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90-489: Because of the obscurity of the name "Perseus" and the legendary character of its bearer, most etymologists presume that it might be pre-Greek; however, the name of Perseus's native city was Greek and so were the names of his wife and relatives. There is some idea that it descended into Greek from the Proto-Indo-European language . In that regard Graves proposed the only Greek derivation available: Perseus might be from

180-648: A kibisis , a knapsack to safely contain the Gorgon's head which the goddess warned could still petrify even in death. Lastly, Athena instructed Perseus to seek out the Graeae , the Gorgons' sisters, for the snake-haired women's whereabouts (in other versions, it was the Hesperides nymphs who gave Perseus the weapons after he sought out the Graeae). Following Athena's guidance, Perseus found

270-535: A French Jesuit who spent most of his life in India, had specifically demonstrated the analogy between Sanskrit and European languages. According to current academic consensus, Jones's famous work of 1786 was less accurate than his predecessors', as he erroneously included Egyptian , Japanese and Chinese in the Indo-European languages, while omitting Hindi . In 1818, Danish linguist Rasmus Christian Rask elaborated

360-659: A PIE homeland, the Kurgan and Anatolian hypotheses are the ones most widely accepted, and also the ones most debated against each other. Following the publication of several studies on ancient DNA in 2015, Colin Renfrew, the original author and proponent of the Anatolian hypothesis, has accepted the reality of migrations of populations speaking one or several Indo-European languages from the Pontic steppe towards Northwestern Europe. The table lists

450-423: A beauty, the name in common usage "came to mean monster." The book Female Rage: Unlocking Its Secrets, Claiming Its Power by Mary Valentis and Anne Devane notes that "When we asked women what female rage looks like to them, it was always Medusa, the snaky-haired monster of myth, who came to mind ... In one interview after another we were told that Medusa is 'the most horrific woman in the world' ... [though] none of

540-705: A cave where Stheno, Euryale, and Medusa lay sleeping. Using Athena's reflective shield, Perseus overcame the looking taboo , walked into the cave backwards, safely observing and approaching the sleeping Gorgons. With Athena guiding the sword, Perseus beheaded Medusa. From Medusa's neck sprang her two children with Poseidon : the winged horse Pegasus ("he who sprang") and the giant Chrysaor ("sword of gold"). To avenge their sister's death, Stheno and Euryale flew after Perseus, but he escaped them by wearing Hades's invisibility helm. From here he proceeded to visit King Atlas who had refused him hospitality; in revenge Perseus petrified him with Medusa's head and King Atlas became

630-503: A common theme in art in the nineteenth century, when her myth was retold in Thomas Bulfinch 's Mythology . Edward Burne-Jones ' Perseus Cycle of paintings and a drawing by Aubrey Beardsley gave way to the twentieth-century works of Paul Klee , John Singer Sargent , Pablo Picasso , Pierre et Gilles , and Auguste Rodin 's bronze sculpture The Gates of Hell . The head of Medusa is featured on some regional symbols. One example

720-544: A conventional mark of reconstructed words, such as * wódr̥ , * ḱwn̥tós , or * tréyes ; these forms are the reconstructed ancestors of the modern English words water , hound , and three , respectively. No direct evidence of PIE exists; scholars have reconstructed PIE from its present-day descendants using the comparative method . For example, compare the pairs of words in Italian and English: piede and foot , padre and father , pesce and fish . Since there

810-451: A daughter named Danaë . Disappointed by not having a male heir, Acrisius consulted the Oracle at Delphi , who warned him that he would one day be killed by his own grandson. To keep Danaë childless, Acrisius imprisoned her in a room atop a bronze tower in the courtyard of his palace: This mytheme is also connected to Ares , Oenopion , Eurystheus , and others. Zeus came to her in the form of

900-453: A detailed, though conservative, overview of the lexical knowledge accumulated by 1959. Jerzy Kuryłowicz's 1956 Apophonie gave a better understanding of Indo-European ablaut . From the 1960s, knowledge of Anatolian became robust enough to establish its relationship to PIE. Scholars have proposed multiple hypotheses about when, where, and by whom PIE was spoken. The Kurgan hypothesis , first put forward in 1956 by Marija Gimbutas , has become

990-415: A horrid monster predate Ovid. In classical Greek art, the depiction of Medusa shifted from hideous beast to an attractive young woman, both aggressor and victim, a tragic figure in her death. The earliest of those depictions comes courtesy of Polygnotus , who drew Medusa as a comely woman sleeping peacefully as Perseus beheads her. As the act of killing a beautiful maiden in her sleep is rather unheroic, it

