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40-696: In 2012, the Segeju population was estimated to number fewer than 25,000, with fewer than 7,000 speaking the Segeju language . The Segeju have kinship relations with the Digo people , who are part of the nine tribes of the Mijikenda . Additionally, the Segeju have affines with the nearby Swahili and Shirazi . As a result, many Segeju have adopted the Swahili and Digo languages as mediums for wider communication. The ethnonym of Segeju

80-572: A language family of about 600 languages that are spoken by the Bantu peoples of Central , Southern , Eastern and Southeast Africa . They form the largest branch of the Southern Bantoid languages . The total number of Bantu languages is estimated at between 440 and 680 distinct languages, depending on the definition of "language" versus "dialect" . Many Bantu languages borrow words from each other, and some are mutually intelligible . Some of

120-421: A V- syllable at the start). In other words, a strong claim for this language family is that almost all words end in a vowel, precisely because closed syllables (CVC) are not permissible in most of the documented languages, as far as is understood. This tendency to avoid consonant clusters in some positions is important when words are imported from English or other non-Bantu languages. An example from Chewa :

160-655: A designation referring indiscriminately to language, culture, society, and race"." The Bantu languages descend from a common Proto-Bantu language , which is believed to have been spoken in what is now Cameroon in Central Africa . An estimated 2,500–3,000 years ago (1000 BC to 500 BC), speakers of the Proto-Bantu language began a series of migrations eastward and southward, carrying agriculture with them. This Bantu expansion came to dominate Sub-Saharan Africa east of Cameroon, an area where Bantu peoples now constitute nearly

200-414: A distant third place with 8.2 million speakers ( South Africa and Zimbabwe ), and Shona with less than 10 million speakers (if Manyika and Ndau are included), while Sotho-Tswana languages ( Sotho , Tswana and Pedi ) have more than 15 million speakers (across Botswana , Lesotho , South Africa, and Zambia ). Zimbabwe has Kalanga, Matebele, Nambiya, and Xhosa speakers. Ethnologue separates

240-503: A military for hire by Swahili city of Malindi. In the 16th century, The Zimba , a military arm of the Maravi Kingdom , goes on a rampage pillaging Swahili cities. After pillaging Mombasa , the Zimba head for Malindi but are annihilated by the Segeju when they were scaling the walls of Malindi. Segeju gain fame for this feat and later on, Malindi uses the Segeju as warriors for hire to siege

280-494: A similar dialect of their own. Clicks have been reported in ideophones from two dialects of Mijikenda: Digo and Duruma. (It is not known if they occur in the others.) These are tsya! /ʇ̃ǎ/ 'scram!' and /ʇ̃akule/ 'minute'. It is not known if these have any connection with the neighbouring Cushitic language Dahalo . Bantu languages The Bantu languages (English: UK : / ˌ b æ n ˈ t uː / , US : / ˈ b æ n t uː / Proto-Bantu: *bantʊ̀) are

320-1174: Is hampered by insufficient data. Simplified phylogeny of northwestern branches of Bantu by Grollemund (2012): A40-50-60-70: Basaa languages , Bafia languages , Mbam languages , Beti language A10-20-30: Sawabantu languages , Manenguba languages A80-90: Makaa–Njem languages B20: Kele languages B10: Myene language B30: Tsogo languages C10-20-30: Ngondi–Ngiri languages , Mboshi languages , Bangi–Ntomba languages C40-D20-D32: Bati–Angba languages , Lega–Binja languages , Bira language B80-C60-70-80: Boma–Dzing languages , Soko languages , Tetela languages , Bushoong languages B40-H10-30-B50-60-70: Sira languages , Kongo languages , Yaka languages , Nzebi languages , Mbete languages , Teke languages L10-H40: Pende languages , Hungana language C50-D10: Soko languages , Lengola language D10-20-30-40-JD50: Mbole–Enya languages , Komo–Bira languages , Shi–Havu languages Other computational phylogenetic analyses of Bantu include Currie et al. (2013), Grollemund et al. (2015), Rexova et al. 2006, Holden et al., 2016, and Whiteley et al. 2018. Glottolog ( 2021 ) does not consider

