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120-695: Like all Lao cities, Savannakhet has a mixed population of Lao , Thai , Vietnamese and Chinese , as well as minority peoples from the Lao interior. It has a large 15th-century Buddhist temple, Wat Sainyaphum, a Chinese temple, the Catholic Co-Cathedral of St. Therese and a mosque. The Second Thai–Lao Friendship Bridge over the Mekong connects to Mukdahan Province in Thailand . The two-lane, 12-metre-wide (39 ft), 1,600-metre-long (5,250 ft) bridge opened to

240-464: A nucleus that has a vowel (which can be a monophthong , diphthong , or even a triphthong in certain varieties), preceded by an onset (a single consonant , or consonant + glide ; a zero onset is also possible), and followed (optionally) by a coda consonant; a syllable also carries a tone . There are some instances where a vowel is not used as a nucleus. An example of this is in Cantonese, where

360-457: A subject–verb–object word order , and like many other languages of East Asia, makes frequent use of the topic–comment construction to form sentences. Chinese also has an extensive system of classifiers and measure words , another trait shared with neighboring languages such as Japanese and Korean. Other notable grammatical features common to all the spoken varieties of Chinese include the use of serial verb construction , pronoun dropping , and

480-505: A Chinese character is the morpheme, as characters represent the smallest grammatical units with individual meanings in the Chinese language. Estimates of the total number of Chinese words and lexicalized phrases vary greatly. The Hanyu Da Zidian , a compendium of Chinese characters, includes 54,678 head entries for characters, including oracle bone versions. The Zhonghua Zihai (1994) contains 85,568 head entries for character definitions and

600-595: A Shanghai resident may speak both Standard Chinese and Shanghainese ; if they grew up elsewhere, they are also likely fluent in the dialect of their home region. In addition to Standard Chinese, a majority of Taiwanese people also speak Taiwanese Hokkien (also called 台語 ; 'Taiwanese' ), Hakka , or an Austronesian language . A speaker in Taiwan may mix pronunciations and vocabulary from Standard Chinese and other languages of Taiwan in everyday speech. In part due to traditional cultural ties with Guangdong , Cantonese

720-492: A badge of Isan (hence Lao) identity, but it is experiencing a decline in the advance of Thai. Religion in Laos is highly syncretic, and has drawn from three primary sources, although most Lao people claim to be Theravada Buddhists, many traditions are derived from Animist practices. Buddhism ( ພຣະພຸດທະສາສນາ , พระพุทธศาสนา, [pʰā pʰūt tʰāʔ sàːt sáʔ nǎː] ) is the most popular and state religion in Laos, practised by 67% of

840-540: A central role in their cultural and social life. However, animist beliefs and practices also remain influential, particularly in rural areas. Historically, the terms "Lao" and " Laotian " have been used inconsistently in Western literature. Prior to Laos gaining independence from French colonial rule in 1953, these terms were often applied interchangeably to all inhabitants of Laos, regardless of their ethnic background. Since independence, "Lao" has come to refer specifically to

960-462: A central variety (i.e. prestige variety, such as Standard Mandarin), as the issue requires some careful handling when mutual intelligibility is inconsistent with language identity. The Chinese government's official Chinese designation for the major branches of Chinese is 方言 ; fāngyán ; 'regional speech', whereas the more closely related varieties within these are called 地点方言 ; 地點方言 ; dìdiǎn fāngyán ; 'local speech'. Because of

1080-597: A compromise between the pronunciations of different regions. The royal courts of the Ming and early Qing dynasties operated using a koiné language known as Guanhua , based on the Nanjing dialect of Mandarin. Standard Chinese is an official language of both the People's Republic of China and the Republic of China (Taiwan), one of the four official languages of Singapore , and one of

1200-700: A corresponding increase in the number of homophones . As an example, the small Langenscheidt Pocket Chinese Dictionary lists six words that are commonly pronounced as shí in Standard Chinese: In modern spoken Mandarin, however, tremendous ambiguity would result if all of these words could be used as-is. The 20th century Yuen Ren Chao poem Lion-Eating Poet in the Stone Den exploits this, consisting of 92 characters all pronounced shi . As such, most of these words have been replaced in speech, if not in writing, with less ambiguous disyllabic compounds. Only

1320-646: A little subtropical climate characteristics as the city located 16.5° north of the equator. The hottest month is April (mean = 29.5 °C (85.1 °F)) with temperature ranging from 23.9 °C (75.0 °F) to 35.2 °C (95.4 °F), while the coolest month is December (mean = 21.7 °C (71.1 °F)) with temperature ranging from 15.2 °C (59.4 °F) to 28.7 °C (83.7 °F). The diurnal temperature variation seems to be greater during winter due to dry conditions. The city experiences dry season during winter months and wet season during summer months due to activation of monsoon . The driest month

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1440-431: A meal to help cool the tongue. The most popular meat is freshwater fish, which is also used to make two flavourings, fish sauce ( ນ້ຳປາ , [nâm paː] ; น้ำปลา Nampla ) and padaek ( ປາແດກ , [paː dèːk] ; ปลาร้า Pla ra ). Other common meats include pork, chicken, duck, beef, eggs, water buffalo . Protein intake includes a wide range of delicacies, including lizards, insects, frogs, and wild deer that also come from

1560-564: A millennium. The Four Commanderies of Han were established in northern Korea in the 1st century BCE but disintegrated in the following centuries. Chinese Buddhism spread over East Asia between the 2nd and 5th centuries CE, and with it the study of scriptures and literature in Literary Chinese. Later, strong central governments modeled on Chinese institutions were established in Korea, Japan, and Vietnam, with Literary Chinese serving as

1680-538: A secure reconstruction of Proto-Sino-Tibetan, the higher-level structure of the family remains unclear. A top-level branching into Chinese and Tibeto-Burman languages is often assumed, but has not been convincingly demonstrated. The first written records appeared over 3,000 years ago during the Shang dynasty . As the language evolved over this period, the various local varieties became mutually unintelligible. In reaction, central governments have repeatedly sought to promulgate

1800-546: A shared legend amongst various Tai tribes, a possibly mythical king, Khun Borom Rachathiriat of Mueang Then ( ເມືອງແຖນ , เมืองแถน, [mɯ́əŋ tʰɛ̌ːn] ) begot several sons that settled and ruled other mueang , or city-states, across South-East Asia and southern China. Descended from ancient peoples known to the Chinese as the Yue and the Ai Lao, the Tai tribes began migrating into Southeast Asia by

