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129-627: Shaftesbury Abbey was an abbey that housed nuns in Shaftesbury , Dorset . It was founded in about 888, and dissolved in 1539 during the English Reformation by the order of Thomas Cromwell , minister to King Henry VIII . At the time it was the second-wealthiest nunnery in England, behind only Syon Abbey . Alfred the Great founded the convent in about 888 and installed his daughter Æthelgifu as

258-536: A papal bull authorising some limited reforms in the English Church as early as 1518, but reformers (both conservative and radical) had become increasingly frustrated at their lack of progress. In November 1529, Parliament passed Acts reforming apparent abuses in the English Church. They set a cap on fees, both for the probate of wills and mortuary expenses for burial in hallowed ground; tightened regulations covering rights of sanctuary for criminals; and reduced to two

387-465: A building to receive visiting monks. These " hospitia " had a large common room or refectory surrounded by bed rooms. Each hospitium had its own brewhouse and bakehouse, and the building for more prestigious travellers had a kitchen and storeroom, with bedrooms for the guests' servants and stables for their horses. The monks of the Abbey lived in a house built against the north wall of the church. The whole of

516-595: A common life together. The monks were not permitted to retire to the cells of a laurae before they had undergone a lengthy period of training. In time, this form of common life superseded that of the older laurae. In the late 300s AD, Palladius visited the Egyptian monasteries. He described three hundred members of the coenobium of Panopolis . There were fifteen tailors, seven smiths, four carpenters, twelve camel-drivers and fifteen tanners. These people were divided into subgroups, each with its own " oeconomus ". A chief steward

645-458: A different nature from those taking place in Germany, Bohemia , France, Scotland and Geneva . Across much of continental Europe, the seizure of monastic property was associated with mass discontent among the common people and the lower levels of clergy and civil society against powerful and wealthy ecclesiastical institutions. Such popular hostility against the church was rare in England before 1558;

774-459: A first abbey was established at Monte Cassino (529 AD). Between 520 and 700 AD, monasteries were built which were spacious and splendid. All the city states of Italy hosted a Benedictine convent as did the cities of England , France and Spain . By 1415 AD, the time of the Council of Constance , 15,070 Benedictine monasteries had been established. The early Benedictine monasteries, including

903-539: A first true monastic community. According to August Neander , Anthony inadvertently became the founder of a new mode of living in common, Coenobitism . At Tabennae on the Nile , in Upper Egypt , Saint Pachomius laid the foundations for the coenobitical life by arranging everything in an organized manner. He built several monasteries, each with about 1,600 separate cells laid out in lines. These cells formed an encampment where

1032-424: A great procession beginning on 13 February 981; the relics arrived at Shaftesbury seven days later. The relics were received by the nuns of the abbey and were buried with full royal honours on the north side of the altar . The account of the translation reports that on the way from Wareham to Shaftesbury, a miracle had taken place: when two crippled men were brought close to the bier and those carrying it lowered

1161-405: A large schoolroom divided in the middle by a screen or partition, and surrounded by fourteen little rooms, the "dwellings of the scholars". The abbot's home was near the school. To the north of the church and to the right of the main entrance to the Abbey, was a residence for distinguished guests. To the left of the main entrance was a building to house poor travellers and pilgrims . There was also

1290-427: A medieval period garden and orchard. The site of Shaftesbury Abbey is used to host events including open air viewings of films, drama workshops and performances, as well as historical lectures. It is also the home of the music showcase that takes place during the town's "Gold Hill Fair" in early July and provides a platform for local music. Abbey The concept of the abbey has developed over many centuries from

1419-456: A quarter of the nation's landed wealth. An English medieval proverb said that if the abbot of Glastonbury married the abbess of Shaftesbury , their heir would have more land than the king of England. 200 more houses of friars in England and Wales constituted a second distinct wave of monastic zeal in the 13th century. Friaries , for the most part, were concentrated in urban areas. Unlike monasteries, friaries had no income-bearing endowments;

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1548-455: A royal servant and counsellor, in the course of which his correspondence included strong condemnations of the idleness and vice in monastic life, alongside his equally vituperative attacks on Luther. Henry himself corresponded continually with Erasmus, prompting him to be more explicit in his public rejection of the key tenets of Lutheranism and offering him church preferment should he wish to return to England. On famously failing to receive from

1677-439: A square building with an apse of the cruciform domical Byzantine type, approached by a domed narthex . In front of the church stands a marble fountain (F), covered by a dome supported on columns. Opening from the western side of the cloister, but actually standing in the outer court, is the refectory (G), a large cruciform (cross shaped) building, about 100 feet (30 m) square, decorated within with frescoes of saints. At

1806-482: A three-sided apse. The church is remarkable for its extreme narrowness in proportion to its length. While the building is 257 ft (78 m) long, it is not more than 25 ft (7.6 m) wide. Premonstratensian canons did not care to have congregations nor possessions. Therefore, they built their churches in the shape of a long room. The Cistercians , a Benedictine reform group, were established at Cîteaux in 1098 AD by Robert of Molesme , Abbot of Molesme, for

1935-472: A treatise which declared that the monastic life had no scriptural basis, was pointless and also actively immoral, incompatible with the true spirit of Christianity. Luther also declared that monastic vows were meaningless and that no one should feel bound by them. Luther, a one-time Augustinian friar , found some comfort when these views had a dramatic effect: a special meeting of the German province of his order held

2064-496: A very different appearance when the brethren first chose them as their place of retreat. Wide swamps, deep morasses, tangled thickets, and wild, impassable forests were their prevailing features. Clara Vallis of St Bernard, now the "bright valley" was originally, the "Valley of Wormwood". It was an infamous den of robbers. Dissolution of the Monasteries The dissolution of the monasteries , occasionally referred to as

2193-446: Is an important scene where Cromwell meets Dorothea Clancy/Dorothy Clusey, the illegitimate daughter of Cardinal Wolsey , and Abbess Elizabeth Zouche . Both nuns are real historical figures,though it is not known whether Cromwell ever visited Shaftesbury Abbey. Matrix is a 2021 historical novel by Lauren Groff about Abbess Mary of Shaftesbury , supposed by some historians to be the author Marie de France . The list that follows

