253-638: The Second Fitna was a period of general political and military disorder and civil war in the Islamic community during the early Umayyad Caliphate . It followed the death of the first Umayyad caliph Mu'awiya I in 680, and lasted for about twelve years. The war involved the suppression of two challenges to the Umayyad dynasty , the first by Husayn ibn Ali , as well as his supporters including Sulayman ibn Surad and Mukhtar al-Thaqafi who rallied for his revenge in Iraq , and
506-534: A scientific , economic and cultural flourishing . The expansion of the Muslim world involved various states and caliphates as well as extensive trade and religious conversion as a result of Islamic missionary activities ( dawah ), as well as through conquests . The two main Islamic branches are Sunni Islam (85–90%) and Shia Islam (10–15%). While the Shia–Sunni divide initially arose from disagreements over
759-611: A shura to elect a new caliph. At first, Yazid tried placating him by sending gifts and delegations in an attempt to reach a settlement. After Ibn al-Zubayr's refusal to recognize him, Yazid sent a force led by Ibn al-Zubayr's estranged brother Amr to arrest him. The force was defeated and Amr was executed. In addition to the growing influence of Ibn al-Zubayr in Medina, the city's inhabitants were disillusioned with Umayyad rule and Mu'awiya's agricultural projects, which included confiscation of their lands to increase government revenue. Yazid invited
1012-581: A Kharijite faction, the Azariqa , had captured Fars and Kirman from the Zubayrids in 685, and continued raiding his domains. The people of Kufa and Basra had also turned against him because of his massacres and repression of Mukhtar and Abd al-Malik's sympathizers. As a result, Abd al-Malik was able to secure the defections of many Zubayrid loyalists. With a significant number of his forces and his most experienced commander Muhallab ibn Abi Sufra away to guard Basra from
1265-566: A Mudarite, as governor of Khurasan. Ibn Khazim recognized Ibn al-Zubayr but was overwhelmed by the Rabi'a–Mudar feuds. The Rabi'a opposed Zubayrid rule due to their hatred of the Mudarite Ibn Khazim, who ultimately suppressed them, but soon after faced rebellion from his erstwhile allies from the Banu Tamim . The inter-tribal warfare over control of Khurasan continued for several years and Ibn Khazim
1518-454: A caliph), from the initial arbitration document. According to the historian Hugh N. Kennedy , the agreement forced Ali "to deal with Mu'awiya on equal terms and abandon his unchallenged right to lead the community". Madelung asserts it "handed Mu'awiya a moral victory" before inducing a "disastrous split in the ranks of Ali's men". Indeed, upon Ali's return to his capital Kufa in September 658,
1771-628: A campaign against Cilicia and proceeded to Euchaita , deep in Byzantine Anatolia . In 644, he led a foray against the Anatolian city of Amorium . The successive promotions of Abu Sufyan's sons contradicted Umar's efforts to otherwise curtail the influence of the Qurayshite aristocracy in the Muslim state in favor of the earliest Muslim converts (i.e. the Muhajirun and Ansar groups). According to
2024-501: A combined 6,236 verses ( āyāt ). The chronologically earlier chapters, revealed at Mecca , are concerned primarily with spiritual topics, while the later Medinan chapters discuss more social and legal issues relevant to the Muslim community. Muslim jurists consult the hadith ('accounts'), or the written record of Muhammad's life, to both supplement the Quran and assist with its interpretation. The science of Quranic commentary and exegesis
2277-656: A crime against humanity by the UN and Amnesty International, while the OHCHR Fact-Finding Mission identified genocide , ethnic cleansing, and other crimes against humanity. Muawiyah I Mu'awiya I ( Arabic : معاوية بن أبي سفيان , romanized : Muʿāwiya ibn Abī Sufyān ; c. 597, 603 or 605 –April 680) was the founder and first caliph of the Umayyad Caliphate , ruling from 661 until his death. He became caliph less than thirty years after
2530-488: A cross) and credits him for restoring Roman-era bath facilities for the benefit of the sick. According to the historian Yizhar Hirschfeld , "by this deed, the new caliph sought to please" his Christian subjects. The caliph often spent his winters at his Sinnabra palace near the Sea of Galilee. Mu'awiya was also credited with ordering the restoration of Edessa 's church after it was ruined in an earthquake in 679. He demonstrated
2783-453: A curse against Mu'awiya and his close retinue as a ritual in the morning prayers. Mu'awiya reciprocated in kind against Ali and his closest supporters in his own domain. In July, Mu'awiya dispatched an army under Amr to Egypt after a request for intervention from pro-Uthman mutineers in the province who were being suppressed by the governor, Caliph Abu Bakr's son and Ali's stepson, Muhammad . The latter's troops were defeated by Amr's forces,
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#17328490339973036-556: A direct assault against Ali. Instead, his strategy was to bribe the tribal chieftains in Ali's army to his side and harry the inhabitants along Iraq's western frontier. The first raid was conducted by al-Dahhak ibn Qays al-Fihri against nomads and Muslim pilgrims in the desert west of Kufa. This was followed by Nu'man ibn Bashir al-Ansari 's abortive attack on Ayn al-Tamr then, in the summer of 660, Sufyan ibn Awf 's successful raids against Hit and Anbar . In 659 or 660, Mu'awiya expanded
3289-468: A duel and definitively end hostilities. The battle climaxed on the so-called 'Night of Clamor' on 28 July, which saw Ali's forces take the advantage in a melée as the death toll mounted on both sides. According to the account of the scholar al-Zuhri (d. 742), this prompted Amr ibn al-As to counsel Mu'awiya the following morning to have a number of his men tie leaves of the Qur'an on their lances in an appeal to
3542-423: A figurehead monarchy. The Sunni Seljuk dynasty campaigned to reassert Sunni Islam by promulgating the scholarly opinions of the time, notably with the construction of educational institutions known as Nezamiyeh , which are associated with Al-Ghazali and Saadi Shirazi . The expansion of the Muslim world continued with religious missions converting Volga Bulgaria to Islam. The Delhi Sultanate reached deep into
3795-631: A god in general. Angels (Arabic: ملك , malak ) are beings described in the Quran and hadith. They are described as created to worship God and also to serve in other specific duties such as communicating revelations from God, recording every person's actions, and taking a person's soul at the time of death. They are described as being created variously from 'light' ( nūr ) or 'fire' ( nār ). Islamic angels are often represented in anthropomorphic forms combined with supernatural images, such as wings, being of great size or wearing heavenly articles. Common characteristics for angels include
4048-529: A human being, rather than God, is central to Muslims' religion. The Islamic creed ( aqidah ) requires belief in six articles : God, angels , revelation, prophets, the Day of Resurrection , and the divine predestination. The central concept of Islam is tawḥīd (Arabic: توحيد ), the oneness of God. It is usually thought of as a precise monotheism , but is also panentheistic in Islamic mystical teachings. God
4301-512: A keen interest in Jerusalem. Although archaeological evidence is lacking, there are indications in medieval literary sources that a rudimentary mosque on the Temple Mount existed as early as Mu'awiya's time or was built by him. Mu'awiya's primary internal challenge was overseeing a Syria-based government that could reunite the politically and socially fractured Caliphate and assert authority over
4554-495: A lack of bodily needs and desires, such as eating and drinking. Some of them, such as Gabriel ( Jibrīl ) and Michael ( Mika'il ), are mentioned by name in the Quran. Angels play a significant role in literature about the Mi'raj , where Muhammad encounters several angels during his journey through the heavens. Further angels have often been featured in Islamic eschatology , theology and philosophy . The pre-eminent holy text of Islam
4807-662: A large Umayyad army at the Battle of Khazir in August 686, Mukhtar and his supporters were slain by the Zubayrids in April 687 following a series of battles. Under the leadership of Abd al-Malik ibn Marwan , the Umayyads reasserted control over the caliphate after defeating the Zubayrids at the Battle of Maskin in Iraq and killing Ibn al-Zubayr in the siege of Mecca in 692. Abd al-Malik made key reforms in
5060-708: A large army under Busr ibn Abi Artat to conquer the Hejaz and Yemen. He directed Busr to intimidate Medina's inhabitants without harming them, spare the Meccans and kill anyone in Yemen who refused to pledge their allegiance. Busr advanced through Medina, Mecca and Ta'if , encountering no resistance and gaining those cities' recognition of Mu'awiya. In Yemen, Busr executed several notables in Najran and its vicinity on account of past criticism of Uthman or ties to Ali, massacred numerous tribesmen of
5313-465: A large segment of his troops who had opposed the arbitration defected, inaugurating the Kharijite movement. The initial agreement postponed the arbitration to a later date. Information in the early Muslim sources about the time, place and outcome of the arbitration is contradictory, but there were likely two meetings between Mu'awiya's and Ali's respective representatives, Amr and Abu Musa al-Ash'ari ,
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#17328490339975566-518: A major contender for the caliphate. Following the breakdown of the arbitration talks, Amr and the Syrian delegates returned to Damascus, where they greeted Mu'awiya as amir al-mu'minin , signaling their recognition of him as caliph. In April or May 658, Mu'awiya received a general pledge of allegiance from the Syrians. In response, Ali broke off communications with Mu'awiya, mobilized for war and invoked
5819-556: A movement that would evolve into tasawwuf or Sufism . At this time, theological problems, notably on free will, were prominently tackled, with Hasan al Basri holding that although God knows people's actions, good and evil come from abuse of free will and the devil . Greek rationalist philosophy influenced a speculative school of thought known as Muʿtazila , who famously advocated the notion of free-will originated by Wasil ibn Ata . Caliph Mamun al Rashid made it an official creed and unsuccessfully attempted to force this position on
6072-500: A person to hell . However, the Quran makes it clear that God will forgive the sins of those who repent if he wishes. Good deeds, like charity, prayer, and compassion towards animals will be rewarded with entry to heaven. Muslims view heaven as a place of joy and blessings, with Quranic references describing its features. Mystical traditions in Islam place these heavenly delights in the context of an ecstatic awareness of God. Yawm al-Qiyāmah
6325-520: A place of prayer, it is also an important social center for the Muslim community . For example, the Masjid an-Nabawi ("Prophetic Mosque") in Medina, Saudi Arabia , used to also serve as a shelter for the poor. Minarets are towers used to call the adhan , a vocal call to signal the prayer time. Zakat ( Arabic : زكاة , zakāh ), also spelled Zakāt or Zakah , is a type of almsgiving characterized by
6578-477: A political program, their chief objective being to punish the Umayyads or sacrifice themselves in the process. When Mukhtar returned to Kufa, he attempted to dissuade the Tawwabin from their endeavor in favor of an organized movement to gain control of the city. Ibn Surad's stature prevented his followers from accepting Mukhtar's proposal. Out of the 16,000 men who enlisted, 4,000 mobilized for the fight. In November 684,
6831-641: A religious group. This has been undertaken by communist forces like the Khmer Rouge , who viewed them as their primary enemy to be exterminated since their religious practice made them stand out from the rest of the population, the Chinese Communist Party in Xinjiang and by nationalist forces such as during the Bosnian genocide . Myanmar military's Tatmadaw targeting of Rohingya Muslims has been labeled as
7084-719: A root that means "to measure" or "calculating". Muslims often express this belief in divine destiny with the phrase "In-sha-Allah" ( Arabic : إن شاء الله ) meaning "if God wills" when speaking on future events. There are five acts of worship that are considered duties –the Shahada (declaration of faith), the five daily prayers, Zakat (almsgiving), fasting during Ramadan , and the Hajj pilgrimage–collectively known as "The Pillars of Islam" ( Arkān al-Islām ). In addition, Muslims also perform other optional supererogatory acts that are encouraged but not considered to be duties. The shahadah
7337-570: A short period. Mu'awiya's reliance on the native Syrian Arab tribes was compounded by the heavy toll inflicted on the Muslim troops in Syria by the plague of Amwas, which caused troop numbers to dwindle from 24,000 in 637 to 4,000 in 639. Moreover, the focus of Arabian tribal migration was toward the Sasanian front in Iraq . Mu'awiya oversaw a liberal recruitment policy that resulted in considerable numbers of Christian tribesmen and frontier peasants filling
7590-467: A sin, launched a movement under Sulayman ibn Surad , a companion of Muhammad and an ally of Ali, to fight the Umayyads. Calling themselves the "Tawwabin" (Penitents), they remained underground while the Umayyads controlled Iraq. After caliph Yazid's death and the subsequent ouster of Ibn Ziyad, the Tawwabin openly called for avenging Husayn's slaying. Although they attracted large-scale support in Kufa, they lacked
7843-510: A small army of 3,000 cavalrymen to retake the city. Despite its victory in the battle (July 686), the force retreated due to the Syrians' numerical superiority. A month later, Ibn Ziyad was killed by Mukhtar's reinforced army at the Battle of Khazir. With Ibn Ziyad dead, Abd al-Malik abandoned his plans to reconquer Iraq for several years and focused on consolidating Syria, where his rule was threatened by internal disturbances and renewed hostilities with
