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72-549: The Rosenheim poltergeist claim is the name given to claims of a poltergeist in Rosenheim in southern Bavaria in the late 1960s by German parapsychologist Hans Bender . Bender alleged that electrical and physical disturbances in the office of the lawyer Sigmund Adam were caused by the telekinetic powers of 19-year-old secretary Annemarie Schaberl. Bender's investigation has been criticized for omitting key details and avoiding naturalistic explanations. According to Bender, in

144-569: A ' loud spirit ' . A synonym coined by René Sudre is thorybism , from the Ancient Greek θορυβείν ( thorubeín ) ' to make noise or uproar, to throw into confusion ' . Many claims have been made that poltergeist activity explains strange events (including those by modern self-styled ghost hunters), however, their evidence has so far not stood up to scrutiny. Many claimed poltergeist events have been proven upon investigation to be hoaxes . Psychical researcher Frank Podmore proposed

216-554: A haunted house is often regarded by folklore scholars as Mostellaria (by the Roman author Plautus ), which itself is believed to be an adaptation of a lost ghost story named Phasma written by the Athenian poet Philemon . Several centuries later, in the writings of Pliny the Younger , can be found the second-oldest mention of a haunted house in which the philosopher Athenodorus helps lay

288-545: A "vanishing hitchhiker " is considered to be Chicago 's most famous ghost. Some ghost stories in Alabama can be traced to the folklore of the Choctaw . As many of the state's early settlers were of Scotch-Irish heritage, their tales contain a number of European motifs. According to Jones, ghostlore is more prominent in rural areas . New York state 's ghostlore is most readily found the state's earliest settled region: either side of

360-419: A 1957 case on Cape Cod where downdrafts from an uncovered chimney became strong enough to blow a mirror off a wall, overturn chairs and knock things off shelves. In the 1950s, Guy William Lambert proposed that reported poltergeist phenomena could be explained by the movement of underground water causing stress on houses. He suggested that water turbulence could cause strange sounds or structural movement of

432-450: A Zar are often taken to religious healers for treatment. '鬼' (Mandarin pinyin : guǐ ) is the general Chinese term for ghost which itself is a derivative of the verb "wei 威", which means "awe inspiring". Belief in ghosts in China is widespread and is often closely associated with ancestor worship . Ghosts have been the subject of censorship in China at various times. Resurrection Mary ,

504-542: A common element of many cultures and traditions around the world, and they come in many different forms. Here are a few of the most common types of ghosts found in ghostlore: The Green Lady is a recurring character in many Scottish folktales. This folklore character is often associated with the many castles dotting the countryside. Examples of the green ladies include the Green Lady of Fyvie , Green Lady of Ashintully Castle , Green Lady of Ballindalloch Castle , Green Lady of

576-435: A framed painting was captured on film "rotating around its hook." Calling her "a typical poltergeist", Bender believed that the emotional unhappiness of Annemarie Schaberl, a young secretary at the firm, was "converted into psychokinesis ." He said that Schaberl told him she was frustrated with her job and distressed over a broken marriage engagement. According to Bender, the alleged poltergeist activity ceased when Schaberl left

648-447: A local reputation for being haunted more quickly than more benign places. As a result, these locations appear disproportionately within ghostlore. Some examples of these locations include hospitals, asylums, battlefields, cemeteries, and sites of natural disasters or tragic accidents. These places are often imbued with a sense of sadness and loss, which can contribute to their reputation as haunted locations. Cemeteries often quickly become

720-554: A malevolent spirit that is said to be responsible for the repeated deaths of a family's newborn children. The Abiku is believed to be a restless and mischievous spirit that enjoys tormenting families. To prevent an Abiku from returning, families will sometimes resort to extreme measures such as burning the child's body or burying it under a large rock. The story of the Abiku highlights the importance of family and community in Nigerian culture, as

792-495: A manifestation of the spirit world and are often believed to have a significant impact on the living. Ghost stories in Nigeria vary from region to region and are influenced by the diverse ethnic and religious backgrounds of its people. Many of these stories reflect the fears, values, and traditions of the Nigerian people. One of the most well-known Nigerian ghost stories is that of the Abiku ,

