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77-656: Red Bird ( c.  1788 –16 February 1828) was a leader of the Winnebago (or Ho-Chunk ) Native American tribe. He was a leader in the Winnebago War of 1827 against Americans in the United States making intrusions into tribal lands for mining. He was for many years one of the most friendly and trusted of the Wisconsin Native Americans. In the late 1820s Red Bird and his followers began to grow uneasy over

154-425: A Central Chiricahua informant: Both the teepee and the oval-shaped house were used when I was a boy. The oval hut was covered with hide and was the best house. The more well-to-do had this kind. The teepee type was just made of brush. It had a place for a fire in the center. It was just thrown together. Both types were common even before my time ... A house form that departed from the more common dome-shaped variety

231-535: A definitive article) meaning "People of the Sacred Voice". Their name comes from oral traditions that state they are the originators of the many branches of the Siouan language . The Ho-Chunk claim descendancy from both the effigy mound-building Late Woodland Period cultures and the successor Oneota culture; they say their ancestors built the thousands of effigy mounds through Wisconsin and surrounding states. Prior to

308-405: A fire is not needed, even the smoke hole is covered. In warm, dry weather much of the outer roofing is stripped off. It takes approximately three days to erect a sturdy dwelling of this type. These houses are "warm and comfortable even though there is a big snow". The interior is lined with brush and grass beds over which robes are spread.... The woman not only makes the furnishings of the home but

385-514: A frame of arched poles, most often wooden, which are covered with some sort of bark roofing material. Details of construction vary with the culture and local availability of materials. Some of the roofing materials used include grass, brush, bark, rushes, mats, reeds, hides or cloth. Wigwams are most often seasonal structures, although the term is applied to rounded and conical structures that are more permanent. Wigwams usually take longer to put up than tipis . Their frames are usually not portable like

462-581: A murder they did not commit. As white miners continued to extract resources near Winnebago villages on the Rock River, the War Department sought to keep tribes from mining the same minerals, in fear that the land would become contentious. Near Prairie du Chien on June 28, 1827, Red Bird had become increasingly angered by treatment of the tribe. Encroachment on native lands, unfair incarceration, and increasing violence led to escalating tensions. Under pressure from

539-542: A postal address of Sloan , Iowa, as rural addresses are normally covered by the nearest post office. The 2000 census reported a population of 2,588 people living on these lands. The largest community is the village of Winnebago , with others in Emerson and Thurston , Nebraska. In 2006 their enrolled population was estimated at 4,000. The federally recognized Omaha also have a reservation in Thurston County. Together,

616-685: A reservation in northeastern Nebraska and western Iowa. The Winnebago Indian Reservation lies primarily in the northern part of Thurston and a small part of Dixon counties in Nebraska, with an additional portion in Woodbury County , Iowa. A small plot of off-reservation land of 116.75 acres (0.4725 km ) is in southern Craig Township in Burt County , Nebraska. The total land area is 457.857 km (176.78 sq mi). They refer to themselves as Hoocąk nįšoc haci meaning "sacred voice people living on

693-399: A rite of passage at puberty: they fasted for a period during which they were expected to acquire a guardian spirit; without it, their lives would be miserable. Besides having a guardian spirit, men would also try to acquire protection and powers from specific spirits, which was done by making offerings along with tobacco. For example, a man would not go on the warpath without first performing

770-517: A storm on Lake Winnebago during a failed campaign against the Meskwaki , while yet another says it was in a battle against the Sauk . Even with such a serious loss of warriors, the historian R. David Edmunds notes that it was not enough to cause the near elimination of an entire people. He suggests two additional causes. The Winnebago apparently suffered from a widespread disease, perhaps an epidemic of one of

847-436: A thatching of bundles of big bluestem grass or bear grass is tied, shingle style, with yucca strings. A smoke hole opens above a central fireplace allows smoke to escape when the firepit is used. A hide, suspended at the entrance, is fixed on a cross-beam so that it may be swung forward or backward. The doorway may face in any direction. For waterproofing, pieces of hide are thrown over the outer hatching, and in rainy weather, if