1920-503: A similar way to the use of Latin and Ancient Greek roots in European languages. Many new compounds, or new meanings for old phrases, were created in the late 19th and early 20th centuries to name Western concepts and artifacts. These coinages, written in shared Chinese characters, have then been borrowed freely between languages. They have even been accepted into Chinese, a language usually resistant to loanwords, because their foreign origin

2040-678: A single language. However, their lack of mutual intelligibility means they are sometimes considered to be separate languages in a family . Investigation of the historical relationships among the varieties of Chinese is ongoing. Currently, most classifications posit 7 to 13 main regional groups based on phonetic developments from Middle Chinese , of which the most spoken by far is Mandarin with 66%, or around 800 million speakers, followed by Min (75 million, e.g. Southern Min ), Wu (74 million, e.g. Shanghainese ), and Yue (68 million, e.g. Cantonese ). These branches are unintelligible to each other, and many of their subgroups are unintelligible with

2160-610: A unified standard. The earliest examples of Old Chinese are divinatory inscriptions on oracle bones dated to c.  1250 BCE , during the Late Shang . The next attested stage came from inscriptions on bronze artifacts dating to the Western Zhou period (1046–771 BCE), the Classic of Poetry and portions of the Book of Documents and I Ching . Scholars have attempted to reconstruct

2280-517: A variety of Yue from a small coastal area around Taishan, Guangdong . In parts of South China, the dialect of a major city may be only marginally intelligible to its neighbors. For example, Wuzhou and Taishan are located approximately 260 km (160 mi) and 190 km (120 mi) away from Guangzhou respectively, but the Yue variety spoken in Wuzhou is more similar to the Guangzhou dialect than

2400-552: A very limited extent the practice of spirit houses has been reimported from Thailand. Offerings of flowers, incense , and candles are given, and the spirits are consulted during changes or times of hardness for protection and assistance. Natural deities include those that reside in trees, mountains, or forests. Guardian spirits of people often include ancestors or angelic-beings who arrive at various points in life, better known as thewada . Malevolent spirits include those of people who were bad in past lives or died of tragic deaths, such as

2520-720: Is lam lao ( ລຳລາວ , ลำลาว, [lám láːw] ), although it is also known as morlam (Lao: ໝໍລຳ , หมอลำ, [mɔ̌ːlám] ) which is the preferred term in Isan language . Artists from Thailand are also popular in Laos and vice versa, which has re-enforced Lao culture in Isan despite heavy Thaification . The music is noted for the use of the khene (Lao: ແຄນ , Isan: แคน, [kʰɛːn] ) instrument. Chinese language Chinese ( simplified Chinese : 汉语 ; traditional Chinese : 漢語 ; pinyin : Hànyǔ ; lit. ' Han language' or 中文 ; Zhōngwén ; 'Chinese writing')

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2640-518: Is December with precipitation total 2.0 millimetres (0.079 in), while the wettest month is August with precipitation total 323.1 millimetres (12.72 in). Lao people The Lao people are a Tai ethnic group native to Southeast Asia . They primarily speak the Lao language , which belongs to the Kra–Dai language family . Lao people constitute the majority ethnic group of Laos, comprising 53.2% of

2760-596: Is Taishanese. Wuzhou is located directly upstream from Guangzhou on the Pearl River , whereas Taishan is to Guangzhou's southwest, with the two cities separated by several river valleys. In parts of Fujian , the speech of some neighbouring counties or villages is mutually unintelligible. Local varieties of Chinese are conventionally classified into seven dialect groups, largely based on the different evolution of Middle Chinese voiced initials: Proportions of first-language speakers The classification of Li Rong , which

2880-689: Is a group of languages spoken natively by the ethnic Han Chinese majority and many minority ethnic groups in China , as well as by various communities of the Chinese diaspora . Approximately 1.35 billion people, or 17% of the global population, speak a variety of Chinese as their first language . Chinese languages form the Sinitic branch of the Sino-Tibetan language family. The spoken varieties of Chinese are usually considered by native speakers to be dialects of

3000-459: Is a multi-ethnic region containing a mixture of Lao, Vietnamese, Cham, Mon, Khmer, and other Tai groups, it is majority Lao, and the Central Thais' perceived threat of Lao cultural and political dominance in the Isan region resulted in various Thaification policies being enacted to finally integrate the multi-ethnic Isan people into Thailand. Since Lao dominance was seen as the greatest threat in

3120-485: Is called either 华语 ; 華語 ; Huáyǔ or 汉语 ; 漢語 ; Hànyǔ ). Standard Chinese is based on the Beijing dialect of Mandarin. The governments of both China and Taiwan intend for speakers of all Chinese speech varieties to use it as a common language of communication. Therefore, it is used in government agencies, in the media, and as a language of instruction in schools. Diglossia is common among Chinese speakers. For example,

3240-563: Is not fully uniform, despite several reforms to move the language closer to phonetical systems, it has helped stabilise the language. No official standard exists, but the dialect of Vientiane is considered de facto official. The boundaries of Lao dialects also extend into the North-East of Thailand, known as Isan , but the Lao spoken in Thailand as a whole can be differentiated by adoption of much Thai vocabulary and code-switching . The language

3360-523: Is not taught or used in schools, government, and most media outlets. Thaification policies removed the alphabet and now the language is written in the Thai alphabet, if at all, and the name changed to Isan to sever the political connection with Laos. Despite this, the Lao language is spoken by 20 million people, almost a third of the population of Thailand, and is the primary language of 88% of Isan households. It continues to serve as an important regional language and

3480-509: Is now Yunnan Province . Tribes descended from the Ai Lao included the Tai tribes that migrated to Southeast Asia . According to the French linguist Michel Ferlus (2009), the ethnonym and autonym of the Lao people (ລາວ); nationality of the inhabitants of Laos is formed by the monosyllabization of the Austroasiatic etymon for 'human being' *k.raw . The peoples named Lao (lǎo 獠), supposed to be

3600-595: Is often described as a 'monosyllabic' language. However, this is only partially correct. It is largely accurate when describing Old and Middle Chinese; in Classical Chinese, around 90% of words consist of a single character that corresponds one-to-one with a morpheme , the smallest unit of meaning in a language. In modern varieties, it usually remains the case that morphemes are monosyllabic—in contrast, English has many multi-syllable morphemes, both bound and free , such as 'seven', 'elephant', 'para-' and '-able'. Some of

