Misplaced Pages

#50949

111-514: In the language of the Pomo people the Noyo River was Chemli-bida; the name "Noyo" referred to a village several miles north, on Pudding Creek, and by extension to the creek itself. European settlers transferred the name from Pudding Creek to the larger river to the south. The name Pudding Creek is thought to be a corruption of put-in creek - a term used by sailors to identify the uniquely sheltered mouth of

222-480: A permaculture . Different tribes encountered non-Native European explorers and settlers at widely different times. The southern and central coastal tribes encountered European explorers in the mid-16th century. Tribes such as the Quechan or Yuman Indians in present-day southeast California and southwest Arizona first encountered Spanish explorers in the 1760s and 1770s. Tribes on the coast of northwest California, like

333-553: A Hokan-speaking people migrated into the upland valley regions near Clear Lake ca. 7000 BCE , where their language evolved into Proto-Pomoan. Another theory places the Pomoan ancestral community in the Sonoma region, where coastal redwood ( Sequoia sempervirens ) forests met with inland valleys and mixed woodlands , bolstered by Clear Lake and its abundant natural resources. Around 4000 BCE to 5000 BCE , some of these people relocated into

444-400: A diverse group of nations and peoples that are indigenous to the geographic area within the current boundaries of California before and after European colonization . There are currently 109 federally recognized tribes in the state and over forty self-identified tribes or tribal bands that have applied for federal recognition . California has the second-largest Native American population in

555-661: A feast. As they sat down to eat, the cannon was fired and many Indians were killed. The father of Captain Jack was among the survivors of that attack. Since then the Modocs resisted the intruders notoriously. Additionally, when in 1846 the Applegate Trail cut through the Modoc territory, the migrants and their livestock damaged and depleted the ecosystem that the Modoc depended on to survive. By 1900,

666-514: A few times, he becomes desperate, and resolve upon a war of extermination. This is a common feeling among our people who have lived upon the Indian frontier ... That a war of extermination will continue to be waged between the races until the Indian race becomes extinct must be expected. While we cannot anticipate this result but with painful regret, the inevitable destiny of the race is beyond the power or wisdom of man to avert. Some local communities like

777-563: A group of Northern Pomo people bought 7 acres in Coyote Valley. In 1880, another Northern Pomo group bought 100 acres along Ackerman Creek (now known as Pinoleville)". In 1881, Yokaya Rancheria was financed by central Pomo people. Once the Pomo Indians had bought the land, it was time to make money. Baskets were in so much demand at this point, even though they were once used for trade and bartering with other tribes and people, they now became

888-531: A group of consultants, Oliver Wozencraft , George Barbour, and Redick McKee to make treaties with the indigenous peoples of California in 1851. Leaders throughout the state signed 18 treaties with the government officials that guaranteed 7.5 million acres of land (or about 1/7th of California) in an attempt to ensure the future of their peoples amid encroaching settler colonialism . Anglo-American settlers in California responded with dissatisfaction and contempt at

999-450: A healer spirit. A later shamanistic movement was the "Messiah Cult", introduced by the Wintun people. It was practiced through 1900. This cult believed in prophets who had dreams, "waking visions" and revelations from "presiding spirits", and "virtually formed a priesthood". The prophets earned much respect and status among the people. The record of Pomo myths, legends, tales, and histories

1110-498: A larger scale beyond the region. Decorative beads and ornaments were made in this phase, and approximately half of the artifacts were made of obsidian. Steatite or soapstone objects were also found, which must have been imported into the region through trade, as the rocks do not exist locally. Relatively soft and easy to carve, soapstone was used to make beads, pendants , as well as mortars. The largest and only substantial steatite mine in California existed on Catalina Island , one of

1221-403: A regional scale to create a low-intensity fire ecology ; this prevented larger, catastrophic fires and sustained a low-density "wild" agriculture in loose rotation. By burning underbrush and grass, the natives revitalized patches of land and provided fresh shoots to attract food animals. A form of fire-stick farming was used to clear areas of old growth to encourage new in a repeated cycle;

