75-745: Salem Chapel may refer to: Chapels [ edit ] Canada [ edit ] British Methodist Episcopal Church, Salem Chapel , a National Historic Site of Canada in St. Catharines, Ontario Singapore [ edit ] Salem Chapel, a Christian church in Singapore United Kingdom [ edit ] England [ edit ] Salem Chapel, East Budleigh , Devon Salem Chapel, Leeds , West Yorkshire Scotland [ edit ] Salem Chapel, Dundee Wales [ edit ] Capel Salem, Llanbedr , Gwynedd, famous for its depiction in
150-572: A "kidnapping", saying, "she had taken the child from a sheltered good home to a place where there was nobody to care for her". After speculating in her 2004 biography of Tubman that Margaret might have been Tubman's own secret daughter, Kate Larson found evidence that Margaret was the daughter of Isaac and Mary Woolford, a free black couple who were neighbors of Tubman's parents in Maryland and who had twins named James and Margaret. In November 1860, Tubman conducted her last rescue mission. Throughout
225-488: A bust of Tubman. The heritage value of this church resides in its exceptional associations with the anti-slavery movement and the early black community to which it bears witness, as illustrated by the church with its auditory-hall form, typical of early African Canadian churches. A provincial historical plaque to Tubman was joined by a civic heritage marker concerning the building. Since then, the national Historic Sites and Monuments Board has erected two federal plaques: one to
300-488: A farewell song to hint at her intentions, which she hoped would be understood by Mary, a trusted fellow slave: "I'll meet you in the morning", she intoned, "I'm bound for the promised land." While her exact route is unknown, Tubman made use of the network known as the Underground Railroad . This informal system was composed of free and enslaved black people, white abolitionists, and other activists. Most prominent among
375-712: A free black minister living in East New Market, Maryland ; she also hid near her parents' home at Poplar Neck. She would travel from there northeast to Sandtown and Willow Grove, Delaware , and to the Camden area where free black agents, William and Nat Brinkley and Abraham Gibbs, guided her north past Dover , Smyrna , and Blackbird , where other agents would take her across the Chesapeake and Delaware Canal to New Castle and Wilmington . In Wilmington, Quaker Thomas Garrett would secure transportation to William Still 's office or
450-857: A large plantation in an area called Poplar Neck in neighboring Caroline County ; it is likely her brothers labored for Thompson as well. Because they were hired out, Eliza Brodess probably did not recognize their absence as an escape attempt for some time. Two weeks later, she posted a runaway notice in the Cambridge Democrat , offering a reward of up to US$ 100 each (equivalent to $ 3,660 in 2023 ) for their capture and return to slavery. Once they had left, Tubman's brothers had second thoughts. Ben may have regretted leaving his wife and children. The two men went back, forcing Tubman to return with them. Sometime in October or November, Tubman escaped again, this time without her brothers. Before leaving she sang
525-493: A loom, where she remained without medical care for two days. After this incident, Tubman frequently experienced extremely painful headaches. She also began having seizures and would seemingly fall unconscious, although she claimed to be aware of her surroundings while appearing to be asleep. Larson suggests she may have had temporal lobe epilepsy , possibly as a result of brain injury ; Clinton suggests her condition may have been narcolepsy or cataplexy . A definitive diagnosis
600-650: A more dangerous place for those escaping slavery to remain, many escapees began migrating to Southern Ontario. In December 1851, Tubman guided an unidentified group of 11 escapees, possibly including the Bowleys and several others she had helped rescue earlier, northward. There is evidence to suggest that Tubman and her group stopped at the home of abolitionist and former slave Frederick Douglass . Douglass and Tubman admired one another greatly as they both struggled against slavery. Years later he contrasted his efforts with hers, writing: Most that I have done and suffered in
675-477: A nursemaid to a woman named "Miss Susan". Tubman was ordered to care for the baby and rock the cradle as it slept; when the baby woke up and cried, Tubman was whipped. She later recounted a particular day when she was lashed five times before breakfast. She carried the scars for the rest of her life. She found ways to resist, such as running away for five days, wearing layers of clothing as protection against beatings, and fighting back. Also in her childhood, Tubman
750-527: A popular legend persists about a reward of $ 40,000 (equivalent to $ 1,356,000 in 2023 ) for Tubman's capture, this is a manufactured figure: in 1867, in support of Tubman's claim for a military pension, an abolitionist named Sallie Holley wrote that $ 40,000 "was not too great a reward for Maryland slaveholders to offer for her". If it were real, such a high reward would have garnered national attention. A reward of $ 12,000 has also been claimed, though no documentation has been found for either figure. Tubman and
