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50-539: The Battle at Fort Utah (also known as the Provo River Massacre , or Fort Utah Massacre ) was a violent attack and massacre in 1850 in which 90 Mormon militiamen surrounded an encampment of Timpanogos families on the Provo River one winter morning, and laid siege for two days, eventually shooting between 40 and 100 Native American men and one woman with guns and a cannon during the attack as well as during

100-656: A stockade called Fort Utah and armed it with a twelve-pound cannon to intimidate the Timpanogos. They also built several log houses, surrounded by a tall 14-foot (4.3 m) palisade 330 by 165 feet [101 by 50 m], with gates in the east and west ends, and an elevated middle deck for the cannon. The surrounding land was divided into 58, 5-acre (2 ha) lots. Relations between the two groups seemed to warm, with Mormons and Timpanogos fishing and gambling together. Brigham Young disapproved of their familiarity with one another and advised Huntington and Alexander Williams to be

150-450: A letter about the poor attitude of the settlers in working with Wells's troops, Brigham Young sent Wells to lead the army with the expanded mission "not to leave the valley until every Indian was out." On February 11, Wells split the army into two. One contingent, under Captain Grant's command, followed the trail of some Timpanogos who had fled up Rock Canyon; Black Hawk helped the militia to track

200-564: A meeting place central to Ute culture, but after the battle, permanent Indian occupation of Utah valley was prevented. Resentment by the Indians over the incident towards the Latter-day Saints became intense in the years following and was a factor contributing to Wakara's War that took place from 1853-1854. In June 1865 Brigham Young and the Indian superintendent, O. H. Irish met at the mouth of

250-415: A narrow trench around the area, and stand the sharpened logs side-by-side inside it, encircling the perimeter. Sometimes they would add additional defence by placing sharpened sticks in a shallow secondary trench outside the stockade. In colder climates sometimes the stockade received a coating of clay or mud that would make the crude wall wind-proof. Builders could also place stones or thick mud layers at

300-585: A route to California. He ordered an extermination campaign against the Timpanogos, with orders to kill all the Timpanogos men, but to spare the women and children if they behaved. General Wells drafted the extermination order as Special Order No. 2 and sent them to Captain George D. Grant. In his letter, he told Grant "Take no hostile Indians as prisoners" and "let none escape but do the work up clean". On February 1, Brigham Young met with Captain Howard Stansbury of

350-449: A tribute for the travels of the caravan through their territory. Later, a Timpanogos chief met with Huntington, possibly Black Elk. Huntington said that the settlement would be beneficial for the Timpanogos and reported that the leader consented to the Mormons settling there after Huntington swore they would not drive the Timpanogos off their lands or take away their rights. The settlers built

400-462: Is a loan of a French term for "butchery" or "carnage". Other terms with overlapping scope include war crime , pogrom , mass killing , mass murder , and extrajudicial killing . Massacre derives from late 16th century Middle French word macacre meaning "slaughterhouse" or "butchery". Further origins are dubious, though may be related to Latin macellum "provisions store, butcher shop". The Middle French word macecr "butchery, carnage"

450-606: Is again used in 1695 for the Sicilian Vespers of 1281, called "that famous Massacre of the French in Sicily" in the English translation of De quattuor monarchiis by Johannes Sleidanus (1556), translating illa memorabilis Gallorum clades per Siciliam , i.e. massacre is here used as the translation of Latin clades "hammering, breaking; destruction". The term's use in historiography

500-572: Is first recorded in the late 11th century. Its primary use remained the context of animal slaughter (in hunting terminology referring to the head of a stag) well into the 18th century. The use of macecre "butchery" of the mass killing of people dates to the 12th century, implying people being "slaughtered like animals". The term did not necessarily imply a multitude of victims, e.g. Fénelon in Dialogue des Morts (1712) uses l'horride massacre de Blois ("the horrid massacre at [the chateau of] Blois") of