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924-467: A tipi. A typical wigwam in the Northeast has a curved surface which can hold up against the worst weather. Young green tree saplings of just about any type of wood, 10 to 15 feet (3.0 to 4.6 m) long, were cut down and bent. While the saplings were being bent, a circle was drawn on the ground. The diameter of the circle varied from 10 to 16 feet (3.0 to 4.9 m). The bent saplings were then placed over

1001-444: A wide variety of roots, nuts, and berries, as well as sap from maple trees. In addition, women learned to recognize and use a wide range of roots and leaves for medicinal and herbal purposes. The maple sap was used to make syrup and candy. Women also processed and cooked game, making dried meats combined with berries to sustain their families when traveling. Tanned hides were used to make clothing and storage bags. They used most parts of

1078-614: A written constitution and is governed by an elected council. As of 2023 , the current president is Jon Greendeer. Since the late 20th century, the tribe operates six casinos in Wisconsin, in order to raise funds: In February 2013, the Beloit Common Council sold land to the Ho-Chunk Nation for a proposed casino. The council has used revenues to enhance infrastructure, healthcare, and educational support for its people. In 1988,

1155-497: Is recorded for the Southern Chiricahua as well: When we settled down, we used the wickiup; when we were moving around a great deal, we used this other kind... The English word wigwam derives from Eastern Abenaki wigwôm , from Proto-Algonquian *wi·kiwa·ʔmi . Others have similar names for the structure: wickiup : Nearly identical constructions, called aqal , are used by today's nomadic Somali people as well as

1232-483: Is responsible for the construction, maintenance, and repair of the dwelling itself and for the arrangement of everything in it. She provides the grass and brush beds and replaces them when they become too old and dry.... However, formerly "they had no permanent homes, so they didn't bother with cleaning." The dome-shaped dwelling or wickiup, the usual home type for all the Chiricahua bands, has already been described.... Said

1309-451: Is working on language restoration and has developed a Hoocąk-language iOS app and online dictionary. The Ho-Chunk speak a Siouan language , which they believe was given to them by their creator, Mą’ųna (Earthmaker). Their native name is Ho-Chunk (or Hoocạk), which has been variously translated as "sacred voice" or "People of the Big Voice", meaning mother tongue , as in they originated

1386-653: The Afar people on the Horn of Africa . Pieces of old clothing or plastic sheet, woven mats (traditionally made of grass), or whatever material is available will be used to cover the aqal ' s roof. Similar domed tents are also used by the Bushmen and Nama people and other indigenous peoples in Southern Africa. The traditional semi-permanent dwelling of the Sámi people of Northern Europe

1463-641: The Algonquian peoples returned to their homelands to the east. The Ho-Chunk were then relieved of that pressure on their territory and after 1741, most returned inland. From a low of perhaps less than 500, the population gradually recovered, aided by intermarriage with neighboring tribes and some of the French traders and trappers. A count from 1736 gives a population of 700; in 1806, they numbered more than 2,900. A census in 1846 reported 4,400 people but by 1848, there were reportedly 2,500. Like other Native American tribes,

1540-518: The Ho-Chunk Nation of Wisconsin and the Winnebago Tribe of Nebraska . Historically, the surrounding Algonquin tribes referred to them by a term that evolved to Winnebago, which was later used as well as by the French and English. The Ho-Chunk Nation have always called themselves Ho-Chunk. The name Ho-Chunk comes from the word Hocaagra ( Ho meaning "voice", cąk meaning "sacred", ra being

