Existentialism is a family of philosophical views and inquiry that prioritize the existence of the human individual, study existence from the individual's perspective, and conclude that, despite the absurdity or incomprehensibility of the universe, individuals must still embrace responsibility for their actions and strive to lead authentic lives . In examining meaning , purpose, and value , existentialist thought often includes concepts such as existential crises , angst , courage , and freedom .
173-538: Samuel Barclay Beckett ( / ˈ b ɛ k ɪ t / ; 13 April 1906 – 22 December 1989) was an Irish-born existentialist writer of novels, plays, short stories and poems. His literary and theatrical work features bleak, impersonal, and tragicomic experiences of life, often coupled with black comedy and nonsense . His work became increasingly minimalist as his career progressed, involving more aesthetic and linguistic experimentation, with techniques of stream of consciousness repetition and self-reference . He
346-427: A leap of faith is a possible means for an individual to reach a higher stage of existence that transcends and contains both an aesthetic and ethical value of life. Kierkegaard and Nietzsche were also precursors to other intellectual movements, including postmodernism , and various strands of psychotherapy. However, Kierkegaard believed that individuals should live in accordance with their thinking. In Twilight of
519-416: A better car, bigger house, better quality of life, etc.) without acknowledging the facticity of not currently having the financial means to do so . In this example, considering both facticity and transcendence, an authentic mode of being would be considering future projects that might improve one's current finances (e.g. putting in extra hours, or investing savings) in order to arrive at a future-facticity of
692-544: A career in theatre for its author. Beckett went on to write successful full-length plays, including Fin de partie ( Endgame ) (1957), Krapp's Last Tape (1958, written in English), Happy Days (1961, also written in English), and Play (1963). In 1961, Beckett received the International Publishers' Formentor Prize in recognition of his work, which he shared that year with Jorge Luis Borges . The 1960s were
865-478: A central proposition of existentialism is that existence precedes essence, which is to say that individuals shape themselves by existing and cannot be perceived through preconceived and a priori categories, an "essence". The actual life of the individual is what constitutes what could be called their "true essence" instead of an arbitrarily attributed essence others use to define them. Human beings, through their own consciousness , create their own values and determine
1038-541: A concrete world. Although Sartre adopted the term "existentialism" for his own philosophy in the 1940s, Marcel's thought has been described as "almost diametrically opposed" to that of Sartre. Unlike Sartre, Marcel was a Christian, and became a Catholic convert in 1929. In Germany, the psychiatrist and philosopher Karl Jaspers —who later described existentialism as a "phantom" created by the public —called his own thought, heavily influenced by Kierkegaard and Nietzsche, Existenzphilosophie . For Jaspers, " Existenz -philosophy
1211-410: A condition of every action. Despair is generally defined as a loss of hope. In existentialism, it is more specifically a loss of hope in reaction to a breakdown in one or more of the defining qualities of one's self or identity. If a person is invested in being a particular thing, such as a bus driver or an upstanding citizen, and then finds their being-thing compromised, they would normally be found in
1384-530: A deep dive into Germany's galleries and underground collections. This lasting engagement with the visual arts seeped into his creative process, often shaping his literary output and incentivising him to collaborate with artists such as Joan Mitchell and Geneviève Asse . After the German occupation of France in 1940, Beckett joined the French Resistance , in which he worked as a courier. On several occasions over
1557-543: A fitness suite, and a swimming pool. The 2006 opening of the new synthetic hockey pitches was marked with an exhibition match between the gold-winning 1988 Summer Olympics Great Britain and Northern Ireland hockey team and the school's 1st XI, which ended 3–2 to the Olympic champions of old. The Campbellians Hockey Club play at this venue. A student can be awarded his "colours" as a tangible recognition of success achieved, dedication demonstrated and good example shown through
1730-707: A form of "bad faith", an attempt by the self to impose structure on a world of phenomena—"the Other"—that is fundamentally irrational and random. According to Sartre, rationality and other forms of bad faith hinder people from finding meaning in freedom. To try to suppress feelings of anxiety and dread, people confine themselves within everyday experience, Sartre asserted, thereby relinquishing their freedom and acquiescing to being possessed in one form or another by "the Look" of "the Other" (i.e., possessed by another person—or at least one's idea of that other person). An existentialist reading of
1903-723: A hospital, with the pupils transferred to Portrush , north Antrim . There are separate memorials to the dead of both World Wars in the Central Hall. On 1st June 1951 the Queen Elizabeth (latterly the Queen Mother) and Princess Margaret (deputising for King George VI) visited Campbell to present the College with the Royal Charter in recognition of this sacrifice. The College motto Ne Obliviscaris ("Do Not Forget") remains to this day and
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#17328554608892076-498: A left-handed batsman and a left-arm medium-pace bowler . Later, he played for Dublin University and played two first-class games against Northamptonshire . As a result, he became the only Nobel literature laureate to have played first-class cricket. Beckett studied French, Italian, and English at Trinity College Dublin from 1923 to 1927 (one of his tutors – not a teaching role in TCD –
2249-415: A major work on these themes, The Destiny of Man , in 1931. Gabriel Marcel , long before coining the term "existentialism", introduced important existentialist themes to a French audience in his early essay "Existence and Objectivity" (1925) and in his Metaphysical Journal (1927). A dramatist as well as a philosopher, Marcel found his philosophical starting point in a condition of metaphysical alienation:
2422-479: A man unable to fit into society and unhappy with the identities he creates for himself. Sartre, in his book on existentialism Existentialism is a Humanism , quoted Dostoyevsky's The Brothers Karamazov as an example of existential crisis . Other Dostoyevsky novels covered issues raised in existentialist philosophy while presenting story lines divergent from secular existentialism: for example, in Crime and Punishment ,
2595-432: A meaning to their life. This view is in contradiction to Aristotle and Aquinas , who taught that essence precedes individual existence. Although it was Sartre who explicitly coined the phrase, similar notions can be found in the thought of existentialist philosophers such as Heidegger, and Kierkegaard: The subjective thinker's form , the form of his communication, is his style . His form must be just as manifold as are
2768-566: A meaningless universe", considering less "What is the good life?" (to feel, be, or do, good), instead asking "What is life good for?". Although many outside Scandinavia consider the term existentialism to have originated from Kierkegaard, it is more likely that Kierkegaard adopted this term (or at least the term "existential" as a description of his philosophy) from the Norwegian poet and literary critic Johan Sebastian Cammermeyer Welhaven . This assertion comes from two sources: Sartre argued that
2941-413: A metaphysical statement remains a metaphysical statement", meaning that he thought Sartre had simply switched the roles traditionally attributed to essence and existence without interrogating these concepts and their history. The notion of the absurd contains the idea that there is no meaning in the world beyond what meaning we give it. This meaninglessness also encompasses the amorality or "unfairness" of
3114-501: A modest pay rise, further leading to purchase of an affordable car. Another aspect of facticity is that it entails angst . Freedom "produces" angst when limited by facticity and the lack of the possibility of having facticity to "step in" and take responsibility for something one has done also produces angst. Another aspect of existential freedom is that one can change one's values. One is responsible for one's values, regardless of society's values. The focus on freedom in existentialism
3287-522: A moment of stillness in the present. They also deal with the theme of the self-confined and observed, with a voice that either comes from outside into the protagonist's head (as in Eh Joe ) or else another character comments on the protagonist silently, by means of gesture (as in Not I ). Beckett's most politically charged play, Catastrophe (1982), which was dedicated to Václav Havel , deals relatively explicitly with
3460-459: A much-quoted article, the critic Vivian Mercier wrote that Beckett "has achieved a theoretical impossibility—a play in which nothing happens, that yet keeps audiences glued to their seats. What's more, since the second act is a subtly different reprise of the first, he has written a play in which nothing happens, twice." The play was published in 1952 and premièred in 1953 in Paris; an English translation
3633-457: A musical frame (taking excerpts from Beethoven and Schubert , respectively) to structure his text and borrows well-known images from art history to create evocative stills that suggest themes of longing, ambiguity, hope, and suffering. Such experimentation with genre, music, and the visual arts, characterises Beckett's work during the 1970s and '80s. Beckett's prose pieces during the late period were not as prolific as his theatre, as suggested by