550-415: Is likely that the settlers arrived on April 1 and began construction of the fort on April 3. The Timpanogos viewed this as an invasion of their territory and sacred land. As the settlers tried to move into the valley, they were actively blocked by a group of Timpanogos led by An-kar-tewets with warnings that trespassing would be met with death. D. Robert Carter suggests that An-kar-tewets was probably demanding

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600-630: The Battle between Duke Charles and Sigismund , Duke Charles defeated King Sigismund 's troops in the Battle of Stångebro in Sweden in 1598 and then made an expedition to Finland, where he defeated the resistance during the Cudgel War and executed the estates in Turku without consulting Finland's leading nobles . An early use in the propagandistic portrayal of current events was the " Boston Massacre " of 1770, which

650-641: The First Presidency and the Quorum of the Twelve Apostles to petition Young for a war order. He stated that all the occupants of Fort Utah were in agreement that they should go to war. Apostles Parley P. Pratt and Willard Richards argued for the killing of the Timpanogos, since losing Fort Utah would cut off communication to the southern Utah colonies. Young was also concerned that losing Fort Utah would disrupt his plans to settle other fertile valleys and have

700-588: The Salt Lake Valley and sold as slaves to church members there. The bodies of up to 50 Timpanogos men were beheaded by some of the settlers and their heads put on display at the fort as a warning to the mostly women and children prisoners inside. Previous to the massacre the Timpanogos people initially tolerated the new presence of the settlers from the Church of Jesus Christ of Latter-day Saints (LDS Church) who had only recently begun moving south into Utah Valley in

750-493: The Saturday Night Massacre —the dismissals and resignations of political appointees during Richard Nixon 's Watergate scandal . Robert Melson (1982) in the context of the " Hamidian massacres " used a "basic working definition" of "by massacre we shall mean the intentional killing by political actors of a significant number of relatively defenseless people... the motives for massacre need not be rational in order for

800-593: The Spanish Fork River with the leaders of the Utes, Kanosh , San Pitch , and Soweitte, in an effort to force the Indians to relinquish any right to the land and relocate them away from Latter-day Saint settlements. Brigham Young told them, "If you do not sell your land to the Government, they will take it, whether you are willing to sell it or not ... And it won't make one particle of difference whether you say they may have

850-513: The Uintah and Ouray Indian Reservation . By 1869, all Indians in Utah Valley had been removed. Massacre Note: Varies by jurisdiction Note: Varies by jurisdiction A massacre is an event of killing people who are not engaged in hostilities or are defenseless. It is generally used to describe a targeted killing of civilians en masse by an armed group or person. The word

900-516: The Mormons should kill these renegades, perhaps out of fear that his tribe would be blamed and killed for the missing cattle. Captain John Scott took fifty men into Utah Valley to put a "final end" to the "depredations.". The next month on March 3, Scott's men made their way down the Provo River and asked Little Chief and his camp about where the men accused of stealing cattle were. Little Chief's tribe

950-534: The Stansbury Expedition reported that the Mormons promised to be friendly to the Timpanogos men. They held them prisoner overnight; but then in the morning lined up the Timpanogos men to be executed in front of their families. Some attempted to flee across the frozen lake, but the Mormons ran after them on horseback and shot them. At least eleven Timpanogos men were killed; one account reports as many as twenty. The family members were then taken captive. Later in

1000-402: The Timpanogos agreed not to take the settlers' cattle if they would not kill their wild game. Old Bishop discovered the men hunting deer, expressed his displeasure, and the men killed him. They filled his body with rocks and threw it in the Provo River. The men went back to Fort Utah and openly bragged about the murder. The Timpanogos found the body and discovered that Richard Ivie was involved in

1050-399: The Timpanogos people from Chief Old Elk's tribe and killed any other Timpanogos people they found in the valley. Around February 1849, Dimick B. Huntington spoke with Timpanogos leader Little Chief about some of the settlers' missing cattle. Little Chief said that Roman Nose and Blue Shirt were great thieves who had decided to live off of the settlers' cattle all winter. Little Chief said that