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1080-606: A language. From the 1870s, the Neogrammarians proposed that sound laws have no exceptions, as illustrated by Verner's law , published in 1876, which resolved apparent exceptions to Grimm's law by exploring the role of accent (stress) in language change. August Schleicher 's A Compendium of the Comparative Grammar of the Indo-European, Sanskrit, Greek and Latin Languages (1874–77) represented an early attempt to reconstruct

1170-663: A large banquet where each guest was expected to bring a gift. Polydectes requested that the guests bring horses, under the pretense that he was collecting contributions for the hand of Hippodamia , daughter of Oinomaos. Perseus had no horse to give, so he asked Polydectes to name the gift; he would not refuse it. Polydectes held Perseus to his rash promise and demanded the snake-haired Medusa 's head. Medusa and her two immortal older sisters, Stheno and Euryale , were Gorgons , monsters with snakes for hair, sharp fangs and claws , wings of gold , and gazes that turned people to stone . Before setting out on his quest, Perseus prayed to

1260-560: A map to guide us through our terrors, through the depths of our anger into the sources of our power as women." In issue three, Fall 1986 for the magazine Woman of Power an article called Gorgons: A Face for Contemporary Women's Rage, appeared, written by Emily Erwin Culpepper, who wrote that "The Amazon Gorgon face is female fury personified. The Gorgon/Medusa image has been rapidly adopted by large numbers of feminists who recognize her as one face of our own rage." Griselda Pollock analyses

1350-482: A shower of gold, and fathered her child. Soon after, their child, a son, was born; Perseus-"Perseus Eurymedon, for his mother gave him this name as well". Fearful for his future, but unwilling to provoke the wrath of the gods and the Erinyes by killing the offspring of Zeus and his daughter, Acrisius cast the two into the sea in a wooden chest. Danaë's fearful prayer, made while afloat in the darkness, has been expressed by

1440-511: A story that seeks to place the male, Perseus, at its center, blameless and heroic. Author Sibylle Baumbach described Medusa as a "multimodal image of intoxication, petrifaction, and luring attractiveness", citing her seductive contemporary representation, as well as her dimensionality, as the reason for her longevity. Elizabeth Johnston's November 2016 Atlantic essay called Medusa the original 'Nasty Woman.' Johnston goes on to say that as Medusa has been repeatedly compared to Hillary Clinton during

1530-506: A sword from Hephaestus and Hades 's helm of invisibility . Since Medusa was the only one of the three Gorgons who was mortal, Perseus was able to slay her; he did so while looking at the reflection from the mirrored shield he received from Athena. During that time, Medusa was pregnant by Poseidon . When Perseus beheaded her, Pegasus , a winged horse, and Chrysaor , a giant wielding a golden sword, sprang from her body. Jane Ellen Harrison argues that "her potency only begins when her head

1620-597: A thousand years. According to the prevailing Kurgan hypothesis , the original homeland of the Proto-Indo-Europeans may have been in the Pontic–Caspian steppe of eastern Europe. The linguistic reconstruction of PIE has provided insight into the pastoral culture and patriarchal religion of its speakers. As speakers of Proto-Indo-European became isolated from each other through the Indo-European migrations ,

1710-565: A trio of sisters was a secondary feature in the myth: The triple form is not primitive, it is merely an instance of a general tendency... which makes of each woman goddess a trinity, which has given us the Horae , the Charites , the Semnai , and a host of other triple groups. It is immediately obvious that the Gorgons are not really three but one + two. The two unslain sisters are mere appendages due to custom;

1800-510: A weapon until he gave it to the goddess Athena to place on her shield . In classical antiquity , the image of the head of Medusa appeared in the evil-averting device known as the Gorgoneion . According to Hesiod and Aeschylus , she lived and died on Sarpedon, somewhere near Cisthene . The 2nd-century BC novelist Dionysios Skytobrachion puts her somewhere in Libya , where Herodotus had said

1890-422: Is a consistent correspondence of the initial consonants ( p and f ) that emerges far too frequently to be coincidental, one can infer that these languages stem from a common parent language . Detailed analysis suggests a system of sound laws to describe the phonetic and phonological changes from the hypothetical ancestral words to the modern ones. These laws have become so detailed and reliable as to support

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1980-567: Is believed to have had an elaborate system of morphology that included inflectional suffixes (analogous to English child, child's, children, children's ) as well as ablaut (vowel alterations, as preserved in English sing, sang, sung, song ) and accent . PIE nominals and pronouns had a complex system of declension , and verbs similarly had a complex system of conjugation . The PIE phonology , particles , numerals , and copula are also well-reconstructed. Asterisks are used by linguists as

