The Salvador Dalí House Museum ( Catalan : Casa-Museu Salvador Dalí ; Spanish : Casa-Museo Salvador Dalí ) is an house museum in Portlligat , Cadaqués , Catalonia , Spain , where Spanish painter Salvador Dalí lived and worked, from 1930 to 1982. After the death of his wife, Gala Dalí , in 1982, he took up residence at Púbol Castle . The artist's former house started to be adapted to become a museum since 1994 and was officially inaugurated, in 1997. It is owned and managed by the Gala-Salvador Dalí Foundation . It has been a Site of Cultural Interest since 1997.
74-478: Salvador Dalí's house was built on the site of an old fishermen's hut in Portlligat. In 1929, Dalí bought the first hut from Lidia Nogués de Costa and shortly afterwards acquired the second hut. The first works to adapt it as a residence were carried out by the bricklayer Joaquim Ferrer. In 1935, a new floor was built for the two huts, which were covered with a single tiled roof and a single window per unit, with views of
148-559: A Lydian word for "double-bladed axe". Arthur Evans , who excavated the Minoan palace of Knossos in Crete early in the 20th century, suggested that the ruins there inspired the story of the labyrinth, and since the double axe motif appears in the palace ruins, he asserted that labyrinth could be understood to mean "the house of the double axe". The same symbol, however, was discovered in other palaces in Crete . Nilsson observed that in Crete
222-546: A contemporary of Daedalus, together with the historical mid-sixth-century BC architects and sculptors Rhoikos and Theodoros as two of the makers of the Lemnian labyrinth, which Andrew Stewart regards as "evidently a misunderstanding of the Samian temple's location en limnais ['in the marsh']." According to Pliny, the Tomb of Lars Porsena contained an underground maze. Pliny's description of
296-689: A dolmen shrine in the Nilgiri Mountains , but are difficult to date accurately. Securely datable examples begin to appear only around 250 BC. Early labyrinths in India typically follow the Classical pattern or a local variant of it; some have been described as plans of forts or cities. Labyrinths appear in Indian manuscripts and Tantric texts from the 17th century onward. They are often called " Chakravyuha " in reference to an impregnable battle formation described in
370-457: A group of some 13 stone labyrinths on 0.4 km area of one small island. Local archaeologists have speculated that these labyrinths may be 2,000–3,000 years old, though most researchers remain dubious. The 7-course "Classical" or "Cretan" pattern known from Cretan coins (ca 400–200 BC) appears in several examples from antiquity, some perhaps as early as the late Stone Age or early Bronze Age. Roman floor mosaics typically unite four copies of
444-556: A guest under the protection of King Cocalus. There Daedalus built a temple to Apollo , and hung up his wings as an offering to the god. In an invention of Virgil ( Aeneid VI), Daedalus flies to Cumae and founds his temple there, rather than in Sicily. Minos , meanwhile, searched for Daedalus by traveling from city to city asking a riddle. He presented a spiral seashell and asked for a string to be run through it. When he reached Camicus, King Cocalus, knowing Daedalus would be able to solve
518-481: A labyrinth according to Sumatran Bataks , and Europeans say it is the home of a rogue. One can think of labyrinths as symbolic of pilgrimage : people walking the path ascend toward salvation or enlightenment. Mystical teachings in traditions across centuries suggest that they can also be understood as coded maps of the spiritual path. Many labyrinths have been constructed recently in churches, hospitals, and parks. These are often used for contemplation; walking among
592-686: A labyrinth, called "the Pattern," which grants those who walk it the power to move between parallel worlds. In Rick Riordan 's series Percy Jackson & the Olympians , the events of the fourth novel, The Battle of the Labyrinth , predominantly take place within the labyrinth of Daedalus, which has followed the heart of the West to settle beneath the United States. Ursula K. Le Guin used an underground labyrinth in
666-403: A later addition, with various authors attributing different parents to him. His father is claimed to be either Eupalamus , Metion , or Palamaon . Similarly, his mother was either Alcippe , Iphinoe , Phrasmede or Merope , daughter of King Erechtheus . Daedalus had two sons: Icarus and Iapyx , along with a nephew named either Talos , Calos, or Perdix . The Athenians rewrote
