Divisions
91-502: Sama vedic Yajur vedic Atharva vedic Vaishnava puranas Shaiva puranas Shakta puranas Tantras in Hinduism are esoteric scriptures. The word tantra is made up by the joining ( sandhi in Sanskrit ) of two Sanskrit words: tanoti (expansion) and trayati (liberation). Tantra means liberation of energy and expansion of consciousness from its gross form. It
182-508: A 2016 review, that combine Vedic, yogic and meditative traditions from 5th-century Hinduism as well as rival Buddhist and Jain traditions. it is a neologism of western scholars and does not reflect the self-understanding of any particular tantric tradition. While Goudriaan's description is useful, adds Gray, there is no single defining universal characteristic common to all Tantra traditions, being an open evolving system. Tantrism, whether Buddhist or Hindu, can best be characterized as practices,
273-451: A central feature of tantric practice. According to Geoffrey Samuel, sramana groups like the Buddhists and Jains were associated with the dead. Samuel notes that they "frequently settled at sites associated with the dead and seem to have taken over a significant role in relation to the spirits of the dead." To step into this realm required entering a dangerous and impure supernatural realm from
364-480: A child which are concerned with the loss of male virility and power. David Gordon White views Yogini cults as foundational to early tantra but disagrees with scholars who maintain that the roots of such cults lie in an "autochthonous non-Vedic source" such as indigenous tribes or the Indus Valley civilization . Instead, White suggests Vedic Srauta texts mention offerings to goddesses Rākā, Sinīvālī, and Kuhū in
455-409: A greater length, in 18 instances, stating that its metaphorical definition of "warp (weaving), extended cloth" is relevant to many contexts. The word tantra , states Patanjali, means "principal, main". He uses the same example of svatantra as a composite word of "sva" (self) and tantra, then stating "svatantra" means "one who is self-dependent, one who is his own master, the principal thing for whom
546-791: A manner similar to a tantric ritual. Frederick Smith – a professor of Sanskrit and Classical Indian Religions, considers Tantra to be a religious movement parallel to the Bhakti movement of the 1st millennium AD. Tantra along with Ayurveda , states Smith, has traditionally been attributed to Atharvaveda , but this attribution is one of respect not of historicity. Ayurveda has primarily been an empirical practice with Vedic roots, but Tantra has been an esoteric, folk movement without grounding that can be traced to anything in Atharvaveda or any other vedic text. Pre-tantric Buddhism contains elements which could be seen as proto-tantric, and which may have influenced
637-543: A parallel part of the Hindu tradition, independent of the Vedic corpus. The Vedic and non-Vedic (Tantric) paths are seen as two different approaches to ultimate reality , the Vedic approach based on Brahman , and Tantrika being based on the non-Vedic Āgama texts. Despite Bhatta attempt to clarify, states Padoux, in reality Hindus and Buddhists have historically felt free to borrow and blend ideas from all sources, Vedic, non-Vedic and in
728-559: A part of South Asia, is usually not included in the Indian subcontinent. Maldives, an island country consisting of a small archipelago southwest of the peninsula, while largely considered a part of the Indian subcontinent, sometimes is mentioned by sources, including the International Monetary Fund , as a group of islands away from the Indian subcontinent in a south-western direction. The population of Indian subcontinent
819-415: A river or a no man's land . The precise definition of an "Indian subcontinent" in a geopolitical context is somewhat contested as there is no globally accepted definition on which countries are a part of South Asia or the Indian subcontinent. Whether called the Indian subcontinent or South Asia, the definition of the geographical extent of this region varies. Afghanistan , despite often considered as
910-531: A serious impediment to spiritual liberation ( moksha , nirvana , kaivalya ). These orthodox traditions teach renunciation of householder life, a mendicant's life of simplicity and leaving all attachments to become a monk or nun. In contrast, the Tantrika traditions hold, states Robert Brown, that "both enlightenment and worldly success" are achievable, and that "this world need not be shunned to achieve enlightenment". Yet, even this supposed categorical divergence
1001-423: A set of techniques, with a strong focus on rituals and meditation, by those who believe that it is a path to liberation that is characterized by both knowledge and freedom. According to Padoux, the term "Tantrika" is based on a comment by Kulluka Bhatta on Manava Dharmasastra 2.1 , who contrasted vaidika and tantrika forms of Śruti (canonical texts). The Tantrika, to Bhatta, is that literature which forms