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#17328554608893806-517: A nurse. His parents were both 35 when he was born, and had married in 1901. Beckett had one older brother named Frank Edward (1902–1954). At the age of five, he attended a local playschool in Dublin, where he started to learn music, and then moved to Earlsfort House School near Harcourt Street in Dublin. The Becketts were members of the Church of Ireland ; raised as an Anglican , Beckett later became agnostic ,
3979-648: A person's identity depends on qualities that can crumble, they are in perpetual despair—and as there is, in Sartrean terms, no human essence found in conventional reality on which to constitute the individual's sense of identity, despair is a universal human condition. As Kierkegaard defines it in Either/Or : "Let each one learn what he can; both of us can learn that a person's unhappiness never lies in his lack of control over external conditions, since this would only make him completely unhappy." In Works of Love , he says: When
4152-828: A perspective which informed his writing. Beckett's family home, Cooldrinagh, was a large house and garden complete with a tennis court built in 1903 by Beckett's father. The house and garden, its surrounding countryside where he often went walking with his father, the nearby Leopardstown Racecourse , the Foxrock railway station, and Harcourt Street station would all feature in his prose and plays. Around 1919 or 1920, he went to Portora Royal School in Enniskillen , which Oscar Wilde had also attended. He left in 1923 and entered Trinity College Dublin , where he studied modern literature and Romance languages, and received his bachelor's degree in 1927. A natural athlete, he excelled at cricket as
4325-447: A pivotal moment in his entire career". Beckett fictionalised the experience in his play Krapp's Last Tape (1958). While listening to a tape he made earlier in his life, Krapp hears his younger self say "clear to me at last that the dark I have always struggled to keep under is in reality my most...", at which point Krapp fast-forwards the tape (before the audience can hear the complete revelation). Beckett later explained to Knowlson that
4498-434: A poet and close confidant of Beckett who also worked there. This meeting had a profound effect on the young man. Beckett assisted Joyce in various ways, one of which was research towards the book that became Finnegans Wake . In 1929, Beckett published his first work, a critical essay titled "Dante... Bruno. Vico.. Joyce". The essay defends Joyce's work and method, chiefly from allegations of wanton obscurity and dimness, and
4671-520: A preliminary hearing, Beckett asked his attacker for the motive behind the stabbing. Prudent replied: "Je ne sais pas, Monsieur. Je m'excuse" ["I do not know, sir. I apologise"]. Beckett eventually dropped the charges against his attacker – partially to avoid further formalities, partly because he found Prudent likeable and well-mannered. After his own near-fatal stabbing in 2022, author Salman Rushdie referenced Beckett's example when talking about his reasons for not interviewing his attacker. For Beckett,
4844-510: A radical distinction between the world of spirit and the everyday world of objects. Human freedom, for Berdyaev, is rooted in the realm of spirit, a realm independent of scientific notions of causation. To the extent the individual human being lives in the objective world, he is estranged from authentic spiritual freedom. "Man" is not to be interpreted naturalistically, but as a being created in God's image, an originator of free, creative acts. He published
5017-679: A relationship that was to last, in parallel with that with Suzanne, for the rest of his life." Bray died in Edinburgh on 25 February 2010. In 1969 the avant-garde filmmaker Rosa von Praunheim shot an experimental short film portrait about Beckett, which he named after the writer. In October 1969 while on holiday in Tunis with Suzanne, Beckett heard that he had won the 1969 Nobel Prize in Literature . Anticipating that her intensely private husband would be saddled with fame from that moment on, Suzanne called
5190-446: A role (bank manager, lion tamer, sex worker, etc.) acts. In Being and Nothingness , Sartre uses the example of a waiter in "bad faith". He merely takes part in the "act" of being a typical waiter, albeit very convincingly. This image usually corresponds to a social norm, but this does not mean that all acting in accordance with social norms is inauthentic. The main point is the attitude one takes to one's own freedom and responsibility and
5363-448: A selective independent school, it admits pupils based on academic selection. Until 2006 pupils began at the school at age 11, but since the closure of the school's separate preparatory school, Cabin Hill, the school has accepted pupils from age 4 into the newly built Junior School, and both boys and girls into the school's kindergarten located on the school's grounds. The Latin motto of the school
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5536-530: A sort of morality in the religious (although he would not agree that it was ethical; the religious suspends the ethical), and Jean-Paul Sartre 's final words in Being and Nothingness (1943): "All these questions, which refer us to a pure and not an accessory (or impure) reflection, can find their reply only on the ethical plane. We shall devote to them a future work." Some have argued that existentialism has long been an element of European religious thought, even before
5709-435: A state of despair—a hopeless state. For example, a singer who loses the ability to sing may despair if they have nothing else to fall back on—nothing to rely on for their identity. They find themselves unable to be what defined their being. What sets the existentialist notion of despair apart from the conventional definition is that existentialist despair is a state one is in even when they are not overtly in despair. So long as
5882-500: A teleological fashion: "an essence is the relational property of having a set of parts ordered in such a way as to collectively perform some activity". For example, it belongs to the essence of a house to keep the bad weather out, which is why it has walls and a roof. Humans are different from houses because—unlike houses—they do not have an inbuilt purpose: they are free to choose their own purpose and thereby shape their essence; thus, their existence precedes their essence . Sartre
6055-462: A theme echoing Beckett's earlier work, though possibly amplified by the sickness he experienced late in life. Jack MacGowran was the first actor to perform a one-man show based on the works of Beckett. He debuted End of Day in Dublin in 1962, revising it as Beginning To End (1965). The show went through further revisions before Beckett directed it in Paris in 1970; MacGowran won the 1970–1971 Obie for Best Performance By an Actor when he performed
6228-416: A threat of quietism , which is inherently against the existentialist philosophy. It has been said that the possibility of suicide makes all humans existentialists. The ultimate hero of absurdism lives without meaning and faces suicide without succumbing to it. Facticity is defined by Sartre in Being and Nothingness (1943) as the in-itself , which for humans takes the form of being and not being. It
6401-451: A time of change for Beckett, both on a personal level and as a writer. In 1961, he married Suzanne in a secret civil ceremony in England (its secrecy due to reasons relating to French inheritance law). The success of his plays led to invitations to attend rehearsals and productions around the world, leading eventually to a new career as a theatre director. In 1957, he had his first commission from
6574-494: A will, and end..." Within this view, Nietzsche ties in his rejection of the existence of God, which he sees as a means to "redeem the world." By rejecting the existence of God, Nietzsche also rejects beliefs that claim humans have a predestined purpose according to what God has instructed. The first important literary author also important to existentialism was the Russian, Dostoyevsky. Dostoyevsky's Notes from Underground portrays
6747-423: A will, in the beginning. But it's always the same thing. Yes, it's like the funny story we have heard too often, we still find it funny, but we don't laugh any more." Beckett's outstanding achievements in prose during the period were the three novels Molloy (1951), Malone meurt (1951; Malone Dies ) and L'innommable (1953: The Unnamable ). In these novels—sometimes referred to as a "trilogy", though this
6920-477: A writer can be roughly divided into three periods: his early works, up until the end of World War II in 1945; his middle period, stretching from 1945 until the early 1960s, during which he wrote what are probably his best-known works; and his late period, from the early 1960s until Beckett's death in 1989, during which his works tended to become shorter and his style more minimalist . Beckett's earliest works are generally considered to have been strongly influenced by
7093-464: Is Ne Obliviscaris ("Do Not Forget"). Campbell College Central Hall was one of many hosting locations across Belfast and Ulster where the Ulster Covenant was signed by many in opposition to home rule on 28 September 1912. In 1935 Jimmy Steele led an attempted Irish Republican Army raid on the school to secure the arms inside the college Officers' Training Corps . The RUC at Strandtown
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7266-400: Is authenticity . Existentialism would influence many disciplines outside of philosophy, including theology , drama, art, literature, and psychology. Existentialist philosophy encompasses a range of perspectives, but it shares certain underlying concepts. Among these, a central tenet of existentialism is that personal freedom, individual responsibility, and deliberate choice are essential to