2322-457: Is clearly incomplete. Unless specified, the dates given are those of mentions in the historic record. Shaftesbury Abbey Museum features stonework pieces excavated from the abbey's ruins, including Anglo-Saxon carvings and medieval floor tiles. Exhibits tell the story of the Benedictine convent and its inhabitants. The museum is open from April through October, and the site also features

2451-402: Is the larger by far, contains the granaries and storehouses (K), the kitchen (H) and other offices connected with the refectory (G). Immediately adjacent to the gateway is a two-storied guest-house, entered from a cloister (C). The inner court is surrounded by a cloister (EE) from which one enters the monks' cells (II). In the centre of this court stands the katholikon or conventual church,

2580-654: The Abbot of Cluny . All the Cluniac houses in England and Scotland were French colonies, governed by French priors who travelled to the Abbey of Cluny to consult or be consulted (unless the abbot of Cluny chose to come to Britain, which happened rarely). The priory at Paisley was an exception. In 1245 AD it was raised to the status of an abbey, answerable only to the Pope. The Augustinian (or "Austin") canons were an order of regular clergy within

2709-540: The Avignon Papacy . Their suppression was supported by the rival Roman Popes , conditional on all confiscated monastic property being redirected into other religious uses. The king's officers first sequestrated the assets of the alien priories in 1295–1303 under Edward I , and the pattern repeated for long periods over the course of the 14th century, most particularly in the reign of Edward III . Alien priories with functioning communities were forced to pay large sums to

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2838-457: The Church of Rome and had ridiculed such monastic practices as repetitive formal religion, superstitious pilgrimages for the veneration of relics, and the accumulation of monastic wealth. Henry appears to have shared these views, never having endowed a religious house and only once having undertaken a religious pilgrimage, to Walsingham in 1511. From 1518, Thomas More was increasingly influential as

2967-466: The Reformation in England and Ireland was directed from the king and high society. These changes were initially met with popular suspicion; on some occasions and in particular localities, there was active resistance to the royal programme. Dissatisfaction with regular religious life, and with the gross extent of monastic wealth, was near universal amongst late medieval secular and ecclesiastical rulers in

3096-506: The Second Suppression Act in 1539. While Thomas Cromwell , vicar-general and vicegerent of England, is often considered the leader of the dissolution, he merely oversaw the project—he had hoped for reform, not eliminating the practice. The dissolution project was created by England's Lord Chancellor, Thomas Audley , and Court of Augmentations head, Richard Rich . Historian George W. Bernard argues that: The dissolution of

3225-476: The monks slept and performed some of their manual tasks. There were nearby large halls such as the church, refectory, kitchen, infirmary, and guest house for the monk's common needs. An enclosure protecting all these buildings gave the settlement the appearance of a walled village. This layout, known as the laurae (lanes), became popular throughout Israel . As well as the "laurae", communities known as "caenobia" developed. These were monasteries where monks lived

3354-461: The suppression of the monasteries , was the set of administrative and legal processes between 1536 and 1541, by which Henry VIII disbanded Catholic monasteries , priories , convents , and friaries in England, Wales , and Ireland ; seized their wealth; disposed of their assets, and provided for their former personnel and functions. Though the policy was originally envisioned as a way to increase

3483-408: The " necessarium " (latrines). On the south side of the cloister was the refectory. The kitchen, at the west end of the refectory was accessed via an anteroom and a long passage. Nearby were the bake house, brew house and the sleeping-rooms of the servants. The upper story of the refectory was called the "vestiarium" (a room where the ordinary clothes of the monks were stored). On the western side of

3612-608: The 11th and 12th centuries. Few had been founded later than the end of the 13th century; the youngest was the Bridgettine nunnery of Syon Abbey , founded in 1415. Typically, 11th and 12th-century founders endowed monastic houses with revenue from landed estates and tithes appropriated from parish churches under the founder's patronage. As a consequence, religious houses in the 16th century controlled appointment to about two-fifths of all parish benefices in England, disposed of about half of all ecclesiastical income, and owned around

3741-586: The 1530s corresponded little with the movement by Protestant Reformers, and encountered much popular hostility when they did. In 1536, Convocation adopted and Parliament enacted the Ten Articles , containing some terminology and ideas drawn from Luther and Melanchthon ; but any momentum towards Protestantism stalled when Henry VIII expressed his support for the Six Articles of 1539 , which remained in effect until after his death. Cardinal Wolsey had obtained

3870-489: The 16th century, monasticism had almost entirely disappeared from those European states whose rulers had adopted Lutheran or Reformed confessions of faith (Ireland being the only major exception). They continued in states that remained Catholic, and new community orders such as the Jesuits and Capuchins emerged alongside the older orders. The religious and political changes in England under Henry VIII and Edward VI were of

3999-542: The Benedictine St Radegund's Priory, Cambridge to found Jesus College, Cambridge (1496), and William Waynflete , Bishop of Winchester acquiring Selborne Priory in Hampshire in 1484 for Magdalen College, Oxford . In the following century, Lady Margaret Beaufort obtained the property of Creake Abbey (whose religious had all died of sweating sickness in 1506) to fund her works at Oxford and Cambridge. She

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4128-715: The Crown; some were kept, some were given or sold to Henry's supporters, others were assigned to his new monasteries of Syon Abbey and the Carthusians at Sheen Priory ; others were used for educational purposes. All these suppressions enjoyed papal approval but successive 15th-century popes continued to press for assurances that the confiscated monastic income would revert to religious uses. The medieval understanding of religious houses as institutions associated monasteries and nunneries with their property: their endowments of land and income, and not their current personnel of monks and nuns. If

4257-626: The Diet allowing him to confiscate any monastic lands he deemed necessary to increase royal revenues, and to allow the return of donated properties to the descendants of the donors. By the following Reduction of Gustav I of Sweden , Gustav gained large estates, as well as loyal supporters among the nobility who reclaimed donations given by their families to the convents. The Swedish monasteries and convents were simultaneously deprived of their livelihoods. They were banned from accepting new novices, and forbidden to prevent their existing members from leaving. However,

