Restorationism , also known as Restitutionism or Christian primitivism , is a religious perspective according to which the early beliefs and practices of the followers of Jesus were either lost or adulterated after his death and required a "restoration". It is a view that often "seeks to correct faults or deficiencies, in other branches of Christianity , by appealing to the primitive church as normative model".
152-501: Efforts to restore an earlier, purer form of Christianity are frequently a response to denominationalism . As Rubel Shelly put it, "the motive behind all restoration movements is to tear down the walls of separation by a return to the practice of the original, essential and universal features of the Christian religion." Different groups have tried to implement the restorationist vision in a variety of ways; for instance, some have focused on
304-506: A congregational polity , whereas the COGIC and other Southern groups remained largely episcopal and rejected a Finished Work understanding of Sanctification. Thus, the creation of the Assemblies of God marked an official end of Pentecostal doctrinal unity and racial integration. Among these Finished Work Pentecostals, the new Assemblies of God would soon face a "new issue" which first emerged at
456-461: A 1913 camp meeting. During a baptism service, the speaker, R. E. McAlister, mentioned that the Apostles baptized converts once in the name of Jesus Christ, and the words "Father, Son, and Holy Ghost" were never used in baptism. This inspired Frank Ewart who claimed to have received as a divine prophecy revealing a nontrinitarian conception of God. Ewart believed that there was only one personality in
608-543: A Spirit-filled and empowered life". This empowerment includes the use of spiritual gifts : such as speaking in tongues and divine healing . Because of their commitment to biblical authority , spiritual gifts, and the miraculous, Pentecostals see their movement as reflecting the same kind of spiritual power and teachings that were found in the Apostolic Age of the Early Church . For this reason, some Pentecostals also use
760-663: A common name and tradition, among other activities. The term refers to the various Christian denominations (for example, Eastern Orthodox , Catholic , and the many varieties of Protestantism ). It is also used to describe the five major branches of Judaism ( Karaite Judaism , Orthodox , Conservative , Reform , and Reconstructionist ). Within Islam, it can refer to the branches or sects (such as Sunni and Shia ), as well as their various subdivisions, such as sub-sects, schools of jurisprudence , schools of theology and religious movements. The world's largest religious denomination
912-478: A compromise position unique for the time. Simpson believed that Pentecostal tongues speaking was a legitimate manifestation of the Holy Spirit, but he did not believe it was a necessary evidence of Spirit baptism. This view on speaking in tongues ultimately led to what became known as the "Alliance position" articulated by A. W. Tozer as "seek not—forbid not". The first Pentecostal converts were mainly derived from
1064-659: A descriptive term for unrelated Restorationist groups which were formed during the eras of the Great Awakenings , such as the Christadelphians (Greek: 'Brothers of Christ'), Swedenborgians (i.e., The New Church ), Irvingians (the largest of which is the New Apostolic Church ), Latter Day Saints (i.e., Mormonism ), Jehovah's Witnesses (from the tetragrammaton for God), La Luz del Mundo (Spanish: 'the Light of
1216-687: A founder of British Pentecostalism. Other important converts of Barratt were German minister Jonathan Paul who founded the first German Pentecostal denomination (the Mülheim Association ) and Lewi Pethrus , the Swedish Baptist minister who founded the Swedish Pentecostal movement. Through Durham's ministry, Italian immigrant Luigi Francescon received the Pentecostal experience in 1907 and established Italian Pentecostal congregations in
1368-597: A four-year revival tour throughout Kansas and Missouri. He taught that the baptism with the Holy Spirit was a third experience, subsequent to conversion and sanctification. Sanctification cleansed the believer, but Spirit baptism empowered for service. At about the same time that Parham was spreading his doctrine of initial evidence in the Midwestern United States, news of the Welsh Revival of 1904–1905 ignited intense speculation among radical evangelicals around
1520-582: A group of 300 predominately white Pentecostal ministers and laymen from all regions of the United States gathered in Hot Springs, Arkansas , to create a new, national Pentecostal fellowship—the General Council of the Assemblies of God . By 1911, many of these white ministers were distancing themselves from an existing arrangement under an African-American leader. Many of these white ministers were licensed by
1672-602: A means of hastening the millennium. Both also saw restoring the early church as a route to Christian freedom. Both believed that unity among Christians could be achieved by using apostolic Christianity as a model. They were united, among other things, in the belief that Jesus is the Christ, the Son of God; that Christians should celebrate the Lord's Supper on the first day of each week ; and that baptism of adult believers by immersion in water
SECTION 10
#17328561835821824-454: A modified form of Wesleyan soteriology to accommodate their new understanding. Charles Fox Parham , an independent holiness evangelist who believed strongly in divine healing, was an important figure to the emergence of Pentecostalism as a distinct Christian movement. Parham, who was raised as a Methodist, started a spiritual school near Topeka, Kansas in 1900, which he named Bethel Bible School . There he taught that speaking in tongues
1976-592: A more effective prayer life, greater love for and insight into the Bible, and the manifestation of the gifts of the Spirit. Holiness Pentecostals, with their background in the Wesleyan-Holiness movement, historically teach that baptism with the Holy Spirit, as evidenced by glossolalia, is the third work of grace , which follows the new birth (first work of grace) and entire sanctification (second work of grace). While
2128-448: A persistent faith in the knowledge that God will fulfill his promise. For Pentecostals, there is no prescribed manner in which a believer will be filled with the Spirit. It could be expected or unexpected, during public or private prayer. Pentecostals expect certain results following baptism with the Holy Spirit. Some of these are immediate while others are enduring or permanent. Most Pentecostal denominations teach that speaking in tongues
2280-466: A person's faith, in that their belief or affiliation crosses over formal boundaries that strict adherents would not consider. For instance, someone may have been raised Protestant but find Buddhist or Hindu scripture or practice to be helpful without fully abandoning their affiliation with Christianity and therefore may not consider themselves fully Hindu or Buddhist, nor do they consider themselves fully Christian as much as strict adherents. This would not be
2432-647: A result, female participation was channeled into more supportive and traditionally accepted roles. Auxiliary women's organizations were created to focus women's talents on more traditional activities. Women also became much more likely to be evangelists and missionaries than pastors. When they were pastors, they often co-pastored with their husbands. The majority of early Pentecostal denominations taught Christian pacifism and adopted military service articles that advocated conscientious objection . Azusa participants returned to their homes carrying their new experience with them. In many cases, whole churches were converted to
2584-410: A tool to more effectively proclaim the gospel rather than as ends in themselves. Luther opposed efforts to restore "biblical forms and structures," because he saw human efforts to restore the church as works righteousness. He did seek the "marks of the true church," but was concerned that by focusing on forms and patterns could lead to the belief that by "restoring outward forms alone one has restored
2736-494: A variety of ways. Four general historical models can be identified based on the aspect of early Christianity that the individuals and groups involved were attempting to restore. These are: Ecclesiastical primitivism focuses on restoring the ecclesiastical practices of the early church. Huldrych Zwingli , John Calvin and the Puritans all advocated ecclesiastical primitivism. The strongest advocate of ecclesiastical primitivism in
