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119-682: The Duchy of Pomerania-Stettin , also known as the Duchy of Stettin , and the Duchy of Szczecin , was a feudal duchy in Farther Pomerania within the Holy Roman Empire . Its capital was Szczecin . It was ruled by the Griffin dynasty . It existed in the eras of the High and Late Middle Ages , and the early modern period , between 1160 and 1264, between 1295 and 1523, and between 1532 and 1625. The state

238-411: A president , who is assisted by two counselors and a high council . The stake is made up of several individual congregations, which are called " wards " or "branches." Wards are led by a bishop and his counselors and branches by a president and his counselors. Local leaders serve in their positions until released by their supervising authorities. Generally, all worthy males age 12 and above receive

357-677: A "feudal society". Although it is derived from the Latin word feodum or feudum (fief), which was used during the Medieval period, the term feudalism and the system it describes were not conceived of as a formal political system by the people who lived during the Middle Ages. Since the publication of Elizabeth A. R. Brown 's "The Tyranny of a Construct" (1974) and Susan Reynolds 's Fiefs and Vassals (1994), there has been ongoing inconclusive discussion among medieval historians as to whether feudalism

476-753: A bishop and Father for priests, deacons and monks, although there are variations between the various Orthodox Churches. For instance, in Churches associated with the Greek tradition, while the Ecumenical Patriarch is addressed as "Your All-Holiness", all other Patriarchs (and archbishops/metropolitans who oversee autocephalous Churches) are addressed as "Your Beatitude". Orthodox priests, deacons, and subdeacons must be either married or celibate (preferably monastic) prior to ordination, but may not marry after ordination. Re marriage of clergy following divorce or widowhood

595-400: A brilliant warrior who secularized church lands for the purpose of providing precarias (or leases) for his followers, in return for their military service. Martel's military ambitions were becoming more expensive as it changed into a cavalry force, thus the need to maintain his followers through the despoiling of church lands. Responding to Brunner's thesis, Paul Fouracre theorizes that

714-629: A canon or archdeacon is a priest on retirement and does not hold any additional honorifics. For the forms of address for Anglican clergy, see Forms of address in the United Kingdom . The Baptist tradition only recognizes two ordained positions in the church as being the elders (pastors) and deacons as outlined in the third chapter of I Timothy in the Bible. Ordained clergy in the Catholic Church are either deacons, priests, or bishops belonging to

833-714: A case-by-case basis for married clergymen of other churches or communities who become Catholics, but consecration of already married men as bishops is excluded in both the Latin and Eastern Catholic Churches (see personal ordinariate ). Clerical marriage is not allowed and therefore, if those for whom in some particular Church celibacy is optional (such as permanent deacons in the Latin Church) wish to marry, they must do so before ordination. Eastern Catholic Churches while allowing married men to be ordained, do not allow clerical marriage after ordination: their parish priests are often married, but must marry before being ordained to

952-523: A consensus viewpoint is that England before the Conquest had commendation (which embodied some of the personal elements in feudalism) while William the Conqueror introduced a modified and stricter northern French feudalism to England incorporating (1086) oaths of loyalty to the king by all who held by feudal tenure, even the vassals of his principal vassals (holding by feudal tenure meant that vassals must provide

1071-418: A feudal order not limited solely to the nobility. It is his radical notion that peasants were part of the feudal relationship that sets Bloch apart from his peers: while the vassal performed military service in exchange for the fief, the peasant performed physical labour in return for protection – both are a form of feudal relationship. According to Bloch, other elements of society can be seen in feudal terms; all

1190-415: A feudal relationship with agreed obligations to one another. The vassal's principal obligation to the lord was to provide aid or military service. Using whatever equipment the vassal could obtain by virtue of the revenues from the fief, the vassal had to answer calls to military service by the lord. This security of military help was the primary reason the lord entered into the feudal relationship. In addition,

1309-465: A land grant in exchange for service was called a beneficium (Latin). Later, the term feudum , or feodum , began to replace beneficium in the documents. The first attested instance of this is from 984, although more primitive forms were seen up to one-hundred years earlier. The origin of the feudum and why it replaced beneficium has not been well established, but there are multiple theories, described below. The term "féodal"

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1428-528: A major schism among Buddhist monastics in about the 4th century BCE, creating the Early Buddhist Schools . While female monastic ( bhikkhuni ) lineages existed in most Buddhist countries at one time, the Theravada lineages of Southeast Asia died out during the 14th-15th Century AD. As there is some debate about whether the bhikkhuni lineage (in the more expansive Vinaya forms) was transmitted to Tibet,

1547-535: A means of political gain. For them "feudalism" meant seigneurial privileges and prerogatives. When the French Constituent Assembly abolished the "feudal regime" in August 1789, this is what was meant. Adam Smith used the term "feudal system" to describe a social and economic system defined by inherited social ranks, each of which possessed inherent social and economic privileges and obligations. In such

1666-557: A number of titles. Bishops may have the title of archbishop , metropolitan , and patriarch , all of which are considered honorifics . Among the Orthodox, all bishops are considered equal, though an individual may have a place of higher or lower honor, and each has his place within the order of precedence . Priests (also called presbyters ) may (or may not) have the title of archpriest , protopresbyter (also called "protopriest", or "protopope"), hieromonk (a monk who has been ordained to

1785-618: A priest, an education is required of two years of philosophy and four of theology , including study of dogmatic and moral theology, the Holy Scriptures, and canon law have to be studied within a seminary or an ecclesiastical faculty at a university. Clerical celibacy is a requirement for almost all clergy in the predominant Latin Church, with the exception of deacons who do not intend to become priests. Exceptions are sometimes admitted for ordination to transitional diaconate and priesthood on

