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167-475: In Greek and Roman mythology , Odysseus ( / ə ˈ d ɪ s i ə s / ə- DISS -ee-əs ; Ancient Greek : Ὀδυσσεύς, Ὀδυσεύς , romanized : Odysseús , Odyseús , IPA: [o.dy(s).sěu̯s] ), also known by the Latin variant Ulysses ( / juː ˈ l ɪ s iː z / yoo- LISS -eez , UK also / ˈ juː l ɪ s iː z / YOO -liss-eez ; Latin : Ulysses , Ulixes ),
334-699: A culture hero , but the Romans, who believed themselves the heirs of Prince Aeneas of Troy, considered him a villainous falsifier. In Virgil 's Aeneid , written between 29 and 19 BC, he is constantly referred to as "cruel Odysseus" ( Latin dirus Ulixes ) or "deceitful Odysseus" ( pellacis , fandi fictor ). Turnus, in Aeneid , book 9, reproaches the Trojan Ascanius with images of rugged, forthright Latin virtues, declaring (in John Dryden 's translation), "You shall not find
501-690: A language family native to the overwhelming majority of Europe , the Iranian plateau , and the northern Indian subcontinent . Some European languages of this family— English , French , Portuguese , Russian , Dutch , and Spanish —have expanded through colonialism in the modern period and are now spoken across several continents. The Indo-European family is divided into several branches or sub-families, of which there are eight groups with languages still alive today: Albanian , Armenian , Balto-Slavic , Celtic , Germanic , Hellenic , Indo-Iranian , and Italic ; another nine subdivisions are now extinct . Today,
668-579: A pederastic light . Alexandrian poets at first, then more generally literary mythographers in the early Roman Empire, often re-adapted stories of Greek mythological characters in this fashion. The achievement of epic poetry was to create story-cycles and, as a result, to develop a new sense of mythological chronology. Thus, Greek mythology unfolds as a phase in the development of the world and of humans. While self-contradictions in these stories make an absolute timeline impossible, an approximate chronology may be discerned. The resulting mythological "history of
835-655: A Christian moralizing perspective. The discovery of the Mycenaean civilization by the German amateur archaeologist Heinrich Schliemann in the nineteenth century, and the discovery of the Minoan civilization in Crete by the British archaeologist Arthur Evans in the twentieth century, helped to explain many existing questions about Homer's epics and provided archaeological evidence for many of
1002-420: A boar hunt. Odysseus swears her to secrecy, threatening to kill her if she tells anyone. When the contest of the bow begins, none of the suitors are able to string the bow. After all the suitors have given up, the disguised Odysseus asks to participate. Though the suitors refuse at first, Penelope intervenes and allows the "stranger" (the disguised Odysseus) to participate. Odysseus easily strings his bow and wins
1169-571: A collection of epic poems , starts with the events leading up to the war: Eris and the golden apple of Kallisti , the Judgement of Paris , the abduction of Helen , the sacrifice of Iphigenia at Aulis . To recover Helen, the Greeks launched a great expedition under the overall command of Menelaus 's brother, Agamemnon, king of Argos, or Mycenae , but the Trojans refused to return Helen. The Iliad , which
1336-488: A combination of their name and epithets , that identify them by these distinctions from other manifestations of themselves (e.g., Apollo Musagetes is " Apollo , [as] leader of the Muses "). Alternatively, the epithet may identify a particular and localized aspect of the god, sometimes thought to be already ancient during the classical epoch of Greece. Most gods were associated with specific aspects of life. For example, Aphrodite
1503-663: A common ancestor, Proto-Indo-European . Membership in the various branches, groups, and subgroups of Indo-European is also genealogical, but here the defining factors are shared innovations among various languages, suggesting a common ancestor that split off from other Indo-European groups. For example, what makes the Germanic languages a branch of Indo-European is that much of their structure and phonology can be stated in rules that apply to all of them. Many of their common features are presumed innovations that took place in Proto-Germanic ,
1670-551: A confirmation of de Saussure's theory. The various subgroups of the Indo-European language family include ten major branches, listed below in alphabetical order: In addition to the classical ten branches listed above, several extinct and little-known languages and language-groups have existed or are proposed to have existed: Membership of languages in the Indo-European language family is determined by genealogical relationships, meaning that all members are presumed descendants of
1837-515: A convenient framework into which to fit their own courtly and chivalric ideals. Twelfth-century authors, such as Benoît de Sainte-Maure ( Roman de Troie [Romance of Troy, 1154–60]) and Joseph of Exeter ( De Bello Troiano [On the Trojan War, 1183]) describe the war while rewriting the standard version they found in Dictys and Dares . They thus follow Horace 's advice and Virgil's example: they rewrite
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#17328443696812004-745: A diplomatic mission and noted a few similarities between words in German and in Persian. Gaston Coeurdoux and others made observations of the same type. Coeurdoux made a thorough comparison of Sanskrit, Latin, and Greek conjugations in the late 1760s to suggest a relationship among them. Meanwhile, Mikhail Lomonosov compared different language groups, including Slavic, Baltic (" Kurlandic "), Iranian (" Medic "), Finnish , Chinese , "Hottentot" ( Khoekhoe ), and others, noting that related languages (including Latin, Greek, German, and Russian) must have separated in antiquity from common ancestors. The hypothesis reappeared in 1786 when Sir William Jones first lectured on
2171-485: A flat disk afloat on the river of Oceanus and overlooked by a hemispherical sky with sun, moon, and stars. The Sun ( Helios ) traversed the heavens as a charioteer and sailed around the Earth in a golden bowl at night. Sun, earth, heaven, rivers, and winds could be addressed in prayers and called to witness oaths. Natural fissures were popularly regarded as entrances to the subterranean house of Hades and his predecessors, home of
2338-552: A god "greater than he", Zeus swallowed her. She was already pregnant with Athena , however, and she burst forth from his head—fully-grown and dressed for war. The earliest Greek thought about poetry considered the theogonies to be the prototypical poetic genre—the prototypical mythos —and imputed almost magical powers to it. Orpheus , the archetypal poet, also was the archetypal singer of theogonies, which he uses to calm seas and storms in Apollonius' Argonautica , and to move
2505-402: A lawful wife; but the mother that bore me was bought, a concubine. Yet Castor , son of Hylax , of whom I declare that I am sprung, honored me even as his true-born sons." The majority of sources for Odysseus' supposed pre-war exploits—principally the mythographers Pseudo-Apollodorus and Hyginus —postdate Homer by many centuries. Two stories in particular are well known: When Helen of Troy
2672-513: A limited number of gods, who were the focus of large pan-Hellenic cults. It was, however, common for individual regions and villages to devote their own cults to minor gods. Many cities also honored the more well-known gods with unusual local rites and associated strange myths with them that were unknown elsewhere. During the heroic age, the cult of heroes (or demigods) supplemented that of the gods. "The origins of humanity [were] ascribed to various figures, including Zeus and Prometheus ." Bridging
2839-458: A linguistic area). In a similar vein, there are many similar innovations in Germanic and Balto-Slavic that are far more likely areal features than traceable to a common proto-language, such as the uniform development of a high vowel (* u in the case of Germanic, * i/u in the case of Baltic and Slavic) before the PIE syllabic resonants * ṛ, *ḷ, *ṃ, *ṇ , unique to these two groups among IE languages, which
3006-453: A little makeover by Athena); yet Penelope cannot believe that her husband has really returned—she fears that it is perhaps some god in disguise, as in the story of Alcmene (mother of Heracles)—and tests him by ordering her servant Euryclea to move the bed in their wedding-chamber. Odysseus protests that this cannot be done since he made the bed himself and knows that one of its legs is a living olive tree . Penelope finally accepts that he truly
3173-405: A musical contest with Apollo . Ian Morris considers Prometheus' adventures as "a place between the history of the gods and that of man." An anonymous papyrus fragment, dated to the third century, vividly portrays Dionysus ' punishment of the king of Thrace , Lycurgus , whose recognition of the new god came too late, resulting in horrific penalties that extended into the afterlife. The story of
3340-474: A name like Polyaretos , "for he has much been prayed for " ( πολυάρητος ) but Autolycus "apparently in a sardonic mood" decided to give the child another name commemorative of "his own experience in life": "Since I have been angered ( ὀδυσσάμενος odyssamenos ) with many, both men and women, let the name of the child be Odysseus". Odysseus often receives the patronymic epithet Laertiades ( Λαερτιάδης ), "son of Laërtes ". It has also been suggested that