4386-577: The Divine Office. Even in houses with adequate numbers, the regular obligations of communal eating and shared living had not been fully enforced for centuries, as communities tended to sub-divide into a number of distinct familiae . In most larger houses, the full observance of the Canonical Hours had become the task of a sub-group of 'Cloister Monks', such that the majority of inhabitants were freed to conduct their business and live much of their lives in

4515-597: The Forest of Coucy in the diocese of Laon , the order spread widely. Even in Norbert's lifetime, the order had built abbeys in Aleppo , Syria , and in the Kingdom of Jerusalem . Of the Abbey of Saint Samuel, Denys Pringle wrote, "The Premonstatensian abbey of Saint Samuel was a daughter house of Prémontré itself. Its abbot had the status of a suffragan of the patriarch of Jerusalem , with

4644-606: The King and reject papal authority. Cromwell delegated his visitation authority to hand-picked commissioners, chiefly Richard Layton, Thomas Legh, John ap Rice and John Tregonwell , for the purposes of ascertaining the quality of religious life being maintained in religious houses, of assessing the prevalence of 'superstitious' religious observances such as the veneration of relics , and for inquiring into evidence of moral laxity (especially sexual). The chosen commissioners were mostly secular clergy, and appear to have been Erasmian, doubtful of

4773-514: The King as founder for assistance, only to find themselves dissolved arbitrarily. Rather than risk empanelling a jury, and with papal participation no longer being welcome, the Lord Chancellor , Thomas Audley , recommended that dissolution should be legalised retrospectively through a special act of Parliament. In 1521, Martin Luther had published De votis monasticis ( On the monastic vows ),

4902-722: The King. By the Submission of the Clergy , the English clergy and religious orders subscribed to the proposition that the King was, and had always been, the Supreme Head of the Church in England. Consequently, in Henry's view, any act of monastic resistance to royal authority would not only be treasonable, but also a breach of the monastic vow of obedience . Under heavy threats, almost all religious houses joined

5031-460: The Latin West. Bernard says there was: widespread concern in the later 15th and early 16th centuries about the condition of the monasteries. A leading figure here is the scholar and theologian Desiderius Erasmus who satirized monasteries as lax, as comfortably worldly, as wasteful of scarce resources, and as superstitious; he also thought it would be better if monks were brought more directly under

5160-581: The Papal Curia ; and although such arrangements were nominally temporary, commendatory abbacies often continued long-term. Then, by the Concordat of Bologna in 1516, Pope Leo X granted to Francis I authority to nominate almost all abbots and conventual priors in France. Around 80 per cent of French abbacies came to be held in commendam , the commendators often being lay courtiers or royal servants; around half

5289-579: The Pope a declaration of nullity regarding his marriage, Henry had himself declared Supreme Head of the Church of England in February 1531, and instigated a programme of legislation to establish this Royal Supremacy in law. In April 1533, an Act in Restraint of Appeals eliminated the right of clergy to appeal to "foreign tribunals" (Rome) over the King's head in any matter. All ecclesiastical charges and levies that had previously been payable to Rome would now go to

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5418-536: The agreement of the papacy. Monastic wealth, regarded everywhere as excessive, offered a standing temptation for cash-strapped authorities. Almost all official action in the English dissolution was directed at the monasteries. The closing of the monasteries aroused popular opposition, but resistors became the targets of royal hostility. The surrender of the friaries, from an official perspective, arose almost as an afterthought, once it had been determined that all religious houses would have to go. In terms of popular esteem,

5547-516: The architect Robert Willis (architect) (1800–1875) the Abbey's lay out is that of a town of individual houses with streets running between them. The abbey was planned in compliance with the Benedictine rule that, if possible, a monastery should be self-contained. For instance, there was a mill, a bakehouse , stables , and cattle stalls. In all, there were thirty-three separate structures; mostly one level wooden buildings. The Abbey church occupied

5676-462: The authority of bishops. At that time, quite a few bishops across Europe had come to believe that resources expensively deployed on an unceasing round of services by men and women in theory set apart from the world [would] be better spent on endowing grammar schools and university colleges to train men who would then serve the laity as parish priests, and on reforming the antiquated structures of over-large dioceses such as that of Lincoln . Pastoral care

5805-539: The balance tilted the other way. Almost all monasteries supported themselves from their endowments; in late medieval terms 'they lived off their own'. Unless they were notably bad landlords, they tended to enjoy widespread local support; they also commonly appointed local notables to fee-bearing offices. The friars were by contrast much more likely to have been the objects of local hostility, especially since their practice of soliciting income through legacies appears to have been perceived as diminishing family inheritances. By

5934-402: The bishop would seek to obtain papal approval for alternative use of the house's endowments in canon law . This, with royal agreement claiming 'foundership', would be presented to an 'empanelled jury' for consent to use of the property of the house in civil law. The royal transfer of alien monastic estates to educational foundations inspired bishops and, as the 15th century waned, this practice

6063-408: The body to their level, the cripples were immediately restored to full health. This procession and events were re-enacted 1000 years later in 1981. Reports from Shaftesbury of many other miracles said to have been obtained through Edward's intercession helped establish the abbey as a place of pilgrimage . In 1001, it was recorded that the tomb in which St Edward lay was observed regularly to rise from

6192-410: The centre of a quadrangular area, about 430 feet (130 m) square. On the eastern side of the north transept of the church was the " scriptorium " or writing-room, with a library above. The church and nearby buildings ranged about the cloister , a court about which there was a covered arcade which allowed sheltered movement between the buildings. The nave of the church was on the north boundary of

6321-415: The choir was closed from the aisles. At other abbeys of the order, such as Bolton Abbey or Kirkham Priory , there were no aisles. The nave in the northern houses of the order often had only a north aisle (this is the case at Bolton, Brinkburn Priory and Lanercost Priory ). The arrangement of the monastic buildings followed the ordinary plan. The prior's lodge was usually attached to the southwest angle of