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864-444: A popular subgenre of ghostlore. Examples of haunted beaches include St. Augustine Beach and Nags head . Haunted battlefields are a common theme in ghostlore, often attributed to the violent deaths and residual energy left behind from the conflict. The belief in ghosts and the paranormal is a cultural phenomenon found in many societies, and the stories surrounding haunted battlefields reflect this belief. These tales often serve as

936-702: A prevalent setting for ghost stories and haunted location folklore worldwide. These tales often feature ghosts of former patients or staff members who act as vengeful spirits of those who passed away in the hospital or seek to inflict suffering from beyond the grave. Notable examples of reputedly haunted hospitals include Ararat Lunatic Asylum in Australia, Nummela Sanatorium in Finland, and Changi Hospital in Singapore. While many of these haunted hospitals are mental health facilities, there are also numerous general hospitals with

1008-426: A reputation for being haunted. The prevalence of hospitals as a setting for ghost stories may be attributed to the association of hospitals with death and suffering, as well as the emotional impact of illness and loss on both patients and their loved ones. The haunted bathroom subgenre of ghostlore is a popular cultural trope. This subgenre has become particularly prominent in contemporary media and literary works and

1080-399: A sign of being a ghost. Russian ghostlore is a complex tradition that reflects the country's history and culture. Most tales involve Christian beliefs and themes, such as the torment of unrepentant souls. Popular traditional ghosts include the domovoy , a household spirit , and the rusalka , a female water spirit. Specific locations that are associated with death or tragedy often gain

1152-551: A significant role in shaping Indian ghostlore. In almost every Latin American country, you can find stories about the Sihuanaba , or horse-faced women. The Sihuanaba is said to lead unfaithful men into dangerous situations. Variations of the story exist, but in almost all of them, the spirit is a type of shapeshifter who exclusively preys on men. Name variations include Cihuanaba, Ciguanaba, and Ciguapa . La Llorona , or The Wailer,

1224-703: A symbol of the Faroe Islands' natural beauty and isolation. To many they are also seen as a reminder of the importance of respecting nature and living in harmony with the environment. India is a land of diverse cultural and religious traditions, and ghostlore has been an integral part of the country's folklore and mythology for centuries. The concept of ghosts, or bhootas , is deeply rooted in Indian culture , and they are often depicted as malevolent spirits that haunt specific locations or individuals. The various cultural practices, such as veneration of ancestors, have played

1296-535: A warning against bad behavior and the consequences of sin. Ghostlore continued to evolve during the Renaissance and the Enlightenment , as scientific and rational thought began to challenge traditional beliefs in the supernatural. In the 19th and early 20th centuries, interest in the paranormal and spiritualism grew, with many people believing in the existence of ghosts and the possibility of communicating with

1368-643: A way to commemorate the lives lost in the conflict and to keep the memory of the battles alive. Some of the most famous haunted battlefields include the Gettysburg battlefield in Pennsylvania , which saw over 50,000 casualties during the Civil War and is said to be haunted by soldiers still fighting the battle. The battlefields of Waterloo in Belgium, the site of Napoleon's final defeat, are also believed to be haunted by

1440-604: Is a powerful symbol in our cultural imagination. One of the most well-known examples is Moaning Myrtle from the Harry Potter book series . Through the haunted bathroom trope, primal fears and anxieties related to vulnerability and the unknown are explored, and complex themes related to identity, mortality, and the human experience are addressed. These stories commonly feature ghosts or supernatural entities that haunt beaches, lighthouses, or other coastal locations, these narratives can intersect with other subgenres of folklore such as

1512-742: Is an extremely widespread folklore story within Latin American countries. Many different versions of the La Llorona story exist, but generally they focus on the spirit's intense grief for her lost children. One of the most famous ghosts in Ethiopian folklore is the Zār which is a type of spirit or demon that is said to possess women. In Ethiopian culture , the Zar is believed to be the cause of many physical and mental illnesses, and people who are believed to be possessed by

