The seven rays is a concept that has appeared in several religions and esoteric philosophies in both Western culture and in India since at least the sixth century BCE.
129-592: In occidental culture, it can be seen in early Western mystery traditions , such as Gnosticism and Mithraism , and in texts and iconic art of the Catholic Church as early as the Byzantine Empire . In India, the concept has been part of Hindu religious philosophy and scripture since at least the Vishnu Purana , dating from the post-Vedic era. Beginning in the late 19th century, the seven rays appeared in
258-654: A Hymn to the Solemn Sun , and in his Hymn to the Mother of the Gods spoke of "unspeakable mysteries hidden from the crowd such as Julian the Chaldean prophesied concerning the god of the seven rays." In Greek Gnostic magic of the same era, colored gemstones were often used as talismans for medicine or healing; they were often engraved with a symbol borrowed from the Egyptian deity Chnuphis —
387-817: A Retreat on the physical or etheric plane at the geographical location shown after their name. The "Gifts of the Holy Spirit" of the Church Universal and Triumphant for each ray are shown. For both Alice A. Bailey and the Church Universal and Triumphant, each ray has a jewel which is believed to focus the energy of that ray, which is indicated. Lords of the ″Seven Rays″ according to Ascended master teachings : Cyan Balance Will Protection Sapphire Star Sapphire Lapis Lazuli Gold Understanding Illumination Knowledge Yellow Sapphire Western mystery tradition Western esotericism , also known as esotericism , esoterism , and sometimes
516-432: A "best example" of what Western esotericism should look like, against which other phenomena then had to be compared. The scholar of esotericism Kocku von Stuckrad (born 1966) noted that Faivre's taxonomy was based on his own areas of specialism—Renaissance Hermeticism, Christian Kabbalah, and Protestant Theosophy—and that it was thus not based on a wider understanding of esotericism as it has existed throughout history, from
645-484: A "universal spiritual dimension of reality, as opposed to the merely external ('exoteric') religious institutions and dogmatic systems of established religions." This approach views Western esotericism as just one variant of a worldwide esotericism at the heart of all world religions and cultures, reflecting a hidden esoteric reality. This use is closest to the original meaning of the word in late antiquity, where it applied to secret spiritual teachings that were reserved for
774-516: A capacity must be present, and this always remains something esoteric, so that there has never been anything purely exoteric about what philosophers say. In any case, drawing from the tradition of discourses that supposedly revealed a vision of the Absolute and truth present in mythology and initiatory rites of mystery religions , Plato and his philosophy began the Western perception of esotericism, to
903-530: A category of esotericism —ranging from ancient Gnosticism and Hermeticism through to Rosicrucianism and the Kabbalah and on to more recent phenomenon such as the New Age movement. Nevertheless, esotericism itself remains a controversial term, with scholars specialising in the subject disagreeing as to how best to define it. Some scholars have used Western esotericism to refer to "inner traditions" concerned with
1032-661: A certain amount of independence. These reforms, written up in their “Charter of Charity” would affect him significantly in his own future work. At the Council of Reims in October 1119, Pope Calixtus II requested Norbert to found a religious order in the Diocese of Laon in France. On Christmas Day, 1120, Norbert established the Canons Regular of Prémontré . For a Rule of life, Norbert chose
1161-411: A claim to possessing "wisdom that is superior to other interpretations of cosmos and history" that serves as a "master key for answering all questions of humankind." Accordingly, he believed that esoteric groups placed a great emphasis on secrecy, not because they were inherently rooted in elite groups but because the idea of concealed secrets that can be revealed was central to their discourse. Examining
1290-400: A core characteristic, "a claim to gnosis , or direct spiritual insight into cosmology or spiritual insight", and accordingly he suggested that these currents could be referred to as "Western gnostic" just as much as "Western esoteric". There are various problems with this model for understanding Western esotericism. The most significant is that it rests upon the conviction that there really
1419-678: A demoralized clergy, lonely, often practicing concubinage and feeling that the official Church cared little about them. In Paris he would have witnessed the Canons of St. Victor , who had adopted the ascetic ideals of William of Champeaux . At Clairvaux and Citeaux he would have seen the Cistercian reforms among the monks. He also became acquainted with the Cistercian administrative system that created an international federation of monasteries with fair amount of centralized power, though local houses had
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#17328486210481548-469: A descriptor of this phenomenon. Egil Asprem has endorsed this approach. The historian of esotericism Antoine Faivre noted that "never a precise term, [esotericism] has begun to overflow its boundaries on all sides", with both Faivre and Karen-Claire Voss stating that Western esotericism consists of "a vast spectrum of authors, trends, works of philosophy, religion, art, literature, and music". Scholars broadly agree on which currents of thought fall within
1677-417: A given Master may physically travel extensively incognito to various locations, become invisible , teleport to various locations, and walk through walls, as well as influence humans telepathically and travel on the inner planes , as required by the demands of his spiritual work). According to the Church Universal and Triumphant, and other Ascended Master Activities , each Master is believed to serve at
1806-750: A glass-fronted tomb. Norbert was canonized by Pope Gregory XIII in the year 1582, and his statue appears above the Piazza colonnade of St. Peter's Basilica in Rome. Premonstratensian (or Norbertine) Canons in Europe, the US, Canada, the United Kingdom, South America, Zaire, South Africa, India and Australia are involved in education, parochial ministry, university chaplaincy also youth work. St. Norbert College in De Pere, Wisconsin ,
1935-558: A grand universal wisdom. Pope Innocent VIII condemned these ideas, criticising him for attempting to mix pagan and Jewish ideas with Christianity. Pico della Mirandola's increased interest in Jewish kabbalah led to his development of a distinct form of Christian Kabbalah . His work was built on by the German Johannes Reuchlin (1455–1522) who authored an influential text on the subject, De Arte Cabalistica . Christian Kabbalah
2064-455: A hooded serpent or great snake. The snake was shown with a lion's head, from which emanated either twelve or seven rays. The twelve rays represented the zodiac , and the seven rays represented the planets, usually with the seven Greek vowels engraved at the tips of the seven rays. The reverse sides of the talismans were engraved with a snake twisting around a vertical rod. These were known as "Gnostic amulets " and were sometimes also engraved with