3720-445: Is only about an eighth as many as English. All varieties of spoken Chinese use tones to distinguish words. A few dialects of north China may have as few as three tones, while some dialects in south China have up to 6 or 12 tones, depending on how one counts. One exception from this is Shanghainese which has reduced the set of tones to a two-toned pitch accent system much like modern Japanese. A very common example used to illustrate

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3840-668: Is specifically meant. However, when one of the above words forms part of a compound, the disambiguating syllable is generally dropped and the resulting word is still disyllabic. For example, 石 ; shí alone, and not 石头 ; 石頭 ; shítou , appears in compounds as meaning 'stone' such as 石膏 ; shígāo ; 'plaster', 石灰 ; shíhuī ; 'lime', 石窟 ; shíkū ; 'grotto', 石英 ; 'quartz', and 石油 ; shíyóu ; 'petroleum'. Although many single-syllable morphemes ( 字 ; zì ) can stand alone as individual words, they more often than not form multi-syllable compounds known as 词 ; 詞 ; cí , which more closely resembles

3960-484: Is the largest reference work based purely on character and its literary variants. The CC-CEDICT project (2010) contains 97,404 contemporary entries including idioms, technology terms, and names of political figures, businesses, and products. The 2009 version of the Webster's Digital Chinese Dictionary (WDCD), based on CC-CEDICT, contains over 84,000 entries. The most comprehensive pure linguistic Chinese-language dictionary,

4080-452: Is the main sect of Vietnamese and Chinese minorities that have settled amongst the Lao and it has become syncretic with animistic practices. The temple in a Lao community is the centre of community affairs, where villagers gather to discuss concerns or ask monks for their wisdom and guidance, and most men are expected to enter the monastery at some point to further their religious knowledge and make merit. Paramount to religious living are

4200-660: Is the official language of the Lao People's Democratic Republic and its official script is the Lao alphabet. As the dominant language of most of the Lao Loum and therefore most of the Lao population, the language is enshrined as the dominant language of education, government, and official use. Numerous minority languages are spoken by roughly half the population, and include languages of the Austroasiatic , Sino-Tibetan , Austronesian and Hmong–Mien language families. Although spelling

4320-496: Is used as an everyday language in Hong Kong and Macau . The designation of various Chinese branches remains controversial. Some linguists and most ordinary Chinese people consider all the spoken varieties as one single language, as speakers share a common national identity and a common written form. Others instead argue that it is inappropriate to refer to major branches of Chinese such as Mandarin, Wu, and so on as "dialects" because

4440-497: Is used in education, media, formal speech, and everyday life—though Mandarin is increasingly taught in schools due to the mainland's growing influence. Historically, the Chinese language has spread to its neighbors through a variety of means. Northern Vietnam was incorporated into the Han dynasty (202 BCE – 220 CE) in 111 BCE, marking the beginning of a period of Chinese control that ran almost continuously for

4560-540: Is used in the Language Atlas of China (1987), distinguishes three further groups: Some varieties remain unclassified, including the Danzhou dialect on Hainan , Waxianghua spoken in western Hunan , and Shaozhou Tuhua spoken in northern Guangdong . Standard Chinese is the standard language of China (where it is called 普通话 ; pǔtōnghuà ) and Taiwan, and one of the four official languages of Singapore (where it

4680-428: Is very complex, with a large number of consonants and vowels, but they are probably not all distinguished in any single dialect. Most linguists now believe it represents a diasystem encompassing 6th-century northern and southern standards for reading the classics. The complex relationship between spoken and written Chinese is an example of diglossia : as spoken, Chinese varieties have evolved at different rates, while

4800-735: The Qieyun rime dictionary (601 CE), and a late period in the 10th century, reflected by rhyme tables such as the Yunjing constructed by ancient Chinese philologists as a guide to the Qieyun system. These works define phonological categories but with little hint of what sounds they represent. Linguists have identified these sounds by comparing the categories with pronunciations in modern varieties of Chinese , borrowed Chinese words in Japanese, Vietnamese, and Korean, and transcription evidence. The resulting system

4920-508: The Cold War and the region quickly being drawn into the Vietnam War , led to a protracted battle for government control that would not end until the communist victory in 1975. The Laotian Civil War was disastrous for the country; however, over the years the country has since relaxed many of its restrictions, which has opened up the country to trade and business resulting in Laos notably having

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5040-474: The Franco-Siamese conflict of 1893 , which forced Siam to cede its claims to most of what constitutes modern-day Laos. The French prevented and preserved the Lao from becoming a regional sub-category of the Thai nation, much like their brethren in Isan , also known as the 'North-Eastern Thai'. Like former historical rivalries between the kings of Luang Phrabang, Champasak and Vientiane, post-independence Laos

5160-565: The French influences in Laos. Rice is the staple, and the main variety is glutinous rice or khao nio ( ເຂົ້າຫນຽວ , ข้าวเหนียว, [kʰàw nǐw] ), which is also a feature on Isan and Northern Thai tables since both have been influenced by Lao cuisine. Although sometimes replaced by noodles or other, less popular varieties of rice, it is commonly served with an accompaniment of various dips and sauces, raw vegetables, and several dishes that are shared together. Many dishes are very spicy, fired by

5280-681: The Khorat Plateau of Thailand as well as parts of Sipsongbanna in southern China, Sip Song Chau Tai in northwestern Vietnam, Kengtung in Myanmar, and Stung Treng in Cambodia. The powerful Kingdom of Lan Xang had wealth and influence due to the location of its capital along the Silk Route and also serving as the center of Buddhism in Southeast Asia. The kingdom prospered with riverine traffic along

5400-525: The Korean , Japanese and Vietnamese languages, and today comprise over half of their vocabularies. This massive influx led to changes in the phonological structure of the languages, contributing to the development of moraic structure in Japanese and the disruption of vowel harmony in Korean. Borrowed Chinese morphemes have been used extensively in all these languages to coin compound words for new concepts, in

5520-571: The Laotian Rebellion of Chao Anouvong ( ເຈົ້າອນຸວົງ , เจ้าอนุวงศ์) against Siamese rule during the reign of Rama III . During both these periods, Vientiane and other cities were looted and their Buddha images and artwork moved to Thailand. The cities and much of the population was forcibly removed and settled in the lesser populated regions of Isan and central Thailand and others were enslaved to do corvée projects, resulting in Lao arts and language finding their way into Central Thailand. By