740-616: A metaphor for genuine understanding of truth , as opposed to belief that coincidentally happens to be true, in a Socratic dialogue with Meno . Socrates argues that while truth, like one of Daedalus's "moving" statues, is inherently valuable, their animacy would mean they are worthless if the owner cannot shackle them in place to stop them from wandering off. Daedalus gave his name, eponymously , to many Greek craftsmen and many Greek contraptions and inventions that represented dextrous skill. A specific sort of early Greek sculptures are named Daedalic sculpture in his honor. In Boeotia there
814-461: A relation with Greek λαύρα ('narrow street'). When the Bronze Age site at Knossos was excavated by archaeologist Arthur Evans , the complexity of the architecture prompted him to suggest that the palace had been the Labyrinth of Daedalus. Evans found various bull motifs, including an image of a man leaping over the horns of a bull , as well as depictions of a labrys carved into the walls. On
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#1732848090987888-506: A reproduction of Ilisos , by Ancient Greek sculptor Phidias , created for the Parthenon , in Athens . The back of the courtyard houses the swimming pool, built in 1967. It is possibly the most striking area of the house due to its abundant and surreal decoration, which includes a lip sofa, reproductions of Bibendum , swan-shaped fountains and Pirelli tyre posters. Other elements that complete
962-470: A ritual Easter dance along the path on Easter Sunday. Some labyrinths may have originated as allusions to the Holy City ; and some modern writers have theorized that prayers and devotions may have accompanied the perambulation of their intricate paths. Although some books (in particular guidebooks) suggest that the mazes on cathedral floors served as substitutes for pilgrimage paths, the earliest attested use of
1036-570: A rivet, and sharpening the other ends, and made a pair of compasses. Daedalus was so envious of his nephew's accomplishments that he attempted to murder him by throwing him down from the Acropolis in Athens . Athena saved his nephew and turned him into a partridge . Tried and convicted for this murder attempt, Daedalus left Athens and fled to Crete . Daedalus created the Labyrinth on Crete , in which
1110-419: A single path to the center. A labyrinth in this sense has an unambiguous route to the center and back and presents no navigational challenge. Unicursal labyrinths appeared as designs on pottery or basketry , as body art , and in etchings on walls of caves or churches. The Romans created many primarily decorative unicursal designs on walls and floors in tile or mosaic . Many labyrinths set in floors or on
1184-511: A succession of zones linked by narrow corridors, slight changes of level, and blind passageways. All the rooms have windows of different shapes and proportions framing the same landscape that is a constant point of reference in Dalí's work: the Portlligat bay. The aesthetics of the house are dominated by the variegation of different elements, the most extreme surrealism and a kitsch atmosphere. The house
1258-507: Is Cocalus that kills Minos in the bath. Other variants say that Daedalus himself poured the boiling water, or that he had built the pipes that could supply hot water to the bath and this was used to instead pour boiling water on him. At least two locations are associated with the death of Daedalus. One version of the story says he retired to the Cretan colony of Telmessos , ruled by Minos's estranged brother Sarpedon, and while wandering outside
1332-405: Is Daedalus himself who gives Ariadne the clue as to how to escape the labyrinth. Ignoring Homer, later writers envisaged the Labyrinth as an edifice rather than a single dancing path to the center and out again, and gave it numerous winding passages and turns that opened into one another, seeming to have neither beginning nor end. Ovid , in his Metamorphoses , suggests that Daedalus constructed
1406-668: Is also treated in contemporary fine arts . Examples include Piet Mondrian 's Pier and Ocean (1915), Joan Miró 's Labyrinth (1923), Pablo Picasso 's Minotauromachy (1935), M. C. Escher 's Relativity (1953), Friedensreich Hundertwasser 's Labyrinth (1957), Jean Dubuffet 's Logological Cabinet (1970), Richard Long 's Connemara sculpture (1971), Joe Tilson 's Earth Maze (1975), Richard Fleischner 's Chain Link Maze (1978), István Orosz 's Atlantis Anamorphosis (2000), Dmitry Rakov 's Labyrinth (2003), and drawings by contemporary American artist Mo Morales employing what
1480-422: Is clear that this Daedalus was not an original character of Homer's. Rather, Homer was referencing mythology that his audience was already familiar with. Daedalus is not mentioned again in literature until the fifth century BC, but he is widely praised as an inventor, artist, and architect, though classical sources disagree on which inventions exactly are attributable to him. In Pliny's Natural History (7.198) he