3507-454: A number of local legends became attached. The story of Medea , in particular, caught the imagination of the tragic poets. In between the Argo and the Trojan War, there was a generation known chiefly for its horrific crimes. This includes the doings of Atreus and Thyestes at Argos. Behind the myth of the house of Atreus (one of the two principal heroic dynasties with the house of Labdacus ) lies
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#17328443696813674-426: A number of the extant plays by Aeschylus , Sophocles ( Ajax , Philoctetes ) and Euripides ( Hecuba , Rhesus , Cyclops ) and figured in still more that have not survived. In his Ajax , Sophocles portrays Odysseus as a modern voice of reasoning compared to the title character's rigid antiquity. Plato in his dialogue Hippias Minor examines a literary question about whom Homer intended to portray as
3841-510: A part in his downfall. One tradition says Odysseus convinces a Trojan captive to write a letter pretending to be from Palamedes. A sum of gold is mentioned to have been sent as a reward for Palamedes' treachery. Odysseus then kills the prisoner and hides the gold in Palamedes' tent. He ensures that the letter is found and acquired by Agamemnon, and also gives hints directing the Argives to the gold. This
4008-540: A poem of Troy instead of telling something completely new. Indo-European languages Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Indo-European languages are
4175-440: A prophecy that Troy could not be taken without him. By most accounts, Thetis , Achilles' mother, disguises the youth as a woman to hide him from the recruiters because an oracle had predicted that Achilles would either live a long uneventful life or achieve everlasting glory while dying young. Odysseus cleverly discovers which among the women before him is Achilles when the youth is the only one of them to show interest in examining
4342-458: A self-destructive nature, Odysseus is frequently viewed as a man of the mean, a voice of reason, renowned for his self-restraint and diplomatic skills. He is also in some respects antithetical to Telamonian Ajax (Shakespeare's "beef-witted" Ajax): while the latter has only brawn to recommend him, Odysseus is not only ingenious (as evidenced by his idea for the Trojan Horse), but an eloquent speaker,
4509-553: A shipwreck during a thunderstorm in which all but Odysseus drown. He washes ashore on the island of Ogygia , where Calypso compels him to remain as her lover for seven years. He finally escapes when Hermes tells Calypso to release Odysseus. Odysseus is shipwrecked and befriended by the Phaeacians . After he tells them his story, the Phaeacians, led by King Alcinous , agree to help Odysseus get home. They deliver him at night, while he
4676-608: A skill perhaps best demonstrated in the embassy to Achilles in book 9 of the Iliad . The two are not only foils in the abstract but often opposed in practice since they have many duels and run-ins. Since a prophecy suggested that the Trojan War would not be won without Achilles , Odysseus and several other Achaean leaders are described in the Achilleid as having gone to Skyros to find him. Odysseus discovered Achilles by offering gifts, adornments and musical instruments as well as weapons, to
4843-499: A spirit to every aspect of nature. Eventually, these vague spirits assumed human forms and entered the local mythology as gods. When tribes from the north of the Balkan Peninsula invaded, they brought with them a new pantheon of gods, based on conquest, force, prowess in battle, and violent heroism. Other older gods of the agricultural world fused with those of the more powerful invaders or else faded into insignificance. After
5010-487: Is Arcesius , son of Cephalus and grandson of Aeolus , while his maternal grandfather is the thief Autolycus , son of Hermes and Chione . Hence, Odysseus was the great-grandson of the Olympian god Hermes. According to the Iliad and Odyssey , his father is Laertes and his mother Anticlea , although there was a non-Homeric tradition that Sisyphus was his true father. The rumour went that Laërtes bought Odysseus from
5177-580: Is Outis ("Nobody"). Odysseus takes a barrel of wine and the Cyclops drinks it, falling asleep. Odysseus and his men take a wooden stake, ignite it with the remaining wine, and blind him. While they escape, Polyphemus cries in pain, and the other Cyclopes ask him what is wrong. Polyphemus cries, "Nobody has blinded me!" and the other Cyclopes think he has gone mad. Odysseus and his crew escape, but Odysseus rashly reveals his real name, and Polyphemus prays to Poseidon, his father, to take revenge. They stay with Aeolus ,
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5344-550: Is polytropos , literally the man of many turns, and other translators have suggested alternate English translations, including "man of twists and turns" (Fagles 1996) and "a complicated man" (Wilson 2018). In the account of Dares the Phrygian , Odysseus was illustrated as "tough, crafty, cheerful, of medium height, eloquent, and wise." Relatively little is given of Odysseus' fictional background other than that according to Pseudo-Apollodorus, his paternal grandfather or step-grandfather
5511-506: Is a legendary Greek king of Ithaca and the hero of Homer 's epic poem the Odyssey . Odysseus also plays a key role in Homer's Iliad and other works in that same epic cycle . As the son of Laërtes and Anticlea , husband of Penelope , and father of Telemachus , Acusilaus, and Telegonus , Odysseus is renowned for his intellectual brilliance, guile, and versatility ( polytropos ), and he
5678-525: Is abducted, Menelaus calls upon the other suitors to honour their oaths and help him to retrieve her, an attempt that leads to the Trojan War . Odysseus tries to avoid it by feigning lunacy, as an oracle had prophesied a long-delayed return home for him if he went. He hooks a donkey and an ox to his plow (as they have different stride lengths, hindering the efficiency of the plow) and (some modern sources add) starts sowing his fields with salt . Palamedes , at
5845-510: Is cited to have been radically non-treelike. Specialists have postulated the existence of higher-order subgroups such as Italo-Celtic , Graeco-Armenian , Graeco-Aryan or Graeco-Armeno-Aryan, and Balto-Slavo-Germanic. However, unlike the ten traditional branches, these are all controversial to a greater or lesser degree. The Italo-Celtic subgroup was at one point uncontroversial, considered by Antoine Meillet to be even better established than Balto-Slavic. The main lines of evidence included
6012-734: Is eventually turned into a horse by Athena. Odysseus is one of the most recurrent characters in Western culture . Dante Alighieri , in the Canto XXVI of the Inferno segment of his Divine Comedy (1308–1320), encounters Odysseus ("Ulisse" in Italian) near the very bottom of Hell: with Diomedes , he walks wrapped in flame in the eighth ring ( Counselors of Fraud ) of the Eighth Circle ( Sins of Malice ), as punishment for his schemes and conspiracies that won
6179-425: Is evidence enough for the Greeks, and they have Palamedes stoned to death. Other sources say that Odysseus and Diomedes goad Palamedes into descending a well with the prospect of treasure being at the bottom. When Palamedes reaches the bottom, the two proceed to bury him with stones, killing him. When Achilles is slain in battle by Paris , it is Odysseus and Ajax who retrieve the fallen warrior's body and armour in
6346-434: Is fast asleep, to a hidden harbor on Ithaca. He finds his way to the hut of one of his own former slaves, the swineherd Eumaeus , and also meets up with Telemachus returning from Sparta. Athena disguises Odysseus as a wandering beggar to learn how things stand in his household. When the disguised Odysseus returns after 20 years, he is recognized only by his faithful dog, Argos . Penelope announces in her long interview with
6513-592: Is her husband, a moment that highlights their homophrosýnē ("like-mindedness"). The next day Odysseus and Telemachus visit the country farm of his old father Laërtes . The citizens of Ithaca follow Odysseus on the road, planning to avenge the killing of the Suitors, their sons. The goddess Athena and the god Zeus intervene and persuade both sides to make peace. According to some late sources, most of them purely genealogical, Odysseus had many other children besides Telemachus . Most such genealogies aimed to link Odysseus with
6680-531: Is in agreement with the wave model. The Balkan sprachbund even features areal convergence among members of very different branches. An extension to the Ringe - Warnow model of language evolution suggests that early IE had featured limited contact between distinct lineages, with only the Germanic subfamily exhibiting a less treelike behaviour as it acquired some characteristics from neighbours early in its evolution. The internal diversification of especially West Germanic