7439-444: Is "head of house", and they usually have a deputy. However, this is not always the case. The head of house, along with his deputy are sixth form students who have earned responsibility within the school, and it is common place for them to also be prefects, or so called "peer mentors". These two students organise house sporting, charity and dramatic events, among various other things. School colours are black and white and/or green if one
7612-405: Is a Humanism : "Man first of all exists, encounters himself, surges up in the world—and defines himself afterwards." The more positive, therapeutic aspect of this is also implied: a person can choose to act in a different way, and to be a good person instead of a cruel person. Jonathan Webber interprets Sartre's usage of the term essence not in a modal fashion, i.e. as necessary features, but in
7785-424: Is a favourite: it is not only performed frequently but has globally inspired playwrights to emulate it. This is the sole play the manuscript of which Beckett never sold, donated or gave away. He refused to allow the play to be translated into film but did allow it to be played on television. During this time in the 1950s, Beckett became one of several adults who sometimes drove local children to school; one such child
7958-473: Is a limitation in that a large part of one's facticity consists of things one did not choose (birthplace, etc.), but a condition of freedom in the sense that one's values most likely depend on it. However, even though one's facticity is "set in stone" (as being past, for instance), it cannot determine a person: the value ascribed to one's facticity is still ascribed to it freely by that person. As an example, consider two men, one of whom has no memory of his past and
8131-667: Is a member of the Independent Schools Council . Campbell College is one of very few voluntary grammar schools in Northern Ireland entitled to be classified as a 'Voluntary B' grammar school, where most voluntary grammars within this state sector are 'Voluntary A'. Voluntary grammar schools, though state schools by educational funding, are each managed by independent educational charities on the privately owned grounds and infrastructure of those charities. The College's 'Voluntary B' designation enables this grammar school, which
8304-416: Is against the author's own explicit wishes—the prose becomes increasingly bare and stripped down. Molloy , for instance, still retains many of the characteristics of a conventional novel (time, place, movement, and plot) and it makes use of the structure of a detective novel . In Malone Dies , movement and plot are largely dispensed with, though there is still some indication of place and the passage of time;
8477-403: Is associated with several 19th- and 20th-century European philosophers who shared an emphasis on the human subject, despite often profound differences in thought. Among the 19th-century figures now associated with existentialism are philosophers Søren Kierkegaard and Friedrich Nietzsche , as well as novelist Fyodor Dostoevsky , all of whom critiqued rationalism and concerned themselves with
8650-696: Is awarded major honours which enables one to also acquire a green blazer accompanied by an optional green pullover. The school uniform consists of a black badged blazer, House tie (with colour representing house), black trousers, black shoes with an optional V-neck pullover. The school has a strong record in rugby , having won the Ulster Schools Cup 24 times and shared the cup four times. In 2018 Campbell beat Royal School Armagh at Ravenhill. The school has extensive sports facilities including rugby and football pitches, two water based hockey pitches, 25-metre indoor shooting range, four tennis courts, squash courts,
8823-411: Is better understood as a general approach used to reject certain systematic philosophies rather than as a systematic philosophy itself. In a lecture delivered in 1945, Sartre described existentialism as "the attempt to draw all the consequences from a position of consistent atheism ". For others, existentialism need not involve the rejection of God, but rather "examines mortal man's search for meaning in
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#17328554608898996-465: Is committed to a radical conception of freedom: nothing fixes our purpose but we ourselves, our projects have no weight or inertia except for our endorsement of them. Simone de Beauvoir, on the other hand, holds that there are various factors, grouped together under the term sedimentation , that offer resistance to attempts to change our direction in life. Sedimentations are themselves products of past choices and can be changed by choosing differently in
9169-580: Is considerable. Following due consideration and deliberation, decisions made by the Colours Committee are taken by its chairman to the Headmaster for his agreement. Past pupils are known as Old Campbellians or OCs and the school has an extensive past pupil organisation known as The Old Campbellian Society which has several branches across the United Kingdom, USA and Asia as well as regular OC reunions at
9342-723: Is considered one of the last modernist writers, and a key figure in what Martin Esslin called the Theatre of the Absurd . A resident of Paris for most of his adult life, Beckett wrote in both French and English. During the Second World War , Beckett was a member of the French Resistance group Gloria SMH ( Réseau Gloria ) and was awarded the Croix de Guerre in 1949. He received the 1969 Nobel Prize in Literature "for his writing, which—in new forms for
9515-524: Is displayed in the school. On 27 October 2016, the President of Ireland , Michael D. Higgins visited Linen Hall Library for the first time. A choir combining students from Holy Cross Boys' Primary School and Campbell College performed at the special event. Currently there are six houses for day boys and one boarding house and these form the focus for participation across the curriculum. School houses are named after former masters and those of importance in
9688-404: Is fully responsible for these consequences. There is nothing in people (genetically, for instance) that acts in their stead—that they can blame if something goes wrong. Therefore, not every choice is perceived as having dreadful possible consequences (and, it can be claimed, human lives would be unbearable if every choice facilitated dread). However, this does not change the fact that freedom remains
9861-464: Is generally considered to have originated with Kierkegaard, the first prominent existentialist philosopher to adopt the term as a self-description was Sartre. Sartre posits the idea that "what all existentialists have in common is the fundamental doctrine that existence precedes essence ", as the philosopher Frederick Copleston explains. According to philosopher Steven Crowell , defining existentialism has been relatively difficult, and he argues that it
10034-514: Is generally held to be a negative feeling arising from the experience of human freedom and responsibility. The archetypal example is the experience one has when standing on a cliff where one not only fears falling off it, but also dreads the possibility of throwing oneself off. In this experience that "nothing is holding me back", one senses the lack of anything that predetermines one to either throw oneself off or to stand still, and one experiences one's own freedom. It can also be seen in relation to
10207-423: Is in. He is in a pre-reflexive state where his entire consciousness is directed at what goes on in the room. Suddenly, he hears a creaking floorboard behind him and he becomes aware of himself as seen by the Other. He is then filled with shame for he perceives himself as he would perceive someone else doing what he was doing—as a Peeping Tom . For Sartre, this phenomenological experience of shame establishes proof for
10380-538: Is never put to shame. To relate oneself expectantly to the possibility of the good is to hope. To relate oneself expectantly to the possibility of evil is to fear. By the decision to choose hope one decides infinitely more than it seems, because it is an eternal decision. Existentialists oppose defining human beings as primarily rational, and, therefore, oppose both positivism and rationalism . Existentialism asserts that people make decisions based on subjective meaning rather than pure rationality. The rejection of reason as
10553-450: Is not a concern. The setting is inwardness in existing as a human being; the concretion is the relation of the existence-categories to one another. Historical accuracy and historical actuality are breadth. Some interpret the imperative to define oneself as meaning that anyone can wish to be anything. However, an existentialist philosopher would say such a wish constitutes an inauthentic existence – what Sartre would call " bad faith ". Instead,
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#173285546088910726-696: Is not an abstract matter, but is always situated (" en situation "). Although Martin Buber wrote his major philosophical works in German, and studied and taught at the Universities of Berlin and Frankfurt , he stands apart from the mainstream of German philosophy. Born into a Jewish family in Vienna in 1878, he was also a scholar of Jewish culture and involved at various times in Zionism and Hasidism . In 1938, he moved permanently to Jerusalem . His best-known philosophical work
10899-423: Is often falsely labelled as an existentialist (this is based on the assumption that Camus was an existentialist, though he in fact broke off from the existentialist movement and founded his own philosophy ). Though many of the themes are similar, Beckett had little affinity for existentialism as a whole. Broadly speaking, the plays deal with the subject of despair and the will to survive in spite of that despair, in