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1100-420: The Timpanogos to eat. With traditional sources of food gone, they soon experienced massive starvation. The new presence of settlers also exposed the longtime residents of Utah Valley to measles, and they began dying in large numbers. In August, a Timpanog named Old Bishop was murdered by Rufus Stoddard, Richard Ivie, and Gerome Zabrisky over a shirt they wanted from him. Another account from Thomas Orr states that

1150-773: The U.S. Topographical engineers who was in Utah mapping Utah Lake and the Great Salt Lake . Stansbury had also been a victim of cattle theft and supported Young's decision to go to war by providing supplies and the services of his physician. On February 2, Brigham Young announced his decision to the general assembly, and General Wells called for volunteers. On February 4, Captain Grant headed towards Fort Utah, followed shortly by Major Andrew Lytle. The Timpanogos had fortified their village with barricades made from stacked logs and fallen timber. The fortifications housed seventy warriors and their families. The Timpanogos were headed by Pareyarts, who

1200-590: The assassination of Henry I, Duke of Guise (1588), while Boileau , Satires XI (1698) has L'Europe fut un champ de massacre et d'horreur "Europe was a field of massacre and horror" of the European wars of religion . The French word was loaned into English in the 1580s, specifically in the sense "indiscriminate slaughter of a large number of people". It is used in reference to St. Bartholomew's Day massacre in The Massacre at Paris by Christopher Marlowe . The term

1250-654: The creek, which caused the women and children to surrender. Pareyarts and Opecarry (aka Stick-in-the-Head), both leaders of local Timpanogos tribes, watched the settlers "relentlessly shoot down" the remaining Timpanogos. This contributed to their later mistrust of the settlers during the events preceding the Provo River Massacre. On March 10, 1849, Brigham Young assigned 30 families to settle Utah Valley, with John S. Higbee as president and translator Dimick B. Huntington and Isaac Higbee as counselors. They headed towards Timpanogos territory with 30 families or 150 people. It

1300-591: The day on February 14, the Nauvoo Legion spotted five more Timpanogos men on horseback, and killed three of them. On February 15, they killed three more Timpanogos men on the Peteetneet river, probably members of Chief Peteetneet 's tribe. On February 17, they killed another Timpanogos person in Rock Canyon. In total, one militia man and an estimated 102 Timpanogos were killed. A government surgeon, James Blake, went to

1350-502: The decapitated bodies and asked Fort Utah about the bodies. Patsowet returned to the Salt Lake area and killed livestock belonging to Mormons in retaliation for the violence done to his tribe and threatened to kill Walkara 's animals. Patsowet was then arrested and put on trial for the murder of the Mormon militiaman killed at Fort Utah. Patsowet was convicted and executed. Utah Lake had been

1400-492: The execution site and cut off the Timpanogos' heads for later examination. Captain Howard Stansbury wanted the heads for "future scientific study" and planned to take them to Washington. Around 50 decapitated Timpanogos heads were gathered. They were supposed to be shipped to Salt Lake, but they were held up to be displayed in front of the prisoners at Fort Utah as a warning. The prisoners, including those who sought shelter in

1450-466: The first day ended in a stalemate. Pareyarts's braves were probably joined by warriors from villages on the Spanish Fork river and Peteetneet Creek. The next day, the soldiers mounted shields on sledges and the defending Timpanogos suffered about ten casualties and Chief Opecarry was wounded. Joseph Higbee, son of Isaac Higbee, was the only casualty of the Mormons. The Timpanogos fled during the night after

1500-403: The fleeing Timpanogos. They set up camp at the mouth of the canyon, where they took 23 prisoners and found about a dozen dead bodies, including the body of Pareyarts. Further up the canyon, they found more tepees and killed more Timpanogos and took more prisoners. Some of the prisoners were later executed. Ope-carry, Patsowet, and their families: six women and seven children, managed to flee over

