Misplaced Pages

Nyau

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

Nyau (also: Nyao meaning mask or initiation ) is a secret society of the Chewa , an ethnic group of the Bantu peoples from Central and Southern Africa . The Nyau society consists of initiated members of the Chewa people, forming the cosmology or indigenous religion of the people. Initiations are separate for men and for women, with different knowledge learned and with different ritual roles in the society according to gender and seniority. Only initiates are considered to be mature and members of the Nyau .

#611388

108-522: The word Nyau is not only used for the society itself, but also for the indigenous religious beliefs or cosmology of people who form this society, the ritual dance performances, and the masks used for the dances. Nyau societies operate at the village level, but are part of a wide network of Nyau across the central and part of the southern regions of Malawi, eastern Zambia, western Mozambique and areas where Malawians migrated in Zimbabwe. During performances with

216-792: A "subject race" in order to more effectively dominate them. Said references Arthur Balfour , the British Prime Minister from 1902 to 1905, who regarded the rise of nationalism in Egypt in the late 19th century as counterproductive to a "benevolent" system of occupational rule. Balfour frames his argument in favor of continued rule over the Egyptian people by appealing to England's great "understanding" of Egypt's civilization and purporting that England's cultural strengths complemented and made them natural superiors to Egypt's racial deficiencies. Regarding this claim, Said says, "Knowledge to Balfour means surveying

324-528: A Luba hunter named Chibinda Ilunga , son of Ilunga Mbidi Kiluwe , introduced the Luba model of statecraft to the Lunda sometime around 1600 when he married a local Lunda princess named Lueji and was granted control of her kingdom. Most rulers who claimed descent from Luba ancestors were integrated into the Luba empire. The Lunda kings, however, remained separate and actively expanded their political and economic dominance over

432-577: A chief or headman and worked as a community and helped each other in times of field preparation for their crops. Villages moved around frequently as the soil became exhausted as a result of the slash-and-burn technique of planting crops. The people also kept large herds of cattle, which formed an important part of their societies. The first Bantu communities in Zambia were highly self-sufficient. Early European missionaries who settled in Southern Zambia noted

540-435: A civilization from its origins to its prime to its decline – and of course, it means being able to...The object of such knowledge is inherently vulnerable to scrutiny; this object is a 'fact' which, if it develops, changes, or otherwise transforms itself...[the civilization] nevertheless is fundamentally, even ontologically stable. To have such knowledge of such a thing is to dominate it." The act of claiming coherent knowledge of

648-455: A construction in the similar way as does "the Orient" – it is a created notion to justify a particular set of power relations, in this case, the colonization and rule of a foreign country. From the 1400s onward, Europeanization and colonialism spread gradually over much of the world and controlled different regions during this five centuries long period, colonizing or subjecting the majority of

756-427: A culture of strict social hierarchy and limited individualization. India's independence movement took inspiration from Western ideas about democracy and human rights. India's ruling class after independence in 1947 remained somewhat Westernized; India's first Prime Minister, Jawaharlal Nehru , had such a substantial Britishness that he once described himself as "the last Englishman to rule India." In 2014, however,

864-421: A cycle of Westernization. On top of largely Western government systems such as democracy and constitution , many Western technologies and customs like music, clothing, and cars have been introduced across various parts of the world and copied and created in traditionally non-Western countries. Westernization has been reversed in some countries following war or regime change. For example: Russia in aftermath of

972-621: A decrease in Nyau. A cave painting in Zaire depicts Kasiya Maliro , a type of Nyau mask that may date to 992 CE . The Nyau cosmology continued during the time of the Ngoni invasions in the mid-1800s and during the time of early colonists including Portuguese and British. According to local mythologies Nyau came from Malomba, a place in what is now the DRC. Due to heavy punishment for telling secrets to non-initiates about

1080-524: A distance from the vices and modus vivendi of ordinary people. Nkongolo Mwamba symbolizes the embodiment of tyranny, whereas Mbidi Kiluwe remains the admired caring and compassionate kin. In the same region of Southern Congo, the Lunda people were made into a satellite of the Luba empire and adopted forms of Luba culture and governance, thus becoming the Lunda Empire to the south. According to Lunda genesis myths,

1188-638: A millennia-long expansion into much of the continent. This event has been called the Bantu expansion ; it was one of the largest human migrations in history. The Bantu are believed to have been the first to have brought iron working technology into large parts of Africa. The Bantu Expansion happened primarily through two routes: a western one via the Congo Basin and an eastern one via the African Great Lakes. The first Bantu people to arrive in Zambia came through

SECTION 10

#1732851647612

1296-410: A more successful country. The Russian term was зáпадничество ( západnichestvo , "westernism"), and its adherents were known as the за́падники ( západniki , "westernists"). Westernization is often regarded as a part of the ongoing process of globalization . This theory proposes that Western thought has led to globalisation, and that globalisation propagates Western culture, leading to

1404-414: A motion known as Nyau yolemba . They are representations of a large variety of characters, including wild animals such as antelope, lions and hyenas. With names such as Bwindi, Chibano, and Wakana, the masks portray a variety of traits and types such as a philanderer, a helpless epileptic, lust, greed, foolishness, vanity, infertility, sorcery, and ambition.; even a helicopter. As one Nyau member explains,

