127-438: Onam ( IPA: [oːɳɐm] ) is an annual harvest and Hindu cultural festival celebrated mostly by the people of Kerala . A major annual event for Keralites , it is the official festival of the state and includes a spectrum of cultural events. Onam commemorates the return of the generous daitya king Mahabali after he was banished to the netherworld by Vamana (the fifth avatar of Hindu deity Vishnu ). According to
254-555: A Yajna ( homa sacrifices/rituals ) and grant anyone any request during the Yajna . Vishnu took the avatar – his fifth – of a dwarf monk called Vamana and approached Mahabali. The king offered anything to the boy – gold, cows, elephants, villages, food, whatever he wished. The boy said that one must not seek more than one needs, and all he needed was "three paces of land." Mahabali agreed. Vamana grew to an enormous size and covered everything Mahabali ruled over in just two paces. For
381-538: A banana leaf as lunch. Sadya is typically served as a traditional feast for Onam and Vishu , along with other special occasions such as birthdays, weddings and temple festivals. In Brahmanical tradition, the term "sadya" (सद्य) in Sanskrit means "immediate," "soon," or "quickly." It is derived from the root "sādhyā" (साध्या), meaning "achievable" or "attainable." In South Indian cuisine, especially in Kerala, "sadya" came from
508-457: A fire-altar . Mahabali agrees, despite being told about Vamana's divine nature by the sage Shukra . Vamana grows in size, and in three strides, encompasses all of the universe and beyond. The three worlds are restored to Indra, and Mahabali and the asuras are banished to the netherworld ( Patala ). However, witnessing Mahabali's love for his subjects, Vamana grants the king's sole wish to visit his kingdom once every year. This homecoming of Mahabali
635-488: A ladle . The main dish is plain boiled rice , served along with other curries/ koottaan (കൂട്ടാന്) which include parippu , sambar , rasam , pulisseri and others like kaalan , avial , thoran , olan , pachadi , kichadi , koottukari , erissery , mango pickle , injipuli , mezhukkupuratti , naranga achaar (lime pickle) , as well as papadam , plantain chips , sharkara upperi , banana , plain curd and buttermilk . The buttermilk
762-489: A Hindu religious identity". Scholars state that Hindu, Buddhist and Jain identities are retrospectively-introduced modern constructions. Inscriptional evidence from the 8th century onwards, in regions such as South India, suggests that medieval era India, at both elite and folk religious practices level, likely had a "shared religious culture", and their collective identities were "multiple, layered and fuzzy". Even among Hinduism denominations such as Shaivism and Vaishnavism,
889-462: A Hindu temple-based community festival celebrated over a period of many days. Onam is an ancient Hindu festival of Kerala that celebrates rice harvest. The significance of the festival is in Indian culture, of which two are more common. According to Hindu mythology, Mahabali was the great-great-grandson of a Brahmin sage named Kashyapa , the great-grandson of a demonic dictator, Hiranyakashipu , and
1016-467: A North western Indian region of seven rivers and as an India whole). The Greek cognates of the same terms are " Indus " (for the river) and " India " (for the land of the river). Likewise Hebrew cognate hōd-dū refers to India mentioned in Hebrew Bible ( Esther 1:1 ). The term " Hindu " also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond
1143-604: A common name for the country. Al-Biruni 's 11th-century text Tarikh Al-Hind , and the texts of the Delhi Sultanate period use the term 'Hindu', where it includes all non-Islamic people such as Buddhists, and retains the ambiguity of being "a region or a religion". The 'Hindu' community occurs as the amorphous 'Other' of the Muslim community in the court chronicles, according to the Indian historian Romila Thapar . The comparative religion scholar Wilfred Cantwell Smith notes that
1270-523: A consequence, religious groups have an interest in being recognised as distinct from the Hindu majority in order to qualify as a "religious minority". Thus, the Supreme Court was forced to consider the question whether Jainism is part of Hinduism in 2005 and 2006. Starting after the 10th century and particularly after the 12th century Islamic invasion, states Sheldon Pollock , the political response fused with
1397-402: A diverse range of celebrations and activities ranging from boat races, cultural programs, sports competitions, dance events, martial arts, floral Rangoli – pookkalam , prayers, shopping, donating time or food for charity to spending time with family over feasts. Men and women wear traditional dress. The Kerala sari or Kasavu sari is particularly wore on this day. The Onam celebrations across
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#17328512953301524-576: A diversity of beliefs, and seems to oscillate between Hindus holding a centralist and pluralist religious views. In the texts of Delhi Sultanate era, states Sharma, the term Hindu remains ambiguous on whether it means people of a region or religion, giving the example of Ibn Battuta's explanation of the name "Hindu Kush" for a mountain range in Afghanistan. It was so called, wrote Ibn Battuta, because many Indian slaves died there of snow cold, as they were marched across that mountain range. The term Hindu there
1651-566: A fixed set of religious beliefs within Hinduism. One need not be religious in the minimal sense, states Julius Lipner , to be accepted as Hindu by Hindus, or to describe oneself as Hindu. Hindus subscribe to a diversity of ideas on spirituality and traditions, but have no ecclesiastical order, no unquestionable religious authorities, no governing body, nor a single founding prophet; Hindus can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic or humanist. Because of
1778-581: A form of integration with Hindus, mutual respect and sharing a tradition. Paulinus of St. Bartholomew (1748–1806), in his ' A voyage to the East Indies ' describes Onam as : The fourth grand festival, celebrated in Malayala, is called Onam, and happens always in the month of September, on the day of new moon (not always). About the 10th of September the rain ceases in Malabar. All nature seems as if regenerated;
1905-523: A great likeness to the Cerealia and Juvenalia of the ancient Greeks and Romans. According to P.S. Salini, a research scholar in Islamic studies, most Muslims join the festivities with their friends and celebrate "Hindu festivals such as Onam". According to a 2001 chapter by Filippo Osella and Caroline Osella, both Hindus and non-Hindus have celebrated Onam equally "as a time when the unity of the family and kin group
2032-589: A long religious context and history in Kerala and neighbouring parts of South India: चोकुयन्ते पृथुकततयश्चापतादिन्य उच्चैः सर्वानार्यःपतिभिरनिशम् लम्भयन्त्यर्थकामान्। बभ्रम्यन्ते सकलपुरुषैर्वल्लभाभ्यः प्रदातुम् चित्रम् वस्त्रम् श्रावणकुतुकम् वर्तते केरळेषु॥ Gangs of lads, playing their bows hoot loudly again and again; All women make their husbands provide wealth and pleasure; All men are wandering hither and thither to present beautiful garments to their women. The festivity of 'Sravana' takes place in Kerala . Traditional According to Kurup, Onam has been historically