SECTION 10

#1732856010051

1332-528: A series of massacres and conflicts between settlers and the indigenous peoples of California lasting from about 1846 to 1873 that is generally referred to as the California genocide . The negative impact of the California Gold Rush on both the local indigenous inhabitants and the environment were substantial, decimating the people still remaining. 100,000 native people died during the first two years of

1443-478: A state-enabled policy of elimination was carried out against its aboriginal people known as the California genocide in the establishment of Anglo-American settler colonialism . The Native population reached its lowest in the early 20th century while cultural assimilation into white society became imposed through Indian boarding schools . Native Californian peoples continue to advocate for their cultures, homelands, sacred sites, and their right to live. In

1554-550: Is considered sacred to the Pomo tribe and baskets were produced for a variety of purposes. Pomo children were cradled in baskets, acorns (a major food staple to the Pomo) were harvested in great conical burden baskets, and food was stored, cooked, and served in baskets—some even being watertight. There were even "baskets" that were made as boats to be pushed by men to carry women across rivers. A commercial market for authentic baskets developed in

1665-629: Is extensive. The body of narratives is classed within the Central California cultural pattern. Carex roots are used to make baskets, and used to tend fishing traps. They are also used to make torches. Pomo baskets made by Pomo Indian women of Northern California are recognized worldwide for their exquisite appearance, range of technique, fineness of weave, and diversity of form and use. While women mostly made baskets for cooking, storing food, and religious ceremonies, Pomo men also made baskets for fishing weirs, bird traps, and baby baskets. Making

1776-621: Is in the process of revival due to efforts by Clear Lake Pomo Cultural Preservation Foundation. The Pomo Indian cultures are several ethnolinguistic groups that make up a single language family in Northern California. Pomo cultures originally encompassed hundreds of independent communities. Like many other Native groups, the Pomo Indians of Northern California relied upon fishing, hunting, and gathering for their daily food supply. They ate salmon, wild greens, gnats, mushrooms, berries, grasshoppers, rabbits, rats, and squirrels. Acorns were

1887-649: Is recognized for protection by the California Bays and Estuaries Policy . In 1998, the river was listed as sediment impaired by the State of California North Coast Regional Water Quality Control Board. The watershed is slowly improving, but it is far from full recovery. Timber production continues to be the primary land use in the watershed. About half of the land is owned by Mendocino Redwood Company and Hawthorne Timber Company, which bought its land from Georgia Pacific in 1999. Jackson Demonstration State Forest , owned by

1998-528: The Bureau of Indian Affairs , and Federal and State funding for Tribal TANF/CalWORKs programs. The California genocide was not acknowledged as a genocide by non-native people for over a century in California. In the 2010s, denial among politicians, academics, historians, and institutions such as public schools was commonplace. This has been credited to a lingering unwillingness of settler descendants who are "beneficiaries of genocidal policies (similar to throughout

2109-592: The California Department of Forestry and Fire Protection , makes up about one fifth of the watershed. The rest of the land is split into smaller parcels, such as ranches and private residences. Public land is largely limited to the state forest. Aside from use for navigation, recreation and municipal and industrial water supply for the city of Fort Bragg, the river provides groundwater recharge and wildlife habitat including cold freshwater habitat for fish migration and spawning. Three anadromous fish species inhabit

2220-545: The Channel Islands off the coast of what is now Los Angeles County . The existence of steatite in Pomo and Northern California native sites is a strong indicator of the size and complexity of native California trade networks. The next phase, named the "Smith Phase" after the Pomo consultants, lasted from 1300 CE to the mid-19th century. Researchers mapped 30 sites in this era, showing a gradual evolving and intensification of trends. Archery , and its associated applications,

2331-612: The La Jolla complex and the Pauma Complex , both dating from c. 6050–1000 BCE. From 3000 to 2000 BCE, regional diversity developed, with the peoples making fine-tuned adaptations to local environments. Traits recognizable to historic tribes were developed by approximately 500 BCE. The indigenous people practiced various forms of sophisticated forest gardening in the forests, grasslands, mixed woodlands, and wetlands to ensure availability of food and medicine plants. They controlled fire on