2070-459: Is more obscure. Hofmann lists the possible root as *bher- , from which Latin ferio , "strike". This corresponds to Pokorny's *bher- (3), "scrape, cut". Ordinarily *bh- descends to Greek as ph- . This difficulty can be overcome by presuming a dissimilation from the -th- in pérthein , which the Greeks would have preferred from a putative *phérthein . Graves carries the meaning still further, to

2160-453: Is not clear whether those vases are meant to elicit sympathy for Medusa's fate, or to mock the traditional hero. In most versions of the story, she was beheaded by the hero Perseus , who was sent to fetch her head by King Polydectes of Seriphus because Polydectes wanted to marry Perseus's mother. The gods were well aware of this, and Perseus received help. He received a mirrored shield from Athena , sandals with gold wings from Hermes ,

2250-660: Is not far from the stars Betelgeuse and Sirius; his wife's constellation Andromeda is also nearby. It is southward from Cassiopeia, and to the left of Taurus. His constellation contains the most famous variable star Algol and some deep sky objects such as Messier 34, the Double Cluster, the California Nebula, and the Little Dumbbell Nebula (Messier 76). There are eight named stars in the constellation Algol, Atik, Berehinya, Menkib, Miram, Mirfak, Misam, and Muspelheim. It

2340-708: Is not possible. Forming an exception, Phrygian is sufficiently well-attested to allow proposals of a particularly close affiliation with Greek, and a Graeco-Phrygian branch of Indo-European is becoming increasingly accepted. Proto-Indo-European phonology has been reconstructed in some detail. Notable features of the most widely accepted (but not uncontroversial) reconstruction include: The vowels in commonly used notation are: Medusa In Greek mythology , Medusa ( / m ɪ ˈ dj uː z ə , - s ə / ; Ancient Greek : Μέδουσα , romanized :  Médousa , lit.   'guardian, protectress'), also called Gorgo ( Ancient Greek : Γοργώ ) or

2430-729: Is one galaxy in the cluster named Caldwell 24 which is a powerful source for radio and X-ray waves. It has a visual magnitude of 12.6 and is 237 million light years away from the Milky Way galaxy. Proto-Indo-European language Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European Proto-Indo-European ( PIE )

2520-582: Is severed, and that potency resides in the head; she is in a word a mask with a body later appended... the basis of the Gorgoneion is a cultus object , a ritual mask misunderstood." In the Odyssey xi, Homer does not specifically mention the Gorgon Medusa: Lest for my daring Persephone the dread, From Hades should send up an awful monster's grisly head. Harrison's translation states that "the Gorgon

2610-556: Is the Lie that makes him free. Animals alone are given the privilege of lifting the veil of Isis ; men dare not. The animal, awake, has no fictional escape from the Real because he has no imagination. Man, awake, is compelled to seek a perpetual escape into Hope, Belief, Fable, Art, God, Socialism, Immortality, Alcohol, Love. From Medusa-Truth he makes an appeal to Maya-Lie ." Medusa has been depicted in several works of art, including: Medusa remained

2700-424: Is the reconstructed common ancestor of the Indo-European language family . No direct record of Proto-Indo-European exists; its proposed features have been derived by linguistic reconstruction from documented Indo-European languages. Far more work has gone into reconstructing PIE than any other proto-language , and it is the best understood of all proto-languages of its age. The majority of linguistic work during

2790-524: Is unlikely, however, that Apollodorus knew who walled in Mycenae; he was only conjecturing. Perseus took up official residence in Mycenae with Andromeda where he had a long, successful reign as king. According to the Suda , Perseus, after he married Andromeda, founded a city and called it Amandra (Ἄμανδραν). In the city there was a stele depicting the Gorgon. The city later changed the name to Ikonion because it had

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2880-680: Is why Heinrich Schliemann named the largest tholos tomb the Treasury of Atreus . Apart from these more historical references, the only accounts of him are from folk-etymology: Perseus dropped his cap or found a mushroom (both named myces ) at Mycenae, or perhaps the place was named after the lady Mycene, daughter of Inachus , mentioned in a now-fragmentary poem, the Megalai Ehoiai . For whatever reasons, perhaps as outposts, Perseus fortified Mycenae according to Apollodorus along with Midea , an action that implies that they both previously existed. It

2970-440: Is widely known as a monstrous creature with snakes in her hair whose gaze turns men to stone. Through the lens of theology, film, art, and feminist literature, my students and I map how her meaning has shifted over time and across cultures. In so doing, we unravel a familiar narrative thread: In Western culture, strong women have historically been imagined as threats requiring male conquest and control, and Medusa herself has long been