5640-680: The May Fourth Movement beginning in 1919. After the fall of the Northern Song dynasty and subsequent reign of the Jurchen Jin and Mongol Yuan dynasties in northern China, a common speech (now called Old Mandarin ) developed based on the dialects of the North China Plain around the capital. The 1324 Zhongyuan Yinyun was a dictionary that codified the rhyming conventions of new sanqu verse form in this language. Together with

5760-644: The Mekong and overland caravan routes to the ports of Siam, which had emerged as a bustling entrepôt of sea-borne trade, and to southern China and other Tai mueang . The first Western visitors during the reign of Phra Chao Sourigna Vongsa ( ພຣະເຈົ້າສຸຣິຍະວົງສາທັມມິກຣາດ , พระเจ้าสุริยวงศาธรรมิกราช) (1634–1697 AD) noted how the kingdom prospered off exports of gold, benzoin resin, lac and lacquer ware, medicinal herbs, ivory, silk and silk clothing, and wood. Numerous temples, especially in Xieng Thong (now Luang Phrabang ) and Vientiane , attest this. During this time,

5880-579: The National Language Unification Commission finally settled on the Beijing dialect in 1932. The People's Republic founded in 1949 retained this standard but renamed it 普通话 ; 普通話 ; pǔtōnghuà ; 'common speech'. The national language is now used in education, the media, and formal situations in both mainland China and Taiwan. In Hong Kong and Macau , Cantonese is the dominant spoken language due to cultural influence from Guangdong immigrants and colonial-era policies, and

6000-610: The Nyaw and Phuthai consider themselves distinct, and often have differences in clothing that distinguish them. Early Chinese records employed the term Yue to denote the non-Han Chinese people south of the Yangtze. During the Spring and Autumn period (770-475 BC), the term was applied to a state on the southeast coast which was destroyed in 334 BC as the Han Chinese moved across the Yangtze and into

6120-513: The Tai–Kadai language family, closely related to Thai and other languages of Tai peoples. Most of the vocabulary is of native Tai origin, although important contributions have come from Pali and Sanskrit as well as Mon–Khmer languages. The alphabet is an indic-based alphabet. Although the Lao have five major dialects, they are all mutually intelligible and Lao people believe they all speak variations of one language. The Lao language ( ພາສາລາວ )

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6240-684: The United States , France, Canada and Australia . Other countries such as France , Japan , Argentina , and Singapore also took in Laotian refugees. The 2010 United States census reported over 200,000 Americans of Lao descent in the country, a figure which excludes Hmong and Mien, but may include individuals of Tai Dam , Khmu , and other descent in addition to the Lao due to confusions between national and ethnic identity. A 2012 estimate counted about 140,000 ethnic Laotians living in France, with over half of

6360-473: The oracle bone inscriptions created during the Shang dynasty c.  1250 BCE . The phonetic categories of Old Chinese can be reconstructed from the rhymes of ancient poetry. During the Northern and Southern period , Middle Chinese went through several sound changes and split into several varieties following prolonged geographic and political separation. The Qieyun , a rime dictionary , recorded

6480-459: The phi wat ( ຜີວັດ , ผีวัด) of temples and the lak mueang ( ຫລັກເມືອງ , หลักเมือง, [lak mɯːaŋ] ) of towns are celebrated with communal gatherings and offerings of food. Gods of Hindu derivation are included in the pantheon. Gods are ubiquitous, and some of them are connected with the universal elements: heaven, earth, fire, and water. Lao people also believe in thirty-two spirits known as khwan ( ຂວັນ , ขวัญ, [kʰwan] ) that protect

6600-591: The phonology of Old Chinese by comparing later varieties of Chinese with the rhyming practice of the Classic of Poetry and the phonetic elements found in the majority of Chinese characters. Although many of the finer details remain unclear, most scholars agree that Old Chinese differs from Middle Chinese in lacking retroflex and palatal obstruents but having initial consonant clusters of some sort, and in having voiceless nasals and liquids. Most recent reconstructions also describe an atonal language with consonant clusters at

6720-635: The population (the remainder are largely hill tribe people). The ethnic Lao of Laos form the bulk of the Lao Loum ("Lowland Laotians") (Lao: ລາວລຸ່ມ , Thai: ลาวลุ่ม, IPA: laːw lum). Small Lao communities exist in Thailand and Cambodia , residing primarily in the former Lao territory of Stung Treng ( Xieng Teng in Lao), and Vietnam . There are a substantial number of Lao overseas, numbering over 500,000 people. Laotian migration outside of Indochina first occurred during French colonialism in Laos that started in

6840-573: The Buddhist sabbath days ( ວັນພຣະ , วันพระ, [van pʰaʔ] ), during the phases of the moon, and temple fairs are also regular times to visit the temples, pray, ask advice of the monks for spiritual concerns, and donate food, money, or help out with temple chores, known in Lao as tambun ( ທຳບຸນ , ทำบุญ, [tʰam bun] ). Laotian folk religion is the indigenous religion of most of the Mon–Khmer and more recent Hmong–Mien and Tibeto-Burman minorities, as well as

6960-451: The Isan region since Lao TV satellite signal is reachable in Isan. With the rediscovered interest in Lao pop music, Lao concerts are not only held in Laos, but also in Isan region of Thailand, thus, continually garnering new Thai fans of Lao pop music. Thailand's national channels have also broadcast Lao media throughout Thailand, as well as Thai media in Laos, resulting in Tai populations located in

7080-782: The King Rama IV 's reign, it was recorded that there are about one million Laotians throughout Thailand. Only in Bangkok, there are approximately 200,000 Laotians. The Lao communities in Bangkok include Bang Yi Khan and Bang Sai Kai on the Thonburi side as well as Bang Khun Phrom on the Phra Nakhon side (Bangkok core). The Laotians who living in Bang Sai Kai still inherit some traditions or cultures from their ancestors. There are around 3.6 million Laotians in Laos, constituting approximately 68% of

7200-837: The Lao are differentiated from the Lao of Laos and by the Thais by the term Isan people or Thai Isan (Lao: ໄທ ອີສານ , Isan: ไทยอีสาน, Thai pronunciation: [iː sǎ:n] ), a Sanskrit-derived term meaning northeast , but 'Lao' is still used. In Laos , little distinction is made between the Lao and other closely related Tai peoples with mutually intelligible languages who are grouped together as Lao Loum or 'Lowland Lao' (Lao: ລາວລຸ່ມ láːu lūm , Thai: ลาวลุ่ม, IPA: laːw lum). Most of these groups share many common cultural traits and speak dialects or languages that are very similar, with only minor differences in tones, vocabulary, and pronunciation of certain words, but usually not enough to impede conversation, but many of these groups, such as