1550-503: The fort before the war, were left in the cold under the fort's cannon, some of whom were dying from exposure. William Potter, who was upset at the condition, petitioned for blankets for the prisoners, which were eventually given. More than forty prisoners, mostly women and children, were taken and placed with Mormon families "as servants" in Salt Lake City "for the purpose of weaning them from their savage pursuits, and bringing them up in

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1600-410: The group. Isaac Higbee, Parley P. Pratt and Willard Richards convinced Brigham Young to exterminate any Timpanogos hostile to the Mormon settlement. Young sent the Nauvoo Legion down with Captain George D. Grant and later sent General Daniel H. Wells to lead the army. After the Timpanogos defended themselves from within their village and an abandoned cabin, they fled their camp. The Mormons pursued

1650-462: The habits of civilized and Christian life". It did not go as planned, as many died and most escaped to live with other Ute bands, especially in the spring. News of the enslavement reached the US Government, and became one of the first priorities of Edward Cooper after he was appointed as Indian Agent of Utah later that year. Chief Peteetneet , Chief Tabby-To-Kwanah and Chief Grospean discovered

1700-425: The killings to be intentional... Mass killings can be carried out for various reasons, including a response to false rumors... political massacre... should be distinguished from criminal or pathological mass killings... as political bodies we of course include the state and its agencies, but also nonstate actors..." Similarly, Levene (1999) attempts an objective classification of "massacres" throughout history, taking

1750-500: The land or not, because we shall increase, and we shall occupy this valley and the next, and the next, and so on til' we occupy the whole of them." All the leaders except San Pitch eventually signed the treaty. The United States Congress did not ratify the treaty however, leading to death and starvation when promised provisions did not arrive as Utes were forced to winter in Strawberry Valley in 1867 while en-route to what would become

1800-449: The mountains using snowshoes they made in the canyon. According to Edward Tullidge, Pareyarts's young, beautiful, and intelligent wife was found dead in Rock Canyon. One account says that one of the Timpanogos women killed herself by falling from a precipice. It is possible that the woman was Pareyarts's wife, and local legends say that Squaw Peak was named for her. The other contingent, led by Wells, divided into smaller parties and searched

1850-417: The murder. The Timpanogos were angry, and demanded that the murderers be handed over, to which the settlers refused. The Timpanogos asked for material compensation for Old Bishop's death according to Timpanogos custom, which the settlers also refused, which enraged the Timpanogos, given how they were sharing prime pasture and fishing land. Some Timpanogos shot at cattle that were trespassing on their land or took

1900-594: The past year from the main settlement in the Salt Lake Valley. The two groups enjoyed some moments of mutual friendship. However, after a Timpanogos man (called Old Bishop) stole an item of clothing from an LDS settler, three LDS men retaliated by murdering him. A group of Timpanogos people responded to the murder by stealing around 50 cattle. Settlers in Fort Utah petitioned leaders in Salt Lake City to go to war with

1950-461: The pursuit and capture of the two groups that fled the last night. One militiaman died and eighteen were wounded from return fire during the siege. Of the Timpanogos people who fled in the night, one group escaped southward, and the other ran east to Rock Canyon . Both groups were captured, however, and the men were executed. Over 40 Timpanogos children, women, and a few men were taken as prisoners to nearby Fort Utah . They were later taken northward to

2000-458: The second being given to the phenomenon of many small killings adding up to a larger genocide . Stockade Stockade is derived from the French word estocade . The French word was derived from the Spanish word estacada . The troops or settlers would build a stockade by clearing a space of woodland and using the trees whole or chopped in half, with one end sharpened on each. They would dig

2050-485: The second day of fighting. They split into two groups. Pareyarts took a small group of wounded and sick and fled to Rock Canyon . Opecarry took the rest of the Timpanogos towards the Spanish Fork River. Black Hawk reported to the settlers that the village was deserted the next morning; about eight bodies were found in the camp, killed possibly by exposure to the cold or shots from Nauvoo Legion. After having received