2888-416: Is Sunni Islam . A Christian denomination is a generic term for a distinct religious body identified by traits such as a common name, structure, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, such as church or fellowship. Divisions between one group and another are defined by doctrine and church authority; issues such as the biblical interpretation,
3040-657: Is a Protestant Charismatic Christian movement that emphasizes direct personal experience of God through baptism with the Holy Spirit . The term Pentecostal is derived from Pentecost , an event that commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks , as described in the Acts of
3192-408: Is a necessary condition for salvation . Because the founders wanted to abandon all denominational labels, they used the biblical names for the followers of Jesus that they found in the Bible. The commitment of both movements to restoring the early church and to uniting Christians was enough to motivate a union between many in the two movements. With the merger, there was the challenge of what to call
SECTION 20
#17328561835823344-466: Is an immediate or initial physical evidence that one has received the experience. Some teach that any of the gifts of the Spirit can be evidence of having received Spirit baptism. Other immediate evidences include giving God praise, having joy, and desiring to testify about Jesus. Enduring or permanent results in the believer's life include Christ glorified and revealed in a greater way, a "deeper passion for souls", greater power to witness to nonbelievers,
3496-432: Is caused by personal sin). Regarding healing and prayer Purdy states: On the other hand, it appears from Scripture that when we are sick we should be prayed for, and as we shall see later in this chapter, it appears that God's normal will is to heal. Instead of expecting that it is not God's will to heal us, we should pray with faith, trusting that God cares for us and that the provision He has made in Christ for our healing
3648-767: Is nearly more than 0.5% of the world's Muslim population, Musta’li Ismaili ( with nearly 0.1% whose Taiyabi adherents reside in Gujarat state in India and Karachi city in Pakistan . There are also significant diaspora populations in Europe, North America, the Far East and East Africa ). On the other hand, new Muslim sects like African American Muslims , Ahmadi Muslims (with nearly around 1% ), non-denominational Muslims , Quranist Muslims , and Wahhabis ( with nearly around 0.5% of
3800-423: Is necessary. Verses 14–16 supply the framework for congregational healing prayer. The sick person expresses their faith by calling for the elders of the church who pray over and anoint the sick with olive oil. The oil is a symbol of the Holy Spirit. Besides prayer, there are other ways in which Pentecostals believe healing can be received. One way is based on Mark 16:17–18 and involves believers laying hands on
3952-451: Is sufficient. If He does not heal us, we will continue to trust Him. The victory many times will be procured in faith (see Heb. 10:35–36; 1 John 5:4–5). Pentecostals believe that prayer and faith are central in receiving healing. Pentecostals look to scriptures such as James 5:13–16 for direction regarding healing prayer. One can pray for one's own healing (verse 13) and for the healing of others (verse 16); no special gift or clerical status
4104-470: Is that through the death , burial , and resurrection of Jesus Christ , sins can be forgiven and humanity reconciled with God. This is the Gospel or "good news". The fundamental requirement of Pentecostalism is that one be born again . The new birth is received by the grace of God through faith in Christ as Lord and Savior. In being born again, the believer is regenerated , justified , adopted into
4256-528: Is ultimately the restoration of the fallen world. In the words of Pentecostal scholar Vernon L. Purdy, "Because sin leads to human suffering, it was only natural for the Early Church to understand the ministry of Christ as the alleviation of human suffering, since he was God's answer to sin ... The restoration of fellowship with God is the most important thing, but this restoration not only results in spiritual healing but many times in physical healing as well." In
4408-610: The American Civil War . The New Church was founded on the basis of the theology of Emanuel Swedenborg . As such, it is often known as the Swedenborgian Church. The New Church's view of God is that "Jesus is God incarnate, not (as certain interpretations of the traditional Christian trinity contend) an emanation of the Godhead." The New Church propounds the doctrine of Correspondence , which teaches that "Every word or fact of
4560-586: The Apostolic Age . To do this, they revive practices found in the Old Testament. The term apostolic refers to a nonmainstream, often literal, apostolic succession or historical lineage tracing back to the Apostles and the Great Commission . These restorationist threads are sometimes regarded critically as being Judaizers in the Ebionite tradition. The restoration ideal has been interpreted and applied in
4712-721: The Apostolic Faith Church —a Holiness Pentecostal denomination—by 1908. After 1907, Azusa participant William Howard Durham , pastor of the North Avenue Mission in Chicago, returned to the Midwest to lay the groundwork for the movement in that region. It was from Durham's church that future leaders of the Pentecostal Assemblies of Canada would hear the Pentecostal message. One of the most well known Pentecostal pioneers
Restorationism - Misplaced Pages Continue
4864-599: The Apostolic Faith Mission of South Africa and the Zion Christian Church . As a result of this missionary zeal, practically all Pentecostal denominations today trace their historical roots to the Azusa Street Revival. Eventually, the first missionaries realized that they definitely needed to learn the local language and culture, needed to raise financial support, and develop long-term strategies for
5016-729: The Brethren of the Common Life , the Hussites , and Girolamo Savonarola 's reforms in Florence . While these pre-reformation movements did presage and sometimes discussed a break with Rome and papal authority, they also provoked restorationist movements within the church, such as the councils of Constance and Basle, which were held in the first half of the 15th century. Preachers at the time regularly harangued delegates to these conferences regarding simony , venality , lack of chastity and celibacy , and
5168-675: The British New Church Movement . Capitalized, the term is also used as a synonym for the American Restoration Movement . The term "restorationism" can also include the belief that the Jewish people must be restored to the promised land in fulfillment of biblical prophecy before the Second Coming of Christ . Christian restorationism is generally used to describe the 19th century movement based on this belief, though
5320-740: The Calvary Holiness Association , Congregational Holiness Church , Church of God (Cleveland) , Church of God in Christ , Free Gospel Church and the Pentecostal Holiness Church ; these bodies are classed as Holiness Pentecostal denominations. The Finished Work, however, would ultimately gain ascendancy among Pentecostals, in denominations such as the Assemblies of God , which was the first Finished Work Pentecostal denomination. After 1911, most new Pentecostal denominations would adhere to Finished Work sanctification. In 1914,
5472-606: The Christian Church (Disciples of Christ) . Some see divisions in the movement as the result of the tension between the goals of restoration and ecumenism, with the churches of Christ and the Christian churches and churches of Christ resolving the tension by stressing restoration while the Christian Church (Disciples of Christ) resolved the tension by stressing ecumenism. Non-U.S. churches associated with this movement include
5624-739: The Churches of Christ in Australia and the Evangelical Christian Church in Canada . John Thomas (April 12, 1805 – March 5, 1871), was a devout convert to the Restoration Movement after a shipwreck at sea on his emigration to America brought to focus his inadequate understanding of the Bible , and what would happen to him at death. This awareness caused him to devote his life to the study of
5776-707: The Glasites in Scotland and England, the independent church led by James Haldane and Robert Haldane in Scotland, the American Restoration Movement , the Landmark Baptists and the Mormons . A variety of more contemporary movements have also been described as "restorationist". Restorationism has been described as a basic component of some Pentecostal movements such as the Assemblies of God . The terms "Restorationism movement" and "Restorationist movement" have also been applied to
