Misplaced Pages

#400599

94-539: A clergy house is typically owned and maintained by a church, as a benefit to its clergy . This practice exists in many denominations because of the tendency of clergy to be transferred from one church to another at relatively frequent intervals. Also, in smaller communities, suitable housing is not always available. In addition, such a residence can be supplied in lieu of salary, which may not be able to be provided (especially at smaller congregations). Catholic clergy houses in particular may be lived in by several priests from

188-455: A canon lives in a canonry or "canon's house". Other clerical titles have different names for their houses. A parsonage is where the parson of a church resides; a parson is the priest/presbyter of a parish church . A rectory is the residence of an ecclesiastical rector , although the name may also be applied to the home of an academic rector (e.g., a Scottish university rector), or other person with that title. In North American Anglicanism,

282-464: A parish . Clergy houses frequently serve as the administrative office of the local parish, as well as a residence. They are normally located next to, or at least close to, the church their occupant serves. Partly because of the general conservation of churches, many clergy houses have survived and are of historic interest or importance. In the United Kingdom, the 14th-century Alfriston Clergy House

376-411: A president , who is assisted by two counselors and a high council . The stake is made up of several individual congregations, which are called " wards " or "branches." Wards are led by a bishop and his counselors and branches by a president and his counselors. Local leaders serve in their positions until released by their supervising authorities. Generally, all worthy males age 12 and above receive

470-612: A stress accent system , and the monophthongization of several diphthongs: The Koine-period Greek in the table is taken from a reconstruction by Benjamin Kantor of New Testament Judeo-Palestinian Koine Greek. The realizations of most phonemes reflect general changes around the Greek-speaking world, including vowel isochrony and monophthongization, but certain sound values differ from other Koine varieties such as Attic, Egyptian and Anatolian. More general Koine phonological developments include

564-753: A bishop and Father for priests, deacons and monks, although there are variations between the various Orthodox Churches. For instance, in Churches associated with the Greek tradition, while the Ecumenical Patriarch is addressed as "Your All-Holiness", all other Patriarchs (and archbishops/metropolitans who oversee autocephalous Churches) are addressed as "Your Beatitude". Orthodox priests, deacons, and subdeacons must be either married or celibate (preferably monastic) prior to ordination, but may not marry after ordination. Re marriage of clergy following divorce or widowhood

658-572: A canon or archdeacon is a priest on retirement and does not hold any additional honorifics. For the forms of address for Anglican clergy, see Forms of address in the United Kingdom . The Baptist tradition only recognizes two ordained positions in the church as being the elders (pastors) and deacons as outlined in the third chapter of I Timothy in the Bible. Ordained clergy in the Catholic Church are either deacons, priests, or bishops belonging to

752-762: A case-by-case basis for married clergymen of other churches or communities who become Catholics, but consecration of already married men as bishops is excluded in both the Latin and Eastern Catholic Churches (see personal ordinariate ). Clerical marriage is not allowed and therefore, if those for whom in some particular Church celibacy is optional (such as permanent deacons in the Latin Church) wish to marry, they must do so before ordination. Eastern Catholic Churches while allowing married men to be ordained, do not allow clerical marriage after ordination: their parish priests are often married, but must marry before being ordained to

846-737: A common set of rules (called the Vinaya ). According to scriptural records, these celibate monks and nuns in the time of the Buddha lived an austere life of meditation, living as wandering beggars for nine months out of the year and remaining in retreat during the rainy season (although such a unified condition of Pre-sectarian Buddhism is questioned by some scholars). However, as Buddhism spread geographically over time – encountering different cultures, responding to new social, political, and physical environments – this single form of Buddhist monasticism diversified. The interaction between Buddhism and Tibetan Bon led to

940-548: A far greater proportion of parish clergy were (and still are) titled as rector than in Britain, so the term rectory is more common there. The names used for homes of ordinary parish clergy vary considerably and include the following: Clergy Clergy are formal leaders within established religions . Their roles and functions vary in different religious traditions, but usually involve presiding over specific rituals and teaching their religion's doctrines and practices. Some of

1034-528: A major schism among Buddhist monastics in about the 4th century BCE, creating the Early Buddhist Schools . While female monastic ( bhikkhuni ) lineages existed in most Buddhist countries at one time, the Theravada lineages of Southeast Asia died out during the 14th-15th Century AD. As there is some debate about whether the bhikkhuni lineage (in the more expansive Vinaya forms) was transmitted to Tibet,