360-661: Is likely the innovative line cladistically . Northwest Bantu is not a coherent family, but even for Central Bantu the evidence is lexical, with little evidence that it is a historically valid group. Another attempt at a detailed genetic classification to replace the Guthrie system is the 1999 "Tervuren" proposal of Bastin, Coupez, and Mann. However, it relies on lexicostatistics , which, because of its reliance on overall similarity rather than shared innovations , may predict spurious groups of conservative languages that are not closely related . Meanwhile, Ethnologue has added languages to

400-543: Is mainly geographic. The term "narrow Bantu" was coined by the Benue–Congo Working Group to distinguish Bantu as recognized by Guthrie, from the Bantoid languages not recognized as Bantu by Guthrie. In recent times, the distinctiveness of Narrow Bantu as opposed to the other Southern Bantoid languages has been called into doubt, but the term is still widely used. There is no true genealogical classification of

440-544: Is said to be derived from the Swahili words Kusega , meaning 'to draw' and juu , meaning 'up' or 'high'. The Segeju were said to have acquired the name following contact with the Shirazis in the 17th century, on account of the habit of their wearing of skin garments around their loins higher than was usual. Segeju oral traditions describe a close historical connection between them and the Dhaiso , an ethnic group primarily inhabiting

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480-454: Is the extensive use of affixes (see Sotho grammar and Ganda noun classes for detailed discussions of these affixes). Each noun belongs to a class , and each language may have several numbered classes, somewhat like grammatical gender in European languages. The class is indicated by a prefix that is part of the noun, as well as agreement markers on verb and qualificative roots connected with

520-880: The Democratic Republic of the Congo . The most widely spoken Bantu language by number of speakers is Swahili , with 16 million native speakers and 80 million L2 speakers (2015). Most native speakers of Swahili live in Tanzania , where it is a national language, while as a second language, it is taught as a mandatory subject in many schools in East Africa, and is a lingua franca of the East African Community . Other major Bantu languages include Lingala with more than 20 million speakers ( Congo , DRC ), followed by Zulu with 13.56 million speakers ( South Africa ), Xhosa at

560-468: The Shafi'ite school of thought due to a series of historical interactions and intermarriages with the neighboring Vumba Swahili in the 17th century. There is a small Christian minority among the Segeju of Kenya. This article about a Tanzanian ethnicity is a stub . You can help Misplaced Pages by expanding it . Segeju language Mijikenda is a Bantu dialect cluster spoken along

600-431: The (Narrow) Bantu languages. Until recently most attempted classifications only considered languages that happen to fall within traditional Narrow Bantu, but there seems to be a continuum with the related languages of South Bantoid. At a broader level, the family is commonly split in two depending on the reflexes of proto-Bantu tone patterns: many Bantuists group together parts of zones A through D (the extent depending on

640-586: The Guthrie classification which Guthrie overlooked, while removing the Mbam languages (much of zone A), and shifting some languages between groups (much of zones D and E to a new zone J, for example, and part of zone L to K, and part of M to F) in an apparent effort at a semi-genetic, or at least semi-areal, classification. This has been criticized for sowing confusion in one of the few unambiguous ways to distinguish Bantu languages. Nurse & Philippson (2006) evaluate many proposals for low-level groups of Bantu languages, but

680-534: The Segeju, Dhaiso, and Central Kenyan Bantu people share a common origin, presumably in the upper reaches of the Tana River . However, according to Segeju traditions recorded by Mhando (2008), the Segeju state that they originated from Shungwaya . Shungwaya is a legendary place said to be roughly located north of Kenya's Paté Island in present-day Southern Somalia . Another version states that they came from Arabia , specifically Yemen . The Segeju also acted as

720-510: The adjective prefix ki- (representing the diminutive form of the word) and the verb subject prefix a- . Then comes perfect tense -me- and an object marker -ki- agreeing with implicit kitabu 'book' (from Arabic kitab ). Pluralizing to 'children' gives Vitoto vidogo vimekisoma ( Vana vadoko varikuverenga in Shona), and pluralizing to 'books' ( vitabu ) gives vitoto vidogo vimevisoma . Bantu words are typically made up of open syllables of

