Traditional
66-468: Ram Van Gaman Path is the path that Lord Rama , Sita and Lakshmana took during their 'vanvaas' or exile years. It starts from Ayodhya and ends at Sri Lanka . This path is much revered in the Hindu religion as various key incidents of Lord Rama's life have taken place on this path. As per Ramayana , Lord Rama through his wandering years traveled from India to Sri Lanka. During his ‘vanvaas’ or exile, he
132-575: A bana (arrow) in his right hand, while he holds the dhanus (bow) in his left. The most recommended icon for him is that he be shown standing in tribhanga pose (thrice bent "S" shape). He is shown black, blue or dark color, typically wearing reddish color clothes. Rama is often accompanied with his brother Lakshmana on his left side while his consort Sita always on his right, both of golden-yellow complexion. His monkey companion Hanuman stands nearby with folded arms. The group can be accompanied with Rama's brothers Bharata and Shatrughna too. Who
198-403: A "thinking hearts" approach. Second, he emphasises through what he says and what he does a union of "self-consciousness and action" to create an "ethics of character". Third, Rama's life combines the ethics with the aesthetics of living. The story of Rama and people in his life raises questions such as "is it appropriate to use evil to respond to evil?", and then provides a spectrum of views within
264-464: A charming countenance, and coppery eyes; he has his clavicle concealed and is known by the people as Rama. He has a voice (deep) like the sound of a kettledrum and glossy skin, is full of glory, square-built, and of well-proportioned limbs and is endowed with a dark-brown complexion. Rama's life story is imbued with symbolism . According to Sheldon Pollock , the life of Rama as told in the Indian texts
330-509: A charming, well built person of a dark complexion ( varṇam śyāmam ) and long arms ( ājānabāhu , meaning a person whose middle finger reaches beyond their knee). In the Sundara Kanda section of the epic, Hanuman describes Rama to Sita when she is held captive in Lanka , to prove to her that he is indeed a messenger from Rama. He says: He has broad shoulders, mighty arms, a conch-shaped neck,
396-423: A divine being presents Dasharatha with a golden bowl filled with a payasam (a milk delicacy) prepared by the gods. Dasharatha offers half of this divine food to Kausalya, a quarter to Sumitra (i.e., literally 'half of that which remained'), an eighth to Kaikeyi (i.e., again, 'half of that which remained'), and then, upon reflection, gives the final eighth to Sumitra again. Consequently, Kausalya gives birth to
462-503: A fruit. But every time she gave it to him she first tasted it to ensure that it was sweet and tasty as a testament to her devotion. Rama also understood her devotion and ate all the half-eaten bers given by her. Such was the reciprocation of love and compassion he had for his people. This place is believed in the Hindu tradition to be the same as Chitrakoot on the border of Uttar Pradesh and Madhya Pradesh. The region has numerous Rama temples and
528-482: A just and fair rule. It is believed by many that when Rama returned people celebrated their happiness with diyas (lamps), and the festival of Diwali is connected with Rama's return. Upon Rama's accession as king, rumours emerge that Sita may have gone willingly when she was with Ravana; Sita protests that her capture was forced. Rama responds to public gossip by renouncing his wife and asking her to prove her chastity in front of Agni (fire). She does and passes
594-437: A person, Rama personifies the characteristics of an ideal person ( purushottama ). He had within him all the desirable virtues that any individual would seek to aspire, and he fulfils all his moral obligations. Rama is considered a maryada purushottama or the best of upholders of Dharma. According to Rodrick Hindery, Book 2, 6 and 7 are notable for ethical studies. The views of Rama combine "reason with emotions" to create
660-570: A temple dedicated to her called the Mata Kaushalya Temple , which is perhaps among the few temples dedicated to her. In the Balakanda chapter of the Ramayana , Kausalya first appears. She performs the asvamedha yagna alongside Dasharatha and his two other wives in hopes of blessings for sons (they had a daughter, Shanta, who was given up for adoption). At this sacrifice led by Rishyasringa ,