SECTION 10

#1732844156401

1128-450: A more open pronunciation than other Koine dialects, distinguished as open-mid /ɛ/ vs. close-mid /e/ , rather than as true-mid /e̞/ vs. close-mid /e̝/ as has been suggested for other varieties such as Egyptian. This is evidenced on the basis of Hebrew transcriptions of ε with pataḥ/qamets /a/ and not tsere/segol /e/ . Additionally, it is posited that α perhaps had a back vowel pronunciation as /ɑ/ , dragged backwards due to

1222-557: A number of titles. Bishops may have the title of archbishop , metropolitan , and patriarch , all of which are considered honorifics . Among the Orthodox, all bishops are considered equal, though an individual may have a place of higher or lower honor, and each has his place within the order of precedence . Priests (also called presbyters ) may (or may not) have the title of archpriest , protopresbyter (also called "protopriest", or "protopope"), hieromonk (a monk who has been ordained to

1316-618: A priest, an education is required of two years of philosophy and four of theology , including study of dogmatic and moral theology, the Holy Scriptures, and canon law have to be studied within a seminary or an ecclesiastical faculty at a university. Clerical celibacy is a requirement for almost all clergy in the predominant Latin Church, with the exception of deacons who do not intend to become priests. Exceptions are sometimes admitted for ordination to transitional diaconate and priesthood on

1410-560: A religious institute and live in the world at large, rather than a religious institute ( saeculum ). The Holy See supports the activity of its clergy by the Congregation for the Clergy ( [1] ), a dicastery of Roman curia . Canon Law indicates (canon 207) that "[b]y divine institution, there are among the Christian faithful in the Church sacred ministers who in law are also called clerics;

1504-591: A separate service for the blessing of a cantor . Ordination of a bishop, priest, deacon or subdeacon must be conferred during the Divine Liturgy (Eucharist)—though in some churches it is permitted to ordain up through deacon during the Liturgy of the Presanctified Gifts —and no more than a single individual can be ordained to the same rank in any one service. Numerous members of the lower clergy may be ordained at

1598-461: A single thin robe sufficed; etc. This adaptation of form and roles of Buddhist monastic practice continued after the transmission to Japan. For example, monks took on administrative functions for the Emperor in particular secular communities (registering births, marriages, deaths), thereby creating Buddhist 'priests'. Again, in response to various historic attempts to suppress Buddhism (most recently during

1692-520: A uniquely Tibetan Buddhism , within which various sects, based upon certain teacher-student lineages arose. Similarly, the interaction between Indian Buddhist monks (particularly of the Southern Madhyamika School) and Chinese Confucian and Taoist monks from c200-c900AD produced the distinctive Ch'an Buddhism. Ch'an, like the Tibetan style, further diversified into various sects based upon

1786-518: A variety of Buddhist traditions from around the world. In some cases they are forest dwelling monks of the Theravada tradition and in other cases they are married clergy of a Japanese Zen lineage and may work a secular job in addition to their role in the Buddhist community. There is also a growing realization that traditional training in ritual and meditation as well as philosophy may not be sufficient to meet

1880-460: A very important source of information on the ancient Koine is the modern Greek language with all its dialects and its own Koine form, which have preserved some of the ancient language's oral linguistic details which the written tradition has lost. For example, Pontic and Cappadocian Greek preserved the ancient pronunciation of η as ε ( νύφε, συνέλικος, τίμεσον, πεγάδι for standard Modern Greek νύφη, συνήλικος, τίμησον, πηγάδι etc.), while

1974-696: Is Attic. In other words, Koine Greek can be regarded as Attic with the admixture of elements especially from Ionic, but also from other dialects. The degree of importance of the non-Attic linguistic elements on Koine can vary depending on the region of the Hellenistic world. In that respect, the varieties of Koine spoken in the Ionian colonies of Anatolia (e.g. Pontus , cf. Pontic Greek ) would have more intense Ionic characteristics than others and those of Laconia and Cyprus would preserve some Doric and Arcadocypriot characteristics, respectively. The literary Koine of

SECTION 20

#1732844156401

2068-509: Is a term used for present tense verbs that are used in some narrative sections of the New Testament to describe events that are in the past with respect to the speaker. This is seen more in works attributed to Mark and John than Luke . It is used 151 times in the Gospel of Mark in passages where a reader might expect a past tense verb. Scholars have presented various explanations for this; in

2162-521: Is all in keeping with Eastern Orthodox concepts of clergy, which still include those who have not yet received, or do not plan to receive, the diaconate. A priesthood is a body of priests , shamans , or oracles who have special religious authority or function. The term priest is derived from the Greek presbyter (πρεσβύτερος, presbýteros , elder or senior), but is often used in the sense of sacerdos in particular, i.e., for clergy performing ritual within