2193-568: A layman and marry. Norbert prescribed a few rules and invested Theobald with the white scapular of the order, and thus, in 1122, the Third Order of St. Norbert was instituted. He continued to preach throughout France, Belgium and Germany and was successful in combatting a eucharistic heresy in Antwerp proposed by one Tanchelm . In commemoration of this, Norbert has been proclaimed the "Apostle of Antwerp". In 1126 Pope Honorius II appointed Norbert to
2322-494: A modified and elaborated form in the teachings of Theosophy , first presented by Helena Blavatsky . The Theosophical concept of the seven rays was further developed in the late 19th and early 20th centuries in the writings of Theosophist Charles Webster Leadbeater , and by other authors such as Alice Bailey , Manly P. Hall , and others — notably including the teachings of Benjamin Creme and his group Share International , as well as
2451-432: A notion that he developed against the background of contemporary socialist and Catholic discourses. "Esotericism" and "occultism" were often employed as synonyms until later scholars distinguished the concepts. In the context of Ancient Greek philosophy , the terms "esoteric" and "exoteric" were sometimes used by scholars not to denote that there was secrecy, but to distinguish two procedures of research and education:
2580-480: A process of increasing secularisation of European governments and an embrace of modern science and rationality within intellectual circles. In turn, a "modernist occult" emerged that reflected varied ways esoteric thinkers came to terms with these developments. One of the esotericists of this period was the Swedish naturalist Emanuel Swedenborg (1688–1772), who attempted to reconcile science and religion after experiencing
2709-459: A radical alternative to the disenchanted world views that have dominated Western culture since the scientific revolution , and must therefore always be at odds with secular culture. An early exponent of this definition was the historian of Renaissance thought Frances Yates in her discussions of a Hermetic Tradition , which she saw as an "enchanted" alternative to established religion and rationalistic science. The primary exponent of this view
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#17328486210482838-439: A ram or a chariot harnessed by fiery horses. His attributes are an axe, a torch, prayer beads and a flaming spear. Agni is represented as red and two-faced, suggesting both his destructive and his beneficent qualities, and with black eyes and hair. Seven rays of light emanate from his body. The Vishnu Purana , a post-Vedic scripture, describes how Vishnu "enters into the seven solar rays which dilate into seven suns." These are
2967-484: A specific elite and hidden from the masses. This definition was popularised in the published work of 19th-century esotericists like A.E. Waite , who sought to combine their own mystical beliefs with a historical interpretation of esotericism. It subsequently became a popular approach within several esoteric movements, most notably Martinism and Traditionalism . This definition, originally developed by esotericists themselves, became popular among French academics during
3096-496: A true and absolute nature of reality really existed, it would only be accessible through "esoteric" spiritual practices, and could not be discovered or measured by the "exoteric" tools of scientific and scholarly enquiry. Hanegraaff pointed out that an approach that seeks a common inner hidden core of all esoteric currents masks that such groups often differ greatly, being rooted in their own historical and social contexts and expressing mutually exclusive ideas and agendas. A third issue
3225-525: A vision of Jesus Christ . His writings focused on his visionary travels to heaven and hell and his communications with angels, claiming that the visible, materialist world parallels an invisible spiritual world, with correspondences between the two that do not reflect causal relations. Following his death, followers founded the Swedenborgian New Church —though his writings influenced a wider array of esoteric philosophies. Another major figure within
3354-456: A wide range of Western traditions and philosophies together under the term esotericism developed in 17th-century Europe. Various academics have debated numerous definitions of Western esotericism. One view adopts a definition from certain esotericist schools of thought themselves, treating "esotericism" as a perennial hidden inner tradition . A second perspective sees esotericism as a category of movements that embrace an "enchanted" worldview in
3483-427: A world view that embraces "enchantment" in contrast to world views influenced by post- Cartesian , post- Newtonian , and positivist science that sought to " dis-enchant " the world. That approach understands esotericism as comprising those world views that eschew a belief in instrumental causality and instead adopt a belief that all parts of the universe are interrelated without a need for causal chains. It stands as
3612-439: Is a "universal, hidden, esoteric dimension of reality" that objectively exists. The existence of this universal inner tradition has not been discovered through scientific or scholarly enquiry; this had led some to claim that it does not exist, though Hanegraaff thought it better to adopt a view based in methodological agnosticism by stating that "we simply do not know—and cannot know" if it exists or not. He noted that, even if such
3741-435: Is a category that represents "the academy's dustbin of rejected knowledge." In this respect, it contains all of the theories and world views rejected by the mainstream intellectual community because they do not accord with "normative conceptions of religion, rationality and science." His approach is rooted within the field of the history of ideas , and stresses the role of change and transformation over time. Goodrick-Clarke
3870-417: Is a modern scholarly construct, not an autonomous tradition that already existed out there and merely needed to be discovered by historians. — The scholar of esotericism Wouter Hanegraaff, 2013. The concept of "Western esotericism" represents a modern scholarly construct rather than a pre-existing, self-defined tradition of thought. In the late 17th century, several European Christian thinkers presented
3999-423: Is confronted with the divine aspect of existence. — Historian of religion Henrik Bogdan, 2007. As an alternative to Faivre's framework, Kocku von Stuckrad developed his own variant, though he argued that this did not represent a "definition" but rather "a framework of analysis" for scholarly usage. He stated that "on the most general level of analysis", esotericism represented "the claim of higher knowledge",
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4128-578: Is no comparable category of "Eastern" or "Oriental" esotericism. The emphasis on Western esotericism was nevertheless primarily devised to distinguish the field from a universal esotericism. Hanegraaff has characterised these as "recognisable world views and approaches to knowledge that have played an important though always controversial role in the history of Western culture". Historian of religion Henrik Bogdan asserted that Western esotericism constituted "a third pillar of Western culture" alongside "doctrinal faith and rationality", being deemed heretical by
