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51-578: [REDACTED] Look up santee in Wiktionary, the free dictionary. Santee may refer to: People [ edit ] Santee Dakota , a subgroup of the Dakota people, of the U.S. Great Plains Santee (South Carolina) , a Native American people of South Carolina Places [ edit ] Lake Santee, Indiana , a reservoir and census-designated place Santee, California Santee (Corbin, Virginia) ,

102-420: A comparative table of the various writing systems conceived over time for the Dakota languages, cf. the specific section of the article Sioux language . Dakota has five oral vowels, /a e i o u/ , and three nasal vowels, /ã ĩ ũ/ . In respect to phonology, Eastern and Western Dakota differ particularly in consonant clusters. The table below gives the possible consonant clusters and shows the differences between

153-465: A concept. Abstract intransitive ; (wa-) Does not specify an object and is further generalized as a concept. Abstract possessive ; (wa- + -ki; & wa- + hd-) Specifies that the action is upon one’s own, and is further generalized as a concept. Abstract transitive ; (wa-) Requires an object, and is further generalized as a concept. Auxiliary ; Follows an unconjugated verb and modifies it. Benefactive ; Dative 2; (-kíči-) An action that

204-588: A dual Dakota/Lakota program, offering an Associate of Science degree in Dakhótiyapi. The Cankdeska Cikana Community College on the Spirit Lake reservation offers a Dakota Language Certification. A Dakota-English Dictionary by Stephen Return Riggs is a historic resource for referencing dialect and historic documents. The accuracy of the work is disputed, as Riggs left provisions in the English copy untranslated in

255-539: A historic plantation home Santee Indian Reservation in Nebraska Santee, Nebraska Santee, South Carolina Santee River in South Carolina Other uses [ edit ] Santee (surname) Santee Education Complex , Los Angeles, California Santee (film) , a 1973 western starring Glenn Ford Santee (plumbing) , a tee joint in a sanitation line USS Santee , multiple ships of

306-468: A noun, signifies the different parts of one's self. For example, the possessive natural article pronoun mi- , which means "my," can be added to nouns such as "eye," in miíšta , or "words," in mióie; for inalienable objects such as one's body or intellectual property, and in some cases for possessive form of relative terms such as "my little brother," misúŋ, or "my daughter," mičhúŋkši. (However most relative terms are in their base form possessive; or use

357-567: Is a mainly polysynthetic language , meaning that different morphemes in the form of affixes can be combined to form a single word. Nouns in Dakota can be broken down into two classes, primitive and derivative. Primitive nouns are nouns whose origin cannot be deduced from any other word (for example makhá or earth, phéta or fire, and até or father), while derivative nouns are nouns that are formed in various ways from words of other grammatical categories. Primitive nouns stand on their own and are separate from other words. Derivative nouns, on

408-775: Is closely related to and mutually intelligible with the Lakota language , and both are also more distantly related to the Stoney and Assiniboine languages. Dakota is written in the Latin script and has a dictionary and grammar. Before the 17th century, the Santee Dakota ( Isáŋyathi ; "Knife" also known as the Eastern Dakota) lived around Lake Superior with territories in present-day northern Minnesota and Wisconsin. They gathered wild rice, hunted woodland animals and used canoes to fish. Wars with

459-446: Is commonly called reduplication. Examples are as such; waštéšte "good things", p’op’ó "it is very foggy", and šigšíčA "bad things, ugly things" In order to show possession in Dakota, a possessive pronoun may be prefixed whichever noun is being possessed. Two forms of possessive nouns occur, the natural class and the artificial or alienable class. Natural class pronouns express possession that cannot be alienated, and when prefixed to

510-504: Is different from Wikidata All article disambiguation pages All disambiguation pages Santee Dakota The four bands of Eastern Dakota are the Bdewákaŋthuŋwaŋ , Waȟpéthuŋwaŋ , Waȟpékhute , and Sisíthuŋwaŋ and are sometimes referred to as the Santee ( Isáŋyathi or Isáŋ-athi ; 'knife' + 'encampment', 'dwells at the place of knife flint'), who reside in