726-568: Is "charming, beautiful, lovely" or "darkness, night". The Vishnu avatar named Rama is also known by other names. He is called Ramachandra (beautiful, lovely moon), or Dasarathi (son of Dasaratha), or Raghava (descendant of Raghu, solar dynasty in Hindu cosmology). He is also known as Ram Lalla (Infant form of Rama) . Additional names of Rama include Ramavijaya ( Javanese ), Phreah Ream ( Khmer ), Phra Ram ( Lao and Thai ), Megat Seri Rama ( Malay ), Raja Bantugan ( Maranao ), Ramar or Raman ( Tamil ), and Ramudu ( Telugu ). In
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#1732855392845792-538: Is Rama I Think of that Rama Who lives in Ayodhya Who is decorated with gems Who sits beneath a golden canopy Whose doorways are festooned with mandana flowers. He, who is seated on a throne Surrounded by celestial vehicles Who is revered by rishis Who has Sita on the left Who is served by Lakshmana ; Who is the blue complexioned, Whose face is tranquil, Who is adorned with ornaments — Rama Rahasya Upanishad . The Ramayana describes Rama as
858-508: Is a masterpiece that offers a framework to represent, conceptualise and comprehend the world and the nature of life. Like major epics and religious stories around the world, it has been of vital relevance because it "tells the culture what it is". Rama's life is more complex than the Western template for the battle between the good and the evil, where there is a clear distinction between immortal powerful gods or heroes and mortal struggling humans. In
924-413: Is a queen of Kosala in the Hindu epic Ramayana . She is the first queen consort of Dasharatha , who ruled Kosala from its capital Ayodhya . She is the mother of Rama , the male protagonist of the epic. She is a secondary character in the Ramayana , so only aspects of her life are described in detail. Valmiki , the author of the Ramayana , does not mention the names of Kausalya's parents, but in
990-635: Is also seen as a key part of Hindu mythology, and is often used to teach moral lessons to masses. The Ram Van Gaman Path is a step towards development of a tourism circuit by leveraging public sentiment and devotion, with major development works spread across the states of Uttar Pradesh, Chhattisgarh and Madhya Pradesh. According to Chhattisgarh's Chief Minister Bhupesh Baghel , "The ambitious project of 'Ram Van Gaman Tourism Circuit' aims to preserve memories linked to Lord Ram’s stay in Chhattisgarh during his exile from Ayodhya". By developing this tourism circuit
1056-404: Is an important Vaishnava pilgrimage site. The texts describe nearby hermitages of Vedic rishis (sages) such as Atri , and that Rama roamed through forests, lived a humble simple life, provided protection and relief to ascetics in the forest being harassed and persecuted by demons, as they stayed at different ashrams . After ten years of wandering and struggles, Rama arrives at Panchavati, on
1122-455: Is considered the Supreme Being. Also considered as the ideal man ( maryāda puruṣottama ), Rama is the male protagonist of the Hindu epic Ramayana . His birth is celebrated every year on Rama Navami , which falls on the ninth day of the bright half ( Shukla Paksha ) of the lunar cycle of Chaitra (March–April), the first month in the Hindu calendar . According to the Ramayana , Rama
1188-417: Is faced with the question of appropriate ethical response. In the Indian tradition, states Richman, the social value is that "a warrior must never harm a woman". The details of the response by Rama and Lakshmana, and justifications for it, has numerous versions. Similarly, there are numerous and very different versions to how Rama deals with rumours against Sita when they return victorious to Ayodhya, given that
1254-451: Is related to the term ratri , which means night. In another context in other Vedic texts, the word means "pleasing, delightful, charming, beautiful, lovely". The word is sometimes used as a suffix in different Indian languages and religions, such as Pali in Buddhist texts, where -rama adds the sense of "pleasing to the mind, lovely" to the composite word. Rama as a first name appears in
1320-403: Is reminded of an incident in his youth where he was cursed. The curse foreshadowed Rama's exile. Kausalya also reflects and explains that in a prior life, she disallowed calves to drink from their mothers’ udders, assumingly leading to her separation with Rama in this life ( Ayodhyakanda 38.16-17). Fourteen years later, upon her son's accession to the throne, Kausalya becomes widely honoured as