SECTION 20

#1732856010051

2442-651: The Miwok , Yurok , and Yokut , had contact with Russian explorers and seafarers in the late 18th century. In remote interior regions, some tribes did not meet non-natives until the mid-19th century. At the time of the establishment of the first Spanish Mission in 1769, the most widely accepted estimates say that California's indigenous population was around 340,000 people and possibly more. The indigenous peoples of California were extremely diverse and made up of ten different linguistic families with at least 78 distinct languages. These are further broken down into many dialects, while

2553-770: The Russian River Valley, a missionary colonized and baptized the Makahmo Pomo people of the Cloverdale area. Many Pomo left the valley because of this. One such group fled to the Upper Dry Creek Area. The archeology surveyors of the Lake Sonoma region believe that European and Euro-American encroachment was the reason why Pomo villages became more centralized; the people retreated to the remote valley to band together for defense and mutual support. The Pomo suffered from

2664-695: The Spanish Empire in 1821, a liberal sect of the First Mexican Republic passed an act to secularize the missions , which effectively ended religious authority over native people in Alta California . The legislation was primarily passed from liberal sects in the Mexican government, including José María Luis Mora , who believed that the missions prevented native people from accessing "the value of individual property." The Mexican government did not return

2775-576: The infectious diseases brought by the Euro-American migrants, including cholera and smallpox . They did not have immunity to such diseases and fatalities were high. In 1837 a deadly epidemic of smallpox, originating in settlements at Fort Ross , caused numerous deaths of native people in the Sonoma and Napa regions. Mission treatment of Pomo was similar to that of slavery, and many Pomo died due to inhospitable living conditions. The Russian River Valley

2886-945: The marbled murrelet ( Brachyramphus marmoratus ) and northern spotted owl ( Strix occidentalis caurina ) because of their close association with old- growth and mature redwood forest, which has been heavily impacted by timber harvest since the late 19th century. Eighty-two mammal species are predicted to be found in the Noyo River watershed including several rodents, bats, and squirrels, beaver ( Castor canadensis ), black bear ( Ursus americanus ), ring-tailed cat ( Bassariscus astutus ), American marten ( Martes americana ), fisher ( Martes pennanti ), weasels, American badger ( Taxidea taxus ), western spotted skunk ( Spilogale gracilis ) and striped skunk ( Mephitis mephitis ), mountain lion ( Puma concolor ), bobcat ( Lynx rufus ), seals and sea lions, mule deer ( Odocoileus hemionus ), and elk ( Cervus elaphus ). However, recent surveys have found no fishers or martens. At least six bridges span

2997-403: The 18 treaties of 1851–1852 that were never ratified and were classified. In 1944 and in 1946, native peoples brought claims for reimbursements asking for compensations for the lands affected by treaties and Mexican land grants. They won $ 17.5 million and $ 46 million, respectively. Yet, the land agreed to in the treaties was not returned. The American Indian Religious Freedom Act was passed by

3108-449: The 21st century, language revitalization began among some California tribes. The Land Back movement has taken shape in the state with more support to return land to tribes. There is a growing recognition by California of Native peoples' environmental knowledge to improve ecosystems and mitigate wildfires . The traditional homelands of many tribal nations may not conform exactly to the state of California's boundaries. Many tribes on

3219-467: The American settlers embraced a policy of elimination toward indigenous people in California. In his second state address in 1851, Burnett framed an eliminatory outlook toward native people as one of defense for the property of white settlers : The white man, to whom time is money, and who labors hard all day to create the comforts of life, cannot sit up all night to watch his property; and after being robbed

3330-437: The California landscape, altering native people's relationship to the land as well as key plant and animal species that had been integral to their ways of life and worldviews for thousands of years. The missions further perpetuated cultural genocide against native people through enforced conversion to Christianity and the prohibition of numerous cultural practices under threat of violence and torture, which were commonplace at