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2100-617: The settlers' corn in response. In October, apostle Charles C. Rich negotiated a peace treaty, and Brigham Young again advised Fort Utah not to hold the Timpanogos as equals, but to "have dominion" over them. Winter was especially hard and Timpanogos took 50–60 cattle for food. California-bound forty-niners traded with Timpanogos groups, giving them more guns and ammunition. Williams kicked Pareyarts out of Mrs. Hunt's house after he asked for some medicine for measles, and later, three of Mrs. Hunt's cattle went missing. By January 1850, settlers of Fort Utah reported to officials in Salt Lake City that

2150-475: The situation was getting dangerous. They wanted a military party to attack the Timpanogos. Not knowing the story of Old Bishop's murder, Brigham Young noted that a white man wouldn't be murdered over stealing an item like a shirt or ox, and said that the Timpanogos shouldn't be killed over theft either. On January 31, 1850, Isaac Higbee, who had replaced John Higbee as bishop of Fort Utah, met with Governor Brigham Young, militia leader General Daniel H. Wells and

2200-467: The sole traders. Parley P. Pratt visited and made rules against gambling with the Timpanogos and against shooting near the fort. The fort was built on the sacred grounds for the annual fish festival and very close to the main Timpanogos village on the Provo River. The settlers fenced off pastures. Their cattle would eat and trample the seeds and berries that were an important part of the Timpanogos diet. They used gill nets to catch fish, which left little for

2250-442: The southern valley for Timpanogos to kill. They first attacked a village along the Spanish Fork River, and then a village on Peteetneet Creek. On February 13, 15–20 Timpanogos families surrendered to Captain Grant in modern-day Lake Shore, Utah . Wells wrote a letter to Brigham Young asking what he should do. On February 14, Brigham Young wrote a letter instructing Wells to kill them if they did not surrender. Lieutenant Gunnison of

2300-443: The term to refer to killings carried out by groups using overwhelming force against defenseless victims. He is excepting certain cases of mass executions , requiring that massacres must have the quality of being morally unacceptable . The term "fractal massacre" has been given to two different phenomena, the first being the fracturing of Aboriginal tribes by killing more than 30% of the tribe on one of their hunting missions, and

2350-591: Was employed to build support for the American Revolution . A pamphlet with the title A short narrative of the horrid massacre in Boston, perpetrated in the evening of the fifth day of March, 1770, by soldiers of the 29th regiment was printed in Boston still in 1770. The term massacre began to see inflationary use in journalism in the first half of the 20th century. By the 1970s, it could also be used purely metaphorically, of events that do not involve deaths, such as

2400-888: Was popularized by Gibbon's History of the Decline and Fall of the Roman Empire (1781–1789), who used e.g. " massacre of the Latins " of the killing of Roman Catholics in Constantinople in 1182. The Åbo Bloodbath has also been described as a kind of massacre, which was a mass punishment carried out on the Old Great Square in Turku on November 10, 1599, in which 14 opponents of the Duke Charles (later King Charles IX ) in Finland were decapitated ; in

2450-456: Was sick from the measles. Some Timpanogos who were friends with some of the settlers sought shelter in Fort Utah before the battle, including Antonga, whom the Mormons called "Black Hawk." The Nauvoo Legion was sent from Salt Lake City and on February 8, they engaged the Timpanogos in battle. Their initial strategy was to encircle the Timpanogos village and kill all hostile Timpanogos. The Timpanogos fortified themselves in an abandoned cabin, and

2500-427: Was understandably worried about the fifty armed White men, and Little Chief agreed to show Scott where the accused group was. Little Chief's two sons led Scott's men to a camp near Battle Creek Canyon . Scott's men surrounded the camp of several men and their families. The surrounded group refused to talk and opened fire on the company, even though they were considerably weaker. Scott's men threw rocks at those fleeing in

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