1512-509: A new Sphere of Influence 2.0", published by Jura Gentium ( University of Florence ), the increasing role of Westernization is characterized by social media . The comparison with Eastern societies, who decided to ban American social media platforms (such as Iran and China with Facebook and Twitter), marks a political desire to avoid the Westernization process of their own populations and ways to communicate. Due to colonization and immigration,

1620-653: A new culture based on the principles and values of the Ancient Greek society. The Romans emerged with a culture that grew into a new Western identity based on the Greco-Roman society. Westernization can also be compared to acculturation and enculturation . Acculturation is "the process of cultural and psychological change that takes place as a result of contact between cultural groups and their individual members". After contact, changes in cultural patterns are evident within one or both cultures. Specific to Westernization and

1728-474: A program by UNESCO for preservation of intangible cultural heritage. This dance form may date to the great Chewa Empire of the 17th century. Gule Wamkulu , or big dance, is the best-known and longest dance of the Nyau. It is also known as pemphero lathu lalikulu la mizimu ("great prayer to our ancestors") or gulu la anamwaliri ("dance of the ancestors"). Prior to the Gule Wamkulu dance, Nyau dancers observe

1836-566: A result of both Atlantic slave trade in the west and Indian Ocean slave trade in the east and wars with breakaway factions of the kingdoms. The Chokwe , a group that is closely related to the Luvale and formed a Lunda satellite state, initially suffered from the European demand for slaves, but once they broke away from the Lunda state, they themselves became notorious slave traders, exporting slaves to both coasts. The Chokwe eventually were defeated by

1944-563: A result, they grew a diverse economy trading fish, copper and iron items and salt for goods from other parts of Africa, like the Swahili coast and, later on, the Portuguese. From these communities arose the Luba Kingdom in the 14th century. The Luba Kingdom was a large kingdom with a centralised government and smaller independent chiefdoms . It had large trading networks that linked the forests in

2052-408: A series of secret rituals which are associated with their society, a secret brotherhood. The dance is mainly performed at funerals and memorial services but also at initiations and other celebrations. The masks worn by the dancers on such performances are in the form of animals or "beasts" such as antelopes believed to capture the soul or spirit of the deceased that brings renewed life. The purpose of

2160-573: A significant influence by the process of Westernization: Kishore Mahbubani 's book entitled The Great Convergence: Asia, the West, and the Logic of One World (Public Affairs), is very optimistic. It proposes that a new global civilization is being created. The majority of non-Western countries admire and adhere to Western living standards. It says this newly emerging global order has to be ruled through new policies and attitudes. He argues that policymakers all over

2268-462: A society in effect objectifies and others it into marginalization, making people who are classified into that race as "almost everywhere nearly the same." Said also argues that this relationship to the "inferior" races, in fact, works to also fortify and make coherent what is meant by "the West"; if "The Oriental is irrational, depraved (fallen), childlike, "different..." then "...the European is rational, virtuous, mature, normal." Thus, "the West" acts as

SECTION 20

#1732851647612

2376-497: Is Ireland, where Irish is the first official language, followed by English as the second official language. The importance of sports partly comes from its connection to Westernization. The insight by Edelman, R., & Wilson, W. (2017) explains “This new system of thought and practices imbued with positive values in the exertion and strategic deployment of the human body, embracing the Anglo-American notion that physical activity

2484-576: Is a landlocked country at the crossroads of Central , Southern and East Africa . It is typically referred to being in South-Central Africa or Southern Africa. It is bordered to the north by the Democratic Republic of the Congo , Tanzania to the north-east, Malawi to the east, Mozambique to the southeast, Zimbabwe and Botswana to the south, Namibia to the southwest, and Angola to

2592-451: Is seen as a form of globalization that leads the world to be similar to Western powers. Being globalized means taking positive aspects of the world, but globalization also brings the debate about being Westernized. Democracy, fast food, and American pop culture can all be examples that are considered as Westernization of the world. According to the "Theory of the Globe scrambled by Social network:

2700-431: Is to avoid outsiders from being disrespectful, not understanding the importance of a 'good' burial and the significance of the presence of the dead. In Zambian villages, boys may participate in groups called kalumbu who join a group from as young as five or six. They must pay a joining fee (often around 2 kwacha in 1993) which they raise by hunting and selling birds, or the fee is paid by their parents. Upon joining

2808-653: Is today Zambia, Malawi, Mozambique and Tanzania and assimilated into neighbouring tribes. In the western part of Zambia, another Southern African group of Sotho-Tswana heritage called the Kololo manage to conquer the local inhabitants who were migrants from the fallen Luba and Lunda states called the Luyana or Aluyi. The Luyana established the Barotse Kingdom on the floodplains of the Zambezi upon their arrival from Katanga. Under

2916-511: The Arab world . The African traders were later joined by the Portuguese in the 16th century. The decline of Great Zimbabwe, due to increasing trade competition from other Kalanga/Shona kingdoms like Khami and Mutapa , spelt the end of Ingombe Ilede. The second mass settlement of Bantu people into Zambia was of people groups that are believed to have taken the western route of the Bantu migration through