1386-401: Is the kidnapping of Sita by the demon-king Ravana , followed by Rama and Lakshmana's journey to rescue her. The entire life story of Rama, Sita and their companions allegorically discusses duties, rights and social responsibilities of an individual. It illustrates dharma and dharmic living through model characters. Rama is especially important to Vaishnavism . He is the central figure of
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#17328553928451452-513: Is the one who informs Kausalya that Dasharatha has instead exiled him to the forest. Kausalya with Lakshmana both attempt to convince Rama not to go to the forest. When her efforts are void, Kausalya pleas to Rama to take her with him to the forest, but Rama reminds her of her duty to her family and kingdom at the palace, while his duty is in following the orders of his father. When Rama sets forth to begin his exile from Ayodhya, Dasharatha, and Kausalya hurry after his chariot until Rama, unable to bear
1518-626: The Balakanda section of the Ramayana . These were Lakshmana , Bharata and Shatrughna . The extant manuscripts of the text describes their education and training as young princes, but this is brief. Rama is portrayed as a polite, self-controlled, virtuous youth always ready to help others. His education included the Vedas , the Vedangas as well as the martial arts. The years when Rama grew up are described in much greater detail by later Hindu texts, such as
1584-450: The Pinaka , the bow of the deity Shiva . Many princes attempted and failed to string the bow. During this time, Vishvamitra had brought Rama and his brother Lakshmana to the forest for the protection of a yajna (ritual sacrifice). Hearing about the svayamvara , Vishvamitra asked Rama to participate in the ceremony with the consent of Janaka, who agreed to offer Sita's hand in marriage to
1650-556: The Ramcharitmanas – a popular treatise that inspires thousands of Ramlila festival performances during autumn every year in India. Rama legends are also found in the texts of Jainism and Buddhism , though he is sometimes called Pauma or Padma in these texts, and their details vary significantly from the Hindu versions. Jain Texts also mentioned Rama as the eighth balabhadra among
1716-448: The Vishnu sahasranama , Rama is the 394th name of Vishnu . In some Advaita Vedanta inspired texts, Rama connotes the metaphysical concept of Supreme Brahman who is the eternally blissful spiritual Self (Atman, soul) in whom yogis delight nondualistically. The root of the word Rama is ram- which means "stop, stand still, rest, rejoice, be pleased". According to Douglas Q. Adams ,
1782-451: The Ramavali by Tulsidas . The template is similar to those found for Krishna , but in the poems of Tulsidas , Rama is milder and reserved introvert, rather than the prank-playing extrovert personality of Krishna. In the kingdom of Mithilā, Janaka conducted a svayamvara ceremony at his capital with the condition that she would marry only a prince who would possess the strength to string
1848-575: The Ramayana , such as the Paumacariya (literally deeds of Padma) by Vimalasuri, also mention the details of the early life of Rama. The Jain texts are dated variously, but generally pre-500 CE, most likely sometime within the first five centuries of the common era. Moriz Winternitz states that the Valmiki Ramayana was already famous before it was recast in the Jain Paumacariya poem, dated to
1914-481: The "real" version, rather all the versions of Rama story are real and true in their own meanings to the local cultural tradition, according to scholars such as Richman and Ramanujan. The stories vary in details, particularly where the moral question is clear, but the appropriate ethical response is unclear or disputed. For example, when demoness Shurpanakha disguises as a woman to seduce Rama, then stalks and harasses Rama's wife Sita after Rama refuses her, Lakshmana
1980-473: The 1st millennium BCE. In Brockington's view, "based on the language, style and content of the work, a date of roughly the fifth century BCE is the most reasonable estimate". Historians often highlight that Rama's narrative reflects not only religious beliefs but also societal ideals and moral principles. They explore the possibility of Rama being a composite figure, embodying virtues and qualities valued in ancient Indian society . This perspective underscores