7320-625: The Lao were forcibly settled in the lesser populated southern and western regions or sent to boost the populations of Lao mueang loyal to the Siamese. The area was relatively isolated from the rest of Thailand by the Petchabun mountains until the beginning of the 20th century, when a direct rail link was built to Nakhon Ratchasima . The region's isolation from Central Thailand and the large population of people in Isan, who were still attached to their cultural heritage, helped preserve Lao culture. Though Isan

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7440-555: The Latin-based Vietnamese alphabet . English words of Chinese origin include tea from Hokkien 茶 ( tê ), dim sum from Cantonese 點心 ( dim2 sam1 ), and kumquat from Cantonese 金橘 ( gam1 gwat1 ). The sinologist Jerry Norman has estimated that there are hundreds of mutually unintelligible varieties of Chinese. These varieties form a dialect continuum , in which differences in speech generally become more pronounced as distances increase, though

7560-521: The Tai states of the Chao Phraya River valley as Siam and, albeit quite anachronistically, Lan Xang as Laos. The Kingdom of Lanxang , the "Land of One Million Elephants", began in 1354 AD, when Somdej Phra Chao Fa Ngum (1354 - 1373 AD) returned to Mueang Sua ( ເມືອງຊວາ , เมืองซวา), thence renamed Xieng Thong ( ຊຽງທອງ , เชียงทอง) and now known as Luang Prabang. From this base Lan Xang extended its sphere of influence to all of modern-day Laos and

7680-426: The adoption, or possibly re-adoption, of the Mon -based Tua Tham , or 'dharma script' for religious writings. The kingdom split into three rival factions, ruling from Luang Phra Bang, Vientiane, and Champasak ( ຈຳປາສັກ , จำปาศักดิ์). The kingdoms quickly fell under Siamese rule. The remnants of Lan Xang received their final blows in the 18th and 19th centuries, during the campaigns of Taksin , and retribution for

7800-505: The ancestors of Lao and some other Tai-Kadai populations, settled in the upper Tonkin and in parts of Yúnnán and Guìzhōu during the Táng times: lǎo 獠 < MC lawX < OC *C-rawʔ [C. rawˀ ] This reconstruction of the pronunciation for the phonogram 獠 confirms that 'Lao' originates in the etymon *k.raːw . The English word Laotian , used interchangeably with Lao in most contexts, comes from French laotien/laotienne . The dominant ethnicity of Northeastern Thailand who descend from

7920-453: The beginning of the 1st millennium, but large-scale migrations took place between the 7th and 13th centuries AD, especially from what is now Sipsongbanna , Yunnan Province and Guangxi . The possible reasons that actuated Tai migration include migratory pressures stemmed from Han Chinese expansionism , Mongol invasions and incursions into Southeast Asia , the area's temperate climate and suitable land for wet rice cultivation, in addition to

8040-406: The body, and baci ( ບາສີ, [baː siː] , บายศรี, [bɑj siː] ) ceremonies are undertaken during momentous occasions or times of anxiety to bind the spirits to the body, as their absence is believed to invite illness or harm. Spirit houses , while common in Thailand are rare in Laos, owing to prohibitions on the worship of spirits in the reign of King Photisarath (16th century). In modern Laos, to

8160-412: The country's total population. They are also found in significant numbers in northeastern Thailand, particularly in the Isan region, as well as in smaller communities in Cambodia, Vietnam, and Myanmar. Culturally and linguistically, the Lao are closely related to other Tai peoples, especially the Thai and Isan people of Thailand. The majority of Lao people adhere to Theravada Buddhism , which plays

8280-421: The country, and nearly all of the ethnic Lao. The numbers may be much higher, as Buddhism has also influenced many other ethnic groups that are generally considered animist . It is also the predominant religion of Isan and most of the nations beyond Laos' frontiers. Of these, most are of the Therevada Sect ( ເຖຣະວາດ , เถรวาท, [tʰěː rā wâːt] ) although historical influences of Mahayana Buddhism remain and it

8400-399: The different spoken dialects varies, but in general, there has been a tendency to a reduction in sounds from Middle Chinese. The Mandarin dialects in particular have experienced a dramatic decrease in sounds and so have far more polysyllabic words than most other spoken varieties. The total number of syllables in some varieties is therefore only about a thousand, including tonal variation, which

8520-484: The difficulties involved in determining the difference between language and dialect, other terms have been proposed. These include topolect , lect , vernacular , regional , and variety . Syllables in the Chinese languages have some unique characteristics. They are tightly related to the morphology and also to the characters of the writing system, and phonologically they are structured according to fixed rules. The structure of each syllable consists of

8640-458: The early 20th century. Lao students and workers came to France during this period, including members of the Lao royal family , and some resettled there permanently. However, most Lao migrants were refugees who fled Laos after the Laotian Civil War (part of the greater Vietnam War ) and from the new communist Pathet Lao government. Primary places of asylum for the Lao refugees included

8760-566: The end of the syllable, developing into tone distinctions in Middle Chinese. Several derivational affixes have also been identified, but the language lacks inflection , and indicated grammatical relationships using word order and grammatical particles . Middle Chinese was the language used during Northern and Southern dynasties and the Sui , Tang , and Song dynasties (6th–10th centuries CE). It can be divided into an early period, reflected by

8880-523: The ethnic group, while "Laotian" denotes any citizen of Laos, irrespective of ethnicity. However, some countries and international organizations continue to use these terms interchangeably in their demographic statistics. The etymology of the term "Lao" remains uncertain, although it is potentially connected to ethnic groups identified as the "Ai Lao" (Lao: ອ້າຍລາວ , Thai: อ้ายลาว, Chinese : 哀牢 ; pinyin : Āiláo , Vietnamese : Ai Lao) mentioned in Han dynasty historical records residing in what

9000-544: The existence of any group called Tai living south of the Yangtze, subsequently the first references of a group called Tai appeared in the 13th centuries, no such references of a group called or calling themselves Tai seem to exist. Other indicators that these early Proto-Tai groups called themselves Lao people can be seen in the Chronicles of the Tai Dam or Black Tai people , “Returning along Mae Nam Taav (The Red river) as promised,