6847-797: Is mentioned regularly in Virgil 's Aeneid written between 29 and 19 BC, and the poem's hero, Aeneas , rescues one of Ulysses' crew members who was left behind on the island of the Cyclopes. He in turn offers a first-person account of some of the same events Homer relates, in which Ulysses appears directly. Virgil's Ulysses typifies his view of the Greeks: he is cunning but impious, and ultimately malicious and hedonistic. Ovid retells parts of Ulysses' journeys, focusing on his romantic involvements with Circe and Calypso, and recasts him as, in Harold Bloom 's phrase, "one of
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7014-461: Is portrayed as a sacrificer, mentioned as a founder of altars, and imagined as a voracious eater himself; it is in this role that he appears in comedy. While his tragic end provided much material for tragedy— Heracles is regarded by Thalia Papadopoulou as "a play of great significance in examination of other Euripidean dramas." In art and literature, Heracles was represented as an enormously strong man of moderate height; his characteristic weapon
7181-608: Is set in the tenth year of the war, tells of the quarrel between Agamemnon and Achilles, who was the finest Greek warrior, and the consequent deaths in battle of Achilles' beloved comrade Patroclus and Priam 's eldest son, Hector . After Hector's death, the Trojans were joined by two exotic allies, Penthesilea , queen of the Amazons , and Memnon , king of the Ethiopians and son of the dawn-goddess, Eos . Achilles killed both of these, but Paris then managed to kill Achilles with an arrow in
7348-540: Is supposed to explain also the insecurity of the phonologies ( d or l ), since the affricate /t͡θ/, unknown to the Greek of that time, gave rise to different counterparts (i. e. δ or λ in Greek, θ in Etruscan). In the Iliad and Odyssey Homer uses several epithets to describe Odysseus, starting with the opening, where he is described as "the man of many devices" (in the 1919 Murray translation). The Greek word used
7515-469: Is that "the Greek gods are persons, not abstractions, ideas or concepts." Regardless of their underlying forms, the Ancient Greek gods have many fantastic abilities; most significantly, the gods are not affected by disease and can be wounded only under highly unusual circumstances. The Greeks considered immortality as the distinctive characteristic of their gods; this immortality, as well as unfading youth,
7682-420: Is the body of myths originally told by the ancient Greeks , and a genre of ancient Greek folklore , today absorbed alongside Roman mythology into the broader designation of classical mythology . These stories concern the ancient Greek religion 's view of the origin and nature of the world ; the lives and activities of deities , heroes , and mythological creatures ; and the origins and significance of
7849-585: Is the volunteer who eventually fights Hector. Odysseus aids Diomedes during the night operations to kill Rhesus , because it had been foretold that if his horses drank from the Scamander River , Troy could not be taken. After Patroclus is slain, it is Odysseus who counsels Achilles to let the Achaean men eat and rest rather than follow his rage-driven desire to go back on the offensive—and kill Trojans—immediately. Eventually (and reluctantly), he consents. During
8016-512: Is thus known by the epithet Odysseus the Cunning (Ancient Greek: μῆτις , romanized: mêtis , lit. 'cunning intelligence'). He is most famous for his nostos , or "homecoming", which took him ten eventful years after the decade-long Trojan War . The form Ὀδυσ(σ)εύς Odys(s)eus is used starting in the epic period and through the classical period, but various other forms are also found. In vase inscriptions, we find
8183-723: The Homeric Hymns , in fragments of epic poems of the Epic Cycle , in lyric poems , in the works of the tragedians and comedians of the fifth century BC, in writings of scholars and poets of the Hellenistic Age , and in texts from the time of the Roman Empire by writers such as Plutarch and Pausanias . Aside from this narrative deposit in ancient Greek literature , pictorial representations of gods, heroes, and mythic episodes featured prominently in ancient vase paintings and
8350-573: The Chimera and Medusa . Bellerophon's adventures are commonplace types, similar to the adventures of Heracles and Theseus. Sending a hero to his presumed death is also a recurrent theme of this early heroic tradition, used in the cases of Perseus and Bellerophon. The only surviving Hellenistic epic, the Argonautica of Apollonius of Rhodes (epic poet, scholar, and director of the Library of Alexandria ) tells
8517-469: The Derveni Papyrus now proves that at least in the fifth-century BC a theogonic-cosmogonic poem of Orpheus was in existence. The first philosophical cosmologists reacted against, or sometimes built upon, popular mythical conceptions that had existed in the Greek world for some time. Some of these popular conceptions can be gleaned from the poetry of Homer and Hesiod. In Homer, the Earth was viewed as
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#17328443696818684-639: The Epic Cycle is called the Telegony , and is now lost. According to remaining fragments, it told the story of Odysseus' last voyage to the land of the Thesprotians. There he married the queen Callidice . Then he led the Thesprotians in a war with their neighbors the Brygoi (Brygi, Brygians) and defeated in battle the neighboring peoples who attacked him. When Callidice died, Odysseus returned home to Ithaca, leaving their son, Polypoetes , to rule Thesprotia. Contradicting
8851-515: The Geometric period from c. 900 BC to c. 800 BC onward. In fact, literary and archaeological sources integrate, sometimes mutually supportive and sometimes in conflict; however, in many cases, the existence of this corpus of data is an indication that many elements of Greek mythology have strong factual and historical roots. Mythical narration plays an important role in nearly every genre of Greek literature. Nevertheless,
9018-528: The Hellenistic and Roman ages was primarily composed as a literary rather than cultic exercise. Nevertheless, it contains many important details that would otherwise be lost. This category includes the works of: Prose writers from the same periods who make reference to myths include Apuleius , Petronius , Lollianus , and Heliodorus . Two other important non-poetical sources are the Fabulae and Astronomica of
9185-583: The Parthenon depicting the sack of Troy); this artistic preference for themes deriving from the Trojan Cycle indicates its importance to the Ancient Greek civilization. The same mythological cycle also inspired a series of posterior European literary writings. For instance, Trojan Medieval European writers, unacquainted with Homer at first hand, found in the Troy legend a rich source of heroic and romantic storytelling and
9352-679: The Peloponnesian kingdoms of Mycenae , Sparta and Argos , claiming, according to legend, a right to rule them through their ancestor. Their rise to dominance is frequently called the " Dorian invasion ". The Lydian and later the Macedonian kings, as rulers of the same rank, also became Heracleidae. Other members of this earliest generation of heroes such as Perseus, Deucalion , Theseus and Bellerophon , have many traits in common with Heracles. Like him, their exploits are solitary, fantastic and border on fairy tale , as they slay monsters such as
9519-577: The Roman culture because of the story of Aeneas , a Trojan hero whose journey from Troy led to the founding of the city that would one day become Rome, as recounted in Virgil's Aeneid (Book II of Virgil's Aeneid contains the best-known account of the sack of Troy). Finally there are two pseudo-chronicles written in Latin that passed under the names of Dictys Cretensis and Dares Phrygius . The Trojan War cycle ,
9686-588: The Trojan Horse , which allows the Greek army to sneak into Troy under cover of darkness. It is built by Epeius and filled with Greek warriors, led by Odysseus. Odysseus and Diomedes steal the Palladium that lay within Troy's walls, for the Greeks were told they could not sack the city without it. Some late Roman sources indicate that Odysseus schemed to kill his partner on the way back, but Diomedes thwarts this attempt. Homer's Iliad and Odyssey portray Odysseus as
9853-432: The " wave model " is a more accurate representation. Most approaches to Indo-European subgrouping to date have assumed that the tree model is by-and-large valid for Indo-European; however, there is also a long tradition of wave-model approaches. In addition to genealogical changes, many of the early changes in Indo-European languages can be attributed to language contact . It has been asserted, for example, that many of
10020-455: The 16th century, European visitors to the Indian subcontinent began to notice similarities among Indo-Aryan , Iranian , and European languages. In 1583, English Jesuit missionary and Konkani scholar Thomas Stephens wrote a letter from Goa to his brother (not published until the 20th century) in which he noted similarities between Indian languages and Greek and Latin . Another account
10187-411: The 1880s. Brugmann's neogrammarian reevaluation of the field and Ferdinand de Saussure 's development of the laryngeal theory may be considered the beginning of "modern" Indo-European studies. The generation of Indo-Europeanists active in the last third of the 20th century (such as Calvert Watkins , Jochem Schindler , and Helmut Rix ) developed a better understanding of morphology and of ablaut in
