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67-514: The stadium was opened in 1960 during the tenure of Chief Obafemi Awolowo who was serving as the Premier of the Western Region at the time. It was named Liberty Stadium in honor of Nigeria's independence. Constructed by direct labour under the supervision of the regional Ministry of Works and Transport, the stadium was the central location of sports in the old Western region of Nigeria. It was sited at

134-528: A Nigerian sports venue is a stub . You can help Misplaced Pages by expanding it . Obafemi Awolowo Chief Obafemi Jeremiah Oyeniyi Awolowo ( // Yoruba : Ọbáfẹ́mi Oyèéníyì Awólọ́wọ̀ ; 6 May 1909 – 9 May 1987) was a Nigerian nationalist and politician who played a key role in Nigeria's independence movement (1957–1960). Awolowo founded the Yoruba nationalist group Egbe Omo Oduduwa , and

201-650: A language that is spoken in West Africa , primarily in Southwestern and Central Nigeria. It is spoken by the Yoruba people . Yoruba speakers number roughly 47 million, including about 2 million second-language speakers. As a pluricentric language , it is primarily spoken in a dialectal area spanning Nigeria , Benin , and Togo with smaller migrated communities in Côte d'Ivoire , Sierra Leone and The Gambia . Yoruba vocabulary

268-402: A phoneme /n/ ; the letter ⟨n⟩ is used for the sound in the orthography, but strictly speaking, it refers to an allophone of /l/ immediately preceding a nasal vowel. There is also a syllabic nasal , which forms a syllable nucleus by itself. When it precedes a vowel, it is a velar nasal [ŋ] : n ò lọ [ŋ ò lɔ̄] 'I didn't go'. In other cases, its place of articulation

335-490: A syllable has been elided. For example: nlá 'to be large', originally a compound of ní 'to have' + lá 'to be big' and súfèé 'to whistle', originally a compound of sú 'to eject wind' + òfé or ìfé 'a blowing'. Vowels serve as nominalizing prefixes that turn a verb into a noun form. Nominal roots are mostly disyllabic , for example: abà 'crib, barn', ara 'body', ibà 'fever'. Monosyllabic and even trisyllabic roots do occur but they are less common. Yoruba

402-420: A consonant has been elided word-internally. In such cases, the tone of the elided vowel is retained: àdìrò → ààrò 'hearth'; koríko → koóko 'grass'; òtító → òótó 'truth'. Most verbal roots are monosyllabic of the phonological shape CV(N), for example: dá 'to create', dán 'to polish', pọ́n 'to be red'. Verbal roots that do not seem to follow this pattern are mostly former compounds in which

469-566: A distinction between human and non-human nouns when it comes to interrogative particles: ta ni for human nouns ('who?') and kí ni for non-human nouns ('what?'). The associative construction (covering possessive /genitive and related notions) consists of juxtaposing nouns in the order modified-modifier as in inú àpótí {inside box} 'the inside of the box', fìlà Àkàndé 'Akande's cap' or àpótí aṣọ 'box for clothes'. More than two nouns can be juxtaposed: rélùweè abẹ́ ilẹ̀ (railway underground) 'underground railway', inú àpótí aṣọ 'the inside of

536-497: A plural of respect may have prevented the coalescence of the two in NWY dialects. Central Yoruba forms a transitional area in that the lexicon has much in common with NWY and shares many ethnographical features with SEY. Its vowel system is the most traditional of the three dialect groups, retaining nine oral-vowel contrasts, six or seven nasal vowels, and an extensive vowel harmony system. Peculiar to Central and Eastern (NEY, SEY) Yoruba also

603-752: A vision received in his sleep which he believed to have been granted by Oduduwa . This Oduduwa script has also received support from other prominent chiefs in the Yorubaland region of both countries. The syllable structure of Yoruba is (C)V(N). Syllabic nasals are also possible. Every syllable bears one of the three tones: high ⟨◌́⟩ , mid ⟨◌̄⟩ (generally left unmarked), and low ⟨◌̀⟩ . The sentence n̄ ò lọ ( I didn't go ) provides examples of three syllable types: Standard Yoruba has seven oral and five nasal vowels. There are no diphthongs in Yoruba; sequences of vowels are pronounced as separate syllables. Dialects differ in