2256-801: Is derived). "Clerk", which used to mean one ordained to the ministry, also derives from clericus . In the Middle Ages, reading and writing were almost exclusively the domain of the priestly class, and this is the reason for the close relationship of these words. Within Christianity , especially in Eastern Christianity and formerly in Western Roman Catholicism , the term cleric refers to any individual who has been ordained, including deacons , priests , and bishops . In Latin Catholicism ,

2350-557: Is forbidden. Married clergy are considered as best-suited to staff parishes, as a priest with a family is thought better qualified to counsel his flock. It has been common practice in the Russian tradition for unmarried, non-monastic clergy to occupy academic posts. In the Methodist churches , candidates for ordination are "licensed" to the ministry for a period of time (typically one to three years) prior to being ordained. This period typically

2444-647: Is from the Ecclesiastical Greek Klerikos (κληρικός), meaning appertaining to an inheritance, in reference to the fact that the Levitical priests of the Old Testament had no inheritance except the Lord. "Clergy" is from two Old French words, clergié and clergie , which refer to those with learning and derive from Medieval Latin clericatus , from Late Latin clericus (the same word from which "cleric"

2538-490: Is governed instead by a system of lay priesthood leaders. Locally, unpaid and part-time priesthood holders lead the church; the worldwide church is supervised by full-time general authorities , some of whom receive modest living allowances. No formal theological training is required for any position. The church believes that all of its leaders are called by revelation and the laying on of hands by one who holds authority. The church also believes that Jesus Christ stands at

2632-407: Is looked after by one or more priests, although one priest may be responsible for several parishes. New clergy are first ordained as deacons. Those seeking to become priests are usually ordained to the priesthood around a year later. Since the 1960s some Anglican churches have reinstituted the permanent diaconate, in addition to the transitional diaconate, as a ministry focused on bridges the church and

2726-627: Is not typically used in the LDS Church, it would most appropriately apply to local bishops and stake presidents. Merely holding an office in the priesthood does not imply authority over other church members or agency to act on behalf of the entire church. From a religious standpoint there is only one order of clergy in the Lutheran church, namely the office of pastor . This is stated in the Augsburg Confession , article 14. Some Lutheran churches, like

2820-760: Is sometimes used for the Greek written by the Greek Church Fathers , the Early Christian theologians in late antiquity. Christian writers in the earliest time tended to use a simple register of Koiné, relatively close to the spoken language of their time, following the model of the Bible. After the 4th century, when Christianity became the state church of the Roman Empire , more learned registers of Koiné also came to be used. Koine period Greek differs from Classical Greek in many ways: grammar , word formation , vocabulary and phonology (sound system). During

2914-412: Is spent performing the duties of ministry under the guidance, supervision, and evaluation of a more senior, ordained minister. In some denominations, however, licensure is a permanent, rather than a transitional state for ministers assigned to certain specialized ministries, such as music ministry or youth ministry. The Church of Jesus Christ of Latter-day Saints (LDS Church) has no dedicated clergy, and

Clergy house - Misplaced Pages Continue

3008-424: Is that of the diaconate. In addition to these three orders of clerics, some Eastern Catholic , or "Uniate", Churches have what are called "minor clerics". Members of institutes of consecrated life and societies of apostolic life are clerics only if they have received Holy Orders. Thus, unordained monks, friars , nuns , and religious brothers and sisters are not part of the clergy. The Code of Canon Law and

3102-633: The Hebrew Bible ), the Christian New Testament , and of most early Christian theological writing by the Church Fathers . In this context, Koine Greek is also known as "Biblical", "New Testament", "ecclesiastical", or "patristic" Greek. The Roman Emperor Marcus Aurelius wrote his private thoughts in Koine Greek in a work that is now known as Meditations . Koine Greek continues to be used as

3196-804: The Hellenistic period , the Roman Empire and the early Byzantine Empire . It evolved from the spread of Greek following the conquests of Alexander the Great in the fourth century BC, and served as the lingua franca of much of the Mediterranean region and the Middle East during the following centuries. It was based mainly on Attic and related Ionic speech forms, with various admixtures brought about through dialect levelling with other varieties. Koine Greek included styles ranging from conservative literary forms to

3290-517: The Meiji Era ), the practice of celibacy was relaxed and Japanese monks allowed to marry. This form was then transmitted to Korea , during later Japanese occupation, where celibate and non-celibate monks today exist in the same sects. (Similar patterns can also be observed in Tibet during various historic periods multiple forms of monasticism have co-existed such as " ngagpa " lamas, and times at which celibacy