4257-526: Is not a natural term but an artificial category, applied retrospectively to a range of currents and ideas that were known by other names at least prior to the end of the eighteenth century. [This] means that, originally, not all those currents and ideas were necessarily seen as belonging together:... it is only as recently as the later seventeenth century that we find the first attempts at presenting them as one single, coherent field or domain, and at explaining what they have in common. In short, 'Western esotericism'
4386-526: The Chaldean Oracles . Scholars are still unsure of precisely what theurgy involved, but know it involved a practice designed to make gods appear, who could then raise the theurgist's mind to the reality of the divine. After the fall of Rome , alchemy and philosophy and other aspects of the tradition were largely preserved in the Arab and Near Eastern world and reintroduced into Western Europe by Jews and by
4515-731: The Annunciation by the Archangel Gabriel to the Virgin Mary that she will bear the Son of God ( Luke 1:26-38). In a prominent element of the complex iconographic work, the Seven gifts of the Holy Spirit descend to her on seven rays of light from the upper window to the left, with the dove symbolising the Holy Spirit following the same path. The seven rays on which the doves descend are unique elements in
4644-651: The Archbishopric of Magdeburg , where he put into practice the precepts he instituted at Prémontré. Several assassination attempts were made as he began to reform the lax discipline of his see. He was instrumental in protecting the Church's rights against the secular power during the Investiture Controversy . In the schism following the election of Pope Innocent II in 1130, Norbert supported Innocent and resisted Antipope Anacletus II . In Norbert's last years, he
4773-811: The Archon Iao , the "Seven-rayed Sun-God of the Gnostic-stones" was also the "Serpent Chnubis," and "the Second Beast in the Book of Revelation." In 1900, he elaborated further, describing the unity of "the seven souls of the Pharaoh," "the seven arms of the Hindu god Agni ," "the seven stars in the hand of the Christ in Revelation," and "the seven rays of the Chaldean god Heptaktis, or Iao, on
4902-583: The Chaldean Oracles represented an example of a superior religion of ancient humanity that had been passed down by the Platonists . Plethon's ideas interested the ruler of Florence, Cosimo de' Medici , who employed Florentine thinker Marsilio Ficino (1433–1499) to translate Plato's works into Latin. Ficino went on to translate and publish the works of various Platonic figures, arguing that their philosophies were compatible with Christianity, and allowing for
5031-453: The Kabbalah and Christian philosophy, resulting in the emergence of esoteric movements like Christian Kabbalah and Christian theosophy . The 17th century saw the development of initiatory societies professing esoteric knowledge such as Rosicrucianism and Freemasonry , while the Age of Enlightenment of the 18th century led to the development of new forms of esoteric thought. The 19th century saw
5160-530: The Premonstratensian order of canons regular , and is venerated as a saint in the Catholic Church . Norbert was canonized by Pope Gregory XIII in the year 1582, and his statue appears above the Piazza colonnade of St. Peter's Square in Rome. St. Norbert pursued worldly pleasures in the early part of his life. Even after he was ordained a subdeacon, he continued to live in a state of worldliness. He declined higher religious roles because he didn't want
5289-559: The Traditionalist School included complex essays collating symbols of ancient wisdom and metaphysics from widely diverse cultures including Indian, Islamic, Chinese, Hellenic, and Christian sources. He wrote that the seven rays of the sun appear in both Hindu and Christian symbolism, representing similar concepts, and in particular the symbolism of the seventh ray that "corresponds to the distinction of transcendent from immanent and of infinite from finite." He added that of "our Axis of
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5418-566: The Ungrund , and that God himself was composed of a wrathful core, surrounded by the forces of light and love. Though condemned by Germany's Lutheran authorities, Böhme's ideas spread and formed the basis for a number of small religious communities, such as Johann Georg Gichtel 's Angelic Brethren in Amsterdam , and John Pordage and Jane Leade 's Philadelphian Society in England. From 1614 to 1616,
5547-576: The Waldensians were thought to have utilized esoteric concepts. During the Renaissance , a number of European thinkers began to synthesize " pagan " (that is, not Christian) philosophies, which were then being made available through Arabic translations, with Christian thought and the Jewish kabbalah. The earliest of these individuals was the Byzantine philosopher Plethon (1355/60–1452?), who argued that
5676-554: The Western mystery tradition , is a term scholars use to classify a wide range of loosely related ideas and movements that developed within Western society . These ideas and currents are united since they are largely distinct both from orthodox Judeo-Christian religion and Age of Enlightenment rationalism . It has influenced, or contributed to, various forms of Western philosophy , mysticism , religion , science , pseudoscience , art , literature , and music . The idea of grouping
5805-487: The counterculture of the 1960s and later cultural tendencies, which led to the New Age phenomenon in the 1970s. The idea that these disparate movements could be classified as "Western esotericism" developed in the late 18th century, but these esoteric currents were largely ignored as a subject of academic enquiry. The academic study of Western esotericism only emerged in the late 20th century, pioneered by scholars like Frances Yates and Antoine Faivre . The concept of
5934-541: The natural world . The primary exponent of this approach was Paracelsus (1493/94–1541), who took inspiration from alchemy and folk magic to argue against the mainstream medical establishment of his time—which, as in Antiquity, still based its approach on the ideas of the second-century physician and philosopher, Galen , a Greek in the Roman Empire. Instead, Paracelsus urged doctors to learn medicine through an observation of
6063-531: The "esoteric" originated in the 2nd century with the coining of the Ancient Greek adjective esôterikós ("belonging to an inner circle"); the earliest known example of the word appeared in a satire authored by Lucian of Samosata ( c. 125 – after 180). In the 15th and 16th centuries, differentiations in Latin between exotericus and esotericus (along with internus and externus ) were common in
6192-541: The "seven principal solar rays," the source of heat even to the planet Jupiter, and the "seven suns into which the seven solar rays dilate at the consummation of all things...." The 20th-century Hindu scholar, poet and mystic Sri Aurobindo described the Vedic seven rays of knowledge, or Agni , as "the seven forms of the Thought-principle" and wrote that "the seven brilliant horses of the sun and their full union constitutes