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#17328524098791092-672: A spiritualized sexuality are mentioned in the late Upanishads. According to Samuel, "late Vedic texts treat sexual intercourse as symbolically equivalent to the Vedic sacrifice , and ejaculation of semen as the offering." This theme can be found in the Jaiminiya Brahmana , the Chandogya Upanisad , and the Brhadaranyaka Upanisad . The Brhadaranyaka contains various sexual rituals and practices which are mostly aimed at obtaining
1183-484: A standard part of Yoga, but Tantric practices do not appear in it. Likewise, the Taittiriya Upanishad discusses a central channel running through the body and various Vedic texts mention the bodily pranas (vital breaths) that move around in the body and animate it. However, the idea of consciously moving the bodily pranas through yoga is not found in these sources. According to Lorenzen, Vedic ideas related to
1274-552: A voluminous ninth-century tantra dealing with a host of mystical and magical subjects. This work occupies an important position in the Hindu tantric lineage, as well as in Tibetan Vajrayana Buddhism. In distinction to Vedic ritual, which is traditionally performed out-of-doors without idols or emblems, the Tantric ritual is largely a matter of temples and idols. The tantras are largely descriptions and specifications for
1365-517: Is a 19th-century European invention not present in any Asian language; compare " Sufism ", of similar Orientalist origin. According to Padoux, Tantrism is a Western term and notion, not a category that is used by Tantrikas themselves. The term was introduced by 19th-century Indologists, with limited knowledge of India and in whose view Tantrism was a particular, unusual and minority practice in contrast to Indian traditions they believed to be mainstream. Robert Brown similarly notes that "tantrism"
1456-456: Is a bibliographic category, just like the word Sutra (which means "sewing together", mirroring the metaphor of "weaving together" in Tantra ). The same Buddhist texts are sometimes referred to as tantra or sutra; for example, Vairocabhisambodhi-tantra is also referred to as Vairocabhisambodhi-sutra . The various contextual meanings of the word Tantra vary with the Indian text and are summarized in
1547-411: Is a construct of Western scholarship , not a concept of the religious system itself. He defines Tantrism as an apologetic label of Westerners for a system that they little understand that is "not coherent" and which is "an accumulated set of practices and ideas from various sources, that has varied between its practitioners within a group, varied across groups, across geography and over its history". It
1638-578: Is a method to expand the mind and liberate the dormant potential energy, and its principles form the basis of all yogic practices. Hence, the Hindu tantric scriptures refer to techniques for achieving a result. The Hindu tantras total 92 scriptures; of these, 64 are purely Abheda (literally "without differentiation", or monistic ), known as the Bhairava Tantras or Kashmir Śaivite Tantras, 18 are Bhedābheda (literally "with differentiation and without differentiation" monistic or dualistic ), known as
1729-435: Is a system, adds Brown, that gives each follower the freedom to mix Tantric elements with non-Tantric aspects, to challenge and transgress any and all norms, experiment with "the mundane to reach the supramundane". Teun Goudriaan in his 1981 review of Hindu Tantrism, states that Tantrism usually means a "systematic quest for salvation or spiritual excellence" by realizing and fostering the divine within one's own body, one that
1820-427: Is a wide gap between what Tantra means to its followers, and the way Tantra has been represented or perceived since colonial era writers began commenting on it. Many definitions of Tantra have been proposed since, and there is no universally accepted definition. André Padoux, in his review of Tantra definitions offers two, then rejects both. One definition, according to Padoux, is found among Tantra practitioners – it
1911-697: Is also mention of fierce demon like deities called rākṣasa and rākṣasī, like the children-eating Hārītī . They are also present in Mahayana texts, such as in Chapter 26 of the Lotus Sutra which includes a dialogue between the Buddha and a group of rākṣasīs, who swear to uphold and protect the sutra. These figures also teach magical dhāraṇīs to protect followers of the Lotus Sutra . A key element of Buddhist Tantric practice
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#17328524098792002-470: Is any "system of observances" about the vision of man and the cosmos where correspondences between the inner world of the person and the macrocosmic reality play an essential role. Another definition, more common among observers and non-practitioners, is some "set of mechanistic rituals, omitting entirely the ideological side". Tantric traditions have been studied mostly from textual and historical perspectives. Anthropological work on living Tantric tradition
2093-542: Is as follows: Most Hindu Tantras remain untranslated. One widely translated exception is the Vijñāna Bhairava Tantra , which according to Christopher Wallis, is atypical of most Tantric scriptures. Sir John Woodroffe translated the Tantra of the Great Liberation (Mahānirvāna Tantra) (1913) into English along with other Tantric texts. Other tantras which have been translated into a Western language include