2159-494: A procession consisting of caparisoned elephants surrounded by Kummatikali dancers. The masked dancers go from house to house performing the colourful Kummattikali . Onam Kali is a form of dance where players arrange themselves in circles around a pole or tree or lamp, then dance and sing songs derived from the Ramayana and other epics. Kathakali dance is also commonly performed during this time, with dancers enacting characters from
2286-401: A reasonable construction of history. However, the existence of non-textual evidence such as cave temples separated by thousands of kilometers, as well as lists of medieval era pilgrimage sites, is evidence of a shared sacred geography and existence of a community that was self-aware of shared religious premises and landscape. Further, it is a norm in evolving cultures that there is a gap between
2413-430: A result of Western influence during its colonial history. Scholars such as Fleming and Eck state that the post-Epic era literature from the 1st millennium CE amply demonstrate that there was a historic concept of the Indian subcontinent as a sacred geography, where the sacredness was a shared set of religious ideas. For example, the twelve Jyotirlingas of Shaivism and fifty-one Shaktipithas of Shaktism are described in
2540-625: A sacred pilgrimage site is documented in the Varanasimahatmya text embedded inside the Skanda Purana , and the oldest versions of this text are dated to 6th to 8th-century CE. The idea of twelve sacred sites in Shiva Hindu tradition spread across the Indian subcontinent appears not only in the medieval era temples but also in copper plate inscriptions and temple seals discovered in different sites. According to Bhardwaj, non-Hindu texts such as
2667-747: A saint. [...] When Khusraw stopped at his residence, [Arjan] came out and had an interview with [Khusraw]. Giving him some elementary spiritual precepts picked up here and there, he made a mark with saffron on his forehead, which is called qashqa in the idiom of the Hindus and which they consider lucky. When this was reported to me, I realized how perfectly false he was and ordered him brought to me. I awarded his houses and dwellings and those of his children to Murtaza Khan, and I ordered his possessions and goods confiscated and him executed. Sikh scholar Pashaura Singh states, "in Persian writings, Sikhs were regarded as Hindu in
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#17328512953302794-517: A small quantity of ghee , Erisheri, Molosyam, Rasam , Puliseri (also referred to as Velutha curry), Kichadi (not to be confused with Khichdi ) and Pachadi (its sweet variant), Moru ( buttermilk or curd mixed with water), Pickles both sweet and sour, and coconut chutney. The feast ends with a series of dessert called Payasam (a sweet dish made of milk, sugar, jaggery, and other traditional Indian savouries) eaten either straight or mixed with ripe small plantain. The curries are served with rice, usually
2921-581: A uniform civil code, where all citizens are subject to the same laws, everyone has equal civil rights, and individual rights do not depend on the individual's religion. In contrast, opponents of Hindu nationalists remark that eliminating religious law from India poses a threat to the cultural identity and religious rights of Muslims, and people of Islamic faith have a constitutional right to Islamic shariah -based personal laws. A specific law, contentious between Hindu nationalists and their opponents in India, relates to
3048-598: A wedding or when a baby is born or cremation rituals. Some Hindus go on pilgrimage to shared sites they consider spiritually significant, practice one or more forms of bhakti or puja , celebrate mythology and epics, major festivals, love and respect for guru and family, and other cultural traditions. A Hindu could: In the Constitution of India , the word "Hindu" has been used in some places to denote persons professing any of these religions: Hinduism , Jainism , Buddhism or Sikhism . This however has been challenged by
3175-421: A wooden balustrade and covered with dry palmyra leaves. It is lit with a torch and burned to ashes to signify that King Mahabali went to Patala as a sacrifice. Hindus Traditional Hindus ( Hindustani: [ˈɦɪndu] ; / ˈ h ɪ n d uː z / ; also known as Sanātanīs ) are people who religiously adhere to Hinduism , also known by its endonym Sanātana Dharma . Historically,
3302-469: Is a controversial political subject, with no consensus about what it means or implies in terms of the form of government and religious rights of the minorities. There are 1.2 billion Hindus worldwide (15% of world's population), with about 95% of them being concentrated in India alone. Along with Christians (31.5%), Muslims (23.2%) and Buddhists (7.1%), Hindus are one of the four major religious groups of
3429-627: Is a sacred animal dedicated to the Goddess Lakshmi, the Ceres of the Indians. On this occasion they also put on new clothes throw aside all their old earthenware and supply its place by new. The men, particularly those who are young, form themselves into two parties and shoot at each other with arrows. These arrows are blunted, but exceedingly strong, and are discharged with such force, that a considerable number are generally wounded on both sides. These games have
3556-464: Is a term used to describe the culture and identity of Hindus and Hinduism , including the historic Vedic people . Hindu culture can be intensively seen in the form of art , architecture , history , diet , clothing , astrology and other forms. The culture of India and Hinduism is deeply influenced and assimilated with each other. With the Indianisation of southeast Asia and Greater India ,
3683-925: Is also held by the Malayali diaspora in Singapore annually during Onam at the Jurong Lake . The Onam sadya (feast) is another indispensable part of Onam, and almost every Keralite either makes or attends one. The Onasadya reflects the spirit of the season and is traditionally made with seasonal vegetables such as yam, cucumber, ash gourd and so on. The feast is served on plantain leaves and consists of nine courses, but may include over two dozen dishes, including (but not limited to): Chips (especially Banana chips ), Sharkaraveratti (Fried pieces of banana coated with jaggery), Pappadam , various vegetable and soups such as Injipuli (also called PuliInji), Thoran , Mezhukkupuratti , Kaalan , Olan , Avial , Sambhar , Dal served along with
3810-651: Is ambivalent and could mean geographical region or religion. The term Hindu appears in the texts from the Mughal Empire era. Jahangir , for example, called the Sikh Guru Arjan a Hindu: There was a Hindu named Arjan in Gobindwal on the banks of the Beas River. Pretending to be a spiritual guide, he had won over as devotees many simple-minded Indians and even some ignorant, stupid Muslims by broadcasting his claims to be
3937-474: Is an organic relation of Sikhs to Hindus, states Zaehner, both in religious thought and their communities, and virtually all Sikhs' ancestors were Hindus. Marriages between Sikhs and Hindus, particularly among Khatris , were frequent. Some Hindu families brought up a son as a Sikh, and some Hindus view Sikhism as a tradition within Hinduism, even though the Sikh faith is a distinct religion. Julius Lipner states that