561-450: Is done in kind to one another. Reflexive ; (-ič’i- & -ihd-) An action done to or for one's self. Stative ; A verb describing a state of being. Transitive ; An action that requires an object or subject. In the Dakota language, affixes are used to change the meaning of words by attaching to the root word. Affixes can be added to both nouns and verbs, and they come in the form of prefixes and suffixes. Prefixes are added to

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612-544: Is for someone else’s benefit or on their behalf. Causative ; (-ye, -ya & -yaŋ) An action that causes something or someone to change state or action. Dative 1; (-ki- & -khi-) An action that indicates an object or recipient. Ditransitive ; An action that requires two objects, whether the actor and another or two items. Intransitive ; An action that doesn’t need an object. Possessive ; (-ki-, & -hd-) An action that targets one's own. Reciprocal ; (-kičhi- +/- -pi) An action between two parties that

663-610: Is in fact lexically closer to the Lakota language than it is to Santee-Sisseton. The following table gives some examples: Yankton-Yanktonai has the same three ablaut grades as Lakota (a, e, iŋ), while in Santee-Sisseton there are only two (a, e). This significantly impacts word forms, especially in fast speech and it is another reason why Yankton-Yanktonai has better mutual intelligibility with Lakota than with Santee-Sisseton. Some examples: There are other grammatical differences between

714-792: The Blue Earth River . Most of the Yankton live on the Yankton Indian Reservation in southeastern South Dakota. Some Yankton live on the Lower Brule Indian Reservation and Crow Creek Reservation , which is also occupied by the Lower Yanktonai. The Upper Yanktonai live in the northern part of Standing Rock Reservation , and on the Spirit Lake Reservation , in areas within central North Dakota. Others live in

765-674: The Minnesota River area before ceding their land and moving to South Dakota in 1858. Despite ceding their lands, their treaty with the U.S. government allowed them to maintain their traditional role in the Očhéthi Šakówiŋ as the caretakers of the Pipestone Quarry , which is the cultural center of the Sioux people. They are considered to be the Western Dakota (also called middle Sioux), and have in

816-750: The Mississippi River and up to its headwaters. After the Dakota War of 1862 , the federal government expelled the Santee (who included the Mdewakanton ) from Minnesota. Many were sent to Crow Creek Indian Reservation east of the Missouri River in what is now South Dakota. In 1864 some from the Crow Creek Reservation were sent to St. Louis and then traveled by boat up the Missouri River, ultimately to

867-560: The Ojibwe throughout the 1700s pushed the Dakota into southern Minnesota, where the Western Dakota (Yankton, Yanktonai) and Teton (Lakota) were residing. In the 1800s, the Dakota signed treaties with the United States, ceding much of their land in Minnesota. Failure of the United States to make treaty payments on time, as well as low food supplies, led to the Dakota War of 1862 , which resulted in

918-571: The Santee Sioux Reservation . In the 21st century, the majority of the Santee live on reservations and reserves, and many in small and larger cities in Minnesota, Nebraska, South Dakota, North Dakota, and Canada. They went to cities for more work opportunities and improved living conditions. The Iháŋkthuŋwaŋ-Iháŋkthuŋwaŋna, also known by the anglicized spelling Yankton (Iháŋkthuŋwaŋ: "End village") and Yanktonai (Iháŋkthuŋwaŋna: "Little end village") divisions consist of two bands or two of

969-688: The Shakopee Mdewakanton Sioux Community funded a Dakota language training program called Voices of Our Ancestors, which provided four tribal communities with the resources to immerse 20 students in 40 hours a week of language. The tribal colleges which participated were Cankdeska Cikana Community College in North Dakota, Fort Peck Community College in Montana, the Nebraska Indian Community College Santee campus and

1020-481: The Sioux nation (also called Dakota in a broad sense), the third being the Lakota (Thítȟuŋwaŋ or Teton). The three groupings speak dialects that are still relatively mutually intelligible . This is referred to as a common language, Dakota-Lakota, or Sioux . The Dakota include the following bands: The Dakota language is a Mississippi Valley Siouan language, belonging to the greater Siouan-Catawban language family. It