5928-694: The Godhead —Jesus Christ. The terms "Father" and "Holy Ghost" were titles designating different aspects of Christ. Those who had been baptized in the Trinitarian fashion needed to submit to rebaptism in Jesus' name. Furthermore, Ewart believed that Jesus' name baptism and the gift of tongues were essential for salvation. Ewart and those who adopted his belief, which is known as Oneness Pentecostalism , called themselves "oneness" or "Jesus' Name" Pentecostals, but their opponents called them "Jesus Only". Amid great controversy,
6080-817: The Great Apostasy and that the Church needed to be restored. The term has been used in reference to the Stone–Campbell Movement in the United States, and has been also used by more recent groups, describing their goal to re-establish Christianity in its original form, such as some anti-denominational Charismatic Restorationists , which arose in the 1970s in the United Kingdom and elsewhere. The terms restorationism , restorationist and restoration are used in several senses within Christianity . "Restorationism" in
6232-745: The Hebrew calendar to define years, seasons, weeks, and days. Circumcision , animal sacrifices, and ceremonial requirements, as practiced in Judaism, are distinguished from the Ten Commandments , Noahide laws and High Sabbaths as given to, and in effect for, all humanity. The Sermon on the Mount and particularly the Expounding of the Law warn against antinomianism , the rejection of biblical teachings concerning observance of
Restorationism - Misplaced Pages Continue
6384-533: The Holy Trinity . As a result, the Pentecostal movement is divided between Holiness Pentecostals who affirm three definite works of grace, and Finished Work Pentecostals who are partitioned into trinitarian and non-trinitarian branches, the latter giving rise to Oneness Pentecostalism . Comprising over 700 denominations and many independent churches, Pentecostalism is highly decentralized. No central authority exists, but many denominations are affiliated with
6536-583: The Orthodox , Reform and Conservative lines, with several smaller movements alongside them. This threefold denominational structure is mainly present in the United States, while in Israel the fault lines are between the religious Orthodox and the non-religious . The movements differ in their views on various issues. These issues include the level of observance, the methodology for interpreting and understanding Jewish law , biblical authorship , textual criticism and
6688-689: The Pentecostal World Fellowship . With over 279 million classical Pentecostals worldwide, the movement is growing in many parts of the world, especially the Global South and Third World countries. Since the 1960s, Pentecostalism has increasingly gained acceptance from other Christian traditions, and Pentecostal beliefs concerning the baptism of the Holy Spirit and spiritual gifts have been embraced by non-Pentecostal Christians in Protestant and Catholic churches through their adherence to
6840-583: The United States was Alexander Campbell . Ethical primitivism focuses on restoring the ethical norms and commitment to discipleship of the early church. The Anabaptists , Barton W. Stone and the Holiness Movement are examples of this form of restorationism. The movement often requires observance of universal commandments, such as a biblical Sabbath as given to Adam and Eve in the Garden of Eden , and
6992-566: The military or other large secular organizations, are specifically trained to minister to members of many different faiths, even faiths with opposing religious ideology from that of the chaplain's own faith. Military organizations that do not have large numbers of members from several individual smaller but related denominations will routinely hold multi-denominational religious services, often generically called " Protestant " Sunday services, so minority Protestant denominations are not left out or unserved. Multi-denominational may also refer to
7144-433: The prohibition of dancing , abstinence from alcohol and other drugs such as tobacco, as well as restrictions on dress and appearance following the doctrine of outward holiness , initiated an identity crisis for classical Pentecostals, who were forced to reexamine long held assumptions about what it meant to be Spirit filled. The liberalizing influence of the Charismatic Movement on classical Pentecostalism can be seen in
7296-460: The restoration of spiritual gifts and the evangelization of the world. In 1900, Charles Parham , an American evangelist and faith healer , began teaching that speaking in tongues was the Biblical evidence of Spirit baptism. Along with William J. Seymour , a Wesleyan-Holiness preacher, he taught that this was the third work of grace . The three-year-long Azusa Street Revival , founded and led by Seymour in Los Angeles , California , resulted in
7448-435: The "liberal denominations" or "progressive streams." The term "multi-denominational" may describe (for example) a religious event that includes several religious denominations from sometimes unrelated religious groups. Many civic events include religious portions led by representatives from several religious denominations to be as inclusive or representational as possible of the expected population or audience. For example:
7600-440: The "main trunk of the historical Christian Tree" founded by Christ and the Apostles, holding that during the Reformation, at the Council of Trent , the Church of Rome fell away. As such, the Augsburg Confession , the Lutheran confession of faith, teaches that "the faith as confessed by Luther and his followers is nothing new, but the true catholic faith, and that their churches represent the true catholic or universal church". When
7752-460: The 1920s. These groups, especially in the Jim Crow South were under great pressure to conform to segregation. Ultimately, North American Pentecostalism would divide into white and African-American branches. Though it never entirely disappeared, interracial worship within Pentecostalism would not reemerge as a widespread practice until after the civil rights movement . Women were vital to the early Pentecostal movement. Believing that whoever received
SECTION 50
#17328561835827904-441: The 1940s, the previous decade was widely viewed as a time of spiritual dryness, when healings and other miraculous phenomena were perceived as being less prevalent than in earlier decades of the movement. It was in this environment that the Latter Rain Movement , the most important controversy to affect Pentecostalism since World War II , began in North America and spread around the world in the late 1940s. Latter Rain leaders taught
8056-581: The 1942 National Association of Evangelicals . Pentecostal denominations also began to interact with each other both on national levels and international levels through the Pentecostal World Fellowship , which was founded in 1947. Some Pentecostal churches in Europe, especially in Italy and Germany, during the war were also victims of the Holocaust. Because of their tongues speaking their members were considered mentally ill, and many pastors were sent either to confinement or to concentration camps. Though Pentecostals began to find acceptance among evangelicals in
8208-469: The 1950s. International visitors and Pentecostal missionaries would eventually export the revival to other nations. The first foreign Pentecostal missionaries were Alfred G. Garr and his wife, who were Spirit baptized at Azusa and traveled to India and later Hong Kong. On being Spirit baptized, Garr spoke in Bengali, a language he did not know, and becoming convinced of his call to serve in India came to Calcutta with his wife Lilian and began ministering at
8360-418: The African-American, C. H. Mason under the auspices of the Church of God in Christ, one of the few legally chartered Pentecostal organizations at the time credentialing and licensing ordained Pentecostal clergy. To further such distance, Bishop Mason and other African-American Pentecostal leaders were not invited to the initial 1914 fellowship of Pentecostal ministers. These predominately white ministers adopted
8512-408: The Apostles ( Acts 2 :1–31). Like other forms of evangelical Protestantism , Pentecostalism adheres to the inerrancy of the Bible and the necessity of the New Birth : an individual repenting of their sin and "accepting Jesus Christ as their personal Lord and Savior". It is distinguished by belief in both the "baptism in the Holy Spirit" and baptism by water, that enables a Christian to "live