Onam - Misplaced Pages Continue
4064-508: Is celebrated as Onam in Kerala every year. The date of Onam celebration is based on the Panchangam , and falls on the 22nd nakshatra Thiruvonam in the month Chingam of Malayalam calendar , which in Gregorian calendar falls between August–September. The festival has ancient origins and is intricately linked with Hindu mythology . Literary and epigraphical evidence suggests that Onam has
4191-776: Is celebrated in BECs (Basic Ecclesial communities) in Trivandrum with local rituals, according to Latin Catholic Bishop Selvister Ponnumuthan. These traditions, according to Selvister Ponnumuthan, start with the lighting of Nilavilakku , an arati that includes waving of flowers ( pushparati ) over the Bible, eating the Onam meal together with the Hindus as a form of "communion of brothers and sisters of different faiths". The significance of these practices are viewed by BECs in Trivandrum as
4318-581: Is documented in Islamic literature such as those relating to 8th century Muhammad bin-Qasim , 11th century Mahmud of Ghazni , the Persian traveler Al Biruni, the 14th century Islamic army invasion led by Timur, and various Sunni Islamic rulers of the Delhi Sultanate and Mughal Empire. There were occasional exceptions such as Akbar who stopped the persecution of Hindus, and occasional severe persecution such as under Aurangzeb , who destroyed temples, forcibly converted non-Muslims to Islam and banned
4445-421: Is finished. In some instances, closing the leaf toward you communicates satisfaction with the meal, while folding it away from oneself signifies that the meal can be improved. However, the direction the leaf is folded in can have different meanings in various parts of Kerala. The Central Travancore-style sadya is known to be the most disciplined and tradition-bound. There is usually an order followed in serving
4572-479: Is grand in scale, and is attended by over ten thousand people from all religions and faiths. Festivities include Puli Kali (masked leopard dance) and traditional dance forms like Kaikotti Kali which are performed in various functions. The official Government celebrations start on this day with heavy illuminations in Thiruvananthapuram , Kochi and Kozhikode along with fireworks. Most cities in Kerala, such as
4699-456: Is made of powders of various colours and is popular in North India. The traditional ritual of laying pookkalam (floral Rangoli) starts on Atham day. The pookkalam on this day is called Athapoo, and it is relatively small in size. The size of the pookkalam grows in size progressively with each day of the Onam festival. Only yellow flowers will be used on Atham with only one circular layer made and
4826-658: Is mainly performed in the cultural district of Thrissur and thousands pour into the city to be a part of this art. Performances of the ritual worship dance, Theyyam , are given during the Onam season. In this, Mahabali is played by the Onathar. Its variations include characters such as Oneswaran and Onapottan . At the Thrikkakara temple, every day of the festival showcases one or more of these activities including Kathakali, Thiruvathira, Chakyar Koothu, Ottam Thullal, Patakam, Onam songs, and percussion instrument shows. The Onasadya here
4953-626: Is particularly emphasized". In another 2008 paper, Osella and Osella states that "Onam is not celebrated by Muslims" and the Muslims who do prepare an Onam feast have an air of a "daring secret". Some Muslim Indian politicians light a traditional vilakku (oil lamp), while others have refused to light such a lamp at Onam events declaring it to be a Hindu tradition and against the teachings of Islam. Muslim daily newspapers and other publications have condemned Muslim ministers who participate in Onam traditions. Various sections of Islam have raised concerns about
5080-541: Is remembered with a nine-course vegetarian Onasadya feast. The name Thrikkakara is originated from 'Thiru-kaal-kara' meaning 'place of the holy foot'. The main deity at Thrikkakara Temple is Vamana, the smaller temple to the side has Shiva as the deity. Vamana temple is known as 'Vadakkum Devar' and the Shiva temple is known as 'Tekkum Devar'. A number of subsidiary deities have been installed at Thrikkakara Temple . The 1961 census report on Onam festival states : Though
5207-417: Is saved. Prahlada's grandson, Mahabali, came to power by defeating the gods ( Devas ) and taking over the three worlds. According to Vaishnavism , the defeated Devas approached Vishnu for help in their battle with Mahabali. Vishnu refused to join the gods in violence against Mahabali because Mahabali was a good ruler and his own devotee. Mahabali, after his victory over the gods, declared that he would perform
Onam - Misplaced Pages Continue
5334-647: Is the metaphor of the Kerala sun and summer that precedes the Onam. According to Roshen Dalal, the story of Mahabali is important to Onam in Kerala, but similar Mahabali legends are significant in the region of Balia and Bawan in Uttar Pradesh, Bharuch in Gujarat, and Mahabaleshwar in Maharashtra. The story is significant not because Mahabali's rule ended, but it emphasises the Hindu belief in cyclical nature of events, that no individual, no ruler and nothing lasts forever, except
5461-554: Is this Rama to be described.. who freed Varanasi from the mleccha (barbarian, Turk Muslim) horde, and built there a golden temple of Sarngadhara". Pollock notes that the Yadava king Ramacandra is described as a devotee of deity Shiva (Shaivism), yet his political achievements and temple construction sponsorship in Varanasi, far from his kingdom's location in the Deccan region, is described in
5588-434: Is to symbolize prosperity and well-being. The dishes are served in different spots on the banana leaf. For example, the pickles are served on the top left corner and the banana in the bottom left corner, which helps the waiters to easily identify and decide on offering additional servings. The most common ingredients in all the dishes are coconut as it is abundant in Kerala. Coconut milk is used in some dishes, and coconut oil
5715-420: Is typically served near the end of the meal. The traditional dessert called payasam served at the end of the meal is of many kinds and usually three or more are served. Some of the varieties are Paalada pradhaman, Ada pradhaman , Parippu pradhaman, Chakka pradhaman, Gothampu payasam, Paal payasam, etc. The multiple curries are all made with different vegetables and have their own flavor. The variety of curries
5842-545: Is used for frying. There are variations in the menu depending on the place. Although the custom is to use traditional and seasonal vegetables indigenous to Kerala or the Southwest Coast of India, it has become common practice to include vegetables such as carrots, pineapples, and beans in the dishes. Traditionally, onion and garlic are not typically used in the sadya. The meal may be followed by chewing of vettila murukkaan , betel leaf with lime and arecanut. This helps with
5969-594: The Aranmula Uthrattadhi Boat Race and the Nehru Trophy Boat Race . Numerous oarsmen row huge snake-shaped boats. Men and women come from far and near to watch and cheer the snake boat race through the water. This event is particularly featured on the Pampa River , considered sacred and Kerala equivalent of Ganges River . As a tribute to the traditional snake boat race, a similar snake boat race