825-403: A religious conversion, or to honor another relative. In 1849, Tubman became ill again, which diminished her value to slave traders. Edward Brodess tried to sell her, but could not find a buyer. Angry at him for trying to sell her and for continuing to enslave her relatives, Tubman began to pray for God to make Brodess change his ways. She said later: "I prayed all night long for my master till
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#1732844359577900-502: A symbol of proud resistance, carried out by a noble martyr. Tubman herself was effusive with praise. She later told a friend: "[H]e done more in dying, than 100 men would in living." In early 1859, Frances Adeline Seward , the wife of abolitionist Republican U.S. Senator William H. Seward , sold Tubman a seven-acre (2.8 ha) farm in Fleming, New York , for $ 1,200 (equivalent to $ 43,900 in 2023 ). The adjacent city of Auburn
975-577: A timber estimator and foreman for the Thompson family. Later in the 1840s, Tubman paid a white attorney five dollars (equivalent to $ 160 in 2023) to investigate the legal status of her mother, Rit. The lawyer discovered that Atthow Pattison, the grandfather of Mary Brodess, indicated in his will that Rit and any of her children would be manumitted at age 45, and that any children born after she reached age 45 would be freeborn. The Pattison and Brodess families ignored this stipulation when they inherited
1050-606: A time, she brought relatives with her out of the state, and eventually guided dozens of other enslaved people to freedom. Tubman (or " Moses ", as she was called) travelled by night and in extreme secrecy, and later said she "never lost a passenger". After the Fugitive Slave Act of 1850 was passed, she helped guide escapees farther north into British North America (Canada), and helped newly freed people find work. Tubman met John Brown in 1858, and helped him plan and recruit supporters for his 1859 raid on Harpers Ferry . When
1125-576: A traumatic head wound when an irate overseer threw a heavy metal weight, intending to hit another slave, but hit her instead. The injury caused dizziness, pain, and spells of hypersomnia , which occurred throughout her life. After her injury, Tubman began experiencing strange visions and vivid dreams, which she ascribed to premonitions from God. These experiences, combined with her Methodist upbringing, led her to become devoutly religious. In 1849, Tubman escaped to Philadelphia , only to return to Maryland to rescue her family soon after. Slowly, one group at
1200-453: A trip, Tubman gathered another group, including the Ennalls family, ready and willing to take the risks of the journey north. It took them weeks to get away safely because of slave catchers forcing them to hide out longer than expected. The weather was unseasonably cold and they had little food. The Ennalls' infant child was quieted with paregoric while slave patrols rode by. They safely reached
1275-513: Is not known whether she still intended to join Brown's raid or if she had become skeptical of the plan, but when the raid on Harpers Ferry took place on October 16, Tubman had recovered from her illness and was in New York City. The raid failed; Brown was convicted of treason , murder, and inciting a rebellion, and he was hanged on December 2. His actions were seen by many abolitionists as
1350-449: Is not possible due to lack of contemporary medical evidence, but this condition remained with her for the rest of her life. After her injury, Tubman began experiencing visions and vivid dreams, which she interpreted as revelations from God. These spiritual experiences had a profound effect on Tubman's personality and she acquired a passionate faith in God. Although Tubman was illiterate, she
1425-413: Is safe!" She carried a revolver as protection from slave catchers and their dogs. Tubman also threatened to shoot anyone who tried to turn back since that would risk the safety of the remaining group, as well as anyone who helped them on the way. Tubman spoke of one man who insisted he was going to go back to the plantation. She pointed the gun at his head and said, "Go on or die." Several days later,
1500-520: The Combahee River to assault several plantations. Once ashore, the Union troops set fire to the plantations, destroying infrastructure and seizing thousands of dollars worth of food and supplies. Forewarned of the raid by Tubman's spy network, enslaved people throughout the area heard steamboats' whistles and understood that they were being liberated. Tubman watched as those fleeing slavery stampeded toward