8664-429: The Assemblies of God rejected the Oneness teaching, and many of its churches and pastors were forced to withdraw from the denomination in 1916. They organized their own Oneness groups. Most of these joined Garfield T. Haywood , an African-American preacher from Indianapolis, to form the Pentecostal Assemblies of the World . This church maintained an interracial identity until 1924 when the white ministers withdrew to form
8816-430: The Bible and he promoted interpretations of it which were at variance with the mainstream Christian views the Restoration Movement held. In particular he questioned the nature of man. He held a number of debates with one of the leaders of the movement, Alexander Campbell , on these topics but eventually agreed to stop because he found the practice bestowed no further practical merits to his personal beliefs and it had
8968-402: The Bible corresponded to a spiritual truth or mystical truth." Additionally, The New Church teaches that "Objects in the physical world have spiritual correspondences." The Catholic Apostolic Church (Irvingian Church) was founded according to the theology of Edward Irving (1792–1834), who taught that "God could work miracles in His Church as easily now as two thousand years ago." Belonging to
9120-419: The Book of Acts where believers were Spirit baptized before they were baptized with water, most Pentecostals believe a Christian need not have been baptized in water to receive Spirit baptism. However, Pentecostals do believe that the biblical pattern is "repentance, regeneration, water baptism, and then the baptism with the Holy Ghost". There are Pentecostal believers who have claimed to receive their baptism with
9272-428: The Bow Bazar Baptist Church. The Norwegian Methodist pastor T. B. Barratt was influenced by Seymour during a tour of the United States. By December 1906, he had returned to Europe, and he is credited with beginning the Pentecostal movement in Sweden, Norway, Denmark, Germany, France and England. A notable convert of Barratt was Alexander Boddy , the Anglican vicar of All Saints' in Sunderland, England , who became
SECTION 60
#17328561835829424-445: The British churches magazines certain churches in the movement still allowed him to present his views. Thomas also gained a hearing in Unitarian and Adventist churches through his promotion of the concept of "independence of thought" with regards to interpreting the Bible. Through a process of creed setting and division the Christadelphian movement emerged with a distinctive set of doctrines incorporating Adventism, anti-trinitarianism ,
9576-419: The Caroline Divines, who flourished in the 1600s during the reigns of Charles I and Charles II . They regularly appealed to the Primitive Church as the basis for their reforms. Unlike many other Christian Primitivists, the Church of the England and the Caroline Divines did not subject Scriptural interpretation to individual human reason, but rather to the hermeneutical consensus of the Church Fathers, holding to
9728-438: The Charismatic movement. Together, worldwide Pentecostal and Charismatic Christianity numbers over 644 million adherents. While the movement originally attracted mostly lower classes in the global South, there is a new appeal to middle classes. Middle-class congregations tend to have fewer members. Pentecostalism is believed to be the fastest-growing religious movement in the world. Early Pentecostals have considered
9880-452: The First Great Awakening, a movement developed among the Baptists known as Separate Baptists . Two themes of this movement were the rejection of creeds and "freedom in the Spirit." The Separate Baptists saw scripture as the "perfect rule" for the church. While they turned to the Bible for a structural pattern for the church, they did not insist on complete agreement on the details of that pattern. This group originated in New England , but
10032-426: The Holiness movement and adhered to a Wesleyan understanding of entire sanctification as a definite, instantaneous experience and second work of grace . Problems with this view arose when large numbers of converts entered the movement from non-Wesleyan backgrounds, especially from Baptist churches. In 1910, William Durham of Chicago first articulated the Finished Work , a doctrine which located sanctification at
10184-475: The Holy Spirit through these ministries. The Latter Rain and the Healing Revival influenced many leaders of the charismatic movement of the 1960s and 1970s. Before the 1960s, most non-Pentecostal Christians who experienced the Pentecostal baptism in the Holy Spirit typically kept their experience a private matter or joined a Pentecostal church afterward. The 1960s saw a new pattern develop where large numbers of Spirit baptized Christians from mainline churches in
10336-419: The Holy Spirit while being water baptized. It is received by having faith in God's promise to fill the believer and in yielding the entire being to Christ. Certain conditions, if present in a believer's life, could cause delay in receiving Spirit baptism, such as "weak faith, unholy living, imperfect consecration, and egocentric motives". In the absence of these, Pentecostals teach that seekers should maintain
10488-498: The Holy Spirit. While the Spirit dwells in every Christian, Pentecostals believe that all Christians should seek to be filled with him. The Spirit's "filling", "falling upon", "coming upon", or being "poured out upon" believers is called the baptism with the Holy Spirit. Pentecostals define it as a definite experience occurring after salvation whereby the Holy Spirit comes upon the believer to anoint and empower them for special service. It has also been described as "a baptism into
10640-417: The Law. Experiential primitivism focuses on restoring the direct communication with God and the experience of the Holy Spirit seen in the early church. Examples include the Latter Day Saint movement of Joseph Smith and Pentecostalism . Gospel primitivism may be best seen in the theology of Martin Luther . Luther was not, in the strictest sense, a restorationist because he saw human effort to restore
10792-458: The Little Gidding Community and others. Methodism Methodism began in the 1700s as a Christian Primitivist movement within the Church of England. John Wesley and his brother Charles, the founders of the movement, were high church Anglican priests in the vein of the Caroline Divines, who had a deep respect for the Primitive Church, which they generally defined as the Church before the Council Of Nicea. Unlike many other Christian Primitivists,
10944-663: The Lutherans presented the Augsburg Confession to Charles V, Holy Roman Emperor , they explained "that each article of faith and practice was true first of all to Holy Scripture, and then also to the teaching of the church fathers and the councils". In contrast, the Reformed approach can be described as one of "restoration," seeking "to restore the essence and form of the primitive church based on biblical precedent and example; tradition received scant respect." While Luther focused on
11096-582: The New Apostolic Church is the largest Irvingian Christian denomination today, with 16 million members. Irvingianism, possessing elaborate liturgies , teaches three sacraments : Baptism , Holy Communion and Holy Sealing . Adherents to the Latter Day Saint movement believe that founder Joseph Smith was a prophet of God, chosen to restore the primitive, apostolic church established by Jesus. Like other restorationist groups, members believe that
11248-610: The Pentecostal Church, Incorporated. This church later merged with another group forming the United Pentecostal Church International . This controversy among the Finished Work Pentecostals caused Holiness Pentecostals to further distance themselves from Finished Work Pentecostals, who they viewed as heretical . While Pentecostals shared many basic assumptions with conservative Protestants,
11400-778: The Pentecostal experience had the responsibility to use it towards the preparation for Christ's second coming, Pentecostal women held that the baptism in the Holy Spirit gave them empowerment and justification to engage in activities traditionally denied to them. The first person at Parham's Bible college to receive Spirit baptism with the evidence of speaking in tongues was a woman, Agnes Ozman . Women such as Florence Crawford, Ida Robinson , and Aimee Semple McPherson founded new denominations, and many women served as pastors, co-pastors, and missionaries. Women wrote religious songs, edited Pentecostal papers, and taught and ran Bible schools. The unconventionally intense and emotional environment generated in Pentecostal meetings dually promoted, and