6321-696: The 1980s, exerting a strong influence over the scholars Mircea Eliade , Henry Corbin , and the early work of Faivre. Within the academic field of religious studies , those who study different religions in search of an inner universal dimension to them all are termed "religionists". Such religionist ideas also exerted an influence on more recent scholars like Nicholas Goodrick-Clarke and Arthur Versluis . Versluis for instance defined "Western esotericism" as "inner or hidden spiritual knowledge transmitted through Western European historical currents that in turn feed into North American and other non-European settings". He added that these Western esoteric currents all shared
6450-580: The 19th and 20th centuries, scholars increasingly saw the term "esotericism" as meaning something distinct from Christianity—as a subculture at odds with the Christian mainstream from at least the time of the Renaissance. After being introduced by Jacques Matter in French, the occultist and ceremonial magician Eliphas Lévi (1810–1875) popularized the term in the 1850s. Lévi also introduced the term l'occultisme ,
6579-546: The Age of Enlightenment, these esoteric traditions came to be regularly categorised under the labels of " superstition ", " magic ", and " the occult "—terms often used interchangeably. The modern academy , then in the process of developing, consistently rejected and ignored topics coming under "the occult", thus leaving research into them largely to enthusiasts outside of academia. Indeed, according to historian of esotericism Wouter J. Hanegraaff (born 1961), rejection of "occult" topics
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#17328486210486708-644: The Christian era, this deity was known as Iao (the first birth) or Sabaoth (the Sun), and later described as "Christos of the Resurrection of Souls." In the late 1940s, art historian and writer Ananda Coomaraswamy was curator in the department of Asiatic Art at the Boston Museum of Fine Arts and built the first large collection of Indian art in the United States. His writings in the field of perennial philosophy and
6837-513: The Council of Fritzlar in 1118. He then resigned his benefice, sold all his property and gave the proceeds to the poor. He visited Pope Gelasius II , who gave him permission to become an itinerant preacher and he preached throughout lands in what is now western Germany, Belgium, the Netherlands and northern France, being credited with a number of miracles. In settlement after settlement he encountered
6966-545: The Gnostic stones" represent the seven large stars of the Egyptian "Great Bear" constellation, the seven elemental powers, and the Hindu "seven Rishis." She stated that the seven rays of the Vedic sun deity Vishnu represent the same concept as the "astral fluid or 'Light' of the Kabalists," and that the seven emanations of the lower seven sephiroth are the "primeval seven rays," and "will be found and recognized in every religion." In
7095-516: The Gnostic stones." Samuel Fales Dunlap , wrote in 1894: Moses was of the race of the Chaldeans. The Chaldean Mithra had his Seven Rays, and Moses his Seven Days. The other planets which circling around the sun lead the dance as round the King of heaven receive from him with the light also their powers; while as the light comes to them from the sun so from him they receive their powers that he pours out into
7224-610: The Hellenistic Eastern Mediterranean, then part of the Roman Empire , during Late Antiquity . This was a milieu that mixed religious and intellectual traditions from Greece, Egypt, the Levant, Babylon, and Persia—in which globalisation , urbanisation, and multiculturalism were bringing about socio-cultural change. One component of this was Hermeticism, an Egyptian Hellenistic school of thought that takes its name from
7353-608: The Order of Canons Regular of Prémontré was founded. The young community at first lived in huts of wood and clay, arranged like a camp around the chapel of Saint John the Baptist , but they soon built a larger church and a monastery for the religious who joined them in increasing numbers. Going to Cologne to obtain relics for their church, Norbert is said to have discovered, through a dream, the spot where those of Ursula and her companions, of Gereon , and of other martyrs lay hidden. In 1125/6,
7482-458: The Order of Canons Regular of Prémontré, discovered the spot where the relics of Saint Ursula and her companions of Saint Gereon and of other martyrs lay hidden while in a dream. In the dream that led him to this location, he was guided by "the seven rays of light ... surrounding the head of the crucified Redeemer." The Annunciation is an oil painting by Early Netherlandish master Jan van Eyck , from around 1434 to 1436. The picture depicts
7611-614: The Renaissance—among them Paracelsianism , Weigelianism , and Christian theosophy —in his book he labelled all of these traditions under the category of "Platonic–Hermetic Christianity", portraying them as heretical to what he saw as "true" Christianity. Despite his hostile attitude toward these traditions of thought, Colberg became the first to connect these disparate philosophies and to study them under one rubric, also recognising that these ideas linked back to earlier philosophies from late antiquity . In 18th-century Europe, during
7740-519: The Rule of St. Augustine as was common among communities of priests -‘canons’. In addition he adapted some of the customs of the Cistercians. Even more of these would be brought in later by Norbert's successor, Abbot Hugh of Fosse. In effect he produced a community that would be somewhat monastic as far as house ministry. The whole idea was that his active priests needed an ascetic and contemplative haven and that
7869-877: The Seven Spheres of the Seven Planets of which the sun is the centre. Dunlap wrote that the idea of spirit as the ultimate cause is present in all of the great religions of the East (which in the terminology of his time included the area now known as the Near East or Middle East), and that this idea can be found in "the Seven Rays of the Chaldaean Mithra and the Seven Days of Genesis. From the Sun came fire and spirit." According to Dunlap, "this
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#17328486210487998-432: The Universe ( skambha , divo dharuna, etc.) and Islamic Qutb ,” the seventh ray alone passes through the Sun to the suprasolar Brahma worlds, "where no sun shines" (“all that is under the Sun being in the power of Death, and all beyond immortal”). Syncretism is one of the core principles of Theosophy , a religious philosophy originating with Helena Petrovna Blavatsky from the 1870s, and the seven rays appear repeatedly in
8127-410: The Veda as "the seven Rays which fall free from the macrocosmic centre". Blavatsky summarizes the syncretistic principle of her doctrine as it relates to the seven rays: "...a key which reveals to us on indisputable grounds of comparative analogy... the Indian phœnix, the emblem of cyclic and periodical time, the "man-lion" Singha, of whose representations the so-called "gnostic gems" are so full. Over
8256-530: The West and the East. As for the noun "esotericism", probably the first mention in German of Esoterismus appeared in a 1779 work by Johann Georg Hamann , and the use of Esoterik in 1790 by Johann Gottfried Eichhorn . But the word esoterisch had already existed at least since 1731–1736, as found in the works of Johann Jakob Brucker ; this author rejected everything that is characterized today as an "esoteric corpus". In this 18th century context, these terms referred to Pythagoreanism or Neoplatonic theurgy , but