3024-514: The Bharatiya Janata Party (BJP) won power on the back of perceptions of the ruling class being insufficiently Indian . In Iran , the process of Westernization dates back to the country's attempt to westernize during the beginning of the 1930s, which was dictated by Shah Rezā Khan and continued by his son during the Cold War and agitated the largely conservative Shia Muslim masses of

3132-514: The Bolshevik Revolution around 1917, Continental China by 1949, Cuba in aftermath of the Revolution in 1959 , and Iran by the 1979 revolution . The main characteristics are economic and political ( free trade ) democratisation, combined with the spread of an individualised culture . Often it was regarded as opposite to the worldwide influence of communism . After the break-up of

3240-605: The Catholic Church and Eastern Orthodox Church from each other. The definition of Western changed as the West was influenced by and spread to other nations. Islamic and Byzantine scholars added to the Western canon when their stores of Greek and Roman literature jump-started the Renaissance . The Cold War also reinterpreted the definition of the West by excluding the countries of the former Eastern Bloc . Today, most modern uses of

3348-560: The Chikunda . After the decline of the Portuguese the Chikunda made their way to Zambia. It is hypothesised by Julian Cobbing that the presence of early Europeans slave trading and attempts to control resources in various parts of Bantu-speaking Africa caused the gradual militarization of the people in the region. This can be observed with the Maravi's WaZimba warrior caste, who, once defeating

Nyau - Misplaced Pages Continue

3456-546: The Congo Basin and the mineral-rich plateaus of what is today Copperbelt Province and stretched from the Atlantic coast to the Indian Ocean coast. The arts were also held in high esteem in the kingdom, and artisans were held in high regard. Literature was well developed in the Luba Kingdom. One renowned Luba genesis story that articulated the distinction between two types of Luba emperors goes as follows: Nkongolo Mwamba ,

3564-557: The Congo Basin to Lake Mweru then finally settled around Lake Malawi . These migrants are believed to have been one of the inhabitants around the Upemba area in the Democratic Republic of Congo . By the 1400s these groups of migrants collectively called the Maravi, and most prominently among them was the Chewa people (AChewa), who started assimilating other Bantu groups like the Tumbuka . In 1480

3672-700: The Kafue Flats and the Lukanga Twa who lived around the Lukanga Swamp . Many examples of ancient rock art in Zambia, like the Mwela Rock Paintings , Mumbwa Caves , and Nachikufu Cave, are attributed to these early hunter-gatherers. The Khoisan and especially the Twa formed a patron-client relationship with farming Bantu peoples across central and southern Africa but were eventually either displaced by or absorbed into

3780-759: The Lamba , Bisa , Senga , Kaonde , Swaka, Nkoya and Soli , formed integral parts of the Luba Kingdom in Upemba part of the Democratic Republic of Congo and have a strong relation to the BaLuba people . The area which the Luba Kingdom occupied has been inhabited by early farmers and iron workers since the 300s C.E. Over time, these communities learned to use nets and harpoons, make dugout canoes, clear canals through swamps and make dams as high as 2.5 meters (8 ft 2 in). As

3888-582: The Maravi Empire was founded by the kalonga (paramount chief of the Maravi) from the Phiri clan, one of the main clans, with the others being Banda, Mwale and Nkhoma. The Maravi Empire stretched from the Indian Ocean through what today is Mozambique to Zambia and large parts of Malawi . The political organization of the Maravi resembled that of the Luba and is believed to have originated from there. The primary export of

3996-627: The Nyau perform their masked dances at funerals , memorial services and initiations (for girls: Chinamwali). Each dancer represents a special character relating to the mask or animal structure he wears. The zilombo ("wild animals") are large constructions that cover the entire body and mostly represent animals, and the masks worn over the face are primarily ancestral spirits. The secrecy behind Nyau incorporates coded language, riddles, metaphor, myths and signing. Viewed with suspicion by outsiders, Nyau has been misunderstood and misrepresented by others, including

4104-575: The USSR in late 1991 and the end of the Cold War , many of its component states and allies nevertheless underwent Westernization, including privatization of hitherto state-controlled industry. With debates still going on, the question of whether globalization can be characterized as Westernization can be seen in various aspects. Globalization is happening in various aspects, ranging from economics, politics, and even food or culture. Westernization, to some schools,

4212-696: The World Bank named Zambia among the top 10 reformers in the World Bank's Ease of doing business index . As of the latest estimate in 2018, 47.9 percent of the population is affected by multidimensional poverty . The Common Market for Eastern and Southern Africa (COMESA) is headquartered in Lusaka. The territory of Zambia was known as Northern Rhodesia from 1911 to 1964. It was renamed Zambia in October 1964 on its independence from British rule. The name Zambia derives from

4320-543: The Yao . As Great Zimbabwe was in decline, one of its princes, Nyatsimba Mutota , broke away from the state forming a new empire called Mutapa . The title of Mwene Mutapa, meaning "Ravager of the Lands", was bestowed on him and subsequent rulers. The Mutapa Empire ruled territory between the Zambezi and Limpopo rivers, in what is now Zambia, Zimbabwe and Mozambique, from the 14th to