3384-536: The Tsakonian language preserved the long α instead of η ( ἁμέρα, ἀστραπά, λίμνα, χοά etc.) and the other local characteristics of Doric Greek . Dialects from the southern part of the Greek-speaking regions ( Dodecanese , Cyprus , etc.), preserve the pronunciation of the double similar consonants ( ἄλ-λος, Ἑλ-λάδα, θάλασ-σα ), while others pronounce in many words υ as ου or preserve ancient double forms ( κρόμμυον – κρεμ-μυον, ράξ – ρώξ etc.). Linguistic phenomena like

3478-478: The episcopate ), which according to Roman Catholic doctrine is "the fullness of Holy Orders". Since 1972 the minor orders and the subdiaconate have been replaced by lay ministries and clerical tonsure no longer takes place, except in some Traditionalist Catholic groups, and the clerical state is acquired, even in those groups, by Holy Orders. In the Latin Church the initial level of the three ranks of Holy Orders

3572-705: The papyri , for being two kinds of texts which have authentic content and can be studied directly. Other significant sources are the Septuagint , the Greek translation of the Hebrew Bible , and the Greek New Testament . The teaching of these texts was aimed at the most common people, and for that reason, they use the most popular language of the era. Other sources can be based on random findings such as inscriptions on vases written by popular painters, mistakes made by Atticists due to their imperfect knowledge of Attic Greek or even some surviving Greco-Latin glossaries of

3666-504: The pope . In Islam , a religious leader is often known formally or informally as an imam , caliph , qadi , mufti , mullah , muezzin , and ulema . In the Jewish tradition , a religious leader is often a rabbi (teacher) or hazzan (cantor). The word cleric comes from the ecclesiastical Latin Clericus , for those belonging to the priestly class. In turn, the source of the Latin word

3760-510: The priesthood . Youth age 12 to 18 are ordained to the Aaronic priesthood as deacons , teachers , or priests , which authorizes them to perform certain ordinances and sacraments. Adult males are ordained to the Melchizedek priesthood , as elders , seventies, high priests , or patriarchs in that priesthood, which is concerned with spiritual leadership of the church. Although the term "clergy"

3854-537: The tonsure was a prerequisite for receiving any of the minor orders or major orders before the tonsure, minor orders , and the subdiaconate were abolished following the Second Vatican Council . Now, the clerical state is tied to reception of the diaconate. Minor Orders are still given in the Eastern Catholic Churches , and those who receive those orders are 'minor clerics.' The use of

Clergy house - Misplaced Pages Continue

3948-680: The Code of Canons of the Eastern Churches prescribe that every cleric must be enrolled or " incardinated " in a diocese or its equivalent (an apostolic vicariate , territorial abbey , personal prelature , etc.) or in a religious institute , society of apostolic life or secular institute . The need for this requirement arose because of the trouble caused from the earliest years of the Church by unattached or vagrant clergy subject to no ecclesiastical authority and often causing scandal wherever they went. Current canon law prescribes that to be ordained

4042-616: The Common Greek dialect had been unclear since ancient times. During the Hellenistic period , most scholars thought of Koine as the result of the mixture of the four main Ancient Greek dialects, " ἡ ἐκ τῶν τεττάρων συνεστῶσα " (the composition of the Four). This view was supported in the early twentieth century by Paul Kretschmer in his book Die Entstehung der Koine (1901), while Ulrich von Wilamowitz-Moellendorff and Antoine Meillet , based on

4136-559: The Hellenistic age resembles Attic in such a degree that it is often mentioned as Common Attic . The first scholars who studied Koine, both in Alexandrian and Early Modern times, were classicists whose prototype had been the literary Attic Greek of the Classical period and frowned upon any other variety of Ancient Greek . Koine Greek was therefore considered a decayed form of Greek which was not worthy of attention. The reconsideration on

4230-573: The Magisterium considers to be of divine institution. In the Catholic Church, only men are permitted to be clerics. In the Latin Church before 1972, tonsure admitted someone to the clerical state, after which he could receive the four minor orders ( ostiary , lectorate , order of exorcists, order of acolytes) and then the major orders ( subdiaconate , diaconate , presbyterate , and finally

4324-491: The New Testament , W.F. Howard argues that the heavy use of the historical present in Herodotus and Thucydides , compared with the relatively infrequent usage by Polybius and Xenophon was evidence that heavy use of this verb tense is a feature of vernacular Koine, but other scholars have argued that the historical present can be a literary form to "denote semantic shifts to more prominent material." The term patristic Greek