1904-555: A provision that was later extended to various parts of Italian kingdom following the invasion by French troops. In the Kingdom of Naples , Joachim Murat abolished feudalism with the law of 2 August 1806, then implemented with a law of 1 September 1806 and a royal decree of 3 December 1808. In the Kingdom of Sicily the abolishing law was issued by the Sicilian Parliament on 10 August 1812. In Piedmont feudalism ceased by virtue of

2023-577: A quarter of the farmland in France and provided most of the income of the large landowners. The majority refused to pay and in 1793 the obligation was cancelled. Thus the peasants got their land free, and also no longer paid the tithe to the church. In the Kingdom of France , following the French Revolution, feudalism was abolished with a decree of 11 August 1789 by the Constituent Assembly ,

2142-560: A religious institute and live in the world at large, rather than a religious institute ( saeculum ). The Holy See supports the activity of its clergy by the Congregation for the Clergy ( [1] ), a dicastery of Roman curia . Canon Law indicates (canon 207) that "[b]y divine institution, there are among the Christian faithful in the Church sacred ministers who in law are also called clerics;

2261-591: A separate service for the blessing of a cantor . Ordination of a bishop, priest, deacon or subdeacon must be conferred during the Divine Liturgy (Eucharist)—though in some churches it is permitted to ordain up through deacon during the Liturgy of the Presanctified Gifts —and no more than a single individual can be ordained to the same rank in any one service. Numerous members of the lower clergy may be ordained at

2380-573: A set of reciprocal legal and military obligations of the warrior nobility based on the key concepts of lords, vassals, and fiefs. In broad terms a lord was a noble who held land, a vassal was a person granted possession of the land by the lord, and the land was known as a fief. In exchange for the use of the fief and protection by the lord, the vassal provided some sort of service to the lord. There were many varieties of feudal land tenure , consisting of military and non-military service. The obligations and corresponding rights between lord and vassal concerning

2499-461: A single thin robe sufficed; etc. This adaptation of form and roles of Buddhist monastic practice continued after the transmission to Japan. For example, monks took on administrative functions for the Emperor in particular secular communities (registering births, marriages, deaths), thereby creating Buddhist 'priests'. Again, in response to various historic attempts to suppress Buddhism (most recently during

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2618-510: A system, wealth derived from agriculture, which was arranged not according to market forces but on the basis of customary labour services owed by serfs to landowning nobles. Heinrich Brunner , in his The Equestrian Service and the Beginnings of the Feudal System (1887), maintained that Charles Martel laid the foundation for feudalism during the 8th century. Brunner believed Martel to be

2737-520: A uniquely Tibetan Buddhism , within which various sects, based upon certain teacher-student lineages arose. Similarly, the interaction between Indian Buddhist monks (particularly of the Southern Madhyamika School) and Chinese Confucian and Taoist monks from c200-c900AD produced the distinctive Ch'an Buddhism. Ch'an, like the Tibetan style, further diversified into various sects based upon

2856-518: A variety of Buddhist traditions from around the world. In some cases they are forest dwelling monks of the Theravada tradition and in other cases they are married clergy of a Japanese Zen lineage and may work a secular job in addition to their role in the Buddhist community. There is also a growing realization that traditional training in ritual and meditation as well as philosophy may not be sufficient to meet

2975-460: Is a useful construct for understanding medieval society. The adjective feudal was in use by at least 1405, and the noun feudalism was in use by the end of the 18th century, paralleling the French féodalité . According to a classic definition by François Louis Ganshof (1944), feudalism describes a set of reciprocal legal and military obligations of the warrior nobility that revolved around

3094-500: Is feudalism?", 1944; translated in English as Feudalism ). His classic definition of feudalism is widely accepted today among medieval scholars, though questioned both by those who view the concept in wider terms and by those who find insufficient uniformity in noble exchanges to support such a model. Although Georges Duby was never formally a student in the circle of scholars around Marc Bloch and Lucien Febvre , that came to be known as

3213-557: Is forbidden. Married clergy are considered as best-suited to staff parishes, as a priest with a family is thought better qualified to counsel his flock. It has been common practice in the Russian tradition for unmarried, non-monastic clergy to occupy academic posts. In the Methodist churches , candidates for ordination are "licensed" to the ministry for a period of time (typically one to three years) prior to being ordained. This period typically

3332-490: Is governed instead by a system of lay priesthood leaders. Locally, unpaid and part-time priesthood holders lead the church; the worldwide church is supervised by full-time general authorities , some of whom receive modest living allowances. No formal theological training is required for any position. The church believes that all of its leaders are called by revelation and the laying on of hands by one who holds authority. The church also believes that Jesus Christ stands at

3451-407: Is looked after by one or more priests, although one priest may be responsible for several parishes. New clergy are first ordained as deacons. Those seeking to become priests are usually ordained to the priesthood around a year later. Since the 1960s some Anglican churches have reinstituted the permanent diaconate, in addition to the transitional diaconate, as a ministry focused on bridges the church and

3570-627: Is not typically used in the LDS Church, it would most appropriately apply to local bishops and stake presidents. Merely holding an office in the priesthood does not imply authority over other church members or agency to act on behalf of the entire church. From a religious standpoint there is only one order of clergy in the Lutheran church, namely the office of pastor . This is stated in the Augsburg Confession , article 14. Some Lutheran churches, like