1071-626: The Sisseton Wahpeton Oyate college was established. They maintain a Dakota studies program, with Dakota language specialist trainings. The college has a dictionary and other materials available on their website, created through grants at their Kaksiza Caŋhdeṡka Center. These books and materials are hand crafted with the hard work and dedication of elder speakers of the Lake Traverse reservation community, with regular weekly meetings to create curriculum or work with learners; President Azure at

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1122-558: The Dakota Language Program collaborated to develop the Dakota Language House Living Learning Community in hopes of it becoming a full-immersion Dakota program. It is an opportunity for students to live with others who are speaking, or learning to speak, Dakota. Dakota language instructor Šišóka Dúta ( Sisithunwan-Wahpethunwan Dakhota ) noted, "To speak the language is to literally breathe life into

1173-482: The Dakota being exiled from Minnesota to numerous reservations in Nebraska, North and South Dakota and Canada. After 1870, the Dakota people began to return to Minnesota, creating the present-day reservations in the state. The Yankton and Yanktonai Dakota ( Iháŋktȟuŋwaŋ and Iháŋktȟuŋwaŋna ; "Village-at-the-end" and "Little village-at-the-end"), collectively also referred to by the endonym Wičhíyena , resided in

1224-708: The Dakota identified them in Minnesota, Iowa, and Wisconsin. After the introduction of the horse in the early 18th century, the Sioux dominated larger areas of land—from present day Central Canada to the Platte River , from Minnesota to the Yellowstone River , including the Powder River country. (Formerly Devil's Lake Reservation) (Mni Wakan Oyate) (Pejuhutazizi Oyate) (Formerly Prior Lake Indian Reservation) (* Reserves shared with other First Nations ) Contemporary Sioux people are also listed under

1275-512: The Dakota version and sometimes revised the meaning of Dakota words to fit a Eurocentric viewpoint. Dakota Prisoner of War Letters is a great historic resource as it highlights fluently written Dakota language letters from the time of the Camp Kearney prison camp located in Davenport, IA, in 1863–1866. These letters are to relatives back home or to their closest representative they could find. It

1326-690: The Sisseton Wahpeton College in South Dakota. The Fort Peck Culture Department create the Yanktonai Dakota Vocab Builder in the same year. In 2018, the Lower Sioux Indian Community launched their Dakota immersion Head Start and also maintains online language classes to support the learning of their children and their families. The Dakota Wicohan program on Lower Sioux works with older youth to immerse them in

1377-562: The United States Navy Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Santee . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Santee&oldid=957657575 " Categories : Disambiguation pages Place name disambiguation pages Hidden categories: Short description

1428-498: The beginning of a word, infixes inside of the word, and suffixes are added to the end of a word. For example, the verb wóyakA means "to tell a story" in Dakota. By adding the infixed " -ki- ", the word becomes wókiyakA , which means "to tell someone". On the other hand, by adding the suffix " -pi ," the word becomes " wóyakapi ", which can mean "a story, a narrative" or "they are all telling stories". Dakota being an agglutinative language means that affixes are added to

1479-458: The causative suffix -yA .) Meanwhile, artificial possessive pronouns are used to signify property and possessions that can be transferred or traded. For example, the artificial pronoun tha- , which may become thi- , and tho- , is equivalent to the verb tháwa , "his or hers," can be prefixed onto nouns such as "bow," in thinázipe , and "friend," in thakhódaku . Dakota is mainly a subject-object-verb (SOV) language, where nouns, whether they are

1530-602: The dialects. The University of Minnesota was the first American University to establish a Dakota language class in their American Indian studies department. In 1966 a small group petitioned the University's administration to "establish links between the University and Minnesota's eleven federally-recognized tribes to develop recruitment and retention efforts for American Indian students, and to create courses on issues of importance to American Indian communities". In 2022, University of Minnesota's American Indian Studies Department and