6450-407: The church, the refectory, the dormitory and so on. A detached building belonging to each contained a bathroom and a kitchen. One of the miniature complexes was called the "oblati". These were the buildings for the novices. The other complex was a hospital or infirmary for the care of sick monks. This infirmary complex included a physician's residence, a physic garden , a drug store, and a chamber for

6579-401: The cloister was another two-story building with a cellar on the ground floor and the larder and store-room on the upper floor. Between this building and the church was a parlour for receiving visitors. One door of the parlour led to the cloisters and the other led to the outer part of the Abbey. Against the outer wall of the church was a school and headmaster's house. The school consisted of

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6708-405: The cloister. On the east side of the cloister, on the ground floor, was the " pisalis " or " calefactory ". This was a common room, warmed by flues beneath the floor. Above the common room was the dormitory . The dormitory opened onto the cloister and also onto the south transept of the church. This enabled the monks to attend nocturnal services. A passage at the other end of the dormitory lead to

6837-527: The community had granted his request for prayer; he also thanked them for their prayers for him during his exile from England and asked for their continued intercession as he returned. In 1240 Cardinal Otto Candidus , the legate to the Apostolic See of Pope Gregory IX , visited the abbey and confirmed a charter of 1191, the first entered in the Glastonbury chartulary . Elizabeth de Burgh, Queen of Scots

6966-546: The completion of St Peter's Basilica at Rome. The church consisted of five naves, a narthex (ante-church) which was added in 1220 AD, and several towers. Together with the conventual buildings, it covered an area of twenty-five acres. In the Dechristianization of France during the French Revolution in 1790 AD, the Abbey church was bought by the town and almost entirely destroyed. As of 2025, however, fragments of

7095-405: The critically ill. There was also a room for bloodletting and purging. The physic garden occupied the north east corner of the Abbey. In the southernmost area of the abbey was the workshop containing utilities for shoemakers , saddlers (or shoemakers, sellarii), cutlers and grinders, trencher -makers, tanners , curriers, fullers, smiths and goldsmiths . The tradesmen's living quarters were at

7224-559: The deserts of Egypt . In 312 AD, Anthony the Great retired to the Thebaid region of Egypt to escape the persecution of the Emperor Maximian . Anthony was the best known of the anchorites of his time due to his degree of austerity, sanctity and his powers of exorcism . The deeper he withdrew into the wilderness, the more numerous his disciples became. They refused to be separated from him and built their cells close to him. This became

7353-488: The design of the order's churches and buildings. The defining architectural characteristic of the Cistercian abbeys was extreme simplicity and plainness. Only a single, central tower was permitted, and that was usually very low. Unnecessary pinnacles and turrets were prohibited. The triforium was omitted. The windows were usually plain and undivided, and it was forbidden to decorate them with stained glass. All needless ornament

7482-434: The earliest times of Christian monasticism, ascetics would live in social isolation but near a village church. They would subsist whilst donating any excess produce to the poor. However, increasing religious fervor about the ascetic's ways and or persecution of them would drive them further away from their community and further into solitude. For instance, the cells and huts of anchorites (religious recluses) have been found in

7611-477: The early monastic ways of religious men and women where they would live isolated from the lay community about them. Religious life in an abbey may be monastic. An abbey may be the home of an enclosed religious order or may be open to visitors. The layout of the church and associated buildings of an abbey often follows a set plan determined by the founding religious order. Abbeys are often self-sufficient while using any abundance of produce or skill to provide care to

7740-458: The end, Henry gave most of the money to supply the war. At the time of their suppression, only some English and Welsh religious houses could trace their origins to Anglo-Saxon or Celtic foundations before the Norman Conquest . The overwhelming majority of the 625 monastic communities dissolved by Henry VIII had developed in the wave of monastic enthusiasm that swept western Christendom in

7869-566: The entire ecclesiastical estate of England and Wales, including the monasteries (see Valor Ecclesiasticus ), for the purpose of assessing the Church's taxable value, through local commissioners who reported in May 1535. At the same time, Henry had Parliament authorise Cromwell to " visit " all the monasteries , including those like the Cistercians previously exempted from episcopal oversight by papal dispensation, to instruct them in their duty to obey

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7998-493: The fervency and effectiveness of their prayers. In 1093, shortly before his election as archbishop , Anselm of Canterbury wrote a letter to Eulalia , who was abbess at the time, requesting their prayers for him; medieval scholar and historian Katie Ann-Marie Bugyis states that it demonstrates his "confidence in the promptness and solicitude" of their prayers. Anselm wrote another letter to Shaftesbury ten years later, which suggests that Eulalia had responded to him and told him that

8127-474: The first abbess. Ælfgifu , the wife of Alfred's grandson, King Edmund I , was buried at Shaftesbury and soon venerated as a saint, and she came to be regarded by the house as its true founder. The bones of St Edward the Martyr were translated from Wareham and received at the abbey with great ceremony. The translation of the relics was overseen by St Dunstan and Ælfhere, Ealdorman of Mercia . This occurred in

8256-592: The first at Monte Cassino, were constructed on the plan of the Roman villa . The layout of the Roman villa was quite consistent throughout the Roman Empire and where possible, the monks reused available villas in sound repair. This was done at Monte Cassino. However, over time, changes to the common villa lay out occurred. The monks required buildings which suited their religious and day-to-day activities. No overriding specification

8385-536: The former monks and nuns were allowed to reside in the convent buildings for life on state allowance, and many communities survived the Reformation for decades. The last of them was Vreta Abbey , where the last nuns died in 1582, and Vadstena Abbey , from which the last nuns emigrated in 1595, about half a century after the Reduction. In Denmark–Norway , King Frederick I made a similar act in 1528, confiscating 15 of

8514-465: The friars, as mendicants , were supported financially by donations from the faithful, while ideally being self-sufficient and raising extensive urban kitchen gardens. The dissolution of the monasteries took place in the political context of other attacks on the ecclesiastical institutions of Western Catholicism. Many of these were related to the Reformation in Continental Europe . By the end of