1575-584: The Eastern Shore of Maryland , where by this time, half the black population was free. Most African-American families had both free and enslaved members. Larson suggests that they might have planned to buy Tubman's freedom. Tubman changed her name from Araminta to Harriet soon after her marriage, though the exact timing is unclear. Larson suggests this happened right after the wedding, and Clinton suggests that it coincided with Tubman's plans to escape from slavery. She adopted her mother's name, possibly as part of
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#17328443595771650-527: The North Star and trying to avoid slave catchers eager to collect rewards for fugitive slaves . The "conductors" in the Underground Railroad used deceptions for protection. At an early stop, the lady of the house instructed Tubman to sweep the yard so as to seem to be working for the family. When night fell, the family hid her in a cart and took her to the next friendly house. Given her familiarity with
1725-670: The U.S. Congress passed the Fugitive Slave Act of 1850 , which forced law enforcement officials to assist in the capture of escaped slaves – even in states that had outlawed slavery – and heavily punished abetting escape. The law increased risks for those who had escaped slavery, more of whom therefore sought refuge in Southern Ontario , where slavery had been abolished. Racial tensions were also increasing in Philadelphia as poor Irish immigrants competed with free blacks for work. In December 1850, Tubman
1800-416: The 1850s, Tubman had been unable to effect the escape of her sister Rachel, and Rachel's two children Ben and Angerine. Upon returning to Dorchester County, Tubman discovered that Rachel had died, and the children could be rescued only if she could pay a bribe of $ 30 (equivalent to $ 1,020 in 2023 ). She did not have the money, so the children remained enslaved. Their fates remain unknown. Never one to waste
1875-673: The Civil War began, Tubman worked for the Union Army, first as a cook and nurse, and then as an armed scout and spy. For her guidance of the raid at Combahee Ferry , which liberated more than 700 enslaved people, she is widely credited as the first woman to lead an armed military operation in the United States. After the war, she retired to the family home on property she had purchased in 1859 in Auburn, New York , where she cared for her aging parents. She
1950-560: The Eastern Shore of Maryland, rescuing some 70 slaves in about 13 expeditions, including her other brothers, Henry, Ben, and Robert, their wives and some of their children. She also provided specific instructions to 50 to 60 additional enslaved people who escaped. Because of her efforts, she was nicknamed "Moses", alluding to the biblical prophet who led the Hebrews to freedom from Egypt . One of her last missions into Maryland
2025-406: The Underground Railroad (UGRR) movement. Other key physical elements of the church include: Harriet Tubman Harriet Tubman (born Araminta Ross , c. March 1822 – March 10, 1913) was an American abolitionist and social activist . After escaping slavery , Tubman made some 13 missions to rescue approximately 70 enslaved people, including her family and friends, using
2100-528: The Union cause and began helping refugees in the camps, particularly in Port Royal, South Carolina . In South Carolina, Tubman met General David Hunter , a strong supporter of abolition. He declared all of the "contrabands" in the Port Royal district free, and began gathering formerly enslaved people for a regiment of black soldiers. U.S. President Abraham Lincoln was not yet prepared to enforce emancipation on
2175-442: The United States. Although she was not previously involved in armed insurrection, she agreed with his course of direct action and supported his goals. Like Tubman, he spoke of being called by God, and trusted the divine to protect him from the wrath of slavers. She, meanwhile, claimed to have had a prophetic vision of meeting Brown before their encounter. Thus, as he began recruiting supporters for an attack on slaveholders, Brown
2250-434: The birds' legs, and their agitation allowed her to avoid eye contact. Later she recognized a fellow train passenger as a former enslaver; she snatched a nearby newspaper and pretended to read. Tubman was known to be illiterate, and the man ignored her. In an 1897 interview with historian Wilbur Siebert , Tubman named some people who helped her and places she stayed along the Underground Railroad. She stayed with Sam Green ,
2325-507: The boats; she later described a scene of chaos with women carrying still-steaming pots of rice, pigs squealing in bags slung over shoulders, and babies hanging around their parents' necks. Armed overseers tried to stop the mass escape, but their efforts were nearly useless in the tumult. As Confederate troops raced to the scene, the steamboats took off toward Beaufort with more than 750 formerly enslaved people. Newspapers heralded Tubman's "patriotism, sagacity, energy, [and] ability" in