1581-533: The dialects: The two dialects also differ in the diminutive suffix ( -daŋ, -da in Santee, and -na in Yankton-Yanktonai and in Sisseton) and in a number of other phonetic issues that are harder to categorize. The following table gives examples of words that differ in their phonology. There are also numerous lexical differences between the two Dakota dialects as well as between the sub-dialects. Yankton-Yanktonai

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1632-675: The eastern Dakotas , central Minnesota and northern Iowa . They have federally recognized tribes established in several places. The Western Dakota are the Yankton , and the Yanktonai ( Iháŋktȟuŋwaŋ and Iháŋktȟuŋwaŋna ; "Village-at-the-end" and "Little village-at-the-end"), who reside in the Upper Missouri River area. The Yankton-Yanktonai are collectively also referred to by the endonym Wičhíyena ('Those Who Speak Like Men'). They also have distinct federally recognized tribes. In

1683-772: The eastern half of the Fort Peck Indian Reservation in northeastern Montana. In addition, they reside at several Canadian reserves, including Birdtail , Oak Lake , and Whitecap (formerly Moose Woods). The Dakota maintain many separate tribal governments scattered across several reservations and communities in North America: in the Dakotas, Minnesota, Nebraska, and Montana in the United States; and in Manitoba , southern Saskatchewan in Canada. The earliest known European record of

1734-442: The first, the second, and the third. Person is indicated through the addition (first and second person) or subtraction (third person, the verb is used in its simplest form) of personal pronoun affixes. There are two forms of tense in the language, the aorist (as verbs, adjectives, and other nouns, sometimes called the indefinite) and the future . In order to express the future tense, the suffixes kta or kte are placed after

1785-478: The language and culture. Dakota Wicohan offers curriculum on Dakota values, language and customs through their website. In North Dakota, there are state and tribal colleges teaching Dakota. The University of North Dakota has an Indigenous Language Education program up through a Bachelor of Science degree. Sitting Bull College , which serves the Standing Rock Indian Reservation maintains

1836-428: The language because you're using the air to speak language, and so, in a metaphorical but in the literal way. So by speaking the language, we're breathing life into it and that's actually a phrase in our language". The University's classes currently include classes on teaching Dakota, alongside Dakota Linguistics, for years one through four. In 2023, the University introduced a Dakota language major program. In 1979,

1887-418: The nouns, both subject and object, are always placed at the beginning of the clause. Dakota has two major dialects with two sub-dialects each: The two dialects differ phonologically, grammatically, and to a large extent, also lexically. They are mutually intelligible to a high extent, although Western Dakota appears lexically closer to the Lakota language with which it has high mutual intelligibility. For

1938-443: The other hand, are formed by the addition of affixes to words in other grammatical categories. Verbs in Dakota can appropriate, through agglutination and synthesis, many of the pronominal , prepositional , and adverbial or modal affixes of the language. There are many verbal roots, all of which are only used once certain causative prefixes are added, forming participles . Like in English, Dakota verbs also have three persons ,

1989-521: The past been erroneously classified as Nakota . The actual Nakota are the Assiniboine and Stoney of Western Canada and Montana . Migrations of Ojibwe people from the east in the 17th and 18th centuries, who were armed with muskets supplied by the French and British, pushed the Dakota further into Minnesota and west and southward. The US gave the name " Dakota Territory " to the northern expanse west of

2040-465: The past the Western Dakota have been erroneously classified as Nakota , who are located in Montana and across the border in Canada, where they are known as Stoney . The word Dakota means "ally or friend" in the Dakota language , and their autonyms include Ikčé Wičhášta ("Indian people") and Dakhóta Oyáte ("Dakota people"). The Eastern and Western Dakota are two of the three groupings belonging to

2091-422: The prefix a- meaning "upon" AkáȟpA + -kiči + -čhiyA = Akáȟpekičičhiye . Overall, affixes in the Dakota language play an important role in creating new words and adding nuances to the meaning of existing words. They allow speakers to express complex ideas in a concise and efficient manner. Infixoids are morphemes that can occur either as infixes , circumfixes , or transfixes depending on