8385-456: The afternoon, while he reserved the morning for "akroatika" (acroamatics), referring to natural philosophy and logic , taught during a walk with his students. Furthermore, the term "exoteric" for Aristotle could have another meaning, hypothetically referring to an extracosmic reality, ta exo , superior to and beyond Heaven, requiring abstraction and logic. This reality stood in contrast to what he called enkyklioi logoi, knowledge "from within
8514-405: The ancient world to the contemporary period. Accordingly, Von Stuckrad suggested that it was a good typology for understanding "Christian esotericism in the early modern period " but lacked utility beyond that. Somewhat crudely, esotericism can be described as a Western form of spirituality that stresses the importance of the individual effort to gain spiritual knowledge, or gnosis , whereby man
8643-479: The ancient, medieval, and Renaissance traditions of esoteric thought. In France, following the social upheaval of the 1789 Revolution , various figures emerged in this occultist milieu who were heavily influenced by traditional Catholicism, the most notable of whom were Éliphas Lévi (1810–1875) and Papus (1865–1916). Also significant was René Guénon (1886–1951), whose concern with tradition led him to develop an occult viewpoint termed Traditionalism ; it espoused
8772-417: The argument that one could categorise certain traditions of Western philosophy and thought together, thus establishing the category now labelled "Western esotericism". The first to do so, Ehregott Daniel Colberg [ de ] (1659–1698), a German Lutheran theologian, wrote Platonisch-Hermetisches Christianity (1690–91). A hostile critic of various currents of Western thought that had emerged since
8901-422: The basis for what Alice A. Bailey called New Age Psychology —she divides everyone in the human race into these seven psychological types . Bailey stated that the seven rays that reach us on Earth locally originate within the "Solar Logos," i.e., the consciousness of the "Divine Being" of the Sun . According to Alice A. Bailey and Benjamin Creme , the seven rays are focused to the Solar Logos, through Sirius ,
9030-427: The bull form known as Taurus in order to win Europa . Taurus is also associated with Aphrodite and other goddesses, as well as with Pan and Dionysus . The face of Taurus "gleams with seven rays of fire." The Chaldean Oracles of the 2nd century AD feature the seven rays as purifying agents of Helios , symbolism featured in Mithraic liturgy as well. Later, in the 4th century, Emperor Julian Saturnalia composed
9159-457: The circle", involving the intracosmic physics that surrounds everyday life. There is a report by Strabo and Plutarch , however, which states that the Lyceum's school texts were circulated internally, their publication was more controlled than the exoteric ones, and that these "esoteric" texts were rediscovered and compiled only with the efforts of Andronicus of Rhodes . Plato would have orally transmitted intramural teachings to his disciples,
9288-505: The city and, as a result, Magdeburg became a Protestant city. Numerous attempts were made over the centuries by the Abbey of Strahov in Prague to retrieve Norbert's body. Only after several military defeats at the hand of Emperor Ferdinand II was the abbot of Strahov able to claim the body. On 2 May 1627 the body was finally brought to Prague where it remains to this day, displayed as an auto-icon in
9417-827: The concept was particularly sedimentated by two streams of discourses: speculations about the influences of the Egyptians on ancient philosophy and religion, and their associations with Masonic discourses and other secret societies, who claimed to keep such ancient secrets until the Enlightenment; and the emergence of orientalist academic studies , which since the 17th century identified the presence of mysteries, secrets or esoteric "ancient wisdom" in Persian, Arab, Indian and Far Eastern texts and practices (see also Early Western reception of Eastern esotericism ). The noun "esotericism", in its French form "ésotérisme", first appeared in 1828 in
9546-515: The constitution for the order was approved by Pope Honorius II . Norbert gained adherents in Germany, France, Belgium and Hungary, and houses of his order were founded in Floreffe, Viviers, St-Josse, Ardenne, Cuissy, Laon, Liège, Antwerp, Varlar, Kappenberg, Nagyvárad ( Oradea / Großwardein ) and elsewhere. Count Theobald II of Champagne wanted to enter the new order, but Norbert counseled him to remain
9675-559: The cosmos was established. Copernicus' theories were adopted into esoteric strains of thought by Giordano Bruno (1548–1600), whose ideas were deemed heresy by the Roman Catholic Church , which eventually publicly executed him. A distinct strain of esoteric thought developed in Germany, where it became known as Naturphilosophie . Though influenced by traditions from Late Antiquity and medieval Kabbalah, it only acknowledged two main sources of authority: Biblical scripture and
9804-595: The cultural contact between Christians and Muslims in Sicily and southern Italy. The 12th century saw the development of the Kabbalah in southern Italy and medieval Spain . The medieval period also saw the publication of grimoires , which offered often elaborate formulas for theurgy and thaumaturgy . Many of the grimoires seem to have kabbalistic influence. Figures in alchemy from this period seem to also have authored or used grimoires. Medieval sects deemed heretical such as
9933-441: The development of the field of psychical research . Somnambulism also exerted a strong influence on the early disciplines of psychology and psychiatry ; esoteric ideas pervade the work of many early figures in this field, most notably Carl Gustav Jung —though with the rise of psychoanalysis and behaviourism in the 20th century, these disciplines distanced themselves from esotericism. Also influenced by artificial somnambulism
10062-653: The emergence of a wider movement in Renaissance Platonism, or Platonic Orientalism. Ficino also translated part of the Corpus Hermeticum , though the rest was translated by his contemporary, Lodovico Lazzarelli (1447–1500). Another core figure in this intellectual milieu was Giovanni Pico della Mirandola (1463–1494), who achieved notability in 1486 by inviting scholars from across Europe to come and debate with him 900 theses that he had written. Pico della Mirandola argued that all of these philosophies reflected
10191-713: The emergence of new trends of esoteric thought now known as occultism . Significant groups in this century included the Societas Rosicruciana in Anglia , the Theosophical Society and the Hermetic Order of the Golden Dawn . Also important in this connection is Martinus Thomsen 's " spiritual science ". Modern paganism developed within occultism and includes religious movements such as Wicca . Esoteric ideas permeated
10320-491: The esoteric movement of this period was the German physician Franz Anton Mesmer (1734–1814), who developed the theory of Animal Magnetism , which later became known more commonly as Mesmerism . Mesmer claimed that a universal life force permeated everything, including the human body, and that illnesses were caused by a disturbance or block in this force's flow; he developed techniques he claimed cleansed such blockages and restored