6096-487: The Hindu Sabhas (Hindu associations), and ultimately a Hindu-identity driven nationalism in the 1920s. The colonial era Hindu revivalism and mobilisation, along with Hindu nationalism, states Peter van der Veer, was primarily a reaction to and competition with Muslim separatism and Muslim nationalism. The successes of each side fed the fears of the other, leading to the growth of Hindu nationalism and Muslim nationalism in
6223-519: The Hindu legends , after Indra (the king of the devas ) is defeated by Mahabali (the king of the asuras ), the devas ultimately seek refuge in Vishnu , who agrees to restore Indra to power. To do so, Vishnu incarnates as a dwarf priest called Vamana. The king Mahabali (himself a devotee of Vishnu) conducts ritual prayers , one of which is attended by Vamana, who requests only three feet (steps) of land to build
6350-762: The Sindhu (Indus) River . By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims . Since ancient times, Hindu has been used to refer to people inhibiting region beyond the Sindhu river, therefore some assumptions that medieval Persian authors considered Hindu as derogatory is not accepted by practicing Hindus themselves as those references are much later to references used in pre-Islamic Persian sources, early Arab and Indian sources, all of them had positive connotation only as they either referred to region or followers of Hinduism. The historical development of Hindu self-identity within
6477-578: The United Arab Emirates and the United Kingdom . These together accounted for 99% of the world's Hindu population, and the remaining nations of the world combined had about 6 million Hindus as of 2010 . The word Hindu is an exonym . This word Hindu is derived from the Indo-Aryan and Sanskrit word Sindhu , which means "a large body of water", covering "river, ocean". It was used as
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#17328512953306604-813: The Upanishads . The Puranas and the Itihasa (mainly Ramayana and the Mahabharata ) are enduring traditions among Indonesian Hindus, expressed in community dances and shadow puppet ( wayang ) performances. As in India, Indonesian Hindus recognise four paths of spirituality, calling it Catur Marga . Similarly, like Hindus in India, Balinese Hindus believe that there are four proper goals of human life, calling it Catur Purusartha – dharma (pursuit of moral and ethical living), artha (pursuit of wealth and creative activity), kama (pursuit of joy and love) and moksha (pursuit of self-knowledge and liberation). Hindu culture
6731-399: The "lived and historical realities" of a religious tradition and the emergence of related "textual authorities". The tradition and temples likely existed well before the medieval era Hindu manuscripts appeared that describe them and the sacred geography. This, states Fleming, is apparent given the sophistication of the architecture and the sacred sites along with the variance in the versions of
6858-403: The 'Kerala Matta' parboiled rice preferred in Kerala. In hotels and temples, the number of curries and dishes may go up to 30. The importance of the feast to Kerala's Onam celebration culture is captured in the famous Malayalam proverb " Kaanam Vittum Onam Unnanam " which means "One must have the Onam lunch even by selling one's property if need be." The Travancore-style Onasadya is renowned to be
6985-583: The 17th-century Bhakta Mala text using the phrase "Hindu dharma ". Scholar Arvind Sharma notes that the term "Hindus" was used in the 'Brahmanabad settlement' which Muhammad ibn Qasim made with non-Muslims after the Arab invasion of northwestern Sindh region of India, in 712 CE. The term 'Hindu' meant people who were non-Muslims, and it included Buddhists of the region. In the 11th-century text of Al Biruni, Hindus are referred to as "religious antagonists" to Islam, as those who believe in rebirth, presents them to hold
7112-767: The 1920s, as a reaction to the Islamic Khilafat Movement wherein Indian Muslims championed and took the cause of the Turkish Ottoman sultan as the Caliph of all Muslims, at the end of the World War I . Hindus viewed this development as one of divided loyalties of Indian Muslim population, of pan-Islamic hegemony, and questioned whether Indian Muslims were a part of an inclusive anti-colonial Indian nationalism. The Hindu nationalism ideology that emerged, states Jeffrelot,
7239-574: The 19th century as a response to British colonialism by Indian nationalists and neo-Hinduism gurus. Jaffrelot states that the efforts of Christian missionaries and Islamic proselytizers, during the British colonial era, each of whom tried to gain new converts to their own religion, by stereotyping and stigmatising Hindus to an identity of being inferior and superstitious, contributed to Hindus re-asserting their spiritual heritage and counter cross examining Islam and Christianity, forming organisations such as
7366-509: The 7th-century CE Chinese text Records on the Western Regions by the Buddhist scholar Xuanzang . Xuanzang uses the transliterated term In-tu whose "connotation overflows in the religious" according to Arvind Sharma . While Xuanzang suggested that the term refers to the country named after the moon, another Buddhist scholar I-tsing contradicted the conclusion saying that In-tu was not
7493-471: The European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. Other prominent mentions of 'Hindu' include the epigraphical inscriptions from Andhra Pradesh kingdoms who battled military expansion of Muslim dynasties in the 14th century, where the word 'Hindu' partly implies a religious identity in contrast to 'Turks' or Islamic religious identity. The term Hindu
7620-731: The Hindu identities, states Leslie Orr, lacked "firm definitions and clear boundaries". Overlaps in Jain-Hindu identities have included Jains worshipping Hindu deities, intermarriages between Jains and Hindus, and medieval era Jain temples featuring Hindu religious icons and sculpture. Beyond India, on Java island of Indonesia , historical records attest to marriages between Hindus and Buddhists, medieval era temple architecture and sculptures that simultaneously incorporate Hindu and Buddhist themes, where Hinduism and Buddhism merged and functioned as "two separate paths within one overall system", according to Ann Kenney and other scholars. Similarly, there
7747-630: The Hindu identity and religious response to Islamic invasion and wars developed in different kingdoms, such as wars between Islamic Sultanates and the Vijayanagara kingdom, and Islamic raids on the kingdoms in Tamil Nadu . These wars were described not just using the mythical story of Rama from Ramayana, states Chattopadhyaya, the medieval records used a wide range of religious symbolism and myths that are now considered as part of Hindu literature. This emergence of religious with political terminology began with
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#17328512953307874-470: The Hindu-majority post-British India. After the separation of India and Pakistan in 1947, the Hindu nationalism movement developed the concept of Hindutva in second half of the 20th century. The Hindu nationalism movement has sought to reform Indian laws, that critics say attempts to impose Hindu values on India's Islamic minority. Gerald Larson states, for example, that Hindu nationalists have sought