11072-469: Is often reduced to moral or existential nihilism . A pervasive theme in existentialist philosophy, however, is to persist through encounters with the absurd, as seen in Albert Camus 's philosophical essay The Myth of Sisyphus (1942): "One must imagine Sisyphus happy". and it is only very rarely that existentialist philosophers dismiss morality or one's self-created meaning: Søren Kierkegaard regained
11245-473: Is one in accordance with one's freedom. A component of freedom is facticity, but not to the degree that this facticity determines one's transcendent choices (one could then blame one's background for making the choice one made [chosen project, from one's transcendence]). Facticity, in relation to authenticity, involves acting on one's actual values when making a choice (instead of, like Kierkegaard's Aesthete, "choosing" randomly), so that one takes responsibility for
11418-578: Is related to the limits of responsibility one bears, as a result of one's freedom. The relationship between freedom and responsibility is one of interdependency and a clarification of freedom also clarifies that for which one is responsible. Many noted existentialists consider the theme of authentic existence important. Authenticity involves the idea that one has to "create oneself" and live in accordance with this self. For an authentic existence, one should act as oneself, not as "one's acts" or as "one's genes" or as any other essence requires. The authentic act
11591-453: Is state funded for education provision, to charge a degree of fees to pupils, separate completely to the education process, officially termed the "capital fee". The capital fees charged to the grammar school pupils are purely for the upkeep of historic buildings and grounds and not for any part of the education. (Voluntary 'B' grammars receive much less state capital funding for physical upkeep than other voluntary grammars.) At Campbell College
11764-472: Is suicide." Although "prescriptions" against the possible deleterious consequences of these kinds of encounters vary, from Kierkegaard's religious "stage" to Camus' insistence on persevering in spite of absurdity, the concern with helping people avoid living their lives in ways that put them in the perpetual danger of having everything meaningful break down is common to most existentialist philosophers. The possibility of having everything meaningful break down poses
11937-417: Is the facts of one's personal life and as per Heidegger, it is " the way in which we are thrown into the world ." This can be more easily understood when considering facticity in relation to the temporal dimension of our past: one's past is what one is, meaning that it is what has formed the person who exists in the present. However, to say that one is only one's past would ignore the change a person undergoes in
12110-537: Is the task Kierkegaard takes up when he asks: "Who has the more difficult task: the teacher who lectures on earnest things a meteor's distance from everyday life—or the learner who should put it to use?" Philosophers such as Hans Jonas and Rudolph Bultmann introduced the concept of existentialist demythologization into the field of Early Christianity and Christian Theology , respectively. Although nihilism and existentialism are distinct philosophies, they are often confused with one another since both are rooted in
12283-448: Is the way of thought by means of which man seeks to become himself...This way of thought does not cognize objects, but elucidates and makes actual the being of the thinker". Campbell College Campbell College located in Belfast , Northern Ireland and founded in 1894 comprises a preparatory school department (junior age) and a senior Northern Ireland 'Voluntary Grammar' school,
12456-582: The BBC Third Programme for a radio play, All That Fall . He continued writing sporadically for radio and extended his scope to include cinema and television. He began to write in English again, although he also wrote in French until the end of his life. He bought some land in 1953 near a hamlet about 60 kilometres (40 mi) northeast of Paris and built a cottage for himself with the help of some locals. From
12629-524: The Bible would demand that the reader recognize that they are an existing subject studying the words more as a recollection of events. This is in contrast to looking at a collection of "truths" that are outside and unrelated to the reader, but may develop a sense of reality/God. Such a reader is not obligated to follow the commandments as if an external agent is forcing these commandments upon them, but as though they are inside them and guiding them from inside. This
12802-477: The Nazi savagery that was overtaking the country. Returning to Ireland briefly in 1937, he oversaw the publication of Murphy (1938), which he translated into French the following year. He fell out with his mother, which contributed to his decision to settle permanently in Paris. Beckett remained in Paris following the outbreak of World War II in 1939, preferring, in his own words, "France at war to Ireland at peace". His
12975-538: The Toulouse poet Jean du Chas, founder of a movement called le Concentrisme . It was a literary parody, for Beckett had in fact invented the poet and his movement that claimed to be "at odds with all that is clear and distinct in Descartes ". Beckett later insisted that he had not intended to fool his audience. When Beckett resigned from Trinity at the end of 1931, his brief academic career was at an end. He commemorated it with
13148-412: The poioumenon "trilogy" of novels: Molloy (1951); Malone meurt (1951), Malone Dies (1958); L'innommable (1953), The Unnamable (1960). Despite being a native English speaker, Beckett wrote in French because, as he himself claimed, it was easier for him thus to write "without style". Waiting for Godot , like most of his works after 1947, was first written in French. Beckett worked on
13321-458: The "action" of the book takes the form of an interior monologue . Finally, in The Unnamable , almost all sense of place and time are abolished, and the essential theme seems to be the conflict between the voice's drive to continue speaking so as to continue existing, and its almost equally strong urge towards silence and oblivion. Despite the widely held view that Beckett's work, as exemplified by
13494-628: The "revelation" experienced in his mother's room in Dublin—in which he realised that his art must be subjective and drawn wholly from his own inner world—that would result in the works for which Beckett is best remembered today. During the 15 years following the war, Beckett produced four major full-length stage plays: En attendant Godot (written 1948–1949; Waiting for Godot ), Fin de partie (1955–1957; Endgame ), Krapp's Last Tape (1958), and Happy Days (1961). These plays—which are often considered, rightly or wrongly, to have been instrumental in
13667-579: The 1930s was a decade of artistic exploration. He started to take a serious interest in art history, frequenting Ireland's National Gallery , studying a range of painters and movements (specifically the Dutch Golden Age ), and even visiting private collections. In 1933 Beckett applied for the position of assistant curator at London's National Gallery . Later, in the winter of 1936–37, having sailed from Cobh in East Cork to Hamburg on 26 September 1936, he took
13840-432: The 1960s and into the 1970s, Beckett's works exhibited an increasing tendency—already evident in much of his work of the 1950s—towards compactness. This has led to his work sometimes being described as minimalist . The extreme example of this, among his dramatic works, is the 1969 piece Breath , which lasts for only 35 seconds and has no characters (though it was likely intended to offer ironic comment on Oh! Calcutta! ,
14013-661: The Dublin literary periodical Envoy . After the war, he returned to France in 1946 where he worked as a stores manager at the Irish Red Cross Hospital based in Saint-Lô . Beckett described his experiences in an untransmitted radio script, " The Capital of the Ruins ". In 1945, Beckett returned to Dublin for a brief visit. During his stay, he had a revelation in his mother's room: his entire future direction in literature appeared to him. Beckett had felt that he would remain forever in
14186-476: The God-forsaken worldliness of earthly life shuts itself in complacency, the confined air develops poison, the moment gets stuck and stands still, the prospect is lost, a need is felt for a refreshing, enlivening breeze to cleanse the air and dispel the poisonous vapors lest we suffocate in worldliness. ... Lovingly to hope all things is the opposite of despairingly to hope nothing at all. Love hopes all things—yet
14359-450: The Idols , Nietzsche's sentiments resonate the idea of "existence precedes essence." He writes, "no one gives man his qualities-- neither God, nor society, nor his parents and ancestors, nor he himself...No one is responsible for man's being there at all, for his being such-and-such, or for his being in these circumstances or in this environment...Man is not the effect of some special purpose of
14532-414: The Other as seen by him, as subjectivity), in existentialism, it also acts as a kind of limitation of freedom. This is because the Look tends to objectify what it sees. When one experiences oneself in the Look, one does not experience oneself as nothing (no thing), but as something (some thing). In Sartre's example of a man peeping at someone through a keyhole, the man is entirely caught up in the situation he
14705-550: The University of Salamanca, Unamuno wrote a short story about a priest's crisis of faith, Saint Manuel the Good, Martyr , which has been collected in anthologies of existentialist fiction. Another Spanish thinker, José Ortega y Gasset , writing in 1914, held that human existence must always be defined as the individual person combined with the concrete circumstances of his life: " Yo soy yo y mi circunstancia " ("I am myself and my circumstances"). Sartre likewise believed that human existence