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2142-453: The root word without changing the form of the root word. This can result in long, complex words that can convey a lot of information in a single word. For example, the Dakota word akáȟpekičičhiyA , means "to cover up something for one; to pass by a matter, forgive, or cancel". This word is made up of the root word kaȟpÁ (meaning "to cover, knock down or take something down"), the suffix - kičičhiyA meaning "to or for, (causative)", and

2193-592: The seven council fires. According to Nasunatanka and Matononpa in 1880, the Yanktonai are divided into two sub-groups known as the Upper Yanktonai and the Lower Yanktonai (Húŋkpathina). They were involved in quarrying pipestone . The Yankton-Yanktonai moved into northern Minnesota. In the 18th century, they were recorded as living in the Mankato ( Maka To – Earth Blue/Blue Earth) region of southwestern Minnesota along

2244-526: The specific context and meaning of the word being used. Locatives Abstract and indefinite object markers A duplifix is a morpheme that is a morphological process in which the root or part of a word (or even the whole word) is repeated exactly or with a slight change. Unlike other types of affixes, duplifixes can emphasize or intensify the meaning of the word rather than change its grammatical function, or can be used to indicate plurality or repetition, or to modify adjectives or verbs for emphasis. This

2295-419: The subject or object, always come before the verb. And when two nouns are used in the same clause, where one is the subject and the other is the object, the subject is most usually placed first. Verbs are also usually placed after adjectives that are used to qualify either the subject or the object and adverbs that qualify the verb. When additional words are used within a clause that are not either nouns or verbs,

2346-652: The time said, "Many of our graduates are now out in the community and k-12 schools teaching what they learned and how they learned it, and are continuing to succeed in language revitalization". They also have an online Dakota/English dictionary. The University of Minnesota and the Sisseton-Wahpeton Oyate College are working together to create the Dakota Language Audio Journal, which will be the first publicly available language journal, featuring recordings of conversations and stories. In 2017,

2397-585: The tribes to which they belong: Dakota language The Dakota language ( Dakota : Dakhód'iapi or Dakȟótiyapi ), also referred to as Dakhóta , is a Siouan language spoken by the Dakota people of the Očhéthi Šakówiŋ , commonly known in English as the Sioux. Dakota is closely related to and mutually intelligible with the Lakota language . It is definitely endangered, with only around 290 fluent speakers left out of an ethnic population of almost 250,000. Dakota, similar to many Native American languages,

2448-459: The verb eyÁ "to say something" uses the same affix in an infixed position, so if you want to say "she says to you", you would add the same affix ki- as an infix instead, with ni- 2sT resulting in " eníčiye " ( ni- + ki- + eyÁ ). Similarly, the affix -uŋ- which can mean "you and I" (1d), and is shared with -uŋ-...-pi "we all, us all" (1p), can be found in both positions of prefix and infix, depending on

2499-406: The verb in use. The verb iyáyA "to leave or pass by" in 1s ibdábde (I leave), while in 1d uŋkíyaye (you and I leave). The same affix in the verb máni "to walk" is infixed as 1d maúŋni . This phenomenon of affixes functioning as both prefixes and infixes in Dakota language is an example of the complex morphological structure of the language, and it requires careful attention to

2550-407: The verb, much in contrast to expressing the aorist tense, which requires no marking, but is instead derived from the context of what is being said. Source: Abstract benefactive ; (wa- + -kíči-) An action that is for someone else's benefit and is further generalized as a concept. Abstract causative ; (wa- + -yA) An action that causes something to change state or action and is generalized as

2601-431: The word they are attached to. In the case of Dakota language, some affixes can function as both a prefix and an infix, depending on the specific instance of the word. For example, the Dakota verb " dá " means "to ask for something". If you want to say "I ask for something from you", you add the affixes ki- to indicate dative 1 case (to someone), and čhi- 1s-2s (I to you) resulting in " čhičída ". However,

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