8001-754: The Hindus and intensely scrutinized them, but did not interrogate and avoided reporting the practices and religion of Mughal and Arabs in South Asia", and often relied on Muslim scholars to characterise Hindus. In contemporary era, the term Hindus are individuals who identify with one or more aspects of Hinduism , whether they are practising or non-practicing or Laissez-faire . The term does not include those who identify with other Indian religions such as Buddhism, Jainism, Sikhism or various animist tribal religions found in India such as Sarnaism . The term Hindu, in contemporary parlance, includes people who accept themselves as culturally or ethnically Hindu rather than with
8128-497: The Indian subcontinent. In the 20th century, the sense of religious nationalism grew in India, states van der Veer, but only Muslim nationalism succeeded with the formation of the West and East Pakistan (later split into Pakistan and Bangladesh), as "an Islamic state" upon independence. Religious riots and social trauma followed as millions of Hindus, Jains, Buddhists and Sikhs moved out of the newly created Islamic states and resettled into
8255-451: The Indic religious culture and doctrines. Temples dedicated to deity Rama were built from north to south India, and textual records as well as hagiographic inscriptions began comparing the Hindu epic of Ramayana to regional kings and their response to Islamic attacks. The Yadava king of Devagiri named Ramacandra , for example states Pollock, is described in a 13th-century record as, "How
8382-565: The Puranic literature. According to Diana L. Eck and other Indologists such as André Wink, Muslim invaders were aware of Hindu sacred geography such as Mathura, Ujjain, and Varanasi by the 11th century. These sites became a target of their serial attacks in the centuries that followed. The Hindus have been persecuted during the medieval and modern era. The medieval persecution included waves of plunder, killing, destruction of temples and enslavement by Turk-Mongol Muslim armies from central Asia. This
8509-714: The Sikhs and by neo-Buddhists who were formerly Hindus. According to Sheen and Boyle, Jains have not objected to being covered by personal laws termed under 'Hindu', but Indian courts have acknowledged that Jainism is a distinct religion. The Republic of India is in the peculiar situation that the Supreme Court of India has repeatedly been called upon to define "Hinduism" because the Constitution of India , while it prohibits "discrimination of any citizen" on grounds of religion in article 15, article 30 foresees special rights for "All minorities, whether based on religion or language". As
8636-505: The Thrikkakara temple, meeting and greeting his people. In contemporary times, this a state-supported event. The parade floats traditionally feature scenes from epics such as the Mahabharata and the Ramayana . Additionally, some floats include themes from the Bible as well as current themes thereby highlighting unity and harmony. The procession path historically has been from Tripunithura to
8763-470: The Vamana temple is accepted as the main temple at the elite level, the local people consider the Shiva temple as the more important one. They believe that Shiva was the 'Kuladeivam' (family deity) of Mahabali and that there was no Vamana temple at that time. The palace of Mahabali was situated at the place where the Vamana temple is at present. After the fall of Mahabali, his palace was destroyed and later on Vamana
8890-484: The Vamanamoorthy Temple in Thrikkakara, Ernakulam district. The temple is dedicated to Vishnu in his Vamana (dwarf) avatar. After arrival at the temple, the marchers offer a prayer. The floral Rangoli, known as Onapookkalam , Athapookkalam or just Pookkalam , is made out of the gathered blossoms with several varieties of flowers of differing tints pinched up into little pieces to design and decorate patterns on
9017-533: The Yavanas [Muslims], The Kali age now deserves deepest congratulations for being at the zenith of its power, gone is the sacred learning, hidden is refinement, hushed is the voice of Dharma . The historiographic writings in Telugu language from the 13th- and 14th-century Kakatiya dynasty period presents a similar "alien other (Turk)" and "self-identity (Hindu)" contrast. Chattopadhyaya, and other scholars, state that
9144-464: The axe descended, creating the land of Kerala. The Onam festival, according to this legend, celebrates Parashurama's creation of Kerala by marking those days as the new year. The legend and worship of Parashurama is attested in texts and epigraphs dated to about the 2nd century CE. Onam is a "popular major Hindu festival in Kerala", states Christine Frost, but one that is also celebrated by other communities with "much zest alongside Hindus". The festival
9271-526: The celebration of Hindu festivals such as Holi and Diwali . Other recorded persecution of Hindus include those under the reign of 18th century Tipu Sultan in south India, and during the colonial era. In the modern era, religious persecution of Hindus have been reported outside India in Pakistan and Bangladesh . Christophe Jaffrelot states that modern Hindu nationalism was born in Maharashtra , in
9398-621: The celebration of Onam by Muslims . However some Muslims observe Onam anyway, considering its celebrations and rituals as a cultural practice. Onam falls in the month of Chingam , which is the first month according to the Malayalam Calendar . The celebrations mark the Malayalam New Year, are spread over ten days, and conclude with Thiruvonam. The ten days are sequentially known as Atham, Chithira, Chodhi, Vishakam, Anizham, Thriketa, Moolam, Pooradam, Uthradam and Thiruvonam. The first and
9525-409: The concept of 'immediate brahmanical feast'. A typical sadya can have about 24–28 dishes served as a single course. In cases where it is much larger, it can have over 64 or more items, such as the sadya for Aranmula Vallamkali ( Valla-sadya ). During a traditional sadya meal, people are seated cross-legged on mats. Food is eaten with the right hand, without cutlery. The fingers are cupped to form
9652-427: The culture has also influenced a long region and other religions people of that area. All Indian religions , including Buddhism , Jainism and Sikhism are deeply influenced and soft-powered by Hinduism . Onasadya Sadya , also spelt as Sadhya , ( Malayalam : സദ്യ ) is a meal of Kerala origin and of importance to all Malayalis, consisting of a variety of traditional vegetarian dishes usually served on
9779-431: The custom of distinguishing between Hindus, Buddhists, Jains, and Sikhs is a modern phenomena, but one that is a convenient abstraction. Distinguishing Indian traditions is a fairly recent practice, states Lipner, and is the result of "not only Western preconceptions about the nature of religion in general and of religion in India in particular, but also with the political awareness that has arisen in India" in its people and
