22-453: Prabhāvakacarita is a Jain text devoted to history, composed by Prabhācandra, an acarya of the Śvetāmbara tradition of Jainism in 1277–78. While Prabhāvakacarita is dedicated to the lives of Jain scholars of the Shvetambara tradition, it is often quoted in the context of contemporary history, often dealing with the time of Acharya Hemachandra . It is a major source of the information on
44-517: Is a religious teacher in Hinduism and Buddhism and a spiritual guide to Hindus and Buddhists. The designation has different meanings in Hinduism , Buddhism and secular contexts. Acharya is sometimes used to address an expert teacher or a scholar in any discipline, e.g.: Bhaskaracharya , the expert mathematician. The Sanskrit phrase ācāraṁ grahāyati ācāraṁ dadāti iti vā means Acharya (or teacher)
66-455: Is a senior teacher or master. In Theravada it is sometimes used as a title of address for Buddhist monks who have passed ten vassas . In Thai, the term is ajahn , and in Japanese, it is ajari . In Vajrayana Buddhism , tantric masters are known as vajrācāryas (Tibetan: dorje lopön; Jp . "kongō ajari" 金剛阿闍梨). In Jainism , an acharya is the highest leader of a Jain order. Acharya
88-407: Is a tradition of inviting monks to their respective cities during Chaturmasya to give religious instruction. In Jainism, the third part of the classical Jain text Kalpa Sutra , written by Bhadrabahu I in the 1st century AD, deals with rules for ascetics and laws during the four months (chaturmas) of the rainy season, when ascetics temporarily abandon their wandering life and settle down amidst
110-487: Is also known as Chaturmasya or the period that Vishnu "sleeps" while visiting King Bali. Followers of the Shaivism sect recall the story of the churning of the ocean of milk. The story is recalls how Shiva saved creation by drinking poison called "halahala" which emerged from the ocean while it was being churned by the asuras (demons) and devas (demigods). The poison was held at his throat to prevent it from spreading to
132-538: Is likely a scientific rationale, disease spreading more readily with the onset of monsoon. A number of Hindus, particularly those following the Vaishnava tradition, refrain from eating meals that are oily, salty, sweet or that contain onion or garlic, and eggplant during this period. The sanyasis or ascetics observe Chaturmasya for four fortnights, beginning on full moon day of the month of Ashadha, also known as Guru Purnima or Vyas Purnima, and ending on full moon day of
154-603: Is one of the Pañca-Parameṣṭhi (five supreme beings) and thus worthy of worship. They are the final authority in the monastic order and have the authority to ordain new monks and nuns. They also have the authority to consecrate new idols, though they occasionally appoint scholars to carry out this duty. An acharya, like any other Jain monk, is expected to wander except for the Chaturmas . Bhaṭṭārakas , who head institutions, are technically junior monks, and thus permitted to stay in
176-553: Is the one who teaches good conduct to one's students. A female teacher is called an achāryā, and a male teacher's wife is called an achāryāni The term 'Acharya ' has numerous definitions. Hinduism frequently uses the terms " acharya " and " guru " interchangeably. According to the Dharma Shastras , acharya is the one who imparts knowledge of the entire Veda to a student and performs upanayana sanskar. According to Nirukta , an ancillary discipline associated with
198-518: The Indra (the king of the gods) and was ruling over the entire universe. The gods sought shelter from Vishnu to regain their power. Vishnu incarnated as Vamana, a dwarf, and asked Bali for three steps of land. As soon as Bali obliged, Vamana assumed a gigantic form. With his first step, he covered the entire earth, and with his second step he covered the mid-world. Since there was no place for his third step, Bali suggested that Vamana place it on his head. Vamana
220-543: The monsoon season in India. Chaturmasya is reserved for penance, austerities, fasting, bathing in holy rivers and religious observances for all. Devotees resolve to observe some form of vow, be it of silence or abstaining from a favourite food item, or having only a single meal a day. Chaturmasya literally means "four months", derived from the Sanskrit chatur (चतुर्), "four", and māsa (मासः), "month". Chaturmasya begins on
242-534: The Vedas, an acharya is an individual who imparts knowledge to a student, collects wealth from the student, and helps pupils understand behaviour based on moral norms. According to Manusmriti , the individual who, having initiated a pupil, teaches him the Veda along with the ritualistic and esoteric treatises—him they call, ‘Ācārya,’ ‘Preceptor’—(140) Other authors' definitions: In Buddhism, an ācārya ( Pali : ācariya )