2184-403: Is called Āvāpa , such as massaging with oil. (...) Medieval texts present their own definitions of Tantra. Kāmikā-tantra , for example, gives the following explanation of the term tantra : Because it elaborates ( tan ) copious and profound matters, especially relating to the principles of reality ( tattva ) and sacred mantras, and because it provides liberation ( tra ), it
2275-558: Is called a tantra . The occultist and businessman Pierre Bernard (1875–1955) is widely credited with introducing the philosophy and practices of tantra to the American people, at the same time creating a somewhat misleading impression of its connection to sex. That popular sexualization is more accurately regarded as the western Neo-Tantra movement. In modern scholarship, Tantra has been studied as an esoteric practice and ritualistic religion, sometimes referred to as Tantrism. There
2366-401: Is compounded by the fact that it has been a historically significant part of major Indian religions, including Buddhism, Hinduism and Jainism, both in and outside South Asia and East Asia. To its practitioners, Tantra is defined as a combination of texts, techniques, rituals, monastic practices, meditation, yoga, and ideology. According to Georg Feuerstein , The scope of topics discussed in
2457-524: Is debatable, e.g. Bhagavad Gita v.2:48–53, including: "Yoga is skill in [the performance of] actions." The Keśin hymn of the Rig Veda (10.136) describes the "wild loner" who, states Karel Werner, "carrying within oneself fire and poison, heaven and earth, ranging from enthusiasm and creativity to depression and agony, from the heights of spiritual bliss to the heaviness of earth-bound labor". The Rigveda uses words of admiration for these loners, and whether it
2548-475: Is far from the diverse and complex understanding of what Tantra means to those Buddhists, Hindu and Jains who practice it. David Gray disagrees with broad generalizations and states that defining Tantra is a difficult task because "Tantra traditions are manifold, spanning several religious traditions and cultural worlds. As a result they are also diverse, which makes it a significant challenge to come up with an adequate definition". The challenge of defining Tantra
2639-451: Is himself", thereby interpreting the definition of tantra. Patanjali also offers a semantic definition of Tantra, stating that it is structural rules, standard procedures, centralized guide or knowledge in any field that applies to many elements. Starting in the early centuries of the common era, newly revealed Tantras centering on Vishnu , Shiva or Shakti emerged. There are tantric lineages in all main forms of modern Hinduism, such as
2730-495: Is related to Tantra or not, has been variously interpreted. According to David Lorenzen, it describes munis (sages) experiencing Tantra-like "ecstatic, altered states of consciousness" and gaining the ability "to fly on the wind". In contrast, Werner suggests that these are early Yoga pioneers and accomplished yogis of the ancient pre-Buddhist Indian tradition, and that this Vedic hymn is speaking of those "lost in thoughts" whose "personalities are not bound to earth, for they follow
2821-519: Is scarce, and ethnography has rarely engaged with the study of Tantra. This is arguably a result of the modern construction of Tantrism as occult, esoteric and secret. Some scholars have tried to demystify the myth of secrecy in contemporary Tantric traditions, suggesting new methodological avenues to overcome the ethical and epistemological problems in the study of living Tantric traditions. According to David N. Lorenzen, two different kinds of definitions of Tantra exist, narrow and broad. According to
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2912-418: Is simultaneous union of the masculine-feminine and spirit-matter, and has the ultimate goal of realizing the "primal blissful state of non-duality". It is typically a methodically striven system, consisting of voluntarily chosen specific practices which may include Tantric items such as mantras ( bijas ), geometric patterns and symbols ( mandala ), gestures ( mudra ), mapping of the microcosm within one's body to
3003-402: Is synonymous with physical stretching and little more. The Yoga Sutras of Patanjali define yoga as "the stilling of the disturbances of the mind". Richard Payne states that Tantra has been commonly but incorrectly associated with sex, given popular culture's prurient obsession with intimacy. Tantra has been labelled as the "yoga of ecstasy", driven by senseless ritualistic libertinism . This
3094-625: Is the visualization of deities in meditation. This practice is actually found in pre-tantric Buddhist texts as well. In Mahayana sutras like the Pratyutpanna Samādhi and the three Amitabha Pure land sutras . There are other Mahāyāna sutras which contain what may be called "proto-tantric" material such as the Gandavyuha and the Dasabhumika which might have served as a source for the imagery found in later Tantric texts. According to Samuel,