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2400-402: The chance of being seen. She would start the escapes on Saturday evenings, since newspapers would not print runaway notices until Monday morning. She used subterfuges to avoid detection. Tubman once disguised herself with a bonnet and carried two live chickens to give the appearance of running errands. Suddenly finding herself walking toward a former enslaver, she yanked the strings holding
2475-403: The chapel as a national historic site, the other to Tubman as a national historic person. Salem Chapel is a well preserved, 3 level chapel which is gable-fronted and set on a high foundation. The stucco building is distinguished by its regularly arranged pointed-arch windows, modest scale and overall simplicity. The chapel has an auditory-hall design which is typical of churches associated with
2550-401: The church and museum, which displays original documents, artifacts, and a rare book collection, all associated with the anti-slavery movement, are available by appointment. The Salem Chapel was an important centre of abolitionist and civil rights activity, and was the cornerstone of a growing community of African-American refugees from the United States. The most famous and celebrated member of
2625-408: The church was Harriet Tubman , who lived in the area from 1851 to 1858, and led many fugitives to freedom via the Underground Railroad (UGGR) to St. Catharines, Ontario . As of 1851, the church was known as Bethel Chapel, AME Church , and resided in a small log building which was constructed by black freedom seekers. In 1853, it was decided that a larger building was needed in order to respond to
2700-509: The enslaved family, but taking legal action to enforce it was an impossible task for Tubman. Around 1844, she married John Tubman , a free black man. Although little is known about him or their time together, the union was complicated because of her enslaved status. The mother's status dictated that of children, and any children born to Harriet and John would be enslaved. Such blended marriages – free people of color marrying enslaved people – were not uncommon on
2775-548: The evenings. When Lincoln issued the Emancipation Proclamation , Tubman considered it a positive but incomplete step toward the goal of liberating all black people from slavery. She turned her own efforts towards more direct actions to defeat the Confederacy . In early 1863, Tubman used her knowledge of covert travel and subterfuge to lead a band of scouts through the land around Port Royal. Her group, working under
2850-540: The family forever. When a trader from Georgia approached Brodess about buying Rit's youngest son, Moses, she hid him for a month, aided by other enslaved people and freedmen in the community. At one point she confronted Brodess about the sale. Finally, Brodess and "the Georgia man" came toward the slave quarters to seize the child, where Rit told them, "You are after my son; but the first man that comes into my house, I will split his head open." Brodess backed away and abandoned
2925-470: The family on a log canoe 60 miles (97 km) to Baltimore, where they met with Tubman, who brought the family to Philadelphia. Early next year she returned to Maryland to guide away other family members. During her second trip, she recovered her youngest brother, Moses, along with two other men. Word of her exploits had encouraged her family, and she became more confident with each trip to Maryland. In late 1851, Tubman returned to Dorchester County for
3000-507: The first battle, the enslaved would rise up and carry out a rebellion across the slave states. He asked Tubman to gather former slaves then living in Southern Ontario who might be willing to join his fighting force, which she did. On May 8, 1858, Brown held a meeting in Chatham , Canada, where he unveiled his plan for a raid on Harpers Ferry, Virginia . When word of the plan was leaked to
3075-468: The first of March; and all the time he was bringing people to look at me, and trying to sell me." When it appeared as though a sale was being concluded, Tubman changed her prayer: "First of March I began to pray, 'Oh Lord, if you ain't never going to change that man's heart, kill him, Lord, and take him out of the way'." A week later, Brodess died, and Tubman expressed regret for her earlier sentiments. As in many estate settlements, Brodess's death increased
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3150-483: The first time since her escape, this time to find her husband John. When she arrived there, she learned that John had married another woman named Caroline. Tubman sent word that he should join her, but he insisted that he was happy where he was. Suppressing her anger, she found some enslaved people who wanted to escape and led them to Philadelphia. Because the Fugitive Slave Law had made the northern United States
3225-423: The fugitives she assisted were never captured. Years later, she told an audience: "I was conductor of the Underground Railroad for eight years, and I can say what most conductors can't say – I never ran my train off the track and I never lost a passenger." In April 1858, Tubman was introduced to the abolitionist John Brown , an insurgent who advocated the use of violence to destroy slavery in