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1584-570: Is full of ghost stories. The college even has an online encyclopedia cataloging its ghost stories. The most famous story takes place in Sessions House , built in 1751. During the Revolutionary War , a British Army general was held prisoner at the house by an American lieutenant. The general fell in love with the lieutenant's daughter, and they met on a staircase hidden in the house. Though they were parted during their lifetime, rumor has it that

1656-529: Is likely that the perpetrator had secretly obtained the object sometime earlier and waited for an opportunity to fling it, even from outside the room—thus supposedly proving he or she was innocent. Unsubstantiated claims: A claim of activity at Caledonia Mills (1899–1922) was investigated by Walter Franklin Prince , research officer for the American Society for Psychical Research in 1922. Prince concluded that

1728-636: Is responsible for physical disturbances, such as loud noises and objects being moved or destroyed. Most claims or fictional descriptions of poltergeists show them as being capable of pinching , biting , hitting , and tripping people. They are also depicted as capable of the movement or levitation of objects such as furniture and cutlery, or noises such as knocking on doors. Foul smells are also associated with poltergeist occurrences, as well as spontaneous fires and different electrical issues such as flickering lights. These manifestations have been recorded in many cultures and countries, including Brazil, Australia,

1800-584: The God helmet , may simply be explained by the suggestibility of participants. David Turner, a retired physical chemist, suggested that ball lightning might cause the "spooky movement of objects blamed on poltergeists." Parapsychologists Nandor Fodor and William G. Roll suggested that poltergeist activity can be explained by psychokinesis . Historically, actual malicious spirits were blamed for apparent poltergeist-type activity, such as objects moving seemingly of their own accord. According to Allan Kardec ,

1872-562: The Hudson River from Newburgh to Troy , and along the Mohawk Valley from Cohoes to Utica . Jones argues that "[f]or ghostlore to thrive one needs a section that has been settled for a considerable length of time, where the houses are old, and at least a fair share of the population is permanent." Nigeria has a rich cultural heritage that includes a vast array of ghost stories and beliefs. In Nigerian culture, ghosts are considered as

1944-465: The "lost treasure" motif . The overlap between haunted beach and lost treasure stories can likely be traced back to the long history of piracy and shipwrecks along coastlines. Many of these stories feature pirates or sailors who buried their treasure on a nearby beach before being killed or captured, and the ghosts of these men are said to haunt the area in search of their lost wealth. These stories have been retold and adapted over time, and continue to be

2016-444: The 'naughty little girl' theory for poltergeist cases (many of which have seemed to centre on an adolescent, usually a girl). He found that the centre of the disturbance was often a child who was throwing objects around to fool or scare people for attention. Skeptical investigator Joe Nickell says that claimed poltergeist incidents typically originate from "an individual who is motivated to cause mischief". According to Nickell: In

2088-458: The Abiku's attacks are often seen as a test of the family's strength and resilience. Ghana has a long history of ghost folklore and beliefs. In the Akan culture, a 'ghost' is a malevolent spirit from Asamando , which haunt and eat humans, although they are not always aggressive, but are rarely benevolent. They are believed to be unable to eat pepper, so someone avoiding consuming pepper is supposedly

2160-574: The Americas and Australia, there is a belief in malevolent spirits that can cause harm or illness to humans. These spirits are often seen as a result of negative actions taken by humans, such as breaking taboos or disrespecting sacred places. American folklorist Louis C. Jones observed the following in 1944: Ghostlore is still widespread and popular. While most of the actions thought to be common among ghosts (chain clanking, cemetery haunting, and so forth) can be found, they are by no means so widespread in

2232-535: The Autumn of 1967 he was requested to investigate disturbances in Adam's legal offices which reportedly occurred only on weekends. It was claimed that lighting fixtures exploded, swung back and forth or had their bulbs removed, heavy office furniture was shifted, and copier fluid leaked from the office copier . Additionally, the staff denied having made a large number of outgoing calls to a correct time service that were charged to