10449-678: The face of increasing disenchantment. A third views Western esotericism as encompassing all of Western culture's "rejected knowledge" that is accepted neither by the scientific establishment nor orthodox religious authorities. The earliest traditions of Western esotericism emerged in the Eastern Mediterranean during Late Antiquity , where Hermeticism , Gnosticism and Neoplatonism developed as schools of thought distinct from what became mainstream Christianity. Renaissance Europe saw increasing interest in many of these older ideas, with various intellectuals combining pagan philosophies with
10578-406: The first reserved for teachings that were developed "within the walls" of the philosophical school, among a circle of thinkers ("eso-" indicating what is unseen, as in the classes internal to the institution), and the second referring to those whose works were disseminated to the public in speeches and published ("exo-": outside). The initial meaning of this last word is implied when Aristotle coined
10707-557: The former and irrational by the latter. Scholars nevertheless recognise that various non-Western traditions have exerted "a profound influence" over Western esotericism, citing the example of the Theosophical Society 's incorporation of Hindu and Buddhist concepts like reincarnation into its doctrines. Given these influences and the imprecise nature of the term "Western", the scholar of esotericism Kennet Granholm has argued that academics should cease referring to " Western esotericism" altogether, instead simply favouring "esotericism" as
10836-481: The idea of an original, universal tradition, and thus a rejection of modernity . His Traditionalist ideas strongly influenced later esotericists like Julius Evola (1898–1974), founder of the UR Group , and Frithjof Schuon (1907–1998). Saint Norbert of Xanten Norbert of Xanten , O. Praem (c. 1075 – 6 June 1134) (Gennep-Magdeburg), also known as Norbert Gennep , was Archbishop of Magdeburg , founder of
10965-630: The justification of a theological esotericism, and Numenius wrote "On the Secrets of Plato" ( Peri tôn para Platoni aporrhèta ). Probably based on the "exôtikos/esôtikos" dichotomy, the Hellenic world developed the classical distinction between exoteric/esoteric, stimulated by criticism from various currents such as the Patristics . According to examples in Lucian, Galen and Clement of Alexandria , at that time it
11094-483: The legendary Egyptian wise man, Hermes Trismegistus . In the 2nd and 3rd centuries, a number of texts attributed to Hermes Trismegistus appeared, including the Corpus Hermeticum , Asclepius , and The Discourse on the Eighth and Ninth . Some still debate whether Hermeticism was a purely literary phenomenon or had communities of practitioners who acted on these ideas, but it has been established that these texts discuss
11223-578: The luminous body of Christ over the apostles Peter, James and John." In the present-day Byzantine-style St. Louis Cathedral in Missouri, the center of the sanctuary has an engraved circle with many symbols of the Holy Trinity . The inscription reads: "Radiating from this symbol are seven rays of light representing the seven gifts of the Holy Ghost." During the 12th century, Saint Norbert of Xanten , founder of
11352-566: The material world by a malevolent entity known as the Demiurge , who was served by demonic helpers, the Archons . It was the Gnostic belief that people, who were imbued with the divine light, should seek to attain gnosis and thus escape from the world of matter and rejoin the divine source. A third form of esotericism in Late Antiquity was Neoplatonism , a school of thought influenced by the ideas of
11481-453: The means of accessing higher knowledge, he highlighted two themes that he believed could be found within esotericism, that of mediation through contact with non-human entities, and individual experience. Accordingly, for Von Stuckrad, esotericism could be best understood as "a structural element of Western culture" rather than as a selection of different schools of thought. Hanegraaff proposed an additional definition that "Western esotericism"
11610-509: The most compatible type of magic to be performed by persons on each ray (although anyone of any ray can do any of these various types of magic). According to Alice A. Bailey , each person has a soul ray that remains the same through all their incarnations, and a personality ray that is different for each incarnation. Each ray is also correspondent with certain Masters of Wisdom, and with particular planets, cycles, nations, etc. The seven rays are
11739-598: The names Iao Sabao ( the Archon Iao ). Gnostic gems with Abraxas also featured the seven rays. In early Christian iconography, the dove of the Holy Ghost is often shown with an emanation of seven rays, as is the image of the Madonna, often in conjunction with a dove or doves. The Monastery of St. Catherine on Mount Sinai, circa 565, shows the Transfiguration of Christ in the apse mosaic, with "seven rays of light shining from
11868-487: The natural world, though in later work he also began to focus on overtly religious questions. His work gained significant support in both areas over the following centuries. One of those influenced by Paracelsus was the German cobbler Jakob Böhme (1575–1624), who sparked the Christian theosophy movement through his attempts to solve the problem of evil . Böhme argued that God had been created out of an unfathomable mystery,
11997-457: The painting in that they are of the heavenly realm rather than the earthly realm, with the difference shown by the artist through the use of gold leaf rather than ordinary oil paint. Only the seven rays are so treated, and — while all of the other light sources in the painting cast shadows — the seven rays do not. The Italian secret society of the late 17th century, Knights of the Apocalypse ,
12126-499: The patient to full health. One of Mesmer's followers, the Marquis de Puységur , discovered that mesmeric treatment could induce a state of somnumbulic trance in which they claimed to enter visionary states and communicate with spirit beings. These somnambulic trance-states heavily influenced the esoteric religion of Spiritualism , which emerged in the United States in the 1840s and spread throughout North America and Europe. Spiritualism
12255-418: The philosopher Plato . Advocated by such figures as Plotinus , Porphyry , Iamblichus , and Proclus , Neoplatonism held that the human soul had fallen from its divine origins into the material world, but that it could progress, through a number of hierarchical spheres of being, to return to its divine origins once more. The later Neoplatonists performed theurgy , a ritual practice attested in such sources as
12384-604: The philosophies of organizations such as Temple of the People , "I AM" Activity , The Bridge to Freedom , The Summit Lighthouse , The Temple of The Presence (1995) and various other organizations promulgating Ascended Master Teachings , a group of religious teachings based on Theosophy. As the New Age movement of the mid-to-late 20th century developed, the seven rays concept appeared as an element of metaphysical healing methods, such as Reiki and other modalities, and in esoteric astrology . In ancient Greek mythology , Zeus takes