3060-488: The Bibliotheca . Pausanias asserts that the Greeks believed Perseus founded Mycenae. He mentions the shrine to Perseus that stood on the left-hand side of the road from Mycenae to Argos, and also a sacred fountain at Mycenae called Persea . Located outside the walls, this was perhaps the spring that filled the citadel's underground cistern. He states also that Atreus stored his treasures in an underground chamber there, which

3150-517: The Amphisbaena (a horned dragon-like creature with a snake-headed tail). Perseus then flew to Seriphos, where his mother was being forced into marriage with the king, Polydectes, who was turned into stone by the head. Then Perseus gave the Gorgon's head to Athena, who placed it on her shield, the Aegis . Some classical references refer to three Gorgons; Harrison considered that the tripling of Medusa into

3240-561: The Atlas mountains . On the way back to Seriphos, Perseus stopped in the kingdom of Aethiopia . This mythical Ethiopia was ruled by King Cepheus and Queen Cassiopeia . Cassiopeia, having boasted that her daughter Andromeda was more beautiful than the Nereids , drew the vengeance of Poseidon, who sent an inundation on the land and a sea serpent, Cetus , which destroyed man and beast. The oracle of Ammon announced that no relief would be found until

3330-617: The Berbers originated her myth as part of their religion . The three Gorgons —Medusa, Stheno , and Euryale —were described by Hesiod and Apollodorus as offspring of the sea-god Phorcys and his sister Ceto ; according to Hyginus , however, their parents were "Gorgon" and Ceto. Their genealogy is shared with other sisters, the Graeae , as in Aeschylus 's Prometheus Bound , which places both trios of sisters far off "on Kisthene's dreadful plain": Near them their sisters three,

3420-588: The Gorgon , was one of the three Gorgons . Medusa is generally described as a woman with living snakes in place of hair; her appearance was so hideous that anyone who looked upon her was turned to stone . Medusa and her Gorgon sisters Euryale and Stheno were usually described as daughters of Phorcys and Ceto ; of the three, only Medusa was mortal. Medusa was beheaded by the Greek hero Perseus , who then used her head, which retained its ability to turn onlookers to stone, as

3510-549: The Indian subcontinent became aware of similarities between Indo-Iranian languages and European languages, and as early as 1653, Marcus Zuerius van Boxhorn had published a proposal for a proto-language ("Scythian") for the following language families: Germanic , Romance , Greek , Baltic , Slavic , Celtic , and Iranian . In a memoir sent to the Académie des Inscriptions et Belles-Lettres in 1767, Gaston-Laurent Coeurdoux ,

3600-576: The Neogrammarian hypothesis : the Indo-European sound laws apply without exception. William Jones , an Anglo-Welsh philologist and puisne judge in Bengal , caused an academic sensation when in 1786 he postulated the common ancestry of Sanskrit , Greek , Latin , Gothic , the Celtic languages , and Old Persian , but he was not the first to state such a hypothesis. In the 16th century, European visitors to

3690-613: The Perse- in Persephone , goddess of death. Ventris & Chadwick speculate about a Mycenaean goddess pe-re-*82 ( Linear B : 𐀟𐀩𐁚 ), attested on tablet PY Tn 316, and tentatively reconstructed as *Preswa . A Greek folk etymology connected Perseus to the name of the Persian people , whom they called the Pérsai (from Old Persian Pārsa "Persia, a Persian"). However, the native name of

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3780-470: The quoit and was making a public display of them when Acrisius, who happened to be visiting, stepped into the trajectory of the quoit and was killed: thus the oracle was fulfilled. This is an unusual variant on the story of such a prophecy, as Acrisius's actions did not, in this variant, cause his death. In the Bibliotheca , the inevitable occurred by another route: Perseus did return to Argos, but when Acrisius learned of his grandson's approach, mindful of

3870-471: The 19th century was devoted to the reconstruction of PIE and its daughter languages , and many of the modern techniques of linguistic reconstruction (such as the comparative method ) were developed as a result. PIE is hypothesized to have been spoken as a single language from approximately 4500 BCE to 2500 BCE during the Late Neolithic to Early Bronze Age , though estimates vary by more than

3960-424: The 2016 presidential election, she proves her merit as an icon, finding relevance even in modern politics. "Medusa has since haunted Western imagination, materializing whenever male authority feels threatened by female agency," writes Johnston. Beyond that, Medusa's story is, Johnston argues, a rape narrative. A story of victim blaming , one that she says sounds all too familiar in a current American context. Medusa

4050-456: The Athenian orator Isocrates helps to date Perseus approximately. He said that Heracles was four generations later than Perseus, which corresponds to the legendary succession: Perseus, Electryon , Alcmena , and Heracles , who was a contemporary of Eurystheus . Atreus was one generation later, a total of five generations. The replacement of Bellerophon as the tamer and rider of Pegasus by