4428-644: The Zambezi River (Zambezi may mean "the grand river"). Archaeological excavation work on the Zambezi Valley and Kalambo Falls shows a succession of human cultures. Ancient camp site tools near the Kalambo Falls have been radiocarbon dated to more than 36,000 years ago. The fossil skull remains of the Broken Hill Man (also known as Kabwe Man), dated between 300,000 and 125,000 years BC, further shows that

Nyau - Misplaced Pages Continue

4536-556: The 17th century. By its, peak Mutapa had conquered the Dande area of the Tonga and Tavara. The Mutapa Empire predominately engaged in the Indian Ocean transcontinental trade with and via the WaSwahili . The primary exported gold and ivory for silk and ceramics from Asia. Like their contemporaries in Maravi, Mutapa had problems with the arriving Portuguese traders. The peak of this uneasy relationship

4644-722: The Americas and Oceania by Europeans , the cultural, ethnic, and linguistic make-up of the Americas and Oceania has been changed. This is most visible in settler colonies such as: Australia , Canada , New Zealand in Oceania, and the United States , Argentina , Brazil , Chile , Costa Rica , and Uruguay in the Americas, where the traditional indigenous population has been predominantly replaced demographically by non-indigenous settlers due to transmitted disease and conflict. This demographic takeover in settler countries has often resulted in

4752-475: The Bantu groups. The Bantu people or Abantu (meaning people) are an enormous and diverse ethnolinguistic group that comprise the majority of people in much of eastern, southern and central Africa. Due to Zambia's location at the crossroads of Central Africa, Southern Africa, and the African Great Lakes , the history of the people that constitute modern Zambians is a history of these three regions. Many of

4860-598: The British colonised the region into the British protectorates of Barotziland–North-Western Rhodesia and North-Eastern Rhodesia towards the end of the 19th century. These were merged in 1911 to form Northern Rhodesia . For most of the colonial period, Zambia was governed by an administration appointed from London with the advice of the British South Africa Company . On 24 October 1964, Zambia became independent of

4968-791: The Christian church. Initiation of men into the secret society begins with residing in a wooded grove, the place the dead are buried ( cemetery ) for a week or much longer in the past. Particularly in Zimbabwe , Nyau members that migrated from Malawi and are now part of the Shona Culture still practice Nyau rituals and hold Nyau religious beliefs. They perform dances in the suburbs of Mabvuku , Highfield and Tafara . They attempt to scare away people who wish to interview them saying " Wavekutamba nemoto unotsva " (you are now playing with fire you will get burnt). Women and children and also some men may rush into

5076-588: The Congo Basin. These Bantu people spent the majority of their existence in what is today the Democratic Republic of Congo and are ancestors of the majority of modern Zambians. While there is some evidence that the Bemba people or AbaBemba have a strong ancient connection to the Kongo Kingdom through BaKongo ruler Mwene Kongo VIII Mvemba , this is not well documented. The Bemba, along with other related groups like

5184-446: The East . This time, he argues that Western influence is now "unraveling", with Eastern powers such as China arising. He states: …the 5.6 billion people who live outside the West no longer believe in the innate or inherent superiority of Western civilization. Instead, many are beginning to question whether the West remains the most civilized part of the world. What we are witnessing today…is

5292-474: The East African Swahili coast . Ingombe Ilede was one of the most important trading posts for rulers of Great Zimbabwe, others being the Swahili port cities like Sofala . The goods traded at Ingombe Ilede included fabrics, beads, gold, and bangles. Some of these items came from what is today southern Democratic Republic of Congo and Kilwa Kisiwani while others came from as far away as India, China and

5400-520: The Empire. As a result, Turkey is one of the most Westernized majority-Muslim nations. Westernizers ( / ˈ z ɑː p ɑː d n ɪ k / ; Russian : за́падник , romanized :  západnik , IPA: [ˈzapədnʲɪk] ) were a group of 19th-century intellectuals who believed that Russia 's development depended upon the adoption of Western European technology and liberal government. In their view, Western ideas such as industrialisation needed to be implemented throughout Russia to make it

5508-438: The Kololo, the Kololo language was imposed upon the Luyana until the Luyana revolted and overthrew the Kololo by this time the Luyana language was largely forgotten and a new hybrid language emerged, SiLozi and the Luyana began to refer to themselves as Lozi . At the end of the 18th century, some of the Mbunda migrated to Barotseland , Mongu upon the migration of among others, the Ciyengele . The Aluyi and their leader,

SECTION 50

#1732851647612

5616-401: The Litunga Mulambwa, especially valued the Mbunda for their fighting ability. By the late 18th century, most of the various peoples of Zambia were established in their current areas. One of the earliest recorded Europeans to visit the area was the Portuguese explorer Francisco de Lacerda in the late 18th century. Lacerda led an expedition from Mozambique to the Kazembe region in Zambia (with

5724-422: The Maravi was ivory, which was transported to Swahili brokers. Iron was also manufactured and exported. In the 1590s the Portuguese endeavoured to take monopoly over Maravi export trade. This attempt was met with outrage by the Maravi of Lundu, who unleashed their WaZimba armed force. The WaZimba sacked the Portuguese trade towns of Tete, Sena and various other towns. The Maravi are also believed to have brought