4418-497: The Roman period, e.g.: Καλήμερον, ἦλθες; Bono die, venisti? Good day, you came? Ἐὰν θέλεις, ἐλθὲ μεθ' ἡμῶν. Si vis, veni mecum . If you want, come with us. Ποῦ; Ubi? Where? Πρὸς φίλον ἡμέτερον Λύκιον. Ad amicum nostrum Lucium. To our friend Lucius. Τί γὰρ ἔχει; Quid enim habet? Indeed, what does he have? What is it with him? Ἀρρωστεῖ. Aegrotat. He's sick. Finally,

4512-570: The United States, Pure Land priests of the Japanese diaspora serve a role very similar to Protestant ministers of the Christian tradition. Meanwhile, reclusive Theravada forest monks in Thailand live a life devoted to meditation and the practice of austerities in small communities in rural Thailand- a very different life from even their city-dwelling counterparts, who may be involved primarily in teaching,

4606-604: The above imply that those characteristics survived within Koine, which in turn had countless variations in the Greek-speaking world. Biblical Koine refers to the varieties of Koine Greek used in Bible translations into Greek and related texts. Its main sources are: There has been some debate to what degree Biblical Greek represents the mainstream of contemporary spoken Koine and to what extent it contains specifically Semitic substratum features. These could have been induced either through

4700-632: The consecration of women as bishops, only five have ordained any. Celebration of the Eucharist is reserved for priests and bishops. National Anglican churches are presided over by one or more primates or metropolitans (archbishops or presiding bishops). The senior archbishop of the Anglican Communion is the Archbishop of Canterbury , who acts as leader of the Church of England and 'first among equals' of

4794-401: The day-to-day vernacular . Others chose to refer to Koine as "the dialect of Alexandria " or "Alexandrian dialect" ( ἡ Ἀλεξανδρέων διάλεκτος ), or even the universal dialect of its time. Modern classicists have often used the former sense. Koine Greek arose as a common dialect within the armies of Alexander the Great . Under the leadership of Macedon , their newly formed common variety

SECTION 50

#1732844156401

4888-569: The diaconate, the presbyterate, or the episcopate, respectively. Among bishops, some are metropolitans , archbishops , or patriarchs . The pope is the bishop of Rome , the supreme and universal hierarch of the Church, and his authorization is now required for the ordination of all Roman Catholic bishops. With rare exceptions, cardinals are bishops, although it was not always so; formerly, some cardinals were people who had received clerical tonsure , but not Holy Orders . Secular clergy are ministers, such as deacons and priests, who do not belong to

4982-525: The early 20th century some scholars argued that the use of the historical present tense in Mark was due to the influence of Aramaic , but this theory fell out of favor in the 1960s. Another group of scholars believed the historical present tense was used to heighten the dramatic effect, and this interpretation was favored in the New American Bible translation. In Volume II of the 1929 edition of A Grammar of

5076-555: The episcopacy. Although not a formal or canonical prerequisite, at present bishops are often required to have earned a university degree, typically but not necessarily in theology . Usual titles are Your Holiness for a patriarch (with Your All-Holiness reserved for the Ecumenical Patriarch of Constantinople ), Your Beatitude for an archbishop/metropolitan overseeing an autocephalous Church , Your Eminence for an archbishop/metropolitan generally, Master or Your Grace for

5170-408: The former clergy house is called the "Old Vicarage" or the "Old Rectory". In Scotland, a former clergy house may be known as the "Old Manse". There are a number of more specific terms whose use depends on the rank of the occupant, the denomination, and the locality. Above the parish level, a bishop's house was traditionally called a " Bishop's palace ", a dean 's residence is known as a deanery , and

5264-536: The head of the church and leads the church through revelation given to the President of the Church , the First Presidency , and Twelve Apostles , all of whom are recognized as prophets, seers, and revelators and have lifetime tenure. Below these men in the hierarchy are quorums of seventy , which are assigned geographically over the areas of the church. Locally, the church is divided into stakes ; each stake has

5358-407: The historical and linguistic importance of Koine Greek began only in the early 19th century, where renowned scholars conducted a series of studies on the evolution of Koine throughout the entire Hellenistic period and Roman Empire . The sources used on the studies of Koine have been numerous and of unequal reliability. The most significant ones are the inscriptions of the post-Classical periods and

5452-453: The initial stage in the fortition of the second element in the αυ/ευ diphthongs) and the loss of vowel-timing distinctions are carried through. On the other hand, Kantor argues for certain vowel qualities differing from the rest of the Koine in the Judean dialect. Although it is impossible to know the exact realizations of vowels, it is tentatively argued that the mid-vowels ε / αι and η had

