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Society for the Prevention of Calling Sleeping Car Porters "George"

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A tutelary ( / ˈ tj uː t ə l ɛ r i / ; also tutelar ) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety and thus of guardianship.

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21-504: The Society for the Prevention of Calling Sleeping Car Porters "George" ( SPCSCPG ) was founded as a joke by lumber baron George W. Dulany in 1914. Membership was open to all those whose first or last name was George . Its early members included Admiral George Dewey , who served as the group's first president, and writer George Ade . Dulany's secretary filled out and mailed more than 45,000 membership cards to people named "George" throughout

42-645: A Roman-era Greek grammarian and writer, determined Georgios to be a theophoric name , or a name created to honor a deity, a nod to Zeus Georgos , or " Zeus the Farmer" in English. In the early stages of Greek mythology , before Zeus took on a major role in the Greek pantheon as ruler of all the gods and goddesses, he was sacrificed to as an agricultural god , a patron of crops and harvests . The name took on religious significance to followers of Early Christianity in 303 with

63-650: A man was his Genius , that of a woman her Juno . In the Imperial era , the Genius of the Emperor was a focus of Imperial cult . An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo . Precedents for claiming the personal protection of a deity were established in the Republican era , when for instance the Roman dictator Sulla advertised

84-448: Is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician. The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens . Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion . The tutelary deity of

105-500: Is patron of yogis and renunciants. City gods and goddesses include: Influenced by the religion of Islam , Indonesian people believe in jinn , particularly on the island of Java. Those jinn who adhere to the religion of Islam are generally benevolent, however, non-Muslim jinn are considered to be mischievous. Some of them guard graves. If a pilgrim approaching the grave has evil intentions, they would cause severe illness or even death. Spirits called shedim are mentioned twice in

126-559: Is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. A similar concept in Christianity would be the patron saint example of archangels "Michael, Gabriel, Raphael, etc." or to a lesser extent, the guardian angel . In Hinduism , personal tutelary deities are known as ishta-devata , while family tutelary deities are known as Kuladevata . Gramadevata are guardian deities of villages or regions. Devas can also be seen as tutelary. Shiva

147-597: The civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims ), the tutelary was Mars Camulus . Tutelary deities were also attached to sites of a much smaller scale, such as storerooms, crossroads, and granaries. Each Roman home had a set of protective deities: the Lar or Lares of the household or familia , whose shrine was a lararium ;

168-410: The genius , functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore. Socrates spoke of hearing the voice of his personal spirit or daimonion : You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign

189-977: The genius loci or guardian spirit of the site, Hercules , Silvanus , Fortuna Conservatrix ("Fortuna the Preserver") and in the Greek East Aphrodite and Agathe Tyche . The Lares Compitales were the tutelary gods of a neighborhood ( vicus ) , each of which had a compitum (shrine) devoted to these. Their annual public festival was the Compitalia . During the Republic, the cult of local or neighborhood tutelaries sometimes became rallying points for political and social unrest. Chinese folk religion , both past and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan

210-750: The Christian martyr , Saint George (died 23 April 303), a member of the Praetorian Guard who was sentenced to death for his refusal to renounce Christianity , and prior to that, it might have been a theophoric name , with origins in Zeus Georgos , an early title of the Greek god Zeus . Today, it is one of the most commonly used names in the Western world, though its religious significance has waned among modern populations. Its diminutives are Geordie and Georgie , with

231-505: The Hebrew Bible . In both of these instances ( Psalm 106 :37 and Deuteronomy 32:17) the shedim are associated with child sacrifice or animal sacrifice . The term " shedim " is believed by some to be a loan-word from the Akkadian shedu , which referred to a spirit which could be either protective or malevolent. In Korean shamanism , jangseung and sotdae were placed at

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252-532: The Latin town of Lanuvium and the Etruscan city of Veii , and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna , whose oracle was renowned. The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside

273-465: The Penates who guarded the storeroom (penus) of the innermost part of the house; Vesta , whose sacred site in each house was the hearth; and the Genius of the paterfamilias , the head of household. The poet Martial lists the tutelary deities who watch over various aspects of his farm. The architecture of a granary ( horreum ) featured niches for images of the tutelary deities, who might include

294-554: The goddess Victory as his tutelary by holding public games ( ludi ) in her honor. Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus ). The Capitoline Triad of Juno , Jupiter , and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at

315-505: The city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele ) as " tower-crowned " represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within

336-632: The edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the Seonangdang . In Meitei mythology and religion ( Sanamahism ) of Manipur , there are various types of tutelary deities, among which Lam Lais are the most predominant ones. In Philippine animism , Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. In Shinto ,

357-501: The former being limited primarily to residents of England and Scotland . The most popular feminine forms in the Anglosphere are Georgia , Georgiana , and Georgina . Its original Greek form, Georgios , is based on the Greek word georgos (γεωργός), 'farmer'. The word georgos itself is ultimately a combination of two Greek words: ge (γῆ), 'earth, soil ' and ergon (ἔργον), 'work'. Aelius Herodianus (fl. 2nd century AD),

378-609: The practice presumably derived from the old custom of naming slaves after their masters, in this case porters being regarded as servants of George Pullman. Although founded as a joke, it nevertheless had some effects for all porters. In 1926, the SPCSCPG persuaded the Pullman Company to install small racks in each car, displaying a card with the given name of the porter on duty. Of the 12,000 porters and waiters then working for Pullman, only 362 turned out to be named George. At its peak,

399-661: The society claimed to have 31,000 members, including King George V of the United Kingdom , American baseball player George Herman "Babe" Ruth , Georgia Senator Walter F. George and French politician Georges Clemenceau . George (given name) George ( English: / ˈ dʒ ɔːr dʒ / ) is a masculine given name derived from the Greek Georgios ( Γεώργιος ; Ancient Greek : [ɡeɔː́rɡi.os] , Modern Greek : [ʝeˈorʝi.os] ). The name gained popularity due to its association with

420-595: The supposed martyrdom of Georgios , a Roman soldier of Greek heritage. While the story's historical accuracy is subject to debate, his character took on real importance to the Christian Church , with Georgios and its variants being used as baptismal names and by religious officials and Christian monarchs, though it did not become common among the laity until after the Middle Ages . Tutelary deity In late Greek and Roman religion , one type of tutelary deity,

441-613: The world, before Dulany retired from public life. At the time, railway sleeping car porters in the United States were commonly referred to by the name "George" regardless of their actual name. The appellation may have stemmed from the name of George Pullman of the Pullman Company , which at one time manufactured and operated a large proportion of all the sleeping cars in North America . Porters were almost exclusively Black , and

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