5832-448: The Nyau cosmology (e.g. who are the men dancing) the origin of Nyau could not be clarified by the first missionaries and colonialists arriving in Maravi . Penalties went as far as the person revealing secrets being killed by members of the society. The arrival of missionaries during the 1920s had a growing influence on Nyau at the village level, which produced open conflict. Though Christian missionaries banned Nyau in Chewa communities,

5940-422: The Nyau society and the Gule wamkulu ritual are exhibited at the Chamare Museum in Dedza District , Malawi . Nyau masks are constructed of wood and straw. and are divided into three types. The first is a feathered net mask, the second is a wooden mask and the third is a large zoomorphic basketry structure that envelops the entire body of the dancer. Wearing the latter, dancers tend to turn around and around in

6048-499: The Portuguese succumbed to disease along the Zambezi river. In the 1600s internal disputes and civil war began the decline of Mutapa. The weakened kingdom was finally conquered by the Portuguese and was eventually taken over by rival Shona states. The Portuguese also had vast estates, known as Prazos, and they used slaves and ex-slaves as security guards and hunters. They trained the men in military tactics and gave them guns. These men became expert elephant hunters and were known as

6156-410: The Portuguese, remained quite militaristic afterwards. The Portuguese presence in the region was also a major reason for the founding of the Rozvi Empire , a breakaway state of Mutapa. The ruler of the Rozvi, Changamire Dombo, became one of the most powerful leaders in South-Central Africa's history. Under his leadership, the Rozvi defeated the Portuguese and expelled them from their trading posts along

6264-404: The United Kingdom and prime minister Kenneth Kaunda became the inaugural president . Kaunda's socialist United National Independence Party (UNIP) maintained power from 1964 until 1991 with him playing a key role in regional diplomacy, cooperating closely with the United States in search of solutions to conflicts in Southern Rhodesia (Zimbabwe), Angola, and Namibia. From 1972 to 1991, Zambia

6372-456: The West to shape and move the world history. Huntington believed that while the age of ideology had ended, the world had only reverted to a normal state of affairs characterized by cultural conflict. In his thesis, he argued that the primary axis of conflict in the future will be along cultural and religious lines. In Orientalism Edward Said views Westernization as it occurred in the process of colonization , an exercise of essentializing

6480-435: The Zambezi river. But perhaps the most notable instance of this increased militarization was the rise of the Zulu under the leadership of Shaka . Pressures from the English colonialists in the Cape and increased militarization of the Zulu resulted in the Mfecane (the crushing). The Zulu expanded by assimilating the women and children of tribes they defeated, if the men of these Nguni tribes escaped slaughter, they used

6588-432: The affected society, at minimum, to become a more Westernized society, with the putative goal of attaining a Western life or some aspects of it, while Western societies are themselves affected by this process and interaction with non-Western groups. Westernization traces its roots back to Ancient Greece . Later, the Roman Empire took on the first process of Westernization as it was heavily influenced by Greece and created

SECTION 60

#1732851647612

6696-424: The area was inhabited by early humans. Broken Hill Man was discovered in Zambia in Kabwe District . Modern Zambia once was inhabited by the Khoisan and Batwa peoples until around AD 300, when migrating Bantu began to settle the areas. It is believed the Khoisan people originated in East Africa and spread southwards around 150,000 years ago. The Twa people were split into two groups: the Kafwe Twa lived around

6804-519: The country which was partly responsible for the 1979 Iranian Revolution . In Turkey , the synchronization process with the West is known as the Tanzimat (reorganization) period. The Ottoman Empire began to change itself according to modern science, practice, and culture. The Empire took some innovations from the West. Also, with the contribution of foreign engineers, the Empire repaired its old arm systems. Newly-found schools, permanent ambassadors, and privy councils were an essential improvement for

6912-459: The dance is said to be a way of communicating messages of the ancestors to the villagers and making possible continued harvests and continued life. Nyau is a protection against evil and an expression of religious beliefs that permeate society. The variety of masks resembling ancestors is huge and ever growing, unlike the animal structures. Some mask carvers are professionals while others are occasional artisans. Over 400 masks which are associated with

7020-428: The dead, human being or animal; the weak-kneed run away from sights of such dances. While it may be considered in many places to be a folk dance , this is certainly not the case; Nyau should rather be considered a religious dance, as its function is to communicate with the ancestral world . Since 2005, Gule Wamkulu has been classified as one of the 90 Masterpieces of the Oral and Intangible Heritage of Humanity ,

7128-412: The degree of adaption and fusion with Western customs will occur at varying magnitudes within different communities . Specifically, the extent to which domination, destruction, resistance, survival, adaptation, or modification affect a native culture may differ following inter-ethnic contact. The West was originally defined as the Western world . A thousand years later, the East-West Schism separated

7236-437: The earth). Words for God include Chiuta, the great bow or rainbow in the sky and Namalango in the earth, like a womb, where seeds germinate and is a source of new life. The spirit world's symbolism is presented at the Gule Wamkulu ("Big Dance"), which incorporates mwambo ("traditions"), masks, song, dance and rules. Nyau incorporates sophisticated reverse role-playing, proverbs, mimicking and satire in performances. Primarily