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#173284436968110354-528: The Anatolian and Tocharian language families, in that order. The " tree model " is considered an appropriate representation of the genealogical history of a language family if communities do not remain in contact after their languages have started to diverge. In this case, subgroups defined by shared innovations form a nested pattern. The tree model is not appropriate in cases where languages remain in contact as they diversify; in such cases subgroups may overlap, and
10521-400: The Anatolian subgroup left the Indo-European parent language comparatively late, approximately at the same time as Indo-Iranian and later than the Greek or Armenian divisions. A third view, especially prevalent in the so-called French school of Indo-European studies, holds that extant similarities in non- satem languages in general—including Anatolian—might be due to their peripheral location in
10688-466: The Ancient Greek pantheon, poets composed the Homeric Hymns (a group of thirty-three songs). Gregory Nagy (1992) regards "the larger Homeric Hymns as simple preludes (compared with Theogony ), each of which invokes one god." The gods of Greek mythology are described as having essentially corporeal but ideal bodies. According to Walter Burkert , the defining characteristic of Greek anthropomorphism
10855-558: The Bronze Age in the form of Mycenaean Greek and the Anatolian languages of Hittite and Luwian . The oldest records are isolated Hittite words and names—interspersed in texts that are otherwise in the unrelated Akkadian language , a Semitic language —found in texts of the Assyrian colony of Kültepe in eastern Anatolia dating to the 20th century BC. Although no older written records of
11022-549: The Greek leaders (including the wanderings of Odysseus and Aeneas (the Aeneid ), and the murder of Agamemnon) were told in two epics, the Returns (the lost Nostoi ) and Homer's Odyssey . The Trojan cycle also includes the adventures of the children of the Trojan generation (e.g., Orestes and Telemachus ). The Trojan War provided a variety of themes and became a main source of inspiration for Ancient Greek artists (e.g. metopes on
11189-481: The Greek verbs odussomai ( ὀδύσσομαι ) "to be wroth against, to hate", to oduromai ( ὀδύρομαι ) "to lament, bewail", or even to ollumi ( ὄλλυμι ) "to perish, to be lost". Homer relates it to various forms of this verb in references and puns. In Book 19 of the Odyssey , where Odysseus' early childhood is recounted, Euryclea asks the boy's grandfather Autolycus to name him. Euryclea seems to suggest
11356-468: The Greek world and noted the stories they heard, supplied numerous local myths and legends, often giving little-known alternative versions. Herodotus in particular, searched the various traditions he encountered and found the historical or mythological roots in the confrontation between Greece and the East. Herodotus attempted to reconcile origins and the blending of differing cultural concepts. The poetry of
11523-642: The Indo-Iranian branch. All Indo-European languages are descended from a single prehistoric language, linguistically reconstructed as Proto-Indo-European , spoken sometime during the Neolithic or early Bronze Age . The geographical location where it was spoken, the Proto-Indo-European homeland , has been the object of many competing hypotheses; the academic consensus supports the Kurgan hypothesis , which posits
11690-543: The Olympians, the Greeks worshipped various gods of the countryside, the satyr-god Pan , Nymphs (spirits of rivers), Naiads (who dwelled in springs), Dryads (who were spirits of the trees), Nereids (who inhabited the sea), river gods, Satyrs , and others. In addition, there were the dark powers of the underworld, such as the Erinyes (or Furies), said to pursue those guilty of crimes against blood-relatives. In order to honor
11857-736: The Roman writer styled as Pseudo- Hyginus , the Imagines of Philostratus the Elder and Philostratus the Younger , and the Descriptions of Callistratus . Finally, several Byzantine Greek writers provide important details of myth, much derived from earlier now lost Greek works. These preservers of myth include Arnobius , Hesychius , the author of the Suda , John Tzetzes , and Eustathius . They often treat mythology from
12024-539: The Trojan War and reassert his place as rightful king of Ithaca. Homebound from Troy, after a raid on Ismarus in the land of the Cicones , he and his twelve ships are driven off course by storms. They visit the lethargic Lotus-Eaters and are captured by the Cyclops Polyphemus while visiting his island. After Polyphemus eats several of his men, he and Odysseus have a discussion and Odysseus tells Polyphemus his name
12191-535: The Trojan War in Homer's account. Along with Nestor and Idomeneus he is one of the most trusted counsellors and advisors. He always champions the Achaean cause, especially when others question Agamemnon's command, as in one instance when Thersites speaks against him. When Agamemnon, to test the morale of the Achaeans, announces his intentions to depart Troy, Odysseus restores order to the Greek camp. Later on, after many of
12358-574: The Trojan War. In a famous passage, Dante has Odysseus relate a different version of his voyage and death from the one told by Homer. He tells how he set out with his men from Circe's island for a journey of exploration to sail beyond the Pillars of Hercules and into the Western sea to find what adventures awaited them. Men, says Ulisse, are not made to live like brutes, but to follow virtue and knowledge. After travelling west and south for five months, they see in
12525-514: The Trojan cycle, as well as the adventures of Heracles. These visual representations of myths are important for two reasons. Firstly, many Greek myths are attested on vases earlier than in literary sources: of the twelve labors of Heracles, for example, only the Cerberus adventure occurs in a contemporary literary text. Secondly, visual sources sometimes represent myths or mythical scenes that are not attested in any extant literary source. In some cases,
12692-456: The age when gods lived alone and the age when divine interference in human affairs was limited was a transitional age in which gods and mortals moved together. These were the early days of the world when the groups mingled more freely than they did later. Most of these tales were later told by Ovid's Metamorphoses and they are often divided into two thematic groups: tales of love, and tales of punishment. Tales of love often involve incest, or
12859-544: The aid of the Achaeans, because an oracle had stated that Troy could not be taken without him. A great warrior, Pyrrhus is also called Neoptolemus (Greek for "new warrior"). Upon the success of the mission, Odysseus gives Achilles' armour to him. It is learned that the war can not be won without the poisonous arrows of Heracles , which are owned by the abandoned Philoctetes . Odysseus and Diomedes (or, according to some accounts, Odysseus and Neoptolemus ) leave to retrieve them. Upon their arrival, Philoctetes (still suffering from
13026-405: The ancient Greeks' cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of mythmaking itself. The Greek myths were initially propagated in an oral-poetic tradition most likely by Minoan and Mycenaean singers starting in the 18th century BC; eventually the myths of
13193-476: The appropriation or invention of some important cultural artifact, as when Prometheus steals fire from the gods, when Tantalus steals nectar and ambrosia from Zeus' table and gives it to his subjects—revealing to them the secrets of the gods, when Prometheus or Lycaon invents sacrifice, when Demeter teaches agriculture and the Mysteries to Triptolemus , or when Marsyas invents the aulos and enters into
13360-605: The army of the dead." Another important difference between the hero cult and the cult of gods is that the hero becomes the centre of local group identity. The monumental events of Heracles are regarded as the dawn of the age of heroes. To the Heroic Age are also ascribed three great events: the Argonautic expedition, the Theban Cycle , and the Trojan War . Some scholars believe that behind Heracles' complicated mythology there
13527-450: The arrival of Dionysus to establish his cult in Thrace was also the subject of an Aeschylean trilogy. In another tragedy, Euripides' The Bacchae , the king of Thebes , Pentheus , is punished by Dionysus, because he disrespected the god and spied on his Maenads , the female worshippers of the god. In another story, based on an old folktale-motif, and echoing a similar theme, Demeter
13694-517: The basis for the collection; however, the "Library" discusses events that occurred long after his death, hence the name Pseudo-Apollodorus. Among the earliest literary sources are Homer 's two epic poems, the Iliad and the Odyssey . Other poets completed the Epic Cycle , but these later and lesser poems now are lost almost entirely. Despite their traditional name, the Homeric Hymns have no direct connection with Homer. The oldest are choral hymns from
