The Algonquian languages ( / æ l ˈ ɡ ɒ ŋ k ( w ) i ə n / al- GONG -k(w)ee-ən ; also Algonkian ) are a family of Indigenous languages of the Americas and most of the languages in the Algic language family are included in the group. The name of the Algonquian language family is distinguished from the orthographically similar Algonquin dialect of the Indigenous Ojibwe language (Chippewa), which is a senior member of the Algonquian language family. The term Algonquin has been suggested to derive from the Maliseet word elakómkwik ( pronounced [ɛlæˈɡomoɡwik] ), "they are our relatives/allies".
33-584: Seven Nations may refer to: Seven Nations of Canada , a historical First Nations confederacy Seven Nations (band) , a Celtic rock band Seven Nations (album) , a 2000 album by the band " Seven Nation Army ", a 2003 song by the White Stripes Seven Nations (Bible) , nations that according to the Hebrew Bible lived in the Land of Canaan prior to
66-621: A European version was also used. [REDACTED] This map shows the Seven Nations on the eve of the Seven Years' War. Native and French communities formed a patchwork along the St. Lawrence River. The French communities were a single political entity. The Native American communities each had its own government, connected with the French by geography and by formal and informal agreements. The majority of
99-449: A noun, that it must be a purely linguistic characterization. Anthropological linguists have conversely argued the strong connection between animacy and items viewed as having spiritual importance. Another important distinction involves the contrast between nouns marked as proximate and those marked as obviative . Proximate nouns are those deemed most central or important to the discourse, while obviative nouns are those less important to
132-459: A single word. Ex: ( Menominee ) paehtāwāēwesew "He is heard by higher powers" ( paeht - 'hear', - āwāē - 'spirit', - wese - passivizer, - w third-person subject) or ( Plains Cree ) kāstāhikoyahk "it frightens us". These languages have been extensively studied by Leonard Bloomfield , Ives Goddard , and others. Algonquian nouns have an animate/inanimate contrast: some nouns are classed as animate , while all other nouns are inanimate . There
165-544: A skewed and biased image of the Mohawks. Algonquian languages Speakers of Algonquian languages stretch from the east coast of North America to the Rocky Mountains . The proto-language from which all of the languages of the family descend, Proto-Algonquian , was spoken around 2,500 to 3,000 years ago. There is no scholarly consensus about where this language was spoken. This subfamily of around 30 languages
198-582: Is different from Wikidata All article disambiguation pages All disambiguation pages Seven Nations of Canada The Seven Nations of Canada (called Tsiata Nihononhwentsiá:ke in the Mohawk language ) was a historic confederation of First Nations living in and around the Saint Lawrence River valley beginning in the eighteenth century. They were allied to New France and often included substantial numbers of Roman Catholic converts. During
231-431: Is divided into three groups according to geography: Plains , Central , and Eastern Algonquian . Of the three, only Eastern Algonquian constitutes a true genetic subgroup. The languages are listed following the classifications of Goddard (1996) and Mithun (1999). Extinct languages are marked with †, and endangered languages are noted as such. For dialects and subdialects, consult the separate main articles for each of
264-405: Is ongoing debate over whether there is a semantic significance to the categorization of nouns as animate or inanimate, with scholars arguing for it as either a clearly semantic issue, or a purely syntactic issue, along with a variety of arguments in between. More structurally inclined linguistic scholars have argued that since there is no consistent semantic system for determining the animacy of
297-673: Is sometimes said to have included the extinct Beothuk language of Newfoundland , whose speakers were both in geographic proximity to Algonquian speakers and who share DNA in common with the Algonquian-speaking Miꞌkmaq . However, linguistic evidence is scarce and poorly recorded, and it is unlikely that reliable evidence of a connection can be found. The Algonquian language family is known for its complex polysynthetic morphology and sophisticated verb system. Statements that take many words to say in English can be expressed with
330-496: The Mohawk language (by translating and transcribing scripture, prayers and hymns into Mohawk) and the traditional clan system (by refusing to marry people of the same clan)." The Jesuits did not require that their converts learn a European language (although many did for ease of trading) or assimilate with the outside culture. The Jesuit mission registers in the late 18th and 19th centuries at Akwesasne and other sites continued to record names as Mohawk (or other tribal names), even when
363-568: The Plateau region of Idaho and Oregon or the Rocky Mountain-Great Plains boundary of Montana , dropping off subgroups as people migrated. Goddard also points out that there is clear evidence for pre-historical contact between Eastern Algonquian and Cree-Montagnais, as well as between Cheyenne and Arapaho–Gros Ventre. There has long been especially extensive back-and-forth influence between Cree and Ojibwe. It has been suggested that