760-465: The author) as Northwest Bantu or Forest Bantu , and the remainder as Central Bantu or Savanna Bantu . The two groups have been described as having mirror-image tone systems: where Northwest Bantu has a high tone in a cognate, Central Bantu languages generally have a low tone, and vice versa. Northwest Bantu is more divergent internally than Central Bantu, and perhaps less conservative due to contact with non-Bantu Niger–Congo languages; Central Bantu

800-601: The beginning of a syllable can be readily observed in such languages as Shona, and the Makua languages . With few exceptions, such as Kiswahili and Rutooro , Bantu languages are tonal and have two to four register tones. Reduplication is a common morphological phenomenon in Bantu languages and is usually used to indicate frequency or intensity of the action signalled by the (unreduplicated) verb stem. Well-known words and names that have reduplication include: Repetition emphasizes

840-668: The city of Mombasa on behalf of the Sheikh of Malindi. During the battle for Mombasa, Shehe bin Misham and his three adult sons are killed. Shortly afterward the Segeju occupied Mombasa, eventually surrendering it to the Sheikh of Malindi, who invites his ally, the Portuguese, to set up base. Mhando records that the Segeju were attacked by the Galla in the second half of the 17th century. This caused their society to fragment into at least three sections. One of

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880-450: The coast of East Africa, mostly in Kenya , where there are 2.6 million speakers (2019 census) but also in Tanzania , where there are 166,000 speakers. The name Mijikenda means "the nine settlements" or "the nine communities" and refers to the multiple language communities that make up the group. An older, derogatory term for the group is Nyika which refers to the "dry and bushy country" along

920-613: The coast. The New Updated Guthrie List from 2009 lists the following varieties and Guthrie codes as part of the Mijikenda cluster: The Degere are former hunter-gatherers like the Cushitic Waata , and are said to have once spoken a Cushitic language . The Ethnologue lists the following variety groupings: Ethnologue's 'Duruma' may refer to the same thing as Maho's 'Degere', as the Degere are variously reported to speak Duruma, Digo, or

960-471: The concept of "language". In addition, delegates at the African Languages Association of Southern Africa conference in 1984 reported that, in some places, the term Kintu has a derogatory significance. This is because kintu refers to "things" and is used as a dehumanizing term for people who have lost their dignity. In addition, Kintu is a figure in some mythologies. In the 1990s,

1000-491: The entire population. Some other sources estimate the Bantu Expansion started closer to 3000 BC. The technical term Bantu, meaning "human beings" or simply "people", was first used by Wilhelm Bleek (1827–1875), as the concept is reflected in many of the languages of this group. A common characteristic of Bantu languages is that they use words such as muntu or mutu for "human being" or in simplistic terms "person", and

1040-570: The foot of the Usambara Mountains . The mother-tongue of the Dhaiso is a Thagicũ language, which is related to the Kamba language and other Bantu languages of Central Kenya. Some Segeju are aware that their ancestors spoke this Thagicũ language too and of their distant connection to the Kamba , Kikuyu , and other Thagicũ peoples. The linguistic connection between these peoples clearly indicates that

1080-593: The groups fled to Lamu Island where they intermarried with the local people, giving rise to the Bajuni people . Another group fled to an area known as Mwangea while the third fled to the lower Tana region. The last group would later move to their current areas of occupancy due to long droughts in the Tana region. They had a king who ruled for 20 years before retiring, named King Lewin Atwine. Virtually all Segeju are Sunni Muslims of

1120-616: The languages are spoken by a very small number of people, for example the Kabwa language was estimated in 2007 to be spoken by only 8500 people but was assessed to be a distinct language. The total number of Bantu speakers is estimated to be around 350 million in 2015 (roughly 30% of the population of Africa or 5% of the world population ). Bantu languages are largely spoken southeast of Cameroon , and throughout Central , Southern , Eastern , and Southeast Africa . About one-sixth of Bantu speakers , and one-third of Bantu languages, are found in

1160-426: The largely mutually intelligible Kinyarwanda and Kirundi , which together have 20 million speakers. The similarity among dispersed Bantu languages had been observed as early as the 17th century. The term Bantu as a name for the group was not coined but "noticed" or "identified" (as Bâ-ntu ) by Wilhelm Bleek as the first European in 1857 or 1858, and popularized in his Comparative Grammar of 1862. He noticed