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#1732848911095264-505: The account of Hemachandra . It gives an account of 22 acharyas, including Vajraswami, Kalaka, Haribhadra , Bapabhatti, Manatunga , Mahendra Suri (which includes an account of poet Dhanapala ) and Hemachandra. It concludes by including a prashati of the author himself. This Jainism -related article is a stub . You can help Misplaced Pages by expanding it . Acarya In Indian religions and society, an acharya ( Sanskrit : आचार्य, IAST : ācārya ; Pali : ācariya )
286-452: The eleventh day of the Hindu lunar month of Ashadha or Devashayani Ekadashi . This is celebrated as the day that the deity Vishnu enters a yogic sleep ( yoga nidra ) on his serpent, Shesha , for a period of four months and wakes up on Prabodhini Ekadashi . This is associated with the story of King Bali and Vishnu's incarnation as Vamana . Bali, the king of demons, had seized power from
308-429: The entire period amidst lay people, observing a vow of silence ( mauna ), meditation, fasting and other austerities, and also giving religious discourses to the local public. During the four-month rainy-season period, when the mendicants must stay in one place, the chief sadhu of every group gives a daily sermon ( pravacana , vyakhyana ), attended mostly by women and older, retired men, but on special days by most of
330-452: The laity. This is the time when the festival of Paryushan is celebrated and the Kalpasutra is traditionally recited. Gautama Buddha stayed at the royal garden of King Bimbisara of Rajgir , whom he had recently converted, for the period of Chaturmasya and gave sermons: this practice is followed by monks to this day. Another reason for ascetics to stay in one place during the rainy season
352-464: The lay congregation. During their eight months of travel, the sadhus give sermons whenever requested, most often when they come to a new village or town in their travels. One of the most important Jain festivals, Paryushana , falls during the beginning of this period, which concludes with Forgiveness Day, Kshamavani Diwas , wherein lay people and disciples say Micchami Dukkadam and ask forgiveness from each other. Amongst Jain merchants, there
374-471: The month of Bhadrapada . Sanyasis are supposed to halt at one place during this period. Major Celebrations within this holy period include: In Jainism this practice is collectively known as Varshayog and is prescribed for Jain monasticism . Wandering monks such as mendicants and ascetics in Jainism , believe that during the rainy season, countless bugs, insects and tiny creatures that cannot be seen in
396-402: The naked eye take birth massively. Therefore, these monks reduce the amount of harm they do to other creatures so they opt to stay in a single place for the four months to incur minimal harm to other lives. These monks, who generally do not stay in one place for long(59 nights for females, 29 nights for males), observe their annual 'Rains Retreat' during this period, by living in one place during
418-532: The rest of the body, thus turning it blue. Performing lifecycle rites such as weddings is considered inauspicious during chaturmasya. Instead it is seen as a suitable time for householders to have an annual renewal of faith by listening to discourses on dharma , and by meditation and vrata (self-control). Penance, austerities, religious observances, recital of mantras , bathing in holy rivers, performing sacrifices, and charity are prescribed. Fasts and purity during this period help maintain health, for which there
440-411: The same place. In Sanskrit institutions, acharya is a post-graduate degree. Chaturmas Chaturmasya ( Sanskrit : चातुर्मास्य , lit. 'Cāturmāsya'; Pali : Catumāsa ), also rendered Chāturmāsa , is a holy period of four months, beginning on Shayani Ekadashi (June-July) and ending on Prabodhini Ekadashi (October-November) in Hinduism . This period also coincides with
462-588: The society in that era. Prabhāvakacarita includes a mention of use a parachute in ancient India. Prabhācandra mentions that he was inspired by the Hemachandra 's Parishisthaparvan, which is an appendix to the Trishahsthi-Shalaka-Purusha-Charitra which stops at the account of Vajraswami. Prabhachandra gives accounts of acharyas from the first century of the Vikram era to 13th century, concluding with
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#1732848911095484-453: Was pleased with him and granted him a boon, and with his third step, sent Bali to Patala (netherworld). According to the boon, Bali requested Vamana or Vishnu to live with him in Patala. Vishnu obliged which worried all of the deities, including the goddess Lakshmi (Vishnu's consort). Lakshmi then devised a plan which only allowed Vishnu to live with Bali for a certain duration. This duration
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