2046-662: The 63 salakapurusas . In Sikhism , Rama is mentioned as one of twenty-four divine avatars of Vishnu in the Chaubis Avtar in Dasam Granth . Rama is also known as Ram, Raman, Ramar, and Ramachandra ( / ˌ r ɑː m ə ˈ tʃ ə n d r ə / ; IAST : Rāmacandra , Sanskrit : रामचन्द्र ). Rāma is a Vedic Sanskrit word with two contextual meanings. In one context, as found in Atharva Veda , as stated by Monier Monier-Williams , it means "dark, dark-colored, black" and
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2112-576: The Earth (due to powers he had from Brahma's boon to him), Vishnu himself appeared and said he will incarnate as Rama (human) and kill Ravana (since Brahma 's boon made him invincible from all, including God, except humans). Śrī Rāma Jaya Rāma Jaya Jaya Rāma ( Sanskrit : श्री राम जय राम जय जय राम ) — Chant of Mahatma Gandhi containing thirteen syllables. It is known as Śrī Rāma Tāraka mantra ( lit. ' The Rama mantra for Salvation ' ). Rama had three brothers, according to
2178-507: The Government aims to boost economy, infrastructure, investment and jobs in selected regions. Rama Traditional Rama ( / ˈ r ɑː m ə / ; Sanskrit : राम , IAST : Rāma , Sanskrit: [ˈraːmɐ] ) is a major deity in Hinduism . He is worshipped as the seventh and one of the most popular avatars of Vishnu . In Rama-centric Hindu traditions, he
2244-514: The Indian traditions, particularly Rama, the story is about a divine human, a mortal god, incorporating both into the exemplar who transcends both humans and gods. Responding to evil A superior being does not render evil for evil, this is the maxim one should observe; the ornament of virtuous persons is their conduct. (...) A noble soul will ever exercise compassion even towards those who enjoy injuring others. — Ramayana 6.115 , Valmiki (Abridged, Translator: Roderick Hindery) As
2310-529: The Queen Mother if Rama is made the Crown Prince, which would make Kausalya a more powerful queen than her and remove Bharata's lineage from the throne. Such beliefs are planted in her mind by her servant, Manthara , who had raised her. Kaikeyi then manipulates Dasharatha into exiling Rama for fourteen years and crowning Bharata as the Crown Prince. On the day Rama was to be made Crown Prince, Rama himself
2376-587: The Ram Van Gaman Path in 3 phases. The following places in Madhya Pradesh are included in this project: In Hinduism, Rama (or Ramachandra) is the seventh avatar of the Hindu god Vishnu and one of the most sacred deities. Ramayana is one of the most prolific literatures in Hinduism. The earliest scripture of Ramayana was found to be written approximately between the 7th to 4th centuries BCE. Lord Rama's story
2442-490: The Ramayana to have taken place as early as 1,500 BCE. The composition of Rama's epic story, the Ramayana , in its current form is usually dated between 8th and 4th century BCE. According to John Brockington, a professor of Sanskrit at Oxford known for his publications on the Ramayana , the original text was likely composed and transmitted orally in more ancient times, and modern scholars have suggested various centuries in
2508-515: The Ramayana's role as both a religious scripture and a cultural artifact, illustrating how legends like Rama's have shaped India's collective consciousness and ethical frameworks over centuries. Ariel Glucklich about this, quoted: "[...] Rama serve not only as historical narratives but also as moral and spiritual teachings, shaping cultural identity and religious beliefs in profound ways." Rama iconography shares elements of avatars of Vishnu, but has several distinctive elements. He has two hands, holds
2574-560: The Sanskrit word Rama is also found in other Indo-European languages such as Tocharian ram , reme , *romo- where it means "support, make still", "witness, make evident". The sense of "dark, black, soot" also appears in other Indo European languages, such as *remos or Old English romig . This summary is a traditional legendary account, based on literary details from the Ramayana and other historic mythology-containing texts of Buddhism and Jainism . According to Sheldon Pollock ,
