement as well as major Jewish academic centers. After two centuries of comparative tolerance in the new nations, massive westward emigration occurred in the 19th and 20th centuries in response to pogroms in the east and the economic opportunities offered in other parts of the world. Ashkenazi Jews have made up

32835-431: The prohibitions on certain professions. Laws were passed to integrate Jews into their host countries, forcing Ashkenazi Jews to adopt family names (they had formerly used patronymics ). Newfound inclusion into public life led to cultural growth in the Haskalah , or Jewish Enlightenment, with its goal of integrating modern European values into Jewish life. As a reaction to increasing antisemitism and assimilation following

33034-428: The province (as well as the Kurds) supported the Turks in this war against the French, including the leader of the Hananu Revolt , Ibrahim Hananu , who directly coordinated with Atatürk and received weaponry from him. The outcome, however, was disastrous for Aleppo, because as per the Treaty of Lausanne , most of the Province of Aleppo was made part of Turkey with the exception of Aleppo and Alexandretta ; thus, Aleppo

33233-471: The region of Kurdistan, represent another sub-group of Syrian Jews. Their presence in Syria predates the arrival of Sephardic Jews following the Reconquista . The ancient communities of Urfa and Çermik also formed part of the broader Syrian community and the Aleppo community included some migrants from these cities. Today, some distinctions between these sub-groups are preserved because particular families have traditions about their origins. However, there

33432-454: The result was respected. This was the last time that independence was proposed for Aleppo. Bad economic situation of the city after the separation of the northern countryside was exacerbated further in 1939 when Alexandretta was annexed to Turkey as Hatay State , thus depriving Aleppo of its main port of Iskenderun and leaving it in total isolation within Syria. The increasing disagreements between Aleppo and Damascus led eventually to

33631-432: The sea, by Antakya and İskenderun , also to Turkey. The growth in importance of Damascus in the past few decades further exacerbated the situation. This decline may have helped to preserve the old city of Aleppo, its medieval architecture and traditional heritage. It won the title of the Islamic Capital of Culture 2006 and has had a wave of successful restorations of its historic landmarks. The battle of Aleppo occurred in

33830-426: The see for over 50 years and was at the First Council of Constantinople in 381 and the Council of Ephesus in 431. In 438, he was succeeded by Theoctistus, who participated in the Council of Chalcedon in 451 and was a signatory of the joint letter that the bishops of the province of Syria Prima sent in 458 to Emperor Leo I the Thracian about the murder of Proterius of Alexandria . In 518, Emperor Justin I exiled

34029-458: The so-called Avishur Manuscript) was printed by the Merkaz Olami le-Moreshet Yahadut Aram Tsoba in 2006, with pages of translation facing pages from the Jerusalem Crown . This print contains the Torah only, but volumes for the rest of the Bible are planned. Many Syrian Jews have the custom of reciting each paragraph of the Passover Haggadah first in Hebrew and then in Judaeo-Arabic. The Aleppo Codex , now known in Hebrew as Keter Aram Tsoba ,

34228-434: The split of the National Block into two factions: the National Party , established in Damascus in 1946, and the People's Party , established in Aleppo in 1948 by Rushdi al-Kikhya , Nazim Qudsi and Mustafa Bey Barmada . An underlying cause of the disagreement, in addition to the union with Iraq, was Aleppo's intention to relocate the capital from Damascus. The issue of the capital became an open debate matter in 1950 when

34427-433: The states collapsing and being forced back into unity. This was why France proposed the idea of a Syrian federation that was realized in 1923. Initially, Gouraud envisioned the federation as encompassing all the states, even Lebanon. In the end however, only three states participated: Aleppo, Damascus , and the Alawite State . The capital of the federation was Aleppo at first, but it was relocated to Damascus. The president of

34626-438: The synagogue there, but occasionally also with regard to certain other observances. In the literature of the 13th century, references to the land and the language of Ashkenaz often occur. Examples include Solomon ben Aderet 's Responsa (vol. i., No. 395); the Responsa of Asher ben Jehiel (pp. 4, 6); his Halakot (Berakot i. 12, ed. Wilna, p. 10); the work of his son Jacob ben Asher , Tur Orach Chayim (chapter 59);

34825-413: The time of the destruction of the Second Temple in 70 CE, as many as six million Jews were already living in the Roman Empire, a conclusion which has been contested as highly exaggerated. The 13th-century author Bar Hebraeus gave a figure of 6,944,000 Jews in the Roman world. Salo Wittmayer Baron considered the figure convincing. The figure of seven million within and one million outside the Roman world in

35024-458: The trade route between Anatolia and the east, Aleppo rose to high prominence in the Ottoman era, at one point being second only to Constantinople in the empire. By the middle of the 16th century, Aleppo had displaced Damascus as the principal market for goods coming to the Mediterranean region from the east. This is reflected by the fact that the Levant Company of London , a joint-trading company founded in 1581 to monopolize England's trade with