670-399: Is homorganic with the following consonant: ó ń lọ [ó ń lɔ̄] 'he is going', ó ń fò [ó ḿ fò] 'he is jumping'. C, Q, V, X and Z only appear in words borrowed from English. Yoruba is a tonal language with three-level tones and two or three contour tones. Every syllable must have at least one tone; a syllable containing a long vowel can have two tones. Tones are marked by use of

737-444: Is mi . Apart from tone's lexical and grammatical use, it is also used in other contexts such as whistling and drumming. Whistled Yoruba is used to communicate over long distances. The language is transformed as speakers talk and whistle simultaneously: consonants are devoiced or turned to [h], and all vowels are changed to [u]. However, all tones are retained without any alteration. The retention of tones enables speakers to understand

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804-490: Is a highly isolating language . Its basic constituent order is subject–verb–object , as in ó nà Adé 'he beat Adé'. The bare verb stem denotes a completed action, often called perfect; tense and aspect are marked by preverbal particles such as ń 'imperfect/present continuous', ti 'past'. Negation is expressed by a preverbal particle kò . Serial verb constructions are common, as in many other languages of West Africa . Although Yoruba has no grammatical gender , it has

871-433: Is a widespread phenomenon, and it is absent only in slow, unnatural speech. The orthography here follows speech in that word divisions are normally not indicated in words that are contracted due to assimilation or elision: ra ẹja → rẹja 'buy fish'. Sometimes, however, authors may choose to use an inverted comma to indicate an elided vowel as in ní ilé → n'ílé 'in the house'. Long vowels within words usually signal that

938-481: Is also credited with naming the new national currency , the NIGERIAN NAIRA introduced under his leadership. Regarding the blockade of Biafra during which more than 1 million Igbo children died of starvation, Awolowo was quoted as saying, "All is fair in war, and starvation is one of the weapons of war. I don’t see why we should feed our enemies fat, only to fight us harder." In 1979 and 1983, he contested under

1005-667: Is also used in African diaspora religions such as the Afro-Brazilian religion of Candomblé , the Caribbean religion of Santería in the form of the liturgical Lucumí language , and various Afro-American religions of North America . Most modern practitioners of these religions in the Americas are not fluent in the Yoruba language, yet they still use Yoruba words and phrases for songs or chants—rooted in cultural traditions. For such practitioners,

1072-451: Is controversial. Several authors have argued it is not phonemically contrastive. Often, it is in free variation with [ɔ̃] . Orthographically , ⟨ọn⟩ is used after labial and labial-velar consonants, as in ìbọn 'gun', and ⟨an⟩ is used after non-labial consonants, as in dán 'to shine'. All vowels are nasalized after the consonant /m/ , and thus there is no additional n in writing ( mi, mu, mọ ). In addition,

1139-453: Is featured in the 100 Naira banknote since 1999. In addition to a variety of other chieftaincy titles, Chief Awolowo held the title of the Odole Oodua of Ile-Ife . Ikenne Residence of Chief Obafemi Awolowo Yoruba language Yoruba ( US : / ˈ j ɔːr ə b ə / , UK : / ˈ j ɒr ʊ b ə / ; Yor. Èdè Yorùbá , IPA: [jōrùbá] ) is

1206-492: Is particularly common with Yoruba–English bilinguals. Like many other languages of the region, Yoruba has the voiceless and voiced labial–velar stops /k͡p/ and /ɡ͡b/ : pápá [k͡pák͡pá] 'field', gbogbo [ɡ͡bōɡ͡bō] 'all'. Notably, it lacks a voiceless bilabial stop /p/ , apart from phonaesthesia , such as [pĩpĩ] for vehicle horn sounds, and marginal segments found in recent loanwords, such as <pẹ́ńsù> [k͡pɛ́ńsù~pɛ́ńsù] for "pencil". Yoruba also lacks

1273-490: Is the ability to begin words with the vowel [ʊ:], which in Western Yoruba has been changed to [ɪ:] Literary Yoruba, also known as Standard Yoruba , Yoruba koiné , and common Yoruba , is a separate member of the dialect cluster. It is the written form of the language, the standard variety learned at school, and that is spoken by newsreaders on the radio. Standard Yoruba has its origin in the 1850s, when Samuel A. Crowther ,