5546-473: The intense Ionic elements of the Koine – σσ instead of ττ and ρσ instead of ρρ ( θάλασσα – θάλαττα , 'sea'; ἀρσενικός – ἀρρενικός , 'potent, virile') – considered Koine to be a simplified form of Ionic . The view accepted by most scholars today was given by the Greek linguist Georgios Hatzidakis , who showed that despite the "composition of the Four", the "stable nucleus" of Koine Greek

5640-437: The language. The passage into the next period, known as Medieval Greek , is sometimes dated from the foundation of Constantinople by Constantine the Great in 330 AD, but often only from the end of late antiquity . The post-Classical period of Greek thus refers to the creation and evolution of Koine Greek throughout the entire Hellenistic and Roman eras of history until the start of the Middle Ages. The linguistic roots of

5734-530: The latter are commonly or exclusively occupied by clerics. A Roman Catholic cardinal, for instance, is almost without exception a cleric, but a cardinal is not a type of cleric. An archbishop is not a distinct type of cleric, but is simply a bishop who occupies a particular position with special authority. Conversely, a youth minister at a parish may or may not be a cleric. Different churches have different systems of clergy, though churches with similar polity have similar systems. In Anglicanism , clergy consist of

SECTION 60

#1732844156401

5828-460: The leading bishop. But the Roman Catholic view of the papacy is considered antichristian. Ecclesiastical Greek Koine Greek ( ἡ κοινὴ διάλεκτος , hē koinḕ diálektos , lit.   ' the common dialect ' ), also variously known as Hellenistic Greek , common Attic , the Alexandrian dialect , Biblical Greek , Septuagint Greek or New Testament Greek , was the common supra-regional form of Greek spoken and written during

5922-507: The liturgical language of services in the Greek Orthodox Church and in some Greek Catholic churches . The English-language name Koine is derived from the Koine Greek term ἡ κοινὴ διάλεκτος ( hē koinḕ diálektos ), meaning "the common dialect". The Greek word κοινή ( koinḗ ) itself means "common". The word is pronounced / k ɔɪ ˈ n eɪ / , / ˈ k ɔɪ n eɪ / , or / k iː ˈ n iː / in US English and / ˈ k ɔɪ n iː / in UK English. The pronunciation of

6016-407: The main of the Greek language. S. J. Thackeray, in A Grammar of the Old Testament in Greek According to the Septuagint (1909), wrote that only the five books of the Pentateuch , parts of the Book of Joshua and the Book of Isaiah may be considered "good Koine". One issue debated by scholars is whether and how much the translation of the Pentateuch influenced the rest of the Septuagint, including

6110-838: The needs and expectations of American lay people. Some communities have begun exploring the need for training in counseling skills as well. Along these lines, at least two fully accredited Master of Divinity programs are currently available: one at Naropa University in Boulder, CO and one at the University of the West in Rosemead, CA. Titles for Buddhist clergy include: In Theravada: In Mahayana: In Vajrayana: In general, Christian clergy are ordained ; that is, they are set apart for specific ministry in religious rites. Others who have definite roles in worship but who are not ordained (e.g. laypeople acting as acolytes ) are generally not considered clergy, even though they may require some sort of official approval to exercise these ministries. Types of clerics are distinguished from offices, even when

6204-426: The notion of meeting and gathering of men, without any particular character. Therefore, etymologizing this word could be needless, or even misleading, when it could guide to false meanings, for example that ἐκκλησία is a name used for the people of God, Israel. The authors of the New Testament follow the Septuagint translations for over half their quotations from the Old Testament. The " historical present " tense

6298-402: The opening of ε . Influence of the Aramaic substrate could have also caused confusion between α and ο , providing further evidence for the back vowel realization. The following texts show differences from Attic Greek in all aspects – grammar, morphology, vocabulary and can be inferred to show differences in phonology. The following comments illustrate the phonological development within

6392-406: The orders of deacons , priests (presbyters), and bishops in ascending order of seniority. Canon , archdeacon , archbishop and the like are specific positions within these orders. Bishops are typically overseers, presiding over a diocese composed of many parishes , with an archbishop presiding over a province in most, which is a group of dioceses. A parish (generally a single church)

6486-408: The other members of the Christian faithful are called lay persons". This distinction of a separate ministry was formed in the early times of Christianity; one early source reflecting this distinction, with the three ranks or orders of bishop , priest and deacon , is the writings of Saint Ignatius of Antioch . Holy Orders is one of the Seven Sacraments , enumerated at the Council of Trent , that