3441-885: The Cross Creek Site, Santa Barbara Channel Islands , Santa Barbara Coast's Sudden Flats, and the Scotts Valley site, CA-SCR-177 . The Arlington Springs Man is an excavation of 10,000-year-old human remains in the Channel Islands. Marine shellfish remains associated with Kelp Forests were recovered in the Channel Island sites and at other sites such as Daisy Cave and Cardwell Bluffs dated between 12,000 and 9000 cal BP. Prior to European contact, indigenous Californians had 500 distinct sub-tribes or groups, each consisting of 50 to 500 individual members. The size of California tribes today are small compared to tribes in other regions of

Noyo River - Misplaced Pages Continue

3552-581: The Indigenous Californian tribes except for the Yuman/Quechan , who numbered 2,759 in the state. According to the National Conference of State Legislatures, there are currently over one hundred federally recognized native groups or tribes in California including those that spread to several states. Federal recognition officially grants the Indian tribes access to services and funding from

3663-568: The Miwok Pomo and Federated Indians of Graton Rancheria. Many of her baskets are in museums in Yosemite, Mono Lake and other museums; she even presented her baskets to Queen Elizabeth II . The materials for baskets were sedge root, willow shoots and roots, bulrush or blackroot, redbud shoots, sometimes bracken fern and a variety of colorful bird feathers, abalone and other types of shells, magnesite beads and sometimes glass beads. Redbud shoots, used for

3774-505: The Modoc population decreased by 75 to 88% as a result of seven anti-Modoc campaigns started by the whites. There is evidence that the first massacre of the Modocs by non-natives took place as early as 1840. According to the story told by a chief of the Achumawi tribe (neighboring to Modocs), a group of trappers from the north stopped by the Tule lake around the year 1840 and invited the Modocs to

3885-442: The Noyo River. The two names were switched in the 1855 Coast Survey report. The watershed has been logged for timber since the 19th century. Historical logging practices, particularly widespread clear-cutting, caused severe erosion , which led to excessive sediment buildup in the river and its tributaries. In addition, large woody debris that trapped sediment was removed from the streambed to improve flows. Noyo River estuary

3996-631: The Noyo River: steelhead ( Oncorhynchus mykiss irideus ), coho salmon ( Oncorhynchus kisutch ), and chinook salmon ( Oncorhynchus tshawytscha ), which are all listed under the Endangered Species Act. Steelhead and chinook are listed as threatened (2011), and coho listed as endangered (2011). Non-salmonid species in the watershed include the three-spined stickleback ( Gasterosteus aculeatus ), Pacific lamprey ( Lampetra tridentata ), and sculpin ( Cottus spp. ). Birds of special concern include

4107-560: The Pomo Indians to work in very intense and unorthodox conditions, and sexually abused the Pomo women. The Pomo men were forced to work in harsh conditions and were not given any respect by the settlers. Exasperated with the violence and oppression of Stone and Kelsey, they rebelled. The Pomo men set up a sneak attack and killed both Stone and Kelsey. Because of the deaths of Kelsey and Stone, United States lieutenant J. W. Davidson and captain Nathaniel Lyon sent an army to retaliate against

4218-531: The Pomo also manufactured elaborate jewelry made from abalone and clamshells. Assembled during the winter, during the summer the Pomo would travel from various sites along the coast where they would fish and gather all of their materials needed to create their jewelry. The Pomo Indians would create stunning, beautiful, and intricate forms of jewelry that were worn during celebrations and rituals, and even given as gifts. Both of these traditions of creation and culture have slowly dispersed and have become less common over

4329-457: The Pomo language but the entire group of people speaking it, as well—the people known as Pomo, today. The people called Pomo were originally linked by location, language, and cultural expression. They were not socially or politically linked as a unified group. Instead, they lived in small groups or bands linked by lineage and marriage. According to certain linguistic hypotheses, the Pomo descend from Hokan -speaking peoples; per this theory,

4440-454: The Pomo people's way to make money and build their newly found empires. Women had preserved Pomo basket weaving traditions, which made a huge change for the Pomo people. The baskets were wanted all over California; it was a piece of art that traders wanted. Grandmothers and daughters taught other Pomo women, who had lost the tradition of basket weaving, how to make the all-powerful baskets. Within this time period in addition to basket weaving,