1617-559: The Ho-Chunk Nation of Wisconsin . The Ho-Chunk in Nebraska have gained independent federal recognition as a tribe and have a reservation in Thurston County . The Ho-Chunk Nation now has a constitution that reinforces its sovereign abilities to negotiate with the US government. Waukon and Decorah , county seats of Allamakee and Winneshiek County, Iowa , respectively, were named after the 19th-century Ho-Chunk Chief Waukon Decorah . Before

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1694-518: The Iowa , Missouria , and Otoe tribes, moved south and west because the reduced range made it difficult for such a large population to be sustained. Nicolet reported a gathering of approximately 5,000 warriors as the Ho-Chunk entertained him. Historians estimate that the population in 1634 may have ranged from 8,000 to more than 20,000. Between that time and the first return of French trappers and traders in

1771-583: The Omaha Reservation in Nebraska; The Winnebago Reservation was founded for the Ho-Chunk in Nebraska in 1865. The Ho-Chunk Nation of Wisconsin is considered a "non-reservation" tribe, as members historically had to acquire individual homesteads in order to regain title to ancestral territory; they hold land in more than 13 counties in Wisconsin and have land in Illinois. The federal government has granted legal reservation status to some of these parcels, but

1848-507: The Pacific Ocean . They hoped it indicated a passage to China via the great rivers of the Midwest. Before Europeans ventured into Ho-Chunk territory, the Ho-Chunk were known to hunt, farm, and gather food from local sources, including nuts, berries, roots, and edible leaves. They knew what the forest and river's edge had to give and both genders had a role in making best use of resources. With

1925-582: The Winnebago Tribe of Nebraska . This tribe is headquartered in Black River Falls, Wisconsin . Formerly known as the Wisconsin Winnebago Tribe , it changed its name to "Ho-Chunk Nation" to take back the traditional Siouan name. Ho-Chunk usually call themselves Hoocąk waaziija haci meaning "sacred voice people of the Pines". They also call themselves wąąkšik – "people". They are the larger of

2002-642: The Wisconsin River and to the Rock River in Illinois . The oral history also indicates that in the mid-16th century, the influx of Ojibwe peoples in the northern portion of their lands caused the Ho-Chunk to move to the south of their territory. They had some friction with the tribes of the Illinois Confederacy as well as fellow Chiwere -speaking peoples splitting from the Ho-Chunk. These groups, who became

2079-631: The "war-bundle feast", which contained two parts. The first part honored the night-spirits and the second part honored the Thunderbird spirit. The blessings these spirits gave the men were embodied in objects that together made the war-bundle. These objects could include feathers, bones, skins, flutes, and paints. Ho-Chunk oral history says they have always lived in their current homelands of Wisconsin, Minnesota, Iowa, Missouri, and Illinois. Their Siouan language indicates common origin with other peoples of this language group. They say their ancestors built

2156-432: The 17th century before their major losses. At that time, the matriarchs of a clan would name its chief and they could reclaim the position if they disapproved of his actions. The Ho-Chunk may have shifted to the patrilineal system due to marriage into other tribes or under the influence of the male-oriented fur trade. Today there are two federally recognized tribes of Ho-Chunk people, the Ho-Chunk Nation of Wisconsin and

2233-410: The 17th century to a low of perhaps 500 individuals. This has been attributed to casualties of a lake storm, epidemics of infectious disease, and competition for resources from migrating Algonquian tribes. By the early 1800s, their population had increased to 2,900, but they suffered further losses in the smallpox epidemic of 1836. In 1990 they numbered 7,000; current estimates of total population of

2310-711: The 7,192 tribal members as of May 2011, 5,042 lived in Wisconsin. The tribes own 4,602 acres (18.625 km ) scattered across parts of 12 counties in Wisconsin and one in Minnesota. The largest concentrations are in Jackson , Clark , and Monroe counties in Wisconsin. Smaller areas lie in Adams , Crawford , Dane , Juneau , La Crosse , Marathon , Rock , Sauk , Shawano , and Wood counties in Wisconsin. The Ho-Chunk Nation also owns land in Lynwood, Illinois . The Ho-Chunk Nation established