35223-412: The two main centers of Jewish life in Syria. This split persists to the present day, with each community maintaining some separate cultural institutions and organizations, and to a lesser-extent, a preference for in-group marriage. There exists a fragment of the old Aleppo prayer book for the High Holy Days, published in Venice in 1527, and a second edition, starting with the High Holy Days but covering

35422-419: The union with Damascus. Syrian nationalists had waged a massive anti-secession public campaign that vigorously mobilized the people against the secession plan, thus leaving the pro-French politicians no choice but to support the union. The result was a big embarrassment for France, which wanted the secession of Aleppo to be a punitive measure against Damascus, which had participated in the Syrian Revolt, however,

35621-476: The victims were Ashkenazi Jews, their percentage dropped from an estimate of 92% of world Jewry in 1930 to nearly 80% of world Jewry today. The Holocaust also effectively put an end to the dynamic development of the Yiddish language in the previous decades , as the vast majority of the Jewish victims of the Holocaust, around 5 million, were Yiddish speakers. Many of the surviving Ashkenazi Jews emigrated to countries such as Israel, Canada, Argentina, Australia , and

35820-536: The west, and some may have been founded as a result of the dispersal of Palestinian Jews after the revolts of AD 66–70 and 132–135, but it is reasonable to conjecture that many, such as the settlement in Puteoli attested in 4 BC, went back to the late republic or early empire and originated in voluntary emigration and the lure of trade and commerce." The first and second centuries CE saw a series of unsuccessful large-scale Jewish revolts against Rome . The Roman suppression of these revolts led to wide-scale destruction,

36019-518: The west, who due to high birth rates absorbed and largely replaced the preceding non-Ashkenazi Jewish groups of Eastern Europe (whose numbers the demographer Sergio Della Pergola considers to have been small). Genetic evidence also indicates that Yiddish-speaking Eastern European Jews largely descend from Ashkenazi Jews who migrated from central to eastern Europe and subsequently experienced high birthrates and genetic isolation. Some Jewish immigration from southern Europe to Eastern Europe continued into

36218-415: The whole year, in 1560. This represents the liturgy of the Musta'arabim (native Arabic-speaking Jews) as distinct from that of the Sephardim proper (immigrants from Spain and Portugal): it recognizably belongs to the "Sephardic" family of rites in the widest sense, but is different from any liturgy used today. For more detail, see Old Aleppo ritual . Following the immigration of Jews from Spain following

36417-446: The withdrawal of the Mongols, all the Muslim population returned to Aleppo. On the other hand, Christians who left the city during the Mongol invasion, were unable to resettle back in their own quarter in the old town, a fact that led them to establish a new neighbourhood in 1420, built at the northern suburbs of Aleppo outside the city walls, to become known as al-Jdeydeh quarter ("new district" Arabic: جديدة ). Aleppo became part of

36616-494: Was captured by Prince Feisal 's Sherifial Forces and the 5th Cavalry Division of the Allied forces from the Ottoman Empire during the World War I . At the end of war, the Treaty of Sèvres made most of the Province of Aleppo part of the newly established nation of Syria , while Cilicia was promised by France to become an Armenian state. However, Kemal Atatürk annexed most of the Province of Aleppo as well as Cilicia to Turkey in his War of Independence . The Arab residents in

36815-446: Was Alianza Monte Sinai founded on June 14, 1912, mainly by natives of Damascus (together with a few Sephardi Jews) and led by Isaac Capon. They later founded the first synagogue, Monte Sinaí, on Justo Sierra street in downtown Mexico City, originally led by Rabbi Laniado, which still holds a daily service of mincha (afternoon prayer). The Damascene community also bought the first Jewish burial place in Tacuba street on June 12, 1914, which

37014-406: Was Jacob Abraham Dwek, along with Ezra Abraham Sitt. They initially lived on the Lower East Side of Manhattan. Later settlements were in Bensonhurst , Midwood , Flatbush , and along Ocean Parkway in Gravesend , Brooklyn. These Brooklyn residents spend the summers in Deal , New Jersey. Many of the older residents have a third home in Aventura , Florida to escape the cold weather. There had been

37213-427: Was Sephardic and 3% Ashkenazi; in the mid-17th century, "Sephardim still outnumbered Ashkenazim three to two"; by the end of the 18th century, "Ashkenazim outnumbered Sephardim three to two, the result of improved living conditions in Christian Europe versus the Ottoman Muslim world." By 1930, Arthur Ruppin estimated that Ashkenazi Jews accounted for nearly 92% of world Jewry. These factors are sheer demography showing

37412-434: Was a custom in Syrian Jewish communities (and some others), to sing Baqashot (petitionary hymns), before the morning service on Shabbat . In the winter months, the full corpus of 66 hymns is sung, finishing with Adon Olam and Kaddish . This service generally lasts about four hours, from 3:00am to 7:00am. This tradition still obtains full force in the Ades Synagogue in Jerusalem. In other communities such as New York, it