11552-582: The Pentecostal faith, but many times Pentecostals were forced to establish new religious communities when their experience was rejected by the established churches. One of the first areas of involvement was the African continent, where, by 1907, American missionaries were established in Liberia, as well as in South Africa by 1908. Because speaking in tongues was initially believed to always be actual foreign languages, it
11704-514: The Pentecostal movement sees a clear link between ethical primitivism and experiential primitivism. Beginning in about 1470 a succession of Popes focused on the acquisition of money, their role in Italian politics as rulers of the papal states and power politics within the college of cardinals . Restorationism at the time was centered on movements that wanted to renew the church, such as the Lollards ,
11856-428: The Pentecostal movement) on healing. Edward Irving 's Catholic Apostolic Church (founded c. 1831) also displayed many characteristics later found in the Pentecostal revival. Isolated Christian groups were experiencing charismatic phenomena such as divine healing and speaking in tongues. The Holiness Pentecostal movement provided a theological explanation for what was happening to these Christians, and they adapted
12008-791: The Restorationist branch of Christianity, the Irvingian Churches teach that they "exercise the charismata of the Apostolic age". The church was organised in 1835 with the fourfold ministry of "apostles, prophets, evangelists, and pastors." As a result of schism within the Catholic Apostolic Church, other Irvingian Christian denominations emerged, including the Old Apostolic Church , New Apostolic Church , Reformed Old Apostolic Church and United Apostolic Church ; of these,
12160-491: The Second Great Awakening, which served as an "organizing process" that created "a religious and educational infrastructure" across the trans-Appalachian frontier that encompassed social networks, a religious journalism that provided mass communication, and church related colleges. The American Restoration Movement aimed to restore the church and sought "the unification of all Christians in a single body patterned after
12312-671: The Sunday thanksgiving mass at Campamento Esperanza (English: Camp Hope ) in Chile , where services were led by both a Roman Catholic priest and by an Evangelical preacher during the Chilean 2010 Copiapó mining accident . Chaplains - frequently ordained clergy of any religion - are often assigned to secular organizations to provide spiritual support to its members who may belong to any of many different religions or denominations. Many of these chaplains, particularly those serving with
12464-751: The US , Argentina (Christian Assembly in Argentina), and Brazil ( Christian Congregation of Brazil ). In 1908, Giacomo Lombardi led the first Pentecostal services in Italy. In November 1910, two Swedish Pentecostal missionaries arrived in Belem, Brazil and established what would become the Assembleias de Deus (Assemblies of God of Brazil). In 1908, John G. Lake , a follower of Alexander Dowie who had experienced Pentecostal Spirit baptism, traveled to South Africa and founded what would become
12616-559: The US, Europe, and other parts of the world chose to remain and work for spiritual renewal within their traditional churches. This initially became known as New or Neo-Pentecostalism (in contrast to the older classical Pentecostalism) but eventually became known as the Charismatic Movement . While cautiously supportive of the Charismatic Movement, the failure of Charismatics to embrace traditional Pentecostal teachings, such as
12768-632: The Wesleys and the early Methodists did not subject Scriptural interpretation to individual human reason, but rather to the hermeneutical consensus of the Ante-Nicene Fathers, holding to a view of authority more akin to Prima Scriptura rather than Sola Scriptura. They did not hold to the separatist ecclesiology of many primitivist groups, but rather saw themselves as working within the historic established church to return it to its foundation in Scripture and
12920-544: The World'), and Iglesia ni Cristo ( Tagalog : 'Church of Christ'). In this sense, Restorationism has been regarded as one of the six taxonomic groupings of Christianity : the Church of the East , Oriental Orthodoxy , Eastern Orthodoxy , Roman Catholicism , Protestantism , and Restorationism. These Restorationist groups share a belief that historic Christianity lost the true faith during
13072-551: The actual writings of the church fathers and other historical documents. Since written documents for the underground first-century church are sparse, the primitive church passed down its knowledge verbally. Elements of the primitive Christianity movement reject the patristic tradition of the prolific extrabiblical 2nd- and 3rd-century redaction of this knowledge (the Ante-Nicene Fathers ), and instead attempt to reconstruct primitive church practices as they might have existed in
13224-511: The authority of apostolic succession, eschatology, and papal primacy often separate one denomination from another. Groups of denominations often sharing broadly similar beliefs, practices and historical ties are known as branches of Christianity . In Hinduism , the major deity or philosophical belief identifies a denomination, which also typically has distinct cultural and religious practices. The major denominations include Shaivism , Shaktism , Vaishnavism and Smartism . Historically , Islam
13376-416: The baptism with the Holy Spirit is a definite experience in a believer's life, Pentecostals view it as just the beginning of living a Spirit-filled life. Pentecostal teaching stresses the importance of continually being filled with the Spirit. There is only one baptism with the Spirit, but there should be many infillings with the Spirit throughout the believer's life. Pentecostalism is a holistic faith, and
13528-427: The belief that God is a "substantial and corporeal" being, objection to military service , a lay-membership with full participation by all members, and other doctrines consistent with the spirit of the Restorationist movement. One consequence of objection to military service was the adoption of the name Christadelphians to distinguish this small community of believers and to be granted exemption from military service in
13680-454: The belief that Jesus is Healer is one quarter of the full gospel. Pentecostals cite four major reasons for believing in divine healing: 1) it is reported in the Bible, 2) Jesus' healing ministry is included in his atonement (thus divine healing is part of salvation), 3) "the whole gospel is for the whole person"—spirit, soul , and body , 4) sickness is a consequence of the Fall of Man and salvation
13832-462: The book In Pursuit of Wholeness: Experiencing God's Salvation for the Total Person , Pentecostal writer and Church historian Wilfred Graves Jr. describes the healing of the body as a physical expression of salvation . For Pentecostals, spiritual and physical healing serves as a reminder and testimony to Christ's future return when his people will be completely delivered from all the consequences of
13984-665: The camp meetings, the Southern phase of the Awakening "was an important matrix of Barton Stone's reform movement" and shaped the evangelistic techniques used by both Stone and the Campbells. The Restoration Movement has seen several divisions, resulting in multiple separate groups. Three modern groups originating in the U.S. claim the Stone-Campbell movement as their roots: Churches of Christ , Christian churches and churches of Christ , and
14136-439: The character of global Christianity. Pentecostalism is an evangelical faith, emphasizing the reliability of the Bible and the need for the transformation of an individual's life through faith in Jesus. Like other evangelicals, Pentecostals generally adhere to the Bible's divine inspiration and inerrancy —the belief that the Bible, in the original manuscripts in which it was written, is without error. Pentecostals emphasize
14288-675: The church and priesthood established by Jesus were withdrawn from the Earth after the end of the apostolic age and before the First Council of Nicaea in 325. Unlike other reformers, who based their movements on their own interpretations of the Bible, Joseph Smith and Oliver Cowdery held that they were visited by John the Baptist to receive the Aaronic Priesthood. This restoration authorized members to receive revelation from God in order to restore