4551-637: The Pomo people. During the Bloody Island Massacre of 1850, on an island in Clear Lake the 1st Dragoons US Cavalry slaughtered between 60 and 100 people, mostly women and children of the Clear Lake Pomo and neighboring tribes. Shortly after the massacre, during 1851 and 1852, four reservations for the Pomo were established by the United States government in California. Pomo were also part of

Noyo River - Misplaced Pages Continue

4662-510: The Spanish, and Euro-Americans have impacted these languages, and many are no longer spoken due to language shift to English, accelerated by policies such as the 1887 ban on the teaching in Native American languages put into place by John DeWitt Clinton Atkins . There are about twelve Pomo language varieties that are still in use by Pomo people. One, xay tsnu , which is spoken by Elem Pomo,

4773-540: The U.S. federal government, who reimbursed money to the state for the militias. Most of inland California including California deserts and the Central Valley was in possession of native people until the acquisition of Alta California by the United States. The discovery of gold at Sutter's Mill in 1848 inspired a mass migration of Anglo-American settlers into areas where native people had avoided sustained encounters with invaders. The California Gold Rush involved

4884-516: The U.S. government in 1978, which gave indigenous people some rights toward practicing their religion. In practice, this did not extend or include religious freedom in regard to indigenous people's religious relationship to environmental sites or their relationship with ecosystems. Religion tends to be understood as separate from the land in American Judeo-Christian terms, which differs from indigenous terms. While in theory religious freedom

4995-632: The United States in 1813, it was still being implemented as late as 1903 in Southern California. The last native removal in U.S. history occurred in what has been referred to as the Cupeño trail of tears , when the people were forced off of their homeland by white settlers, who sought ownership of what is now Warner Springs . The people were forced to move 75 miles from their home village of Cupa to Pala, California . The forced removal under threat of violence also included Luiseño and Kumeyaay villages in

5106-567: The United States. Most tribes practiced forest gardening or permaculture and controlled burning to ensure the availability of food and medicinal plants as well as ecosystem balance. Archeological sites indicate human occupation of California for thousands of years. European settlers began exploring their homelands in the late 18th century. This began with the arrival of Spanish soldiers and missionaries who established Franciscan missions that instituted an immense rate of death and cultural genocide . Following California statehood ,

5217-418: The United States. Of these, 8,578 reside in California. Pomo, also known as Pomoan or less commonly Kulanapan, is a language family that includes seven distinct and mutually unintelligible languages, including Northern Pomo , Northeastern Pomo , Eastern Pomo , Southeastern Pomo , Central Pomo , Southern Pomo , and Kashaya . John Wesley Powell classified the language family as Kulanapan in 1891, using

5328-512: The United States. Prior to contact with Europeans, the California region contained the highest Native American population density north of what is now Mexico . Because of the temperate climate and easy access to food sources, approximately one-third of all Native Americans in the United States were living in the area of California. Early Native Californians were hunter-gatherers , with seed collection becoming widespread around 9,000 BCE. Two early southern California cultural traditions include

5439-522: The activity of the Russian-American Company . A Russian explorer, Baron Ferdinand von Wrangell , visited California in 1818, 1833, and 1835. Looking for a potential site for a new outpost of the company in California in place of Fort Ross , Wrangell's expedition encountered the native people north of San Francisco Bay . He noted that local women, who were used to physical labor, seemed to be of stronger constitution than men, whose main activity

5550-564: The appreciation for American Indian art has been on the rise, and the art has become in demand – specifically Pomo Indian basketry. Dr. Joallyn Archambault, director of the American Indian Program at the Smithsonian Institution's National Museum of Natural History says: "Since the 1880s, when Pomo baskets first became sought after, the Pomo have changed their lifestyles enormously." Pomo today live normal modern lifestyles, but

5661-550: The area. During the end of the 19th century and the beginning of the 20th century, the government attempted to force indigenous peoples to further break the ties with their native culture and assimilate into white society. In California, the federal government established such forms of education as the reservation day schools and American Indian boarding schools . Three of the twenty-five off-reservation Indian boarding schools were in California, and ten schools total. New students were customarily bathed in kerosene and their hair