12513-527: The point that Kocku von Stuckrad stated "esoteric ontology and anthropology would hardly exist without Platonic philosophy." In his dialogues, he uses expressions that refer to cultic secrecy (for example, ἀπορρήτων , aporrhéton , one of the Ancient Greek expressions referring to the prohibition of revealing a secret, in the context of mysteries ). In Theaetetus 152c, there is an example of this concealment strategy: Can it be, then, that Protagoras
12642-473: The primary meaning (of the gem with the solar lion and vowels) it was probably imported in its present shape from India, that true fountain head of gnostic iconography." (Gnostics, p. 218) In the third volume of the Secret Doctrine , published posthumously, Blavatsky described the "Seven Primeval Rays" as a group of celestial beings also known as "Gods" or " Angels " or "Powers". She stated that this symbolism
12771-561: The public, so several people described themselves as "Rosicrucian", claiming access to secret esoteric knowledge. A real initiatory brotherhood was established in late 16th-century Scotland through the transformation of Medieval stonemason guilds to include non-craftsmen: Freemasonry . Soon spreading into other parts of Europe, in England it largely rejected its esoteric character and embraced humanism and rationalism, while in France it embraced new esoteric concepts, particularly those from Christian theosophy. The Age of Enlightenment witnessed
12900-525: The related writings. Theosophy holds that all religions are attempts by the " Spiritual Hierarchy " to help humanity in evolving to greater perfection, and that each religion therefore has a portion of the truth. Blavatsky wrote in the first book of The Secret Doctrine of an "analogy between the Aryan or Brahmanical and the Egyptian esotericism" and that the "seven rays of the Chaldean Heptakis or Iao, on
13029-427: The restraints that came with the positions. He later underwent a profound conversion after he was thrown from a horse when a bolt of lightning frightened the animal. Following this incident, he went to Xanten and pursued a devout, penitent life. He adopted such strict discipline that it killed his first three disciples. This may be why he failed to reform the canons of Xanten , who denounced him as an innovator at
13158-536: The scholar Kennet Granholm stated only that Faivre's definition had been "the dominating paradigm for a long while" and that it "still exerts influence among scholars outside the study of Western esotericism". The advantage of Faivre's system is that it facilitates comparing varying esoteric traditions "with one another in a systematic fashion." Other scholars criticised his theory, pointing out various weaknesses. Hanegraaff claimed that Faivre's approach entailed "reasoning by prototype" in that it relied upon already having
13287-517: The scholar discourse on ancient philosophy. The categories of doctrina vulgaris and doctrina arcana are found among Cambridge Platonists . Perhaps for the first time in English, Thomas Stanley , between 1655 and 1660, would refer to the Pythagorean exoterick and esoterick . John Toland in 1720 would state that the so-called nowadays "esoteric distinction" was a universal phenomenon, present in both
13416-620: The second volume of the Secret Doctrine , Blavatsky discusses the "seven nervous plexuses of the body" and the seven rays they radiate, stating that this principle is found in the Rig Veda , in the mythology of Ahura Mazda , in the beliefs of the Incas, the Chinese Yao, and the Egyptian Osiris, who "when he enters the ark, or solar boat, takes seven Rays with him." She describes the "seven wise ones" of
13545-571: The seven rays of the lion's crown, and corresponding to their points, stand, in many cases, the seven vowels of the Greek alphabet AEHIOYW, testifying to the Seven Heavens. This is the Solar lion and the emblem of the Solar cycle, as Garuda is that of the great cycle, the "Maha-Kalpa" co-eternal with Vishnu, and also, of course, the emblem of the Sun, and Solar cycle. ... As well remarked by C. W. King: — "Whatever
13674-422: The seven rays. In Letters on Occult Meditation , Alice Bailey indicates that there is no simple correspondence between the rays and these colors. The colors, Masters, and Retreats indicated here are those indicated by both Alice Bailey and the Church Universal and Triumphant. According to Alice A. Bailey the Masters live in immortal bodies at a residence on the physical plane at the indicated location (although
13803-729: The seven stars of the Big Dipper in the Great Bear , and the seven major stars of the Pleiades form the "Galactic Logos," (the consciousness of the "Divine Being" of the Milky Way Galaxy ), and have their ultimate origin within the mind of God . On the local planetary level, it is believed that the seven rays are transmitted from the Solar Logos through the God of our planet, Sanat Kumara , then through
13932-471: The seven-headed Thought of Ayasya by which the lost sun of Truth is recovered. That thought is again established in the seven rivers, the seven principles of being divine and human, the totality of which founds the perfect spiritual existence." Spiritualist Gerald Massey wrote in 1881 of what he described as connections between Vedic scripture, ancient Egyptian mythology and the Gospel stories. He theorized that
14061-631: The spiritual hierarchy of our planet which includes the "Masters of Wisdom" (Some writings term them the Ascended Masters or the Great White Brotherhood ). Each of the seven rays is believed to be associated with a different kind of occult energy , and a different color . The seven rays are listed below: Alice A. Bailey and the Church Universal and Triumphant assign different colors and in some cases different Masters to each of
14190-520: The supposed "esoteric" content of which regarding the First Principles is particularly highlighted by the Tübingen School as distinct from the apparent written teachings conveyed in his books or public lectures. Hegel commented on the analysis of this distinction in the modern hermeneutics of Plato and Aristotle: To express an external object not much is required, but to communicate an idea
14319-402: The term "exoteric speeches" ( ἐξωτερικοὶ λόγοι ), perhaps to refer to the speeches he gave outside his school. However, Aristotle never employed the term "esoteric" and there is no evidence that he dealt with specialized secrets; there is a dubious report by Aulus Gellius , according to which Aristotle disclosed the exoteric subjects of politics, rhetoric and ethics to the general public in
14448-427: The term provided a "useful generic label" for "a large and complicated group of historical phenomena that had long been perceived as sharing an air de famille ." Various academics have emphasised that esotericism is a phenomenon unique to the Western world. As Faivre stated, an "empirical perspective" would hold that "esotericism is a Western notion." As scholars such as Faivre and Hanegraaff have pointed out, there
14577-521: The three Rosicrucian Manifestos were published in Germany. These texts purported to represent a secret, initiatory brotherhood founded centuries before by a German adept named Christian Rosenkreutz . There is no evidence that Rosenkreutz was a genuine historical figure, nor that a Rosicrucian Order had ever existed before then. Instead, the manifestos are likely literary creations of Lutheran theologian Johann Valentin Andreae (1586–1654). They interested