6580-399: The period generally designated as Koine Greek, a great deal of phonological change occurred. At the start of the period, the pronunciation was virtually identical to Ancient Greek phonology , whereas in the end, it had much more in common with Modern Greek phonology . The three most significant changes were the loss of vowel length distinction, the replacement of the pitch accent system by

6674-419: The period of Koine. The phonetic transcriptions are tentative and are intended to illustrate two different stages in the reconstructed development, an early conservative variety still relatively close to Classical Attic, and a somewhat later, more progressive variety approaching Modern Greek in some respects. The following excerpt, from a decree of the Roman Senate to the town of Thisbae in Boeotia in 170 BC,

6768-558: The practice of translating closely from Biblical Hebrew or Aramaic originals, or through the influence of the regional non-standard Greek spoken by originally Aramaic-speaking Hellenized Jews . Some of the features discussed in this context are the Septuagint's normative absence of the particles μέν and δέ , and the use of ἐγένετο to denote "it came to pass". Some features of Biblical Greek which are thought to have originally been non-standard elements eventually found their way into

6862-461: The priesthood) archimandrite (a senior hieromonk) and hegumen (abbot). Deacons may have the title of hierodeacon (a monk who has been ordained to the deaconate), archdeacon or protodeacon . The lower clergy are not ordained through cheirotonia (laying on of hands) but through a blessing known as cheirothesia (setting-aside). These clerical ranks are subdeacon , reader and altar server (also known as taper-bearer ). Some churches have

6956-434: The priesthood. Eastern Catholic Churches require celibacy only for bishops. Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: The Eastern Orthodox Church has three ranks of holy orders: bishop, priest, and deacon. These are

7050-422: The primates of all Anglican churches. Being a deacon, priest or bishop is considered a function of the person and not a job. When priests retire they are still priests even if they no longer have any active ministry. However, they only hold the basic rank after retirement. Thus a retired archbishop can only be considered a bishop (though it is possible to refer to "Bishop John Smith, the former Archbishop of York"),

7144-458: The ranks of the archimandrites, and are required to be celibate; however, a non-monastic priest may be ordained to the episcopate if he no longer lives with his wife (following Canon XII of the Quinisext Council of Trullo ) In contemporary usage such a non-monastic priest is usually tonsured to the monastic state, and then elevated to archimandrite, at some point prior to his consecration to

7238-704: The same offices identified in the New Testament and found in the Early Church , as testified by the writings of the Holy Fathers . Each of these ranks is ordained through the Sacred Mystery (sacrament) of the laying on of hands (called cheirotonia ) by bishops. Priests and deacons are ordained by their own diocesan bishop , while bishops are consecrated through the laying on of hands of at least three other bishops. Within each of these three ranks there are found

7332-653: The same service, and their blessing usually takes place during the Little Hours prior to Liturgy, or may take place as a separate service. The blessing of readers and taper-bearers is usually combined into a single service. Subdeacons are ordained during the Little Hours, but the ceremonies surrounding his blessing continue through the Divine Liturgy, specifically during the Great Entrance . Bishops are usually drawn from

7426-476: The sphere of the sacred or numinous communicating with the gods on behalf of the community. Buddhist clergy are often collectively referred to as the Sangha , and consist of various orders of male and female monks (originally called bhikshus and bhikshunis respectively). This diversity of monastic orders and styles was originally one community founded by Gautama Buddha during the 5th century BC living under

7520-429: The spirantization of Γ , with palatal allophone before front-vowels and a plosive allophone after nasals, and β . φ, θ and χ still preserve their ancient aspirated plosive values, while the unaspirated stops π, τ, κ have perhaps begun to develop voiced allophones after nasals. Initial aspiration has also likely become an optional sound for many speakers of the popular variety. Monophthongization (including

7614-461: The spoken vernaculars of the time. As the dominant language of the Byzantine Empire, it developed further into Medieval Greek , which then turned into Modern Greek . Literary Koine was the medium of much post-classical Greek literary and scholarly writing, such as the works of Plutarch and Polybius . Koine is also the language of the Septuagint (the 3rd century BC Greek translation of

7708-402: The state churches of Scandinavia, refer to this office as priest . However, for practical and historical reasons, Lutheran churches tend to have different roles of pastors or priests, and a clear hierarchy. Some pastors are functioning as deacons or provosts, others as parish priests and yet some as bishops and even archbishops . Lutherans have no principal aversion against having a pope as