1340-410: Is the most favourably used. This is because eti , the Yoruba word for Friday, means 'delay'. This is an unpleasant word for Friday, Ẹtì , which also implies failure, laziness, or abandonment. Ultimately, the standard words for the days of the week are Àìkú, Ajé, Ìṣẹ́gun, Ọjọ́rú, Ọjọ́bọ, Ẹtì, Àbámẹ́ta, for Sunday, Monday, Tuesday, Wednesday, Thursday, Friday, Saturday respectively. Friday remains Eti in

1407-408: Is used in one syllable, the vowel can either be written once for each tone (for example, * ⟨òó⟩ for a vowel [o] with tone rising from low to high) or, more rarely in current usage, combined into a single accent. In this case, a caron ⟨ˇ⟩ is used for the rising tone (so the previous example would be written ⟨ǒ⟩ ), and a circumflex ⟨ˆ⟩ for

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1474-722: The Nigerian Times . Following his education at Wesley College, Ibadan , in 1927, he enrolled at the University of London as an External Student and graduated with the degree of Bachelor of Commerce (Hons.). He went to the UK in 1944 to study law at the University of London and was called to the Bar by the Honorable Society of the Inner Temple on 19 November 1946. In 1949, Awolowo founded

1541-615: The Nigerian Tribune , a private Nigerian newspaper, which he used to spread nationalist consciousness among Nigerians. In 1945, he attended the fifth Pan-African Congress in Manchester as a representative of the Nigerian Youth Movement along with H. O. Davies . Also attending was an illustrious list of participants which included Kwame Nkrumah , Hastings Banda , Jomo Kenyatta and Jaja Wachuku , among others. Awolowo

1608-805: The Itsekiri and isolate Igala from the Yoruboid group of languages within the Volta–Niger branch of the Niger–Congo family. The linguistic unity of the Niger–Congo family dates to deep pre-history, estimates ranging around 11,000 years ago (the end of the Upper Paleolithic ). In present-day Nigeria , it is estimated that there are around 50 million Yoruba primary and secondary language speakers, as well as several other millions of speakers outside Nigeria, making it

1675-493: The Nigerian National Democratic Party (NNDP) under Akintola's leadership. Having previously suspended the elected Western Regional Assembly, the federal government then reconstituted the body after manoeuvres that brought Akintola's NNDP into power without an election. Shortly afterwards Awolowo and several disciples were arrested, charged, convicted (of treason), and jailed under Balewa for conspiring with

1742-459: The Nigerian Youth Movement in which he rose to become Western Provincial Secretary . Awolowo was responsible for much of the progressive social legislation that has made Nigeria a modern nation. In 1963, he was tried and jailed for 10 years on charges of sedition. He was pardoned by the government until 1966, after which he appointed the Minister of Finance. In recognition of all of this, Awolowo

1809-473: The root of the tongue retracted (so ⟨ẹ⟩ is pronounced [ɛ̙] and ⟨ọ⟩ is [ɔ̙] ). ⟨ṣ⟩ represents a postalveolar consonant [ʃ] like the English ⟨sh⟩ , ⟨y⟩ represents a palatal approximant like English ⟨y⟩ , and ⟨j⟩ a voiced palatal stop [ɟ] , as is common in many African orthographies. In addition to

1876-610: The 17th century, Yoruba was written in the Ajami script , a form of Arabic script . It is still written in the Ajami writing script in some Islamic circles. Standard Yoruba orthography originated in the early work of Church Mission Society missionaries working among the Aku (Yoruba) of Freetown . One of their informants was Crowther, who later would proceed to work on his native language himself. In early grammar primers and translations of portions of

1943-585: The English Bible, Crowther used the Latin alphabet largely without tone markings. The only diacritic used was a dot below certain vowels to signify their open variants [ɛ] and [ɔ] , viz. ⟨ẹ⟩ and ⟨ọ⟩ . Over the years, the orthography was revised to represent tone, among other things. In 1875, the Church Missionary Society (CMS) organized a conference on Yoruba Orthography;