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2304-555: The Barony of Ladyland , Green Lady of Crathes Castle , and the Green Lady of Knock Castle . The origin of the green lady appears to stem from the Glaistig , which is a type of fuath from Scottish mythology . The Green Lady varies from story to story, in some stories she may act as a type of guardian angel , but in others she takes on the form of a vengeful spirit . The Banshee is one of

2376-645: The Lincoln Funeral Train in the United States, and the St. Louis Ghost Train in Saskatchewan, Canada. The idea of a ghost train or haunted railroad may also evoke feelings of nostalgia for a bygone era of transportation and the romance of train travel. Additionally, the isolation and remoteness of many railroad tracks may contribute to the eerie atmosphere and sense of mystery surrounding these tales. Hospitals are

2448-463: The United States, Japan and most European nations. The first recorded cases date back to the 1st century. Skeptics explain poltergeists as juvenile tricksters fooling credulous adults. The word poltergeist comes from the German language words poltern ' to make sound, to rumble ' and Geist ' ghost, spirit ' and the term itself translates as ' noisy ghost ' , ' rumble-ghost ' or

2520-406: The affective and cognitive dynamics of percipients' interpretation of ambiguous stimuli". Psychologist Donovan Rawcliffe has written that almost all poltergeist cases that have been investigated turned out to be based on trickery, whilst the rest are attributable to psychological factors such as hallucinations . Psychoanalyst Carl Gustav Jung was interested in the concept of poltergeists and

2592-407: The background of that incident refuse to be impressed with this piece of evidence." Hoebens also criticized Bender's stated beliefs in the paranormal as "incompatible with scientific inquiry." The physicist John Taylor wrote that it was likely the measurements shown by the chart recorder used to record the output of the electric current meter in Adam's law offices were fraudulently produced and

2664-518: The belief in reincarnation is closely tied to the idea of ghosts. According to these traditions, a person's soul or spirit is reborn into a new body after death, but sometimes, the soul may become trapped in the world of the living as a ghost. In these cases, it is believed that the soul must be released through specific rituals or prayers . In other religious traditions, ghosts are seen as malevolent beings that must be avoided or repelled. For example, in many Indigenous religions , such as those found in

2736-456: The bones of a restless spirit to rest. The origins of ghostlore can be traced back to ancient beliefs in the afterlife and the existence of spirits. Many ancient cultures, such as the Egyptians and Greeks , believed in the concept of the soul and an afterlife . The Greeks, for example, believed that the soul would be judged after death and either sent to a peaceful afterlife or punished in

2808-451: The dead. This led to an increase in ghost stories and other paranormal phenomena , and many people became fascinated with the idea of ghosts and hauntings. Today, ghostlore remains a popular subject in literature, film, and other forms of media. While scientific explanations for ghosts and hauntings have become more widespread, many people still believe in the existence of ghosts and continue to share ghost stories and legends. Ghosts are

2880-470: The deceased, ghostlore stands as a universal phenomenon, with roots extending deeply into human history. The term "ghost" eludes a singular definition, its meaning has evolved across cultures, shaped by various interpretations rooted in religious beliefs, folklore, and historical context. From benevolent spirits to malevolent entities, these stories reflect the fears, values, and traditions of societies throughout time. The first known recorded story to feature

2952-417: The explanation for the alleged poltergeist phenomena was a mixture of "expectation, hallucination and trickery." Poltergeist In German folklore and ghostlore , a poltergeist ( / ˈ p oʊ l t ər ˌ ɡ aɪ s t / or / ˈ p ɒ l t ər ˌ ɡ aɪ s t / ; German: [ˈpɔltɐɡaɪ̯st] ; ' rumbling ghost ' or ' noisy spirit ' ) is a type of ghost or spirit that