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8096-564: A subordinate until his death in 664. He was permitted to retain the surplus revenues of the province. The caliph ordered the resumption of Egyptian grain and oil shipments to Medina, ending the hiatus caused by the First Fitna. After Amr's death, Mu'awiya's brother Utba ( r. 664–665 ) and an early companion of Muhammad, Uqba ibn Amir ( r. 665–667 ), successively served as governors before Mu'awiya appointed Maslama ibn Mukhallad al-Ansari in 667. Maslama remained governor for
8349-535: A trust from God's bounty, and is seen as a purification of one's excess wealth. The total annual value contributed due to zakat is 15 times greater than global humanitarian aid donations, using conservative estimates. Sadaqah , as opposed to Zakat, is a much-encouraged optional charity. A waqf is a perpetual charitable trust , which finances hospitals and schools in Muslim societies. In Islam, fasting ( Arabic : صوم , ṣawm ) precludes food and drink, as well as other forms of consumption, such as smoking , and
8602-398: Is Sahih al-Bukhari , often considered by Sunnis to be one of the most authentic sources after the Quran. Another well-known source of hadiths is known as The Four Books , which Shias consider as the most authentic hadith reference. Belief in the "Day of Resurrection" or Yawm al-Qiyāmah (Arabic: يوم القيامة ) is also crucial for Muslims. It is believed that the time of Qiyāmah
8855-496: Is Banu Kalb (Yazid I), Mahdi's recognition by the righteous people of Syria and Iraq—which then became characteristics of the Mahdi who was to appear in the future to restore the old glory of the Islamic community. This idea subsequently developed into an established doctrine in Islam. Islam Islam is an Abrahamic monotheistic religion centered on the Quran and the teachings of
9108-451: Is also identified in the Quran as Yawm ad-Dīn ( يوم الدين "Day of Religion"); as-Sāʿah ( الساعة "the Last Hour"); and al-Qāriʿah ( القارعة "The Clatterer"). The concept of divine predestination in Islam ( Arabic : القضاء والقدر , al-qadāʾ wa l-qadar ) means that every matter, good or bad, is believed to have been decreed by God. Al-qadar , meaning "power", derives from
9361-403: Is an oath declaring belief in Islam. The expanded statement is " ʾašhadu ʾal-lā ʾilāha ʾillā-llāhu wa ʾašhadu ʾanna muħammadan rasūlu-llāh " ( أشهد أن لا إله إلا الله وأشهد أن محمداً رسول الله ), or, "I testify that there is no deity except God and I testify that Muhammad is the messenger of God." Islam is sometimes argued to have a very simple creed with the shahada being the premise for
9614-491: Is credited with establishing government departments responsible for the postal route , correspondence, and chancellery. He was the first caliph whose name appeared on coins, inscriptions, or documents of the nascent Islamic empire. Externally, he engaged his troops in almost yearly land and sea raids against the Byzantines, including a failed siege of Constantinople . In Iraq and the eastern provinces, he delegated authority to
9867-569: Is known as tafsir . In addition to its religious significance, the Quran is widely regarded as the finest work in Arabic literature , and has influenced art and the Arabic language. Islam also holds that God has sent revelations, called wahy , to different prophets numerous times throughout history. However, Islam teaches that parts of the previously revealed scriptures, such as the Tawrat ( Torah ) and
10120-407: Is optional and can be undertaken at any time of the year. Other sites of Islamic pilgrimage are Medina , where Muhammad died, as well as Jerusalem , a city of many Islamic prophets and the site of Al-Aqsa , which was the direction of prayer before Mecca. Muslims recite and memorize the whole or parts of the Quran as acts of virtue. Tajwid refers to the set of rules for the proper elocution of
10373-422: Is performed from dawn to sunset. During the month of Ramadan , it is considered a duty for Muslims to fast. The fast is to encourage a feeling of nearness to God by restraining oneself for God's sake from what is otherwise permissible and to think of the needy. In addition, there are other days, such as the Day of Arafah , when fasting is optional. The Islamic pilgrimage , called the " ḥajj " (Arabic: حج ),
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10626-762: Is preordained by God, but unknown to man. The Quran and the hadith, as well as the commentaries of scholars , describe the trials and tribulations preceding and during the Qiyāmah . The Quran emphasizes bodily resurrection , a break from the pre-Islamic Arabian understanding of death. On Yawm al-Qiyāmah, Muslims believe all humankind will be judged by their good and bad deeds and consigned to Jannah (paradise) or Jahannam (hell). The Quran in Surat al-Zalzalah describes this as: "So whoever does an atom's weight of good will see it. And whoever does an atom's weight of evil will see it." The Quran lists several sins that can condemn
10879-480: Is seen as incomparable and without multiplicity of persons such as in the Christian Trinity , and associating multiplicity to God or attributing God's attributes to others is seen as idolatory , called shirk . God is described as Al Ghayb so is beyond comprehension. Thus, Muslims are not iconodules and do not attribute forms to God. God is instead described and referred to by several names or attributes ,
11132-433: Is the Quran . Muslims believe that the verses of the Quran were revealed to Muhammad by God, through the archangel Gabriel, on multiple occasions between 610 CE and 632, the year Muhammad died. While Muhammad was alive, these revelations were written down by his companions , although the primary method of transmission was orally through memorization . The Quran is divided into 114 chapters ( sūrah ) which contain
11385-403: Is the verbal noun of Form IV originating from the verb سلم ( salama ), from the triliteral root س-ل-م ( S-L-M ), which forms a large class of words mostly relating to concepts of submission, safeness, and peace. In a religious context, it refers to the total surrender to the will of God . A Muslim ( مُسْلِم ), the word for a follower of Islam, is the active participle of
11638-520: Is to be done at least once a lifetime by every Muslim with the means to do so during the Islamic month of Dhu al-Hijjah . Rituals of the Hajj mostly imitate the story of the family of Abraham . In Mecca , pilgrims walk seven times around the Kaaba , which Muslims believe Abraham built as a place of worship, and they walk seven times between Mount Safa and Marwa , recounting the steps of Abraham's wife, Hagar , who
11891-401: Is to worship God. He is viewed as a personal god and there are no intermediaries, such as clergy , to contact God. Consciousness and awareness of God is referred to as Taqwa . Allāh is a term with no plural or gender being ascribed to it and is also used by Muslims and Arabic-speaking Christians and Jews in reference to God, whereas ʾilāh ( إله ) is a term used for a deity or
12144-772: Is when Muhammad received his first revelation . By the time of his death, most of the Arabian Peninsula had converted to Islam . Muslim rule expanded outside Arabia under the Rashidun Caliphate and the subsequent Umayyad Caliphate ruled from the Iberian Peninsula to the Indus Valley . In the Islamic Golden Age , specifically during the reign of the Abbasid Caliphate , most of the Muslim world experienced
12397-555: The Rashidun ('rightly-guided') caliphs to distinguish them from Mu'awiya and his Umayyad dynastic successors. Having to contend with challenges to his leadership from the Ansar , the natives of Medina who had provided Muhammad safe haven from his erstwhile Meccan opponents, and the mass defections of several Arab tribes, Abu Bakr reached out to the Quraysh, particularly its two strongest clans,
12650-417: The ashraf (tribal chieftains), who served as intermediaries between the authorities and the tribesmen in the garrisons. Mu'awiya's statecraft was likely inspired by his father, who utilized his wealth to establish political alliances. The caliph generally preferred bribing his opponents over direct confrontation. In the summation of Kennedy, Mu'awiya ruled by "making agreements with those who held power in
12903-781: The Hijra ("emigration") in 622 to the city of Yathrib (current-day Medina). There, with the Medinan converts (the Ansar ) and the Meccan migrants (the Muhajirun ), Muhammad in Medina established his political and religious authority . The Constitution of Medina was signed by all the tribes of Medina. This established religious freedoms and freedom to use their own laws among the Muslim and non-Muslim communities as well as an agreement to defend Medina from external threats. Meccan forces and their allies lost against
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#173284903399713156-528: The Injil ( Gospel ), have become distorted —either in interpretation, in text, or both, while the Quran (lit. 'Recitation') is viewed as the final, verbatim and unaltered word of God. Prophets (Arabic: أنبياء , anbiyāʾ ) are believed to have been chosen by God to preach a divine message. Some of these prophets additionally deliver a new book and are called "messengers" ( رسول , rasūl ). Muslims believe prophets are human and not divine. All of
13409-600: The Abbasid era, which began in 750. In the Yamama region in central Arabia, Mu'awiya confiscated from the Banu Hanifa the lands of Hadarim, where he employed 4,000 slaves, likely to cultivate its fields. The caliph gained possession of estates in and near Ta'if which, together with the lands of his brothers Anbasa and Utba, formed a considerable cluster of properties. One of the earliest known Arabic inscriptions from Mu'awiya's reign
13662-542: The Abbasid Revolution in 750. After winning the war, Abd al-Malik enacted significant administrative changes in the caliphate. Mu'awiya had ruled through personal connections with individuals loyal to him and did not rely on his relatives. Although he had developed a highly trained army of Syrians, it was only deployed in raids against the Byzantines. Domestically he relied upon his diplomatic skills to enforce his will. The ashraf , rather than government officials, were
13915-682: The Arab Spring , Jamaat-e-Islami in South Asia and the AK Party , which has democratically been in power in Turkey for decades. In Iran , revolution replaced a secular monarchy with an Islamic state . Others such as Sayyid Rashid Rida broke away from Islamic modernists and pushed against embracing what he saw as Western influence. The group Islamic State of Iraq and the Levant would even attempt to recreate
14168-607: The Banu Makhzum and Banu Abd Shams, to shore up support for the Caliphate. Among those Qurayshites whom he appointed to suppress the rebel Arab tribes during the Ridda wars (632–633) was Mu'awiya's brother Yazid. Afterward, he was dispatched as one of four commanders in charge of the Muslim conquest of Byzantine Syria in c. 634 . The caliph appointed Mu'awiya commander of Yazid's vanguard. Through these appointments Abu Bakr gave
14421-479: The Battle of Nahrawan but a Kharijite assassin later killed Ali. Ali's son, Hasan ibn Ali, was elected Caliph and signed a peace treaty to avoid further fighting, abdicating to Mu'awiya in return for Mu'awiya not appointing a successor. Mu'awiya began the Umayyad dynasty with the appointment of his son Yazid I as successor, sparking the Second Civil War . During the Battle of Karbala , Husayn ibn Ali
14674-574: The Byzantines . Nonetheless, he led two abortive campaigns in Iraq (689 and 690), and instigated a failed anti-Zubayrid revolt in Basra through his agents. Abd al-Malik's Basran supporters were severely repressed by Mus'ab in retaliation. After entering a truce with the Byzantines and overcoming internal dissent, Abd al-Malik returned his attention to Iraq. In 691, he besieged the Qaysite stronghold of Qarqisiya in
14927-659: The Deobandi movement. In response to the Deobandi movement, the Barelwi movement was founded as a mass movement, defending popular Sufism and reforming its practices. The Muslim world was generally in political decline starting the 1800s, especially compared to non-Muslim European powers. Earlier, in the 15th century, the Reconquista succeeded in ending the Muslim presence in Iberia . By
15180-410: The House of Wisdom employed Christian and Persian scholars to both translate works into Arabic and to develop new knowledge. Soldiers broke away from the Abbasid empire and established their own dynasties, such as the Tulunids in 868 in Egypt and the Ghaznavid dynasty in 977 in Central Asia. In this fragmentation came the Shi'a Century , roughly between 945 and 1055, which saw the rise of
15433-502: The Indian Subcontinent and many converted to Islam, in particular low-caste Hindus whose descendants make up the vast majority of Indian Muslims. Trade brought many Muslims to China , where they virtually dominated the import and export industry of the Song dynasty . Muslims were recruited as a governing minority class in the Yuan dynasty . Through Muslim trade networks and the activity of Sufi orders, Islam spread into new areas and Muslims assimilated into new cultures. Under
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#173284903399715686-457: The Islamicist G. R. Hawting , "... tensions and pressures which had been suppressed by Mu'awiya came to the surface during Yazid's caliphate and erupted after his death, when Umayyad authority was temporarily eclipsed." Husayn had considerable support in Kufa. The inhabitants of the town had fought the Umayyads and their Syrian allies during the First Fitna. They were dissatisfied with Hasan's abdication and strongly resented Umayyad rule. After
15939-430: The Istakhr fortress in Fars . Busr had threatened to execute three of Ziyad's young sons in Basra to force his surrender, but Ziyad was ultimately persuaded by al-Mughira, his mentor, to submit to Mu'awiya's authority in 663. In a controversial step that secured the loyalty of the fatherless Ziyad, whom the caliph viewed as the most capable candidate to govern Basra, Mu'awiya adopted him as his paternal half-brother, to