9120-485: The expedition passed through near today’s border of China and Vietnam, To mark their arrival, they named the area Lao Cai, which means “where the Lao passed over.” Lao Cai is now a province in Northwest Vietnam. also, about 5 kilometers north of Lao Cai, there is a town still named “Lao Phan” which means “where the Lao passed through.” Some Tai people still live there” (G.E. Hall, A History of SEA (1981)) According to

9240-592: The fall of states that the Tais inhabited. According to linguistic and other historical evidence, Tai-speaking tribes migrated southwestward to the modern territories of Laos and Thailand from Guangxi sometime between the 8th–10th centuries. The Tai assimilated or driven out indigenous Austroasiatic Mon–Khmer peoples, and settled on the fringes of the Indianized kingdoms of the Mon and Khmer Empire . The blending of peoples and

9360-494: The first leader of Laos from 1975 to 1992 after the dissolution of the Kingdom of Laos . In 2018, its status was upgraded to that of a "city". In order to attain city status, a district or municipality must be financially self-sufficient and have a population of at least 60,000 persons. The city is served by Savannakhet Airport . Savannakhet features a tropical savanna climate ( Aw ) according to Köppen climate classification with

9480-413: The first one, 十 , normally appears in monosyllabic form in spoken Mandarin; the rest are normally used in the polysyllabic forms of respectively. In each, the homophone was disambiguated by the addition of another morpheme, typically either a near-synonym or some sort of generic word (e.g. 'head', 'thing'), the purpose of which is to indicate which of the possible meanings of the other, homophonic syllable

9600-839: The five Buddhist precepts ( ປັນຈະສິນ , [ban tɕaʔ sin] , เบญจศีล, [beːn tɕaʔ sin] ), viz., to abstain from killing, stealing, sexual misconduct, lying and intoxication. Lao cultural and behavioural traits that stem from Buddhist belief include tolerance, respect for elders and family hierarchy, selflessness, detachment to worldly good and concerns, caring for younger siblings, politeness, self-negation, and modesty. Basic beliefs include rebirth and karma . Important holidays related to Buddhism include Boun Phra Vet ( ບຸນພຣະເວດ , บุญพระเวส, [bun pʰaʔ vet] ), Magha Puja ( ມະຄະບູຊາ , มาฆบูชา), Songkhan ( ສັງຂານ , สงกรานต์), Vesak ( ວິສາຂະບູຊາ , วิสาขบูชา), Vassa ( ວັນເຂົ້າພັນສາ , วันเข้าพรรษา), Wan Awk Pansa ( ວັນອອກພັນສາ วันออกพรรษา), Kathina , ( ກະຖິນ , กฐิน). In addition to these days,

9720-557: The forests. Common beverages are tea, coffee , and alcohol, including the native rice wine, lao lao ( ເຫລົ້າລາວ , เหล้าลาว, [làu láːw] ). The cuisine is noted for its use of mint and dill, relatively rare in surrounding cuisines. Laos has been generally a very rural country, and most of the people support themselves by agriculture, with rice being the most important crop. As inhabitants of river valleys and lowlands that have been long-settled, ethnic Lao do not practise swidden agriculture like upland peoples. The traditional folk music

9840-491: The form of a word), to indicate a word's function within a sentence. In other words, Chinese has very few grammatical inflections —it possesses no tenses , no voices , no grammatical number , and only a few articles . They make heavy use of grammatical particles to indicate aspect and mood . In Mandarin, this involves the use of particles such as 了 ; le ; ' PFV ', 还 ; 還 ; hái ; 'still', and 已经 ; 已經 ; yǐjīng ; 'already'. Chinese has

9960-399: The general public on 9 January 2007. The annual per capita income of Kaysone Phomvihane City is US$ 2,041 (2018). The settlement of Savannakhet was formerly called Khanthaboury . Then it became Savannakhet . Its name was changed to Kaysone Phomvihane in 2005, while retaining its status as the provincial capital of Savannakhet Province. The city is the birthplace of Kaysone Phomvihane ,

10080-527: The ghastly phi pob ( ຜີປອບ , ผีปอบ) and the vampirical phi dip ( ຜີດິບ , ผีดิบ). The phi also include the indigenous, non-Hindu gods, the phi thaen ( ຜີແຖນ , ผีแถน). Mophi (mo-phi ໝໍຜີ, หมอผี), "tellers", are locally trained shamans , specialists in the rituals and in communication with their personal spirits and gods in general. Using trances , sacred objects imbued with supernatural power, or saksit , possessions, and rituals like lam phi fa ( ລຳຜີຟ້າ , ลำผีฟ้า, [lam pʰiː faː] ) or baci ,

10200-599: The government of the People's Republic of China, with Singapore officially adopting them in 1976. Traditional characters are used in Taiwan, Hong Kong, Macau, and among Chinese-speaking communities overseas . Linguists classify all varieties of Chinese as part of the Sino-Tibetan language family , together with Burmese , Tibetan and many other languages spoken in the Himalayas and the Southeast Asian Massif . Although

10320-521: The influx of Indian philosophy, religion, language, culture and customs via and alongside some Austroasiatic element enriched the Tai peoples, but the Tais remained in contact with the other Tai mueang . The Tai states took advantage of the waning Khmer Empire and emerged independent. The Lao reckon the beginnings of their national history to this time, as many important monuments, temples, artwork, and other aspects of classical Lao culture harken back to this time period. From this point, one can refer to

10440-581: The language of administration and scholarship, a position it would retain until the late 19th century in Korea and (to a lesser extent) Japan, and the early 20th century in Vietnam. Scholars from different lands could communicate, albeit only in writing, using Literary Chinese. Although they used Chinese solely for written communication, each country had its own tradition of reading texts aloud using what are known as Sino-Xenic pronunciations . Chinese words with these pronunciations were also extensively imported into

10560-516: The late 19th century. Today Japanese is written with a composite script using both Chinese characters called kanji , and kana. Korean is written exclusively with hangul in North Korea, although knowledge of the supplementary Chinese characters called hanja is still required, and hanja are increasingly rarely used in South Korea. As a result of its historical colonization by France, Vietnamese now uses

10680-742: The legends of Khun Borom were recorded on palm-leaf manuscripts and the Lao classical epic Sin Xay was composed. Therevada Buddhism was the state religion, and Vientiane was an important city of Buddhist learning. Cultural influences, besides Buddhism, included the Mon outposts later assimilated into the kingdom and the Khmer . A brief union of the crowns of Lannathai and Lanxang under Phra Chao Sai Sethathirath ( ພຣະເຈົ້າໄຊເສດຖາທິຣາດ , พระเจ้าไชยเชษฐาธิราช) (1548–1572 AD) introduced some architectural and artistic developments. The libraries of Lannathai were copied, including much religious literature. This may have led to