14440-514: The church as works righteousness and was sharply critical of other Reformation leaders who were attempting to do so. On the other hand, he was convinced that the gospel message had been obscured by the Roman Catholic Church of the time. He also rejected church traditions he considered contrary to Scripture and insisted on scripture as the sole authority for the church. These models are not mutually exclusive, but overlap; for example,
14592-538: The church of the New Testament." While the Restoration Movement developed from several independent efforts to go back to apostolic Christianity, two groups that independently developed similar approaches to the Christian faith were particularly important to its development. The first, led by Barton W. Stone began at Cane Ridge , Bourbon County, Kentucky and called themselves simply Christians . The second began in western Pennsylvania and Virginia, now West Virginia, and
14744-583: The conflict with the denominations was the sectarianism of Latter Rain adherents. Many autonomous churches were birthed out of the revival. A simultaneous development within Pentecostalism was the postwar Healing Revival . Led by healing evangelists William Branham , Oral Roberts , Gordon Lindsay , and T. L. Osborn , the Healing Revival developed a following among non-Pentecostals as well as Pentecostals. Many of these non-Pentecostals were baptized in
14896-467: The day were corrupted. In addition to restoring the primitive church, Smith claimed to receive new and ongoing revelations. In 1830, he published The Book of Mormon , with him and witnesses declaring to be a translation through divine means from the Golden Plates he obtained from an angel . Denominationalism A religious denomination is a subgroup within a religion that operates under
15048-815: The development of indigenous churches. The first generation of Pentecostal believers faced immense criticism and ostracism from other Christians, most vehemently from the Holiness movement from which they originated. Alma White , leader of the Pillar of Fire Church —a Holiness Methodist denomination, wrote a book against the movement titled Demons and Tongues in 1910. She called Pentecostal tongues "satanic gibberish" and Pentecostal services "the climax of demon worship". Famous Holiness Methodist preacher W. B. Godbey characterized those at Azusa Street as "Satan's preachers, jugglers, necromancers, enchanters, magicians, and all sorts of mendicants". To Dr. G. Campbell Morgan , Pentecostalism
15200-517: The disappearance of many of these taboos since the 1960s, apart from certain Holiness Pentecostal denominations, such as the Apostolic Faith Church , which maintain these standards of outward holiness . Because of this, the cultural differences between classical Pentecostals and charismatics have lessened over time. The global renewal movements manifest many of these tensions as inherent characteristics of Pentecostalism and as representative of
15352-461: The doctrine of Prima Scriptura as opposed to Sola Scriptura. They did not hold to the separatist ecclesiology of many primitivist groups, but rather saw themselves as working within the historic established church to return it to its foundation in Scripture and the patristic tradition. Among the Caroline Divines were men like Archbishop William Laud, Bishop Jeremy Taylor, Deacon Nicholas Ferrar and
15504-494: The earliest Pentecostals were rejected by Fundamentalist Christians who adhered to cessationism . In 1928, the World Christian Fundamentals Association labeled Pentecostalism "fanatical" and "unscriptural". By the early 1940s, this rejection of Pentecostals was giving way to a new cooperation between them and leaders of the "new evangelicalism", and American Pentecostals were involved in the founding of
15656-416: The edification of the church, etc.). Pentecostals believe that the baptism with the Holy Spirit is available to all Christians. Repentance from sin and being born again are fundamental requirements to receive it. There must also be in the believer a deep conviction of needing more of God in their life, and a measure of consecration by which the believer yields themself to the will of God. Citing instances in
15808-414: The essence." Thus, Luther believed that restoring the gospel was the first step in renewing the church, rather than restoring biblical forms and patterns. In this sense, Luther can be described as a gospel restorationist, even though his approach was very different from that of other restorationists. Protestant groups have generally accepted history as having some "jurisdiction" in Christian faith and life;
15960-475: The experience of speaking in tongues spread, a sense of the immediacy of Christ's return took hold, and that energy would be directed into missionary and evangelistic activity. Early Pentecostals saw themselves as outsiders from mainstream society, dedicated solely to preparing the way for Christ's return. An associate of Seymour's, Florence Crawford, brought the message to the Northwest , forming what would become
16112-431: The fall. However, not everyone receives healing when they pray. It is God in his sovereign wisdom who either grants or withholds healing. Common reasons that are given in answer to the question as to why all are not healed include: God teaches through suffering, healing is not always immediate, lack of faith on the part of the person needing healing, and personal sin in one's life (however, this does not mean that all illness
16264-451: The family of God, and the Holy Spirit's work of sanctification is initiated. Classical Pentecostal soteriology is generally Arminian rather than Calvinist . The security of the believer is a doctrine held within Pentecostalism; nevertheless, this security is conditional upon continual faith and repentance . Pentecostals believe in both a literal heaven and hell , the former for those who have accepted God's gift of salvation and
16416-432: The growth of Pentecostalism throughout the United States and the rest of the world. Visitors carried the Pentecostal experience back to their home churches or felt called to the mission field . While virtually all Pentecostal denominations trace their origins to Azusa Street, the movement has had several divisions and controversies. Early disputes centered on challenges to the doctrine of entire sanctification , and later on,
16568-471: The holding of multiple benefices . The lack of success of the restorationist movements led, arguably, to the Protestant Reformation . The Protestant Reformation came about through an impulse to repair the Church and return it to what the reformers saw as its original biblical structure, belief, and practice, and was motivated by a sense that "the medieval church had allowed its traditions to clutter
16720-489: The latter for those who have rejected it. For most Pentecostals there is no other requirement to receive salvation. Baptism with the Holy Spirit and speaking in tongues are not generally required, though Pentecostal converts are usually encouraged to seek these experiences. A notable exception is Jesus' Name Pentecostalism , most adherents of which believe both water baptism and Spirit baptism are integral components of salvation. Pentecostals identify three distinct uses of
16872-468: The love of God". The main purpose of the experience is to grant power for Christian service. Other purposes include power for spiritual warfare (the Christian struggles against spiritual enemies and thus requires spiritual power), power for overflow (the believer's experience of the presence and power of God in their life flows out into the lives of others), and power for ability (to follow divine direction, to face persecution, to exercise spiritual gifts for
17024-680: The membership of both the Stone and Campbell groups drew heavily from among the ranks of the Separate Baptists. Separate Baptist restorationism also contributed to the development of the Landmark Baptists in the same area at about the same time as the Stone-Campbell Restoration Movement. Under the leadership of James Robinson Graves , this group looked for a precise blueprint for the primitive church, believing that any deviation from that blueprint would keep one from being part of
17176-403: The mission, carrying the "fire" back to their home churches. Despite the work of various Wesleyan groups such as Parham's and D. L. Moody 's revivals, the beginning of the widespread Pentecostal movement in the US is generally considered to have begun with Seymour's Azusa Street Revival. The crowds of African-Americans and whites worshiping together at William Seymour's Azusa Street Mission set