3185-613: The Golden Light Sutra (c. 5th century at the latest) contains what could be seen as a proto-mandala. In the second chapter, a bodhisattva has a vision of "a vast building made of beryl and with divine jewels and celestial perfumes. Four lotus-seats appear in the four directions, with four Buddhas seated upon them: Aksobhya in the East, Ratnaketu in the South, Amitayus in the West and Dundubhīśvara in
3276-576: The British Indian Ocean Territory which is geologically associated with the subcontinent. Geologically, the subcontinent originates from Insular India , an isolated landmass that rifted from the supercontinent of Gondwana during the Cretaceous and merged with the landmass of Eurasia nearly 55 million years ago, forming the Himalayas. It is one of the most populated regions in
3367-668: The Cretaceous . Insular India subsequently drifted northeastwards, colliding with the Eurasian Plate nearly 55 million years ago, during the Eocene , forming the Indian subcontinent. The zone where the Eurasian and Indian subcontinent plates meet remains geologically active, prone to major earthquakes. Physiographically , it is a peninsular region in South Asia delineated by the Himalayas in
3458-620: The Indian subcontinent from the middle of the 1st millennium CE onwards in both Hinduism and Buddhism . The term tantra , in the Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras , and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. In Buddhism,
3549-769: The Kapalikas ("skull men", also called Somasiddhatins or Mahavartins ). Besides the shocking fact that they frequented cremation grounds and carried human skulls, little is known about them, and there is a paucity of primary sources on the Kapalikas. Samuel also states that the sources depict them as using alcohol and sex freely, that they were associated with terrfying female spirit-deities called yoginis and dakinis , and that they were believed to possess magical powers, such as flight. Kapalikas are depicted in fictional works and also widely disparaged in Buddhist, Hindu and Jain texts of
3640-581: The Kaulas Tantric practices are rare. Reference is made in the early 9th century to vama (left-hand) Tantras of the Kaulas. Literary evidence suggests Tantric Buddhism was probably flourishing by the 7th century. Matrikas, or fierce mother goddesses that later are closely linked to Tantra practices, appear both in Buddhist and Hindu arts and literature between the 7th and 10th centuries. According to Gavin Flood ,
3731-537: The Oxford English Dictionary , the term subcontinent signifies a "subdivision of a continent which has a distinct geographical, political, or cultural identity" and also a "large land mass somewhat smaller than a continent". Its use to signify the Indian subcontinent is evidenced from the early twentieth century when most of the territory was either part of the British Empire or allied with them. It
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3822-457: The Partition of India , citizens of Pakistan (which became independent of British India in 1947) and Bangladesh (which became independent of Pakistan in 1971) often perceive the use of the Indian subcontinent as offensive and suspicious because of the dominant placement of India in the term. As such it is being increasingly less used in those countries. Meanwhile, many Indian analysts prefer to use
3913-483: The Rudra Tantras), and 10 are completely Bheda (literally "differentiated" or dualistic ), known as the Śiva Tantras. The latter two ( Rudra Tantras and Śiva Tantras) are used by the Śaiva Siddhāntins, and thus are sometimes referred to as Shaiva Siddhanta Tantras, or Śaiva Siddhānta Āgamas . Tantra are mainly two types: Agama and Nigama. Agamas are those texts in which Goddess asked questions and
4004-634: The Shaiva Siddhanta tradition, the Shakta sect of Shri Vidya , the Kaula , and Kashmir Shaivism . The ancient Mimamsa school of Hinduism uses the term tantra extensively, and its scholars offer various definitions. For example: When an action or a thing, once complete, becomes beneficial in several matters to one person, or to many people, that is known as Tantra . For example, a lamp placed amidst many priests. In contrast, that which benefits by its repetition
4095-552: The Vajrayana traditions are known for tantric ideas and practices, which are based on Indian Buddhist Tantras . They include Indo-Tibetan Buddhism , Chinese Esoteric Buddhism , Japanese Shingon Buddhism and Nepalese Newar Buddhism . Although Southern Esoteric Buddhism does not directly reference the tantras, its practices and ideas parallel them. In Buddhism, tantra has influenced the art and iconography of Tibetan and East Asian Buddhism, as well as historic cave temples of India and
4186-521: The spread of Buddhism out of the subcontinent into other parts of Asia. The Islamic expansion arrived into the subcontinent in two ways: through Afghanistan on land, and to the Indian coast through the maritime routes on the Arabian Sea. In terms of modern geopolitical boundaries, the subcontinent constitutes Bangladesh , Bhutan , India, Nepal , and Pakistan , besides, by convention, the island country of Sri Lanka and other nearby island nations of