9906-489: The design is kept simple. Statues or figurines of Mahabali and Vamana are also installed at the entrance of each house on this day. Traditionally, Atthapookalams included flowers endemic to Kerala and the Dashapushpam (10-flowers), but nowadays all varieties of flowers are used. Earthen mounds, which look somewhat like square pyramids, representing Mahabali and Vamana are placed in the dung-plastered courtyards in front of
10033-514: The digestion of the meal and cleanses the palate. The sadya is very similar to the kamayan in Filipino cuisine with major differences. The sadya is usually served for lunch, although a lighter version is served for dinner as well. Preparations begin the night before, and the dishes are prepared before ten o'clock in the morning on the day of the celebration. Nowadays, sadya is often served on tables, as people no longer find it convenient to sit on
10160-411: The dishes, starting from the chips and pickles first. However, different styles and approaches to making and serving the dishes are adopted in various parts of Kerala depending on local preferences. Aranmula Valla-sadya is the most celebrated sadya with over 64 items served traditionally. The items include: These side dishes are followed by desserts like Pradhaman and Payasams. Pradhaman
10287-472: The early medieval era Puranas as pilgrimage sites around a theme. This sacred geography and Shaiva temples with same iconography, shared themes, motifs and embedded legends are found across India, from the Himalayas to hills of South India, from Ellora Caves to Varanasi by about the middle of 1st millennium. Shakti temples, dated to a few centuries later, are verifiable across the subcontinent. Varanasi as
10414-534: The first Muslim invasion of Sindh in the 8th century CE, and intensified 13th century onwards. The 14th-century Sanskrit text, Madhuravijayam , a memoir written by Gangadevi , the wife of Vijayanagara prince, for example describes the consequences of war using religious terms, I very much lament for what happened to the groves in Madhura , The coconut trees have all been cut and in their place are to be seen, rows of iron spikes with human skulls dangling at
10541-427: The floor, particularly at entrances and temple premises like a flower mat. Lamps are arranged in the middle or edges. It is a work of religious art, typically the team initiative of girls and women, who accomplish it with a delicate touch and a personal artistic sense of tone and blending. When completed, a miniature pandal (umbrella) hung with little festoons is erected over it. The pookkalam is similar to Rangoli which
10668-402: The floor. Sourcing of items/ingredients for a sadya is an elaborate and careful process to ensure quality. The lighting of the fire to prepare the sadya is done after a prayer to Agni, and the first serving is offered on a banana leaf in front of a lighted nilavilakku as an offering to Ganapati . In a sadya, the meals are served on a banana leaf . The leaf is folded and closed once the meal
10795-475: The flowers again shoot up, and the trees bloom, in a word, this season is the same as that which Europeans call spring. This festival seems, therefore, to have been instituted for the purpose of soliciting from the Gods a happy and fruitful year. It continues eight days and during that time the Indians are accustomed to adorn their houses with flowers and daub them over with cow's dung; because the cow, as already observed,
10922-426: The grandson of Vishnu devotee Prahlada . This links the festival to the Puranic story of Prahlada of Holika fame in Hinduism, who was the son of Hiranyakashipu. Prahlada, despite being born to a demonic Asura father who hated Vishnu, rebelled against his father's persecution of people and worshipped Vishnu. Hiranyakashipu tries to kill his son Prahlada, but is slain by Vishnu in his Narasimha avatar , Prahlada
11049-486: The highest percentage of Hindus (in decreasing order) are Nepal , India , Mauritius , Fiji , Guyana , Bhutan , Suriname , Trinidad and Tobago , Qatar , Sri Lanka , Kuwait , Bangladesh , Réunion , Malaysia , and Singapore . The fertility rate, that is children per woman, for Hindus is 2.4, which is less than the world average of 2.5. Pew Research projects that there will be 1.4 billion Hindus by 2050. In more ancient times, Hindu kingdoms arose and spread
11176-598: The historical records in Vaishnavism terms of Rama, a deity Vishnu avatar. Pollock presents many such examples and suggests an emerging Hindu political identity that was grounded in the Hindu religious text of Ramayana, one that has continued into the modern times, and suggests that this historic process began with the arrival of Islam in India. Brajadulal Chattopadhyaya has questioned the Pollock theory and presented textual and inscriptional evidence. According to Chattopadhyaya,
11303-473: The house along with the Pookalam, and beautifully decorated with flowers. All over Kerala, Pookalam competitions are a common sight on Onam day. Traditional dance forms including Thiruvathira , Kummattikali , Pulikali , Thumbi Thullal , Onam Kali and others. Thiruvathira Kali is a women's dance performed in a circle around a lamp. Kummattikali is a colourful-mask dance. In Thrissur , festivities include
11430-476: The influential Asiatick Researches founded in the 18th century, later called The Asiatic Society , initially identified just two religions in India – Islam, and Hinduism. These orientalists included all Indian religions such as Buddhism as a subgroup of Hinduism in the 18th century. These texts called followers of Islam as Mohamedans , and all others as Hindus . The text, by the early 19th century, began dividing Hindus into separate groups, for chronology studies of
11557-442: The last day are particularly important in Kerala and to Malayalee communities elsewhere. The Atham day is marked with the start of festivities at Thrikkakara Vamanamoorthy Temple, Kochi . This Vishnu temple is considered as the focal centre of Onam and the abode of Mahabali, with the raising of the festival flag. Parades are held, which are colourful and depict the elements of Kerala culture with floats and tableaux. Other days have
11684-486: The legal age of marriage for girls. Hindu nationalists seek that the legal age for marriage be eighteen that is universally applied to all girls regardless of their religion and that marriages be registered with local government to verify the age of marriage. Muslim clerics consider this proposal as unacceptable because under the shariah-derived personal law, a Muslim girl can be married at any age after she reaches puberty. Hindu nationalism in India, states Katharine Adeney,
11811-664: The local Indian population, in a religious or cultural sense, is unclear. Competing theories state that Hindu identity developed in the British colonial era , or that it may have developed post-8th century CE after the Muslim invasions and medieval Hindu–Muslim wars . A sense of Hindu identity and the term Hindu appears in some texts dated between the 13th and 18th century in Sanskrit and Bengali . The 14th- and 18th-century Indian poets such as Vidyapati , Kabir , Tulsidas and Eknath used