8643-547: The gate was the hospitium (guest hall). The buildings are completely ruined, but the walls of the nave and the cloisters are still visible on the grounds of the Yorkshire Museum . The Abbey was surrounded by fortified walls on three sides. The River Ouse bordered the fourth side. The stone walls remain as an excellent example of English abbey walls. The Abbey of Cluny was founded by William I, Duke of Aquitaine in 910 AD at Cluny , Saône-et-Loire , France . The Abbey

8772-466: The ground. King Æthelred instructed the bishops to raise his brother's tomb from the ground and place it into a more fitting place. The bishops moved the relics to a casket, placed in the holy place of the saints together with other holy relics. This elevation of the relics of Edward took place on 20 June 1001. Shaftesbury Abbey was rededicated to the Mother of God and St Edward. Many miracles were claimed at

8901-499: The hierarchy of the Catholic church . They held a position between monks and secular canons. They were known as "Black canons" because of the colour of their habits . In 1105 AD, the first house of the order was established at St Botolph's Priory , Colchester , Essex . The canons built very long naves to accommodate large congregations. The choirs were also long. Sometimes, as at Llanthony Priory and Christchurch, Dorset (Twynham),

9030-428: The house when they died. In addition, though this scarcely ever happened, the endowments of the house would revert to the founder's heirs if the community failed or dissolved. The status of 'founder' was considered in civil law to be real property , and could consequently be bought and sold, in which case the purchaser would be called the patron . Like any other real property, in intestacy and some other circumstances

9159-682: The houses invited to receive them might refuse to co-operate; and local notables might resist the disruption in their networks of influence. Reforming bishops found they faced opposition when urging the heads of religious houses to enforce their monastic rules, especially those requiring monks and nuns to remain within their cloisters. Monks and nuns in almost all late medieval English religious communities, although theoretically living in religious poverty, were paid an annual cash wage ( peculium ) and received other regular cash rewards and pittances , which softened claustral rules for those who disliked them. Religious superiors met their bishops' pressure with

9288-757: The houses of the Observant Friars were handed over to the mainstream Franciscan order; the friars from the Greenwich house were imprisoned, where many died from ill-treatment. The Carthusians eventually submitted, other than the monks of the London house which was suppressed; some of the monks were executed for high treason in 1535, and others starved to death in prison. Also opposing the Supremacy and consequently imprisoned were Bridgettine monks from Syon Abbey . The Syon nuns, being strictly enclosed, escaped sanction at this stage,

9417-450: The houses of the wealthiest monasteries and convents. Further laws by his successor in the 1530s banned the friars and forced monks and nuns to transfer title to their houses to the Crown, which passed them out to supportive nobles who soon acquired former monastic lands. In Switzerland, too, monasteries were under threat. In 1523, the government of the city-state of Zürich pressured nuns to leave their monasteries and marry and followed up

9546-787: The income of French monasteries was diverted into the hands of the Crown, or of royal supporters, all with the Popes' blessing. Where the French kings led, the Scots kings followed. In Scotland, where the proportion of parish tiends appropriated by higher ecclesiastical institutions exceeded 85 per cent, in 1532 the young James V obtained from the Pope approval to appoint his illegitimate infant sons (of which he eventually acquired nine) as commendators to abbacies in Scotland. Other Scots aristocratic families stuck similar deals, and consequently over £40,000 (Scots) per annum

9675-476: The king, while mere estates were confiscated and run by royal officers, the proceeds going to the king's pocket. Such estates were a valuable source of income for the Crown in its French wars. Most of the larger alien priories became naturalised (for instance Castle Acre Priory ), on payment of heavy fines and bribes, but for around 90 smaller houses, their fates were sealed when Henry V dissolved them by act of Parliament in 1414. The properties were taken over by

9804-477: The lands passed to the earl of Pembroke then to Anthony Ashley Cooper, 7th Earl of Shaftesbury , and finally to the Grosvenors . Thomas Hardy wrote of the Abbey ruins: Vague imaginings of its castle, its three mints, its magnificent apsidal Abbey, the chief glory of south Wessex, its twelve churches, its shrines, chantries, hospitals, its gabled freestone mansions—all now ruthlessly swept away—throw

9933-427: The monasteries continued to attract recruits right up to the end. Only a few monks and nuns lived in conspicuous luxury, but most were comfortably fed and housed by the standards of the time, and few orders demanded ascetic piety or religious observance. Only a minority of houses could now support the twelve or thirteen professed religious usually regarded as the minimum necessary to maintain the full canonical hours of

10062-422: The monasteries in the late 1530s was one of the most revolutionary events in English history. There were nearly 900 religious houses in England, around 260 for monks, 300 for regular canons , 142 nunneries and 183 friaries; some 12,000 people in total, 4,000 monks, 3,000 canons, 3,000 friars and 2,000 nuns. If the adult male population was 500,000, that meant that one adult man in fifty was in religious orders. In

10191-672: The monastery. Some were small monasteries accommodating five or ten monks. Others were no more than a single building serving as residence or a farm offices. The outlying farming establishments belonging to the monastic foundations were known as "villae" or "granges". They were usually staffed by lay-brothers , sometimes under the supervision of a monk. Many of today's cathedrals in England were originally Benedictine monasteries. These included Canterbury , Chester , Durham , Ely , Gloucester , Norwich , Peterborough , Rochester , Winchester , and Worcester . Shrewsbury Abbey in Shropshire

10320-425: The nave, on the south side of the cloister, was a refectory, with a lavatory at the door. On the eastern side, there was a dormitory, raised on a vaulted substructure and communicating with the south transept and a chapter house (meeting room). A small cloister lay to the south-east of the large cloister. Beyond that was an infirmary with a table hall and a refectory for those who were able to leave their chambers. At

10449-462: The nave. The Austin canons' house at Thornton, Lincolnshire had a large and magnificent gatehouse . The upper floors of the gatehouse formed the guest-house. The chapter-house was octagonal in shape. The Premonstratensian regular canons, or "White canons", were of an order founded in 1119 AD by Norbert of Xanten . The order was a reformed branch of the Augustinian canons . From a marshy area in