4140-551: The Gorgon and, when a fireball fell from the sky, he took the fire and gave it to the people to guard and revere it. Later, during a war, he tried to use Medusa's head again, but because he was old and could not see well, the head did not work. Because he thought that it was useless, he turned it toward himself and he died. Later his son Merros (Μέρρος) burned the head. Perseus and Andromeda had seven sons: Perses , Alcaeus , Heleus , Mestor , Sthenelus , Electryon , and Cynurus , and two daughters, Gorgophone and Autochthe . Perses

4230-464: The Gorgons, winged With snakes for hair—hatred of mortal man While ancient Greek vase-painters and relief carvers imagined Medusa and her sisters as having monstrous form, sculptors and vase-painters of the fifth century BC began to envisage her as being beautiful as well as terrifying. In an ode written in 490 BC, Pindar already speaks of "fair-cheeked Medusa". In a late version of the Medusa myth, by

4320-536: The Graeae, who were three old swan -shaped witches sharing a single eye and a single tooth. As the witches passed their eye from one to another, Perseus snatched it from them, holding it for ransom in return for the Gorgons' location. The Graeae informed Perseus that the Gorgons lived on the Island of Sarpedon. Perseus then gave the Graeae their eye back and proceeded to the island. On the Island of Sarpedon, Perseus came across

4410-464: The Greek verb πέρθειν ( pérthein , "to waste, ravage, sack, destroy") some form of which is familiar in Homeric epithets. According to Buck , the -eus suffix is typically used to form an agent noun, in this case from the aorist stem, pers- . Pers-eus therefore is a "sacker [of cities]"; that is, a soldier by occupation, a fitting name for the first Mycenaean warrior. The further origin of perth-

4500-553: The Mystery of the Gorgon , questioned Medusa's enduring status among the feminist movement. He believes that one reason for her longevity may be her role as a protector, fearsome and enraged. "Only the Gorgon has the savage, threatening appearance to serve as an immediately recognized symbol of rage and a protector of women's secrets," wrote Wilk. Even in contemporary pop culture, Medusa has become largely synonymous with feminine rage. Through many of her iterations, Medusa pushes back against

4590-558: The North Adriatic region are sometimes classified as Italic. Albanian and Greek are the only surviving Indo-European descendants of a Paleo-Balkan language area, named for their occurrence in or in the vicinity of the Balkan peninsula . Most of the other languages of this area—including Illyrian , Thracian , and Dacian —do not appear to be members of any other subfamilies of PIE, but are so poorly attested that proper classification of them

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4680-519: The Persians – Pārsa in Persian – has always been pronounced with an -a- . Herodotus recounts this story, devising a foreign son of Andromeda and Perseus, Perses , from whom the Persians took the name. Apparently the Persians also knew that story, as Xerxes tried to use it to suborn the Argives during his invasion of Greece, but ultimately failed to do so. King Acrisius of Argos had only one child,

4770-622: The Pontic–Caspian steppe and into eastern Europe. Other theories include the Anatolian hypothesis , which posits that PIE spread out from Anatolia with agriculture beginning c. 7500–6000 BCE, the Armenian hypothesis , the Paleolithic continuity paradigm , and the indigenous Aryans theory. The last two of these theories are not regarded as credible within academia. Out of all the theories for

4860-517: The Proto-Indo-European and Proto-Kartvelian languages due to early language contact , as well as some morphological similarities—notably the Indo-European ablaut , which is remarkably similar to the root ablaut system reconstructible for Proto-Kartvelian. The Lusitanian language was a marginally attested language spoken in areas near the border between present-day Portugal and Spain . The Venetic and Liburnian languages known from

4950-623: The Roman poet Ovid , Medusa was originally a beautiful maiden, but when Neptune (the Roman equivalent of the Greek Poseidon ) mated with her in Minerva 's temple (Minerva being the Roman equivalent of the Greek Athena ), Minerva punished Medusa by transforming her beautiful hair into horrible snakes. Although no earlier versions mention this, ancient depictions of Medusa as a beautiful maiden instead of

5040-588: The common origin of Sanskrit, Persian, Greek, Latin, and German. In 1833, he began publishing the Comparative Grammar of Sanskrit, Zend , Greek, Latin, Lithuanian, Old Slavic, Gothic, and German . In 1822, Jacob Grimm formulated what became known as Grimm's law as a general rule in his Deutsche Grammatik . Grimm showed correlations between the Germanic and other Indo-European languages and demonstrated that sound change systematically transforms all words of