1554-603: Is credited with inventing carpentry, including tools like the axe, saw, glue, and more. Supposedly, he first invented masts and sails for ships for the navy of King Minos. He is also said to have carved statues so spirited they appeared to be living and moving. Pausanias , in traveling around Greece, attributed to Daedalus numerous archaic wooden cult figures (see xoana ) that impressed him. In fact, so many other statues and artworks are attributed to Daedalus by Pausanias and various other sources that likely many of them were never made by him. Plato cited Daedalus's handiwork as
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#17328480909871628-520: Is divided into three areas, where the most intimate part of the Dalí family's life took place, the workshop, and the outdoor spaces. The first of the rooms, the Bear Hall, is guarded by a bear, a gift from Edward James to the couple. The beast holds a lamp, but also serves as an umbrella stand, letter holder and musket player. Behind the bear there is a stuffed owl. These beasts demonstrate the artist's fondness for taxidermy. "Here, in this house, everything
1702-511: Is retained in the center of several medieval examples. The Chartres pattern (named for its appearance in Chartres Cathedral ) is the most common medieval design; it appears in manuscripts as early as the 9th century. When the early humanist Benzo d'Alessandria visited Verona before 1310, he noted the " Laberinthum which is now called the Arena "; perhaps he was seeing the cubiculi beneath
1776-459: Is stuffed," explained Dalí. One of the most important rooms is the studio, where the artist spent long hours as he dedicated himself to his work with extreme seriousness. The quiet and well-lit room still contains easels, brushes, solvents and other gadgets. Next to the workshop is the Model Room, with its tools and optical equipment. The most notable feature of this room is a small plaster bust of
1850-565: The Cretan -born Daedalus as an Athenian himself, the grandson of the ancient king Erechtheus who only fled to Crete after killing his nephew. A mythical craftsman named Daedalus is first mentioned in roughly 1400 BC on the Knossian Linear B tablets. He is later mentioned by Homer as the creator of a dancing floor for Ariadne , similar to that which Hephaestus placed on the Shield of Achilles. It
1924-464: The Minotaur was kept. Poseidon had given a white bull to King Minos to use it as a sacrifice. Instead, the king kept the bull for himself and sacrificed another. As revenge, Poseidon, with the help of Aphrodite , made King Minos's wife, Pasiphaë , lust for the bull. Pasiphaë asked Daedalus to help her. Daedalus built a hollow, wooden cow, covered in real cow hide for Pasiphaë, so she could mate with
1998-457: The 150th anniversary of the Underground. The plaques were installed over a 16-month period in 2013 and 2014, and each is numbered according to its position in the route taken by the contestants in the 2009 Guinness World Record Tube Challenge . Prehistoric labyrinths may have served as traps for malevolent spirits or as paths for ritual dances. Many Roman and Christian labyrinths appear at
2072-446: The Cretan capital in the 1st century AD, were called labyrinthos . Pliny 's Natural History gives four examples of ancient labyrinths: the Cretan labyrinth, an Egyptian labyrinth, a Lemnian labyrinth, and an Italian labyrinth. These are all complex underground structures, and this appears to have been the standard Classical understanding of the word. Beekes also finds the relation with labrys speculative, and suggests instead
2146-519: The Emperor Nero . This work served as inspiration for the painting Dematerialization of Nero's Nose (1947), created at a time wen Dalí was interested in nuclear fusion. Like Salvador Dalí, his wife also had a private space in the home, called the Oval Room, where she read and received distinguished visitors. The room was built in 1961, is spherical and has reverberant acoustics. To access the Oval Room,
2220-665: The Labyrinth on coins as early as 430 BC, and similar non-branching patterns became widely used as visual representations of the Labyrinth – even though both logic and literary descriptions make it clear that the Minotaur was trapped in a complex branching maze. Even as the designs became more elaborate, visual depictions of the mythological Labyrinth from the Roman era until the Renaissance are almost invariably unicursal. Branching mazes were reintroduced only when hedge mazes became popular during
2294-505: The Labyrinth so cunningly that he himself could barely escape it after he built it. The most familiar literary telling explaining Daedalus' wings is a late one by Ovid in his Metamorphoses . After Theseus and Ariadne eloped together, Daedalus and his son Icarus were imprisoned by King Minos in the labyrinth that he had built. He could not leave Crete by sea, as King Minos kept a strict watch on all vessels, permitting none to sail without being carefully searched. Since Minos controlled