14878-447: The act instead of choosing either-or without allowing the options to have different values. In contrast, the inauthentic is the denial to live in accordance with one's freedom. This can take many forms, from pretending choices are meaningless or random, convincing oneself that some form of determinism is true, or "mimicry" where one acts as "one should". How one "should" act is often determined by an image one has, of how one in such
15051-457: The actor Jack MacGowran , is animated by a camera that steadily closes into a tight focus upon the face of the title character. The play Not I (1972) consists almost solely of, in Beckett's words, "a moving mouth with the rest of the stage in darkness". Following from Krapp's Last Tape , many of these later plays explore memory, often in the form of a forced recollection of haunting past events in
15224-434: The apparent meaninglessness of life and the use of diversion to escape from boredom . Unlike Pascal, Kierkegaard and Nietzsche also considered the role of making free choices, particularly regarding fundamental values and beliefs, and how such choices change the nature and identity of the chooser. Kierkegaard's knight of faith and Nietzsche's Übermensch are representative of people who exhibit freedom , in that they define
15397-627: The award a "catastrophe". While Beckett did not devote much time to interviews, he sometimes met the artists, scholars, and admirers who sought him out in the anonymous lobby of the Hotel PLM Saint-Jacques in Paris – where he arranged his appointments and often had lunch – near his Montparnasse home. Although Beckett was an intensely private man, a review of the second volume of his letters by Roy Foster on 15 December 2011 issue of The New Republic reveals Beckett to be not only unexpectedly amiable but frequently prepared to talk about his work and
15570-464: The character of an English public school before to the reforms of Arnold . Several Campbell students have been involved in filmmaking. These include William MacQuitty ( A Night to Remember ), Andrew Eaton ( Resurrection Man ), Nick Hamm ( The Hole ), Dudi Appleton ( The Most Fertile Man in Ireland ), and Mark Huffam ( Saving Private Ryan ). A collection of Lepidoptera by Thomas Workman
15743-415: The claim that "bad things don't happen to good people"; to the world, metaphorically speaking, there is no such thing as a good person or a bad person; what happens happens, and it may just as well happen to a "good" person as to a "bad" person. Because of the world's absurdity, anything can happen to anyone at any time and a tragic event could plummet someone into direct confrontation with the absurd. Many of
15916-452: The confined and observed self, as well as with the positioning of bodies in space, as the opening phrases of Company make clear: "A voice comes to one in the dark. Imagine." "To one on his back in the dark. This he can tell by the pressure on his hind parts and by how the dark changes when he shuts his eyes and again when he opens them again. Only a small part of what is said can be verified. As for example when he hears, You are on your back in
16089-486: The continual process of self-making, projecting oneself into the future, would be to put oneself in denial of the conditions shaping the present self and would be inauthentic. The origin of one's projection must still be one's facticity, though in the mode of not being it (essentially). An example of one focusing solely on possible projects without reflecting on one's current facticity: would be someone who continually thinks about future possibilities related to being rich (e.g.
16262-589: The cultural movement in Europe in the 1940s and 1950s associated with the works of the philosophers Sartre, Simone de Beauvoir , Maurice Merleau-Ponty , and Albert Camus . Others extend the term to Kierkegaard, and yet others extend it as far back as Socrates . However, it is often identified with the philosophical views of Sartre. The labels existentialism and existentialist are often seen as historical conveniences in as much as they were first applied to many philosophers long after they had died. While existentialism
16435-492: The dark. Then he must acknowledge the truth of what is said." Themes of aloneness and the doomed desire to successfully connect with other human beings are expressed in several late pieces, including Company and Rockaby . In the hospital and nursing home where he spent his final days, Beckett wrote his last work, the 1988 poem "What is the Word" ("Comment dire"). The poem grapples with an inability to find words to express oneself,
16608-420: The existence of other minds and defeats the problem of solipsism . For the conscious state of shame to be experienced, one has to become aware of oneself as an object of another look, proving a priori, that other minds exist. The Look is then co-constitutive of one's facticity. Another characteristic feature of the Look is that no Other really needs to have been there: It is possible that the creaking floorboard
16781-581: The existentialist label in a lecture to the Club Maintenant in Paris , published as L'existentialisme est un humanisme ( Existentialism Is a Humanism ), a short book that helped popularize existentialist thought. Marcel later came to reject the label himself in favour of Neo-Socratic , in honor of Kierkegaard's essay " On the Concept of Irony ". Some scholars argue that the term should be used to refer only to
16954-406: The extent to which one acts in accordance with this freedom. The Other (written with a capital "O") is a concept more properly belonging to phenomenology and its account of intersubjectivity . However, it has seen widespread use in existentialist writings, and the conclusions drawn differ slightly from the phenomenological accounts. The Other is the experience of another free subject who inhabits
17127-459: The face of an uncomprehending and incomprehensible world. The words of Nell—one of the two characters in Endgame who are trapped in ashbins, from which they occasionally peek their heads to speak—can best summarise the themes of the plays of Beckett's middle period: "Nothing is funnier than unhappiness, I grant you that. ... Yes, yes, it's the most comical thing in the world. And we laugh, we laugh, with
17300-479: The first philosophers considered fundamental to the existentialist movement, though neither used the term "existentialism" and it is unclear whether they would have supported the existentialism of the 20th century. They focused on subjective human experience rather than the objective truths of mathematics and science, which they believed were too detached or observational to truly get at the human experience. Like Pascal, they were interested in people's quiet struggle with
17473-410: The human experience of anguish and confusion that stems from the apparent meaninglessness of a world in which humans are compelled to find or create meaning. A primary cause of confusion is that Friedrich Nietzsche was an important philosopher in both fields. Existentialist philosophers often stress the importance of angst as signifying the absolute lack of any objective ground for action, a move that
17646-431: The human individual searching for harmony in a transient life. Harmony, for Marcel, was to be sought through "secondary reflection", a "dialogical" rather than "dialectical" approach to the world, characterized by "wonder and astonishment" and open to the "presence" of other people and of God rather than merely to "information" about them. For Marcel, such presence implied more than simply being there (as one thing might be in
17819-426: The idea of dictatorship. After a long period of inactivity, Beckett's poetry experienced a revival during this period in the ultra-terse French poems of mirlitonnades , with some as short as six words. These defied Beckett's usual scrupulous concern to translate his work from its original into the other of his two languages; several writers, including Derek Mahon , have attempted translations, but no complete version of
17992-444: The late 1950s until his death, Beckett had a relationship with Barbara Bray , a widow who worked as a script editor for the BBC . Knowlson wrote of them: "She was small and attractive, but, above all, keenly intelligent and well-read. Beckett seems to have been immediately attracted by her and she to him. Their encounter was highly significant for them both, for it represented the beginning of
18165-505: The latter meaning, in terms of provision of education, a government funded, selective school. The school is one of a number of schools in the state funded grammar sector in Northern Ireland which can offer paid boarding places to some pupils, typically to be funded by the pupil, although the majority of pupils are day pupils. It is one of the eight schools of Northern Ireland represented on the Headmasters' and Headmistresses' Conference and
18338-456: The life of "flesh and bone" as opposed to that of abstract rationalism. Unamuno rejected systematic philosophy in favor of the individual's quest for faith. He retained a sense of the tragic, even absurd nature of the quest, symbolized by his enduring interest in the eponymous character from the Miguel de Cervantes novel Don Quixote . A novelist, poet and dramatist as well as philosophy professor at
18511-416: The life of the school and play an integral part in everyday life in the school. The names of the current houses and their respective colours are: In the past there have been other Houses: Each house is run by a "house master" who is in charge of managing the house and overseeing the "house tutors", all of whom have allocated year groups which they are responsible for. Each house has a designated student who
18684-468: The literary works of Kierkegaard , Beckett , Kafka , Dostoevsky , Ionesco , Miguel de Unamuno , Luigi Pirandello , Sartre , Joseph Heller , and Camus contain descriptions of people who encounter the absurdity of the world. It is because of the devastating awareness of meaninglessness that Camus claimed in The Myth of Sisyphus that "There is only one truly serious philosophical problem, and that