16192-510: The Maghreb , the Iberian Peninsula , Narbonnese Gaul and Sindh . The Umayyads struggled with a lack of legitimacy and relied on a heavily patronized military. Since the jizya tax was a tax paid by non-Muslims which exempted them from military service, the Umayyads denied recognizing the conversion of non-Arabs, as it reduced revenue. While the Rashidun Caliphate emphasized austerity, with Umar even requiring an inventory of each official's possessions, Umayyad luxury bred dissatisfaction among
16445-432: The Muslim population in Latin America . The resulting urbanization and increase in trade in sub-Saharan Africa brought Muslims to settle in new areas and spread their faith, likely doubling its Muslim population between 1869 and 1914. Forerunners of Islamic modernism influenced Islamist political movements such as the Muslim Brotherhood and related parties in the Arab world, which performed well in elections following
16698-540: The Ottoman Empire , Islam spread to Southeast Europe . Conversion to Islam often involved a degree of syncretism , as illustrated by Muhammad's appearance in Hindu folklore. Muslim Turks incorporated elements of Turkish Shamanism beliefs to Islam. Muslims in Ming Dynasty China who were descended from earlier immigrants were assimilated, sometimes through laws mandating assimilation, by adopting Chinese names and culture while Nanjing became an important center of Islamic study. Cultural shifts were evident with
16951-485: The Ridda wars . Local populations of Jews and indigenous Christians, persecuted as religious minorities and heretics and taxed heavily, often helped Muslims take over their lands, resulting in rapid expansion of the caliphate into the Persian and Byzantine empires. Uthman was elected in 644 and his assassination by rebels led to Ali being elected the next Caliph. In the First Civil War , Muhammad's widow, Aisha , raised an army against Ali, attempting to avenge
17204-441: The Sunnah , documented in accounts called the hadith , provide a constitutional model for Muslims. Islam is based on the belief in oneness and uniqueness of the God ( tawhid ), and belief in an afterlife ( akhirah ) with the Last Judgment —wherein the righteous will be rewarded in paradise ( jannah ) and the unrighteous will be punished in hell ( jahannam ). The Five Pillars —considered obligatory acts of worship—are
17457-504: The last Islamic Prophet and Messenger Muhammad , the religion's founder. Adherents of Islam are called Muslims , who are estimated to number approximately 1.9 billion worldwide and are the world's second-largest religious population after Christians . Muslims believe that Islam is the complete and universal version of a primordial faith that was revealed many times through earlier prophets and messengers , including Adam , Noah , Abraham , Moses , and Jesus . Muslims consider
17710-402: The mathematical model that was later argued to be adopted by Copernicus unrevised in his heliocentric model, and Jamshīd al-Kāshī 's estimate of pi would not be surpassed for 180 years. After the introduction of gunpowder weapons, large and centralized Muslim states consolidated around gunpowder empires , these had been previously splintered amongst various territories. The caliphate
17963-491: The mawali , whom he awarded equal status with the Arabs, resulted in rebellion of the Arab tribal nobility. After crushing the rebellion, Mukhtar executed Kufans involved in the killing of Husayn, including Umar ibn Sa'ad , the commander of the army that had killed Husayn. As a result of these measures, thousands of Kufan ashraf fled to Basra. He then sent his general Ibrahim ibn al-Ashtar to confront an approaching Umayyad army, led by Ibn Ziyad, which had been sent to reconquer
18216-700: The millennialist Isma'ili Shi'a missionary movement. One Isma'ili group, the Fatimid dynasty , took control of North Africa in the 10th century and another Isma'ili group, the Qarmatians , sacked Mecca and stole the Black Stone , a rock placed within the Kaaba, in their unsuccessful rebellion. Yet another Isma'ili group, the Buyid dynasty , conquered Baghdad and turned the Abbasids into
18469-546: The succession to Muhammad , they grew to cover a broader dimension, both theologically and juridically . The Sunni canonical hadith collection consists of six books , while the Shia canonical hadith collection consists of four books . Muslims make up a majority of the population in 49 countries. Approximately 12% of the world's Muslims live in Indonesia , the most populous Muslim-majority country; 31% live in South Asia ; 20% live in
18722-527: The war effort against the Byzantine Empire , including the first Muslim naval campaigns. In response to Uthman's assassination in 656, Mu'awiya took up the cause of avenging the murdered caliph and opposed the election of Ali . During the First Muslim Civil War , the two led their armies to a stalemate at the Battle of Siffin in 657, prompting an abortive series of arbitration talks to settle
18975-524: The " Night of Power " ( Laylat al-Qadr ) and is considered a significant event in Islamic history. During the next 22 years of his life, from age 40 onwards, Muhammad continued to receive revelations from God, becoming the last or seal of the prophets sent to mankind. During this time, while in Mecca, Muhammad preached first in secret and then in public, imploring his listeners to abandon polytheism and worship one God. Many early converts to Islam were women,
19228-471: The "world's first true scientist", in particular regarding his work in optics . In engineering, the Banū Mūsā brothers' automatic flute player is considered to have been the first programmable machine . In mathematics , the concept of the algorithm is named after Muhammad ibn Musa al-Khwarizmi , who is considered a founder of algebra , which is named after his book al-jabr , while others developed
19481-570: The 19th century such as Sailaifengye in China after returning from Mecca but were eventually persecuted and forced into hiding by Sufi groups. Other groups sought to reform Sufism rather than reject it, with the Senusiyya and Muhammad Ahmad both waging war and establishing states in Libya and Sudan respectively. In India, Shah Waliullah Dehlawi attempted a more conciliatory style against Sufism and influenced
19734-728: The 19th century, the British East India Company had formally annexed the Mughal dynasty in India. As a response to Western Imperialism , many intellectuals sought to reform Islam . Islamic modernism , initially labelled by Western scholars as Salafiyya , embraced modern values and institutions such as democracy while being scripture oriented. Notable forerunners in the movement include Muhammad 'Abduh and Jamal al-Din al-Afghani . Abul A'la Maududi helped influence modern political Islam . Similar to contemporary codification , sharia
19987-604: The Arab army's invasion in the summer. An Arab fleet reached the Sea of Marmara by autumn, while Yazid and Fadala, having raided Chalcedon through the winter, besieged Constantinople in spring 668, but due to famine and disease, lifted the siege in late June. The Arabs continued their campaigns in Constantinople's vicinity before withdrawing to Syria most likely in late 669. In 669, Mu'awiya's navy raided as far as Sicily. The following year,
20240-402: The Arabic language and performed in the direction of the Kaaba . The act also requires a state of ritual purity achieved by means of either a routine wudu ritual wash or, in certain circumstances, a ghusl full body ritual wash. A mosque is a place of worship for Muslims, who often refer to it by its Arabic name masjid . Although the primary purpose of the mosque is to serve as
20493-688: The Basran troops sent by Ziyad in 673 swelled Fustat's 15,000-strong garrison to 40,000 during Mu'awiya's reign. Utba increased the Alexandria garrison to 12,000 men and built a governor's residence in the city, whose Greek Christian population was generally hostile to Arab rule. When Utba's deputy in Alexandria complained that his troops were unable to control the city, Mu'awiya deployed a further 15,000 soldiers from Syria and Medina. The troops in Egypt were far less rebellious than their Iraqi counterparts, though elements in
20746-552: The Byzantine chronicler Theophanes the Confessor (d. 818). However, the dating and the very historicity of this view has been challenged; the Oxford scholar James Howard-Johnston considers that no siege of Constantinople took place, and that the story was inspired by the actual siege a generation later. The historian Marek Jankowiak on the other hand, in a revisionist reconstruction of
20999-503: The Byzantine envoy Procopios in Damascus. In 653, Mu'awiya received the submission of the Armenian leader Theodore Rshtuni , which the Byzantine emperor practically conceded when he withdrew from Armenia that year. In 655, Mu'awiya's lieutenant commander Habib ibn Maslama al-Fihri captured Theodosiopolis and deported Rshtuni to Syria, solidifying Arab rule over Armenia. Mu'awiya's domain
21252-493: The Byzantines began a counteroffensive against the Caliphate, first raiding Egypt in 672 or 673, while in winter 673, Mu'awiya's admiral Abd Allah ibn Qays led a large fleet that raided Smyrna and the coasts of Cilicia and Lycia. The Byzantines landed a major victory against an Arab army and fleet led by Sufyan ibn Awf, possibly at Sillyon , in 673 or 674. The next year, Abd Allah ibn Qays and Fadala landed in Crete and in 675 or 676,
21505-465: The Byzantines during one of his forces' Anatolian campaigns. Based on the histories of al-Tabari (d. 923) and Agapius of Hierapolis (d. 941), the first raid of Mu'awiya's caliphate occurred in 662 or 663, during which his forces inflicted a heavy defeat on a Byzantine army with numerous patricians slain. In the next year a raid led by Busr reached Constantinople and in 664 or 665, Abd al-Rahman ibn Khalid raided Koloneia in northeastern Anatolia. In
21758-427: The Caliphate. At least until Abd al-Rahman ibn Khalid's death in 666, Homs served as the principal marshaling point for the offensives, and afterward Antioch served this purpose as well. The bulk of the troops fighting on the Anatolian and Armenian fronts hailed from the tribal groups that arrived from Arabia during and after the conquest. During his caliphate, Mu'awiya continued his past efforts to resettle and fortify
22011-641: The Egyptian and Syrian navies joined the assault, led by Uqba ibn Amir and Fadala ibn Ubayd respectively. According to Jankowiak, Mu'awiya likely ordered the invasion during an opportunity presented by the rebellion of the Byzantine Armenian general Saborios , who formed a pact with the caliph, in spring 667. The caliph dispatched an army under Fadala, but before it could be joined by the Armenians, Saborios died. Mu'awiya then sent reinforcements led by Yazid who led
22264-529: The Fustat garrison occasionally raised opposition to Mu'awiya's policies, culminating during Maslama's term with the widespread protest at Mu'awiya's seizure and allotment of crown lands in Fayyum to his son Yazid, which compelled the caliph to reverse his order. Although revenge for Uthman's assassination had been the basis upon which Mu'awiya claimed the right to the caliphate, he neither emulated Uthman's empowerment of
22517-792: The Hamdan and townspeople from Sana'a and Ma'rib . Before he could continue his campaign in Hadhramawt , he withdrew upon the approach of a Kufan relief force. News of Busr's actions in Arabia spurred Ali's troops to rally behind his planned campaign against Mu'awiya, but the expedition was aborted as a result of Ali's assassination by a Kharijite in January 661. After Ali was killed, Mu'awiya left al-Dahhak ibn Qays in charge of Syria and led his army toward Kufa, where Ali's son Hasan had been nominated as his successor. He successfully bribed Ubayd Allah ibn Abbas ,
22770-622: The Homs garrison. He employed the veteran commander and Kindite nobleman Shurahbil ibn Simt , who was widely respected in Syria, to rally the Yemenites to his side. He then enlisted support from the dominant tribal leader of Palestine, the Judham chief Natil ibn Qays , by allowing the latter's confiscation of the district's treasury to go unpunished. The efforts bore fruit and demands for war against Ali grew throughout Mu'awiya's domain. When Ali sent his envoy,
23023-576: The Iraqis to settle the conflict through consultation. According to the scholar al-Sha'bi (d. 723), al-Ash'ath ibn Qays , who was in Ali's army, expressed his fears of Byzantine and Persian attacks were the Muslims to exhaust themselves in the civil war. Upon receiving intelligence of this, Mu'awiya ordered the raising of the Qur'an leaves. Though this act represented a surrender of sorts as Mu'awiya abandoned, at least temporarily, his previous insistence on settling
23276-741: The Islamic oath and creed ( shahada ), daily prayers ( salah ), almsgiving ( zakat ), fasting ( sawm ) in the month of Ramadan , and a pilgrimage ( hajj ) to Mecca . Islamic law, sharia , touches on virtually every aspect of life, from banking and finance and welfare to men's and women's roles and the environment . The two main religious festivals are Eid al-Fitr and Eid al-Adha . The three holiest sites in Islam are Masjid al-Haram in Mecca, Prophet's Mosque in Medina , and al-Aqsa Mosque in Jerusalem . The religion of Islam originated in Mecca in 610 CE . Muslims believe this
23529-653: The Jazira developed. It was paralleled in the division and rivalry between the Mudar, led by the Banu Tamim, and the Azd –Rabi'a alliance in Iraq and the eastern provinces. Together, these rivalries caused a realignment of tribal loyalties into two tribal confederations or "super-groups" across the caliphate: the "North Arab" or Qays/Mudar bloc, opposed by the "South Arabs" or Yemenis. These terms were political rather than strictly geographical, since
23782-474: The Jazira. After failing to overpower them, he won over the Qays with concessions and promises of amnesty. Reinforcing his troops with these formerly Zubayrid allies, he moved to defeat Mus'ab, whose position in Iraq had been weakened by a number of factors. The Kharijites had resumed their raids in Arabia, Iraq and Persia following the collapse of central authority as a result of the civil war. In eastern Iraq and Persia,