5130-440: The conscious mind. In 1940, Sigmund Freud 's "Das Medusenhaupt ( Medusa's Head )" was published posthumously. In Freud's interpretation: "To decapitate = to castrate. The terror of Medusa is thus a terror of castration that is linked to the sight of something. Numerous analyses have made us familiar with the occasion for this: it occurs when a boy, who has hitherto been unwilling to believe the threat of castration, catches sight of

5220-562: The depiction (ἀπεικόνισμα) of the Gorgon. Then he fought the Isaurians and the Cilicians and founded the city of Tarsus because an oracle told him to found a city in the place where after the victory, the flat (ταρσός) of his foot will touch the earth while he is dismounting from his horse. Then he conquered the Medes and changed the name of the country to Persia. At Persia, he taught the magi about

5310-577: The effects of hypothetical sounds which no longer exist in all languages documented prior to the excavation of cuneiform tablets in Anatolian. This theory was first proposed by Ferdinand de Saussure in 1879 on the basis of internal reconstruction only, and progressively won general acceptance after Jerzy Kuryłowicz 's discovery of consonantal reflexes of these reconstructed sounds in Hittite. Julius Pokorny 's Indogermanisches etymologisches Wörterbuch ('Indo-European Etymological Dictionary', 1959) gave

5400-488: The episode of Perseus and Andromeda the subject of tragedies, and its incidents were represented in many ancient works of art. As Perseus was flying in his return above the sands of Libya , according to Apollonius of Rhodes , the falling drops of Medusa's blood created a race of toxic serpents, one of whom was to kill the Argonaut Mopsus . Upon returning to Seriphos and discovering that his mother had to take refuge from

5490-586: The false woman who is preventing the live one from breathing. Inscribe the breath of the whole woman." Cixous wants to destroy the phallogocentric system, and to empower women's bodies and language. "You only have to look at the Medusa straight on to see her," writes Cixous. "And she's not deadly. She's beautiful and she's laughing." Medusa has sometimes appeared as representing notions of scientific determinism and nihilism , especially in contrast with romantic idealism . In this interpretation of Medusa, attempts to avoid looking into her eyes represent avoiding

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5580-421: The female genitals, probably those of an adult, surrounded by hair, and essentially those of his mother." In this perspective the "ravishingly beautiful" Medusa (see above) is the mother remembered in innocence; before the mythic truth of castration dawns on the subject. Classic Medusa, in contrast, is an Oedipal/libidinous symptom. Looking at the forbidden mother (in her hair-covered genitals, so to speak) stiffens

5670-413: The go-to figure for those seeking to demonize female authority. The Medusa story has also been interpreted in contemporary art as a classic case of rape-victim blaming, by the goddess Athena. Inspired by the #metoo movement , contemporary figurative artist Judy Takács returns Medusa's beauty along with a hashtag stigmata in her portrait, #Me(dusa)too. Feminist theorist Hélène Cixous famously tackled

5760-433: The goddess' unresolved conflicts with her own father Zeus . In the 20th century, feminists reassessed Medusa's appearances in literature and in modern culture, including the use of Medusa as a logo by fashion company Versace . The name "Medusa" itself is often used in ways not directly connected to the mythological figure but to suggest the gorgon's abilities or to connote malevolence; despite her claimed origins as

5850-452: The gods and Zeus answered by sending two of his other children – Hermes and Athena – to bless their half-brother with the weapons needed to defeat Medusa. Hermes gave Perseus his own pair of winged sandals to fly with and lent him his harpe sword to slay Medusa with, and Hades 's helm of darkness to become invisible with. Athena lent Perseus her polished shield for him to view Medusa's reflection without becoming petrified, and gave him

5940-449: The king sacrificed his daughter, Andromeda, to the monster, and so she was fastened naked to a rock on the shore. Wearing the winged sandals given to him by Hermes, Perseus reached Andromeda and used the harpe to behead the monster (in other versions, Perseus used Medusa's head to petrify Cetus). By rescuing Andromeda, Perseus claimed her in marriage. Perseus married Andromeda in spite of Phineus , to whom she had been previously engaged. At

6030-427: The latter being apotropaic faces worn to frighten away the profane. That is to say, there occurred in the early thirteenth century B.C. an actual historic rupture, a sort of sociological trauma, which has been registered in this myth, much as what Freud terms the latent content of a neurosis is registered in the manifest content of a dream: registered yet hidden, registered in the unconscious yet unknown or misconstrued by