10578-615: The next year by dissolving all monasteries in its territory, under the pretext of using their revenues to fund education and help the poor. The city of Basel followed suit in 1529, and Geneva adopted the same policy in 1530. An attempt was also made in 1530 to dissolve the famous Abbey of St. Gall , which was a state of the Holy Roman Empire in its own right, but this failed, and St. Gall survived until 1798. In France and Scotland, by contrast, royal action to seize monastic income proceeded along entirely different lines. In both countries,

10707-472: The number of church benefices that could in the future be held by one man. These Acts were meant to demonstrate that royal jurisdiction over the Church would ensure progress in "religious reformation" where papal authority had been insufficient. The monasteries were next in line. J. J. Scarisbrick remarked in his biography of Henry VIII: Suffice it to say that English monasticism was a huge and urgent problem; that radical action, though of precisely what kind

10836-545: The original Abbey still stand and archaeological excavations have intermittently been conducted over the past century, yielding a massively important and rich source of information. The first English house of the Cluniac order was built at Lewes , Sussex . It was founded by William de Warenne, 1st Earl of Surrey in about 1077 AD. All but one of the Cluniac houses in Britain were known as priories , symbolizing their subordination to

10965-435: The personal compliance of the abbess being taken as sufficient for the government's purposes. G. W. O. Woodward concluded that: All but a very few took it without demur. They were, after all, Englishmen, and shared the common prejudice of their contemporaries against the pretensions of foreign Italian prelates. In 1534, Cromwell undertook, on behalf of the King, an inventory of the endowments, liabilities and income of

11094-545: The poor and needy, refuge to the persecuted, or education to the young. Some abbeys offer accommodation to people who are seeking spiritual retreat . There are many famous abbeys across the Mediterranean Basin and Europe . The earliest known Christian monasteries were groups of huts built near the residence of a famous ascetic or other holy person. Disciples wished to be close to their holy man or woman in order to study their doctrine or imitate their way of life. In

11223-471: The practice of nominating abbacies in commendam had become widespread. Since the 12th century, it had become universal in Western Europe for the household expenses of abbots and conventual priors to be separated, typically appropriating more than half the house's income. With papal approval, these funds might be diverted on a vacancy to support a non-monastic ecclesiastic, commonly a bishop or member of

11352-481: The previous century, resulted in their being singled out for royal favour, in particular with houses benefitting from endowments confiscated by the Crown from the suppressed alien priories. Donations and legacies had tended to go instead towards parish churches, university colleges, grammar schools and collegiate churches, which suggests greater public approbation. Levels of monastic debt were increasing, and average numbers of professed religious were falling, although

11481-768: The property of the houses to have reverted to the Crown as founder. The conventional wisdom of the time was that the proper daily observance of the Divine Office of prayer required a minimum of twelve professed religious, but by the 1530s, few communities in England could provide this. Most observers were in agreement that a systematic reform of the English church must involve the drastic concentration of monks and nuns into fewer, larger houses, potentially making monastic income available for more productive religious, educational and social purposes. This apparent consensus often faced strong resistance in practice. Members of religious houses proposed for dissolution might resist relocation;

11610-449: The property with which a house had been endowed by its founder were to be confiscated or surrendered, then the house ceased to exist, whether its members continued in the religious life or not. The founder and their heirs had a legally enforceable interest in certain aspects of the house; their nomination was required at the election of an abbot or prior, they could claim hospitality within the house when needed, and they could be buried within

11739-495: The purpose of restoring, as far as possible, the literal observance of the Rule of Saint Benedict . La Ferté, Pontigny , Clairvaux , and Morimond were the first four abbeys to follow Cîteaux's example and others followed. The monks of Cîteaux created the well known vineyards of Clos-Vougeot and Romanée in Burgundy . The Cistercian principle of rigid self-abnegation carried over to

11868-431: The rear of the workshop. Here, there were also farm buildings, a large granary and threshing-floor, mills, and malthouse. At the south-east corner of the Abbey were hen and duck houses, a poultry-yard, and the dwelling of the keeper. Nearby was the kitchen garden which complemented the physic garden and a cemetery orchard . Every large monastery had priories . A priory was a smaller structure or entities which depended on

11997-540: The regular income of the Crown, much former monastic property was sold off to fund Henry's military campaigns in the 1540s. Henry did this under the Act of Supremacy , passed by Parliament in 1534, which made him Supreme Head of the Church in England . He had broken from Rome's papal authority the previous year. The monasteries were dissolved by two Acts of Parliament, those being the First Suppression Act in 1535 and

12126-666: The religious houses of England and Wales—with the notable exceptions of those of the Carthusians , the Observant Franciscans , and the Bridgettine nuns and monks—had long ceased to play a leading role in the spiritual life of the country. Other than in these three orders, observance of strict monastic rules was partial at best. The exceptional spiritual discipline of the Carthusian, Observant Franciscan and Bridgettine orders had, over

12255-407: The response that the cloistered ideal was only acceptable to a tiny minority of regular clergy, and that any attempt to enforce their order's stricter rules could be overturned in counter-actions in the secular courts, if aggrieved monks and nuns obtained a writ of praemunire . The King actively supported Wolsey, Fisher and Richard Foxe in their programmes of monastic reform; but even so, progress

12384-573: The rest of the Church in acceding to the Royal Supremacy; and in swearing to uphold the validity of the King's divorce and remarriage. Opposition was concentrated in the houses of Carthusian monks, Observant Franciscan friars and Bridgettine monks and nuns. Great efforts were made to cajole, bribe, trick and threaten these houses into formal compliance, with those religious who continued in their resistance being liable to imprisonment until they submitted or if they persisted, to execution for treason. All

12513-569: The right to a cross, but not to a mitre nor a ring." It long maintained its rigid austerity, though in later years the abbey grew wealthier, and its members indulged in more frequent luxuries. Just after 1140 AD, the Premonstratensians were brought to England. Their first settlement was at Newhouse Abbey , Lincolnshire , near the Humber tidal estuary. There were as many as thirty-five Premonstratensian abbeys in England. The head abbey in England