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3024-700: The fear of the unknown, and serve as a metaphor for the wild and untamed aspects of nature that are beyond human control. Some popular examples of haunted forests include Aokigahara Forest in Japan, the Black Forest in Germany, and Hoia Forest in Romania. Religion and ghostlore have a long and intertwined history, with many cultures incorporating beliefs about spirits and supernatural beings into their religious practices. The overlap between religion and ghostlore can be seen in

3096-427: The firm's telephone company account. The electric company reported evidence of malfunctions due to substantial surges in the power system, and Bender alleges that unspecified tests were made by physicists Friedbert Karger and Gerhard Zicha who reported that "some unknown form of energy is at work." Bender claimed that a heavy filing cabinet was reported to have been pushed across the floor by an invisible force, and that

3168-581: The fixtures to move, and concluded that "the public had been tricked by tricks." Adam reportedly filed a legal injunction to stop publication of the book, which was not granted, and further hearings were scheduled in the District Court of Traunstein . Dutch journalist and skeptic Piet Hein Hoebens has criticized Bender's investigation claims of the Rosenheim Poltergeist, saying that "No full report of

3240-479: The founder of Spiritism , poltergeists are manifestations of disembodied spirits of low level, belonging to the sixth class of the third order. Under this explanation, they are believed to be closely associated with the elements (fire, air, water, earth). In Finland, somewhat famous are the case of the "Mäkkylä Ghost" in 1946, which received attention in the press at the time, and the "Devils of Martin" in Ylöjärvi in

3312-407: The ghostly lovers can still be found on the secret staircase. Haunted castles are an iconic and enduring element of ghostlore folklore. These imposing structures, often centuries old, are said to be haunted by the spirits of those who once inhabited them and are the subject of countless ghost stories and legends. Castles were once the centers of power and authority in medieval Europe , serving as

3384-563: The ghosts of soldiers. Other notable examples include the battlefield of Culloden in Scotland, where the final Jacobite uprising took place, and the site of the Battle of Bosworth in England, where King Richard III was killed. Haunted forests have been a staple of ghostlore across many cultures. These forests are often depicted as places of darkness, danger, and fear. They represent the unknown, and

3456-603: The globe with attached ghostlore include the Kuala Lumpur–Karak Expressway , A21 Sevenoaks Bypass , and the Tuen Mun Road . A particular subset of ghostlore is that concerning the railroad and the ghost train . These tales often feature ghosts of former passengers or railway workers who met tragic ends on the tracks. Notable examples of reputedly haunted railroads include the Silver Train of Stockholm , Sweden,

3528-435: The halls and rooms of the castle, sometimes reenacting the events that led to their deaths or simply making their presence known through unexplained phenomena such as strange noises, cold spots, or apparitions. Countless books, films, and television shows have featured haunted castles as their settings, and they continue to be a popular theme in horror and fantasy genres. This fascination with haunted castles has helped to keep

3600-647: The highly significant fact that Annemarie was caught in fraud by a policeman. Neither does he mention the inconclusive but curious discoveries reported by the Viennese magician Allan after a visit to the Rosenheim office during the poltergeist outbreak. He states that it was possible to capture a "phenomenon" (a painting turning around "120 degrees" -- that is 200 degrees less than was claimed in Bender's first report!) on Ampex film. He does not tell us why persons who know something of

3672-484: The homes of kings, queens, and nobles, as well as the sites of battles and political intrigue. As such, they are often associated with a sense of mystery and power, and their ruins continue to fascinate and captivate people today. The ghosts that are said to haunt castles are often believed to be the spirits of former inhabitants or visitors who died tragic or violent deaths, such as prisoners or soldiers who perished during wars or battles. These spirits are said to linger in

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3744-452: The hypothesis claiming if it was true "the building would almost certainly fall into ruins." According to Richard Wiseman the hypothesis has not held up to scrutiny. Michael Persinger has theorized that seismic activity could cause poltergeist phenomena. However, Persinger's claims regarding the effects of environmental geomagnetic activity on paranormal experiences have not been independently replicated and, like his findings regarding