2010-491: The Ghanaian authorities to overthrow the federal government. As Minister of Finance, he helped negotiate the joint venture rights of Nigeria in its new oil find, ushering in a decade of oil boom and providing the bulwark of national wealth. He also helped developed the system of national revenue sharing and fiscal allocation (FAAC), which enabled newly created states that boosted minority rights to thrive and survive to this day. He

2077-756: The Obafemi Awolowo Foundation was founded as an independent, non-profit, non-partisan organisation committed to furthering the symbiotic interaction of public policy and relevant scholarship with a view to promoting the overall development of the Nigerian nation. The Foundation was launched by the President of Nigeria at that time, General Ibrahim Babangida , at the Liberty Stadium, Ibadan. However, his most important bequests (styled Awoism) are his exemplary integrity, his welfarism, his contributions to hastening

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2144-499: The Unity Party's platform as a presidential candidate, but lost to the northern-based National Party of Shehu Shagari. In 1979, he contested his loss in court, making a case for electoral college decision because the winning candidate couldn't have said to have won having not fulfilled the majority in 2/3 of states (then 19) which led to the landmark Supreme Court decision of 1979 with Chief Justice Fatai Williams presiding . In 1992,

2211-696: The Western Region Premier. Disagreements between Awolowo and Akintola on how to run the Western region led the latter to an alliance with the Tafawa Balewa-led NPC federal government. A constitutional crisis led to the declaration of a state of emergency in the Western Region, eventually resulting in a widespread breakdown of law and order. Excluded from national government, Awolowo and his party faced an increasingly precarious position. Akintola's followers, angered at their exclusion from power, formed

2278-562: The Western Region delegation led by him. He was also a keen advocate of minority rights and the relocation of the Federal Capital away from Lagos, advocating for Lagos rights to be governed by the Western region of largely Yoruba stock. As premier, he proved to be and was viewed as a man of vision and a dynamic administrator. Awolowo was also the country's leading social democratic politician. He supported limited public ownership and limited central planning in government. He believed that

2345-511: The Yoruba lexicon is especially common for ritual purposes, and these modern manifestations have taken new forms that don't depend on vernacular fluency. As the principal Yoruboid language , Yoruba is most closely related to these languages Itsekiri (spoken in the Niger Delta ) and Igala (spoken in central Nigeria). Yoruba is classified among the Edekiri languages , which is together with

2412-415: The acute accent for high tone ( ⟨á⟩ , ⟨ń⟩ ) and the grave accent for low tone ( ⟨à⟩ , ⟨ǹ⟩ ); mid is unmarked, except on syllabic nasals where it is indicated using a macron ( ⟨a⟩ , ⟨n̄⟩ ). Examples: When teaching Yoruba literacy, solfège names of musical notes are used to name the tones: low is do , mid is re , and high

2479-555: The clothes box'. Disambiguation is left to context in the rare case that it results in two possible readings. Plural nouns are indicated by a plural word. There are two 'prepositions': ní 'on, at, in' and sí 'onto, towards'. The former indicates location and absence of movement, and the latter encodes location/direction with movement. Position and direction are expressed by the prepositions in combination with spatial relational nouns like orí 'top', apá 'side', inú 'inside', etí 'edge', abẹ́ 'under', ilẹ̀ 'down', etc. Many of

2546-451: The consonant /l/ has a nasal allophone [n] before a nasal vowel (see below ), and this is reflected in writing: inú 'inside, belly' ( /īlṹ/ → [īnṹ] ). The voiceless plosives /t/ and /k/ are slightly aspirated; in some Yoruba varieties, /t/ and /d/ are more dental. The rhotic consonant is realized as a flap [ɾ] or, in some varieties (notably Lagos Yoruba), as the alveolar approximant [ɹ] due to English influence. This

2613-505: The division of titles into war and civil is unknown. Linguistically, SEY has retained the /ɣ/ and /gw/ contrast, while it has lowered the nasal vowels /ĩ/ and /ʊ̃/ to /ɛ̃/ and /ɔ̃/, respectively. SEY has collapsed the second and third-person plural pronominal forms; thus, àn án wá can mean either 'you (pl.) came' or 'they came' in SEY dialects, whereas NWY for example has ẹ wá 'you (pl.) came' and wọ́n wá 'they came', respectively. The emergence of