2640-741: The Vedic literature, associated with two patronymic names – Margaveya and Aupatasvini – representing different individuals. A third individual named Rama Jamadagnya is the purported author of hymn 10.110 of the Rigveda in the Hindu tradition. The word Rama appears in ancient literature in reverential terms for three individuals: The name Rama appears repeatedly in Hindu texts, for many different scholars and kings in mythical stories. The word also appears in ancient Upanishads and Aranyakas layer of Vedic literature, as well as music and other post-Vedic literature, but in qualifying context of something or someone who
2706-511: The ancient Hindu epic Ramayana , a text historically popular in the South Asian and Southeast Asian cultures. His ancient legends have attracted bhashya (commentaries) and extensive secondary literature and inspired performance arts. Two such texts, for example, are the Adhyatma Ramayana – a spiritual and theological treatise considered foundational by Ramanandi monasteries, and
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2772-444: The banks of river Godavari. This region had numerous demons ( rakshashas ). One day, a demoness called Shurpanakha saw Rama, became enamored of him, and tried to seduce him. Rama refused her. Shurpanakha retaliated by threatening Sita . Lakshmana, the younger brother protective of his family, in turn retaliated by cutting off the nose and ears of Shurpanakha . The cycle of violence escalated, ultimately reaching demon king Ravana , who
2838-495: The chapter titled, Ayodhyakanda she is described as Kosalendraduhitā (i.e., daughter of the king of Kosala). Kosala was a region of ancient India, which had Ayodhya as its capital. The Padma Purana also explains that Kausalya was the daughter of a Kosalan prince. Later texts name her as the daughter of the King Sukaushala and Queen Amritaprabha of Dakshina Kosala . At her traditionally ascribed birthplace, there exists
2904-481: The condition that he was able to string the bow of Vishnu, Sharanga . When Rama obliged him with success, Parashurama acknowledged the former to be a form of Vishnu and departed to perform penance at the mountain Mahendra. The wedding entourage then reached Ayodhya, entering the city amid great fanfare. Thereafter, Rama lived happily with Sita for twelve (12) years. Meanwhile Rama and his brothers were away, Kaikeyi ,
2970-714: The daughter of Romapada, the king of Anga , who was a friend of Dasharatha. At no point is Shanta's mother named. Kausalya's character, like many others in the Ramayana , depicts the tale of human emotion and self-recognition. She struggles with the tragedies she faces with her husband remarrying, her son sent to exile and her husband dying, but she is well described in the scripture for her religious austerity despite this. This concept of characteristic development contrasts with characters such as Rama, Lakshmana, Sita , and Bharata who are depicted as moral epitomes without internal struggles. Robert P. Goldman believes these characters were written as “monovalent paradigms of conduct” by
3036-549: The figure of Rama incorporates more ancient "morphemes of Indian myths", such as the mythical legends of Bali and Namuci . The ancient sage Valmiki used these morphemes in his Ramayana similes as in sections 3.27, 3.59, 3.73, 5.19 and 29.28. The ancient epic Ramayana states in the Balakanda that Rama and his brothers were born to Kaushalya and Dasharatha in Ayodhya , a city on the banks of Sarayu River . The Jain versions of
3102-455: The forest, and Lakshmana joins them in their exile as the caring close brother. Rama heads outside the Kosala kingdom, crosses Yamuna river and initially stays at Chitrakuta, on the banks of river Mandakini, in the hermitage of sage Vasishtha . During the exile, Rama meets one of his devotee, Shabari who happened to love him so much that when Rama asked something to eat she offered her ber ,
3168-570: The framework of Indian beliefs such as on karma and dharma . Rama's life and comments emphasise that one must pursue and live life fully, that all three life aims are equally important: virtue (dharma), desires ( kama ), and legitimate acquisition of wealth ( artha ). Rama also adds, such as in section 4.38 of the Ramayana , that one must also introspect and never neglect what one's proper duties, appropriate responsibilities, true interests, and legitimate pleasures are. Kausalya Kausalya ( Sanskrit : कौसल्या , IAST : Kausalyā )