2387-520: The BIA to accept surplus lands in trust on behalf of tribes. Finally, through a special act of congress, the Ho-Chunk Nation took control of the 1500 acre parcel in 2015. This is regarded as the first time that the United States' military has ever returned land to an indigenous people. Today, the Ho-Chunk Nation is restoring the prairie that was present at the site before European settlement. The tribe has

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2464-459: The European infectious diseases . They had no immunity to the new diseases and suffered high rates of fatalities. Ho-Chunk accounts said the victims turned yellow, which is not a trait of smallpox . Historians have rated disease as the major reason for the losses in all Native American populations. Edmunds notes as a third cause of the population decline the following historic account: decimation by

2541-583: The Ho-Chunk "had one of their main villages on the west bank of the Mississippi River ", and at the mouth of the Watab River in what is now Sartell, Minnesota . The Long Prairie Reservation was dissolved in 1855, and its residents were moved to Blue Earth County, Minnesota . While relating a May 1860 series of raids and revenge killings between the Chippewa and Dakota peoples in which one Ho-Chunk warrior

2618-644: The Ho-Chunk Nation filed a timely claim for transfer of the Badger Army Ammunition Plant (BAAP), which was to be declared surplus under federal regulations. As part of their former traditional territory, the property holds historical, archeological, sacred, and cultural resources important to their people. It is a 1500-acre parcel in Sauk County, Wisconsin . Between 1998 and 2011, the Army spent millions of dollars in environmental assessments and cleanup to prepare

2695-421: The Ho-Chunk have been systematically removed from their homelands, many now occupied by other tribes. The Ho-Chunk Nation of Wisconsin, which at one time consisted primarily of tribal members spread over 13 counties of Wisconsin, have a historical territorial claim in an area encompassed by a line from Green Bay to Long Prairie to St. Louis to Chicago . Some in the federal and state governments have undermined

2772-468: The Ho-Chunk land claims; however, repatriation activities document where many villages once stood. Wigwams The domed, round shelter was used by numerous northeastern Indigenous tribes. The curved surfaces make it an ideal shelter for all kinds of conditions. Indigenous peoples in the Great Lakes–St. Lawrence Lowlands resided in either wigwams or longhouses . These structures are made with

2849-406: The Ho-Chunk nation does not have a contiguous reservation in the traditional sense. While related, the two tribes are distinct federally recognized sovereign nations and peoples, each with its own constitutionally formed government and completely separate governing and business interests. Since the late 20th century, both tribal councils have authorized the development of casinos . The Ho-Chunk Nation

2926-522: The Ho-Chunk suffered great losses during the smallpox epidemics of 1757–58 and 1836. In the 19th-century epidemic, they lost nearly a quarter of their population. Today the Ho-Chunk population is about 12,000. The Black Hawk War of 1832 was fought largely on Ho-Chunk land. In early 1832, White Cloud invited the Sauk band to live in the Rock River band's Illinois villages. About 1,200 Ho-Chunk, Fox, Kickapoo, and others came, from locations such as Saukenuk on

3003-500: The Illinois Confederacy. The Ho-Chunk had been helped at one time by many of their enemies, in particular the Illinois Confederacy, during their time of suffering and famine , aggravated by the loss of their hunters. The Winnebago then attacked the Illinois Confederacy. Enraged, additional Illinois warriors retaliated and killed nearly all the Ho-Chunk. After peace was established between the French and Iroquois in 1701, many of

3080-562: The Iowa reservation, where there was little food. The arrivals included Black Sparrow Hawk , who had been a leading warrior of the British Band during the War of 1812 . Through a series of moves imposed by the U.S. government in the 19th century, the tribe was relocated to reservations increasingly further west: in Wisconsin, Minnesota, South Dakota , and finally Nebraska . Oral history suggests some of