11938-509: The memoirs of Chinese Buddhist and Persian Muslim travellers attest to the existence and significance of the pilgrimage to sacred geography among Hindus by later 1st millennium CE. According to Fleming, those who question whether the term Hindu and Hinduism are a modern construction in a religious context present their arguments based on some texts that have survived into the modern era, either of Islamic courts or of literature published by Western missionaries or colonial-era Indologists aiming for
12065-415: The mid-19th century, colonial orientalist texts further distinguished Hindus from Buddhists , Sikhs and Jains , but the colonial laws continued to consider all of them to be within the scope of the term Hindu until about mid-20th century. Scholars state that the custom of distinguishing between Hindus, Buddhists, Jains and Sikhs is a modern phenomenon. At approximately 1.2 billion, Hindus are
12192-399: The military and political campaign during the medieval era wars in Deccan peninsula of India, and in the north India, were no longer a quest for sovereignty, they embodied a political and religious animosity against the "otherness of Islam", and this began the historical process of Hindu identity formation. Andrew Nicholson, in his review of scholarship on Hindu identity history, states that
12319-456: The most disciplined and tradition-bound. The Kurichians tribe of Parambikkulam celebrate Onam as a festival for eating new grains. Just before Onam, they go for a community hunt and the game bagged during the hunt are distributed among participants and consumed in family feasts. The feasts are held on Uthradam and Thiruvonam. Their feast also include fish and meat. Normally, the largest chunk of Onam celebrations ends by Thiruvonam. However,
12446-659: The name of the Indus River and also referred to its tributaries. The actual term 'hindu' first occurs, states Gavin Flood, as "a Persian geographical term for the people who lived beyond the river Indus (Sanskrit: Sindhu )", more specifically in the 5th-century BCE, DNa inscription of Darius I . The Punjab region , called Sapta Sindhu in the Vedas, is called Hapta Hindu in Zend Avesta . The 6th-century BCE inscription of Darius I mentions
12573-475: The occasion of Onam, called Onakkodi . During the Onam, Keralite Hindus install an image of Thrikkakara Appan or Onatthappan (Vishnu in the form of Vamana) in their home just as Hindus install images or murtis of Lord Ganesha on the Ganesha Chaturthi festival elsewhere. Many lamps are lit in Hindu temples of Kerala during this celebration. A palmyra tree is erected in front of temples and surrounded by
12700-431: The phrase Hindu dharma (Hinduism) and contrasted it with Turaka dharma ( Islam ). The Christian friar Sebastiao Manrique used the term 'Hindu' in a religious context in 1649. In the 18th century, European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus , in contrast to Mohamedans for groups such as Turks, Mughals and Arabs , who were adherents of Islam. By
12827-511: The points, In the highways which were once charming with anklets sound of beautiful women, are now heard ear-piercing noises of Brahmins being dragged, bound in iron-fetters, The waters of Tambraparni , which were once white with sandal paste, are now flowing red with the blood of cows slaughtered by miscreants, Earth is no longer the producer of wealth, nor does Indra give timely rains, The God of death takes his undue toll of what are left lives if undestroyed by
12954-441: The political, commercial and cultural capitals, Thiruvananthapuram , Kochi and Thrissur , are lit up with lights and fabulous displays of fireworks. Sumptuous Onam Sadya feasts are prepared. In Thrikkakara temple, a mega-feast is conducted, which is open to the public and is attended by more than twenty thousand people. The Vallamkali (the snake boat race) is another event that is synonymous with Onam. Well-known races include
13081-433: The province of Hi[n]dush , referring to northwestern India. The people of India were referred to as Hinduvān and hindavī was used as the adjective for Indian language in the 8th century text Chachnama . According to D. N. Jha , the term 'Hindu' in these ancient records is an ethno-geographical term and did not refer to a religion. Among the earliest known records of 'Hindu' with connotations of religion may be in
13208-511: The religion and traditions across Southeast Asia, particularly Thailand , Nepal , Burma , Malaysia , Indonesia , Cambodia , Laos , Philippines , and what is now central Vietnam . Over 3 million Hindus are found in Bali Indonesia, a culture whose origins trace back to ideas brought by Hindu traders to Indonesian islands in the 1st millennium CE. Their sacred texts are also the Vedas and
13335-449: The religions have drawn their curved swords;" however, the date of this text is unclear and considered by most scholars to be more recent. In Islamic literature, 'Abd al-Malik Isami 's Persian work, Futuhu's-salatin , composed in the Deccan under Bahmani rule in 1350, uses the word ' hindi' to mean Indian in the ethno-geographical sense and the word ' hindu' to mean 'Hindu' in
13462-473: The sense of a follower of the Hindu religion". The poet Vidyapati 's Kirtilata (1380) uses the term Hindu in the sense of a religion, it contrasts the cultures of Hindus and Turks (Muslims) in a city and concludes "The Hindus and the Turks live close together; Each makes fun of the other's religion ( dhamme )." One of the earliest uses of word 'Hindu' in a religious context, in a European language (Spanish),
13589-443: The sense of non-Muslim Indians". However, scholars like Robert Fraser and Mary Hammond opine that Sikhism began initially as a militant sect of Hinduism and it got formally separated from Hinduism only in the 20th century. During the colonial era, the term Hindu had connotations of native religions of India, that is religions other than Christianity and Islam. In early colonial era Anglo-Hindu laws and British India court system,
13716-461: The state starts off with a grand procession at Thrippunithura near Kochi called Atthachamayam, also referred to as Thripunithura Athachamayam . The parade features decorated elephants marching, drum beats and other music, folk art forms, floats and colourfully dressed people with masks. In Kerala's history, the Kochi king used to head a grand military procession in full ceremonial robes from his palace to
13843-470: The term 'Hindu' retained its geographical reference initially: 'Indian', 'indigenous, local', virtually 'native'. Slowly, the Indian groups themselves started using the term, differentiating themselves and their "traditional ways" from those of the invaders. The text Prithviraj Raso , by Chand Bardai , about the 1192 CE defeat of Prithviraj Chauhan at the hands of Muhammad Ghori , is full of references to "Hindus" and "Turks", and at one stage, says "both
13970-408: The term Hindu referred to people of all Indian religions as well as two non-Indian religions: Judaism and Zoroastrianism. In the 20th century, personal laws were formulated for Hindus, and the term 'Hindu' in these colonial 'Hindu laws' applied to Buddhists, Jains and Sikhs in addition to denominational Hindus. Beyond the stipulations of British colonial law, European orientalists and particularly
14097-500: The term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent . It is assumed that the term "Hindu" traces back to Avestan scripture Vendidad which refers to land of seven rivers as Hapta Hendu which itself is a cognate to Sanskrit term Sapta Sindhuḥ (This term Sapta Sindhuḥ is mentioned in RigVeda that refers to