2680-483: The emergence of a common Yoruba identity. The earliest evidence of the presence of Islam and literacy goes back to the 14th century. The earliest documented history of the people, traced to the latter part of the 17th century, was in the Yoruba but in the Arabic script called Ajami . This makes Yoruba one of the oldest African languages with an attested history of Ajami (Cf. Mumin & Versteegh 2014; Hofheinz 2018). However,

2747-609: The falling tone. In Benin , Yoruba uses a different orthography. The Yoruba alphabet was standardized along with other Benin languages in the National Languages Alphabet by the National Language Commission in 1975, and revised in 1990 and 2008 by the National Center for Applied Linguistics . In 2011, a Beninese priest-chief by the name of Tolúlàṣẹ Ògúntósìn devised a new script for Yoruba, based on

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2814-675: The first ever boxing world title fight in Africa . The match was initially slated for July 13, 1963. This was for the Middleweight Championship of the World belt and was fought between Nigeria's own Dick Tiger and Gene Fullmer of the US. In 1980, the stadium hosted several matches during the African Cup of Nations , including a semi-final between Algeria and Egypt . In 1999, the Liberty Stadium

2881-520: The first native African Anglican bishop, published a Yoruba grammar and started his translation of the Bible. Though for a large part based on the Ọyọ and Ibadan dialects, Standard Yoruba incorporates several features from other dialects. It also has some features peculiar to itself, for example, the simplified vowel harmony system, as well as foreign structures, such as calques from English that originated in early translations of religious works. Because

2948-522: The god of smallpox, Obaluaye . His father ultimately died on April 8, 1920, of smallpox when Obafemi was about eleven years old. He attended various schools, including Baptist Boys' High School (BBHS), Abeokuta ; and then became a teacher in Abeokuta , after which he qualified as a shorthand typist . Subsequently, he served as a clerk at the Wesley College Ibadan , as well as a correspondent for

3015-475: The meaning of the whistled language. The Yoruba talking drum , the dùndún or iya ilu , which accompanies singing during festivals and important ceremonies, also uses tone. Written Yoruba includes diacritical marks not available on conventional computer keyboards, requiring some adaptations. In particular, the use of the sub dots and tone marks are not represented, so many Yoruba documents simply omit them. Asubiaro Toluwase, in his 2014 paper, points out that

3082-649: The most widely spoken African language outside of the continent. There is a substantial body of literature in the Yoruba language, including books, newspapers, and pamphlets. Yoruba is used in radio and television broadcasting and is taught at primary, secondary, and tertiary levels. The Yoruba dialect continuum consists of several dialects. The various Yoruba dialects in Yorubaland can be classified into five major dialect areas: Northwest, Northeast, Central, Southwest, and Southeast. Clear boundaries cannot be drawn, but peripheral areas of dialectal regions often have some similarities to adjoining dialects. North-West Yoruba

3149-401: The number of vowels they have; see above . Nasal vowels are by default written as a vowel letter followed by ⟨n⟩ , thus: ⟨in⟩ , ⟨un⟩ , ⟨ẹn⟩ , ⟨ọn⟩ , ⟨an⟩ . These do not occur word-initially. In the standard language, /ɛ̃/ occurs only in the single word ìyẹn ~ yẹn 'that'. The status of the vowel [ã]

3216-507: The official orthography of Standard Yoruba. However, they exist in several Yoruba dialects. The pronunciation of the letters without diacritics corresponds more or less to their International Phonetic Alphabet equivalents, except for the labial–velar consonant [k͡p] (written ⟨p⟩ ) and [ɡ͡b] (written ⟨gb⟩ ), in which both consonants are pronounced simultaneously rather than sequentially. The diacritic underneath vowels indicates an open vowel , pronounced with

3283-563: The older orthography, it employs the Latin alphabet modified by the use of the digraph ⟨gb⟩ and certain diacritics , including the underdots under the letters ⟨ẹ⟩ , ⟨ọ⟩ , and ⟨ṣ⟩ . Previously, the vertical line had been used to avoid the mark being fully covered by an underline , as in ⟨e̩⟩, ⟨o̩⟩, ⟨s̩⟩; however, that usage is no longer common. The Latin letters ⟨c⟩ , ⟨q⟩ , ⟨v⟩ , ⟨x⟩ , ⟨z⟩ are not used as part of