3300-461: The government, Brown put the scheme on hold and began raising funds for its eventual resumption. Tubman aided him in this effort and with more detailed plans for the assault. Tubman was busy during this time, giving talks to abolitionist audiences and tending to her relatives. In early October 1859, as Brown and his men prepared to launch the attack, Tubman was ill in New Bedford, Massachusetts . It
3375-685: The growing Methodist population settling in the area. Passage of the Fugitive Slave Act in the United States in 1850 caused some ex-slave preachers to fear travel to church conferences in the U.S., which might expose them to capture. Reverend Benjamin Stewart of Chatham suggested churches in the United Canadas form a separate organization, and this was adopted at the AME Church's 1856 conference in Philadelphia . The name British Methodist Episcopal Church
3450-844: The home of David and Martha Wright in Auburn on December 28, 1860. When the Civil War broke out in 1861, Tubman had a vision that the war would soon lead to the abolition of slavery. More immediately, enslaved people near Union positions began escaping in large numbers. General Benjamin Butler declared these escapees to be " contraband " – property seized by northern forces – and put them to work, initially without pay, at Fort Monroe in Virginia. The number of "contrabands" encamped at Fort Monroe and other Union positions rapidly increased. In January 1862, Tubman volunteered to support
3525-606: The homes of other Underground Railroad operators in the greater Philadelphia area. Still is credited with helping hundreds escape to safer places in New York, New England , and Southern Ontario. Tubman's faith was another important resource as she ventured repeatedly into Maryland. The visions from her childhood head injury continued, and she saw them as divine premonitions. She spoke of "consulting with God", and trusted that He would keep her safe. Garrett once said of her, "I never met with any person of any color who had more confidence in
3600-687: The latter in Maryland at the time were Quakers (members of the Religious Society of Friends ). The Preston area near Poplar Neck contained a substantial Quaker community and was probably an important first stop during Tubman's escape. From there, she probably took a common route for people fleeing slavery – northeast along the Choptank River , through Delaware , and then north into Pennsylvania . A journey of nearly 90 miles (145 km) by foot would have taken between five days and three weeks. Tubman had to travel by night, guided by
3675-623: The likelihood that Tubman would be sold and her family broken apart. His widow, Eliza, began working to sell the family's enslaved people. Tubman refused to wait for the Brodess family to decide her fate, despite her husband's efforts to dissuade her. She later said that "there was one of two things I had a right to, liberty or death; if I could not have one, I would have the other". Tubman and her brothers, Ben and Henry, escaped from slavery on September 17, 1849. Tubman had been hired out to Anthony Thompson (the son of her father's former owner), who owned
3750-403: The man who wavered crossed into Canada with the rest of the group. By the late 1850s, Eastern Shore slaveholders were holding public meetings about the large number of escapes in the area; they cast suspicion on free blacks and white abolitionists. They did not know that "Minty", the petite, disabled woman who had run away years before, was responsible for freeing so many enslaved people. Though
3825-589: The network of antislavery activists and safe houses known collectively as the Underground Railroad . During the American Civil War , she served as an armed scout and spy for the Union Army . In her later years, Tubman was an activist in the movement for women's suffrage . Born into slavery in Dorchester County, Maryland , Tubman was beaten and whipped by enslavers as a child. Early in life, she suffered
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#17328443595773900-571: The orders of Secretary of War Edwin Stanton , mapped the unfamiliar terrain and reconnoitered its inhabitants. She later worked alongside Colonel James Montgomery and provided him with intelligence that aided in the temporary capture of Jacksonville, Florida in March 1863. Later that year, Tubman's intelligence gathering played a key role in the raid at Combahee Ferry . She guided three steamboats with black soldiers under Montgomery's command past mines on
3975-447: The painting Salem (1908) by Sydney Curnow Vosper Salem Independent Chapel, Llandovery , Carmarthenshire Capel Salem, Pwllheli , Gwynedd Salem Chapel, Robertstown , Rhondda Cynon Taf Other [ edit ] Salem Chapel Township, Forsyth County, North Carolina Salem Chapel , a novel by Margaret Oliphant Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with