7802-470: The status and future of female Buddhist clergy in this tradition is sometimes disputed by strict adherents to the Theravadan style. Some Mahayana sects, notably in the United States (such as San Francisco Zen Center ) are working to reconstruct the female branches of what they consider a common, interwoven lineage. The diversity of Buddhist traditions makes it difficult to generalize about Buddhist clergy. In

7896-533: The study of scripture, and the administration of the nationally organized (and government sponsored) Sangha. In the Zen traditions of China, Korea and Japan, manual labor is an important part of religious discipline; meanwhile, in the Theravada tradition, prohibitions against monks working as laborers and farmers continue to be generally observed. Currently in North America, there are both celibate and non-celibate clergy in

7990-454: The term koine to refer to the Proto-Greek language , while others used it to refer to any vernacular form of Greek speech which differed somewhat from the literary language. When Koine Greek became a language of literature by the first century BC, some people distinguished two forms: written as the literary post-classical form (which should not be confused with Atticism ), and vernacular as

8084-472: The terms used for individual clergy are clergyman , clergywoman , clergyperson , churchman , cleric , ecclesiastic , and vicegerent while clerk in holy orders has a long history but is rarely used. In Christianity , the specific names and roles of the clergy vary by denomination and there is a wide range of formal and informal clergy positions, including deacons , elders , priests , bishops , preachers , pastors , presbyters , ministers , and

8178-476: The translation of Isaiah. Another point that scholars have debated is the use of ἐκκλησία ekklēsía as a translation for the Hebrew קָהָל qāhāl . Old Testament scholar James Barr has been critical of etymological arguments that ekklēsía refers to "the community called by God to constitute his People". Kyriakoula Papademetriou explains: He maintains that ἐκκλησία is merely used for designating

8272-480: The transmission style of certain teachers (one of the most well known being the 'rapid enlightenment' style of Linji Yixuan ), as well as in response to particular political developments such as the An Lushan Rebellion and the Buddhist persecutions of Emperor Wuzong . In these ways, manual labour was introduced to a practice where monks originally survived on alms; layers of garments were added where originally

8366-620: The word cleric is also appropriate for Eastern Orthodox minor clergy who are tonsured in order not to trivialize orders such as those of Reader in the Eastern Church , or for those who are tonsured yet have no minor or major orders. It is in this sense that the word entered the Arabic language, most commonly in Lebanon from the French, as kleriki (or, alternatively, cleriki ) meaning " seminarian ." This

8460-656: The word koine itself gradually changed from [koinéː] (close to the Classical Attic pronunciation [koi̯.nɛ̌ː] ) to [cyˈni] (close to the Modern Greek [ciˈni] ). In Modern Greek, the language is referred to as Ελληνιστική Κοινή , "Hellenistic Koiné", in the sense of "Hellenistic supraregional language "). Ancient scholars used the term koine in several different senses. Scholars such as Apollonius Dyscolus (second century AD) and Aelius Herodianus (second century AD) maintained

8554-573: The world, especially ministry to those on the margins of society. For a short period of history before the ordination of women as deacons, priests and bishops began within Anglicanism, women could be deaconesses . Although they were usually considered having a ministry distinct from deacons they often had similar ministerial responsibilities. In Anglicanism all clergy are permitted to marry. In most national churches women may become deacons or priests, but while fifteen out of 38 national churches allow for

8648-668: Was relaxed). As these varied styles of Buddhist monasticism are transmitted to Western cultures, still more new forms are being created. In general, the Mahayana schools of Buddhism tend to be more culturally adaptive and innovative with forms, while Theravada schools (the form generally practiced in Thailand , Burma , Cambodia , and Sri Lanka ) tend to take a much more conservative view of monastic life, and continue to observe precepts that forbid monks from touching women or working in certain secular roles. This broad difference in approach led to

8742-605: Was spoken from the Ptolemaic Kingdom of Egypt to the Seleucid Empire of Mesopotamia . It replaced existing ancient Greek dialects with an everyday form that people anywhere could understand. Though elements of Koine Greek took shape in Classical Greece , the post-Classical period of Greek is defined as beginning with the death of Alexander the Great in 323 BC, when cultures under Greek sway in turn began to influence

8836-618: Was the first property to be acquired by the National Trust . It was purchased in a state of near ruin in 1896 for £10, the vicarage having moved elsewhere long before. In some countries where the clergy houses were often rather grand, many of them have now been sold off by the churches and replaced by more modest properties. Numerous clergy houses have been acquired by families for use as private homes. Others have been adapted as offices or used for various civic functions. In many villages in England,

#400599