3689-412: Is spent performing the duties of ministry under the guidance, supervision, and evaluation of a more senior, ordained minister. In some denominations, however, licensure is a permanent, rather than a transitional state for ministers assigned to certain specialized ministries, such as music ministry or youth ministry. The Church of Jesus Christ of Latter-day Saints (LDS Church) has no dedicated clergy, and

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3808-555: Is that early forms of 'fief' include feo , feu , feuz , feuum and others, the plurality of forms strongly suggesting origins from a loanword . The first use of these terms is in Languedoc , one of the least Germanic areas of Europe and bordering Al-Andalus (Muslim Spain). Further, the earliest use of feuum (as a replacement for beneficium ) can be dated to 899, the same year a Muslim base at Fraxinetum ( La Garde-Freinet ) in Provence

3927-424: Is that of the diaconate. In addition to these three orders of clerics, some Eastern Catholic , or "Uniate", Churches have what are called "minor clerics". Members of institutes of consecrated life and societies of apostolic life are clerics only if they have received Holy Orders. Thus, unordained monks, friars , nuns , and religious brothers and sisters are not part of the clergy. The Code of Canon Law and

4046-524: The Führerprinzip . In 1974, the American historian Elizabeth A. R. Brown rejected the label feudalism as an anachronism that imparts a false sense of uniformity to the concept. Having noted the current use of many, often contradictory, definitions of feudalism , she argued that the word is only a construct with no basis in medieval reality, an invention of modern historians read back "tyrannically" into

4165-639: The Annales school , Duby was an exponent of the Annaliste tradition. In a published version of his 1952 doctoral thesis entitled La société aux XIe et XIIe siècles dans la région mâconnaise ( Society in the 11th and 12th centuries in the Mâconnais region ), and working from the extensive documentary sources surviving from the Burgundian monastery of Cluny , as well as the dioceses of Mâcon and Dijon , Duby excavated

4284-559: The Eastern Church , or for those who are tonsured yet have no minor or major orders. It is in this sense that the word entered the Arabic language, most commonly in Lebanon from the French, as kleriki (or, alternatively, cleriki ) meaning " seminarian ." This is all in keeping with Eastern Orthodox concepts of clergy, which still include those who have not yet received, or do not plan to receive,

4403-740: The Inca Empire , in the pre-Columbian era , as 'tributary' societies . In the late 19th and early 20th centuries, J. Horace Round and Frederic William Maitland , both historians of medieval Britain, arrived at different conclusions about the character of Anglo-Saxon English society before the Norman Conquest in 1066. Round argued that the Normans had brought feudalism with them to England, while Maitland contended that its fundamentals were already in place in Britain before 1066. The debate continues today, but

4522-618: The Jewish tradition , a religious leader is often a rabbi (teacher) or hazzan (cantor). The word cleric comes from the ecclesiastical Latin Clericus , for those belonging to the priestly class. In turn, the source of the Latin word is from the Ecclesiastical Greek Klerikos (κληρικός), meaning appertaining to an inheritance, in reference to the fact that the Levitical priests of

4641-517: The Meiji Era ), the practice of celibacy was relaxed and Japanese monks allowed to marry. This form was then transmitted to Korea , during later Japanese occupation, where celibate and non-celibate monks today exist in the same sects. (Similar patterns can also be observed in Tibet during various historic periods multiple forms of monasticism have co-existed such as " ngagpa " lamas, and times at which celibacy

4760-536: The Old Testament had no inheritance except the Lord. "Clergy" is from two Old French words, clergié and clergie , which refer to those with learning and derive from Medieval Latin clericatus , from Late Latin clericus (the same word from which "cleric" is derived). "Clerk", which used to mean one ordained to the ministry, also derives from clericus . In the Middle Ages, reading and writing were almost exclusively

4879-478: The episcopate ), which according to Roman Catholic doctrine is "the fullness of Holy Orders". Since 1972 the minor orders and the subdiaconate have been replaced by lay ministries and clerical tonsure no longer takes place, except in some Traditionalist Catholic groups, and the clerical state is acquired, even in those groups, by Holy Orders. In the Latin Church the initial level of the three ranks of Holy Orders

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4998-545: The peasantry , which was bound by a system of manorialism . This order is often referred to as a feudal society , echoing Bloch's usage. Outside its European context, the concept of feudalism can be extended to analogous social structures in other regions, most often in discussions of feudal Japan under the shoguns , and sometimes in discussions of the Zagwe dynasty in medieval Ethiopia , which had some feudal characteristics (sometimes called "semifeudal"). Some have taken

5117-510: The priesthood . Youth age 12 to 18 are ordained to the Aaronic priesthood as deacons , teachers , or priests , which authorizes them to perform certain ordinances and sacraments. Adult males are ordained to the Melchizedek priesthood , as elders , seventies, high priests , or patriarchs in that priesthood, which is concerned with spiritual leadership of the church. Although the term "clergy"

5236-635: The territorial state . This form of statehood, identified with the Holy Roman Empire , is described as the most complete form of medieval rule, completing conventional feudal structure of lordship and vassalage with the personal association among the nobility. But the applicability of this concept to cases outside of the Holy Roman Empire has been questioned, as by Susan Reynolds. The concept has also been questioned and superseded in German historiography because of its bias and reductionism towards legitimating

5355-459: The 10th century it was common to value land in monetary terms but to pay for it with objects of equivalent value, such as arms, clothing, horses or food. This was known as feos , a term that took on the general meaning of paying for something in lieu of money. This meaning was then applied to land itself, in which land was used to pay for fealty, such as to a vassal. Thus the old word feos meaning movable property would have changed to feus , meaning