4050-410: The sale. Tubman's biographers agree that stories told about this event within the family influenced her belief in the possibilities of resistance. Tubman's mother was assigned to "the big house" and had scarce time for her own family; consequently, as a child Tubman took care of a younger brother and baby, as was typical in large families. When she was five or six years old, Brodess hired her out as
4125-542: The service of our cause has been in public, and I have received much encouragement at every step of the way. You, on the other hand, have labored in a private way. I have wrought in the day – you in the night. ... The midnight sky and the silent stars have been the witnesses of your devotion to freedom and of your heroism. Excepting John Brown – of sacred memory – I know of no one who has willingly encountered more perils and hardships to serve our enslaved people than you have. From 1851 to 1862, Tubman returned repeatedly to
4200-451: The southern states and reprimanded Hunter for his actions. Tubman condemned Lincoln's response and his general unwillingness to consider ending slavery in the U.S., for both moral and practical reasons: God won't let master Lincoln beat the South till he does the right thing . Master Lincoln, he's a great man, and I am a poor negro; but the negro can tell master Lincoln how to save the money and
4275-590: The title Salem Chapel . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Salem_Chapel&oldid=1081880689 " Categories : Disambiguation pages Place name disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages British Methodist Episcopal Church, Salem Chapel The British Methodist Episcopal (BME) Church, Salem Chapel
4350-429: The voice of God, as spoken direct to her soul." Her faith also provided immediate assistance. She used spirituals as coded messages, warning fellow travelers of danger or to signal a clear path. She sang versions of " Go Down Moses " and changed the lyrics to indicate that it was either safe or too dangerous to proceed. As she led escapees across the border, she would call out, "Glory to God and Jesus, too. One more soul
4425-419: The woods and marshes of the region, Tubman likely hid in these locales during the day. The particulars of her first journey are unknown; because other escapees from slavery used the routes, Tubman did not discuss them until later in life. She crossed into Pennsylvania with a feeling of relief and awe, and recalled the experience years later: When I found I had crossed that line, I looked at my hands to see if I
4500-411: The year as 1822, based on a midwife payment and several other historical documents, including her runaway advertisement. Based on Larson's work, more recent biographies have accepted March 1822 as the most likely timing of Tubman's birth. Tubman's maternal grandmother, Modesty, arrived in the U.S. on a slave ship from Africa ; no information is available about her other ancestors. As a child, Tubman
4575-429: The young men. He can do it by setting the negro free. Tubman served as a nurse in Port Royal, preparing remedies from local plants and aiding soldiers suffering from dysentery and infectious diseases. At first, she received government rations for her work, but to dispel a perception that she was getting special treatment, she gave up her right to these supplies and made money selling pies and root beer, which she made in
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#17328443595774650-465: Was a hotbed of antislavery activism, and Tubman took the opportunity to move her parents from Canada back to the U.S. Her farmstead became a haven for Tubman's family and friends. For years, she took in relatives and boarders, offering a safe place for black Americans seeking a better life in the north. Shortly after acquiring the farm, Tubman went back to Maryland and returned with an eight-year-old light-skinned black girl named Margaret, who Tubman said
4725-408: Was active in the women's suffrage movement until illness overtook her and was admitted to a home for elderly African Americans , which she had helped establish years earlier. Tubman is commonly viewed as an icon of courage and freedom. Tubman was born Araminta "Minty" Ross to enslaved parents, Harriet ("Rit") Green and Ben Ross. Rit was enslaved by Mary Pattison Brodess (and later her son Edward). Ben
4800-403: Was assigned to field and forest work, driving oxen, plowing, and hauling logs. As an adolescent, Tubman suffered a severe head injury when an overseer threw a two-pound (1 kg) metal weight at another slave who was attempting to flee. The weight struck Tubman instead, which she said: "broke my skull". Bleeding and unconscious, she was returned to her enslaver's house and laid on the seat of
4875-589: Was enslaved by Anthony Thompson, who became Mary Brodess's second husband, and who ran a large plantation near the Blackwater River in the Madison area of Dorchester County, Maryland. As with many enslaved people in the United States, neither the exact year nor place of Tubman's birth is known. Tubman reported the year of her birth as 1825, while her death certificate lists 1815 and her gravestone lists 1820. Historian Kate Larson 's 2004 biography of Tubman records