7344-544: The eastern route via the African Great Lakes. They arrived around the first millennium C.E, and among them were the Tonga people (also called Ba-Tonga, "Ba-" meaning "men") and the Ba-Ila and Namwanga and other related groups, who settled around Southern Zambia near Zimbabwe. Ba-Tonga oral records indicate that they came from the east near the "big sea". They were later joined by the Ba-Tumbuka who settled around Eastern Zambia and Malawi. These first Bantu people lived in large villages. They lacked an organised unit under

7452-448: The elephant) and some less important. Highly respected animals are also believed to resemble very important ancestors such as chiefs or members of the Nyau cult. Most animal structures usually have a barrel-like shape, with an entry hole at the bottom. Inside the structure, bars are mounted to be able to carry the structure around. All structures completely cover the dancer, and the footprints are brushed away with branches by Nyau members. In

7560-399: The following some structures are explained in order of their importance. The antelope forms are considered the most beautiful and are widely known as Kasiyamaliro (to leave the funeral/burial behind). Standing ten feet tall and often covered in dried woven maize husks, these mask forms are the first to appear in performances to remember the deceased, as a sign that the deceased have now joined

7668-436: The formerly prevalent languages in the Americas, Oceania, and part of South Africa , are now usually Indo-European languages or creoles based on them: Many indigenous languages are on the verge of becoming extinct. Some settler countries have preserved indigenous languages; for example, in New Zealand, the Māori language is one of three official languages, the others being English and New Zealand sign language, another example

7776-400: The globe. Following World War II , Western leaders and academics sought to expand innate liberties and international equality. A period of decolonization began. At the end of the 1960s, most colonies were allowed autonomy. Those new states often adopted some aspects of Western politics such as a constitution, while frequently reacting against Western culture. Due to the colonization of

7884-421: The goal of exploring and to crossing Southern Africa from coast to coast for the first time), and died during the expedition in 1798. The expedition was from then on led by his friend Francisco Pinto. This territory, located between Portuguese Mozambique and Portuguese Angola , was claimed and explored by Portugal in that period. Other European visitors followed in the 19th century. The most prominent of these

7992-464: The historical events in these three regions happened simultaneously. Thus, Zambia's history, like that of many African nations, cannot be presented perfectly chronologically. The early history of the peoples of modern Zambia is deduced from oral records, archaeology, and written records, mostly from non-Africans. The Bantu people originally lived in West and Central Africa around what is today Cameroon and Nigeria. Approximately 5000 years ago, they began

8100-508: The houses when a Nyau performer appears. Nyau is the presence of the dead, an encounter with a spirit and so associated with fear and ritual dread. However, senior women perform in the Gule Wamkulu with intricate clapping, singing, dancing and chanting, responding to the song of the masquerader and are close to the dancers. During the funeral period, women joke with the Nyau in a practice called kasinja whilst brewing beer and while staying awake

8208-404: The independence of these Bantu societies. One of these missionaries noted: "[If] weapons for war, hunting, and domestic purposes are needed, the [Tonga] man goes to the hills and digs until he finds the iron ore. He smelts it and with the iron thus obtained makes axes, hoes, and other useful implements. He burns wood and makes charcoal for his forge. His bellows are made from the skins of animals and

8316-660: The introduction of over 1,300 locations of the traditionally Western fast-food chain McDonald's into China. Specific to Taiwan , the industry of bridal photography (see Photography in Taiwan ) has been significantly influenced by the Western idea of "love". As examined by author Bonnie Adrian, Taiwanese bridal photos of today provide a striking contrast to past accepted norms, contemporary couples often displaying great physical affection and, at times, placed in typically Western settings to augment

8424-724: The linguistic, social, and cultural marginalisation of indigenous people. Even in countries where large populations of indigenous people remain or the indigenous peoples have mixed ( mestizo ) considerably with European settlers, such as countries in Latin America and the Caribbean: Mexico , Peru , Panama , Suriname , Ecuador , Bolivia , Venezuela , Belize , Paraguay , South Africa , Colombia , Guatemala , Haiti , Honduras , Guyana , El Salvador , Jamaica , Cuba , or Nicaragua , relative marginalisation still exists. Latin America

8532-483: The majority- Western Christian part of Europe and North America the West, and creating 6 other civilizations, including Latin America , Confucian , Japanese, Islamic , Hindu and Slavic-Orthodox , to organize the rest of the globe. Huntington argued that after the end of the Cold War , world politics had been moved into a new aspect in which non-Western civilizations were no more the exploited recipients of Western civilization but become another important actor joining

8640-422: The man wearing a mask is disrespectful to the religion, breaking the moment when the masquerade is the spirit of the dead, much as calling Eucharist a biscuit breaks the ritual moment when Christ is near and would be considered disrespectful to Christians. Uninitiated women and children, and uninitiated men, may be chased by Nyau performers and non-members are discouraged from coming near during funerals. In part this

8748-413: The masks and performance represent all of humanity and all of the spirit world. There are a variety of mask types, some of which include: The Nyau members wearing animal structures resemble wild animals or nyama za ku tchire , which appear at the time of death of people and therefore feared. There is some kind of hierarchy between the different animals, with some very respected animals (such as njobvu ,