24035-791: The Kharijites, Mus'ab was unable to effectively counter Abd al-Malik. He was defeated and killed at the Battle of Maskin in October 691. Having secured Iraq, and consequently most of its dependencies, Abd al-Malik sent his general Hajjaj ibn Yusuf against Abd Allah ibn al-Zubayr, who had been cornered in the Hejaz by another Kharijite faction led by Najda . Najda had established an independent state in Najd and Yamamah in 685, captured Yemen and Hadhramawt in 688 and occupied Ta'if in 689. Instead of heading directly to Mecca, Hajjaj established himself in Ta'if and bested
24288-492: The Kharijites. Mu'awiya's ascent signaled the rise of the Kufan ashraf represented by Ali's erstwhile backers al-Ash'ath ibn Qays and Jarir ibn Abd Allah, at the expense of Ali's old guard represented by Hujr ibn Adi and Ibrahim , the son of Ali's leading aide Malik al-Ashtar . Mu'awiya's initial choice to govern Kufa in 661 was al-Mughira ibn Shu'ba , who possessed considerable administrative and military experience in Iraq and
24541-523: The Masts . Constans II was forced to sail to Sicily , opening the way for an ultimately unsuccessful Arab naval attack on Constantinople . The Arabs were commanded by either the governor of Egypt, Abd Allah ibn Abi Sarh , or Mu'awiya's lieutenant Abu'l-A'war . Meanwhile, after two previous attempts by the Arabs to conquer Armenia , the third attempt in 650 ended with a three-year truce reached between Mu'awiya and
24794-522: The Middle East–North Africa ; and 15% live in sub-Saharan Africa . Muslim communities are also present in the Americas , China , and Europe . Muslims are the world's fastest-growing major religious group, due primarily to a higher fertility rate and younger age structure compared to other major religions. In Arabic, Islam ( Arabic : إسلام , lit. 'submission [to God]')
25047-530: The Muslim conquest had caused a mass flight of Greek Christian urbanites from Damascus, Aleppo , Latakia and Tripoli to Byzantine territory, while those who remained held pro-Byzantine sympathies. In contrast to the other conquered regions of the Caliphate, where new garrison cities were established to house Muslim troops and their administration, in Syria the troops settled in existing cities, including Damascus, Homs, Jerusalem, Tiberias , Aleppo and Qinnasrin . Mu'awiya restored, repopulated and garrisoned
25300-467: The Muslim government. As part of Muhammad's efforts to reconcile with the Quraysh, Mu'awiya was made one of his kātibs (scribes), being one of seventeen literate members of the Quraysh at that time. Abu Sufyan moved to Medina to maintain his newfound influence in the nascent Muslim community . After Muhammad died in 632, Abu Bakr became caliph (leader of the Muslim community). He and his successors Umar , Uthman , and Ali are often known as
25553-520: The Muslims at the Battle of Badr in 624 and then fought an inconclusive battle in the Battle of Uhud before unsuccessfully besieging Medina in the Battle of the Trench (March–April 627). In 628, the Treaty of Hudaybiyyah was signed between Mecca and the Muslims, but it was broken by Mecca two years later. As more tribes converted to Islam, Meccan trade routes were cut off by the Muslims. By 629 Muhammad
25806-754: The Ottomans from the beginning. The Mevlevi Order and Bektashi Order had a close relation to the sultans, as Sufi-mystical as well as heterodox and syncretic approaches to Islam flourished. The often forceful Safavid conversion of Iran to the Twelver Shia Islam of the Safavid Empire ensured the final dominance of the Twelver sect within Shia Islam. Persian migrants to South Asia, as influential bureaucrats and landholders, helped spread Shia Islam, forming some of
26059-593: The Quran to be the verbatim word of God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous revelations , such as the Tawrat (the Torah ), the Zabur ( Psalms ), and the Injil ( Gospel ). They believe that Muhammad is the main and final Islamic prophet , through whom the religion was completed. The teachings and normative examples of Muhammad, called
26312-733: The Quran. Many Muslims recite the whole Quran during the month of Ramadan. One who has memorized the whole Quran is called a hafiz ("memorizer"), and hadiths mention that these individuals will be able to intercede for others on Judgment Day. Supplication to God, called in Arabic duʿāʾ ( Arabic : دعاء IPA: [dʊˈʕæːʔ] ) has its own etiquette such as raising hands as if begging. Remembrance of God ( ذكر , Dhikr' ) refers to phrases repeated referencing God. Commonly, this includes Tahmid, declaring praise be due to God ( الحمد لله , al-Ḥamdu lillāh ) during prayer or when feeling thankful, Tasbih , declaring glory to God during prayer or when in awe of something and saying ' in
26565-574: The Quranic accounts are collected and explored in the Qisas al-Anbiya (Stories of the Prophets). Muslims believe that God sent Muhammad as the final prophet (" Seal of the prophets ") to convey the completed message of Islam. In Islam, the "normative" example of Muhammad's life is called the sunnah (literally "trodden path"). Muslims are encouraged to emulate Muhammad's moral behaviors in their daily lives, and
26818-499: The Quraysh and the dispossessed elites of Kufa and Egypt to oppose the caliph. Uthman sent for assistance from Mu'awiya when rebels from Egypt besieged his home in June 656. Mu'awiya dispatched a relief army toward Medina, but it withdrew at Wadi al-Qura when word reached them of Uthman's killing. Ali, Muhammad's cousin and son-in-law, was recognized as caliph in Medina. Mu'awiya withheld allegiance to Ali and, according to some reports,
27071-455: The Quraysh violated the Hudaybiyya truce. When Muhammad captured Mecca in 630, Mu'awiya, his father, and his elder brother Yazid embraced Islam. According to accounts cited by the early Muslim historians al-Baladhuri and Ibn Hajar , Mu'awiya had secretly become a Muslim from the time of the Hudaybiyya negotiations. By 632 Muslim authority extended across Arabia with Medina as the seat of
27324-405: The Syrian port cities. Due to the reticence of Arab tribesmen to inhabit the coastlands, in 663 Mu'awiya moved Persian civilians and personnel that he had previously settled in the Syrian interior into Acre and Tyre, and transferred Asawira , elite Persian soldiers, from Kufa and Basra to the garrison at Antioch. A few years later, Mu'awiya settled Apamea with 5,000 Slavs who had defected from
27577-524: The Tawwabin left to confront the Umayyads, after mourning for a day at Husayn's grave in Karbala. The two armies met in January 685 at the Battle of Ayn al-Warda in the Jazira (Upper Mesopotamia). The battle lasted for three days during which most of the Tawwabin, including Ibn Surad, were killed, while a few escaped to Kufa. Since his return to Kufa, Mukhtar had been calling for revenge against Husayn's killers and
27830-474: The Umayyad administration an increasingly Muslim character. He terminated the permanent pensions of the participants in the early conquests and established a fixed salary for active servicemen. Abd al-Malik's model was adopted by many Muslim governments that followed. It was during this period, especially following the Battle of Marj Rahit, that the longstanding Qays–Kalb split between the Arab tribes of Syria and
28083-462: The Umayyad clan nor used them to assert his own power. With minor exceptions, members of the clan were not appointed to the wealthy provinces nor the caliph's court, Mu'awiya largely limiting their influence to Medina, the old capital of the Caliphate where most of the Umayyads and the wider Qurayshite former aristocracy remained headquartered. The loss of political power left the Umayyads of Medina resentful toward Mu'awiya, who may have become wary of
28336-537: The Umayyads and the Zubayrids as the remaining belligerents in the war. Following Marwan's accession in June 684, Ibn Ziyad had been sent to reconquer Iraq. It was then he defeated the Tawwabin at Ayn al-Warda. After their disastrous defeat at Marj Rahit, the Qays had regrouped in the Jazira and had hampered Ibn Ziyad's efforts to reconquer the province for a year. They continued supporting the Zubayrids. Unable to defeat them in their fortified positions, Ibn Ziyad moved on to capture Mosul from Mukhtar's governor. Mukhtar sent
28589-516: The Zubayrids in several skirmishes. In the meantime, Syrian forces captured Medina from its Zubayrid governor, later marching to aid Hajjaj, who besieged Mecca in March 692. The siege lasted for six to seven months; the bulk of Ibn al-Zubayr's forces surrendered and he was killed fighting alongside his remaining partisans in October/November. With his death, the Hejaz came under Umayyad control, marking
28842-453: The accession of Caliph Uthman ( r. 644–656 ), Mu'awiya's governorship was enlarged to include Palestine, while a companion of Muhammad, Umayr ibn Sa'd al-Ansari , was confirmed as governor of the Homs-Jazira district. In late 646 or early 647, Uthman attached the Homs-Jazira district to Mu'awiya's Syrian governorship, greatly increasing the military manpower at his disposal. During
29095-466: The actual wording, called matn . There are various methodologies to classify the authenticity of hadiths, with the commonly used grading grading scale being "authentic" or "correct" ( صحيح , ṣaḥīḥ ); "good" ( حسن , ḥasan ); or "weak" ( ضعيف , ḍaʻīf ), among others. The Kutub al-Sittah are a collection of six books, regarded as the most authentic reports in Sunni Islam . Among them
29348-515: The administrative structure of the caliphate, including increasing caliphal power, restructuring the army, and Arabizing and Islamizing the bureaucracy. The events of the Second Fitna intensified sectarian tendencies in Islam, and various doctrines were developed within what would later become the Sunni and Shi'a denominations of Islam. After the third caliph Uthman 's assassination by rebels in 656,
29601-446: The anti-caliph shaped the later development of the concept of the Mahdi. Some aspects of his career were already formulated into hadiths ascribed to Muhammad during Ibn al-Zubayr's lifetime—quarrels over the caliphate after the death of a caliph (Mu'awiya I), escape of the Mahdi from Medina to Mecca, taking refuge in the Ka'aba, defeat of an army sent against him by a person whose maternal tribe
29854-554: The arrival of the Zubayrid governor Abd al-Aziz ibn Abd Allah ibn Amir at the end of 685. He put an end to the inter-tribal fighting and defeated the Zunbil rebellion. In Khurasan, Salm kept the news of caliph Yazid's death secret for some time. When it became known, he obtained from his troops temporary allegiance to himself, but was soon after expelled by them. On his departure in the summer of 684, he appointed Abd Allah ibn Khazim al-Sulami ,
30107-833: The beginning of the compilation of the Quran. The Caliph Umar ibn Abd al-Aziz set up the committee, The Seven Fuqaha of Medina , and Malik ibn Anas wrote one of the earliest books on Islamic jurisprudence, the Muwatta , as a consensus of the opinion of those jurists. The Kharijites believed there was no compromised middle ground between good and evil, and any Muslim who committed a grave sin would become an unbeliever. The term "kharijites" would also be used to refer to later groups such as ISIS . The Murji'ah taught that people's righteousness could be judged by God alone. Therefore, wrongdoers might be considered misguided, but not denounced as unbelievers. This attitude came to prevail into mainstream Islamic beliefs. The Umayyad dynasty conquered
30360-432: The caliph. Opposition to the confiscations raised by Hujr ibn Adi, whose pro-Alid advocacy had been tolerated by al-Mughira, was violently suppressed by Ziyad. Hujr and his retinue were sent to Mu'awiya for punishment and were executed on the caliph's orders, marking the first political execution in Islamic history and serving as a harbinger for future pro-Alid uprisings in Kufa. Ziyad died in 673 and his son Ubayd Allah
30613-516: The caliphal office, opposed the nomination. Mu'awiya's threats and the general recognition of Yazid throughout the caliphate forced them into silence. Historian Fred Donner writes that contentions over the leadership of the Muslim community had not been settled in the First Fitna and resurfaced with the death of Mu'awiya in April 680. Before his death, Mu'awiya cautioned Yazid that Husayn and Ibn al-Zubayr might challenge his rule and instructed him to defeat them if they did. Ibn al-Zubayr, in particular,
30866-533: The caliphal treasury there from Kufa. He relied on his Syrian tribal soldiery, numbering about 100,000 men, increasing their pay at the expense of the Iraqi garrisons, also about 100,000 soldiers combined. The highest stipends were paid on an inheritable basis to 2,000 nobles of the Quda'a and Kinda tribes, the core components of his support base, who were further awarded the privilege of consultation for all major decisions and
31119-687: The central government's entreaties to the Byzantines' principal Arab allies, the Christian Ghassanids , were rebuffed. Before the advent of Islam in Syria, the Kalb and the Quda'a, long under the influence of Greco-Aramaic culture and the Monophysite church, had served Byzantium as subordinates of its Ghassanid client kings to guard the Syrian frontier against invasions by the Sasanian Persians and
31372-460: The coastal cities of Antioch , Balda , Tartus , Maraclea and Baniyas . In Tripoli he settled significant numbers of Jews , while sending to Homs, Antioch and Baalbek Persian holdovers from the Sasanian occupation of Byzantine Syria in the early 7th century. Upon Uthman's direction, Mu'awiya settled groups of the nomadic Tamim , Asad and Qays tribes to areas north of the Euphrates in
31625-551: The commander of Hasan's vanguard, to desert his post and sent envoys to negotiate with Hasan. In return for a financial settlement, Hasan abdicated and Mu'awiya entered Kufa in July or September 661 and was recognized as caliph. This year is considered by a number of the early Muslim sources as 'the year of unity' and is generally regarded as the start of Mu'awiya's caliphate. Before and/or after Ali's death, Mu'awiya received oaths of allegiance in one or two formal ceremonies in Jerusalem,
31878-459: The concept of a function . The government paid scientists the equivalent salary of professional athletes today. Guinness World Records recognizes the University of Al Karaouine , founded in 859, as the world's oldest degree-granting university. Many non-Muslims, such as Christians , Jews and Sabians , contributed to the Islamic civilization in various fields, and the institution known as