12642-665: The same year voted that henceforth every member of the regular clergy should be free to renounce their vows, resign their offices, and marry. At Luther's home monastery in Wittenberg all the friars, save one, did so. News spread among Protestant-minded rulers across Europe, and some, particularly in Scandinavia, moved very quickly. In the Riksdag of Västerås in 1527, initiating the Reformation in Sweden , King Gustav Vasa secured an edict of

12771-676: The secular world. Extensive monastic complexes dominated English towns of any size, but most were less than half full. From 1534 onwards, Cromwell and King Henry wanted to redirect ecclesiastical income to the Crown—they justified this by contending that they were reclaiming what was theirs. Renaissance princes throughout Europe were facing severe financial difficulties due to sharply rising expenditures, especially to pay for armies, ships and fortifications. Many had already resorted to plundering monastic wealth. Protestant princes would justify this by claiming divine authority; Catholic princes would obtain

12900-422: The southern and western areas of the Abbey were devoted to workshops, stables and farm-buildings including stables, ox-sheds, goatstables, piggeries, and sheep-folds, as well as the servants' and labourers' quarters. In the eastern part of the Abbey there was a group of buildings representing in layout, two complete miniature monasteries. That is, each had a covered cloister surrounded by the usual buildings such as

13029-643: The status of 'founder' would revert to the Crown—a procedure that many houses actively sought, as it might be advantageous in their legal dealings in the King's courts. The founders of the alien priories had been foreign monasteries refusing allegiance to the English Crown. These property rights were therefore automatically forfeited to the Crown when their English dependencies were dissolved, but their example prompted questions as to what action might be taken should English houses cease to exist. Much would depend on who, at

13158-460: The surrounding buildings are positioned in an awkward fashion. The church follows the plan adopted by the Austin canons in their northern abbeys, and has only one aisle to the north of the nave, while the choir is long, narrow and without an aisle. Each transept has an aisle to the east, forming three chapels. The church at Bayham Old Abbey had no aisles in the nave or the choir. The latter terminated in

13287-504: The time Henry VIII turned to monastery reform, royal action to suppress religious houses had a history of more than 200 years. The first case was that of the so-called ' alien priories '. As a result of the Norman Conquest , some French religious orders held substantial property through their daughter monasteries in England. Some of these were granges , agricultural estates with a single foreign monk in residence to supervise; others were rich foundations in their own right (e.g., Lewes Priory

13416-401: The time the house ended, held the status of founder or patron; as with other such disputes in real property, the standard procedure was to empanel a jury to decide between disputing claimants. In practice, the Crown claimed the status of 'founder' in all such cases that occurred. Consequently, when a monastic community failed (e.g., through the death of most of its members, or through insolvency),

13545-427: The tomb of St Edward, including the healing of lepers and the blind. The abbey became the wealthiest Benedictine nunnery in England, a major pilgrimage site, and the town's central focus. A large grange , Place Farm was established at Tisbury to administer the abbey’s Wiltshire estates. William of Malmesbury , in his Gesta regum Anglorum, praised the abbey residents' "steadfast preservation of their purity" and

13674-513: The twelfth century, the Abbey of Cluny was the head of an order consisting of 314 monasteries. The church at the Abbey was commenced in 1089 AD by Hugh of Cluny , the sixth abbot. It was finished and consecrated by Pope Innocent II around 1132 AD. The church was regarded as one of the wonders of the Middle Ages . At 555 feet (169 m) in length, it was the largest church in Christendom until

13803-613: The upper end is a semicircular recess, similar to the triclinium of the Lateran Palace in Rome , in which is placed the seat of the hegumenos or abbot. This apartment is chiefly used as a meeting place, with the monks usually taking their meals in their separate cells. Monasticism in the West began with the activities of Benedict of Nursia (born 480 AD). Near Nursia , a town in Perugia , Italy ,

13932-533: The value of monastic life and universally dismissive of relics and miraculous tokens. By comparison with the valuation commissions, the timetable for these monastic visitations was tight, with some houses missed altogether, and inquiries appear to have concentrated on gross faults and laxity; consequently, where the reports of misbehaviour can be checked against other sources, they commonly appear to have been both rushed and greatly exaggerated, often recalling events from years before. The visitors interviewed each member of

14061-542: The visitor, even against his will, into a pensive melancholy which the stimulating atmosphere and limitless landscape around him can scarcely dispel. A novel based on the dissolution of the Abbey, The Butcher's Daughter , by Victoria Glendinning was published in 2018. Shaftesbury Abbey appears in The Mirror & the Light , the final part of Hilary Mantel's trilogy covering the life of Thomas Cromwell , published in 2020. There

14190-588: The wall is between three and four acres (12,000 and 16,000 m ). The longer side is about 500 feet (150 m) in length. There is only one entrance, which is located on the north side (A), defended by three iron doors. Near the entrance is a large tower (M), a constant feature in the monasteries of the Levant (Eastern Mediterranean area). There is a small postern gate at L. The enceinte comprises two large open courts, surrounded with buildings connected with cloister galleries of wood or stone. The outer court, which

14319-448: The west entrance to the Abbey, there was a house and a small courtyard for the abbot. In 1055, St Mary's Abbey, York was built in England's north by the Order of Saint Benedict . It followed the common plan. The entrance to the abbey was through a strong gate on the northern side. Close to the entrance was a chapel. This was for visitors arriving at the Abbey to make their devotions . Near

14448-453: The widespread decline of the fervent monastic vocation, and that in every country the monks possessed too much of wealth and of the sources of production both for their own well-being and for the material good of the economy. Pilgrimages to monastic shrines continued until forcibly suppressed in England in 1538 by order of Henry VIII, but the dissolution resulted in few modifications to England's parish churches. The English religious reforms of

14577-523: The workings of a coenobia in the vicinity of Antioch in Syria. The monks lived in separate huts ("kalbbia") which formed a religious hamlet on the mountainside. They were subject to an abbot, and observed a common rule. The layout of the monastic coenobium was influenced by a number of factors. These included a need for defence, economy of space, and convenience of access. The layout of buildings became compact and orderly. Larger buildings were erected and defence