4277-744: The 1st century CE. The Mahabharata , the Harivamsa , and the Devi Mahatmya in the Markandeya Purana all mention the fierce, demon-killing manifestations of the Great Goddess, Mahishamardini , identified with Durga - Parvati . These suggest that Shaktism , reverence and worship for the Goddess in Indian culture, was an established tradition by the early centuries of the 1st millennium. Padoux mentions an inscription from 423 to 424 CE which mentions
4368-789: The 1st millennium CE. In Hāla 's Gatha-saptasati (composed by the 5th century AD), for example, the story calls a female character Kapalika, whose lover dies, he is cremated, she takes his cremation ashes and smears her body with it. The 6th-century Varāhamihira mentions Kapalikas in his literary works. Some of the Kāpālika practices mentioned in these texts are those found in Shaiva Hinduism and Vajrayana Buddhism, and scholars disagree on who influenced whom. These early historical mentions are in passing and appear to be Tantra-like practices, they are not detailed nor comprehensive presentation of Tantric beliefs and practices. Epigraphic references to
4459-625: The God replied. In Nigama texts, God asked questions and Goddess replied. This dialogue between God and Goddess is special feature of Hindu Tantra. In the Nāth Tradition , legend ascribes the origin of tantra to Dattatreya , a semi-mythological yogi and the assumed author of the Jivanmukta Gita ("Song of the liberated soul"). Matsyendranath is credited with authorship of the Kaulajñāna-nirnāya,
4550-505: The Indian Ocean, such as Maldives and the British Indian Ocean Territory . Unlike "South Asia", sometimes the expression "Indian subcontinent" may exclude the islands of Maldives and Sri Lanka. According to Pawan Budhwar, Arup Varma, and Manjusha Hirekhan, India, Pakistan, Bangladesh, Sri Lanka, Nepal and Bhutan constitute the Indian subcontinent. Budhwar, Varma, and Hirekhan also maintain that with Afghanistan and Maldives included
4641-773: The Indian Plate along with the Chagos–Laccadive Ridge , a submarine ridge that was generated by the northern drift of the Indian Plate over the Réunion hotspot during the Cretaceous and early Cenozoic times. The Maldives archipelago rises from a basement of volcanic basalt outpourings from a depth of about 2000 m forming the central part of the ridge between Laccadives and the Great Chagos Bank . According to anthropologist Patrap C. Dutta, "the Indian subcontinent occupies
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#17328524098794732-431: The Indian perspective. This association with death remains a feature of modern Buddhism, and in Buddhist countries today, Buddhist monks and other ritual specialists are in charge of the dead. Thus, the association of tantric practitioners with charnel grounds and death imagery is preceded by early Buddhist contact with these sites of the dead. Some scholars think that the development of tantra may have been influenced by
4823-572: The Malini-vijayottara tantra, the Kirana tantra, and the Parakhya Tantra. Some translation of Tantra texts Tantric Texts Series Arthur Avalon (John Woodroffe) Tantra Traditional Tantra ( / ˈ t ʌ n t r ə / ; Sanskrit : तन्त्र , lit. 'expansion-device, salvation-spreader; loom, weave, warp') is an esoteric yogic tradition that developed on
4914-578: The North." A series of artwork discovered in Gandhara , in modern-day Pakistan , dating from about the 1st century CE, show Buddhist and Hindu monks holding skulls. The legend corresponding to these artworks is found in Buddhist texts, and describes monks "who tap skulls and forecast the future rebirths of the person to whom that skull belonged". According to Robert Brown, these Buddhist skull-tapping reliefs suggest that tantric practices may have been in vogue by
5005-580: The Sanskrit root tan means the warping of threads on a loom. It implies "interweaving of traditions and teachings as threads" into a text, technique or practice. The word appears in the hymns of the Rigveda such as in 10.71, with the meaning of " warp (weaving) ". It is found in many other Vedic era texts, such as in section 10.7.42 of the Atharvaveda and many Brahmanas . In these and post-Vedic texts,
5096-493: The Tantras is considerable. They deal with the creation and history of the world; the names and functions of a great variety of male and female deities and other higher beings; the types of ritual worship (especially of Goddesses); magic, sorcery, and divination; esoteric "physiology" (the mapping of the subtle or psychic body); the awakening of the mysterious serpent power (kundalinî-shakti); techniques of bodily and mental purification;
5187-786: The Western Fold Belt along the border (between the Sulaiman Range and the Chaman Fault) is the western boundary of the Indian Plate, where, along the Eastern Hindu Kush, lies the Afghanistan–Pakistan border. In the east, it is bounded by Patkai , Naga , Lushai and Chin hills. The Indian Ocean, Bay of Bengal and the Arabian Sea form the boundary of the Indian subcontinent in the south, south-east and south-west. Given