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2368-485: The Renaissance. In English, the term labyrinth is generally synonymous with maze . As a result of the long history of unicursal representation of the mythological Labyrinth, however, many contemporary scholars and enthusiasts observe a distinction between the two. In this specialized usage, maze refers to a complex branching multicursal puzzle with choices of path and direction, while a unicursal labyrinth has only
2442-591: The Skotino cave, these caverns have smooth walls and columns, and appear to have been at least partially man-made. This site corresponds to a labyrinth symbol on a 16th-century map of Crete in a book of maps in the library of Christ Church, Oxford . A map of the caves themselves was produced by the French in 1821. The site was also used by German soldiers to store ammunition during the Second World War . Howarth's investigation
2516-574: The ancient Mahabharata epic. Lanka, the capital city of mythic Rāvana, is described as a labyrinth in the 1910 translation of Al-Beruni 's India (c. 1030 AD) p. 306 (with a diagram on the following page). By the White Sea , notably on the Solovetsky Islands , there have been preserved more than 30 stone labyrinths. The most remarkable monument is the Stone labyrinths of Bolshoi Zayatsky Island –
2590-704: The ancient world, created with the cities as a source of magical power. Lawrence Durrell 's The Dark Labyrinth depicts travelers trapped underground in Crete. Because a labyrinth can serve as a metaphor for situations that are difficult to be extricated from, Octavio Paz titled his book on Mexican identity The Labyrinth of Solitude , describing the Mexican condition as orphaned and lost. Daedalus In Greek mythology , Daedalus ( UK : / ˈ d iː d ə l ə s / , US : / ˈ d ɛ d ə l ə s / ; Greek : Δαίδαλος; Latin : Daedalus ; Etruscan : Taitale )
2664-405: The arena's missing floor. The full flowering of the medieval labyrinth came about from the twelfth through fourteenth centuries with the grand pavement labyrinths of the gothic cathedrals, notably Chartres , Reims and Amiens in northern France. The symbolism or purpose behind these is unclear, and may have varied from one installation to the next. Descriptions survive of French clerics performing
2738-480: The artist calls "Labyrinthine projection." The Italian painter Davide Tonato has dedicated many of his artistic works to the labyrinth theme. In modern imagery, the labyrinth of Daedalus is often represented by a multicursal maze, in which one may become lost. Mark Wallinger has created a set of 270 enamel plaques of unicursal labyrinth designs, one for every tube station in the London Underground , to mark
2812-431: The artist died and the house was left awaiting an initiative to adapt it to be a small museum complex, a work that began in 1994 under the direction of the architects Oriol Clos i Costa and José Ramos Illán. The new museum was finally inaugurated in 1997. The house, adapted from a number of small fisherman's huts, has a labyrinthine structure which from one point of departure, the Bear Hall, spreads out and winds around in
2886-484: The bay. In 1942, Gala and Dalí bought the hut located at the top end and which was used as a library, with furniture specially designed and built by the Cadaqués carpenter Joan Vehí. In 1954, they acquired the last hut to the northwest, which looks onto the riverbank from the cemetery. Later, in 1962, one of Gala's private rooms was built on the new floor. After Gala's death in 1982, Dalí never returned to Portlligat. In 1989,
2960-533: The bull. As a result, Pasiphaë gave birth to the Minotaur , a creature with the body of a man, but the head and tail of a bull. King Minos ordered the Minotaur to be imprisoned and guarded in the Labyrinth built by Daedalus for that purpose. In the story of the Labyrinth as told by the Hellenes , the Athenian hero Theseus is challenged to kill the Minotaur, finding his way back out with the help of Ariadne's thread . It
3034-557: The city, he was bitten by a snake and died. A town on this site, Daidala, is said to be named after him, and is mentioned in Roman sources. Another version of the story places his death on a small island in the Nile river , where he was later worshipped. Yet another version has him dying after being bitten by a water snake in Lycia (western Asia Minor ). The anecdotes are literary and late. However, in
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3108-447: The classical labyrinth (or a similar pattern) interlinked around the center, squared off as the medium requires, but still recognisable. An image of the Minotaur or an allusion to the legend of the Minotaur appears at the center of many of these mosaic labyrinths. The four-axis medieval patterns may have developed from the Roman model, but are more varied in how the four quadrants of the design are traced out. The Minotaur or other danger