18857-464: The medium of another language, was in process of simplifying his style, a change also evidenced in Watt . who may tell the tale of the old man? weigh absence in a scale? mete want with a span? the sum assess of the world's woes? nothingness in words enclose? From Watt (1953) After World War II, Beckett turned definitively to the French language as a vehicle. It was this, together with
19030-421: The medium of any Campbell sport which participates in external/extramural competition, or through the College's music and drama programme. The Colours system is divided into two categories, that is, Major Colours and Club Colours: As a rule of thumb, Major Colours for sporting activities are gained by those who have successfully represented their senior team or age group team, in their respective sport throughout
19203-439: The missing words on the tape are "precious ally". In 1946, Jean-Paul Sartre 's magazine Les Temps modernes published the first part of Beckett's short story " Suite " (later to be called " La Fin ", or "The End"), not realising that Beckett had only submitted the first half of the story; co-editor Simone de Beauvoir refused to publish the second part. Beckett also began to write his fourth novel, Mercier et Camier , which
19376-529: The nature of their own existence. Nietzsche's idealized individual invents his own values and creates the very terms they excel under. By contrast, Kierkegaard, opposed to the level of abstraction in Hegel, and not nearly as hostile (actually welcoming) to Christianity as Nietzsche, argues through a pseudonym that the objective certainty of religious truths (specifically Christian) is not only impossible, but even founded on logical paradoxes. Yet he continues to imply that
19549-769: The next two years he was nearly caught by the Gestapo . In August 1942, his unit was betrayed and he and Suzanne fled south on foot to the safety of the small village of Roussillon , in the Vaucluse département in Provence-Alpes-Côte d'Azur . During the two years that Beckett stayed in Roussillon he indirectly helped the Maquis sabotage the German army in the Vaucluse mountains, though he rarely spoke about his wartime work in later life. He
19722-471: The novel and drama—in the destitution of modern man acquires its elevation". In 1961 he shared the inaugural Prix International with Jorge Luis Borges . He was the first person to be elected Saoi of Aosdána in 1984. Samuel Barclay Beckett was born in the Dublin suburb of Foxrock on 13 April 1906, the son of William Frank Beckett (1871–1933), a quantity surveyor of Huguenot descent, and Maria Jones Roe,
19895-566: The novels of this period, is essentially pessimistic, the will to live seems to win out in the end; witness, for instance, the famous final phrase of The Unnamable : "you must go on, I can't go on, I'll go on". After these three novels, Beckett struggled for many years to produce a sustained work of prose, a struggle evidenced by the brief "stories" later collected as Texts for Nothing . In the late 1950s, however, he created one of his most radical prose works, Comment c'est (1961; How It Is ). An early variant version of Comment c'est , L'Image ,
20068-525: The opposites that he holds together. The systematic eins, zwei, drei is an abstract form that also must inevitably run into trouble whenever it is to be applied to the concrete. To the same degree as the subjective thinker is concrete, to that same degree his form must also be concretely dialectical. But just as he himself is not a poet, not an ethicist, not a dialectician, so also his form is none of these directly. His form must first and last be related to existence, and in this regard he must have at his disposal
20241-416: The other who remembers everything. Both have committed many crimes, but the first man, remembering nothing, leads a rather normal life while the second man, feeling trapped by his own past, continues a life of crime, blaming his own past for "trapping" him in this life. There is nothing essential about his committing crimes, but he ascribes this meaning to his past. However, to disregard one's facticity during
20414-420: The phrase should be taken to say that people are defined only insofar as they act and that they are responsible for their actions. Someone who acts cruelly towards other people is, by that act, defined as a cruel person. Such persons are themselves responsible for their new identity (cruel persons). This is opposed to their genes, or human nature , bearing the blame. As Sartre said in his lecture Existentialism
20587-405: The physical inactivity of the character Belacqua; the character's immersion in his own head and thoughts; the somewhat irreverent comedy of the final sentence. Similar elements are present in Beckett's first published novel, Murphy (1938), which also explores the themes of insanity and chess (both of which would be recurrent elements in Beckett's later works). The novel's opening sentence hints at
20760-421: The play between October 1948 and January 1949. His partner, Suzanne Dechevaux-Dumesnil , was integral to its success. Dechevaux-Dumesnil became his agent and sent the manuscript to multiple producers until they met Roger Blin , the soon-to-be director of the play. Blin's knowledge of French theatre and vision, alongside Beckett's knowing what he wanted the play to represent, contributed greatly to its success. In
20933-971: The poem "Gnome", which was inspired by his reading of Johann Wolfgang Goethe 's Wilhelm Meister's Apprenticeship and eventually published in The Dublin Magazine in 1934: Spend the years of learning squandering Courage for the years of wandering Through a world politely turning From the loutishness of learning Beckett travelled throughout Europe. He spent some time in London, where in 1931 he published Proust , his critical study of French author Marcel Proust . Two years later, following his father's death, he began two years' treatment with Tavistock Clinic psychoanalyst Dr. Wilfred Bion . Aspects of it became evident in Beckett's later works, such as Watt and Waiting for Godot . In 1932, he wrote his first novel, Dream of Fair to Middling Women , but after many rejections from publishers decided to abandon it (it
21106-451: The poetic, the ethical, the dialectical, the religious. Subordinate character, setting, etc., which belong to the well-balanced character of the esthetic production, are in themselves breadth; the subjective thinker has only one setting—existence—and has nothing to do with localities and such things. The setting is not the fairyland of the imagination, where poetry produces consummation, nor is the setting laid in England, and historical accuracy
21279-423: The presence of another thing); it connoted "extravagant" availability, and the willingness to put oneself at the disposal of the other. Marcel contrasted secondary reflection with abstract, scientific-technical primary reflection , which he associated with the activity of the abstract Cartesian ego. For Marcel, philosophy was a concrete activity undertaken by a sensing, feeling human being incarnate—embodied—in
21452-420: The present and future, while saying that one's past is only what one was, would entirely detach it from the present self. A denial of one's concrete past constitutes an inauthentic lifestyle, and also applies to other kinds of facticity (having a human body—e.g., one that does not allow a person to run faster than the speed of sound—identity, values, etc.). Facticity is a limitation and a condition of freedom. It
21625-649: The present, but such changes happen slowly. They are a force of inertia that shapes the agent's evaluative outlook on the world until the transition is complete. Sartre's definition of existentialism was based on Heidegger's magnum opus Being and Time (1927). In the correspondence with Jean Beaufret later published as the Letter on Humanism , Heidegger implied that Sartre misunderstood him for his own purposes of subjectivism, and that he did not mean that actions take precedence over being so long as those actions were not reflected upon. Heidegger commented that "the reversal of
21798-425: The previous point how angst is before nothing, and this is what sets it apart from fear that has an object. While one can take measures to remove an object of fear, for angst no such "constructive" measures are possible. The use of the word "nothing" in this context relates to the inherent insecurity about the consequences of one's actions and to the fact that, in experiencing freedom as angst, one also realizes that one
21971-596: The problem of meaning . The word existentialism , however, was not coined until the mid-20th century, during which it became most associated with contemporaneous philosophers Jean-Paul Sartre , Martin Heidegger , Simone de Beauvoir , Karl Jaspers , Gabriel Marcel , Paul Tillich , and more controversially Albert Camus . Many existentialists considered traditional systematic or academic philosophies, in style and content, to be too abstract and removed from concrete human experience. A primary virtue in existentialist thought
22144-404: The process behind it. Suzanne died on 17 July 1989. Confined to a nursing home and suffering from emphysema and possibly Parkinson's disease , Beckett died on 22 December 1989. The two were interred together in the cimetière du Montparnasse in Paris and share a simple granite gravestone that follows Beckett's directive that it should be "any colour, so long as it's grey". Beckett's career as
22317-450: The protagonist Raskolnikov experiences an existential crisis and then moves toward a Christian Orthodox worldview similar to that advocated by Dostoyevsky himself. In the first decades of the 20th century, a number of philosophers and writers explored existentialist ideas. The Spanish philosopher Miguel de Unamuno y Jugo , in his 1913 book The Tragic Sense of Life in Men and Nations , emphasized