1200-445: The larger ethnolinguistic phylum named by 19th-century European linguists. Bleek's identification was inspired by the anthropological observation of groups frequently self-identifying as "people" or "the true people" (as is the case, for example, with the term Khoikhoi , but this is a kare "praise address" and not an ethnic name). The term narrow Bantu , excluding those languages classified as Bantoid by Malcolm Guthrie (1948),

1240-489: The noun. Plurality is indicated by a change of class, with a resulting change of prefix. All Bantu languages are agglutinative . The verb has a number of prefixes, though in the western languages these are often treated as independent words. In Swahili , for example, Kitoto kidogo kimekisoma (for comparison, Kamwana kadoko karikuverenga in Shona language ) means 'The small child has read it [a book]'. kitoto 'child' governs

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1280-414: The older geographic classification by Guthrie relevant for its ongoing classification based on more recent linguistic studies, and divides Bantu into four main branches: Bantu A-B10-B20-B30 , Central-Western Bantu , East Bantu and Mbam-Bube-Jarawan . Guthrie reconstructed both the phonemic inventory and the vocabulary of Proto-Bantu. The most prominent grammatical characteristic of Bantu languages

1320-407: The plural prefix for human nouns starting with mu- (class 1) in most languages is ba- (class 2), thus giving bantu for "people". Bleek, and later Carl Meinhof , pursued extensive studies comparing the grammatical structures of Bantu languages. The most widely used classification is an alphanumeric coding system developed by Malcolm Guthrie in his 1948 classification of the Bantu languages. It

1360-496: The repeated word in the context that it is used. For instance, "Mwenda pole hajikwai," means "He who goes slowly doesn't trip," while, "Pole pole ndio mwendo," means "A slow but steady pace wins the race." The latter repeats "pole" to emphasize the consistency of slowness of the pace. As another example, "Haraka haraka" would mean "hurrying just for the sake of hurrying" (reckless hurry), as in "Njoo! Haraka haraka" [come here! Hurry, hurry]. In contrast, there are some words in some of

1400-464: The result is not a complete portrayal of the family. Glottolog has incorporated many of these into their classification. The languages that share Dahl's law may also form a valid group, Northeast Bantu . The infobox at right lists these together with various low-level groups that are fairly uncontroversial, though they continue to be revised. The development of a rigorous genealogical classification of many branches of Niger–Congo, not just Bantu,

1440-410: The term Kintu was still occasionally used by South African linguists. But in contemporary decolonial South African linguistics, the term Ntu languages is used. Within the fierce debate among linguists about the word "Bantu", Seidensticker (2024) indicates that there has been a "profound conceptual trend in which a "purely technical [term] without any non-linguistic connotations was transformed into

1480-546: The term to represent the word for "people" in loosely reconstructed Proto-Bantu , from the plural noun class prefix *ba- categorizing "people", and the root *ntʊ̀- "some (entity), any" (e.g. Xhosa umntu "person", abantu "people"; Zulu umuntu "person", abantu "people"). There is no native term for the people who speak Bantu languages because they are not an ethnic group . People speaking Bantu languages refer to their languages by ethnic endonyms , which did not have an indigenous concept prior to European contact for

1520-449: The type CV (consonant-vowel) with most languages having syllables exclusively of this type. The Bushong language recorded by Vansina , however, has final consonants, while slurring of the final syllable (though written) is reported as common among the Tonga of Malawi. The morphological shape of Bantu words is typically CV, VCV, CVCV, VCVCV, etc.; that is, any combination of CV (with possibly

1560-406: The word "school", borrowed from English, and then transformed to fit the sound patterns of this language, is sukulu . That is, sk- has been broken up by inserting an epenthetic -u- ; -u has also been added at the end of the word. Another example is buledi for "bread". Similar effects are seen in loanwords for other non-African CV languages like Japanese . However, a clustering of sounds at

1600-552: Was introduced in the 1960s. The prefix ba- specifically refers to people. Endonymically, the term for cultural objects, including language, is formed with the ki- noun class (Nguni ísi- ), as in KiSwahili (Swahili language and culture), IsiZulu (Zulu language and culture) and KiGanda (Ganda religion and culture). In the 1980s, South African linguists suggested referring to these languages as KiNtu. The word kintu exists in some places, but it means "thing", with no relation to

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