3157-598: The Missouri River". The Iowa portion was originally west of the Missouri River and within Nebraska boundaries. After the United States Army Corps of Engineers changed the course of the river, some of the reservation land was redefined as falling within the boundaries of Iowa. The tribe successfully argued that the land belonged to them under the terms of the deed prior to diversion of the river. This land has

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3234-588: The Native American tribes occupy the entire land area of Thurston County. The Winnebago Tribe of Nebraska has a written constitution and is governed by an elected nine-person council. Since 1992 the Winnebago tribe has owned and operated the WinnaVegas Casino on its lands in Iowa. The tribe legalized alcohol sales to keep liquor tax revenue, earmarked for supporting individuals and families affected by alcoholism. More than 60% of federally recognized tribes in

3311-933: The Neutral Ground Reservation in eastern Iowa, where they faced hostile conditions between the warring Dakota people and Sauk peoples. They were removed from Iowa in 1848 into Minnesota, where they were moved twice from Todd County, Minnesota to Blue Earth County, Minnesota . After the Dakota War of 1862 and tensions created by the hate group Knights of the Forest , about 2,000 Ho-Chunk were interned at Camp Porter in Mankato before being expelled from Minnesota into Crow Creek, South Dakota in 1863. The Ho-Chunk often nonviolently resisted removal by staying home, or simply returning home, rather than engaging in uprisings. Poor conditions at Crow Creek led many Ho-Chunk to leave for

3388-643: The Siouan language family. Neighboring Siouan tribes refer to the Ho-Chunk by translations of their name into the their language, such as Hotúŋe in the Iowa-Otoe language ) or Hotháŋka in the Dakota language . The term "Winnebago" is a term used by the Potawatomi , pronounced as "Winnipego". The Jesuit Relations of 1659–1660 said: He started, in the month of June of the year one thousand six hundred and fifty-eight, from

3465-545: The Sámi lavvu , other forms of chum are more permanent in nature. The more permanent forms of chum are very similar in construction to the timber or peat moss covered goahti dwellings of the Sámi, or the wigwams of the Native American cultures of the Eastern Woodlands and northern parts of North America. In Britain, similar structures known as bender tents , are built quickly and cheaply by New Age travellers , using poles from

3542-555: The US government removed the Ho-Chunk from their native land in Wisconsin, the tribe consisted of 12 clans (see table). In pre-contact Ho-Chunk society, clans were typically associated with specific social roles; for instance, the Thunderbird Clan was the clan from which chiefs were appointed, while the Bear Clan enforced discipline within the community and oversaw prisoners. The clans were associated with animal spirits representing

3619-400: The arrival of Europeans, the Ho-Chunk were the dominant tribe in its territory in the 16th century, with a population estimated at several thousand. They lived in permanent villages of wigwams and adopted cultivated corn, squash, and beans; they gathered wild rice, hunted woodland animals and used canoes to fish. Before the US government removed the Ho-Chunk from their native land in Wisconsin,

3696-411: The changing seasons, Ho-Chunk families moved from area to area to find food. For example, many families returned to Black River Falls, Wisconsin , to pick berries in the summer. Ho-Chunk women were responsible for growing, gathering, and processing food for their families, including the cultivation of varieties of corn and squash, in order to have different types through the growing season; and gathering

3773-419: The drawn circle, using the tallest saplings in the middle and the shorter ones on the outside. The saplings formed arches all in one direction on the circle. The next set of saplings were used to wrap around the wigwam to give the shelter support. When the two sets of saplings were finally tied together, the sides and roof were placed on it. The sides of the wigwam were usually bark stripped from trees. The male of

3850-447: The encroachments of lead miners on Ho-Chunk land. The tribe had an uneasy relationship with the dominant culture's legal concepts and often continued to follow tribal practices of justice. This tension resulted in several incidents, including confrontations with Secretary of War, John C. Calhoun. One incident involved the mistaken information channeled to the tribe that two Ho-Chunk executions were conducted at Fort Snelling in 1826 for