5278-408: The appended table. The 5th-century BCE scholar Pāṇini in his Sutra 1.4.54–55 of Sanskrit grammar, cryptically explains tantra through the example of "Sva-tantra" (Sanskrit: स्वतन्त्र), which he states means "independent" or a person who is his own "warp, cloth, weaver, promoter, karta (actor)". Patanjali in his Mahābhāṣya quotes and accepts Panini's definition, then discusses or mentions it at
5369-700: The art of Southeast Asia . Tantric Hindu and Buddhist traditions have also influenced other Eastern religious traditions such as Jainism , the Tibetan Bön tradition, Daoism , and the Japanese Shintō tradition. Certain modes of non- Vedic worship such as Puja are considered tantric in their conception and rituals. Hindu temple building also generally conforms to the iconography of tantra. Hindu texts describing these topics are called Tantras, Āgamas or Samhitās . Tantra ( Sanskrit : तन्त्र ) literally means "loom, warp, weave". According to Padoux,
5460-573: The body later diversified into the "mystical anatomy" of nadis and chakras found in Tantra. The yogic component of Tantrism appears clearly in Bāṇabhaṭṭa 's Harshacharita and Daṇḍin 's Dashakumaracharita . In contrast to this theory of Lorenzen, other scholars such as Mircea Eliade consider Yoga and the evolution of Yogic practices to be separate and distinct from the evolution of Tantra and Tantric practices. According to Geoffrey Samuel ,
5551-419: The case of Buddhism, its own canonical works. One of the key differences between the Tantric and non-Tantric traditions – whether it be orthodox Buddhism, Hinduism or Jainism – is their assumptions about the need for monastic or ascetic life. Non-Tantrika, or orthodox traditions in all three major ancient Indian religions, hold that the worldly life of a householder is one driven by desires and greeds which are
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#17328524098795642-572: The commonest use of the term "yoga" refers to "a dying warrior transferring himself at death to the sphere of the sun through yoga, a practice that links up with Upanisadic references to the channel to the crown of the head as the pathway by which one can travel through the solar orb to the World of Brahman." This practice of transferring one's consciousness at death is still an important practice in Tibetan Buddhism. Samuel also notes that sexual rituals and
5733-786: The construction and maintenance of temple structures with their resident idols and lingas, for example is the Ajita Māhātantra . Another function was the conservation of esoteric texts for the exclusive use of rulers in rituals directed to deities controlling political affairs, for example the Śārada-tilaka Tantra . Tantric texts are usually associated with a particular tradition and deity. The different types of Tantric literature are tantra, Āgama, saṃhitā, sūtra, upaniṣad, purāṇa, tīkā (commentaries), prakaraṇa, paddhati texts, stotram, kavaca, nighaṇṭu, koṣa and hagiographical literature. They are written in Sanskrit and in regional languages. The major textual tantra traditions with some key exemplary texts
5824-469: The contextual meaning of Tantra is that which is "principal or essential part, main point, model, framework, feature". In the Smritis and epics of Hinduism (and Jainism), the term means "doctrine, rule, theory, method, technique or chapter" and the word appears both as a separate word and as a common suffix, such as atma-tantra meaning "doctrine or theory of Atman (Self)". The term "Tantra" after about 500 BCE, in Buddhism, Hinduism and Jainism
5915-415: The countries of Bangladesh , Bhutan , the British Indian Ocean Territory (United Kingdom), India , Maldives , Nepal , Pakistan , and Sri Lanka . Although the terms "Indian subcontinent" and "South Asia" are often used interchangeably to denote the region, the geopolitical term of South Asia frequently includes Afghanistan , which is not considered a part of the subcontinent, while excluding
6006-423: The cremation places. Samuel states that transgressive and antinomian tantric practices developed in both Buddhist and Brahmanical (mainly Śaiva ascetics like the Kapalikas) contexts and that "Śaivas and Buddhists borrowed extensively from each other, with varying degrees of acknowledgement." According to Samuel, these deliberately transgressive practices included, "night time orgies in charnel grounds, involving
6097-559: The cults of nature spirit-deities like Yakṣas and Nagas . Yakṣa cults were an important part of early Buddhism . Yakṣas are powerful nature spirits which were sometimes seen as guardians or protectors. Yakṣas like Kubera are also associated with magical incantations. Kubera is said to have provided the Buddhist sangha with protection spells in the Āṭānāṭiya Sutta . These spirit deities also included numerous female deities (yakṣiṇī) that can be found depicted in major Buddhist sites like Sanchi and Bharhut . In early Buddhist texts there