22490-460: The pursuit of self-discovery and the determination of life's meaning. The term existentialism ( French : L'existentialisme ) was coined by the French Catholic philosopher Gabriel Marcel in the mid-1940s. When Marcel first applied the term to Jean-Paul Sartre , at a colloquium in 1945, Sartre rejected it. Sartre subsequently changed his mind and, on October 29, 1945, publicly adopted
22663-517: The same place or in another as when another image above in the light you come to in hospital in the dark" Following this work, it was almost another decade before Beckett produced a work of non-dramatic prose. How It Is is generally considered to mark the end of his middle period as a writer. time she stopped sitting at her window quiet at her window only window facing other windows other only windows all eyes all sides high and low time she stopped From Rockaby (1980) Throughout
22836-403: The same world as a person does. In its most basic form, it is this experience of the Other that constitutes intersubjectivity and objectivity. To clarify, when one experiences someone else, and this Other person experiences the world (the same world that a person experiences)—only from "over there"—the world is constituted as objective in that it is something that is "there" as identical for both of
23009-408: The school's facilities are located on this site, which also contains a small lake and forest named Netherleigh. Campbell's junior school – formerly located on an adjacent site and called Cabin Hill – is now also located on the site. The school has the oldest Combined Cadet Force in Northern Ireland, with over 400 cadets. The school has an international reputation and attracts boarders from all over
23182-499: The schooling itself in the grammar school does not come under fee-paying terms. In common with all other Northern Ireland grammar schools of all types, the schooling itself is taxpayer funded per pupil through the government authority for those successful in admission within the school's own selection process. The school occupies a 100-acre (40-hectare) estate in east Belfast, close to the Parliament Buildings at Stormont. All
23355-468: The schools’s curriculum is unquestionable. Secondly, this Colour may be awarded to younger students as recognition of their success at what might be considered to be the developmental stage of their school career. Students are nominated for Major and Club Colours by the member of staff in charge of the given activity to the Colours Committee. The Colours Committee comprises teaching staff whose interests within our total curriculum are wide and whose experience
23528-499: The season of the award, while demonstrating a high level of performance and an approach which is both dedicated and a fine example to their peers. The award of Club Colours has two main functions. Firstly, the Colour acts as a reward given to senior boys who have not necessarily represented one of our first teams, been placed highly in individual sports competition or excelled in the areas of music or drama, but whose dedication and loyalty to
23701-462: The sequence has been published in English. Beckett's late style saw him experiment with technology to create increasingly transdisciplinary works. This sampling of a range of artistic mediums and styles – classical music, painting, sculpture, television, and literature – to create a new and original form, or genre, is evident in his television plays. In works like Ghost Trio (broadcast in 1977) and Nacht und Träume (broadcast in 1983) Beckett uses
23874-425: The shadow of Joyce, certain to never beat him at his own game. His revelation prompted him to change direction and acknowledge both his own stupidity and his interest in ignorance and impotence: "I realised that Joyce had gone as far as one could in the direction of knowing more, [being] in control of one's material. He was always adding to it; you only have to look at his proofs to see that. I realised that my own way
24047-573: The show off-Broadway as Jack MacGowran in the Works of Samuel Beckett. Beckett wrote the radio play Embers and the teleplay Eh Joe specifically for MacGowran. The actor also appeared in various productions of Waiting for Godot and Endgame , and did several readings of Beckett's plays and poems on BBC Radio; he also recorded the LP MacGowran Speaking Beckett for Claddagh Records in 1966. Existentialist Existentialism
24220-413: The so-called " Theatre of the Absurd "—deal in a darkly humorous way with themes similar to those of the roughly contemporary existentialist thinkers . The term "Theatre of the Absurd" was coined by Martin Esslin in a book of the same name; Beckett and Godot were centrepieces of the book. Esslin argued these plays were the fulfilment of Albert Camus 's concept of "the absurd"; this is one reason Beckett
24393-502: The somewhat pessimistic undertones and black humour that animate many of Beckett's works: "The sun shone, having no alternative, on the nothing new". Watt , written while Beckett was in hiding in Roussillon during World War II, is similar in terms of themes but less exuberant in its style. It explores human movement as if it were a mathematical permutation , presaging Beckett's later preoccupation—in both his novels and dramatic works—with precise movement. Beckett's 1930 essay Proust
24566-478: The source of meaning is a common theme of existentialist thought, as is the focus on the anxiety and dread that we feel in the face of our own radical free will and our awareness of death. Kierkegaard advocated rationality as a means to interact with the objective world (e.g., in the natural sciences), but when it comes to existential problems, reason is insufficient: "Human reason has boundaries". Like Kierkegaard, Sartre saw problems with rationality, calling it
24739-464: The subjects; a person experiences the other person as experiencing the same things. This experience of the Other's look is what is termed the Look (sometimes the Gaze ). While this experience, in its basic phenomenological sense, constitutes the world as objective and oneself as objectively existing subjectivity (one experiences oneself as seen in the Other's Look in precisely the same way that one experiences
24912-498: The term came into use. William Barrett identified Blaise Pascal and Søren Kierkegaard as two specific examples. Jean Wahl also identified William Shakespeare 's Prince Hamlet (" To be, or not to be "), Jules Lequier , Thomas Carlyle , and William James as existentialists. According to Wahl, "the origins of most great philosophies, like those of Plato , Descartes , and Kant , are to be found in existential reflections." Precursors to existentialism can also be identified in
25085-405: The theatrical revue for which it served as an introductory piece). In his theatre of the late period, Beckett's characters—already few in number in the earlier plays—are whittled down to essential elements. The ironically titled Play (1962), for instance, consists of three characters immersed up to their necks in large funeral urns. The television drama Eh Joe (1963), which was written for
25258-767: The time for treating people with lung problems. The gas lamppost on the school drive is claimed to have been the inspiration for that mentioned in Lewis' The Lion, the Witch and the Wardrobe , though some sources state a lamppost in Crawfordsburn Country Park was the inspiration. Still others believe that the gas lamps in the lower area of the woods on the Malvern Hills above the town were his inspiration. Lewis claimed in his autobiography Surprised by Joy that Campbell retained
25431-525: The title of the 1976 collection of short prose texts Fizzles (which the American artist Jasper Johns illustrated). Beckett experienced something of a renaissance with the novella Company (1980), which continued with Ill Seen Ill Said (1982) and Worstward Ho (1983), later collected in Nohow On . In these three " 'closed space' stories," Beckett continued his pre-occupation with memory and its effect on
25604-497: The work of MacGreevy, Brian Coffey , Denis Devlin and Blanaid Salkeld , despite their slender achievements at the time, comparing them favourably with their Celtic Revival contemporaries and invoking Ezra Pound , T. S. Eliot , and the French symbolists as their precursors. In describing these poets as forming "the nucleus of a living poetic in Ireland", Beckett was tracing the outlines of an Irish poetic modernist canon. In 1935 –
25777-453: The work of his friend James Joyce . They are erudite and seem to display the author's learning merely for its own sake, resulting in several obscure passages. The opening phrases of the short-story collection More Pricks than Kicks (1934) afford a representative sample of this style: It was morning and Belacqua was stuck in the first of the canti in the moon. He was so bogged that he could move neither backward nor forward. Blissful Beatrice
25950-576: The works of Iranian Muslim philosopher Mulla Sadra (c. 1571–1635), who would posit that " existence precedes essence " becoming the principle expositor of the School of Isfahan , which is described as "alive and active". Kierkegaard is generally considered to have been the first existentialist philosopher. He proposed that each individual—not reason, society, or religious orthodoxy—is solely tasked with giving meaning to life and living it sincerely, or "authentically". Kierkegaard and Nietzsche were two of
26123-588: The world or the human being is not in itself absurd. The concept only emerges through the juxtaposition of the two; life becomes absurd due to the incompatibility between human beings and the world they inhabit. This view constitutes one of the two interpretations of the absurd in existentialist literature. The second view, first elaborated by Søren Kierkegaard , holds that absurdity is limited to actions and choices of human beings. These are considered absurd since they issue from human freedom, undermining their foundation outside of themselves. The absurd contrasts with