3182-555: The classical: it is radial in design, and the entrance is at the top, where traditional labyrinths have the entrance at the bottom (see below). The earliest appearances cannot be dated securely; the oldest is commonly dated to the 17th century. Unsubstantiated claims have been made for the early appearance of labyrinth figures in India, such as a prehistoric petroglyph on a riverbank in Goa purportedly dating to circa 2500 BC. Other examples have been found among cave art in northern India and on
3256-621: The double axe is not a weapon and always accompanies goddesses or women and not a male god. The association with "labrys" lost some traction when Linear B was deciphered in the 1950s, and an apparent Mycenaean Greek rendering of "labyrinth" appeared as da-pu₂-ri-to ( 𐀅𐀢𐀪𐀵 ). This may be related to the Minoan word du-pu₂-re , which appears in Linear A on libation tablets and in connection with Mount Dikte and Mount Ida , both of which are associated with caverns. Caverns near Gortyna ,
3330-461: The entrances of buildings, suggesting that they may have served a similar apotropaic purpose. In their cross-cultural study of signs and symbols, Patterns that Connect , Carl Schuster and Edmund Carpenter present various forms of the labyrinth and suggest various possible meanings, including not only a sacred path to the home of a sacred ancestor, but also, perhaps, a representation of the ancestor him/herself: "...many [New World] Indians who make
3404-578: The exposed portion of the tomb is intractable; Pliny, it seems clear, had not observed this structure himself, but is quoting the historian and Roman antiquarian Varro . A design essentially identical to the 7-course "classical" pattern appeared in Native American culture, the Tohono O'odham people labyrinth which features I'itoi , the "Man in the Maze." The Tonoho O'odham pattern has two distinct differences from
3478-421: The feathers and make them heavy and he would fall. After Daedalus and Icarus had passed Samos , Delos , and Lebynthos , Icarus disobeyed his father and began to soar upward toward the sun. The sun melted the beeswax and his feathers fell off. Icarus plunged into the sea. Seeing Icarus' wings floating, Daedalus wept, cursed his art, and after finding Icarus's body on an island shore buried him there. Then he named
3552-551: The founding tales of the Greek colony of Gela , founded in the 680s BC on the southwest coast of Sicily, a tradition was preserved that the Greeks had seized cult images wrought by Daedalus from their local predecessors, the Sicani . Daedalus and the myths associated with him are often depicted in paintings, sculptures, and more by later artists. The myth about his flight and the fall of Icarus
3626-412: The ground are large enough that the path can be walked. Unicursal patterns have been used historically both in group ritual and for private meditation, and are increasingly found for therapeutic use in hospitals and hospices. Labyrinth is a word of pre-Greek origin whose derivation and meaning are uncertain. Maximillian Mayer suggested as early as 1892 that labyrinthos might derive from labrys ,
3700-419: The inventor at birth, but that he was named so later after the daedala. Some of the functions of Daedalus overlapped with those of Aristaeus (Aristaeos), another famous Greek inventor god. But Aristaeos mostly concerned himself with the rural and agricultural arts. Daedalus was so proud of his achievements that he could not bear the idea of a rival. His sister had placed her son under his charge to be taught
3774-627: The island Icaria in the memory of his child. The southeast end of the Aegean Sea where Icarus fell into the water was also called "Mare Icarium" or the Icarian Sea. In a twist of fate, a partridge, presumably the nephew Daedalus murdered, mocked Daedalus as he buried his son. The fall and death of Icarus is seemingly portrayed as punishment for Daedalus's murder of his nephew. After burying Icarus, Daedalus traveled to Camicus in Sicily , where he stayed as
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#17328480909873848-403: The labyrinth regard it as a sacred symbol, a beneficial ancestor, a deity. In this they may be preserving its original meaning: the ultimate ancestor, here evoked by two continuous lines joining its twelve primary joints." Schuster also observes the common theme of the labyrinth being a refuge for a trickster; in India, the demon Ravana has dominion over labyrinths, the trickster Djonaha lives in
3922-460: The labyrinth's coils might ensure a safe fishing expedition. There are also stone labyrinths on the Isles of Scilly , although none is known to date from before the nineteenth century. There are examples of labyrinths in many disparate cultures. The symbol has appeared in various forms and media ( petroglyphs , classic-form, medieval-form, pavement, turf, and basketry) at some time throughout most parts of