13861-409: The beginnings of the universe in human language. The most widely accepted version at the time, although a philosophical account of the beginning of things, is reported by Hesiod , in his Theogony . He begins with Chaos , a yawning nothingness. Next comes Gaia (Earth), "the ever-sure foundation of all", and then Tartarus , "in the depth of the wide-pathed Earth", and Eros (Love), "fairest among
14028-408: The behest of Menelaus' brother Agamemnon , seeks to disprove Odysseus' madness and places Telemachus , Odysseus' infant son, in front of the plow. Odysseus veers the plow away from his son, thus exposing his stratagem. Odysseus holds a grudge against Palamedes during the war for dragging him away from his home. Odysseus and other envoys of Agamemnon travel to Scyros to recruit Achilles because of
14195-479: The better man, Achilles or Odysseus. Pausanias at the Description of Greece writes that at Pheneus there was a bronze statue of Poseidon, surnamed Hippios ( Ancient Greek : Ἵππιος ), meaning of horse , which according to the legends was dedicated by Odysseus and also a sanctuary of Artemis which was called Heurippa ( Ancient Greek : Εὑρίππα ), meaning horse finder , and was founded by Odysseus. According to
14362-433: The cannibalistic Laestrygonians . Odysseus' ship is the only one to escape. He sails on and visits the witch-goddess Circe . She turns half of his men into swine after feeding them cheese and wine. Hermes warns Odysseus about Circe and gives him a drug called moly , which resists Circe's magic. Circe, being attracted to Odysseus' resistance, falls in love with him and releases his men. Odysseus and his crew remain with her on
14529-502: The composition of the story of the Argonauts is earlier than Odyssey , which shows familiarity with the exploits of Jason (the wandering of Odysseus may have been partly founded on it). In ancient times, the expedition was regarded as a historical fact, an incident in the opening up of the Black Sea to Greek commerce and colonization. It was also extremely popular, forming a cycle to which
14696-447: The concept and ritual. The age in which the heroes lived is known as the Heroic age . The epic and genealogical poetry created cycles of stories clustered around particular heroes or events and established the family relationships between the heroes of different stories; they thus arranged the stories in sequence. According to Ken Dowden (1992), "there is even a saga effect: We can follow
14863-512: The conniving king. Odysseus is said to have a younger sister, Ctimene , who went to Same to be married and is mentioned by the swineherd Eumaeus, whom she grew up alongside, in book 15 of the Odyssey . Odysseus himself, under the guise of an old beggar, gives the swineherd in Ithaca a fictitious genealogy: "From broad Crete I declare that I am come by lineage, the son of a wealthy man. And many other sons too were born and bred in his halls, true sons of
15030-515: The contest. Having done so, he proceeds to slaughter the suitors (beginning with Antinous whom he finds drinking from Odysseus' cup) with help from Telemachus and two of Odysseus' servants, Eumaeus the swineherd and Philoetius the cowherd. Odysseus tells the serving women who slept with the suitors to clean up the mess of corpses and then has those women hanged in terror. He tells Telemachus that he will replenish his stocks by raiding nearby islands. Odysseus has now revealed himself in all his glory (with
15197-400: The culture, arts, and literature of Western civilization and remains part of Western heritage and language. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes. Greek mythology is known today primarily from Greek literature and representations on visual media dating from
15364-457: The dead. Influences from other cultures always afforded new themes. According to Classical-era mythology, after the overthrow of the Titans, the new pantheon of gods and goddesses was confirmed. Among the principal Greek gods were the Olympians, residing on Mount Olympus under the eye of Zeus. (The limitation of their number to twelve seems to have been a comparatively modern idea.) Besides
15531-507: The deathless gods". Without male assistance, Gaia gave birth to Uranus (the Sky) who then fertilized her. From that union were born first the Titans —six males: Coeus , Crius , Cronus , Hyperion , Iapetus , and Oceanus ; and six females: Mnemosyne , Phoebe , Rhea , Theia , Themis , and Tethys . After Cronus was born, Gaia and Uranus decreed no more Titans were to be born. They were followed by
15698-467: The decoration of votive gifts and many other artifacts. Geometric designs on pottery of the eighth century BC depict scenes from the Epic Cycle as well as the adventures of Heracles . In the succeeding Archaic , Classical , and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has had an extensive influence on
15865-457: The disguised hero that whoever can string Odysseus' rigid bow and shoot an arrow through twelve axe shafts may have her hand. According to Bernard Knox , "For the plot of the Odyssey , of course, her decision is the turning point, the move that makes possible the long-predicted triumph of the returning hero". Odysseus' identity is discovered by the housekeeper, Eurycleia , as she is washing his feet and discovers an old scar Odysseus received during
16032-527: The distance a great mountain rising from the sea (this is Purgatory , in Dante's cosmology) before a storm sinks them. Dante did not have access to the original Greek texts of the Homeric epics, so his knowledge of their subject-matter was based only on information from later sources, chiefly Virgil 's Aeneid but also Ovid ; hence the discrepancy between Dante and Homer. Greek mythology Greek mythology
16199-610: The divine-focused Theogony and Homeric Hymns in both size and popularity. Under the influence of Homer the "hero cult" leads to a restructuring in spiritual life, expressed in the separation of the realm of the gods from the realm of the dead (heroes), of the Chthonic from the Olympian. In the Works and Days , Hesiod makes use of a scheme of Four Ages of Man (or Races): Golden, Silver, Bronze, and Iron. These races or ages are separate creations of
16366-476: The earlier part of the so-called Lyric age . Hesiod , a possible contemporary with Homer, offers in his Theogony ( Origin of the Gods ) the fullest account of the earliest Greek myths, dealing with the creation of the world, the origin of the gods, Titans , and Giants , as well as elaborate genealogies, folktales, and aetiological myths. Hesiod's Works and Days , a didactic poem about farming life, also includes
16533-468: The evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued. The earlier inhabitants of the Balkan Peninsula were an agricultural people who, using animism , assigned
16700-650: The existence of an earlier ancestor language, which he called "a common source" but did not name: The Sanscrit [ sic ] language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists. Thomas Young first used
16867-485: The family relationships between the Indo-European languages, and the reconstruction of their common source, was central to the development of the methodology of historical linguistics as an academic discipline in the 19th century. The Indo-European language family is not considered by the current academic consensus in the field of linguistics to have any genetic relationships with other language families, although several disputed hypotheses propose such relations. During
17034-405: The fates of some families in successive generations." After the rise of the hero cult, gods and heroes constitute the sacral sphere and are invoked together in oaths and prayers which are addressed to them. Burkert (2002) notes that "the roster of heroes, again in contrast to the gods, is never given fixed and final form. Great gods are no longer born, but new heroes can always be raised up from
17201-504: The first known representation of a myth in geometric art predates its first known representation in late archaic poetry, by several centuries. In the Archaic ( c. 750 – c. 500 BC ), Classical ( c. 480 –323 BC), and Hellenistic (323–146 BC) periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has changed over time to accommodate
17368-478: The first time news of his own household, threatened by the greed of Penelope 's suitors . Odysseus also talks to his fallen war comrades and the mortal shade of Heracles . Odysseus and his men return to Circe's island, and she advises them on the remaining stages of the journey. They skirt the land of the Sirens , pass between the six-headed monster Scylla and the whirlpool Charybdis , where they row directly between
17535-454: The foundation of many Italic cities. This would seem to contradict The Odyssey , which says that Odysseus' family line can only produce a single child per generation by the order of Zeus, with Telemachus already existing as that sole heir. However, the Odyssey also notes the existence of Odysseus's sister, Ctimene. The most famous of the other children are: He figures in the end of the story of King Telephus of Mysia . The last poem in
17702-404: The funeral games for Patroclus, Odysseus becomes involved in a wrestling match with Ajax "The Greater" and foot race with Ajax "The Lesser", son of Oileus and Nestor's son Antilochus . He draws the wrestling match, and with the help of the goddess Athena , he wins the race. Odysseus has traditionally been viewed as Achilles' antithesis in the Iliad : while Achilles' anger is all-consuming and of