3816-425: The investigations has ever been published, so we are in no position to check to what extent the parapsychologists have been successful in excluding naturalistic explanations." Hoebens wrote that Bender's accounts of his investigation show that he may not have made a rigorous enough examination of the evidence, which Hoebens deems highly questionable. According to Hoebens: "Worse is that Bender omits from his account

3888-434: The late 19th century, for which affidavits were obtained in court. Samuli Paulaharju has also recorded a memoir of a typical poltergeist   —   the case of "Salkko- Niila" —   from the south of Lake Inari in his book Memoirs of Lapland ( Lapin muisteluksia ). The story has also been published in the collection of Mythical Stories ( Myytillisiä tarinoita ) edited by Lauri Simonsuuri. claim for

3960-647: The law firm and was married. In April 1970 a story in the German weekly newspaper Die Zeit reported that co-authors Albin Neumann (Allan), Herbert Schiff, and Gert Gunther Kramer suggested in their book "Falsche Geister, echte Schwindler?" ("False spirits, real swindlers?") that the claims of unexplained disturbances initially made by Adam were fraudulent. The authors wrote that they visited Adam's law offices and discovered nylon threads attached to office fixtures such as overhead lights and wall plates that, when pulled, would cause

4032-476: The legends and stories surrounding them alive and well, even in the modern era. The haunted highway is a recurring theme in many folklore tales from all over the globe. One of the best examples from the United States of America is Clinton Road in New Jersey, but there are many others. In more rural areas the haunted highway will take on the form of a haunted street, road, or even trails. Examples of roads around

4104-614: The living. Folklorist Linda Dégh observed in her 2001 work Legend and belief the following: The legend touches upon the most sensitive areas of our existence, and its manifest forms cannot be isolated as simple coherent stories. Rather, legends appear as products of conflicting opinions, expressed in conversation. They manifest in discussions, contradictions, additions, implementations, corrections, approvals, and disapprovals during some or all phases of their transmission, from their inception through various courses of elaboration, variation, decline, and revitalization. Stories often draw from

4176-558: The many rituals , myths , and stories that involve interactions with the spirit world . In many religions, there is a belief in an afterlife , where the soul or spirit of a person continues to exist after death. This belief often includes the idea that the spirits of the dead can return to the living world, either to seek revenge, offer guidance, or simply to visit loved ones. Many religious traditions have specific rituals or practices for honoring and communicating with these spirits. In some religions, such as Hinduism and Buddhism ,

4248-464: The most well known spirits in Irish folklore . Within these folktales, hearing a banshee's scream is viewed to portend the death of a family member. The banshee's description changes significantly depending on the folktale, with the only consistent details generally being that the banshee is the spirit of a woman with long flowing hair who can be heard loudly keening in the countryside. In some variations of

4320-706: The mysterious fires and alleged poltergeist phenomena were because of a psychological state of dissociation . Nandor Fodor investigated the Thornton Heath poltergeist claim (1938) . His conclusion of the case were a psychoanalytical explanation and in a subsequent publication: "The poltergeist is not a ghost. It is a bundle of projected repressions,". According to research in anomalistic psychology , claims of poltergeist activity can be explained by psychological factors such as illusion , memory lapses , and wishful thinking . A study (Lange and Houran, 1998) wrote that poltergeist experiences are delusions "resulting from

4392-482: The occult in general. Jung believed that a female cousin's trance states were responsible for a dining table splitting in two and his later discovery of a broken bread knife. Jung also believed that when a bookcase gave an explosive cracking sound during a meeting with Sigmund Freud in 1909, he correctly predicted there would be a second sound, speculating that such phenomena were caused by 'exteriorization' of his subconscious mind. Freud disagreed, and concluded there

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4464-534: The popular ghostlore as we have been led to expect. The ghost who is very like the living is far more common than any other... It might be expected that a rational age of science would destroy belief in the ability of the dead to return. I think it works the other way: in an age of scientific miracles anything seems possible. Jones lists several reasons why ghosts return and interact with the living. Among these are to complete unfinished business, to warn and inform, to punish and protest, to guard and protect, and to reward