6188-405: The development of the Buddhist Tantric tradition. The use of magical chants or incantations can be found in the early Buddhist texts as well as in some Mahayana sutras. These magical spells or chants were used for various reasons, such as for protection , and for the generation of auspiciousness . Mahayana incantations are called dhāraṇīs . Some Mahayana sutras incorporate the use of mantras ,
6279-426: The difficulty of passage through the Himalayas, the sociocultural, religious and political interaction of the Indian subcontinent has largely been through the valleys of Afghanistan in its northwest, the valleys of Manipur in its east, and by maritime routes . More difficult but historically important interaction has also occurred through passages pioneered by the Tibetans . These routes and interactions have led to
6370-535: The earliest date for the Tantra texts related to Tantric practices is 600 CE, though most of them were probably composed after the 8th century onwards. According to Flood, very little is known about who created the Tantras, nor much is known about the social status of these and medieval era Tantrikas. Flood states that the pioneers of Tantra may have been ascetics who lived at the cremation grounds, possibly from "above low-caste groups", and were probably non-Brahmanical and possibly part of an ancient tradition. By
6461-415: The early medieval times, their practices may have included the imitation of deities such as Kali and Bhairava, with offerings of non-vegetarian food, alcohol and sexual substances. According to this theory, these practitioners would have invited their deities to enter them, then reverted the role in order to control that deity and gain its power. These ascetics would have been supported by low castes living at
6552-720: The east, the Iranian Plateau to the west, and the Indian Ocean to the south. Apart from Maritime Southeast Asia (the Malay Archipelago ), the maritime region of the subcontinent ( littoral South Asia ) is the only subregion of Asia that lies partly within the Southern Hemisphere : the British Indian Ocean Territory two of the 26 atolls of the Maldives lie entirely within the Southern Hemisphere. Historically,
6643-509: The eating of human flesh, the use of ornaments, bowls and musical instruments made from human bones, sexual relations while seated on corpses, and the like." Indian subcontinent The Indian subcontinent is a physiographical region in Southern Asia , mostly situated on the Indian Plate , projecting southwards into the Indian Ocean from the Himalayas . Geographically, it spans
6734-521: The founding of a temple to terrifying deities called "the mothers". However, this does not mean Tantric rituals and practices were as yet a part of either Hindu or Buddhist traditions. "Apart from the somewhat dubious reference to Tantra in the Gangadhar inscription of 423 CE", states David Lorenzen, it is only 7th-century Banabhatta's Kadambari which provide convincing proof of Tantra and Tantric texts. Shaivite ascetics seem to have been involved in
6825-504: The initial development of Tantra, particularly the transgressive elements dealing with the charnel ground. According to Samuel, one group of Shaiva ascetics, the Pasupatas , practiced a form of spirituality that made use of shocking and disreputable behavior later found in a tantric context, such as dancing, singing, and smearing themselves with ashes. Early Tantric practices are sometimes attributed to Shaiva ascetics associated with Bhairava,
6916-507: The inner development of a spiritual energy called tapas becomes a central element of Vedic religion in the Brahmanas and Srauta texts. In these texts, ascetic practices allow a holy man to build up tapas, a kind of magical inner heat, which allows them to perform all sorts of magical feats as well as granting visions and divine revelations. Samuel also notes that in the Mahabharata , one of
7007-454: The macrocosmic elements outside as the subtle body ( kundalini yoga ), assignments of icons and sounds ( nyasa ), meditation ( dhyana ), ritual worship ( puja ), initiation ( diksha ) and others. Tantrism, adds Goudriaan, is a living system that is decidedly monistic , but with wide variations, and it is impossible to be dogmatic about a simple or fixed definition. Tantrism is an overarching term for "Tantric traditions", states David Gray in
7098-453: The major landmass of South Asia." According to historian B. N. Mukherjee , "The subcontinent is an indivisible geographical entity." According to geographer Dudley Stamp , "There is perhaps no mainland part of the world better marked off by nature as a region or a 'realm' by itself than the Indian subcontinent." This natural physical landmass in South Asia is the dry-land portion of the Indian Plate , which has been relatively isolated from
7189-416: The narrow definition, Tantrism, or "Tantric religion", is the elite traditions directly based on the Sanskrit texts called the Tantras, Samhitas, and Agamas. Lorenzen's "broad definition" extends this by including a broad range of "magical beliefs and practices" such as Yoga and Shaktism . The term "yoga" is broadly attributed to many traditions and practices, including the western assumption that yoga