32131-449: The conquest of the rest of Syria. Mu'awiya was among the Arab troops that entered Jerusalem with Caliph Umar in 637. Afterward, Mu'awiya and Yazid were dispatched by Abu Ubayda to conquer the coastal towns of Sidon , Beirut and Byblos . Following the death of Abu Ubayda in the plague of Amwas in 639, Umar split the command of Syria, appointing Yazid as governor of the military districts of Damascus , Jordan and Palestine , and
32384-501: The crown lands that he confiscated in Iraq and Arabia. He also received the customary fifth of the war booty acquired by his commanders during expeditions. In the Jazira, Mu'awiya coped with the tribal influx, which spanned previously established groups such as the Sulaym , newcomers from the Mudar and Rabi'a confederations and civil war refugees from Kufa and Basra, by administratively detaching
32637-612: The death of Hasan in 669, they had attempted unsuccessfully to interest Husayn in revolting against Mu'awiya. After the latter died, the pro- Alids of Kufa once again invited Husayn to lead them in revolt against Yazid. To assess the situation, the Mecca-based Husayn sent his cousin Muslim ibn Aqil , who gained widespread support in Kufa and suggested Husayn join his sympathizers there. Yazid removed Nu'man ibn Bashir al-Ansari as governor due to his inaction over Ibn Aqil's activities and replaced him with Ubayd Allah ibn Ziyad , then governor of Basra. On Yazid's instructions, Ibn Ziyad suppressed
32890-416: The death of Uthman, but was defeated at the Battle of the Camel . Ali attempted to remove the governor of Syria, Mu'awiya , who was seen as corrupt. Mu'awiya then declared war on Ali and was defeated in the Battle of Siffin . Ali's decision to arbitrate angered the Kharijites , an extremist sect, who felt that by not fighting a sinner, Ali became a sinner as well. The Kharijites rebelled and were defeated in
33143-475: The death of the Islamic prophet Muhammad and immediately after the four Rashidun ('rightly-guided') caliphs. Unlike his predecessors, who had been close, early companions of Muhammad , Mu'awiya was a relatively late follower of Muhammad. Mu'awiya and his father Abu Sufyan had opposed Muhammad, their distant Qurayshite kinsman and later Mu'awiya's brother-in-law, until Muhammad captured Mecca in 630. Afterward, Mu'awiya became one of Muhammad's scribes . He
33396-406: The decrease in Arab influence after the Mongol destruction of the Abbasid Caliphate. The Muslim Mongol Khanates in Iran and Central Asia benefited from increased cross-cultural access to East Asia under Mongol rule and thus flourished and developed more distinctively from Arab influence, such as the Timurid Renaissance under the Timurid dynasty . Nasir al-Din al-Tusi (1201–1274) proposed
33649-404: The definitive break between what later became the Shi'a and Sunni denominations of Islam. This event catalyzed the transformation of Shi'ism, which hitherto had been a political stance, into a religious phenomenon. To this day it is commemorated each year by Shi'a Muslims on the Day of Ashura . This period also saw the end of purely Arab Shi'ism in the revolt of Mukhtar al-Thaqafi, who mobilized
33902-399: The dispute with Ali militarily and pursuing Uthman's killers into Iraq, it had the effect of sowing discord and uncertainty in Ali's ranks. The caliph adhered to the will of the majority in his army and accepted the proposal to arbitrate. Moreover, Ali agreed to Amr's, or Mu'awiya's, demand to omit his formal title, amir al-mu'minin (commander of the faithful, the traditional title of
34155-456: The dispute. Afterward, Mu'awiya gained recognition as caliph by his Syrian supporters and his ally Amr ibn al-As , who conquered Egypt from Ali's governor in 658. Following the assassination of Ali in 661, Mu'awiya compelled Ali's son and successor Hasan to abdicate and Mu'awiya's suzerainty was acknowledged throughout the Caliphate. Domestically, Mu'awiya relied on loyalist Syrian Arab tribes and Syria's Christian-dominated bureaucracy. He
34408-440: The duration of Mu'awiya's reign, significantly expanding Fustat and its mosque and boosting the city's importance in 674 by relocating Egypt's main shipyard to the nearby Roda Island from Alexandria due to the latter's vulnerability to Byzantine naval raids. The Arab presence in Egypt was mostly limited to the central garrison at Fustat and the smaller garrison at Alexandria. The influx of Syrian troops brought by Amr in 658 and
34661-417: The early Abbasid era, scholars such as Muhammad al-Bukhari and Muslim ibn al-Hajjaj compiled the major Sunni hadith collections while scholars like Al-Kulayni and Ibn Babawayh compiled major Shia hadith collections. The four Sunni Madh'habs , the Hanafi, Hanbali, Maliki, and Shafi'i, were established around the teachings of Abū Ḥanīfa , Ahmad ibn Hanbal , Malik ibn Anas and al-Shafi'i . In contrast,
34914-410: The eastern Mediterranean enabled Mu'awiya's naval forces to raid Crete and Rhodes in 653. From the raid on Rhodes, Mu'awiya remitted significant war spoils to Uthman. In 654 or 655, a joint naval expedition launched from Alexandria , Egypt and the harbors of Syria routed a Byzantine fleet commanded by the Byzantine Emperor Constans II ( r. 641–668 ) off the Lycian coast at the Battle of
35167-431: The election of a new caliph through shura (consultation). These events precipitated the First Fitna . Ali emerged victorious against these early opponents at the Battle of the Camel near Basra in November 656, thereupon moving his capital to the Iraqi garrison town of Kufa . Mu'awiya , the governor of Syria , and a member of the Umayyad clan to which Uthman belonged, also denounced Ali's legitimacy as caliph, and
35420-433: The end of the civil war. Soon afterwards, the Najda Kharijites were defeated by Hajjaj. The Azariqa and other Kharijite factions remained active in Iraq until their suppression in 696–699. With the victory of Abd al-Malik, Umayyad authority was restored and hereditary rule in the caliphate was solidified. Abd al-Malik and his descendants, in two cases his nephews, ruled for another fifty-eight years, before being overthrown by
35673-498: The establishment of an Alid caliphate in the name of Ali's son Muhammad ibn al-Hanafiyya , while declaring himself his representative. The defeat of the Tawwabin left him as the leader of the Kufan pro-Alids. In October 685, Mukhtar and his supporters, a significant number of whom consisted of local, non-Arab converts ( mawali ), overthrew Ibn al-Zubayr's governor and seized control of Kufa. His control extended to most of Iraq and parts of north-western Iran. His preferential treatment of
35926-405: The events reliant on the Arabic and Syriac sources, asserts that the assault came earlier than what is reported by Theophanes, and that the multitude of campaigns that were reported during 668–669 represented the coordinated efforts by Mu'awiya to conquer the Byzantine capital. Al-Tabari reports that Mu'awiya's son Yazid led a campaign against Constantinople in 669 and Ibn Abd al-Hakam reports that
36179-400: The family of Abu Sufyan a stake in the conquest of Syria, where Abu Sufyan already owned property in the vicinity of Damascus . Abu Bakr's successor Umar ( r. 634–644 ) appointed a leading companion of Muhammad, Abu Ubayda ibn al-Jarrah , as the general commander of the Muslim army in Syria in 636 after the rout of the Byzantines at the Battle of Yarmouk , which paved the way for
36432-407: The first by an Egyptian and Medinese fleet and the second by an Egyptian and Syrian fleet. The culmination of the campaigns was an assault on Constantinople, but the chronologies of the Arabic, Syriac, and Byzantine sources are contradictory. The traditional view by modern historians is of a great series of naval-borne assaults against Constantinople in c. 674–678 , based on the history of
36685-421: The first in Dumat al-Jandal and the last in Adhruh . Ali abandoned the arbitration after the first meeting in which Abu Musa—who, unlike Amr, was not particularly attached to his principal's cause— accepted the Syrian side's claim that Uthman was wrongfully killed, a verdict that Ali opposed. The final meeting in Adhruh, which had been convened at Mu'awiya's request, collapsed, but by then Mu'awiya had emerged as
36938-501: The first in late 660 or early 661 and the second in July 661. The 10th-century Jerusalemite geographer al-Maqdisi holds that Mu'awiya had further developed a mosque originally built by Caliph Umar on the Temple Mount , the precursor of the Jami Al-Aqsa , and received his formal oaths of allegiance there. According to the earliest extant source about Mu'awiya's accession in Jerusalem, the near-contemporaneous Maronite Chronicles , composed by an anonymous Syriac author, Mu'awiya received
37191-458: The gates of itjihad rather than blind imitation of scholars. He called for a jihad against those he deemed heretics, but his writings only played a marginal role during his lifetime. During the 18th century in Arabia, Muhammad ibn 'Abd al-Wahhab , influenced by the works of Ibn Taymiyya and Ibn al-Qayyim , founded a movement called Wahhabi to return to what he saw as unadultered Islam. He condemned many local Islamic customs, such as visiting
37444-399: The giving of a fixed portion (2.5% annually) of accumulated wealth by those who can afford it to help the poor or needy, such as for freeing captives, those in debt , or for (stranded) travellers, and for those employed to collect zakat. It acts as a form of welfare in Muslim societies. It is considered a religious obligation that the well-off owe the needy because their wealth is seen as
37697-503: The gold mines of the Banu Sulaym tribe attributed to Mu'awiya by the historians al-Harbi (d. 898) and al-Samhudi (d. 1533). Mu'awiya possessed more personal experience than any other caliph fighting the Byzantines, the principal external threat to the Caliphate, and pursued the war against the Empire more energetically and continuously than his successors. The First Fitna caused the Arabs to lose control over Armenia to native, pro-Byzantine princes, but in 661 Habib ibn Maslama re-invaded
37950-477: The governor, Yazid's cousin Uthman ibn Muhammad ibn Abi Sufyan , and the Umayyads residing in the city. Yazid dispatched a 12,000-strong army under the command of Muslim ibn Uqba to reconquer the Hejaz (western Arabia). After failed negotiations, the Medinese were defeated in the Battle of al-Harra , and the city was plundered for three days. Having forced the rebels to renew their allegiance, Yazid's army headed for Mecca to subdue Ibn al-Zubayr. Ibn Uqba died on
38203-458: The governorship of Medina , he nominated his own son, Yazid I , as his successor. It was an unprecedented move in Islamic politics and opposition to it by prominent Muslim leaders, including Ali's son Husayn , and Abd Allah ibn al-Zubayr , persisted after Mu'awiya's death, culminating with the outbreak of the Second Muslim Civil War . While there is considerable admiration for Mu'awiya in the contemporary sources, he has been criticized for lacking
38456-426: The grave of Muhammad or saints, as later innovations and sinful and destroyed sacred rocks and trees, Sufi shrines, the tombs of Muhammad and his companions and the tomb of Husayn at Karbala, a major Shia pilgrimage site. He formed an alliance with the Saud family , which, by the 1920s, completed their conquest of the area that would become Saudi Arabia . Ma Wanfu and Ma Debao promoted salafist movements in
38709-462: The historian Leone Caetani , this exceptional treatment stemmed from Umar's personal respect for the Umayyads , the branch of the Banu Abd Shams to which Mu'awiya belonged. This is doubted by the historian Wilferd Madelung , who surmises that Umar had little choice, due to the lack of a suitable alternative to Mu'awiya in Syria and the ongoing plague in the region, which precluded the deployment of commanders more preferable to Umar from Medina. Upon
38962-459: The intermediaries between the provincial governors and the public. The military units in the provinces were derived from local tribes whose command also fell to the ashraf . Provinces retained much of the tax revenue and forwarded a small portion to the caliph. The former administrative system of the conquered lands was left intact. Officials who had served under the Sasanian Persians or the Byzantines retained their positions. The native languages of
39215-498: The island. In either case, the Cypriots were forced to pay a tribute equal to that which they had paid the Byzantines. Mu'awiya established a garrison and a mosque to maintain the Caliphate's influence on the island, which became a staging ground for the Arabs and the Byzantines to launch raids against each other's territories. The inhabitants of Cyprus were largely left to their own devices and archaeological evidence indicates uninterrupted prosperity during this period. Dominance of
39468-497: The justice and piety of the Rashidun and transforming the office of the caliphate into a kingship. Besides these criticisms, Sunni Muslim tradition honors him as a companion of Muhammad and a scribe of Qur'anic revelation. In Shia Islam , Mu'awiya is reviled for opposing Ali, accused of poisoning his son Hasan, and held to have accepted Islam without conviction. Mu'awiya's year of birth is uncertain, with 597, 603 or 605 cited by early Islamic sources. His father Abu Sufyan ibn Harb
39721-456: The largest Shia populations outside Iran. Nader Shah , who overthrew the Safavids, attempted to improve relations with Sunnis by propagating the integration of Twelverism into Sunni Islam as a fifth madhhab , called Ja'farism, which failed to gain recognition from the Ottomans. Earlier in the 14th century, Ibn Taymiyya promoted a puritanical form of Islam, rejecting philosophical approaches in favor of simpler theology, and called to open
39974-413: The late 660s, Mu'awiya's forces attacked Antioch of Pisidia or Antioch of Isauria . Following the death of Constans II in July 668, Mu'awiya oversaw an increasingly aggressive policy of naval warfare against the Byzantines. According to the early Muslim sources, raids against the Byzantines peaked between 668 and 669. In each of those years there occurred six ground campaigns and a major naval campaign,