5474-679: The 16th-century basis or incorporate what, in a Marxist view, must surely be superficial or irrelevant features from it. Even when one restricts oneself to Europe and to feudalism in its narrow sense it is extremely doubtful whether feudo-vassalic institutions formed a coherent bundle of institutions or concepts that were structurally separate from other institutions and concepts of the time. The term feudal has also been applied to non-Western societies, in which institutions and attitudes similar to those of medieval Europe are perceived to have prevailed (see Examples of feudalism ). Japan has been extensively studied in this regard. Karl Friday notes that in

5593-687: The 1850s. Slavery in Romania was abolished in 1856. Russia finally abolished serfdom in 1861. More recently in Scotland, on 28 November 2004, the Abolition of Feudal Tenure etc. (Scotland) Act 2000 entered into full force putting an end to what was left of the Scottish feudal system. The last feudal regime, that of the island of Sark , was abolished in December 2008, when the first democratic elections were held for

5712-515: The 21st century historians of Japan rarely invoke feudalism; instead of looking at similarities, specialists attempting comparative analysis concentrate on fundamental differences. Ultimately, critics say, the many ways the term feudalism has been used have deprived it of specific meaning, leading some historians and political theorists to reject it as a useful concept for understanding society. Historian Richard Abels notes that "Western civilization and world civilization textbooks now shy away from

5831-457: The 9th and 10th centuries receded and gave way to a new feudal order wherein independent aristocratic knights wielded power over peasant communities through strong-arm tactics and threats of violence. In 1939, the Austrian historian Theodor Mayer subordinated the feudal state as secondary to his concept of a Personenverbandsstaat (personal interdependency state), understanding it in contrast to

5950-680: The Code of Canons of the Eastern Churches prescribe that every cleric must be enrolled or " incardinated " in a diocese or its equivalent (an apostolic vicariate , territorial abbey , personal prelature , etc.) or in a religious institute , society of apostolic life or secular institute . The need for this requirement arose because of the trouble caused from the earliest years of the Church by unattached or vagrant clergy subject to no ecclesiastical authority and often causing scandal wherever they went. Current canon law prescribes that to be ordained

6069-572: The Enlightenment wrote about feudalism to denigrate the antiquated system of the Ancien Régime , or French monarchy. This was the Age of Enlightenment , when writers valued reason and the Middle Ages were viewed as the " Dark Ages ". Enlightenment authors generally mocked and ridiculed anything from the "Dark Ages" including feudalism, projecting its negative characteristics on the current French monarchy as

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6188-512: The French Revolution, on just one night of 4 August 1789, France abolished the long-lasting remnants of the feudal order. It announced, "The National Assembly abolishes the feudal system entirely." Lefebvre explains: Without debate the Assembly enthusiastically adopted equality of taxation and redemption of all manorial rights except for those involving personal servitude—which were to be abolished without indemnification. Other proposals followed with

6307-457: The Latin of the Frankish laws. One theory about the origin of fehu was proposed by Johan Hendrik Caspar Kern in 1870, being supported by, amongst others, William Stubbs and Marc Bloch . Kern derived the word from a putative Frankish term *fehu-ôd , in which *fehu means "cattle" and -ôd means "goods", implying "a movable object of value". Bloch explains that by the beginning of

6426-573: The Magisterium considers to be of divine institution. In the Catholic Church, only men are permitted to be clerics. In the Latin Church before 1972, tonsure admitted someone to the clerical state, after which he could receive the four minor orders ( ostiary , lectorate , order of exorcists, order of acolytes) and then the major orders ( subdiaconate , diaconate , presbyterate , and finally

6545-570: The United States, Pure Land priests of the Japanese diaspora serve a role very similar to Protestant ministers of the Christian tradition. Meanwhile, reclusive Theravada forest monks in Thailand live a life devoted to meditation and the practice of austerities in small communities in rural Thailand- a very different life from even their city-dwelling counterparts, who may be involved primarily in teaching,

6664-663: The Western European societies commonly described as feudal. The word feudal comes from the medieval Latin feudālis , the adjectival form of feudum 'fee, feud', first attested in a charter of Charles the Fat in 884, which is related to Old French fé, fié, Provençal feo, feu, fieu, and Italian fio . The ultimate origin of feudālis is unclear. It may come from a Germanic word, perhaps fehu or *fehôd , but these words are not attested in this meaning in Germanic sources, or even in

6783-478: The aspects of life were centred on "lordship", and so we can speak usefully of a feudal church structure, a feudal courtly (and anti-courtly) literature, and a feudal economy. In contradistinction to Bloch, the Belgian historian François Louis Ganshof defined feudalism from a narrow legal and military perspective, arguing that feudal relationships existed only within the medieval nobility itself. Ganshof articulated this concept in Qu'est-ce que la féodalité? ("What

6902-440: The authority and powers held by feudal lords , overlords , and nobles , and preferred the idea of autocratic rule where a king and one royal court held almost all the power. Feudal nobles regardless of ethnicity generally thought of themselves as arbiters of a politically free system, so this often puzzled them before the fall of most feudal laws. Most of the military aspects of feudalism effectively ended by about 1500. This

7021-437: The church itself held power over the land with its own precarias . The most commonly utilized precarias was the gifting of land to the church, done for various spiritual and legal purposes. Although Charles Martel did indeed utilize precaria for his own purposes, and even drove some of the bishops out of the church and placed his own laymen in their seats, Fouracre discounts Martel's role in creating political change, that it