3996-493: The labyrinth. Oxford University geographer Nicholas Howarth believes that "Evans's hypothesis that the palace of Knossos is also the Labyrinth must be treated sceptically." Howarth and his team conducted a search of an underground complex known as the Skotino cave but concluded that it was formed naturally. Another contender is a series of tunnels at Gortyn , accessed by a narrow crack but expanding into interlinking caverns. Unlike
4070-402: The land routes as well, Daedalus set to work to make wings for himself and his son Icarus. Using bird feathers of various sizes, thread, and beeswax, he shaped them to resemble a bird's wings. When both were prepared for flight, Daedalus warned Icarus not to fly too high, because the heat of the sun would melt the beeswax that held his feathers together, nor too low, because the sea foam would soak
4144-466: The legendary artificer Daedalus for King Minos of Crete at Knossos . Its function was to hold the Minotaur , the monster eventually killed by the hero Theseus . Daedalus had so cunningly made the Labyrinth that he could barely escape it after he built it. Although early Cretan coins occasionally exhibit branching (multicursal) patterns, the single-path (unicursal) seven-course "Classical" design without branching or dead ends became associated with
4218-613: The many turf mazes in the UK, such as survive at Wing , Hilton , Alkborough , and Saffron Walden . Over the same general period, some 500 or more non-ecclesiastical labyrinths were constructed in Scandinavia . These labyrinths, generally in coastal areas, are marked out with stones, most often in the simple 7- or 11-course classical forms. They often have names which translate as " Troy Town ." They are thought to have been constructed by fishing communities: trapping malevolent trolls or winds in
4292-412: The mechanical arts as an apprentice. His nephew is named variously as Perdix , Talos, or Calos, although some sources say that Perdix was the name of Daedalus' sister. The nephew showed striking evidence of ingenuity. Finding the spine of a fish on the seashore, he took a piece of iron and notched it on the edge, and thus invented the saw. He put two pieces of iron together, connecting them at one end with
4366-456: The phrase "chemin de Jerusalem" (path to Jerusalem) dates to the late 18th century when it was used to describe mazes at Reims and Saint-Omer . The accompanying ritual, depicted in Romantic illustrations as involving pilgrims following the maze on their knees while praying, may have been practiced at Chartres during the 17th century. The cathedral labyrinths are thought to be the inspiration for
4440-498: The riddle, accepted the shell and gave it to Daedalus. Daedalus tied the string to an ant which, lured by a drop of honey at one end, walked through the seashell stringing it all the way through. With the riddle solved, Minos realized that Daedalus was in the court of King Cocalus and insisted he be handed over. Cocalus agreed to do so, but convinced Minos to take a bath first. In the bath, Cocalus' daughters killed Minos, possibly by pouring boiling water over his body. In some versions, it
4514-476: The second book of her Earthsea series, The Tombs of Atuan , in which the series hero Ged is captured by the book's protagonist Tenar on his trip to the Kargish Empire – the spiritual power of the "Nameless Ones" is vested at least in part in the labyrinth. Australian author Sara Douglass incorporated some labyrinthine ideas in her series The Troy Game , in which the Labyrinth on Crete is one of several in
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#17328480909874588-472: The strength of a passage in the Iliad , it has been suggested that the palace was the site of a dancing-ground made for Ariadne by the craftsman Daedalus , where young men and women, of the age of those sent to Crete as prey for the Minotaur, would dance together. By extension, in popular legend the palace is associated with the myth of the Minotaur. In the 2000s, archaeologists explored other potential sites of
4662-633: The third episode, "And The Horns of a Dilemma", of The Librarians . See Labyrinth (disambiguation) for a further list of titles. The Argentine writer Jorge Luis Borges was entranced with the idea of the labyrinth, and used it extensively in his short stories (such as "The House of Asterion" in The Aleph ). His use of it has inspired other authors (e.g. Umberto Eco 's The Name of the Rose , Mark Z. Danielewski's House of Leaves ). Additionally, Roger Zelazny 's fantasy series The Chronicles of Amber features