4536-586: The potential for tragedy and loss inherent in the transition to adulthood. In the context of ghostlore, some of the most reputedly haunted college campuses in the United States include Ohio University in Athens, Ohio , Smith College in Northampton, Massachusetts , and Gettysburg College in Gettysburg, Pennsylvania . At Ohio University, for example, the Athens Lunatic Asylum operated right across

4608-436: The property, possibly causing the house to vibrate and move objects. Later researchers, such as Alan Gauld and Tony Cornell , tested Lambert's hypothesis by placing specific objects in different rooms and subjecting the house to strong mechanical vibrations. They discovered that although the structure of the building had been damaged, only a few of the objects moved a very short distance. The skeptic Trevor H. Hall criticized

4680-441: The recognition of a malevolent type of psycho-physiological disturbance, to which "haunted people" find themselves subjected...Nothing that is submitted in this book is believable Ghostlore Ghostlore is an intricate web of traditional beliefs and folklore surrounding ghosts and hauntings . Ghostlore has ingrained itself in the cultural fabric of societies worldwide. Defined by narratives often featuring apparitions of

4752-466: The setting for ghostly legends and tales of hauntings. According to professor Elizabeth Tucker the stories serve to "initiate entering students into a new community". In this way, ghostlore on college campuses serves not only to entertain and frighten, but also to create a sense of shared history and tradition among students. The emotional impact of these stories may be attributed to the association of college campuses with youth and discovery, as well as

4824-529: The street from the university until 1993. It has since been the source of many strange sightings and tales of hauntings. The university is also known for a haunted dorm in Wilson Hall, Room 428 is especially noted. Students who stayed in the room reported objects flying off shelves and shattering against walls, and the door slamming open and shut repeatedly. At Smith College, which has been around since 1871 and still maintains Colonial-era buildings , local lore

4896-521: The subject of many ghost stories and frequently appear in the recorded folklore from all over the world. Popular local examples of cemeteries that have gained a reputation within folklore for being haunted include Bachelor's Grove Cemetery , Chase Vault , Jeruk Purut Cemetery , and Union Cemetery . The architecture of many older buildings on college campuses often resembles that of buildings described in nineteenth-century literary ghost stories and Gothic novels . These buildings subsequently become

4968-925: The tale the banshee is thought to be the spirit of a murdered woman or a mother who died in childbirth. The Scottish Bean Nighe is specifically the banshee of a woman who died during childbirth. The banshee is often depicted accompanying the death coach in European folklore . The huldufólk are a race of fairies or elves who are said to live in the mountains, hills, and rocks of the Faroes . They are said to be similar in appearance to humans, but they are much smaller and have pale skin and long, dark hair. The huldufólk are generally benevolent creatures, but they can be mischievous if they are angered. The Huldufólk are an important part of Faroese folklore and culture. They are often featured in stories and legends, and they are said to be real by many Faroese people. The Huldufólk are seen as

5040-476: The typical poltergeist outbreak, small objects are hurled through the air by unseen forces, furniture is overturned, or other disturbances occur—usually just what could be accomplished by a juvenile trickster determined to plague credulous adults. Nickell writes that reports are often exaggerated by credulous witnesses. Time and time again in other "poltergeist" outbreaks, witnesses have reported an object leaping from its resting place supposedly on its own, when it

5112-534: The underworld. During the Middle Ages , ghost stories often centered around the idea of restless spirits who were unable to find peace in the afterlife. These spirits were often thought to be the souls of people who had been wronged in life or who had died violent deaths. They were believed to linger in the physical world, haunting the living and seeking revenge on those who had wronged them. These stories were often used to teach moral lessons, with ghosts serving as

5184-424: Was some natural cause. Freud biographers maintain the sounds were likely caused by the wood of the bookcase contracting as it dried out. Attempts have also been made to scientifically explain poltergeist disturbances that have not been traced to fraud or psychological factors. Skeptic and magician Milbourne Christopher found that some cases of poltergeist activity can be attributed to unusual air currents, such as

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