3350-461: The oldest extant Yoruba Ajami exemplar is a 19th-century Islamic verse (waka) by Badamasi Agbaji (d. 1895- Hunwick 1995). There are several items of Yoruba Ajami in poetry, personal notes, and esoteric knowledge (Cf. Bang 2019). Nevertheless, Yoruba Ajami remained idiosyncratic and not socially diffused, as no standardized orthography existed. The plethora of dialects and the absence of a central promotional institution, among others, are responsible. In

3417-435: The primary beneficiaries. Adelabu , a Ph D graduate from Damascus cited—among many other common usages—the following words to be Yoruba's derivatives of Arabic vocabularies: Some common Arabic words used in Yoruba are names of the days such as Atalata ( الثلاثاء ) for Tuesday, Alaruba ( الأربعاء ) for Wednesday, Alamisi ( الخميس ) for Thursday, and Jimoh ( الجمعة , Jumu'ah ) for Friday. By far, Ọjọ́ Jimoh

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3484-920: The process of decolonisation and his consistent and reasoned advocacy of federalism-based on ethno-linguistic self-determination and uniting politically strong states-as the best basis for Nigerian unity. Awolowo died peacefully at his Ikenne home, the Efunyela Hall (so named after his mother), on 9 May 1987, at the age of 78 and was laid to rest in Ikenne, amid tributes across political and ethno-religious divides. Awolowo married Hannah Idowu Dideolu Adelana , also from Ikenne , on 26 December 1937. They had five children, Olusegun Awolowo (1938-1963), (father of Segun Awolowo ), Omotola Oyediran (née Awolowo) (1940-2020), Oluwole Awolowo (1943-2013), Ayodele Soyode (née Awolowo) (1944-2011), mother of former Second Lady of Nigeria Dolapo Osinbajo , and Tokunbo Awolowo-Dosunmu (1948). He

3551-457: The southern end of Ibadan in 1960 near the summit of a hill, and located close to a bypass that leads to the Ibadan-Abeokuta and Ibadan-Lagos roads. At its inception, besides the football pitch in the main bowl with floodlights, the stadium boasted the indoor sports halls, swimming pool, courts for tennis, volleyball, handball, basketball, hockey, etc. On August 10, 1963, the stadium hosted

3618-748: The spatial relational terms are historically related to body-part terms. Yoruba uses a vigesimal (base-20) numbering system. The wide adoption of imported religions and civilizations such as Islam and Christianity has had an impact both on written and spoken Yoruba. In his Arabic-English Encyclopedic Dictionary of the Quran and Sunnah , Yoruba Muslim scholar Abu-Abdullah Adelabu argued Islam has enriched African languages by providing them with technical and cultural augmentations with Swahili and Somali in East Africa and Turanci Hausa and Wolof in West Africa being

3685-517: The standard devised there was the basis for the orthography of the steady flow of religious and educational literature over the next seventy years. The current orthography of Yoruba derives from a 1966 report of the Yoruba Orthography Committee, along with Ayọ Bamgboṣe's 1965 Yoruba Orthography , a study of the earlier orthographies and an attempt to bring Yoruba orthography in line with actual speech as much as possible. Still similar to

3752-513: The state should channel Nigeria's resources into education and state-led infrastructural development. Controversially, and at considerable expense, he introduced free primary education for all and free health care for children in the Western Region, established the first television service in Africa in 1959, and the Oduduwa Group, all of which were financed from the highly lucrative cocoa industry which

3819-424: The underdots, three further diacritics are used on vowels and syllabic nasal consonants to indicate the language's tones: an acute accent ⟨ ´ ⟩ for the high tone, a grave accent ⟨ ` ⟩ for the low tone, and an optional macron ⟨ ¯ ⟩ for the middle tone. These are used in addition to the underdots in ⟨ẹ⟩ and ⟨ọ⟩ . When more than one tone

3886-426: The use of Standard Yoruba did not result from some deliberate linguistic policy, much controversy exists as to what constitutes 'genuine Yoruba', with some writers holding the opinion that the Ọyọ dialect is the "pure" form, and others stating that there is no such thing as genuine Yoruba at all. Standard Yoruba, the variety learned at school and used in the media, has nonetheless been a decisive consolidating factor in