8856-445: The masks women and children often rush into the houses when a Nyau performer threatens, as the masks are worn by only male members of the society and represent male knowledge. At that moment in the performance and rituals, Nyau masked dancers are understood to be spirits of the dead. As spirits the masquerades may act with impunity and there have been attacks and deaths during performances in the past. Increasing westernization has led to

8964-564: The military tactics of the Zulu to attack other groups. This caused mass displacements, wars and raids throughout Southern, Central and Eastern Africa as Nguni or Ngoni tribes made their way throughout the region and is referred to as the Mfecane. The arriving Nguni under the leadership of Zwagendaba crossed the Zambezi river moving northwards. The Ngoni were the final blow to the already weakened Maravi Empire. Many Nguni eventually settled around what

9072-417: The modernity, in comparison to the historically prominent relationship, often stoic and distant, exhibited between bride and groom. Though Western concepts may have initially played a role in creating this cultural shift in Taiwan, the market and desire for bridal photography has not continued without adjustments and social modifications to this Western notion. In Korea , the first contact with Westernization

9180-401: The night before a funeral. Men and women both enter the graveyard grove burials at the end of the Nyau funeral performance. Initiated women attend the Nyau performances freely, though they will deny knowledge of the men wearing masks. The men are actual spirits in the ritual, and cannot be spoken of as men even though women will recognize their husbands, fathers, brother and uncles. Identifying

9288-445: The non-Western culture, foreign societies tend to adopt changes in their social systems relative to Western ideology, lifestyle, and physical appearance, along with numerous other aspects, and shifts in culture patterns can be seen to take root as a community becomes acculturated to Western customs and characteristics – in other words, Westernized. The phenomenon of Westernization does not follow any one specific pattern across societies as

9396-414: The novices are often beaten with branches before learning the discipline. The minimum age of boys or girls joining the Nyau itself is usually around ten years of age. Nyau dances involve intricate footwork, flinging dust in the air. Dancers respond to specific drumbeats and songs depending on the mask type or character. The dancers, described as "fleet-footed or nimble-footed", appear in masks representing

9504-472: The other ethnic groups and the Portuguese. This instability caused the collapse of the Luba-Lunda states and a dispersal of people into various parts of Zambia from the Democratic Republic of the Congo. The majority of Zambians trace their ancestry to the Luba-Lunda and surrounding Central African states. In the 1200s, before the founding of the Luba-Lunda states, a group of Bantu people started migrating from

9612-556: The pipes are clay tile, and the anvil and hammers are also pieces of the iron he has obtained. He moulds, welds, shapes, and performs all the work of the ordinary blacksmith." These early Bantu settlers also participated in the trade at the site Ingombe Ilede (which translates to sleeping cow in Chi-Tonga because the fallen baobab tree appears to resemble a cow) in Southern Zambia. At this trading site they met numerous Kalanga / Shona traders from Great Zimbabwe and Swahili traders from

9720-574: The point of hiring Westerners to teach Western customs and traditions to the Japanese starting in the Meiji era . Since then, many Japanese politicians have encouraged the Westernization of Japan with the use of the term Datsu-A Ron , which means the argument for "leaving Asia" or "Good-bye Asia". In Datsu-A Ron , "Westernization" was described as an "unavoidable" but "fruitful" change. In contrast, despite many advances in industrial efficiency, Japan has sustained

9828-523: The progressive unwrapping of these many layers of Western influences. He explains the decline of Western influence, stating reasons as to the loss of Western credibility with the rest of the world. In contrast to territorial delineation, others, like the American political scientist Samuel P. Huntington in The Clash of Civilizations , consider what is "Western" based on religious affiliation, such as deeming

9936-496: The red king, and Ilunga Mbidi Kiluwe , a prince of legendary black complexion. Nkongolo Mwamba is the drunken and cruel despot, Ilunga Mbidi Kiluwe the refined and gentle prince. Nkongolo the Red is a man without manners, a man who eats in public, gets drunk, and cannot control himself, whereas [Ilunga] Mbidi Kiluwe is a man of reservation, obsessed with good manners; he does not eat in public, controls his language and his behaviour, and keeps

10044-568: The region. The Lunda, like its parent state Luba, also traded with both coasts, the Atlantic and Indian Oceans. While ruler Mwaant Yaav Naweej had established trade routes to the Atlantic coast and initiated direct contact with European traders eager for slaves and forest products and controlling the regional Copper trade, and settlements around Lake Mweru regulated commerce with the East African coast. The Luba-Lunda states eventually declined as

10152-415: The secret societies and dances in areas around Lake Malawi . The Chewa believe that life exists within their ancestors and those not yet born, as well as the living. The Nyau beliefs include communication with those who are dead, or their spirits, calling this act pemphero lalikulu ("Great Prayer"). Chewa believe in the presence of God in everyday life, and that God is both male (in the sky) and female (in

10260-468: The society and its practice survived under British colonial rule through adaptation that included some aspects of Christianity . Presently, it is still practiced with Chewa members belonging both to a Christian church and the Nyau society. Although some other ethnic groups have developed cultural dances, such as the Ngoni , Yao and Mang'anja , the Nyau of the Chewa can be considered the most elaborate of