7280-409: The nature of enlightenment; and not least, sacred sexuality. Hindu puja , temples and iconography all show tantric influence. These texts, states Gavin Flood, contain representation of "the body in philosophy, in ritual and in art", which are linked to "techniques of the body, methods or technologies developed within the tantric traditions intended to transform body and self". The term tantrism
7371-641: The north, the Hindu Kush in the west, and the Arakanese in the east. It extends southward into the Indian Ocean with the Arabian Sea to the southwest and the Bay of Bengal to the southeast. Most of this region rests on the Indian Plate and is isolated from the rest of Asia by large mountain barriers. Laccadive Islands , Maldives and the Chagos Archipelago are three series of coral atolls , cays and Faroes on
7462-618: The path of the mysterious wind". The two oldest Upanishadic scriptures of Hinduism, the Brihadaranyaka Upanishad in section 4.2 and Chandogya Upanishad in section 8.6, refer to nadis ( hati ) in presenting their theory on how the Atman (Self) and the body are connected and interdependent through energy carrying arteries when one is awake or sleeping, but they do not mention anything related to Tantric practices. The Shvetashvatara Upanishad describes breath control that became
7553-420: The region is referred to as South Asia. The periphery of the subcontinent, including Bangladesh, Pakistan, and the island chains of Maldives, features large Muslim populations, while the heartland, including most of India, Nepal, and Sri Lanka, are overwhelmingly Hindu or Buddhist. Since most of these countries are located on the Indian Plate, a continuous landmass , the borders between countries are often either
7644-582: The region surrounding and southeast of the Indus River was often simply referred to as "India" in many historical sources. Even today, historians use this term to denote the entire Indian subcontinent when discussing history up until the era of the British Raj. Over time, however, "India" evolved to refer to a distinct political entity that eventually became a nation-state (today the Republic of India). According to
7735-510: The rest of Eurasia. The Himalayas (from Brahmaputra River in the east to Indus River in the west), Karakoram (from Indus River in the east to Yarkand River in the west) and the Hindu Kush mountains (from Yarkand River westwards) form its northern boundary. In the west it is bounded by parts of the mountain ranges of Hindu Kush , Spīn Ghar (Safed Koh), Sulaiman Mountains , Kirthar Mountains , Brahui range, and Pab range among others, with
7826-553: The subcontinent around the world e.g. " Australia's tour of the subcontinent". The word is also sometimes used as an adjective in this context e.g. "subcontinental conditions". The Indian subcontinent was formerly part of Gondwana , a supercontinent formed during the late Neoproterozoic and early Paleozoic . Gondwana began to break up during the Mesozoic , with Insular India separating from Antarctica 130-120 million years ago and Madagascar around 90 million years ago, during
7917-477: The term because of the socio-cultural commonalities of the region. The region has also been called the "Asian subcontinent", the "South Asian subcontinent", as well as "India" or " Greater India " in the classical and pre-modern sense. The sport of cricket is notably popular in India , Pakistan , Sri Lanka , Nepal and Bangladesh . Within a cricket context, these countries are often referred to simply as
8008-406: The usage of the term South Asia is becoming more widespread since it clearly distinguishes the region from East Asia. While South Asia , a more accurate term that reflects the region's contemporary political demarcations, is replacing the Indian subcontinent , a term closely linked to the region's colonial heritage, as a cover term, the latter is still widely used in typological studies. Since
8099-402: The verbal root Tan means: "to extend", "to spread", "to spin out", "weave", "display", "put forth", and "compose". Therefore, by extension, it can also mean "system", "doctrine", or "work". The connotation of the word tantra to mean an esoteric practice or religious ritualism is a colonial era European invention. This term is based on the metaphor of weaving , states Ron Barrett, where
8190-697: The world, holding roughly 20–25 percent of the global population. Geographically, the peninsular region in Southern Asia is located below the Third Pole , delineated by the Himalayas in the north, the Hindu Kush in the west, and the Indo-Burman Ranges in the east. The neighboring geographical regions around the subcontinent include the Tibetan Plateau to the north, the Indochinese Peninsula to
8281-576: Was a convenient term to refer to the region comprising both British India and the princely states . The term has been particularly common in the British Empire and its successors, while the term South Asia is the more common usage in Europe and North America. According to historians Sugata Bose and Ayesha Jalal , the Indian subcontinent has come to be known as South Asia "in more recent and neutral parlance". Indologist Ronald B. Inden argues that
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