6120-654: The main Indo-European language families, comprising the languages descended from Proto-Indo-European. Slavic: Russian , Ukrainian , Belarusian , Polish , Czech , Slovak , Sorbian , Serbo-Croatian , Bulgarian , Slovenian , Macedonian , Kashubian , Rusyn Iranic: Persian , Pashto , Balochi , Kurdish , Zaza , Ossetian , Luri , Talyshi , Tati , Gilaki , Mazandarani , Semnani , Yaghnobi ; Nuristani Commonly proposed subgroups of Indo-European languages include Italo-Celtic , Graeco-Aryan , Graeco-Armenian , Graeco-Phrygian , Daco-Thracian , and Thraco-Illyrian . There are numerous lexical similarities between

6210-782: The more familiar culture hero Perseus was not simply an error of painters and poets of the Renaissance . The transition was a development of Classical times which became the standard image during the Middle Ages and has been adopted by the European poets of the Renaissance and later: Giovanni Boccaccio 's Genealogia deorum gentilium libri (10.27) identifies Pegasus as the steed of Perseus, and Pierre Corneille places Perseus upon Pegasus in Andromède . Various modern representations of Pegasus depict

6300-524: The most popular. It proposes that the original speakers of PIE were the Yamnaya culture associated with the kurgans (burial mounds) on the Pontic–Caspian steppe north of the Black Sea. According to the theory, they were nomadic pastoralists who domesticated the horse , which allowed them to migrate across Europe and Asia in wagons and chariots. By the early 3rd millennium BCE, they had expanded throughout

6390-652: The myth in her essay "The Laugh of the Medusa." She argues that men's retelling of the narrative turned Medusa into a monster because they feared female desire. "The Laugh of the Medusa" is largely a call to arms, urging women to reclaim their identity through writing as she rejects the patriarchal society of Western culture. Cixous calls writing "an act which will not only 'realize' the decensored relation of woman to her sexuality, to her womanly being, giving her access to her native strength; it will give her back her goods, her pleasures, her organs, her immense bodily territories which have been kept under seal." She claims "we must kill

6480-460: The oracle he went into voluntary exile in Pelasgiotis ( Thessaly ). There Teutamides, king of Larissa , was holding funeral games for his father. Competing in the discus throw, Perseus's throw veered-and struck Acrisius, killing him instantly. In a third tradition, Acrisius had been driven into exile by his brother Proetus . Perseus petrified the brother with Medusa's head and restored Acrisius to

6570-586: The ostensibly depressing reality that the universe is meaningless. Jack London uses Medusa in this way in his novel The Mutiny of the Elsinore : I cannot help remembering a remark of De Casseres . It was over the wine in Mouquin's. Said he: "The profoundest instinct in man is to war against the truth; that is, against the Real. He shuns facts from his infancy. His life is a perpetual evasion. Miracle, chimera and to-morrow keep him alive. He lives on fiction and myth. It

6660-448: The passage from horrorism to compassion in the figure of the Medusa through Adriana Cavarero 's philosophy and Bracha Ettinger 's art and Matrixial theory. Elana Dykewomon 's 1976 collection of lesbian stories and poems, They Will Know Me by My Teeth , features a drawing of a Gorgon on its cover. Its purpose was to act as a guardian for female power, keeping the book solely in the hands of women. Stephen Wilk, author of Medusa: Solving

6750-514: The poet Simonides of Ceos . Mother and child washed ashore on the island of Seriphos , where they were taken in by the fisherman Dictys ("fishing net"), who raised the boy to manhood. The brother of Dictys was Polydectes ("he who receives/welcomes many"), the king of the island. When Perseus was grown, Polydectes came to lust for the beautiful Danaë. Perseus believed Polydectes was less than honorable, and protected his mother from him; then Polydectes plotted to send Perseus away in disgrace. He held

6840-426: The proto-Indo-European language. By the early 1900s, Indo-Europeanists had developed well-defined descriptions of PIE which scholars still accept today. Later, the discovery of the Anatolian and Tocharian languages added to the corpus of descendant languages. A subtle new principle won wide acceptance: the laryngeal theory , which explained irregularities in the reconstruction of Proto-Indo-European phonology as

6930-498: The real Gorgon is Medusa. Several early classics scholars interpreted the myth of Medusa as a quasi-historical – "based on or reconstructed from an event, custom, style, etc., in the past", or "sublimated" memory of an actual invasion. According to Joseph Campbell : The legend of Perseus beheading Medusa means, specifically, that "the Hellenes overran the goddess's chief shrines" and "stripped her priestesses of their Gorgon masks",

7020-428: The regional dialects of Proto-Indo-European spoken by the various groups diverged, as each dialect underwent shifts in pronunciation (the Indo-European sound laws ), morphology, and vocabulary. Over many centuries, these dialects transformed into the known ancient Indo-European languages. From there, further linguistic divergence led to the evolution of their current descendants, the modern Indo-European languages. PIE