3953-401: The use of these diacritics can affect the retrieval of Yoruba documents by popular search engines. Therefore, their omission can have a significant impact on online research. When a word precedes another word beginning with a vowel, assimilation, or deletion (' elision ') of one of the vowels often takes place. Since syllables in Yoruba normally end in a vowel, and most nouns start with one, it

4020-456: Was Nigeria's foremost federalist. In his Path to Nigerian Freedom (1947), the first systematic federalist manifesto by a Nigerian politician, he advocated federalism as the only basis for equitable national integration and, as head of the Action Group, he led demands for a federal constitution, which was introduced in the 1954 Lyttleton Constitution , following primarily the model proposed by

4087-665: Was born to a high chief and member of the Iwarefa, the leading faction of the traditional Osugbo group that ruled Ikenne. In 1896, Awolowo's father became one of the first Ikenne natives to convert to Christianity . Awolowo's paternal grandmother, Adefule Awolowo, whom Awolowo adored, was a devout worshipper of the Ifá . Adefule, Awolowo's grandmother, believed that Obafemi was a reincarnation of her father (his great-grandfather). Awolowo's father's conversion to Christianity often went at odds with his family's beliefs. He often challenged worshippers of

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4154-580: Was historically spoken in the Ọyọ Empire . In NWY dialects, Proto-Yoruba velar fricative /ɣ/ and labialized voiced velar /gʷ/ have merged into /w/; the upper vowels /ɪ/ and /ʊ/ were raised and merged with /i/ and /u/, just as their nasal counterparts, resulting in a vowel system with seven oral and three nasal vowels. South-East Yoruba was most likely associated with the expansion of the Benin Empire after c.  1450 . In contrast to NWY, lineage, and descent are largely multilineal and cognatic , and

4221-719: Was selected along with eight other stadiums in Nigeria to host the 1999 FIFA World Youth Championship . The stadium hosted all of the Group C matches, one of the Round of 16 matches, and one of the quarter-final matches. On November 12, 2010, the stadium was renamed as the Obafemi Awolowo Stadium. The renaming of the stadium was announced by the then Nigerian president, Dr. Goodluck Jonathan , when he visited Chief Obafemi Awolowo's widow, Chief (Mrs.) Hannah Awolowo . This article about

4288-821: Was the first Leader of Government Business and Minister of Local Government and Finance, and first Premier of the Western Region under Nigeria's parliamentary system , from 1952 to 1959. He was the official opposition leader in the federal parliament to the Balewa government from 1959–1963. As a young man he was an active journalist , editing publications such as the Nigerian Worker , on top of others as well. He later became founder & publisher of Nigerian Tribune of African Newspapers of Nigeria Ltd. After receiving his bachelors of commerce degree in Nigeria, he traveled to London to pursue his degree in law. Obafemi Awolowo

4355-562: Was the first individual in the modern era to be named as the leader of the Yorubas ( Yoruba : Asíwájú Àwọn Yorùbá or Asíwájú Ọmọ Oòduà ). Obafemi Awolowo, SAN, GCFR was born Jeremiah Obafemi Oyeniyi Awolowo on 6 March 1909 in the Remo town of Ikenne (present-day Ogun State of Nigeria). He was the only son of David Shopolu Awolowo, a farmer and sawyer, and Mary Efunyela Awolowo. He had two sisters and one maternal half-sister. Awolowo's father

4422-579: Was the first premier of the Western Region and later federal commissioner for finance, and vice chairman of the Federal Executive Council during the Nigerian Civil War . He was thrice a major contender for the country's highest office. A native of Ikenne in Ogun State of south-western Nigeria, Awolowo started his career, like some of his well-known contemporaries, as a nationalist in

4489-578: Was the mainstay of the regional economy. His Valedictory Speech on 3 November 1959 to the Western Region House of Assembly recounting his achievements in office between 1952 and 1959, provides context to his work ethic and achievements as an administrator. From the eve of independence, he led the Action Group as the Leader of the Opposition in the federal parliament, leaving Samuel Ladoke Akintola as

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