17869-538: The gender or the verb system) have been interpreted alternately as archaic debris or as innovations due to prolonged isolation. Points proffered in favour of the Indo-Hittite hypothesis are the (non-universal) Indo-European agricultural terminology in Anatolia and the preservation of laryngeals. However, in general this hypothesis is considered to attribute too much weight to the Anatolian evidence. According to another view,
18036-416: The genitive suffix -ī ; the superlative suffix -m̥mo ; the change of /p/ to /kʷ/ before another /kʷ/ in the same word (as in penkʷe > *kʷenkʷe > Latin quīnque , Old Irish cóic ); and the subjunctive morpheme -ā- . This evidence was prominently challenged by Calvert Watkins , while Michael Weiss has argued for the subgroup. Evidence for a relationship between Greek and Armenian includes
18203-414: The girl is to be wed to Achilles . Odysseus' attempts to avoid his sacred oath to defend Menelaus and Helen offended Roman notions of duty, and the many stratagems and tricks that he employed to get his way offended Roman notions of honour. Odysseus is probably best known as the eponymous hero of the Odyssey . This epic describes his travails, which lasted for 10 years, as he tries to return home after
18370-466: The gods, the Golden Age belonging to the reign of Cronos, the subsequent races to the creation of Zeus . The presence of evil was explained by the myth of Pandora , when all of the best of human capabilities, save hope, had been spilled out of her overturned jar. In Metamorphoses , Ovid follows Hesiod's concept of the four ages. "Myths of origin" or " creation myths " represent an attempt to explain
18537-768: The great wandering womanizers". Ovid also gives a detailed account of the contest between Ulysses and Ajax for the armour of Achilles. Greek legend tells of Ulysses as the founder of Lisbon , Portugal , calling it Ulisipo or Ulisseya , during his twenty-year errand on the Mediterranean and Atlantic seas. Olisipo was Lisbon's name in the Roman Empire. This folk etymology is recounted by Strabo based on Asclepiades of Myrlea 's words, by Pomponius Mela , by Gaius Julius Solinus (3rd century AD), and would later be reiterated by Camões in his epic poem Os Lusíadas (first printed in 1572). In one version of Odysseus's end, he
18704-425: The heel. Achilles' heel was the only part of his body which was not invulnerable to damage by human weaponry. Before they could take Troy, the Greeks had to steal from the citadel the wooden image of Pallas Athena (the Palladium ). Finally, with Athena's help, they built the Trojan Horse . Despite the warnings of Priam's daughter Cassandra , the Trojans were persuaded by Sinon , a Greek who feigned desertion, to take
18871-470: The heroes leave the battlefield due to injuries (including Odysseus and Agamemnon), Odysseus once again persuades Agamemnon not to withdraw. Along with two other envoys, he is chosen in the failed embassy to try to persuade Achilles to return to combat. When Hector proposes a single combat duel, Odysseus is one of the Danaans who reluctantly volunteered to battle him. Telamonian Ajax ("The Greater"), however,
19038-539: The heroes of the Trojan War and its aftermath became part of the oral tradition of Homer 's epic poems , the Iliad and the Odyssey . Two poems by Homer's near contemporary Hesiod , the Theogony and the Works and Days , contain accounts of the genesis of the world, the succession of divine rulers, the succession of human ages, the origin of human woes, and the origin of sacrificial practices. Myths are also preserved in
19205-709: The highest social prestige through his appointment as official ancestor of the Dorian kings. This probably served as a legitimation for the Dorian migrations into the Peloponnese . Hyllus , the eponymous hero of one Dorian phyle , became the son of Heracles and one of the Heracleidae or Heraclids (the numerous descendants of Heracles, especially the descendants of Hyllus —other Heracleidae included Macaria , Lamos, Manto , Bianor , Tlepolemus , and Telephus ). These Heraclids conquered
19372-566: The homeland to be the Pontic–Caspian steppe in what is now Ukraine and southern Russia , associated with the Yamnaya culture and other related archaeological cultures during the 4th millennium BC to early 3rd millennium BC. By the time the first written records appeared, Indo-European had already evolved into numerous languages spoken across much of Europe , South Asia , and part of Western Asia . Written evidence of Indo-European appeared during
19539-420: The horse inside the walls of Troy as an offering to Athena; the priest Laocoon, who tried to have the horse destroyed, was killed by sea-serpents. At night the Greek fleet returned, and the Greeks from the horse opened the gates of Troy. In the total sack that followed, Priam and his remaining sons were slaughtered; the Trojan women passed into slavery in various cities of Greece. The adventurous homeward voyages of
19706-567: The individual Indo-European languages with the most native speakers are English, Spanish, Portuguese, Russian, Hindustani , Bengali , Punjabi , French and German each with over 100 million native speakers; many others are small and in danger of extinction. In total, 46% of the world's population (3.2 billion people) speaks an Indo-European language as a first language —by far the highest of any language family. There are about 445 living Indo-European languages, according to an estimate by Ethnologue , with over two-thirds (313) of them belonging to
19873-460: The island for one year, while they feast and drink. Finally, Odysseus' men convince him to leave for Ithaca. Guided by Circe's instructions, Odysseus and his crew cross the ocean and reach a harbor at the western edge of the world, where Odysseus sacrifices to the dead and summons the spirit of the old prophet Tiresias for advice. Next Odysseus meets the spirit of his own mother, who had died of grief during his long absence. From her, he learns for
20040-439: The king's daughters, and then having his companions imitate the noises of an enemy's attack on the island (most notably, making a blast of a trumpet heard), which prompted Achilles to reveal himself by picking a weapon to fight back, and together they departed for the Trojan War. The story of the death of Palamedes has many versions. According to some, Odysseus never forgives Palamedes for unmasking his feigned madness and plays
20207-470: The legends Odysseus lost his mares and traversed Greece in search of them. He found them on that site in Pheneus. Pausanias adds that according to the people of Pheneus, when Odysseus found his mares he decided to keep horses in the land of Pheneus, just as he reared his cows. The people of Pheneus also pointed out to him writing, purporting to be instructions of Odysseus to those tending his mares. As Ulysses, he
20374-470: The master of the winds, who gives Odysseus a leather bag containing all the winds, except the west wind, a gift that should have ensured a safe return home. However, the sailors foolishly open the bag while Odysseus sleeps, thinking that it contains gold. All of the winds fly out, and the resulting storm drives the ships back the way they had come, just as Ithaca comes into sight. After pleading in vain with Aeolus to help them again, they re-embark and encounter
20541-576: The middle of the Archaic period, myths about relationships between male gods and male heroes became more and more frequent, indicating the parallel development of pedagogic pederasty ( παιδικὸς ἔρως , eros paidikos ), thought to have been introduced around 630 BC. By the end of the fifth-century BC, poets had assigned at least one eromenos , an adolescent boy who was their sexual companion, to every important god except Ares and many legendary figures. Previously existing myths, such as those of Achilles and Patroclus , also then were cast in
20708-460: The more striking features shared by Italic languages (Latin, Oscan, Umbrian, etc.) might well be areal features . More certainly, very similar-looking alterations in the systems of long vowels in the West Germanic languages greatly postdate any possible notion of a proto-language innovation (and cannot readily be regarded as "areal", either, because English and continental West Germanic were not
20875-564: The myth of the voyage of Jason and the Argonauts to retrieve the Golden Fleece from the mythical land of Colchis . In the Argonautica , Jason is impelled on his quest by king Pelias , who receives a prophecy that a man with one sandal would be his nemesis . Jason loses a sandal in a river, arrives at the court of Pelias, and the epic is set in motion. Nearly every member of the next generation of heroes, as well as Heracles, went with Jason in
21042-475: The mythological details about gods and heroes. The evidence about myths and rituals at Mycenaean and Minoan sites is entirely monumental, as the Linear B script (an ancient form of Greek found in both Crete and mainland Greece) was used mainly to record inventories, although certain names of gods and heroes have been tentatively identified. Geometric designs on pottery of the eighth-century BC depict scenes from