7110-708: The set of correspondences in his prize essay Undersøgelse om det gamle Nordiske eller Islandske Sprogs Oprindelse ('Investigation of the Origin of the Old Norse or Icelandic Language'), where he argued that Old Norse was related to the Germanic languages, and had even suggested a relation to the Baltic, Slavic, Greek, Latin and Romance languages. In 1816, Franz Bopp published On the System of Conjugation in Sanskrit , in which he investigated

7200-561: The shore during his short stay in Ethiopia where he saved and wed his future wife, the lovely princess Andromeda , who was the most beautiful woman in the world at that time. Furthermore, the venomous vipers of the Sahara , in the Argonautica 4.1515, Ovid's Metamorphoses 4.770 and Lucan's Pharsalia 9.820, were said to have grown from spilt drops of her blood. The blood of Medusa also spawned

7290-508: The subject in illicit desire and freezes him in terror of the Father's retribution. There are no recorded instances of Medusa turning a woman to stone. Archetypal literary criticism continues to find psychoanalysis useful. Beth Seelig chooses to interpret Medusa's punishment as resulting from rape rather than the common interpretation of having willingly consented in Athena's temple, as an outcome of

7380-463: The swap that Perseus was ashamed to have become king of Argos by inflicting death. In any case, early Greek literature reiterates that manslaughter, even involuntary, requires the exile of the slaughterer, expiation and ritual purification. The exchange might well have proved a creative solution to a difficult problem. The two main sources regarding the legendary life of Perseus—for the Greeks considered him an authentic historical figure—are Pausanias and

7470-473: The throne. Then, accused by Acrisius of lying about having slain Medusa, Perseus proves himself by showing Acrisius the Gorgon's head, thus fulfilling the prophecy. Having killed Acrisius, Perseus, who was next in line for the throne, gave the kingdom to Megapenthes ("great mourning"), son of Proetus , and took over Megapenthes's kingdom of Tiryns . The story is related in Pausanias, who gives as motivation for

7560-514: The violent advances of Polydectes, Perseus killed him with Medusa's head, and made Dictys the new king of Seriphos. Perseus then returned his magical loans and gave Medusa's head as a votive gift to Athena, who set it on her aegis (which Zeus gave her) as the Gorgoneion . The fulfillment of the oracle was told several ways, each incorporating the mythic theme of exile. In Pausanias he did not return to Argos, but went instead to Larissa , where athletic games were being held. He had just invented

7650-598: The wedding, a quarrel took place between the rivals, and Phineus was petrified by the sight of Medusa's head. Andromeda ("queen of men") followed her husband to Tiryns in Argos , and became the ancestress of the family of the Perseidae who ruled at Tiryns through her son with Perseus, Perses . After her death she was placed by Athena among the constellations in the northern sky, near Perseus and Cassiopeia. Sophocles and Euripides (and in more modern times Pierre Corneille ) made

7740-500: The winged horse with Perseus, including the fantasy film Clash of the Titans and its 2010 remake .   Male   Female   Deity Perseus has a constellation named after him . The legend says that because he was so brave fighting Cetus for someone else he was given a place in the stars forever. It is located in the east in the winter at about the Latitude 10-N. It

7830-484: The women we interviewed could remember the details of the myth." Medusa's visage has since been adopted by many women as a symbol of female rage; one of the first publications to express this idea was a feminist journal called Women: A Journal of Liberation in their issue one, volume six for 1978. The cover featured the image of the Gorgon Medusa by Froggi Lupton, which the editors on the inside cover explained "can be

7920-473: Was cataloged in the 2nd century by the Greek astronomer Ptolemy and is known for the famous Perseid Meteor Shower. There is in fact a whole family of constellations based on the myth of Perseus, which includes Andromeda, Cassiopeia, Cepheus, and Cetus. There is also a molecular cloud in the constellation that is 600 light years from our solar system. There is also a cluster of galaxies called the Perseus cluster. There

8010-604: Was left in Aethiopia and was believed to have been an ancestor of the Persians . The other descendants ruled Mycenae from Electryon to Eurystheus , after whom Atreus got the kingdom. However, the Perseids included the great hero, Heracles , stepson of Amphitryon , son of Alcaeus . The Heraclides, or descendants of Heracles, successfully contested the rule of the Atreids. A statement by

8100-519: Was made out of the terror, not the terror out of the Gorgon." According to Ovid , in northwest Africa, Perseus flew past the Titan Atlas , who stood holding the sky aloft, and transformed Atlas into a stone when Atlas tried to attack him. In a similar manner, the corals of the Red Sea were said to have been formed of Medusa's blood spilled onto seaweed when Perseus laid down the petrifying head beside

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