40227-466: The latter deposed him by sending his own governor to Syria, who was denied entry into the province by Mu'awiya. This is rejected by Madelung, according to whom no formal relations existed between the caliph and the governor of Syria for seven months from the date of Ali's election. Soon after becoming caliph, Ali was opposed by much of the Quraysh led by al-Zubayr and Talha , both prominent companions of Muhammad, and Muhammad's wife A'isha , who feared
40480-509: The latter's Arab clients, the Lakhmids . By the time the Muslims entered Syria, the Kalb and the Quda'a had accumulated significant military experience and were accustomed to hierarchical order and military obedience. To harness their strength and thereby secure his foothold in Syria, Mu'awiya consolidated ties to the Kalb's ruling house, the clan of Bahdal ibn Unayf , by wedding the latter's daughter Maysun in c. 650 . He also married Maysun's paternal cousin, Na'ila bint Umara, for
40733-410: The loss of their own influence under Ali. The ensuing civil war became known as the First Fitna . Ali defeated the triumvirate near Basra at the Battle of the Camel , which ended in the deaths of al-Zubayr and Talha, both potential contenders for the caliphate, and the retirement of A'isha to Medina. With his position in Iraq, Egypt and Arabia secure, Ali turned his attention toward Mu'awiya. Unlike
40986-600: The majority. Caliph Al-Mu'tasim carried out inquisitions , with the traditionalist Ahmad ibn Hanbal notably refusing to conform to the Muʿtazila idea that the Quran was created rather than being eternal , which resulted in him being tortured and kept in an unlit prison cell for nearly thirty months. However, other schools of speculative theology – Māturīdism founded by Abu Mansur al-Maturidi and Ash'ari founded by Al-Ash'ari – were more successful in being widely adopted. Philosophers such as Al-Farabi , Avicenna and Averroes sought to harmonize Aristotle's ideas with
41239-418: The marginalized and socioeconomically exploited mawali by redressing their grievances. Before then, non-Arab Muslims had not played any significant political role. Despite its immediate political failure, Mukhtar's movement was survived by the Kaysanites , a radical Shi'a sect, who introduced novel theological and eschatological concepts that influenced the later development of Shi'ism. The Abbasids exploited
41492-399: The military district of Qinnasrin–Jazira from Homs, according to the 8th-century historian Sayf ibn Umar . However, al-Baladhuri attributes this change to Mu'awiya's successor Yazid I ( r. 680–683 ). Syria retained its Byzantine-era bureaucracy, which was staffed by Christians including the head of the tax administration, Sarjun ibn Mansur . The latter had served Mu'awiya in
41745-429: The modern gold dinar as their monetary system. While some of those who broke away were quietist , others believed in violence against those opposing them, even against other Muslims. In opposition to Islamic political movements, in 20th century Turkey, the military carried out coups to oust Islamist governments, and headscarves were legally restricted, as also happened in Tunisia. In other places, religious authority
41998-401: The moral decline and idolatry prevalent in Mecca and seeking seclusion and spiritual contemplation, Muhammad retreated to the Cave of Hira in the mountain Jabal al-Nour , near Mecca. It was during his time in the cave that he is said to have received the first revelation of the Quran from the angel Gabriel . The event of Muhammad's retreat to the cave and subsequent revelation is known as
42251-399: The most common being Ar-Rahmān ( الرحمان ) meaning "The Entirely Merciful", and Ar-Rahīm ( الرحيم ) meaning "The Especially Merciful" which are invoked at the beginning of most chapters of the Quran. Islam teaches that the creation of everything in the universe was brought into being by God's command as expressed by the wording, " Be, and it is ," and that the purpose of existence
42504-414: The most senior among them at the time, were willing to recognize him. Pro-Umayyad tribes, particularly the Banu Kalb , dominated the district of Jordan and had support in Damascus. They were determined to install an Umayyad. The Kalbite chief Ibn Bahdal was related in marriage to the Sufyanid caliphs, and his tribe had held a privileged position under them. He wanted to see Yazid's younger son Khalid on
42757-418: The name of God ' ( بسملة , basmalah ) before starting an act such as eating. According to Islamic tradition, Muhammad was born in Mecca in 570 CE and was orphaned early in life. Growing up as a trader, he became known as the " trusted one " ( Arabic : الامين ) and was sought after as an impartial arbitrator. He later married his employer, the businesswoman Khadija . In the year 610 CE, troubled by
43010-403: The new currency was rejected by the Syrians as it omitted the symbol of the cross. The sole epigraphic attestation to Mu'awiya's rule in Syria, a Greek inscription dated to 663 discovered at the hot springs of Hamat Gader near the Sea of Galilee , refers to the caliph as Abd Allah Mu'awiya, amir al-mu'minin ("God's Servant Mu'awiya, commander of the faithful"; the caliph's name is preceded by
43263-458: The new governor of Sijistan. Talha ransomed Abu Ubayda but died shortly afterwards. The weakening of central authority resulted in the outbreak of tribal factionalism and rivalries that the Arab emigrants of the Muslim armies had brought with them in the conquered lands. Talha's successor, who was from Rabi'a tribe, was soon driven out by the Rabi'a's tribal opponents from the Mudar . Tribal feuds consequently ensued, which continued at least until
43516-424: The nomination was considered the corruption of the caliphate into a monarchy. Mu'awiya summoned a shura in Damascus and persuaded representatives from various provinces by diplomacy and bribes. The sons of a few of Muhammad's prominent companions including Husayn ibn Ali , Abd Allah ibn al-Zubayr , Abd Allah ibn Umar and Abd al-Rahman ibn Abi Bakr , all of whom, by virtue of their descent, could also lay claim to
43769-407: The notables of Medina to Damascus and tried to win them over with gifts. They were unpersuaded, however, and on their return to Medina narrated tales of Yazid's lavish lifestyle and practices considered by many to be impious, including drinking wine, hunting with hounds and his love for music. The Medinese, under the leadership of Abd Allah ibn Hanzala , renounced their allegiance to Yazid and expelled
44022-406: The number of troops on the payrolls and dispatching 50,000 Iraqi soldiers and their families to settle Khurasan . This also consolidated the previously weak and unstable Arab position in the Caliphate's easternmost province and enabled conquests toward Transoxiana . As part of his reorganization efforts in Kufa, Ziyad confiscated its garrison's crown lands, which thenceforth became the possession of
44275-442: The office under Uthman. During Mu'awiya's reign, Ibn Amir recommenced expeditions into Sistan , reaching as far as Kabul . He was unable to maintain order in Basra, where there was growing resentment toward the distant campaigns. Consequently, Mu'awiya replaced Ibn Amir with Ziyad ibn Abihi in 664 or 665. The latter had been the longest of Ali's loyalists to withhold recognition of Mu'awiya's caliphate and had barricaded himself in
44528-416: The operations to the Hejaz (western Arabia, where Mecca and Medina are located), sending Abd Allah ibn Mas'ada al-Fazari to collect the alms tax and oaths of allegiance to Mu'awiya from the inhabitants of the Tayma oasis. This initial foray was defeated by the Kufans, while an attempt to extract oaths of allegiance from the Quraysh of Mecca in April 660 also failed. In the summer, Mu'awiya dispatched
44781-401: The other provincial governors, Mu'awiya had a strong and loyal power base, demanded revenge for the slaying of his Umayyad kinsman Uthman, and could not be easily replaced. At this point, Mu'awiya did not yet claim the caliphate and his principal aim was keeping power in Syria. Ali's victory in Basra left Mu'awiya vulnerable, his territory wedged between Ali's forces in Iraq and Egypt, while
45034-413: The pious. The Kharijites led the Berber Revolt , leading to the first Muslim states independent of the Caliphate. In the Abbasid Revolution , non-Arab converts ( mawali ), Arab clans pushed aside by the Umayyad clan, and some Shi'a rallied and overthrew the Umayyads, inaugurating the more cosmopolitan Abbasid dynasty in 750. Al-Shafi'i codified a method to determine the reliability of hadith. During
45287-428: The pledges of the tribal chieftains and then prayed at Golgotha and the Tomb of the Virgin Mary in Gethsemane , both adjacent to the Temple Mount. The Maronite Chronicles also maintain that Mu'awiya "did not wear a crown like other kings in the world". There is little information in the early Muslim sources about Mu'awiya's rule in Syria, the center of his caliphate. He established his court in Damascus and moved
45540-447: The political ambitions of the much larger Abu al-As branch of the clan—to which Uthman had belonged—under the leadership of Marwan ibn al-Hakam . The caliph attempted to weaken the clan by provoking internal divisions. Among the measures taken was the replacement of Marwan from the governorship of Medina in 668 with another leading Umayyad, Sa'id ibn al-As . The latter was instructed to demolish Marwan's house, but refused and when Marwan
45793-413: The poor, foreigners, and slaves like the first muezzin Bilal ibn Rabah al-Habashi . The Meccan elite felt Muhammad was destabilizing their social order by preaching about one God and giving questionable ideas to the poor and slaves because they profited from the pilgrimages to the idols of the Kaaba. After 12 years of the persecution of Muslims by the Meccans , Muhammad and his companions performed
46046-439: The postal route ( barid ). According to al-Tabari, following an assassination attempt by the Kharijite al-Burak ibn Abd Allah on Mu'awiya while he was praying in the mosque of Damascus in 661, Mu'awiya established a caliphal haras (personal guard) and shurta (select troops) and the maqsura (reserved area) within mosques. The caliph's treasury was largely dependent on the tax revenues of Syria and income from
46299-419: The powerful governors al-Mughira and Ziyad ibn Abi Sufyan , the latter of whom he controversially adopted as his brother. Under Mu'awiya's direction, the Muslim conquest of Ifriqiya (central North Africa) was launched by the commander Uqba ibn Nafi in 670, while the conquests in Khurasan and Sijistan on the eastern frontier were resumed. Although Mu'awiya confined the influence of his Umayyad clan to
46552-441: The properly "northern" Rabi'a adhered to the "southern" Yemenis. The Umayyad caliphs tried to maintain a balance between the two groups, but their implacable rivalry became a fixture of the Arab world over the following decades. Even originally unaligned tribes were drawn to affiliate with one of the two super-groups. Their constant struggle for power and influence dominated the politics of the Umayyad caliphate, creating instability in
46805-406: The prophets are said to have preached the same basic message of Islam – submission to the will of God – to various nations in the past, and this is said to account for many similarities among religions. The Quran recounts the names of numerous figures considered prophets in Islam , including Adam , Noah , Abraham , Moses and Jesus , among others. The stories associated with the prophets beyond
47058-416: The protests of his own son Yazid, Ibn Amir and his Umayyad kinsmen in the Hejaz. Following al-Mughira's death in 670, Mu'awiya attached Kufa and its dependencies to Ziyad's Basran governorship, making him the caliph's virtual viceroy over the eastern half of the Caliphate. Ziyad tackled Iraq's core economic problem of overpopulation in the garrison cities and the consequent scarcity of resources by reducing
47311-421: The province. The Umayyad army was routed at the Battle of Khazir in August 686 and Ibn Ziyad was killed. In Basra, Muhammad ibn al-Ash'ath , Shabath ibn Rib'i and other Kufan refugees, who were anxious to return to their city and regain their lost privileges, persuaded its governor Mus'ab ibn al-Zubayr, the younger brother of Abd Allah ibn al-Zubayr, to attack Kufa. Mukhtar sent his army to confront Mus'ab, but it
47564-414: The provinces continued to be used officially, and Byzantine and Sasanian coinage was used in the formerly Byzantine and Sasanian territories. The defection of the ashraf , like Dahhak and Ibn Khazim and various Iraqi nobles, to Ibn al-Zubayr during the civil war convinced Abd al-Malik that Mu'awiya's decentralized system was difficult to maintain. He thus set out to centralize his power. A professional army
47817-442: The provinces, by building up the power of those who were prepared to co-operate with him and by attaching as many important and influential figures to his cause as possible". Challenges to central authority in general, and to Mu'awiya's rule in particular, were most acute in Iraq, where divisions were rife between the ashraf upstarts and the nascent Muslim elite, the latter of which was further divided between Ali's partisans and
48070-536: The provinces, helping to foment the Third Fitna and contributing to the Umayyads' final fall at the hands of the Abbasids . The division persisted long after the Umayyads' fall; the historian Hugh Kennedy writes: "As late as the nineteenth century, battles were still being fought in Palestine between groups calling themselves Qays and Yaman". The death of Husayn produced widespread outcry and helped crystallize opposition to Yazid into an anti-Umayyad movement based on Alid aspirations. The Battle of Karbala contributed to
48323-415: The provincial capital Fustat was captured and Muhammad was executed on the orders of Mu'awiya ibn Hudayj , leader of the pro-Uthman rebels. The loss of Egypt was a major blow to the authority of Ali, who was bogged down battling Kharijite defectors in Iraq and whose grip in Basra and Iraq's eastern and southern dependencies was eroding. Though his hand was strengthened, Mu'awiya refrained from launching