37611-487: Was cut from its northern satellites and from the Anatolian cities beyond on which Aleppo depended heavily in commerce. Moreover, the Sykes-Picot division of the Near East separated Aleppo from most of Mesopotamia , which also harmed the economy of Aleppo. The State of Aleppo was declared by French General Henri Gouraud in September 1920 as part of a French plan to make Syria easier to administer by dividing it into several smaller states. France became more concerned about

37810-549: Was denominated Sefarad ( Obadiah 20), France was called Tsarefat ( 1 Kings 17:9 ), and Bohemia was called the Land of Canaan . By the high medieval period, Talmudic commentators like Rashi began to use Ashkenaz/Eretz Ashkenaz to designate Germany , earlier known as Loter , where, especially in the Rhineland communities of Speyer , Worms and Mainz , the most important Jewish communities arose. Rashi uses leshon Ashkenaz (Ashkenazi language) to describe Yiddish, and Byzantium and Syrian Jewish letters referred to

38009-425: Was especially difficult to differentiate Jews from the Syrians. After Pannonia was ceded to the Huns in 433, the garrison populations were withdrawn to Italy, and only a few, enigmatic traces remain of a possible Jewish presence in the area some centuries later. No evidence has yet been found of a Jewish presence in antiquity in Germany beyond its Roman border, nor in Eastern Europe. In Gaul and Germany itself, with

38208-491: Was established within the Rodfe Sedek synagogue. In 1982 a funeral house was built in the courtyard of the synagogue. Also in the 1930s the members of Monte Sinaí established a large synagogue for Damascene Jews situated at 110 Querétaro Street in the Colonia Roma area. They have welcomed Jews of all backgrounds into their midst, which has allowed tremendous growth over the years. In 1938 Jewish immigrants from Aleppo set up Sociedad de Beneficencia Sedaká u Marpé, which evolved into

38407-478: Was focused on trade, business management, and financial services, due to several presumed factors: Christian European prohibitions restricting certain activities by Jews, preventing certain financial activities (such as " usurious " loans) between Christians, high rates of literacy, near-universal male education, and ability of merchants to rely upon and trust family members living in different regions and countries. In Poland, Jews were granted special protection by

38606-444: Was in the hands of the Fatimid commander-in-chief in Syria, Anushtakin al-Dizbari , and in 1057–1060, when it was ruled by a Fatimid governor, Ibn Mulhim . Mirdasid rule was marked by internal squabbles between different Mirdasid chieftains that sapped the emirate's power and made it susceptible to external intervention by the Byzantines, Fatimids, Uqaylids , and Turkoman warrior bands. In late 1077, Seljuk emir Tutush I launched

38805-509: Was incorporated into the Aramean realm of Bit Agusi , which held its capital at Arpad . Bit Agusi along with Aleppo and the entirety of the Levant was conquered by the Assyrians in the 8th century BC and became part of the Neo-Assyrian Empire during the reign of Tiglath-Pileser III until the late 7th century BC, before passing through the hands of the Neo-Babylonians and the Achaemenid Persians . The region remained known as Aramea and Eber Nari throughout these periods. Alexander

39004-410: Was insufficient for Europe's demand. European merchants left Aleppo and the city went into an economic decline that was not reversed until the mid-19th century when locally produced cotton and tobacco became the principal commodities of interest to the Europeans. According to Halil İnalcık , "Aleppo ... underwent its worst catastrophe with the wholesale destruction of its villages by Bedouin raiding in

39203-456: Was not conquered after receiving protection by forces of Aqsunqur al Bursuqi arriving from Mosul in January 1125. In 1128, Aleppo became capital of the expanding Zengid dynasty , which ultimately conquered Damascus in 1154. In 1138, Byzantine emperor John II Komnenos led a campaign, which main objective was to capture the city of Aleppo. On 20 April 1138, the Christian army including Crusaders from Antioch and Edessa launched an attack on

39402-445: Was renamed Syria Palaestina . Jews were prohibited from entering the city on pain of death. Jewish presence in the region significantly dwindled after the failure of the Bar Kokhba revolt. With their national aspirations crushed and widespread devastation in Judea, despondent Jews migrated out of Judea in the aftermath of both revolts, and many settled in southern Europe. In contrast to the earlier Assyrian and Babylonian captivities,

39601-436: Was the king of Aleppo, had fought on the Hittite side, along with king Muwatalli II during the Battle of Kadesh against the Egyptian army led by Ramesses II . Aleppo had cultic importance to the Hittites as the center of worship of the Storm-God . This religious importance continued after the collapse of the Hittite empire at the hands of the Assyrians and Phrygians in the 12th century BC, when Aleppo became part of

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