4736-709: The turnings, one loses track of direction and of the outside world, and thus quiets the mind. Labyrinths have on various occasions been used in Christian tradition as a part of worship. The earliest known example is from a fourth-century pavement at the Basilica of St Reparatus, at Orleansville, Algeria, with the words "Sancta Eclesia" [ sic ] at the center, though it is unclear how it might have been used in worship. In medieval times, labyrinths began to appear on church walls and floors around 1000 AD. The most famous medieval labyrinth, with great influence on later practice,
4810-504: The video game industry, and countless video games include such a feature. For example, the 1994 video game Marathon features many maze-like passages the player must navigate. A number of film, game, and music creations feature labyrinths. For instance, the avant-garde multi-screen film In the Labyrinth presents a search for meaning in a symbolic modern labyrinth. The well-received 2006 film Pan's Labyrinth draws heavily upon labyrinth legend for symbolism. A magical labyrinth appears in
4884-492: The visitor must first cross Gala's boudoir and the Photograph Room, a dressing room with cupboards full of photos and magazine clippings, where the couple appears in the company of all kinds of people, demonstrating their great public activity. The courtyard stands out on the outside, accessed through a labyrinth that hides a small summer dining room. The decorative elements of this area are two enormous cup-shaped planters and
4958-454: The whole decoration of the house and symbolize Dalí's personal touch are the countless eggs, the heads, the gallows dovecote and the sculpture Christ of the Debris , made from the remains of a flood. labyrinthine In Greek mythology , the Labyrinth ( Ancient Greek : λαβύρινθος , romanized : Labúrinthos ) is an elaborate, confusing structure designed and built by
5032-594: The world, from Native North and South America to Australia, Java , India, and Nepal . Starting in the late 20th century, there has been a resurgence of interest in labyrinths and a revival in labyrinth building, of both unicursal and multicursal patterns. Approximately 6,000 labyrinths have been registered with the Worldwide Labyrinth Locator; these are located around the world in private properties, libraries, schools, gardens, and recreational areas, as well as famous temples and cathedrals. The labyrinth
5106-448: Was a festival, the Daedala , in which a temporary wooden altar was fashioned and an effigy was made from an oak-tree and dressed in bridal attire. It was carried in a cart with a woman who acted as bridesmaid. The image was called daedala . Some sources claim that the daedala did not receive their name from Daedalus, but the opposite. Pausanias claims that Daedalus was not the name given to
5180-399: Was a skillful architect and craftsman, seen as a symbol of wisdom, knowledge and power. He is the father of Icarus , the uncle of Perdix , and possibly also the father of Iapyx . Among his most famous creations are the wooden cow for Pasiphaë , the Labyrinth for King Minos of Crete which imprisoned the Minotaur , and wings that he and his son Icarus used to attempt to escape Crete. It
5254-659: Was created in Chartres Cathedral . The use of labyrinths has recently been revived in some contexts of Christian worship. Many churches in Europe and North America have constructed permanent, typically unicursal, labyrinths, or employ temporary ones (e.g., painted on canvas or outlined with candles). For example, a labyrinth was set up on the floor of St Paul's Cathedral for a week in March 2000. Some conservative Christians disapprove of labyrinths, considering them pagan practices or " New Age " fads. Labyrinths and mazes have been embraced by
5328-523: Was destroyed in antiquity and can only be partially reconstructed. During the nineteenth century, the remains of this ancient Egyptian structure were discovered at Hawara in the Faiyum Oasis by Flinders Petrie at the foot of the pyramid of the twelfth-dynasty pharaoh Amenemhat III (reigned c. 1860 BC to c. 1814 BC). Pliny the Elder 's Natural History (36.90) lists the legendary Smilis , reputed to be
5402-405: Was during this escape that Icarus did not heed his father's warnings and flew too close to the sun; the wax holding his wings together melted and Icarus fell to his death. The name Daidalos seems to be attested in Linear B , a writing system used to record Mycenaean Greek . The name appears in the form da-da-re-jo-de , possibly referring to a sanctuary. Daedalus's parentage was supplied as
5476-561: Was shown on a documentary produced for the National Geographic Channel . In Book II of his Histories , Herodotus applies the term "labyrinth" to a building complex in Egypt "near the place called the City of Crocodiles ", that he considered to surpass the pyramids . The structure, which may have been a collection of funerary temples such as are commonly found near Egyptian pyramids,
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