48576-405: The raid in person accompanied by his wife, Katwa bint Qaraza ibn Abd Amr of the Qurayshite Banu Nawfal , alongside the commander Ubada ibn al-Samit . Katwa died on the island and at some point Mu'awiya married her sister Fakhita. In a different narrative by the early Muslim sources, the raid was instead conducted by Mu'awiya's admiral Abd Allah ibn Qays , who landed at Salamis before occupying
48829-501: The ranks of his regular and auxiliary forces. Indeed, the Christian Tanukhids and the mixed Muslim–Christian Banu Tayy formed part of Mu'awiya's army in northern Syria. To help pay for his troops, Mu'awiya requested and was granted ownership by Uthman of the abundant, income-producing, Byzantine crown lands in Syria, which were previously designated by Umar as communal property for the Muslim army. Although Syria's rural, Aramaic -speaking Christian population remained largely intact,
49082-403: The rebellion and executed Ibn Aqil. Encouraged by his cousin's letter, and unaware of his execution, Husayn left for Kufa. To track him down, Ibn Ziyad stationed troops along the routes leading to the city. He was intercepted at Karbala , a desert plain north of Kufa. Some 4,000 troops arrived later to force his submission to Yazid. After a few days of negotiations and his refusal to submit, Husayn
49335-436: The rebels and the townspeople of Medina declared Ali , a cousin and son-in-law of the Islamic prophet Muhammad , caliph. Most of the Quraysh (the grouping of Meccan clans to which Muhammad and all the early caliphs belonged), led by Muhammad's prominent companions Talha ibn Ubayd Allah and Zubayr ibn al-Awwam , and Muhammad's widow A'isha , refused to recognize Ali. They called for revenge against Uthman's killers and
49588-402: The region. The following year, Armenia became a tributary of the Caliphate and Mu'awiya recognized the Armenian prince Grigor Mamikonian as its commander. Not long after the civil war, Mu'awiya broke the truce with Byzantium, and on a near-annual or bi-annual basis the caliph engaged his Syrian troops in raids across the mountainous Anatolian frontier , the buffer zone between the Empire and
49841-400: The reign of Uthman, Mu'awiya allied with the Banu Kalb , the predominant tribe in the Syrian steppe extending from the oasis of Dumat al-Jandal in the south to the approaches of Palmyra and the chief component of the Quda'a confederation present throughout Syria. Medina consistently courted the Kalb, which had remained mostly neutral during the Arab–Byzantine wars, particularly after
50094-429: The rest of the religion. Non-Muslims wishing to convert to Islam are required to recite the shahada in front of witnesses. Prayer in Islam, called as-salah or aṣ-ṣalāt (Arabic: الصلاة ), is seen as a personal communication with God and consists of repeating units called rakat that include bowing and prostrating to God. There are five timed prayers each day that are considered duties. The prayers are recited in
50347-468: The rest to central Arabia, and began destabilizing his rule. Until then he had been supported by the pro-Alid Kufan nobleman Mukhtar al-Thaqafi in his opposition to Yazid. Ibn al-Zubayr denied him a prominent official position, which they had agreed upon earlier. In April 684, Mukhtar deserted him and went on to incite pro-Alid sentiment in Kufa. A few prominent Alid supporters in Kufa seeking to atone for their failure to assist Husayn, which they considered
50600-504: The rights to veto or propose measures. The respective leaders of the Quda'a and the Kinda, the Kalbite chief Ibn Bahdal and the Homs-based Shurahbil, formed part of his Syrian inner circle along with the Qurayshites Abd al-Rahman ibn Khalid , son of the distinguished commander Khalid ibn al-Walid , and al-Dahhak ibn Qays. Mu'awiya is credited by the early Muslim sources for establishing diwans (government departments) for correspondences ( rasa'il ), chancellery ( khatam ) and
50853-421: The same capacity before his attainment of the caliphate, and Sarjun's father was the likely holder of the office under Emperor Heraclius ( r. 610–641 ). Mu'awiya was tolerant toward Syria's native Christian majority. In turn, the community was generally satisfied with his rule, under which their conditions were at least as favorable as under the Byzantines. Mu'awiya attempted to mint his own coins, but
51106-412: The same verb form, and means "submitter (to God)" or "one who surrenders (to God)". In the Hadith of Gabriel , Islam is presented as one part of a triad that also includes imān (faith), and ihsān (excellence). Islam itself was historically called Mohammedanism in the English-speaking world . This term has fallen out of use and is sometimes said to be offensive , as it suggests that
51359-413: The second by Abd Allah ibn al-Zubayr . The roots of the civil war go back to the First Fitna . After the assassination of the third caliph , Uthman , the Islamic community experienced its first civil war over the question of leadership, with the main contenders being Ali and Mu'awiya. Following the assassination of Ali in 661 and the abdication of his successor Hasan the same year, Mu'awiya became
51612-446: The siege was abandoned, and Umayyad authority collapsed throughout the caliphate except in certain parts of Syria ; most provinces recognized Ibn al-Zubayr as caliph. A series of pro-Alid movements demanding revenge for Husayn's death emerged in Kufa, beginning with Ibn Surad's Penitents movement , which was crushed by the Umayyads at the Battle of Ayn al-Warda in January 685. Kufa was then taken over by Mukhtar. Though his forces routed
51865-663: The slain leader of the Meccan army, Abu Jahl , and led the Meccans to victory against the Muslims at the Battle of Uhud in 625. After his abortive siege of Muhammad in Medina at the Battle of the Trench in 627, he lost his leadership position among the Quraysh. Mu'awiya's father was not a participant in the truce negotiations at Hudaybiyya between the Quraysh and Muhammad in 628. The following year, Muhammad married Mu'awiya's widowed sister Umm Habiba , who had embraced Islam fifteen years earlier. The marriage may have reduced Abu Sufyan's hostility toward Muhammad and Abu Sufyan negotiated with him in Medina in 630 after confederates of
52118-554: The sole ruler of the caliphate. Mu'awiya's unprecedented decision to nominate his son Yazid as his heir sparked opposition, and tensions soared after Mu'awiya's death. Husayn ibn Ali was invited by the pro- Alids of Kufa to overthrow the Umayyads but was killed with his small company en route to Kufa at the Battle of Karbala in October 680. Yazid's army assaulted anti-government rebels in Medina in August 683 and subsequently besieged Mecca , where Ibn al-Zubayr had established himself in opposition to Yazid. After Yazid died in November
52371-564: The summer in Ta'if, [and] the winter in Mecca". He purchased several large tracts throughout Arabia and invested considerable sums to develop the lands for agricultural use. According to the Muslim literary tradition, in the plain of Arafat and the barren valley of Mecca he dug numerous wells and canals, constructed dams and dikes to protect the soil from seasonal floods, and built fountains and reservoirs. His efforts saw extensive grain fields and date palm groves spring up across Mecca's suburbs, which remained in this state until deteriorating during
52624-408: The sunnah is seen as crucial to guiding interpretation of the Quran. This example is preserved in traditions known as hadith , which are accounts of his words, actions, and personal characteristics. Hadith Qudsi is a sub-category of hadith, regarded as God's verbatim words quoted by Muhammad that are not part of the Quran. A hadith involves two elements: a chain of narrators, called sanad , and
52877-447: The teachings of Ja'far al-Sadiq formed the Ja'fari jurisprudence . In the 9th century, Al-Tabari completed the first commentary of the Quran, the Tafsir al-Tabari , which became one of the most cited commentaries in Sunni Islam. Some Muslims began questioning the piety of indulgence in worldly life and emphasized poverty, humility, and avoidance of sin based on renunciation of bodily desires. Ascetics such as Hasan al-Basri inspired
53130-498: The teachings of Islam, similar to later scholasticism within Christianity in Europe and Maimonides ' work within Judaism, while others like Al-Ghazali argued against such syncretism and ultimately prevailed. This era is sometimes called the " Islamic Golden Age ". Islamic scientific achievements spanned a wide range of subject areas including medicine , mathematics , astronomy , and agriculture as well as physics , economics , engineering and optics . Avicenna
53383-448: The term in a messianic sense: a divinely guided ruler, who would redeem Islam. Ibn al-Zubayr's rebellion was seen by many as an attempt to return to the pristine values of the early Islamic community. His revolt was welcomed by a number of parties that were unhappy with Umayyad rule. To them, the defeat of Ibn al-Zubayr meant that all hope of restoring the old ideals of Islamic governance was lost. In this atmosphere, Ibn al-Zubayr's role as
53636-544: The throne. Ibn Ziyad convinced Marwan to put forward his own candidacy as Khalid was considered too young for the post by the non-Kalbites in the pro-Umayyad coalition. Marwan was acknowledged as caliph in a shura of pro-Umayyad tribes summoned to the Kalbite stronghold of Jabiya in June 684. Pro-Zubayrid tribes refused to recognize Marwan and the two sides clashed at the Battle of Marj Rahit in August. The pro-Zubayrid Qays under Dahhak's leadership were slaughtered and many of their senior leaders were slain. Marwan's accession
53889-422: The tribes which formed its armies. He applied indirect rule to the Caliphate's provinces, appointing governors with full civil and military authority. Although in principle governors were obliged to forward surplus tax revenues to the caliph, in practice most of the surplus was distributed among the provincial garrisons and Damascus received a negligible share. During Mu'awiya's caliphate, the governors relied on
54142-477: The truce, Mu'awiya dispatched an embassy led by Habib ibn Maslama, who presented Ali with an ultimatum to hand over Uthman's alleged killers, abdicate and allow a shura (consultative council) to decide the caliphate. Ali rebuffed Mu'awiya's envoys and on 18 July declared that the Syrians remained obstinate in their refusal to recognize his sovereignty. On the following day, a week of duels between Ali's and Mu'awiya's top commanders ensued. The main battle between
54395-444: The two armies commenced on 26 July. As Ali's troops advanced toward Mu'awiya's tent, the governor of Syria ordered his elite troops forward and they bested the Iraqis before the tide turned against the Syrians the next day with the deaths of two of Mu'awiya's leading commanders, Ubayd Allah , a son of Caliph Umar, and Dhu'l-Kala Samayfa , the so-called 'king of Himyar'. Mu'awiya rejected suggestions from his advisers to engage Ali in
54648-435: The two confronted each other at the Battle of Siffin . The battle ended in a stalemate in July 657 when Ali's forces refused to fight in response to Mu'awiya's calls for arbitration. Ali reluctantly agreed to talks, but a faction of his forces, later called the Kharijites , broke away in protest, condemning his acceptance of arbitration as blasphemous. Arbitration could not settle the dispute between Mu'awiya and Ali. The latter
54901-401: The two, but Ibn al-Zubayr escaped to Mecca. Husayn answered the summons but declined to give allegiance in the secretive environment of the meeting, suggesting it should be done in public. Marwan threatened to imprison him, but due to Husayn's kinship with Muhammad, Walid was unwilling to take any action against him. A few days later, Husayn left for Mecca without giving allegiance. In the view of
55154-421: The underground network of Kaysanite propagandists during their revolution and the most numerous among their supporters were Shi'a and non-Arabs. The Second Fitna also gave rise to the idea of the Islamic Messiah, the Mahdi . Mukhtar applied the title of Mahdi to Ali's son Muhammad ibn al-Hanafiyya. Although the title had previously been applied to Muhammad, Ali, Husayn, and others as an honorific, Mukhtar employed
55407-467: The veteran commander Iyad ibn Ghanm governor of Homs and the Jazira (Upper Mesopotamia ). When Yazid succumbed to the plague later that year, Umar appointed Mu'awiya the military and fiscal governor of Damascus, and possibly Jordan as well. In 640 or 641, Mu'awiya captured Caesarea , the district capital of Byzantine Palestine , and then captured Ascalon , completing the Muslim conquest of Palestine. As early as 640 or 641, Mu'awiya may have led
55660-403: The veteran commander and chieftain of the Bajila , Jarir ibn Abd Allah , to Mu'awiya, the latter responded with a letter that amounted to a declaration of war against the caliph, whose legitimacy he refused to recognize. In the first week of June 657, the armies of Mu'awiya and Ali met at Siffin near Raqqa and engaged in days of skirmishes interrupted by a month-long truce on 19 June. During
55913-451: The vicinity of Raqqa . Mu'awiya initiated the Arab naval campaigns against the Byzantines in the eastern Mediterranean, requisitioning the harbors of Tripoli, Beirut, Tyre , Acre , and Jaffa . Umar had rejected Mu'awiya's request to launch a naval invasion of Cyprus , citing concerns about the Muslim forces' safety at sea, but Uthman allowed him to commence the campaign in 647, after refusing an earlier entreaty. Mu'awiya's rationale
56166-506: The war with the Byzantines was ongoing in the north. In 657 or 658 Mu'awiya secured his northern frontier with Byzantium by making a truce with the emperor, enabling him to focus the bulk of his troops on the impending battle with the caliph. After failing to gain the defection of Egypt's governor, Qays ibn Sa'd , he resolved to end the Umayyad family's hostility to Amr ibn al-As, the conqueror and former governor of Egypt, whom they accused of involvement in Uthman's death. Mu'awiya and Amr, who