4950-453: Was founded in 1820 by African-American freedom seekers in St. Catharines , Ontario . It is located at 92 Geneva St., in the heart of Old St. Catharines. The church is a valued historical site due to its design, and its important associations with abolitionist activity. The church has a congregation of approximately 20 people, and a Sunday worship service takes place at 11:00 am. Guided tours of
5025-428: Was her niece. She also indicated the girl's parents were free blacks. According to Margaret's daughter Alice, Margaret later described her childhood home as prosperous and said that she left behind a twin brother. These descriptions conflict with what is known about the families of Tubman's siblings, which created uncertainty among historians about the relationship and Tubman's motivations. Alice called Tubman's actions
5100-427: Was joined by "General Tubman", as he called her. Her knowledge of support networks and resources in the border states of Pennsylvania, Maryland and Delaware was invaluable to Brown and his planners. Although other abolitionists like Douglass did not endorse his tactics, Brown dreamed of fighting to create a new state for those freed from slavery, and made preparations for military action. He believed that after he began
5175-654: Was selected to recognize British America as a safe haven from slavery. At the Canadian General Conference in 1856, some of the AME Churches changed their names to reflect the new organization's name, including the Bethel Chapel in St. Catharines. Bethel was renamed the Salem Chapel in 1957. Salem Chapel was designated a National Historic Site in 1999, and is marked outside by several historical markers and
5250-534: Was sent to work for a planter named James Cook. She had to check his muskrat traps in nearby marshes, even after contracting measles . She became so ill that Cook sent her back to Brodess, where her mother nursed her back to health. Brodess then hired her out again. She spoke later of her acute childhood homesickness , comparing herself to "the boy on the Swanee River", an allusion to Stephen Foster 's song " Old Folks at Home ". As she grew older and stronger, she
5325-592: Was the same person. There was such a glory over everything; the sun came like gold through the trees, and over the fields, and I felt like I was in Heaven. After reaching Philadelphia , Tubman thought of her family. "I was a stranger in a strange land," she said later. "[M]y father, my mother, my brothers, and sisters, and friends were [in Maryland]. But I was free, and they should be free." While Tubman saved money from working odd jobs in Philadelphia and Cape May, New Jersey ,
5400-568: Was to retrieve her aging parents. Her father purchased her mother from Eliza Brodess in 1855, but even when they were both free, the area was hostile. In 1857, Tubman received word that her father was at risk of arrest for harboring a group of eight people escaping slavery. She led her parents north to St. Catharines , Canada , where a community of formerly enslaved people, including other relatives and friends of Tubman, had gathered. Tubman's dangerous work required ingenuity. She usually worked during winter, when long nights and cold weather minimized
5475-674: Was told Bible stories by her mother and likely attended a Methodist church with her family. Mystical inspiration guided her actions. She rejected the teachings of white preachers who urged enslaved people to be passive and obedient victims to those who trafficked and enslaved them; instead she found guidance in the Old Testament tales of deliverance. This religious perspective informed her actions throughout her life. Anthony Thompson promised to manumit Tubman's father at age 45. After Thompson died, his son followed through with that promise in 1840. Tubman's father continued working as
5550-685: Was told that she seemed like an Ashanti person because of her character traits, though no evidence has been found to confirm or deny this lineage. Her mother, Rit (who may have had a white father), was a cook for the Brodess family. Her father, Ben, was a skilled woodsman who managed the timber work on Thompson's plantation. They married around 1808, and according to court records, had nine children together: Linah, Mariah Ritty, Soph, Robert, Minty (Harriet), Ben, Rachel, Henry, and Moses. Rit struggled to keep her family together as slavery threatened to tear it apart. Edward Brodess sold three of her daughters (Linah, Mariah Ritty, and Soph), separating them from
5625-477: Was warned that her niece Kessiah and Kessiah's children would soon be sold in Cambridge, Maryland . Tubman went to Baltimore , where her brother-in-law Tom Tubman hid her until the sale. Kessiah's husband, a free black man named John Bowley, made the winning bid for his wife. While the auctioneer stepped away to have lunch, John, Kessiah and their children escaped to a nearby safe house . When night fell, Bowley sailed
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