3234-444: The government to take an initiative to chalk out and trace the life and movement of Lord Rama. A total of 248 places have been identified across India with the objective to develop them into places of interest for the travelling populace. A total of 248 places have been identified within the nations of India and Sri Lanka that lie on the course of the Ram Van Gaman Path. There is a plan to develop these spots and showcase them as part of
3300-655: The mother of Bharata and the third wife of King Dasharatha , reminds the king that he had promised long ago to comply with one thing she asks, anything. Dasharatha remembers and agrees to do so. She demands that Rama be exiled for fourteen years to Dandaka forest. Dasharatha grieves at her request. Her son Bharata, and other family members become upset at her demand. Rama states that his father should keep his word, adds that he does not crave for earthly or heavenly material pleasures, and seeks neither power nor anything else. He informs of his decision to his wife and tells everyone that time passes quickly. Sita leaves with him to live in
3366-752: The older versions using the name Padma instead of Rama, while the later Jain texts just use Rama. In some Hindu texts, Rama is stated to have lived in the Treta Yuga that their authors estimate existed before about 5000 BCE. Archaeologist H. D. Sankalia , who specialised in Proto- and Ancient Indian history, find such estimate to be "pure speculation". A few other researchers place Rama to have more plausibly lived around 1250 BCE, based on regnal lists of Kuru and Vrishni leaders which if given more realistic reign lengths would place Bharat and Satwata, contemporaries of Rama, around that period. Sankalia dates various incidents of
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#17328553928453432-626: The poet, displaying unnatural superiority. Kausalya is seen throughout the entire Ramayana as a symbol for religious devotion and piety. Kausalya also plays a role in the Ramayana as an example of faithfulness in marriage. The Mata Kaushalya Temple is located in Chandkhuri in the Raipur District of Chhattisgarh . The temple has been revived and inaugurated by the Chief Minister of Chhattisgarh, Bhupesh Baghel , and other dignitaries, under
3498-472: The prince Rama , Kaikeyi to Bharata and Sumitra to royal twins, Lakshmana and Satrughna . Rama is well known in Hinduism as an avatar of Vishnu and is the central character of the Ramayana . In the Ayodhyakanda chapter of the Ramayana , Kausalya is described as “the best of women” due to her pious nature. Kaikeyi's plan to have Rama exiled is instigated by her belief that Kausalya would become
3564-405: The prince if he could fulfil the requisite task. When the bow was brought before him, Rama seized the centre of the weapon, fastened the string taut, and broke it in two in the process. Witnessing his prowess, Janaka agreed to marry his daughter to Rama and invited Dasharatha to his capital. During the homeward journey to Ayodhya, another avatar of Vishnu, Parashurama , challenged Rama to combat, on
3630-466: The queen mother. Queen Kausalya is considered to be the incarnation of Dhara (Brahmani), wife of Dronavasu. She received a boon from Vishnu , who promised her that he would be born as her son in the Treta Yuga . In some later textual accounts, Shanta is described as Kausalya's daughter, and the eldest child, of Dasharatha. However, in the Balakanda of the Ramayana , Valmiki writes of Shanta only as
3696-483: The rumours can neither be objectively investigated nor summarily ignored. Similarly the versions vary on many other specific situations and closure such as how Rama, Sita and Lakshmana die. The variation and inconsistencies are not limited to the texts found in the Hinduism traditions. The Rama story in the Jain tradition also show variation by author and region, in details, in implied ethical prescriptions and even in names –
3762-586: The second half of the 1st century CE, which pre-dates a similar retelling found in the Buddha-carita of Asvagosa, dated to the beginning of the 2nd century CE or prior. Dasharatha was the king of Kosala , and a part of the Kshatriya solar dynasty of Iksvakus . His mother's name Kaushalya literally implies that she was from Kosala. The kingdom of Kosala is also mentioned in Buddhist and Jain texts , as one of