3927-524: The end of the Late Woodland period as well as hunting, fishing, and gathering wild plants. They cultivated wild rice ( Zizania spp.) and gathered sugar from sugar maple trees. European contact came in 1634 with the arrival of French explorer Jean Nicolet . He wrote that the Winnebago/Ho-Chunk occupied the area around Green Bay of Lake Michigan in Wisconsin, reaching beyond Lake Winnebago to

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4004-411: The family was responsible for the framing of the wigwam. Mary Rowlandson uses the term wigwam in reference to the dwelling places of Indigenous people that she stayed with while in their captivity during King Philip's War in 1675. The term wigwam has remained in common English usage as a synonym for any "Indian house"; however, this usage is dispreferred, as there are important differences between

4081-407: The floor at ground level. It is eight feet [2.4 m] high at the center and approximately seven feet [2.1 m] in diameter. To build it, long fresh poles of oak or willow are driven into the ground or placed in holes made with a digging stick. These poles, which form the framework, are arranged at one-foot [0.30 m] intervals and are bound together at the top with yucca-leaf strands. Over them

4158-579: The game for tools, binding, clothing, and coverings for dwellings. They were responsible for the survival of the families, caring for the children as well as elders. The main role of the Ho-Chunk man was as a hunter—and a warrior when needed. Leaders among the men interfaced with other tribes. As hunters, they speared fish and clubbed them to death. The men also hunted game such as muskrat, mink, otter, beaver, and deer. Some men learned to create jewelry and other body decorations out of silver and copper, for both men and women. To become men, boys would go through

4235-582: The lake of the Ouinipegouek, which is strictly only a large bay in lake Huron. It is called by others, the lake of the stinkards, not because it is salt like the water of the Sea—which the Savages call Ouinipeg, or stinking water—but because it is surrounded by sulphurous soil, whence issue several springs which convey into this lake the impurities absorbed by their waters in the places of their origin. Nicolas Perrot

4312-486: The late 1650s, the population was reduced drastically. Later reports were that the Ho-Chunk numbered only about 500. When numerous Algonquian tribes migrated west to escape the aggressive Iroquois tribes in the Beaver Wars , they competed for game and resources with the Ho-Chunk, who had to yield to their greater numbers. The reasons historians give for the reduction in population vary, but they agree on three major causes:

4389-404: The loss of several hundred warriors in a storm on a lake, infectious disease epidemics after contact with Europeans, and attacks by the Illinois Confederacy. The warriors were said to be lost on Lake Michigan after they had repulsed the first attack by invading the Potawatomi from what is now Door County, Wisconsin . Another says the number was 600. Another claim is that the 500 were lost in

4466-449: The lower 48 states have legalized alcohol sales. In 1994 the tribe established Ho-Chunk, Inc., an economic development corporation that now employs 1400 people. Its success has earned the tribe small business organization awards. It has initiated a strong housing construction program in collaboration with federal programs. Its leaders were featured on Native American Entrepreneurs in 2009 on PBS . According to Gordon Thunder (Wakąja) ,

4543-492: The other Indians were pardoned. One of the most dramatic incidents in Wisconsin history, the surrender of the proud and handsome chief became the subject of stories, paintings, and plays. Ho-Chunk The Ho-Chunk , also known as Hocąk , Hoocągra , or Winnebago are a Siouan -speaking Native American people whose historic territory includes parts of Wisconsin , Minnesota , Iowa , and Illinois . Today, Ho-Chunk people are enrolled in two federally recognized tribes ,

4620-616: The property for transfer. In 1998 the Secretary of the Interior had issued a letter to claim the land on behalf of the Ho-Chunk but in 2011, the Bureau of Indian Affairs (BIA) refused to accept the property. It was unwilling to conduct an environmental assessment due to cost. In 2012 the National Congress of American Indians (NCAI) passed a resolution in support of the Ho-Chunk and to encourage