14706-410: Was a daughter of Cluny and answered to the abbot of the French house). Owing to frequent wars between England and France in the late Middle Ages , successive English governments objected to money going overseas to France. They also objected to foreign prelates having jurisdiction over English monasteries. After 1378, French monasteries (and alien priories dependent on them) maintained allegiance to

14835-586: Was advised in this action by the staunch traditionalist John Fisher , Bishop of Rochester . In 1522, Fisher himself dissolved the women's monasteries of Bromhall and Higham to aid St John's College, Cambridge . That same year, Cardinal Wolsey dissolved St Frideswide's Priory (now Oxford Cathedral ) to form the basis of his Christ Church, Oxford ; in 1524, he secured a papal bull to dissolve 20 other monasteries to provide an endowment for his new college. The remaining friars, monks and nuns were absorbed into other houses of their respective orders. Juries found

14964-466: Was another matter, was both necessary and inevitable, and that a purge of the religious orders was probably regarded as the most obvious task of the new regime—as the first function of a Supreme Head empowered by statute "to visit, extirp and redress". The stories of monastic impropriety, vice, and excess that were to be collected by Thomas Cromwell 's visitors to the monasteries, including Richard Layton and Thomas Legh , may have been exaggerated but

15093-527: Was at Welbeck Abbey but the best preserved are Easby Abbey in Yorkshire , and Bayham Old Abbey in Kent . The layout of Easby Abbey is irregular due to its position on the edge of a steep river bank. The cloister is duly placed on the south side of the church, and the chief buildings occupy their usual positions around it. However, the cloister garth (quadrangle), as at Chichester , is not rectangular, and thus, all

15222-445: Was at the head of the monastery. The produce of the monastery was brought to Alexandria for sale. The moneys raised were used to purchase stores for the monastery or were given away as charity. Twice in the year, the superiors of several coenobia met at the chief monastery, under the presidency of an " archimandrite " (the "chief of the fold" from the word, "miandra" (a sheepfold)) in order to make their reports. Chrysostom recorded

15351-469: Was built in the Romanesque style. The Abbey was noted for its strict observance of the Rule of Saint Benedict . However, reforms resulted in many departures from this precedent. The Cluniac Reforms brought focus to the traditions of monastic life, encouraging art and the caring of the poor. The reforms quickly spread by the founding of new abbey complexes and by adoption of the reforms by existing abbeys. By

15480-508: Was common. The subjects of these dissolutions were usually small, poor, and indebted Benedictine or Augustinian communities (especially those of women) with few powerful friends; the great abbeys and orders exempt from diocesan supervision such as the Cistercians were unaffected. The resources were transferred often to Oxford University and Cambridge University colleges: instances of this include John Alcock , Bishop of Ely dissolving

15609-427: Was demanded of the monks but the similarity of their needs resulted in uniformity of design of abbeys across Europe. Eventually, the buildings of a Benedictine abbey were built in a uniform lay out, modified where necessary, to accommodate local circumstances. The plan of the Abbey of Saint Gall (719 AD) in what is now Switzerland indicates the general arrangement of a Benedictine monastery of its day. According to

15738-649: Was diverted from monasteries into the royal coffers. It is inconceivable that these moves went unnoticed by the English government and particularly by Thomas Cromwell , who had been employed by Wolsey in his monastic suppressions, and who would become Henry VIII's King's Secretary . Henry appears to have been much more influenced by the opinions on monasticism of the humanists Desiderius Erasmus and Thomas More , especially as found in Erasmus's work In Praise of Folly (1511) and More's Utopia (1516). Erasmus and More promoted ecclesiastical reform while remaining faithful to

15867-518: Was founded as a Benedictine monastery by the Normans in 1083. Westminster Abbey was founded in the tenth century by Saint Dunstan who established a community of Benedictine monks. The only traces of St Dunstan's monastery remaining are round arches and massive supporting columns of the undercroft and the Pyx Chamber. The cloister and buildings lie directly to the south of the church. Parallel to

15996-542: Was imprisoned here from October 1312 to March 1313. By 1340, the steward of the abbess swore in the town's mayor . At the time of the Dissolution of the Monasteries , a common saying quoted by Bishop Thomas Fuller conjectured "if the abbess of Shaftesbury and the abbot of Glastonbury Abbey had been able to wed, their son would have been richer than the King of England" because of the lands which it had been bequeathed. It

16125-472: Was painfully slow, especially where religious orders had been exempted from episcopal oversight by papal authority. It was also never certain that juries would find in favour of the Crown in disposing of the property of dissolved houses; any action that impinged on monasteries with substantial assets might be expected to be contested by a range of influential claimants. In 1532, the priory of Christchurch Aldgate , facing financial and legal difficulties, petitioned

16254-450: Was proscribed. The crosses were made of wood and the candlesticks of iron. The same principle governed the choice of site for Cistercian abbeys in that a most dismal site might be improved by the building of an abbey. The Cistercian monasteries were founded in deep, well-watered valleys, always standing at a stream's edge. The building might extend over the water as is the case at Fountains Abbey . These valleys, now rich and productive, had

16383-530: Was provided by strong outside walls. Within the walls, the buildings were arranged around one or more open courts surrounded by cloisters . The usual arrangement for monasteries of the Eastern world is exemplified in the plan of the convent of the Great Lavra at Mount Athos . With reference to the diagram, right, the convent of the Great Lavra is enclosed within a strong and lofty blank stone wall. The area within

16512-525: Was seen as much more important and vital than the monastic focus on contemplation, prayer and performance of the daily office. Erasmus had made a threefold criticism of the monks and nuns of his day, saying that: Summarising the state of monastic life across Western Europe, David Knowles said, The verdict of unprejudiced historians at the present day would probably be—abstracting from all ideological considerations for or against monasticism—that there were far too many religious houses in existence in view of

16641-426: Was too rich a prize for Thomas Cromwell to pass up on behalf of King Henry VIII. In 1539, the last abbess, Elizabeth Zouche , signed a deed of surrender, the abbey was demolished, and its lands sold, leading to a temporary decline in the town. Sir Thomas Arundell, 1st Baron Arundell of Wardour purchased the abbey and much of the town in 1540, but when he was later exiled for treason his lands were forfeit, and

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