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#1732848662433396-820: The Seven Years' War (1756–1763) , they supported the French against the British. Later, they formed the northern nucleus of the British-led Aboriginal alliance that fought the United States in the American Revolutionary War and the War of 1812 . Rather than consisting of seven distinct nationalities, the alliance was a confederation of seven communities or towns. From west to east the communities were as follows: The Canadian historian Jean-Pierre Sawaya has argued that
429-483: The "Eastern Great Lakes" languages – what Goddard has called "Core Central", e.g., Ojibwe–Potawatomi, Shawnee, Sauk–Fox–Kickapoo, and Miami-Illinois (but not Cree–Montagnais or Menominee) – may also constitute their own genetic grouping within Algonquian. They share certain intriguing lexical and phonological innovations. However, this theory has not yet been fully fleshed out and is still considered conjectural. Algonquian
462-703: The Algonquian languages is their direct-inverse (also known as hierarchical ) morphosyntactic alignment , distinguishing between an unmarked voice where the subject outranks the object in a person hierarchy and a marked voice where the opposite relation obtains. Because Algonquian languages were some of the first with which Europeans came into contact in North America, the language family has given many words to English . Many eastern and midwestern U.S. states have names of Algonquian origin ( Massachusetts , Connecticut , Illinois , Michigan , Wisconsin , etc.), as do many cities: Milwaukee , Chicago , et al. Ottawa ,
495-563: The British Crown ceded all its territories south of the Great Lakes to the United States (US). As the treaty made no mention of England's Native American allies, the US had to negotiate separate peace agreements with each of the nations. The important issues to be settled included not only peace, but also the ownership of vast tracts of land which the United States considered to be under its control by
528-485: The British cession. By 1789, US officials realized that, in the words of Secretary of War Henry Knox, "the Indians are especially tenacious of their lands, and generally do not relinquish their right, excepting on the principle of a specific consideration, expressly given for the purchase of the same." After the United States and the Seven Nations signed a treaty in 1797, its legitimacy was challenged by other Native Americans on
561-533: The First Nations of the Northeast. There is little first-hand evidence to support either view. Dickinson argues that the lack of evidence supports the case for a later date. The Mohawk historian Darren Bonaparte has summarized what is known. After a disastrous war in 1667 when the French attacked Mohawk villages in present-day New York , some Mohawk converted to Christianity and began to relocate to Kahnawake ("near
594-627: The Iroquois Confederacy). Questioned in turn, the Mohawk with the French said, "[W]e are the 7 confederate Indian Nations of Canada." This exchange was recorded in a memoranda book by Daniel Claus, who was working as an Indian Agent for William Johnson. During the French colonial period and due to influence of Jesuit missionaries , many of these peoples converted to Catholicism , while often keeping elements on their traditional religion and ceremonies. The Jesuits made efforts "to preserve and maintain
627-478: The Plains Algonquian languages) is a genetic subgroup, with Eastern Algonquian consisting of several different subgroups. However, this classification scheme has failed to gain acceptance from other specialists in the Algonquian languages. Instead, the commonly accepted subgrouping scheme is that proposed by Ives Goddard (1994). The essence of this proposal is that Proto-Algonquian originated with people to
660-527: The Seven Nations saw that the French were going to be defeated by the British in the Seven Years' War, they made a treaty of peace with the British, known as the Treaty of Kahnawake (1760). By this, the Seven Nations negotiated free access between Canada and New York, to maintain their important fur trade between Montreal and Albany. In the 1783 Treaty of Paris following the American Revolutionary War,
693-497: The St. Lawrence River valley. It included those Abenaki, Algonquin, and Huron who were more accepting of Catholicism. The Abenaki and Algonquin spoke in languages of the major families of Algonquian . The Mohawk, Oneida,Onondaga and Cayuga were Iroquois , and the Huron spoke another Iroquoian language . The Mohawk of the federation continued to identify as Mohawk, and as relatives of the Mohawk in traditional Iroquois territory. One of
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#1732848662433726-493: The although some of population had converted to their religion, there were just as many if not more who held true to their own ways and rejected any conversion. This remains evident as the community is still split along these lines. They also write about warriors coming and going suggesting that Kahnawake was also a place where war wearing warriors retreated for rest, relaxation and healing. Its important to do objective research and not leave out important facts which do not support