26296-404: The world. It was founded in 1894 with a bequest by Henry James Campbell, who made his fortune in the linen trade, and left money to found a school based on the values of a Liberal Protestant education. Initially the school was primarily a boarding school but it has, particularly since the 1970s, become primarily a day school; in 2009 it had 879 pupils, only about 85 (10%) of whom were boarders. As
26469-415: The world. This can be highlighted in the way it opposes the traditional Abrahamic religious perspective, which establishes that life's purpose is the fulfillment of God's commandments. This is what gives meaning to people's lives. To live the life of the absurd means rejecting a life that finds or pursues specific meaning for man's existence since there is nothing to be discovered. According to Albert Camus,
26642-525: The year that he successfully published a book of his poetry, Echo's Bones and Other Precipitates – Beckett worked on his novel Murphy . In May, he wrote to MacGreevy that he had been reading about film and wished to go to Moscow to study with Sergei Eisenstein at the Gerasimov Institute of Cinematography . In mid-1936 he wrote to Eisenstein and Vsevolod Pudovkin to offer himself as their apprentice. Nothing came of this, however, as Beckett's letter
26815-504: Was André Roussimoff, who would later become a famous professional wrestler under the name André the Giant . They had a surprising amount of common ground and bonded over their love of cricket, with Roussimoff later recalling that the two rarely talked about anything else. Beckett translated all of his works into English himself, with the exception of Molloy , for which he collaborated with Patrick Bowles. The success of Waiting for Godot opened up
26988-466: Was Beckett's contribution to Our Exagmination Round His Factification for Incamination of Work in Progress (a book of essays on Joyce which also included contributions by Eugene Jolas , Robert McAlmon , and William Carlos Williams ). Beckett's close relationship with Joyce and his family cooled, however, when he rejected the advances of Joyce's daughter Lucia . Beckett's first short story, "Assumption",
27161-575: Was awarded the Croix de guerre and the Resistance Medal by the French government for his efforts in fighting the German occupation; to the end of his life, however, Beckett would refer to his work with the French Resistance as "boy scout stuff". While in hiding in Roussillon, Beckett continued work on the novel Watt . He started the novel in 1941 and completed it in 1945, but it was not published until 1953; however, an extract had appeared in
27334-557: Was eventually published in 1992). Despite his inability to get it published, however, the novel served as a source for many of Beckett's early poems, as well as for his first full-length book, the 1933 short-story collection More Pricks Than Kicks . Beckett published essays and reviews, including "Recent Irish Poetry" (in The Bookman , August 1934) and "Humanistic Quietism", a review of his friend Thomas MacGreevy's Poems (in The Dublin Magazine , July–September 1934). They focused on
27507-488: Was in impoverishment, in lack of knowledge and in taking away, in subtracting rather than in adding." Knowlson argues that "Beckett was rejecting the Joycean principle that knowing more was a way of creatively understanding the world and controlling it ... In future, his work would focus on poverty, failure, exile and loss – as he put it, on man as a 'non-knower' and as a 'non-can-er. ' " The revelation "has rightly been regarded as
27680-626: Was lost owing to Eisenstein's quarantine during the smallpox outbreak, as well as his focus on a script re-write of his postponed film production. In 1936, a friend had suggested he look up the works of Arnold Geulincx , which Beckett did and he took many notes. The philosopher's name is mentioned in Murphy and the reading apparently left a strong impression. Murphy was finished in 1936 and Beckett departed for extensive travel around Germany, during which time he filled several notebooks with lists of noteworthy artwork that he had seen and noted his distaste for
27853-504: Was most evident in 2018 when the College marked the centenary of the end of WW1 with a poignant heritage project entitled, ‘The Men Behind the Glass’ remembering the 126 pupils and one member of staff who died in WWI. The author C.S. Lewis , who grew up nearby, attended the school for two months, but was withdrawn because of a serious respiratory illness and sent to Malvern (Cherbourg School), famous at
28026-429: Was not published until 1970. The novel preceded his most famous work, the play En attendant Godot ( Waiting for Godot ) , which was written not long afterwards. More importantly, Mercier and Camier was Beckett's first long work written in French, the language of most of his subsequent works which were strongly supported by Jérôme Lindon, director of his Parisian publishing house Les Éditions de Minuit , including
28199-553: Was performed two years later. The play was a critical, popular, and controversial success in Paris. It opened in London in 1955 to mainly negative reviews, but the tide turned with positive reactions from Harold Hobson in The Sunday Times and, later, Kenneth Tynan . After the showing in Miami, the play became extremely popular, with highly successful performances in the US and Germany. The play
28372-528: Was published in Jolas's periodical transition . The next year he won a small literary prize for his hastily composed poem "Whoroscope", which draws on a biography of René Descartes that Beckett happened to be reading when he was encouraged to submit. In 1930, Beckett returned to Trinity College as a lecturer. In November 1930, he presented a paper in French to the Modern Languages Society of Trinity on
28545-614: Was published in the British arts review, X: A Quarterly Review (1959), and is the first appearance of the novel in any form. This work relates the adventures of an unnamed narrator crawling through the mud while dragging a sack of canned food. It was written as a sequence of unpunctuated paragraphs in a style approaching telegraphese : "You are there somewhere alive somewhere vast stretch of time then it's over you are there no more alive no more than again you are there again alive again it wasn't over an error you begin again all over more or less in
28718-420: Was simply the movement of an old house; the Look is not some kind of mystical telepathic experience of the actual way the Other sees one (there may have been someone there, but he could have not noticed that person). It is only one's perception of the way another might perceive him. "Existential angst", sometimes called existential dread, anxiety, or anguish , is a term common to many existentialist thinkers. It
28891-473: Was soon a known face in and around Left Bank cafés, where he strengthened his allegiance with Joyce and forged new ones with artists Alberto Giacometti and Marcel Duchamp , with whom he regularly played chess . Sometime around December 1937, Beckett had a brief affair with Peggy Guggenheim , who nicknamed him "Oblomov" (after the character in Ivan Goncharov 's novel ). In January 1938 in Paris, Beckett
29064-413: Was stabbed in the chest and nearly killed when he refused the solicitations of a notorious pimp (who went by the name of Prudent). Joyce arranged a private room for Beckett at the hospital. The publicity surrounding the stabbing attracted the attention of Suzanne Dechevaux-Dumesnil , who knew Beckett slightly from his first stay in Paris. This time, however, the two would begin a lifelong companionship. At
29237-489: Was strongly influenced by Schopenhauer 's pessimism and laudatory descriptions of saintly asceticism. At this time Beckett began to write creatively in the French language. In the late 1930s, he wrote a number of short poems in that language and their sparseness—in contrast to the density of his English poems of roughly the same period, collected in Echo's Bones and Other Precipitates (1935)—seems to show that Beckett, albeit through
29410-555: Was the Berkeley scholar A. A. Luce , who introduced him to the work of Henri Bergson ). He was elected a Scholar in Modern Languages in 1926. Beckett graduated with a BA and, after teaching briefly at Campbell College in Belfast , took up the post of lecteur d'anglais at the École Normale Supérieure in Paris from November 1928 to 1930. While there, he was introduced to renowned Irish author James Joyce by Thomas MacGreevy ,
29583-630: Was the short book I and Thou , published in 1922. For Buber, the fundamental fact of human existence, too readily overlooked by scientific rationalism and abstract philosophical thought, is "man with man", a dialogue that takes place in the so-called "sphere of between" ( "das Zwischenmenschliche" ). Two Russian philosophers, Lev Shestov and Nikolai Berdyaev , became well known as existentialist thinkers during their post-Revolutionary exiles in Paris. Shestov had launched an attack on rationalism and systematization in philosophy as early as 1905 in his book of aphorisms All Things Are Possible . Berdyaev drew
29756-425: Was there, Dante also, and she explained the spots on the moon to him. She shewed him in the first place where he was at fault, then she put up her own explanation. She had it from God, therefore he could rely on its being accurate in every particular. The passage makes reference to Dante 's Commedia , which can serve to confuse readers not familiar with that work. It also anticipates aspects of Beckett's later work:
29929-578: Was tipped off and the raid was unsuccessful. A gun battle took place at the gate lodge on Hawthornden Road in which Constable Ian Hay received five gunshot wounds, but survived. In 1936 Steele and three other IRA members were captured, prosecuted and imprisoned in Crumlin Road Gaol . Campbell lost 126 former students in World War I . During World War II the school was requisitioned by the War Office as
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