7140-455: The community. Buddhist clergy are often collectively referred to as the Sangha , and consist of various orders of male and female monks (originally called bhikshus and bhikshunis respectively). This diversity of monastic orders and styles was originally one community founded by Gautama Buddha during the 5th century BC living under a common set of rules (called the Vinaya ). According to scriptural records, these celibate monks and nuns in

7259-405: The complex social and economic relationships among the individuals and institutions of the Mâconnais region and charted a profound shift in the social structures of medieval society around the year 1000. He argued that in early 11th century, governing institutions—particularly comital courts established under the Carolingian monarchy—that had represented public justice and order in Burgundy during

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7378-421: The consecration of women as bishops, only five have ordained any. Celebration of the Eucharist is reserved for priests and bishops. National Anglican churches are presided over by one or more primates or metropolitans (archbishops or presiding bishops). The senior archbishop of the Anglican Communion is the Archbishop of Canterbury , who acts as leader of the Church of England and 'first among equals' of

7497-444: The death of its author Thomas Madox , in 1727. In 1771, in his book The History of Manchester , John Whitaker first introduced the word "feudalism" and the notion of the feudal pyramid. Another theory by Alauddin Samarrai suggests an Arabic origin, from fuyū (the plural of fay , which literally means "the returned", and was used especially for 'land that has been conquered from enemies that did not fight'). Samarrai's theory

7616-569: The diaconate, the presbyterate, or the episcopate, respectively. Among bishops, some are metropolitans , archbishops , or patriarchs . The pope is the bishop of Rome , the supreme and universal hierarch of the Church, and his authorization is now required for the ordination of all Roman Catholic bishops. With rare exceptions, cardinals are bishops, although it was not always so; formerly, some cardinals were people who had received clerical tonsure , but not Holy Orders . Secular clergy are ministers, such as deacons and priests, who do not belong to

7735-418: The diaconate. A priesthood is a body of priests , shamans , or oracles who have special religious authority or function. The term priest is derived from the Greek presbyter (πρεσβύτερος, presbýteros , elder or senior), but is often used in the sense of sacerdos in particular, i.e., for clergy performing ritual within the sphere of the sacred or numinous communicating with the gods on behalf of

7854-441: The domain of the priestly class, and this is the reason for the close relationship of these words. Within Christianity , especially in Eastern Christianity and formerly in Western Roman Catholicism , the term cleric refers to any individual who has been ordained, including deacons , priests , and bishops . In Latin Catholicism , the tonsure was a prerequisite for receiving any of the minor orders or major orders before

7973-424: The edicts of 7 March, and 19 July 1797 issued by Charles Emmanuel IV , although in the Kingdom of Sardinia , specifically on the island of Sardinia , feudalism was abolished only with an edict of 5 August 1848. In the Kingdom of Lombardy–Venetia , feudalism was abolished with the law of 5 December 1861 n.º 342 were all feudal bonds abolished. The system lingered on in parts of Central and Eastern Europe as late as

8092-439: The election of a local parliament and the appointment of a government. The "revolution" is a consequence of the juridical intervention of the European Parliament , which declared the local constitutional system as contrary to human rights , and, following a series of legal battles, imposed parliamentary democracy . The phrase "feudal society" as defined by Marc Bloch offers a wider definition than Ganshof's and includes within

8211-493: The episcopacy. Although not a formal or canonical prerequisite, at present bishops are often required to have earned a university degree, typically but not necessarily in theology . Usual titles are Your Holiness for a patriarch (with Your All-Holiness reserved for the Ecumenical Patriarch of Constantinople ), Your Beatitude for an archbishop/metropolitan overseeing an autocephalous Church , Your Eminence for an archbishop/metropolitan generally, Master or Your Grace for

8330-507: The exact opposite: landed property. Archibald Ross Lewis proposes that the origin of 'fief' is not feudum (or feodum ), but rather foderum , the earliest attested use being in Vita Hludovici (840) by Astronomus. In that text is a passage about Louis the Pious that says annona militaris quas vulgo foderum vocant , which can be translated as "Louis forbade that military provender (which they popularly call "fodder") be furnished." Initially in medieval Latin European documents,

8449-403: The feudal structure not only the warrior aristocracy bound by vassalage, but also the peasantry bound by manorialism, and the estates of the Church. Thus the feudal order embraces society from top to bottom, though the "powerful and well-differentiated social group of the urban classes" came to occupy a distinct position to some extent outside the classic feudal hierarchy. The idea of feudalism

8568-729: The feudalism analogy further, seeing feudalism (or traces of it) in places as diverse as Spring and Autumn period China, ancient Egypt , the Parthian Empire , India until the Mughal dynasty and the Antebellum South and Jim Crow laws in the American South . The term feudalism has also been applied—often pejoratively—to non-Western societies where institutions and attitudes similar to those in medieval Europe are perceived to prevail. Some historians and political theorists believe that

8687-401: The fief form the basis of the feudal relationship. Before a lord could grant land (a fief ) to someone, he had to make that person a vassal. This was done at a formal and symbolic ceremony called a commendation ceremony , which was composed of the two-part act of homage and oath of fealty . During homage, the lord and vassal entered into a contract in which the vassal promised to fight for

8806-536: The head of the church and leads the church through revelation given to the President of the Church , the First Presidency , and Twelve Apostles , all of whom are recognized as prophets, seers, and revelators and have lifetime tenure. Below these men in the hierarchy are quorums of seventy , which are assigned geographically over the areas of the church. Locally, the church is divided into stakes ; each stake has