759-536: The arrival of the Israelites Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Seven Nations . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Seven_Nations&oldid=939260360 " Category : Disambiguation pages Hidden categories: Short description
792-491: The discourse. There are personal pronouns which distinguish three persons, two numbers (singular and plural), inclusive and exclusive first person plural , and proximate and obviative third persons. Verbs are divided into four classes: transitive verbs with an animate object (abbreviated "TA"), transitive verbs with an inanimate object ("TI"), intransitive verbs with an animate subject ("AI"), and intransitive verbs with an inanimate subject ("II"). A very notable feature of
825-497: The earliest written references to the Seven Nations was made in the mid-18th century. In 1755, Seven Nations fighters and their French allies had prepared an ambush for the British army on the portage between Lake George and the Hudson River . One of the Mohawk from Kahnawake saw that Mohawk were marching with the British. He told them to identify themselves; they replied, they were "Mohawks and Five Nations" (the traditional name for
858-399: The family, whereby the most divergent languages are found furthest west (since they constitute the earliest branchings during eastern migration), and the shallowest subgroupings are found furthest to the east (Eastern Algonquian, and arguably Core Central). This general west-to-east order is compatible with the proposal from J.P. Denny (1991) that Proto-Algonquian people may have moved east from
891-500: The federation has existed since the seventeenth century. He does specialized research in the history of Canada's First Nations and the background to their land claims. The Canadian historian John Alexander Dickinson argues that the federation was created during the Seven Years' War , as the British closed in on the territories along the St Lawrence River. Dickinson is a specialist in the history of New France and its relations with
924-512: The grounds that the signatories were unauthorized to cede land. The challenge has continued to this day. In relation to another treaty signed in 1836, federal courts in the United States have ruled that they will not go behind a treaty "to inquire whether or not an Indian tribe was properly represented by its head men, nor determine whether a treaty has been procured by duress or fraud, and declare it inoperative for that reason." The land claim and treaty issues remain controversial. NOTE: Kahnawake
957-714: The rapids") on the Saint Lawrence River opposite the small village of Montreal. By its name and location by a rapids, Kahnawake recalled the village Caughnawaga (in a variant spelling) in the Mohawk homeland. The first village faded as most of its people moved north. The relation between the Mohawk who stayed in New York and those who migrated was, in Bonaparte's words, "as ambiguous as when they were together", in part because they became differentiated by religious practices. A federation of First Nations bands formed in settlements in
990-746: The residents in the four western towns were closely related to the Iroquois of the Six Nations — mostly Mohawk (Kanesetake, Kahnawake, and Akwesasne) or Oneida,Onondaga and Cayuga (Oswegatchie). There were also Anishinaabeg living at Kanesetake. The eastern towns were populated by the Abenaki (Odanak and Bécancour) and the Huron (Jeune-Lorette). A main unifying concern was the relentless encroachment of European-British settlement in New England and New York that had already driven many of them from their ancestral homes. When
1023-498: The three divisions. Eastern Algonquian is a true genetic subgrouping. The Plains Algonquian and the Central Algonquian groups are not genetic groupings but rather areal groupings. Although these areal groups often do share linguistic features, these commonalities are usually attributed to language contact . Paul Proulx has argued that this traditional view is incorrect, and that Central Algonquian (in which he includes
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1056-436: The west who then moved east, although Goddard did not attempt to identify a specific western urheimat for Proto-Algonquian in his 1994 paper. By this scenario, Blackfoot was the first language to branch off, which coincides well with its being the most divergent language of Algonquian. In west-to-east order, the subsequent branchings were: This historical reconstruction accords best with the observed levels of divergence within
1089-484: Was not originally a "christianized" settlement. The mohawks relocated to their northern traditional territory to escape the wars and alcoholism plaguing their brethren to the south. in fact, the very first LAW passed in the community was the banning of alcohol. Further to this, the constant relocation was inded, an attempt by the Mohaws to move away from the french who had opened a tavern nearby. The Jesuit Relations recorded that
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