14706-406: The true nature of God, emphasising that humans must transcend rational thought and worldly desires to find salvation and be reborn into a spiritual body of immaterial light, thereby achieving spiritual unity with divinity. Another tradition of esoteric thought in Late Antiquity was Gnosticism. Various Gnostic sects existed, and they broadly believed that the divine light had been imprisoned within
14835-534: The work by Protestant historian of gnosticism Jacques Matter (1791–1864), Histoire critique du gnosticisme (3 vols.). The term "esotericism" thus came into use in the wake of the Age of Enlightenment and of its critique of institutionalised religion, during which alternative religious groups such as the Rosicrucians began to disassociate themselves from the dominant Christianity in Western Europe. During
14964-539: Was "adopted later on by the Christian Religion as the 'Seven Angels of the Presence .'" In Theosophy, the seven rays are said to be seven major types of Light-Substance (spirit/matter) (waves/particles) that compose the created universes. These are also believed to convey "Divine Qualities". C.W. Leadbeater gave a list showing the characteristic type of magic for each ray. This list indicates what he regarded as
15093-668: Was Faivre, who published a series of criteria for how to define "Western esotericism" in 1992. Faivre claimed that esotericism was "identifiable by the presence of six fundamental characteristics or components", four of which were "intrinsic" and thus vital to defining something as being esoteric, while the other two were "secondary" and thus not necessarily present in every form of esotericism. He listed these characteristics as follows: Faivre's form of categorisation has been endorsed by scholars like Goodrick-Clarke, and by 2007 Bogdan could note that Faivre's had become "the standard definition" of Western esotericism in use among scholars. In 2013
15222-483: Was a common practice among philosophers to keep secret writings and teachings. A parallel secrecy and reserved elite was also found in the contemporary environment of Gnosticism . Later, Iamblichus would present his definition (close to the modern one), as he classified the ancient Pythagoreans as either "exoteric" mathematicians or "esoteric" acousmatics, the latter being those who disseminated enigmatic teachings and hidden allegorical meanings. 'Western esotericism'
15351-438: Was a very ingenious person who threw out this obscure utterance for the unwashed like us but reserved the truth as a secret doctrine (ἐν ἀπορρήτῳ τὴν ἀλήθειαν) to be revealed to his disciples? The Neoplatonists intensified the search for a "hidden truth" under the surface of teachings, myths and texts, developing the hermeneutics and allegorical exegesis of Plato , Homer , Orpheus and others. Plutarch, for example, developed
15480-400: Was based on the concept that individuals could communicate with spirits of the deceased during séances . Most forms of Spiritualism had little theoretical depth, being largely practical affairs—but full theological worldviews based on the movement were articulated by Andrew Jackson Davis (1826–1910) and Allan Kardec (1804–1869). Scientific interest in the claims of Spiritualism resulted in
15609-649: Was chancellor and adviser to Lothair II, the Holy Roman Emperor, persuading him to lead an army in 1133 to Rome to restore Innocent to the papacy. When Norbert died in Magdeburg on 6 June 1134, both the canons at the cathedral and the canons at St. Mary's Abbey claimed the body. The two parties resorted to Lothair III who decreed the body should be buried in the Norbertine Abbey. In 1524, Martin Luther preached in
15738-501: Was critical of this approach, believing that it relegated Western esotericism to the position of "a casualty of positivist and materialist perspectives in the nineteenth-century" and thus reinforces the idea that Western esoteric traditions were of little historical importance. Bogdan similarly expressed concern regarding Hanegraaff's definition, believing that it made the category of Western esotericism "all inclusive" and thus analytically useless. The origins of Western esotericism are in
15867-484: Was expanded in the work of the German Heinrich Cornelius Agrippa (1486–1535/36), who used it as a framework to explore the philosophical and scientific traditions of Antiquity in his work De occulta philosophia libri tres . The work of Agrippa and other esoteric philosophers had been based in a pre-Copernican worldview, but following the arguments of Copernicus , a more accurate understanding of
15996-478: Was founded with the professed aim to defend the Catholic Church against the expected Antichrist , though it was accused of having political motives as well. They wore on their breasts a star with seven rays. Agni is a Hindu and Vedic deity depicted in three forms: fire, lightning and the sun. In Hindu art, Agni is depicted with two or seven hands, two heads and three legs. On each head, he has seven fiery tongues, with which he licks sacrificial butter. He rides
16125-425: Was seen as a "crucial identity marker" for any intellectuals seeking to affiliate themselves with the academy. Scholars established this category in the late 18th century after identifying "structural similarities" between "the ideas and world views of a wide variety of thinkers and movements" that, previously, had not been in the same analytical grouping. According to the scholar of esotericism Wouter J. Hanegraaff,
16254-463: Was that many of those currents widely recognised as esoteric never concealed their teachings, and in the 20th century came to permeate popular culture, thus problematizing the claim that esotericism could be defined by its hidden and secretive nature. He noted that when scholars adopt this definition, it shows that they subscribe to the religious doctrines espoused by the very groups they are studying. Another approach to Western esotericism treats it as
16383-472: Was the astronomical religion of the Chaldeans, Jews, Persians, Syrians, Phoenicians and Egyptians." Dunlap compared the nimbus of Apollo to the seven rays of Dionysus , presiding over the orbits of the seven planets. The seven rays are found also in the Chaldean mystery of "the God of the Seven Rays, who held the Seven Stars in his hand, through whom (as Chaldaeans supposed) the souls were raised." Prior to
16512-539: Was the purpose of the abbey discipline. Norbert chose a valley in the Forest of Coucy (a grant from Barthélemy de Jur , the Bishop of Laon ), about 10 miles from Laon, named Prémontré . Hugh of Fosses, Evermode of Ratzeburg , Antony of Nivelles, seven students of the celebrated school of Anselm , and Ralph of Laon were among his first thirteen disciples. By the next year the community had grown to 40. They all took their vows and
16641-479: Was the religion of New Thought , founded by the American mesmerist Phineas P. Quimby (1802–1866). It revolved around the concept of " mind over matter "—believing that illness and other negative conditions could be cured through the power of belief. In Europe, a movement usually termed occultism emerged as various figures attempted to find a "third way" between Christianity and positivist science while building on
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