10368-707: The spirits and ancestors. This is a time of remembrance and celebration of life. Westernization Westernization (or Westernisation , see spelling differences ), also Europeanisation or occidentalization (from the Occident ), is a process whereby societies come under or adopt what is considered to be Western culture , in areas such as industry , technology , science , education , politics , economics , lifestyle , law , norms , mores , customs , traditions , values , mentality , perceptions , diet , clothing , language , writing system , religion , and philosophy . During colonialism it often involved

10476-537: The spread of Christianity . A related concept is Northernization , which is the consolidation or influence of the Global North . Westernization has been a growing influence across the world in the last few centuries, with some thinkers assuming Westernization to be the equivalent of modernization , a way of thought that is often debated. The overall process of Westernization is often two-sided in that Western influences and interests themselves are joined with parts of

10584-518: The term refer to the societies in the West and their close genealogical , linguistic , and philosophical descendants. Typically included are those countries whose ethnic identity and dominant culture are derived from Western European culture . Though it shares a similar historical background, the Western world is not a monolithic bloc, as many cultural, linguistic, religious, political, and economic differences exist between Western countries and populations. The following countries or regions experienced

10692-403: The traditions that would become Nyau secret society from Upemba . The Nyau form the cosmology or indigenous religion of the people of Maravi. The Nyau society consists of ritual dance performances and masks used for the dances; this belief system spread around the region. The Maravi declined as a result of succession disputes within the confederacy, attack by the Ngoni and slave raids from

10800-477: The west. The capital city of Zambia is Lusaka , located in the south-central part of Zambia. The population is concentrated mainly around Lusaka in the south and the Copperbelt Province to the north, the core economic hubs of the country. Originally inhabited by Khoisan peoples, the region was affected by the Bantu expansion of the thirteenth century. Following European colonizers in the 18th century,

10908-621: The world must change their preconceptions and accept that we live in one world. The national interests must be balanced with global interests and the power must be shared. Mahbubani urges that only through these actions can we create a world that converges benignly. Samuel P. Huntington posits a conflict between "the West and the Rest" and offers three forms of general action that non-Western civilizations can react toward Western countries. Mahbubani counters this argument in his other book, The New Asian Hemisphere: The Irresistible Shift of Global Power to

11016-575: Was David Livingstone , who had a vision of ending the slave trade through the "3 Cs": Christianity, Commerce, and Civilisation. He was the first European to see the magnificent waterfalls on the Zambezi River in 1855, naming them the Victoria Falls after Queen Victoria of the United Kingdom. He described them thus: "Scenes so lovely must have been gazed upon by angels in their flight". Locally

11124-553: Was a one-party state with UNIP as the sole legal political party under the motto "One Zambia, One Nation" coined by Kaunda. Kaunda was succeeded by Frederick Chiluba of the social-democratic Movement for Multi-Party Democracy in 1991, beginning a period of socio-economic development and government decentralisation. Zambia has since become a multi-party state and has experienced several peaceful transitions of power. Zambia contains abundant natural resources, including minerals, wildlife, forestry, freshwater, and arable land. In 2010,

11232-633: Was being Westernized slowly in the late 19th century, Korea had the idea of "Eastern ways and Western frames (東道西器)", meaning that they accepted the Western "bowl", but used it with Eastern principles inside. In Japan , the Netherlands continued to play a key role in transmitting Western know-how to the Japanese from the 17th century to the mid-19th century, because the Japanese had only opened their doors to Dutch merchants before US Navy Commodore Matthew Perry 's visit in 1853 . After Commodore Perry's visit, Japan began to deliberately accept Western culture to

11340-511: Was during the Joseon Dynasty , in the 17th century. Every year, the emperor dispatched a few envoy ambassadors to China and while they were staying in Beijing, the Western missionaries were there. Through the missionaries, Korean ambassadors were able to adopt Western technology. In the 19th century, Korea started to send ambassadors to the foreign countries, other than Japan and China . While Korea

11448-508: Was meaningful in and of itself, conducive to values such as learning and character-building. Modern athletics and competitive sports, avatars of this new body culture, elicited largely willing local receptions in North Asia, though there were no doubt isolated cases of coercive foisting better characterized as cultural imperialism.” Zambia Zambia , officially the Republic of Zambia ,

11556-481: Was reached when the Portuguese attempted to influence the kingdoms internal affairs by establishing markets in the kingdom and converting the population to Christianity. This action caused outrage by the Muslim WaSwahili living in the capital, this chaos gave the Portuguese the excuse they were searching for to warrant an attack on the kingdom and try to control its gold mines and ivory routes. This attack failed when

11664-556: Was shaped by Iberian culture, with local religious forms also mixing with Christian influences. In Mexico, indigenous people adopted writing alongside their traditional oral and pictorial forms of communication. General reactions to Westernization can include fundamentalism , protectionism , or embrace to varying degrees. Countries such as Korea and China attempted to adopt a system of isolationism but have ultimately juxtaposed parts of Western culture into their own, often adding original and unique social influences, as exemplified by

#611388