56419-438: The way and command passed to Husayn ibn Numayr , who besieged Mecca in September 683. The siege lasted for several weeks, during which the Ka'aba caught fire. Yazid's sudden death in November ended the campaign. After trying unsuccessfully to persuade Ibn al-Zubayr to accompany him to Syria and be declared caliph there, Ibn Numayr left with his troops. With the demise of Yazid and the withdrawal of Syrian troops, Ibn al-Zubayr
56672-501: The wide-scale fortification of Alexandria was completed. While the histories of al-Tabari and al-Baladhuri report that Mu'awiya's forces captured Rhodes in 672–674 and colonized the island for seven years before withdrawing during the reign of Yazid I, the modern historian Clifford Edmund Bosworth casts doubt on these events and holds that the island was only raided by Mu'awiya's lieutenant Junada ibn Abi Umayya al-Azdi in 679 or 680. Under Emperor Constantine IV ( r. 668–685 ),
56925-428: Was a pioneer in experimental medicine , and his The Canon of Medicine was used as a standard medicinal text in the Islamic world and Europe for centuries. Rhazes was the first to identify the diseases smallpox and measles . Public hospitals of the time issued the first medical diplomas to license doctors. Ibn al-Haytham is regarded as the father of the modern scientific method and often referred to as
57178-464: Was a prominent Meccan merchant who led trade caravans to Syria , then part of the Byzantine Empire . He emerged as the leader of the Banu Abd Shams clan of the polytheistic Quraysh , the dominant tribe of Mecca, during the early stages of the Quraysh's conflict with Muhammad. The latter also hailed from the Quraysh and was distantly related to Mu'awiya via their common paternal ancestor, Abd Manaf ibn Qusayy . Mu'awiya's mother, Hind bint Utba ,
57431-460: Was a turning point as Syria was reunited under the Umayyads and the Umayyads' focus was turned to regaining lost territories. Marwan and his son Abd al-Aziz expelled the Zubayrid governor of Egypt with the help of local tribes. The Zubayrid attack on Palestine led by Mus'ab was repulsed, but an Umayyad campaign to retake the Hejaz was defeated near Medina. Marwan dispatched Ibn Ziyad to restore Umayyad control in Iraq. After Marwan died in April 685, he
57684-417: Was also a member of the Banu Abd Shams. In 624, Muhammad and his followers attempted to intercept a Meccan caravan led by Mu'awiya's father on its return from Syria, prompting Abu Sufyan to call for reinforcements. The Qurayshite relief army was routed in the ensuing Battle of Badr , in which Mu'awiya's elder brother Hanzala and their maternal grandfather, Utba ibn Rabi'a , were killed. Abu Sufyan replaced
57937-417: Was appointed by Caliph Abu Bakr ( r. 632–634 ) as a deputy commander in the conquest of Syria . He moved up the ranks through Umar 's caliphate ( r. 634–644 ) until becoming governor of Syria during the reign of his Umayyad kinsman , Caliph Uthman ( r. 644–656 ). He allied with the province's powerful Banu Kalb tribe, developed the defenses of its coastal cities, and directed
58190-400: Was appointed gradually by Mu'awiya to all of his father's former offices. In effect, by relying on al-Mughira and Ziyad and his sons, Mu'awiya franchised the administration of Iraq and the eastern Caliphate to members of the elite Thaqif clan, which had long-established ties to the Quraysh and were instrumental in the conquest of Iraq. In Egypt Amr governed more as a partner of Mu'awiya than
58443-442: Was assassinated by a Kharijite in January 661, after Ali's forces had killed most of the Kharijites at the Battle of Nahrawan . Ali's eldest son Hasan became caliph, but Mu'awiya challenged his authority and invaded Iraq. In August, Hasan abdicated the caliphate to Mu'awiya in a peace treaty , thus ending the First Fitna. The capital was transferred to Damascus . The treaty brought a temporary peace, but no framework of succession
58696-515: Was claimed by the Ottoman dynasty of the Ottoman Empire and its claims were strengthened in 1517 as Selim I became the ruler of Mecca and Medina . The Shia Safavid dynasty rose to power in 1501 and later conquered all of Iran. In South Asia, Babur founded the Mughal Empire . The religion of the centralized states of the gunpowder empires influenced the religious practice of their constituent populations. A symbiosis between Ottoman rulers and Sufism strongly influenced Islamic reign by
58949-484: Was co-opted and is now often seen as puppets of the state. For example, in Saudi Arabia, the state monopolized religious scholarship and, in Egypt, the state nationalized Al-Azhar University , previously an independent voice checking state power. Salafism was funded in the Middle East for its quietism. Saudi Arabia campaigned against revolutionary Islamist movements in the Middle East, in opposition to Iran. Muslim minorities of various ethnicities have been persecuted as
59202-512: Was considered dangerous and was to be treated harshly, unless he came to terms. Upon his succession, Yazid charged the governor of Medina, his cousin Walid ibn Utba ibn Abi Sufyan , to secure allegiance from Husayn, Ibn al-Zubayr and Ibn Umar, with force if necessary. Walid sought the advice of his kinsman Marwan ibn al-Hakam . He counseled that Ibn al-Zubayr and Husayn should be forced to give allegiance as they were dangerous, while Ibn Umar should be left alone since he posed no threat. Walid summoned
59455-556: Was defeated in the first battle at Madhar located on the Tigris between Basra and Kufa. Mukhtar's army retreated to Harura, a village near Kufa but was annihilated by Mus'ab's forces in the second battle there. Mukhtar and his remaining supporters took refuge in Kufa's palace, where they were besieged by Mus'ab. Four months later in April 687, Mukhtar was killed while attempting a sortie. Some 6,000 of his supporters surrendered, whom Mus'ab executed under pressure from Ibn al-Ash'ath's son Abd al-Rahman and other ashraf . Mukhtar's fall left
59708-400: Was developed in Syria and was used to impose government authority in the provinces. Moreover, key government positions were awarded to close relatives of the caliph. Abd al-Malik required the governors to forward the provincial surplus to the capital. In addition, Arabic was made the official language of the bureaucracy and a single Islamic currency replaced Byzantine and Sasanian coinage, giving
59961-404: Was established in 1969 after the burning of the Al-Aqsa Mosque in Jerusalem . Contact with industrialized nations brought Muslim populations to new areas through economic migration. Many Muslims migrated as indentured servants (mostly from India and Indonesia) to the Caribbean, forming the largest Muslim populations by percentage in the Americas. Migration from Syria and Lebanon contributed to
60214-563: Was established. As it had in the past, the issue of succession could potentially lead to problems in the future. The orientalist Bernard Lewis writes: "The only precedents available to Mu'āwiya from Islamic history were election and civil war. The former was unworkable; the latter had obvious drawbacks." Mu'awiya wanted to settle the issue in his lifetime by designating his son Yazid as his successor. In 676, he announced his nomination of Yazid. With no precedence in Islamic history, hereditary succession aroused opposition from different quarters and
60467-511: Was for the first time partially codified into law in 1869 in the Ottoman Empire's Mecelle code. The Ottoman Empire dissolved after World War I , the Ottoman Caliphate was abolished in 1924 and the subsequent Sharifian Caliphate fell quickly, thus leaving Islam without a Caliph . Pan-Islamists attempted to unify Muslims and competed with growing nationalist forces, such as pan-Arabism . The Organisation of Islamic Cooperation (OIC), consisting of Muslim-majority countries ,
60720-414: Was found at a soil-conservation dam called Sayisad 32 kilometers (20 mi) east of Ta'if, which credits Mu'awiya for the dam's construction in 677 or 678 and asks God to give him victory and strength. Mu'awiya is also credited as the patron of a second dam called al-Khanaq 15 kilometers (9.3 mi) east of Medina, according to an inscription found at the site. This is possibly the dam between Medina and
60973-477: Was generally immune to the growing discontent prevailing in Medina, Egypt and Kufa against Uthman's policies in the 650s. The exception was Abu Dharr al-Ghifari , who had been sent to Damascus for openly condemning Uthman's enrichment of his kinsmen. He criticized the lavish sums that Mu'awiya invested in building his Damascus residence, the Khadra Palace , prompting Mu'awiya to expel him. Uthman's confiscation of crown lands in Iraq and his alleged nepotism drove
61226-495: Was highly familiar with the region's inhabitants and issues. Under his nearly decade-long administration, al-Mughira maintained peace in the city, overlooked transgressions that did not threaten his rule, allowed the Kufans to keep possession of the lucrative Sasanian crown lands in the Jibal district and, unlike under past administrations, consistently and timely paid the garrison's stipends. In Basra, Mu'awiya reappointed his Abd Shams kinsman Abd Allah ibn Amir , who had served in
61479-416: Was killed along with some 70 of his male companions in the Battle of Karbala on 10 October 680. Following Husayn's death, Yazid faced increased opposition to his rule from Abd Allah ibn al-Zubayr, a son of Muhammad's companion Zubayr ibn al-Awwam and a grandson of the first caliph Abu Bakr ( r. 632–634 ). Ibn al-Zubayr secretly began taking allegiance in Mecca , though publicly he only called for
61732-412: Was killed by Yazid's forces; the event has been annually commemorated by Shias ever since. Sunnis, led by Ibn al-Zubayr and opposed to a dynastic caliphate, were defeated in the siege of Mecca . These disputes over leadership would give rise to the Sunni - Shia schism, with the Shia believing leadership belongs to Muhammad's family through Ali, called the ahl al-bayt . Abu Bakr's leadership oversaw
61985-453: Was killed in 691. Ibn al-Zubayr's authority in these areas had been nominal, particularly in Khurasan where Ibn Khazim ruled with virtual independence. During his revolt, Ibn al-Zubayr had allied with the Kharijites, who opposed the Umayyads and the Alids. After claiming the caliphate, he denounced their religious views and refused to accept their form of governance, which led to the breakup of their alliance. A group of Kharijites went to Basra,
62238-477: Was limited to certain parts of Syria. Mu'awiya II died after a few months with no suitable Sufyanid (Umayyads of the line of Mu'awiya; descendants of Abu Sufyan ) candidate to succeed him. The northern Syrian Qays tribes supported Ibn al-Zubayr, as did the governors of the Syrian districts of Hims , Qinnasrin and Palestine , while the Damascus governor Dahhak ibn Qays was also leaning toward Ibn al-Zubayr. Moreover, many Umayyads, including Marwan ibn al-Hakam,
62491-476: Was looking for water for her baby Ishmael in the desert before Mecca developed into a settlement. The pilgrimage also involves spending a day praying and worshipping in the plain of Mount Arafat as well as symbolically stoning the Devil . All Muslim men wear only two simple white unstitched pieces of cloth called ihram , intended to bring continuity through generations and uniformity among pilgrims despite class or origin. Another form of pilgrimage, Umrah ,
62744-454: Was now de facto ruler of the Hejaz and the rest of Arabia, and he openly declared himself caliph. Soon afterwards, he was recognized in Egypt, as well as in Iraq where the Umayyad governor Ibn Ziyad had been expelled by the tribal nobility ( ashraf ). Coins bearing Ibn al-Zubayr's name were minted in parts of southern Persia ( Fars and Kirman ). After Yazid's death, his son and nominated successor Mu'awiya II became caliph, but his authority
62997-470: Was popular with the Arab troops of Egypt, made a pact whereby the latter joined the coalition against Ali and Mu'awiya publicly agreed to install Amr as Egypt's lifetime governor should they oust Ali's appointee. Although he had the firm backing of the Kalb, to shore up the rest of his base in Syria, Mu'awiya was advised by his kinsman al-Walid ibn Uqba to secure an alliance with the Yemenite tribes of Himyar , Kinda and Hamdan , who collectively dominated
63250-596: Was restored in 674, he also refused Mu'awiya's order to demolish Sa'id's house. Mu'awiya dismissed Marwan once more in 678, replacing him with his own nephew, al-Walid ibn Utba . Besides his own clan, Mu'awiya's relations with the Banu Hashim (the clan of Muhammad and Caliph Ali), the families of Muhammad's closest companions, the once-prominent Banu Makhzum, and the Ansar was generally characterized by suspicion or outright hostility. Despite his relocation to Damascus, Mu'awiya remained fond of his original homeland and made known his longing for "the spring in Juddah [sic] ,
63503-552: Was succeeded by his son Abd al-Malik . About the time of caliph Yazid's death, the Umayyad governor of Sijistan (present-day eastern Iran), Yazid ibn Ziyad , faced a rebellion of the Zunbil in the eastern dependency of Zabulistan , who captured Ibn Ziyad's brother Abu Ubayda. Yazid ibn Ziyad attacked the Zunbil but was defeated and killed. His brother Salm , the Umayyad governor of Khurasan , which comprised present-day northern Iran as well as parts of Central Asia and present-day Afghanistan, sent Talha ibn Abd Allah al-Khuza'i as
63756-448: Was that the Byzantine-held island posed a threat to Arab positions along the Syrian coast, and that it could be easily neutralized. The exact year of the raid is unclear, with the early Arabic sources providing a range between 647 and 650, while two Greek inscriptions in the Cypriot village of Solois cite two raids launched between 648 and 650. According to the 9th-century historians al-Baladhuri and Khalifa ibn Khayyat , Mu'awiya led
64009-548: Was victorious in the nearly bloodless conquest of Mecca , and by the time of his death in 632 (at age 62) he had united the tribes of Arabia into a single religious polity . Muhammad died in 632 and the first successors, called Caliphs – Abu Bakr , Umar , Uthman ibn al-Affan , Ali ibn Abi Talib and sometimes Hasan ibn Ali – are known in Sunni Islam as al-khulafā' ar-rāshidūn (" Rightly Guided Caliphs "). Some tribes left Islam and rebelled under leaders who declared themselves new prophets but were crushed by Abu Bakr in
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