3828-409: The sight, tells his charioteer, Sumantra, to quicken his pace so that they would be left behind. After Rama's departure, both Dasharatha and Kausalya are left to grieve and reflect on how their past led to the loss of their son, until soon after, Dasharatha passes away. Kausalya accuses her husband Dashratha of having destroyed Rama when banishing him to exile. By Kausalya's harsh criticism, Dasharatha
3894-501: The sixteen Maha janapadas of ancient India , and as an important center of pilgrimage for Jains and Buddhists. However, there is a scholarly dispute whether the modern Ayodhya is indeed the same as the Ayodhya and Kosala mentioned in the Ramayana and other ancient Indian texts. Rama's birth, according to Ramayana , is an incarnation of God ( Vishnu ) as human. When demigods went to Brahma to seek liberation from Ravana's menace on
3960-758: The sky as a six-armed incarnate of Vishnu is found in the Burmese version of Rama's life story called Thiri Rama . Rama's legends vary significantly by the region and across manuscripts. While there is a common foundation, plot, grammar and an essential core of values associated with a battle between good and evil, there is neither a correct version nor a single verifiable ancient one. According to Paula Richman, there are hundreds of versions of "the story of Rama in India , Southeast Asia and beyond". The versions vary by region reflecting local preoccupations and histories, and these cannot be called "divergences or different tellings" from
4026-491: The socio-cultural and religious tourism circuit. Below mentioned are some of the most prominent ones. A 177 km section of road has been in development in Uttar Pradesh as Ram Van Gaman Marg. The most prominent places being developed are: Nine places in this region have been selected for inclusion in the first phase of development and restoration. They are: The state government of Madhya Pradesh also plans to develop
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#17328553928454092-524: The test. Rama and Sita live happily together in Ayodhya, have twin sons named Kusha and Lava , in the Ramayana and other major texts. However, in some revisions, the story is different and tragic, with Sita dying of sorrow for her husband not trusting her, making Sita a moral heroine and leaving the reader with moral questions about Rama. In these revisions, the death of Sita leads Rama to drown himself. Through death, he joins her in afterlife. Depiction of Rama dying by drowning himself and then emerging in
4158-479: Was a minister of Sugriva. Meanwhile, Ravana harasses Sita to be his wife, queen or goddess. Sita refuses him. Ravana gets enraged and ultimately reaches Lanka, fights in a war that has many ups and downs, but ultimately Rama prevails, kills Ravana and forces of evil, and rescues his wife Sita. They return to Ayodhya. The return of Rama to Ayodhya was celebrated with his coronation. It is called Rama pattabhisheka , and his rule itself as Rama rajya described to be
4224-509: Was born to Dasaratha and his first wife Kausalya in Ayodhya , the capital of the Kingdom of Kosala . His siblings included Lakshmana , Bharata , and Shatrughna . He married Sita . Born in a royal family, Rama's life is described in the Hindu texts as one challenged by unexpected changes, such as an exile into impoverished and difficult circumstances, and challenges of ethical questions and moral dilemmas. The most notable story involving Rama
4290-431: Was not allowed to stay in any village or town and live his life in a forest. Owing to this, after taking his leave from Ayodhya, Lord Rama wandered through the forests of Uttar Pradesh , Jharkhand , Chhattisgarh , Madhya Pradesh , Odisha , Karnataka , Telangana , Maharashtra and Tamil Nadu . The Ram Janmbhoomi Andolan was a decisive point for the Ram Van Gaman Path. In 1991 the frenzy of this movement influenced
4356-595: Was the brother of Shurpanakha. Ravana comes to Panchavati to take revenge on behalf of his family, sees Sita, gets attracted, ask Maricha , his uncle, to disguised himself as a magnificent deer to lure Sita, and kidnaps her to his kingdom of Lanka (believed to be modern Sri Lanka ) . Rama and Lakshmana discover the kidnapping, worry about Sita's safety, despair at the loss and their lack of resources to take on Ravana. Their struggles now reach new heights. They travel south, meet Sugriva , marshall an army of monkeys, and attract dedicated commanders such as Hanuman who
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