8925-461: The highly profitable rights of justice, etc. (what Georges Duby called collectively the " seigneurie banale " ). Power in this period became more personal. This "fragmentation of powers" was not, however, systematic throughout France, and in certain counties (such as Flanders , Normandy , Anjou , Toulouse ), counts were able to maintain control of their lands into the 12th century or later. Thus, in some regions (like Normandy and Flanders ),

9044-520: The historical record. Supporters of Brown have suggested that the term should be expunged from history textbooks and lectures on medieval history entirely. In Fiefs and Vassals: The Medieval Evidence Reinterpreted (1994), Susan Reynolds expanded upon Brown's original thesis. Although some contemporaries questioned Reynolds's methodology, other historians have supported it and her argument. Reynolds argues: Too many models of feudalism used for comparisons, even by Marxists, are still either constructed on

9163-498: The key concepts of lords , vassals and fiefs , though Ganshof himself noted that his treatment was only related to the "narrow, technical, legal sense of the word." A broader definition, as described in Marc Bloch 's Feudal Society (1939), includes not only the obligations of the warrior nobility but the obligations of all three estates of the realm : the nobility, the clergy , and those who lived off their labour, most directly

9282-530: The latter are commonly or exclusively occupied by clerics. A Roman Catholic cardinal, for instance, is almost without exception a cleric, but a cardinal is not a type of cleric. An archbishop is not a distinct type of cleric, but is simply a bishop who occupies a particular position with special authority. Conversely, a youth minister at a parish may or may not be a cleric. Different churches have different systems of clergy, though churches with similar polity have similar systems. In Anglicanism , clergy consist of

9401-416: The lord at his command, whilst the lord agreed to protect the vassal from external forces. Fealty comes from the Latin fidelitas and denotes the fidelity owed by a vassal to his feudal lord. "Fealty" also refers to an oath that more explicitly reinforces the commitments of the vassal made during homage; such an oath follows homage. Once the commendation ceremony was complete, the lord and vassal were in

9520-478: The lord for criminal offences, including capital punishment in some cases. Concerning the king's feudal court, such deliberation could include the question of declaring war. These are examples of feudalism ; depending on the period of time and location in Europe, feudal customs and practices varied. In its origin, the feudal grant of land had been seen in terms of a personal bond between lord and vassal, but with time and

9639-515: The middle of the 18th century, as a result of works such as Montesquieu 's De L'Esprit des Lois (1748; published in English as The Spirit of Law ), and Henri de Boulainvilliers 's Histoire des anciens Parlements de France (1737; published in English as An Historical Account of the Ancient Parliaments of France or States-General of the Kingdom , 1739). In the 18th century, writers of

9758-1039: The needs and expectations of American lay people. Some communities have begun exploring the need for training in counseling skills as well. Along these lines, at least two fully accredited Master of Divinity programs are currently available: one at Naropa University in Boulder, CO and one at the University of the West in Rosemead, CA. Titles for Buddhist clergy include: In Theravada: In Mahayana: In Vajrayana: In general, Christian clergy are ordained ; that is, they are set apart for specific ministry in religious rites. Others who have definite roles in worship but who are not ordained (e.g. laypeople acting as acolytes ) are generally not considered clergy, even though they may require some sort of official approval to exercise these ministries. Types of clerics are distinguished from offices, even when

9877-782: The oppression of feudal subjects with a holistic integration of political and economic life of the sort lacking under industrial capitalism. He also took it as a paradigm for understanding the power-relationships between capitalists and wage-labourers in his own time: "in pre-capitalist systems it was obvious that most people did not control their own destiny—under feudalism, for instance, serfs had to work for their lords. Capitalism seems different because people are in theory free to work for themselves or for others as they choose. Yet most workers have as little control over their lives as feudal serfs." Some later Marxist theorists (e.g. Eric Wolf ) have applied this label to include non-European societies, grouping feudalism together with imperial China and

9996-400: The order coming before capitalism . For Marx, what defined feudalism was the power of the ruling class (the aristocracy ) in their control of arable land, leading to a class society based upon the exploitation of the peasants who farm these lands, typically under serfdom and principally by means of labour, produce and money rents. He deemed feudalism a 'democracy of unfreedom', juxtaposing

10115-406: The orders of deacons , priests (presbyters), and bishops in ascending order of seniority. Canon , archdeacon , archbishop and the like are specific positions within these orders. Bishops are typically overseers, presiding over a diocese composed of many parishes , with an archbishop presiding over a province in most, which is a group of dioceses. A parish (generally a single church)

10234-515: The other members of the Christian faithful are called lay persons". This distinction of a separate ministry was formed in the early times of Christianity; one early source reflecting this distinction, with the three ranks or orders of bishop , priest and deacon , is the writings of Saint Ignatius of Antioch . Holy Orders is one of the Seven Sacraments , enumerated at the Council of Trent , that

10353-461: The priesthood) archimandrite (a senior hieromonk) and hegumen (abbot). Deacons may have the title of hierodeacon (a monk who has been ordained to the deaconate), archdeacon or protodeacon . The lower clergy are not ordained through cheirotonia (laying on of hands) but through a blessing known as cheirothesia (setting-aside). These clerical ranks are subdeacon , reader and altar server (also known as taper-bearer ). Some churches have

10472-434: The priesthood. Eastern Catholic Churches require celibacy only for bishops. Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: The Eastern Orthodox Church has three ranks of holy orders: bishop, priest, and deacon. These are