21209-525: The myths of Prometheus , Pandora , and the Five Ages . The poet advises on the best way to succeed in a dangerous world, rendered yet more dangerous by its gods. Lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar , Bacchylides and Simonides , and bucolic poets such as Theocritus and Bion , relate individual mythological incidents. Additionally, myth
21376-415: The name is of non-Greek origin, possibly not even Indo-European , with an unknown etymology. Robert S. P. Beekes has suggested a Pre-Greek origin. In Etruscan religion the name (and stories) of Odysseus were adopted under the name Uthuze ( Uθuze ), which has been interpreted as a parallel borrowing from a preceding Minoan form of the name (possibly *Oduze , pronounced /'ot͡θut͡se/); this theory
21543-485: The one-eyed Cyclopes and the Hecatoncheires or Hundred-Handed Ones, who were both thrown into Tartarus by Uranus. This made Gaia furious. Cronus ("the wily, youngest and most terrible of Gaia 's children") was convinced by Gaia to castrate his father. He did this and became the ruler of the Titans with his sister-wife, Rhea, as his consort, and the other Titans became his court. A motif of father-against-son conflict
21710-468: The only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus. This work attempts to reconcile the contradictory tales of the poets and provides a grand summary of traditional Greek mythology and heroic legends. Apollodorus of Athens lived from c. 180 BC to c. 125 BC and wrote on many of these topics. His writings may have formed
21877-477: The original Proto-Indo-European population remain, some aspects of their culture and their religion can be reconstructed from later evidence in the daughter cultures. The Indo-European family is significant to the field of historical linguistics as it possesses the second-longest recorded history of any known family, after the Afroasiatic Egyptian language and Semitic languages . The analysis of
22044-460: The other something like Ulixes, who were combined into one complex personality." However, the change between d and l is common also in some Indo-European and Greek names, and the Latin form is supposed to be derived from the Etruscan Uthuze (see below), which perhaps accounts for some of the phonetic innovations. The etymology of the name is unknown. Ancient authors linked the name to
22211-465: The other three immortal. Circe married Telemachus, and Telegonus married Penelope by the advice of Athena. According to what seems to be later tradition, Odysseus was resurrected by Circe after his death at the hands of Telegonus. Afterward, he marries Telemachus with Cassiphone , the daughter whom Odysseus had with Circe. In 5th century BC Athens , tales of the Trojan War were popular subjects for tragedies . Odysseus figures centrally or indirectly in
22378-557: The perfect active particle -s fixed to the stem, link this group closer to Anatolian languages and Tocharian. Shared features with Balto-Slavic languages, on the other hand (especially present and preterit formations), might be due to later contacts. The Indo-Hittite hypothesis proposes that the Indo-European language family consists of two main branches: one represented by the Anatolian languages and another branch encompassing all other Indo-European languages. Features that separate Anatolian from all other branches of Indo-European (such as
22545-454: The problem of the devolution of power and of the mode of accession to sovereignty. The twins Atreus and Thyestes with their descendants played the leading role in the tragedy of the devolution of power in Mycenae. The Theban Cycle deals with events associated especially with Cadmus , the city's founder, and later with the doings of Laius and Oedipus at Thebes; a series of stories that lead to
22712-617: The reading of Tiresias' prophecy in The Odyssey that Odysseus will have a gentle death in old age after making it home, the Telogony claims that he met his death at the hands of Telegonus , his son with Circe, after a misunderstanding. Telegonus attacked his father with a poisoned spear, given to him by Circe. Before dying, Odysseus recognized his son. Telegonus then brought back his father's corpse to Aeaea, together with Penelope and Odysseus' son by her, Telemachus. After burying Odysseus, Circe made
22879-461: The regular change of the second laryngeal to a at the beginnings of words, as well as terms for "woman" and "sheep". Greek and Indo-Iranian share innovations mainly in verbal morphology and patterns of nominal derivation. Relations have also been proposed between Phrygian and Greek, and between Thracian and Armenian. Some fundamental shared features, like the aorist (a verb form denoting action without reference to duration or completion) having
23046-504: The seduction or rape of a mortal woman by a male god, resulting in heroic offspring. The stories generally suggest that relationships between gods and mortals are something to avoid; even consenting relationships rarely have happy endings. In a few cases, a female divinity mates with a mortal man, as in the Homeric Hymn to Aphrodite , where the goddess lies with Anchises to produce Aeneas . The second type (tales of punishment) involves
23213-575: The ship Argo to fetch the Golden Fleece. This generation also included Theseus , who went to Crete to slay the Minotaur ; Atalanta , the female heroine, and Meleager , who once had an epic cycle of his own to rival the Iliad and Odyssey . Pindar , Apollonius and the Bibliotheca endeavor to give full lists of the Argonauts. Although Apollonius wrote his poem in the 3rd century BC,
23380-537: The similarity among certain Asian and European languages and theorized that they were derived from a primitive common language that he called Scythian. He included in his hypothesis Dutch , Albanian , Greek , Latin , Persian , and German , later adding Slavic , Celtic , and Baltic languages . However, Van Boxhorn's suggestions did not become widely known and did not stimulate further research. Ottoman Turkish traveler Evliya Çelebi visited Vienna in 1665–1666 as part of
23547-483: The society while the beliefs were held. After they ceased to become religious beliefs, few would have known the rites and rituals. Allusions often existed, however, to aspects that were quite public. Images existed on pottery and religious artwork that were interpreted and more likely, misinterpreted in many diverse myths and tales. A few fragments of these works survive in quotations by Neoplatonist philosophers and recently unearthed papyrus scraps. One of these scraps,
23714-465: The sons of Atreus here, nor need the frauds of sly Ulysses fear." While the Greeks admired his cunning and deceit, these qualities did not recommend themselves to the Romans, who possessed a rigid sense of honour. In Euripides' tragedy Iphigenia at Aulis , having convinced Agamemnon to consent to the sacrifice of his daughter, Iphigenia, to appease the goddess Artemis , Odysseus facilitates the immolation by telling Iphigenia's mother, Clytemnestra , that
23881-434: The source of all the Germanic languages. In the 21st century, several attempts have been made to model the phylogeny of Indo-European languages using Bayesian methodologies similar to those applied to problems in biological phylogeny. Although there are differences in absolute timing between the various analyses, there is much commonality between them, including the result that the first known language groups to diverge were
24048-600: The standard scientific term. A number of other synonymous terms have also been used. Franz Bopp wrote in 1816 On the conjugational system of the Sanskrit language compared with that of Greek, Latin, Persian and Germanic and between 1833 and 1852 he wrote Comparative Grammar . This marks the beginning of Indo-European studies as an academic discipline. The classical phase of Indo-European comparative linguistics leads from this work to August Schleicher 's 1861 Compendium and up to Karl Brugmann 's Grundriss , published in
24215-550: The stone, which had been sitting in Cronus's stomach all this time. Zeus then challenged Cronus to war for the kingship of the gods. At last, with the help of the Cyclopes (whom Zeus freed from Tartarus), Zeus and his siblings were victorious, while Cronus and the Titans were hurled down to imprisonment in Tartarus . Zeus was plagued by the same concern, and after a prophecy that the offspring of his first wife, Metis , would give birth to
24382-406: The stony hearts of the underworld gods in his descent to Hades . When Hermes invents the lyre in the Homeric Hymn to Hermes , the first thing he does is sing about the birth of the gods. Hesiod's Theogony is not only the fullest surviving account of the gods but also the fullest surviving account of the archaic poet's function, with its long preliminary invocation to the Muses . Theogony also
24549-475: The striking similarities among three of the oldest languages known in his time: Latin , Greek , and Sanskrit , to which he tentatively added Gothic , Celtic , and Persian , though his classification contained some inaccuracies and omissions. In one of the most famous quotations in linguistics, Jones made the following prescient statement in a lecture to the Asiatic Society of Bengal in 1786, conjecturing