4697-441: The temporary shelters were utilized for sleeping or as refuge in cases of inclement weather. When a dwelling reached the end of its practical life it was simply burned, and a replacement erected in its place in about a day's time. Below is a description of Chiricahua wickiups recorded by anthropologist Morris Opler: The home in which the family lives is made by the men and is ordinarily a circular, dome-shaped brush dwelling, with

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4774-555: The thousands of effigy mounds through Wisconsin and surrounding states during the Late Woodland period . In the Terminal Late Woodland Period , the practice of building effigy mounds abruptly ceased with the appearance of the Oneota Culture. The Ho-Chunk claim descendancy from both the effigy mound-building Late Woodland cultures and the successor Oneota Culture. The tribe historically adopted corn agriculture at

4851-429: The traditional responsibilities within the nation; each clan had a role in the survival of the people. Like other Native Americans, the Ho-Chunk had rules generally requiring people to marry outside their clans. The kinship system was based in the family and gave structure to descent and inheritance rules. Although the tribe is patrilineal today, anthropologists believe they may have had a matrilineal kinship system in

4928-452: The tribe consisted of 12 clans with specific roles often assigned to clans. Wars with the Illinois Confederacy and later wars with the Ojibwe , Potawatomi , Meskwaki , and Sauk peoples pushed them out of their territories in eastern Wisconsin and Illinois, along with conflicts with the United States such as Winnebago War and Black Hawk War . The Ho-Chunk suffered severe population loss in

5005-491: The tribe may have been forcibly relocated up to 13 times by the federal government to steal land through forced treaty cession, losses estimated at 30 million acres in Wisconsin alone. The Ho-Chunk often nonviolently resisted removal by staying home, or simply returning home, rather than engaging in uprisings. The Winnebago ceded lands in Wisconsin in 1829, 1832 and 1837; further removal attempts occurred in Wisconsin in 1840, 1846, 1850, and 1873–4. The 1848 removal from Iowa

5082-412: The tribe to defend their interests, Red Bird set off with two others, Chickhonsic (The Little Buffalo) and Wekau (The Sun); eventually meeting a trader, John Lockwood and a former British soldier, Duncan Graham, who advised against violence. Upon arriving at the cabin of Registre Gagnier, the party was met with a friendly welcome and invited in for refreshment. Gagnier, feeling suspicious about the nature of

5159-528: The two federally recognized Ho-Chunk tribes. The Ho-Chunk have established the Hoocąk Waaziija Haci Language and Culture Division, which has developed materials to teach and restore use of the Hocąk language and other elements of their culture. Among its recent innovations is the development of a Hocąk-language app for the iPhone . The Ho-Chunk have about 200 native speakers among its elders. Of

5236-712: The two tribes are 12,000. Through a series of moves imposed by the U.S. government in the 19th century, the tribe was relocated to reservations increasingly further west: in Wisconsin, Iowa, Minnesota, South Dakota , and finally Nebraska . Oral history suggests some of the tribe may have been forcibly relocated up to 13 times by the federal government through forced treaty cession, losses estimated at 30 million acres in Wisconsin alone (they ceded lands in Wisconsin in 1829, 1832 and 1837; further removal attempts occurred in Wisconsin in 1840, 1846, 1850, and 1873–4). During these removals, bands of Ho-Chunk hid out in Wisconsin rather than be moved. In 1832, other bands of Ho-Chunk were moved to

5313-703: The uprising and its figurehead leader, Chief Little Crow . This had disastrous results for all the Ho-Chunk living in Minnesota. In 1863, the Ho-Chunk were forced to leave Blue Earth County by a secret society organized by local pioneer settlers in Mankato , "The Knights of the Forest", which sent armed men to surround the Ho-Chunks' prime farmland. About 2,000 Ho-Chunk were interned at Camp Porter in Mankato, and thence removed to Crow Creek , Dakota Territory . Poor conditions at Crow Creek led many Ho-Chunk to leave for an Omaha reservation in Nebraska. The Winnebago Reservation