10591-422: The primates of all Anglican churches. Being a deacon, priest or bishop is considered a function of the person and not a job. When priests retire they are still priests even if they no longer have any active ministry. However, they only hold the basic rank after retirement. Thus a retired archbishop can only be considered a bishop (though it is possible to refer to "Bishop John Smith, the former Archbishop of York"),

10710-489: The quota of knights required by the king or a money payment in substitution). In the 20th century, two outstanding historians offered still more widely differing perspectives. The French historian Marc Bloch , arguably the most influential 20th-century medieval historian, approached feudalism not so much from a legal and military point of view but from a sociological one, presenting in Feudal Society (1939; English 1961)

10829-458: The ranks of the archimandrites, and are required to be celibate; however, a non-monastic priest may be ordained to the episcopate if he no longer lives with his wife (following Canon XII of the Quinisext Council of Trullo ) In contemporary usage such a non-monastic priest is usually tonsured to the monastic state, and then elevated to archimandrite, at some point prior to his consecration to

10948-401: The re-unified Duchy of Pomerania, under the rule of duke Bogislaw X . Pomerania-Stettin was again established in 21 October 1532, with the partition of Duchy of Pomerania, with Barnim XI as its ruler. The state existed until 1625, when, under the rule of Bogislaw XIV , it was incorporated into the unified Duchy of Pomerania. Feudalism Feudalism , also known as the feudal system ,

11067-704: The same offices identified in the New Testament and found in the Early Church , as testified by the writings of the Holy Fathers . Each of these ranks is ordained through the Sacred Mystery (sacrament) of the laying on of hands (called cheirotonia ) by bishops. Priests and deacons are ordained by their own diocesan bishop , while bishops are consecrated through the laying on of hands of at least three other bishops. Within each of these three ranks there are found

11186-412: The same period or later: Counties and duchies began to break down into smaller holdings as castellans and lesser seigneurs took control of local lands, and (as comital families had done before them) lesser lords usurped/privatized a wide range of prerogatives and rights of the state, including travel dues, market dues, fees for using woodlands, obligations, use the lord's mill and, most importantly,

11305-653: The same service, and their blessing usually takes place during the Little Hours prior to Liturgy, or may take place as a separate service. The blessing of readers and taper-bearers is usually combined into a single service. Subdeacons are ordained during the Little Hours, but the ceremonies surrounding his blessing continue through the Divine Liturgy, specifically during the Great Entrance . Bishops are usually drawn from

11424-434: The same success: the equality of legal punishment, admission of all to public office, abolition of venality in office, conversion of the tithe into payments subject to redemption, freedom of worship, prohibition of plural holding of benefices ... Privileges of provinces and towns were offered as a last sacrifice. Originally the peasants were supposed to pay for the release of seigneurial dues; these dues affected more than

11543-402: The state churches of Scandinavia, refer to this office as priest . However, for practical and historical reasons, Lutheran churches tend to have different roles of pastors or priests, and a clear hierarchy. Some pastors are functioning as deacons or provosts, others as parish priests and yet some as bishops and even archbishops . Lutherans have no principal aversion against having a pope as

11662-470: The status and future of female Buddhist clergy in this tradition is sometimes disputed by strict adherents to the Theravadan style. Some Mahayana sects, notably in the United States (such as San Francisco Zen Center ) are working to reconstruct the female branches of what they consider a common, interwoven lineage. The diversity of Buddhist traditions makes it difficult to generalize about Buddhist clergy. In

11781-533: The study of scripture, and the administration of the nationally organized (and government sponsored) Sangha. In the Zen traditions of China, Korea and Japan, manual labor is an important part of religious discipline; meanwhile, in the Theravada tradition, prohibitions against monks working as laborers and farmers continue to be generally observed. Currently in North America, there are both celibate and non-celibate clergy in

11900-465: The term feudalism has been deprived of specific meaning by the many ways it has been used, leading them to reject it as a useful concept for understanding society. The applicability of the term feudalism has also been questioned in the context of some Central and Eastern European countries, such as Poland and Lithuania, with scholars observing that the medieval political and economic structure of those countries bears some, but not all, resemblances to

12019-464: The term 'feudalism'." Clergy In Christianity , the specific names and roles of the clergy vary by denomination and there is a wide range of formal and informal clergy positions, including deacons , elders , priests , bishops , preachers , pastors , presbyters , ministers , and the pope . In Islam , a religious leader is often known formally or informally as an imam , caliph , qadi , mufti , mullah , muezzin , and ulema . In

12138-484: The territory came to encompass the social, political, judicial, and economic spheres. These acquired powers significantly diminished unitary power in these empires. However, once the infrastructure to maintain unitary power was re-established—as with the European monarchies—feudalism began to yield to this new power structure and eventually disappeared. The classic François Louis Ganshof version of feudalism describes

12257-578: The time of the Buddha lived an austere life of meditation, living as wandering beggars for nine months out of the year and remaining in retreat during the rainy season (although such a unified condition of Pre-sectarian Buddhism is questioned by some scholars). However, as Buddhism spread geographically over time – encountering different cultures, responding to new social, political, and physical environments – this single form of Buddhist monasticism diversified. The interaction between Buddhism and Tibetan Bon led to

12376-591: The tonsure, minor orders , and the subdiaconate were abolished following the Second Vatican Council . Now, the clerical state is tied to reception of the diaconate. Minor Orders are still given in the Eastern Catholic Churches , and those who receive those orders are 'minor clerics.' The use of the word cleric is also appropriate for Eastern Orthodox minor clergy who are tonsured in order not to trivialize orders such as those of Reader in