14224-414: The third pace, Mahabali offered his head for Vishnu to step on, an act that Vishnu accepted as evidence of Mahabali's devotion. Vishnu granted him a boon, by which Mahabali could visit again, once every year, the lands and people he previously ruled. This revisit marks the festival of Onam, as a reminder of the virtuous rule and his humility in keeping his promise before Vishnu. The last day of Mahabali's stay
14351-511: The two days following Thiruvonam are also celebrated as Third and Fourth Onam. The third Onam, called Avvittom marks the preparations for King Mahabali's return ascension to heavens. The main ritual of the day is to take the Onathappan statue which was placed in the middle of every Pookkalam during the past 10 days and immerse it in nearby rivers or sea. The Pookkalam will be cleaned and removed after this ritual. People buy and wear new clothes for
14478-433: The various Ancient Indian legends. A famous venue for this is at Valluvanad which is associated with the growth of Kathakali, and Cheruthuruthy , where Kerala Kalamandalam is located. Pulikali , also known as Kaduvakali is a common sight during the Onam season. This dance showcases performers painted like tigers in bright yellow, red and black, who dance to the beats of instruments like Chenda and Thakil. This folk art
14605-505: The various beliefs. Among the earliest terms to emerge were Seeks and their College (later spelled Sikhs by Charles Wilkins), Boudhism (later spelled Buddhism), and in the 9th volume of Asiatick Researches report on religions in India, the term Jainism received notice. According to Pennington, the terms Hindu and Hinduism were thus constructed for colonial studies of India. The various sub-divisions and separation of subgroup terms were assumed to be result of "communal conflict", and Hindu
14732-401: The vernacular literature of Bhakti movement sants from 15th to 17th century, such as Kabir , Anantadas, Eknath, Vidyapati, suggests that distinct religious identities, between Hindus and Turks (Muslims), had formed during these centuries. The poetry of this period contrasts Hindu and Islamic identities, states Nicholson, and the literature vilifies the Muslims coupled with a "distinct sense of
14859-506: The virtues and self-understanding that overcomes all sorrow. An alternate tale behind Onam relates to Parashurama , an incarnation of Vishnu who is credited in Hinduism to have created the Western Ghats and Kerala. According to this legend, Vishnu observed the kings of the Kshatriya (warrior) waging constant war on one another and growing arrogant. He assumed the avatar of Parashurama,
14986-409: The warrior sage, in the era of the king Kartavirya Arjuna . This king persecuted and oppressed the people, the sages, and the gods. Following the murder of his father Jamadagni , Parashurama swore vengeance against the king and the warrior class, slaying them as he travelled the world. When all the oppressors had been vanquished, he threw his axe into the ocean. The ocean retreated from the region where
15113-424: The wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion "defies our desire to define and categorize it". A Hindu may, by his or her choice, draw upon ideas of other Indian or non-Indian religious thought as a resource, follow or evolve his or her personal beliefs, and still identify as a Hindu. In 1995, Chief Justice P. B. Gajendragadkar
15240-472: The world's third-largest religious group after Christians and Muslims. The vast majority of Hindus, approximately 966 million (94.3% of the global Hindu population), live in India , according to the 2011 Indian census. After India, the next nine countries with the largest Hindu populations are, in decreasing order: Nepal , Bangladesh , Indonesia , Pakistan , Sri Lanka , the United States , Malaysia ,
15367-560: The world. Most Hindus are found in Asian countries. The top twenty-five countries with the most Hindu residents and citizens (in decreasing order) are India , Nepal , Bangladesh , Indonesia , Pakistan , Sri Lanka , United States , Malaysia , Myanmar , United Kingdom , Mauritius , South Africa , United Arab Emirates , Canada , Australia , Saudi Arabia , Trinidad and Tobago , Singapore , Fiji , Qatar , Kuwait , Guyana , Bhutan , Oman and Yemen . The top fifteen countries with
15494-623: Was codified by Savarkar while he was a political prisoner of the British colonial authorities. Chris Bayly traces the roots of Hindu nationalism to the Hindu identity and political independence achieved by the Maratha confederacy , that overthrew the Islamic Mughal empire in large parts of India, allowing Hindus the freedom to pursue any of their diverse religious beliefs and restored Hindu holy places such as Varanasi. A few scholars view Hindu mobilisation and consequent nationalism to have emerged in
15621-664: Was constructed by these orientalists to imply people who adhered to "ancient default oppressive religious substratum of India", states Pennington. Followers of other Indian religions so identified were later referred Buddhists, Sikhs or Jains and distinguished from Hindus, in an antagonistic two-dimensional manner, with Hindus and Hinduism stereotyped as irrational traditional and others as rational reform religions. However, these mid-19th-century reports offered no indication of doctrinal or ritual differences between Hindu and Buddhist, or other newly constructed religious identities. These colonial studies, states Pennigton, "puzzled endlessly about
15748-529: Was installed on that spot by the saint Kapila. According to Nanditha Krishna , a simpler form of this legend, one without Mahabali, is found in the Rigveda and the Vedic text Shatapatha Brahmana where a solar deity is described with powers of Vishnu. This story likely grew over time, and is in part allegorical, where Bali is a metaphor for thanksgiving offering after a bounty of rice harvest during monsoon, and Vishnu
15875-435: Was later used occasionally in some Sanskrit texts such as the later Rajataranginis of Kashmir (Hinduka, c. 1450 ) and some 16th- to 18th-century Bengali Gaudiya Vaishnava texts, including Chaitanya Charitamrita and Chaitanya Bhagavata . These texts used it to contrast Hindus from Muslims who are called Yavanas (foreigners) or Mlecchas (barbarians), with the 16th-century Chaitanya Charitamrita text and
16002-442: Was quoted in an Indian Supreme Court ruling: Although Hinduism contains a broad range of philosophies, Hindus share philosophical concepts, such as but not limiting to dharma , karma , kama , artha , moksha and samsara , even if each subscribes to a diversity of views. Hindus also have shared texts such as the Vedas with embedded Upanishads , and common ritual grammar ( Sanskara (rite of passage) ) such as rituals during
16129-407: Was the publication in 1649 by Sebastio Manrique . In the Indian historian DN Jha 's essay "Looking for a Hindu identity" , he writes: "No Indians described themselves as Hindus before the fourteenth century" and that "The British borrowed the word 'Hindu' from India, gave it a new meaning and significance, [and] reimported it into India as a reified phenomenon called Hinduism." In the 18th century,
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