SECTION 50

#1732856010051

5772-496: The areas of today's Russian River Valley and northward, near present-day Ukiah . Their language diverged into western, southern, central and northern Pomoan, respectively. Another people, possibly Yukian speakers, lived first in the Russian River Valley and Lake Sonoma areas prior to being displaced by the Pomo, who subsequently took over the region. Modern archaeological analyses and discoveries have suggested that

5883-531: The artists and communities. Dealers and collectors may have exploited the lucrative basket market, but it still paid well enough to provide income to Pomo women where hunting and gathering were no longer feasible and money was needed for survival. Today you will see rare baskets being sold for the prices mentioned above. Due to the time and preparation necessary to weave these pieces of art; basket weavers today have more requests than they can fulfill, and many customers wait months before receiving orders. The rarity of

5994-426: The basket itself. Pomo women sometimes spent months or years making such gift baskets. The materials used to make the baskets—including, but not limited to, swamp canes, saguaro cactuses, rye grass, black ash, willow shoots, sedge roots, the bark of redbud, the root of bulrush, and the root of the gray pine—were harvested annually. After being picked, the materials are dried, cleaned, split, soaked, and dyed. Sometimes

6105-666: The basket weavers are still heralded and praised within the community for their artistic ability and skill. One of those basket weavers is Julia F. Parker . She is a master weaver, having woven under Lucy Telles . Her childhood was rough, constantly moving around until boarding school after her parents' death at 6. Lucy had taught Julia because of her perceived interest in preserving Indian culture and specifically basketry. Julia Parker became cultural demonstrator after Lucy Telles death in 1956. She continued in her studies and later studied Pomo basketry with Pomo master weaver Elsie Allen (1899–1990) at Ukiah and several others. Julia belongs to

6216-577: The baskets and the skill are required in making them in what makes them valuable. The demand is greater than the supply, and collectors facilitate a high demand for these artistically made baskets. The United States acknowledges many groups of native people of the United States as " federally recognized tribes ", classifying them as "domestic dependent nations" under the jurisdiction of the federal government, but with some autonomy from their respective states, including California. Many other self-identified Native American groups are not federally recognized. Since

6327-457: The baskets required great skill and knowledge in collecting and preparing the needed materials. Materials for weaving baskets changed with the seasons and years. The Pomo usually covered a basket completely with the vivid red feathers of the pileated woodpecker until the surface resembled the smoothness of the bird itself. With the feathers, 30-50 to every inch, beads were fastened to the basket's border and hung pendants of polished abalone shell from

6438-615: The baskets that signify different cultural meanings. For example, the Dau is a pattern woven into a basket by creating a small change in the stitching to create a small opening between two stitches. The Dau is the design that is also called the Spirit Door. This Spirit Door allows good spirits to come and circulate inside of the basket while the good or bad spirits are released. Although baskets were made for decorating homes and as gifts, they were centrally used in Pomo daily life as well. Basket weaving

6549-479: The boarding schools. Native people recognized the American Indian boarding schools as institutionalized forces of elimination toward their native culture . They demanded the right for their children to access public schools. In 1935, restrictions that forbid native people from attending public schools were removed. It was not until 1978 that native people won the legal right to prevent familial separation that

6660-610: The bridge was redesigned with railings that allow scenic views to be seen from the bridge after local protest. Pomo people The Pomo are a Native American people of California . Historical Pomo territory in Northern California was large, bordered by the Pacific Coast to the west, extending inland to Clear Lake , mainly between Cleone and Duncans Point . One small group, the Tceefoka ( Northeastern Pomo ), lived in

6771-441: The city of Shasta authorized "five dollars for every Indian head." In this period, 303 volunteer militia groups of 35,000 men were formed by the settlers. In the fiscal year of 1851–1852, California reimbursed approximately $ 1 million of expenses for militia groups engaged in "the suppression of Indian hostilities", although in fact, they were massacring native people. Volunteer militia groups were also indirectly subsidized by

SECTION 60

#1732856010051

6882-533: The collection of the Imperial Academy of Sciences . He described the locals that he met on his trip to Cape Mendocino as "the untamed Indian tribes of New Albion , who roam like animals and, protected by impenetrable vegetation, keep from being enslaved by the Spanish". After about a decade of conservative rule in the First Mexican Republic , which formed in 1824 after Mexico gained independence from