17328-473: The moment of salvation and held that after conversion the Christian would progressively grow in grace in a lifelong process. This teaching polarized the Pentecostal movement into two factions: Holiness Pentecostalism and Finished Work Pentecostalism. The Wesleyan doctrine was strongest in the Apostolic Faith Church , which views itself as being the successor of the Azusa Street Revival , as well as in
17480-638: The movement a latter-day restoration of the church's apostolic power, and historians such as Cecil M. Robeck Jr. and Edith Blumhofer write that the movement emerged from late 19th-century radical evangelical revival movements in America and in Great Britain. Within this radical evangelicalism, expressed most strongly in the Wesleyan–holiness and Higher Life movements, themes of restorationism , premillennialism , faith healing , and greater attention on
17632-433: The nature or role of the messiah (or messianic age ). Across these movements there are marked differences in liturgy , especially in the language in which services are conducted, with the more traditional movements emphasizing Hebrew. The sharpest theological division occurs between Orthodox and non-Orthodox Jews who adhere to other denominations, such that the non-Orthodox movements are sometimes referred to collectively as
17784-403: The new movement. Clearly, finding a biblical, non-sectarian name was important. Stone wanted to continue to use the name "Christians." Alexander Campbell insisted upon "Disciples of Christ". As a result, both names were used. The Restoration Movement began during, and was greatly influenced by, the Second Great Awakening. While the Campbells resisted what they saw as the spiritual manipulation of
17936-410: The original apostolic organization lost after the events of the New Testament. According to Allen and Hughes, "[n]o group used the language of 'restoration' more consistently and more effectively than did the [Latter Day Saints] ... early Mormons seemed obsessed with restoring the ancient church of God." According to Smith, God appeared to him in 1820, instructing him that the creeds of the churches of
18088-402: The person and work of the Holy Spirit were central to emerging Pentecostalism. Believing that the second coming of Christ was imminent, these Christians expected an endtime revival of apostolic power, spiritual gifts, and miracle-working. Figures such as Dwight L. Moody and R. A. Torrey began to speak of an experience available to all Christians which would empower believers to evangelize
18240-538: The potential to create division. He later determined that salvation was dependent upon having the theology he had developed for baptism to be effective for salvation and published an "Confession and Abjuration" of his previous position on March 3, 1847. He was also rebaptised . Following his abjuration and rebaptism he went to England on a preaching tour in June 1848 including Reformation Movement churches, Although his abjuration and his disfellowship in America were reported in
18392-508: The question "How can we find forgiveness of sins?", the early Reformed theologians turned to the Bible for patterns that could be used to replace traditional forms and practices. Heinrich Bullinger and Martin Bucer in particular emphasized the restoration of biblical patterns. John Calvin reflected an intermediate position between that of Luther and Reformed theologians such as Zwingli , stressing biblical precedents for church governance, but as
18544-477: The question has been the extent of that jurisdiction. A commitment to history and primitivism are not mutually exclusive; while some groups attempt to give full jurisdiction to the primitive church, for others the apostolic "first times" are given only partial jurisdiction. Perhaps the most primitivist minded of the Protestant Reformation era were a group of scholars within the Church of England known as
18696-479: The restoration of the fivefold ministry led by apostles. These apostles were believed capable of imparting spiritual gifts through the laying on of hands . There were prominent participants of the early Pentecostal revivals, such as Stanley Frodsham and Lewi Pethrus , who endorsed the movement citing similarities to early Pentecostalism. However, Pentecostal denominations were critical of the movement and condemned many of its practices as unscriptural. One reason for
18848-441: The same as pantheism as they may not feel any affiliation to say islam. They may class themselves as Christian-Buddhist or Advaita-Christian or just simply spiritual but not religious. They may pray but not meditate or vice versa or both and they may benefit from a wide range of scripture and they may attend both Church and temple. Pentecostalism Christianity • Protestantism Pentecostalism or classical Pentecostalism
19000-604: The sense of "Christian primitivism" refers to the attempt to correct perceived shortcomings of the current church by using the primitive church as a model to reconstruct early Christianity , and has also been described as "practicing church the way it is perceived to have been done in the New Testament ". Restorationism is called "apostolic" as representing the form of Christianity that the Twelve Apostles followed. These themes arise early in church history, first appearing in
19152-740: The sick . This is done in imitation of Jesus who often healed in this manner. Another method that is found in some Pentecostal churches is based on the account in Acts 19:11–12 where people were healed when given handkerchiefs or aprons worn by the Apostle Paul . This practice is described by Duffield and Van Cleave in Foundations of Pentecostal Theology : Many Churches have followed a similar pattern and have given out small pieces of cloth over which prayer has been made, and sometimes they have been anointed with oil. Some most remarkable miracles have been reported from
19304-408: The structure and practice of the church, others on the ethical life of the church , and others on the direct experience of the Holy Spirit in the life of the believer. The relative importance given to the restoration ideal, and the extent to which the full restoration of the early church is believed to have been achieved, also varies among groups. More narrowly, the term "Restorationism" is used as
19456-411: The teaching of the "full gospel" or "foursquare gospel". The term foursquare refers to the four fundamental beliefs of Pentecostalism: Jesus saves according to John 3:16 ; baptizes with the Holy Spirit according to Acts 2:4; heals bodily according to James 5:15; and is coming again to receive those who are saved according to 1 Thessalonians 4:16–17. The central belief of classical Pentecostalism
19608-455: The term Christian Zionism is more commonly used to describe later forms. "Restorationism" is also used to describe a form of postmillennialism developed during the later half of the 20th century, which was influential among a number of charismatic groups and the British new church movement . The term primitive , in contrast with other uses, refers to a basis in scholarship and research into
19760-479: The term "Apostolic" or " Full Gospel " to describe their movement. Holiness Pentecostalism emerged in the early 20th century among adherents of the Wesleyan-Holiness movement , who were energized by Christian revivalism and expectation of the imminent Second Coming of Christ . Believing that they were living in the end times , they expected God to spiritually renew the Christian Church and bring to pass
19912-510: The three-year-long Azusa Street Revival in 1906. The revival first broke out on Monday April 9, 1906 at 214 Bonnie Brae Street and then moved to 312 Azusa Street on Friday, April 14, 1906. Worship at the racially integrated Azusa Mission featured an absence of any order of service. People preached and testified as moved by the Spirit, spoke and sung in tongues, and fell (were slain) in the Spirit. The revival attracted both religious and secular media attention, and thousands of visitors flocked to
20064-415: The tone for much of the early Pentecostal movement. During the period of 1906–1924, Pentecostals defied social, cultural and political norms of the time that called for racial segregation and the enactment of Jim Crow laws . The Church of God in Christ , the Church of God (Cleveland) , the Pentecostal Holiness Church , and the Pentecostal Assemblies of the World were all interracial denominations before