24716-422: The tale known to us through tragedy (e.g. Sophocles' Oedipus Rex ) and later mythological accounts. Greek mythology culminates in the Trojan War, fought between Greece and Troy , and its aftermath. In Homer's works, such as the Iliad , the chief stories have already taken shape and substance, and individual themes were elaborated later, especially in Greek drama. The Trojan War also elicited great interest in
24883-528: The term Indo-European in 1813, deriving it from the geographical extremes of the language family: from Western Europe to North India . A synonym is Indo-Germanic ( Idg. or IdG. ), specifying the family's southeasternmost and northwesternmost branches. This first appeared in French ( indo-germanique ) in 1810 in the work of Conrad Malte-Brun ; in most languages this term is now dated or less common than Indo-European , although in German indogermanisch remains
25050-456: The thick of heavy fighting. During the funeral games for Achilles, Odysseus competes once again with Ajax. Thetis says that the arms of Achilles will go to the bravest of the Greeks, but only these two warriors dare lay claim to that title. The two Argives became embroiled in a heavy dispute about one another's merits to receive the reward. The Greeks dither out of fear in deciding a winner, because they did not want to insult one and have him abandon
25217-481: The two. However, Scylla drags the boat towards her by grabbing the oars and eats six men. They land on the island of Thrinacia . There, Odysseus' men ignore the warnings of Tiresias and Circe and hunt down the sacred cattle of the sun god Helios . Helios tells Zeus what happened and demands Odysseus' men be punished or else he will take the sun and shine it in the Underworld. Zeus fulfills Helios' demands by causing
25384-629: The variants Oliseus ( Ὀλισεύς ), Olyseus ( Ὀλυσεύς ), Olysseus ( Ὀλυσσεύς ), Olyteus ( Ὀλυτεύς ), Olytteus ( Ὀλυττεύς ) and Ōlysseus ( Ὠλυσσεύς ). The form Oulixēs ( Οὐλίξης ) is attested in an early source in Magna Graecia ( Ibycus , according to Diomedes Grammaticus ), while the Greek grammarian Aelius Herodianus has Oulixeus ( Οὐλιξεύς ). In Latin , he was known as Ulixēs or (considered less correct) Ulyssēs . Some have supposed that "there may originally have been two separate figures, one called something like Odysseus,
25551-501: The wake of Kuryłowicz 's 1956 Apophony in Indo-European, who in 1927 pointed out the existence of the Hittite consonant ḫ. Kuryłowicz's discovery supported Ferdinand de Saussure's 1879 proposal of the existence of coefficients sonantiques , elements de Saussure reconstructed to account for vowel length alternations in Indo-European languages. This led to the so-called laryngeal theory , a major step forward in Indo-European linguistics and
25718-528: The war effort. Nestor suggests that they allow the captive Trojans to decide the winner. The accounts of the Odyssey disagree, suggesting that the Greeks themselves hold a secret vote. In any case, Odysseus is the winner. Enraged and humiliated, Ajax is driven mad by Athena. When he returns to his senses, in shame at how he has slaughtered livestock in his madness, Ajax kills himself by the sword that Hector had given him after their duel. Together with Diomedes, Odysseus fetches Achilles' son, Pyrrhus , to come to
25885-564: The war of the Seven against Thebes and the eventual pillage of that city at the hands of the Epigoni . (It is not known whether the Seven figured in early epic.) As far as Oedipus is concerned, early epic accounts seem to have him continuing to rule at Thebes after the revelation that Iokaste was his mother, and subsequently marrying a second wife who becomes the mother of his children—markedly different from
26052-449: The weapons hidden among an array of adornment gifts for the daughters of their host. Odysseus arranges further for the sounding of a battle horn, which prompts Achilles to clutch a weapon and show his trained disposition. With his disguise foiled, he is exposed and joins Agamemnon's call to arms among the Hellenes . Odysseus is represented as one of the most influential Greek champions during
26219-434: The world" may be divided into three or four broader periods: While the age of gods often has been of more interest to contemporary students of myth, the Greek authors of the archaic and classical eras had a clear preference for the age of heroes, establishing a chronology and record of human accomplishments after the questions of how the world came into being were explained. For example, the heroic Iliad and Odyssey dwarfed
26386-460: The wound) is seen still to be enraged at the Danaans , especially at Odysseus, for abandoning him. Although his first instinct is to shoot Odysseus, his anger is eventually diffused by Odysseus' persuasive powers and the influence of the gods. Odysseus returns to the Argive camp with Philoctetes and his arrows. Perhaps Odysseus' most famous contribution to the Greek war effort is devising the strategy of
26553-593: Was central to classical Athenian drama . The tragic playwrights Aeschylus , Sophocles , and Euripides took most of their plots from myths of the age of heroes and the Trojan War. Many of the great tragic stories (e.g. Agamemnon and his children, Oedipus , Jason , Medea , etc.) took on their classic form in these tragedies. The comic playwright Aristophanes also used myths, in The Birds and The Frogs . Historians Herodotus and Diodorus Siculus , and geographers Pausanias and Strabo , who traveled throughout
26720-478: Was insured by the constant use of nectar and ambrosia , by which the divine blood was renewed in their veins. Each god descends from his or her own genealogy, pursues differing interests, has a certain area of expertise, and is governed by a unique personality; however, these descriptions arise from a multiplicity of archaic local variants, which do not always agree with one another. When these gods are called upon in poetry, prayer, or cult, they are referred to by
26887-597: Was made by Filippo Sassetti , a merchant born in Florence in 1540, who travelled to the Indian subcontinent. Writing in 1585, he noted some word similarities between Sanskrit and Italian (these included devaḥ / dio "God", sarpaḥ / serpe "serpent", sapta / sette "seven", aṣṭa / otto "eight", and nava / nove "nine"). However, neither Stephens' nor Sassetti's observations led to further scholarly inquiry. In 1647, Dutch linguist and scholar Marcus Zuerius van Boxhorn noted
27054-592: Was probably a real man, perhaps a chieftain-vassal of the kingdom of Argos . Some scholars suggest the story of Heracles is an allegory for the sun's yearly passage through the twelve constellations of the zodiac. Others point to earlier myths from other cultures, showing the story of Heracles as a local adaptation of hero myths already well established. Traditionally, Heracles was the son of Zeus and Alcmene , granddaughter of Perseus . His fantastic solitary exploits, with their many folk-tale themes, provided much material for popular legend. According to Burkert (2002), "He
27221-511: Was repeated when Cronus was confronted by his son, Zeus . Because Cronus had betrayed his father, he feared that his offspring would do the same, and so each time Rhea gave birth, he snatched up the child and ate it. Rhea hated this and tricked him by hiding Zeus and wrapping a stone in a baby's blanket, which Cronus ate. When Zeus was full-grown, he fed Cronus a drugged drink which caused him to vomit, throwing up Rhea's other children, including Poseidon , Hades , Hestia , Demeter , and Hera , and
27388-583: Was searching for her daughter, Persephone , having taken the form of an old woman called Doso, and received a hospitable welcome from Celeus , the King of Eleusis in Attica . As a gift to Celeus, because of his hospitality, Demeter planned to make his son Demophon a god, but she was unable to complete the ritual because his mother Metanira walked in and saw her son in the fire and screamed in fright, which angered Demeter, who lamented that foolish mortals do not understand
27555-522: Was the bow but frequently also the club. Vase paintings demonstrate the unparalleled popularity of Heracles, his fight with the lion being depicted many hundreds of times. Heracles also entered Etruscan and Roman mythology and cult, and the exclamation "mehercule" became as familiar to the Romans as "Herakleis" was to the Greeks. In Italy he was worshipped as a god of merchants and traders, although others also prayed to him for his characteristic gifts of good luck or rescue from danger. Heracles attained
27722-431: Was the goddess of love and beauty, Ares was the god of war, Hades the ruler of the underworld, and Athena the goddess of wisdom and courage. Some gods, such as Apollo and Dionysus , revealed complex personalities and mixtures of functions, while others, such as Hestia (literally "hearth") and Helios (literally "sun"), were little more than personifications. The most impressive temples tended to be dedicated to
27889-499: Was the subject of many lost poems, including those attributed to Orpheus, Musaeus , Epimenides , Abaris , and other legendary seers, which were used in private ritual purifications and mystery-rites . There are indications that Plato was familiar with some version of the Orphic theogony. A silence would have been expected about religious rites and beliefs, however, and that nature of the culture would not have been reported by members of
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