12495-508: The transformation of fiefs into hereditary holdings, the nature of the system came to be seen as a form of "politics of land" (an expression used by the historian Marc Bloch ). The 11th century in France saw what has been called by historians a " feudal revolution " or "mutation" and a "fragmentation of powers" (Bloch) that was unlike the development of feudalism in England or Italy or in Germany in

12614-480: The transmission style of certain teachers (one of the most well known being the 'rapid enlightenment' style of Linji Yixuan ), as well as in response to particular political developments such as the An Lushan Rebellion and the Buddhist persecutions of Emperor Wuzong . In these ways, manual labour was introduced to a practice where monks originally survived on alms; layers of garments were added where originally

12733-440: The vassal could have other obligations to his lord, such as attendance at his court, whether manorial , baronial, both termed court baron , or at the king's court. It could also involve the vassal providing "counsel", so that if the lord faced a major decision he would summon all his vassals and hold a council. At the level of the manor this might be a fairly mundane matter of agricultural policy, but also included sentencing by

12852-472: The vassal/feudal system was an effective tool for ducal and comital control, linking vassals to their lords; but in other regions, the system led to significant confusion, all the more so as vassals could and frequently did pledge themselves to two or more lords. In response to this, the idea of a "liege lord" was developed (where the obligations to one lord are regarded as superior) in the 12th century. Around this time, rich, "middle-class" commoners chafed at

12971-405: The warrior nobility and revolved around the key concepts of lords , vassals , and fiefs . A broader definition, as described by Marc Bloch (1939), includes not only the obligations of the warrior nobility but the obligations of all three estates of the realm : the nobility, the clergy , and the peasantry , all of whom were bound by a system of manorialism ; this is sometimes referred to as

13090-573: The world, especially ministry to those on the margins of society. For a short period of history before the ordination of women as deacons, priests and bishops began within Anglicanism, women could be deaconesses . Although they were usually considered having a ministry distinct from deacons they often had similar ministerial responsibilities. In Anglicanism all clergy are permitted to marry. In most national churches women may become deacons or priests, but while fifteen out of 38 national churches allow for

13209-420: Was a combination of legal, economic, military, cultural, and political customs that flourished in medieval Europe from the 9th to 15th centuries. Broadly defined, it was a way of structuring society around relationships derived from the holding of land in exchange for service or labour. The classic definition, by François Louis Ganshof (1944), describes a set of reciprocal legal and military obligations of

13328-584: Was established. It is possible, Samarrai says, that French scribes, writing in Latin, attempted to transliterate the Arabic word fuyū (the plural of fay ), which was used by the Muslim invaders and occupiers at the time, resulting in a plurality of forms – feo, feu, feuz, feuum and others—from which eventually feudum derived. Samarrai, however, also advises to handle this theory with care, as Medieval and Early Modern Muslim scribes often used etymologically "fanciful roots" to support outlandish claims that something

13447-494: Was first used in 17th-century French legal treatises (1614) and translated into English legal treatises as an adjective, such as "feodal government". In the 18th century, Adam Smith , seeking to describe economic systems, effectively coined the forms "feudal government" and "feudal system" in his book The Wealth of Nations (1776). The phrase "feudal system" appeared in 1736, in Baronia Anglica , published nine years after

13566-451: Was formed in 1160, in the partition of the Duchy of Pomerania , with duke Bogusław I , as its first ruler. In 1264, Barnim I , Duke of Stettin, had unified duchies of Pomerania-Stettin and Pomerania-Demmin , re-establishing the Duchy of Pomerania. The state was again formed in 1295, in the partition of the Duchy of Pomerania, with Otto I as its ruler. In 1478, the state was incorporated into

13685-489: Was of Arabian or Muslim origin. Feudalism, in its various forms, usually emerged as a result of the decentralization of an empire: such as in the Carolingian Empire in the 9th century AD, which lacked the bureaucratic infrastructure necessary to support cavalry without allocating land to these mounted troops. Mounted soldiers began to secure a system of hereditary rule over their allocated land and their power over

13804-628: Was partly since the military shifted from armies consisting of the nobility to professional fighters thus reducing the nobility's claim on power, but also because the Black Death reduced the nobility's hold over the lower classes. Vestiges of the feudal system hung on in France until the French Revolution of the 1790s. Even when the original feudal relationships had disappeared, there were many institutional remnants of feudalism left in place. Historian Georges Lefebvre explains how at an early stage of

13923-668: Was relaxed). As these varied styles of Buddhist monasticism are transmitted to Western cultures, still more new forms are being created. In general, the Mahayana schools of Buddhism tend to be more culturally adaptive and innovative with forms, while Theravada schools (the form generally practiced in Thailand , Burma , Cambodia , and Sri Lanka ) tend to take a much more conservative view of monastic life, and continue to observe precepts that forbid monks from touching women or working in certain secular roles. This broad difference in approach led to

14042-417: Was simply a military move in order to have control in the region by hording land through tenancies, and expelling the bishops who he did not agree with, but it did not specifically create feudalism.   Karl Marx also uses the term in the 19th century in his analysis of society's economic and political development, describing feudalism (or more usually feudal society or the feudal mode of production ) as

14161-491: Was unknown and the system it describes was not conceived of as a formal political system by the people living in the medieval period. This section describes the history of the idea of feudalism, how the concept originated among scholars and thinkers, how it changed over time, and modern debates about its use. The concept of a feudal state or period, in the sense of either a regime or a period dominated by lords who possess financial or social power and prestige, became widely held in

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