10800-404: The modern terms used for Tai groups can be detected in these descriptors except Lao or Ai Lao people, which was applied to a variety of groups, mostly Hill-dwellers (Taylor 1983, 172; Cholthira 2001, 22–4). This indicates that the Lao are at the very least a Proto-Tai group; perhaps even that all Tai groups are actually subgroups of these ancient Lao people, as there are no descriptors to indicate

10920-455: The more conservative modern varieties, usually found in the south, have largely monosyllabic words , especially with basic vocabulary. However, most nouns, adjectives, and verbs in modern Mandarin are disyllabic. A significant cause of this is phonetic erosion : sound changes over time have steadily reduced the number of possible syllables in the language's inventory. In modern Mandarin, there are only around 1,200 possible syllables, including

11040-425: The mutual unintelligibility between them is too great. However, calling major Chinese branches "languages" would also be wrong under the same criterion, since a branch such as Wu, itself contains many mutually unintelligible varieties, and could not be properly called a single language. There are also viewpoints pointing out that linguists often ignore mutual intelligibility when varieties share intelligibility with

11160-583: The nasal sonorant consonants /m/ and /ŋ/ can stand alone as their own syllable. In Mandarin much more than in other spoken varieties, most syllables tend to be open syllables, meaning they have no coda (assuming that a final glide is not analyzed as a coda), but syllables that do have codas are restricted to nasals /m/ , /n/ , /ŋ/ , the retroflex approximant /ɻ/ , and voiceless stops /p/ , /t/ , /k/ , or /ʔ/ . Some varieties allow most of these codas, whereas others, such as Standard Chinese, are limited to only /n/ , /ŋ/ , and /ɻ/ . The number of sounds in

11280-593: The numerous varieties of chili peppers and made pungent by the strong herbs and fermented fish sauces. The tropical climate and mountainous areas gives Laos a wide variety of climates and also a rich bounty of edibles, so much of traditional Lao cuisine is composed of vegetables and herbs gathered from the wild, weeds from the rice fields, as well as vegetable plots. A rich plethora of vegetable and fruit varieties are grown, including cucumbers, gourds, cabbage, snakebeans, winged beans, yams, water spinach, mangoes, pomelos, papayas, and sugarcane. Raw vegetables often accompany

11400-509: The other regions of Thailand (northern, central, and southern) discovering a renewed kinship with the people of Laos. Historically, Laotians living in other regions of Thailand, such as the capital Bangkok , have experienced massive immigration from Vientiane after Anouvong's Rebellion (1828) during the King Rama III 's reign, these Laotians have completely blended with the Thais nowadays. In

11520-538: The other varieties within the same branch (e.g. Southern Min). There are, however, transitional areas where varieties from different branches share enough features for some limited intelligibility, including New Xiang with Southwestern Mandarin , Xuanzhou Wu Chinese with Lower Yangtze Mandarin , Jin with Central Plains Mandarin and certain divergent dialects of Hakka with Gan . All varieties of Chinese are tonal at least to some degree, and are largely analytic . The earliest attested written Chinese consists of

11640-539: The population living in Paris and the surrounding Île-de-France area. There are approximately 20 million Lao Isaan in Thailand, residing mainly on the Khorat Plateau in northeastern Thailand and in and around Bangkok. The government of Thailand has historically discouraged the Lao Isaan from identifying as or being identified as Lao . The Lao language is a tonal, analytic, right-branching, pronoun pro-drop language of

11760-404: The rate of change varies immensely. Generally, mountainous South China exhibits more linguistic diversity than the North China Plain . Until the late 20th century, Chinese emigrants to Southeast Asia and North America came from southeast coastal areas, where Min, Hakka, and Yue dialects were spoken. Specifically, most Chinese immigrants to North America until the mid-20th century spoke Taishanese ,

11880-596: The region has enjoyed a renewed interest in traditional culture which is quite distinct although similar to Thai culture. The region is becoming increasingly more urban, and many large cities have sprung up. Due to the large population and Isan's important function as a voting bloc in elections, more attention to improving the region's infrastructure, business and education has come from the national government although poverty and regionalism are still impediments to Isan's development. In recent times, Lao popular media, including Lao music and television, has found its way back into

12000-474: The region, 'Lao' was removed as a category in the census, and heavy-handed policies were enacted. References to Lao people or its past were removed and the language was banned from schools and books, erasing Lao influence and impact to the country. Although the region remains mainly agricultural and poorer compared to other regions of Thailand, and many leave the region to find work in Vientiane, Bangkok or abroad,

12120-552: The related subject dropping . Although the grammars of the spoken varieties share many traits, they do possess differences. The entire Chinese character corpus since antiquity comprises well over 50,000 characters, of which only roughly 10,000 are in use and only about 3,000 are frequently used in Chinese media and newspapers. However, Chinese characters should not be confused with Chinese words. Because most Chinese words are made up of two or more characters, there are many more Chinese words than characters. A more accurate equivalent for

12240-509: The relationship was first proposed in the early 19th century and is now broadly accepted, reconstruction of Sino-Tibetan is much less developed than that of families such as Indo-European or Austroasiatic . Difficulties have included the great diversity of the languages, the lack of inflection in many of them, and the effects of language contact. In addition, many of the smaller languages are spoken in mountainous areas that are difficult to reach and are often also sensitive border zones. Without

12360-457: The second fastest growing economy in Asia in recent years. Laos has garnered several famous tourism awards by successfully promoting its northern city, Luang Prabang , as the newest tourist destination including serving as a religious hub where tourists may participate in almsgiving during morning procession of Lao Buddhist monks. Although parts of Isan were settled and were part of Lanxang, many of

12480-458: The shaman is often consulted during times of trouble, hauntings, and illness or other misfortune that might be caused by malevolent or unhappy spirits. They are also usually present during religious festivals. Hinduism was the primary influence over much of the Khmer Empire, and examples of Hindu themes can be found on their temples from that era such as Vat Phou . Temples were often built over

12600-548: The sites of ancient Hindu shrines, and statues or motifs of Hindu gods are commonly found outside temples. Although important influences can be traced to Hindu rituals, the Lao people are not as overtly influenced by Hinduism as their neighbours the Tai Thai . The Lao have adopted and adapted the Ramayana into the local version, known as Phra Lak Phra Ram ( ພຣະລັກພຣະຣາມ , พระลักษมณ์พระราม, [pʰaʔ lak pʰaʔ laːm] ). The Lao version