5390-401: The visit, reached for his rifle, thus setting off the following events. Chickhonsic shot Solomon Lipcap. Wekau attempted to shoot Mrs. Gagnier, but she and her son escaped and gave the alarm in Prairie du Chien . On June 30, 1827, a band of Ho-Chunk fired on an American keelboat, the Oliver Perry, killing two of the crew and wounding several others. With an Indian war threatening, the militia

5467-553: The wigwam and other shelters. During the American revolution the term wigwam was used by British soldiers to describe a wide variety of makeshift structures. Wickiups were used by different indigenous peoples of the Great Basin , Southwest, and Pacific Coast. They were single room, dome-shaped dwellings, with a great deal of variation in size, shape, and materials. The Acjachemen , an indigenous people of California , built cone-shaped huts made of willow branches covered with brush or mats made of tule leaves. Known as kiichas ,

5544-525: Was a 17th-century French trader who believed that the Algonquian terms referred to saltwater seas, as these have a distinctive aroma compared with freshwater lakes. An early Jesuit record says that the name refers to the origin of Le Puans near the saltwater seas to the north. When the explorers Jean Nicolet and Samuel de Champlain learned of the "sea" connection to the tribe's name, they were optimistic that it meant Les Puans were from or had lived near

5621-592: Was also killed in Maine Prairie Township , Stearns County, Minnesota , George W. Sweet, a pioneer settler of Sauk Rapids , recalled, "The Winnebagoes were supposed to be a neutral party between the Sioux and Chippewa, but occasionally a Winnebago would join a party of Sioux on a raid against the Chippewas." During the 1862 Dakota War , a very small faction of the Ho-Chunk led by Chief Little Priest joined forces with

5698-650: Was documented by a soldier in Morgan's Mounted Volunteers. About 2,500 people were forced to travel by wagon, on foot, and on horseback from Fort Atkinson, Iowa to Winona, Minnesota , and thence by steamboat to a new Reservation in Todd County, Minnesota , with its agency at Long Prairie, Minnesota Reservation. The Long Prairie Reservation, which was heavily wooded, was more suitable for logging than for farming. Writing in 1915, St. Cloud, Minnesota journalist and local historian William Bell Mitchell recalled that as of 1850,

5775-426: Was founded for the Ho-Chunk in Nebraska in 1865. Following the forced relocations, many tribe members returned to previous homes, especially in Wisconsin, despite the U.S. Army's repeated roundups and forced removals. But the federal government finally allowed the Winnebago to resettle and acquire land in their ancestral homeland in Wisconsin, which eventually received recognition as an official Reservation known as

5852-423: Was mobilized and Federal troops were dispatched to Prairie du Chien from Jefferson Barracks, Missouri . The tribe was generally reluctant to rally to war, despite Red Bird's messages and he and his companions surrendered at Portage on Sept. 2, 1827. Although the chief expected the dignity of being put to death, he was instead taken to Prairie du Chien where he died in prison on Feb. 16, 1828. Several months later

5929-863: Was the goahti (also known as a gamme or kota ). In terms of construction, purpose and longevity, it represents a close equivalent to a North American native wigwam . Most goahti dwellings consisted of portable wooden poles, covered on the outside with either timber or peat moss, in lieu of walls. This differentiated them from the other type of Sámi dwelling, the more temporary and tent-like lavvu , covered with skins or fabrics and somewhat similar to tipis. Some goahti houses were occasionally covered with skins or fabric as well, but were generally larger than lavvu , and goahti were always used as more permanent housing. Many native peoples of Northern Asia also built or build traditional semi-permanent dwellings known as chum . Though some of these Siberian native dwellings are more tent-like, reminiscent of Plains Indians' tipis or of

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