20216-487: The tradition of the pre-Nicene Church. John Wesley very regularly asserted Methodism's commitment to the Primitive Church, saying, "From a child I was taught to love and reverence the Scripture, the oracles of God; and, next to these, to esteem the primitive Fathers, the writers of the first three centuries. Next after the primitive church, I esteemed our own, the Church of England, as the most Scriptural national Church in
20368-540: The true church. The ideal of restoring a "primitive" form of Christianity grew in popularity in the United States after the American Revolution . This desire to restore a purer form of Christianity played a role in the development of many groups during this period, known as the Second Great Awakening, including the Mormons , Baptists and Shakers . Several factors made the restoration sentiment particularly appealing during this time period. Camp meetings fueled
20520-523: The use of this method. It is understood that the prayer cloth has no virtue in itself, but provides an act of faith by which one's attention is directed to the Lord, who is the Great Physician. During the initial decades of the movement, Pentecostals thought it was sinful to take medicine or receive care from doctors. Over time, Pentecostals moderated their views concerning medicine and doctor visits; however,
20672-479: The way to God with fees and human regulations and thus to subvert the gospel of Christ." At the heart of the Reformation was an emphasis on the principle of "scripture alone" ( sola scriptura ). As a result, the authority of church tradition, which had taken practical precedence over scripture, was rejected. The Reformation was not a monolithic movement, but consisted of at least three identifiable sub-currents. One
20824-404: The word " baptism " in the New Testament : While the figure of Jesus Christ and his redemptive work are at the center of Pentecostal theology, that redemptive work is believed to provide for a fullness of the Holy Spirit of which believers in Christ may take advantage. The majority of Pentecostals believe that at the moment a person is born again, the new believer has the presence (indwelling) of
20976-637: The works of Iranaeus , and appeared in some movements during the Middle Ages . It was expressed to varying degrees in the theology of the Protestant Reformation , and Protestantism has been described as "a form of Christian restorationism, though some of its forms – for example the Churches of Christ or the Baptists – are more restorationist than others". A number of historical movements within Christianity may be described as "restoration movements", including
21128-414: The world and particularly in the US of a coming move of the Spirit which would renew the entire Christian Church. This revival saw thousands of conversions and also exhibited speaking in tongues. Parham moved to Houston, Texas in 1905, where he started a Bible training school. One of his students was William J. Seymour , a one-eyed black preacher. Seymour traveled to Los Angeles where his preaching sparked
21280-461: The world's total Muslim population ) were later independently developed. A survey by the Pew Research Center suggests that up to 25% of Muslims globally self-identify as non-denominational Muslims . Jewish religious movements, sometimes called "denominations" or "branches", include different groups which have developed among Jews from ancient times. Today, the main division is between
21432-547: The world, often termed baptism with the Holy Spirit . Certain Christian leaders and movements had important influences on early Pentecostals. The essentially universal belief in the continuation of all the spiritual gifts in the Keswick and Higher Life movements constituted a crucial historical background for the rise of Pentecostalism. Albert Benjamin Simpson (1843–1919) and his Christian and Missionary Alliance (founded in 1887)
21584-450: The world." And, "Methodism, so called, is the old religion, the religion of the Bible, the religion of the primitive Church, the religion of the Church of England." On his epitaph is written, "This GREAT LIGHT arose (By the Singular providence of GOD) To enlighten THESE NATIONS, And to revive, enforce, and defend, The Pure Apostolical DOCTRINES and PRACTICES of THE PRIMITIVE CHURCH…" During
21736-502: Was Gaston B. Cashwell (the "Apostle of Pentecost" to the South ), whose evangelistic work led three Southeastern holiness denominations into the new movement. The Pentecostal movement, especially in its early stages, was typically associated with the impoverished and marginalized of America, especially African Americans and Southern Whites. With the help of many healing evangelists such as Oral Roberts, Pentecostalism spread across America by
21888-485: Was "the last vomit of Satan", while Dr. R. A. Torrey thought it was "emphatically not of God, and founded by a Sodomite". The Pentecostal Church of the Nazarene, one of the largest holiness groups, was strongly opposed to the new Pentecostal movement. To avoid confusion, the church changed its name in 1919 to the Church of the Nazarene . A. B. Simpson's Christian and Missionary Alliance—a Keswickian denomination—negotiated
22040-399: Was believed that missionaries would no longer have to learn the languages of the peoples they evangelized because the Holy Spirit would provide whatever foreign language was required. (When the majority of missionaries, to their disappointment, learned that tongues speech was unintelligible on the mission field, Pentecostal leaders were forced to modify their understanding of tongues.) Thus, as
22192-606: Was centered in Germany , one was centered in Switzerland , and the third was centered in England . While these movements shared some common concerns, each had its own particular emphasis. The Lutheran approach can be described as one of "reformation," seeking "to reform and purify the historic, institutional church while at the same time preserving as much of the tradition as possible." The Lutheran Churches traditionally sees themselves as
22344-739: Was divided into three major sects, well known as Sunni , Khawarij and Shi‘ah . Nowadays, Sunnis constitute about 90% of the overall Muslim population ; the Shi'ahs are around 10%, while Ibadis , from the Kharijites , have diminished to a level below 0.15%. Today, many of the Shia sects are extinct . The major surviving Imamah - Muslim Sects are Usulism (with nearly more than 8.5%), Nizari Ismailism (with nearly more than 1%), Alevism (with slightly more than 0.5% but less than 1% ). The other existing groups include Zaydi Shi'a of Yemen whose population
22496-464: Was especially strong in the South where the emphasis on a biblical pattern for the church grew stronger. In the last half of the 18th century it spread to the western frontier of Kentucky and Tennessee , where the Stone and Campbell movements would later take root. The development of the Separate Baptists in the southern frontier helped prepare the ground for the Restoration Movement , as
22648-465: Was itself created by, other forms of participation such as personal testimony and spontaneous prayer and singing. Women did not shy away from engaging in this forum, and in the early movement the majority of converts and church-goers were female. Nevertheless, there was considerable ambiguity surrounding the role of women in the church. The subsiding of the early Pentecostal movement allowed a socially more conservative approach to women to settle in, and, as
22800-436: Was led by Thomas Campbell and his son, Alexander Campbell . They used the name Disciples of Christ . The Campbell movement was characterized by a "systematic and rational reconstruction" of the early church, in contrast to the Stone movement which was characterized by radical freedom and lack of dogma. Despite their differences, the two movements agreed on several critical issues. Both saw restoring apostolic Christianity as
22952-503: Was the scriptural evidence for the reception of the baptism with the Holy Spirit. On January 1, 1901, after a watch night service, the students prayed for and received the baptism with the Holy Spirit with the evidence of speaking in tongues. Parham received this same experience sometime later and began preaching it in all his services. Parham believed this was xenoglossia and that missionaries would no longer need to study foreign languages. Parham closed his Topeka school after 1901 and began
23104-409: Was very influential in the early years of Pentecostalism, especially on the development of the Assemblies of God . Another early influence on Pentecostals was John Alexander Dowie (1847–1907) and his Christian Catholic Apostolic Church (founded in 1896). Pentecostals embraced the teachings of Simpson, Dowie, Adoniram Judson Gordon (1836–1895) and Maria Woodworth-Etter (1844–1924; she later joined
#581418