12720-505: The six official languages of the United Nations . Standard Chinese is based on the Beijing dialect of Mandarin and was first officially adopted in the 1930s. The language is written primarily using a logography of Chinese characters , largely shared by readers who may otherwise speak mutually unintelligible varieties. Since the 1950s, the use of simplified characters has been promoted by

12840-557: The slightly later Menggu Ziyun , this dictionary describes a language with many of the features characteristic of modern Mandarin dialects. Up to the early 20th century, most Chinese people only spoke their local variety. Thus, as a practical measure, officials of the Ming and Qing dynasties carried out the administration of the empire using a common language based on Mandarin varieties , known as 官话 ; 官話 ; Guānhuà ; 'language of officials'. For most of this period, this language

12960-440: The south. Subsequently, the term “ Hundred Yue ” was applied generically to the subjugated non-Han Chinese peoples in the south, with modifiers to denote groups in different locations or with some other distinguishing characteristics (Phomphan 1988). The term Yue fades from usage around 0 AD as the Chinese gained more knowledge of the southern peoples and began using other descriptors (Barlow 2001, chs. 1–2; Taylor 1983, 41–4). None of

13080-486: The time the French reached Laos in 1868, they found only a depopulated region with even the great city of Vientiane disappearing into the forest. The area of Laos, then annexed by Siam, was explored by the French and, under Auguste Pavie , the French were keen to control the Mekong . The French, as overlords of Vietnam, wanted all the tributaries of Vietnam, including the remnant territories of Lanxang . This led to French gunboat diplomacy and border skirmishes known as

13200-609: The tonal distinctions, compared with about 5,000 in Vietnamese (still a largely monosyllabic language), and over 8,000 in English. Most modern varieties tend to form new words through polysyllabic compounds . In some cases, monosyllabic words have become disyllabic formed from different characters without the use of compounding, as in 窟窿 ; kūlong from 孔 ; kǒng ; this is especially common in Jin varieties. This phonological collapse has led to

13320-547: The traditional Western notion of a word. A Chinese cí can consist of more than one character–morpheme, usually two, but there can be three or more. Examples of Chinese words of more than two syllables include 汉堡包 ; 漢堡包 ; hànbǎobāo ; 'hamburger', 守门员 ; 守門員 ; shǒuményuán ; 'goalkeeper', and 电子邮件 ; 電子郵件 ; diànzǐyóujiàn ; 'e-mail'. All varieties of modern Chinese are analytic languages : they depend on syntax (word order and sentence structure), rather than inflectional morphology (changes in

13440-602: The traditional religion of the Tais before Buddhism, although some Tai tribes to this day are still folk religious. For the ethnic Lao, animism has become interwoven with Buddhism and some Hindu elements. Despite suppression at various points in time, it continues to be a large part of Lao religious tradition. A variety of gods ( ຜີ, ผี, [pʰiː] ) are worshiped as tutelary deities of buildings or territories, of natural places, things or phenomena; they are also ancestral spirits and other spirits that protect people, and include malevolent spirits. Guardian deities of places, such as

13560-512: The use of tones in Chinese is the application of the four tones of Standard Chinese, along with the neutral tone, to the syllable ma . The tones are exemplified by the following five Chinese words: In contrast, Standard Cantonese has six tones. Historically, finals that end in a stop consonant were considered to be " checked tones " and thus counted separately for a total of nine tones. However, they are considered to be duplicates in modern linguistics and are no longer counted as such: Chinese

13680-443: The waterways. The cuisine of Laos is similar to other regional cuisines such as Thai and Cambodian cuisines, but has several unique distinguishing traits. Lao cuisine's most famous dishes are larb and green Papaya salad , both originated in Laos. The cuisines of the Lao in Laos and Isan have diverged only minutely, with the key differences is that Lao cuisine lacks the influences of Thai cuisine and Isan cuisine lacks many of

13800-452: The words in newspapers, and 60% of the words in science magazines. Vietnam, Korea, and Japan each developed writing systems for their own languages, initially based on Chinese characters , but later replaced with the hangul alphabet for Korean and supplemented with kana syllabaries for Japanese, while Vietnamese continued to be written with the complex chữ Nôm script. However, these were limited to popular literature until

13920-460: The written language used throughout China changed comparatively little, crystallizing into a prestige form known as Classical or Literary Chinese . Literature written distinctly in the Classical form began to emerge during the Spring and Autumn period . Its use in writing remained nearly universal until the late 19th century, culminating with the widespread adoption of written vernacular Chinese with

14040-453: Was a koiné based on dialects spoken in the Nanjing area, though not identical to any single dialect. By the middle of the 19th century, the Beijing dialect had become dominant and was essential for any business with the imperial court. In the 1930s, a standard national language ( 国语 ; 國語 ; Guóyǔ ), was adopted. After much dispute between proponents of northern and southern dialects and an abortive attempt at an artificial pronunciation,

14160-481: Was hidden by their written form. Often different compounds for the same concept were in circulation for some time before a winner emerged, and sometimes the final choice differed between countries. The proportion of vocabulary of Chinese origin thus tends to be greater in technical, abstract, or formal language. For example, in Japan, Sino-Japanese words account for about 35% of the words in entertainment magazines, over half

14280-430: Was interwoven with the Lao creation myth and is also, mistakenly, thought of as a Jataka story so is held in high esteem. Many court dances were based on the events of the story. Hinduism blended easily into both animism and Buddhism, so many Hindu gods are considered phi thaen and Buddhist monks have incorporated much of Brahmanic rituals. Peculiar to Lao people are reverence for Nāgas , snake-like demigods that rule

14400-405: Was quickly divided between the royalists under Prince Boun Oum of Champasak ( ເຈົ້າບຸນອຸ້ມ ນະ ຈຳປາສັກ , เจ้าบุญอุ้ม ณ จำปาศักดิ์), the neutralists under Prince Souvanna Phouma ( ເຈົ້າສວັນນະພູມາ , เจ้าสุวรรณภูมา), and the communist Pathet Lao ( ປະເທດລາວ , ประเทศลาว, pá tʰêːt lá:w) under his half-brother Prince Souphanouvong ( ເຈົ້າສຸພານນະວົງ , เจ้าสุภานุวงศ์). These internal divisions, with

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