6993-469: The darker reddish colors in basket designs are gathered in October. Good redbud is hard to obtain around Ukiah, so it is usually found at Clear Lake. All these materials are gathered with a thankful heart and the gatherers talk continuously to the plants. They were, after all, living things that were giving themselves for something useful and beautiful. In order to preserve the soil and creek banks, sedge gathering

7104-534: The dropping of 11,000 pounds of granular hexazinone on 3,075 acres of the Stanislaus National Forest in 1996 by the USFS, deformed plants and sickened wildlife that are culturally and religiously significant to native people. California has the largest population of Native Americans out of any state, with 1,252,083 identifying an "American Indian or Alaska Native" tribe as a component of their race (14.6% of

7215-698: The eastern border with Nevada have been classified as Great Basin tribes , while some tribes on the Oregon border are classified as Plateau tribes . Tribes in Baja California who do not cross into California are classified as indigenous peoples of Mexico . The Kumeyaay nation is split by the Mexico-United States border . Evidence of human occupation of California dates from at least 19,000 years ago. Archeological sites with dates that support human settlement in period 12,000 -7,000 ybp are: Borax Lake ,

7326-440: The end of the century. The mass decline in population has been attributed to disease and epidemics that swept through Spanish missions in the early part of the century, such as an 1833 malaria epidemic, among other factors including state-enabled massacres that accelerated under Anglo-American rule. In the early 19th century, Russian exploration of California and contacts with indigenous people were usually associated with

7437-636: The following as a legal practice: Any person could go before a Justice of Peace to obtain Indian children for indenture. The Justice determined whether or not compulsory means were used to obtain the child. If the Justice was satisfied that no coercion occurred, the person obtain a certificate that authorized him to have the care, custody, control and earnings of an Indian until their age of majority (for males, eighteen years, for females, fifteen years). Raids on native villages were common, where adults and children were threatened with fatal consequence for refusing what

7548-514: The forced relocation known as the "Marches to Round Valley" in 1856, conducted by the U.S. federal government. By using bullwhips and guns, white settlers demanded relocation to reservations of the Pomo Indian. The justification given was that to protect their culture, the Pomo Indians had to be removed from their ancestral land. Richerson & Richerson stated that before the European conquests there

7659-482: The future would have in store. It was a time to build, a time to connect, a time of hope, and a time of change. The Pomo Indians did not have enough money to buy land. The Pomo men decided to work for ranchers and the woman went back to making baskets. The "white" people loved the baskets, especially the designer, feathered ones, which led to a basketry movement. Finally, in 1878, the Pomo Indians bought their first piece of land in California. Paula Giese noted, "In 1878,

7770-456: The gold rush alone. Settlers took land both for their camps and to farm and supply food for their camps. The surging mining population resulted in the disappearance of many food sources. Toxic waste from their operations killed fish and destroyed habitats. Settlers viewed indigenous people as obstacles for gold, so they actively went into villages where they raped the women and killed the men. Sexual violence against native women and young girls

7881-404: The history of the tribe but more evident in today's culture. Pomo basket weaving is still valued and honored today, not only by the Pomo Indians themselves, but also by amateur enthusiasts, buyers for curio dealers, and scientific collectors. The Federated Indians of Graton Rancheria are a federally recognized American Indian tribe of Coast Miwok and Southern Pomo Indians. During the past 30 years,

7992-529: The indigenous people settled the lands more extensively, and permanently. Archaeologists believe a Pomo group took over the lands from earlier peoples during this phase. They founded 14 additional sites in the Warm Springs and Upper Dry Creek areas. Bowls and mortars and pestles appeared in this phase, probably used by women to pound acorns (as opposed to the milling stones used for seeds). The sites were more settled and, likewise, more "complex". Trade took place on

8103-467: The lake is a ceremonial gathering and healing place. Both of these Skaggs-Phase sites contained millstones and other handstones for grinding seed and nuts. The villages may have been used for hunting or temporary camps. Obsidian was used, albeit rarely, from Mount Konocti , in present-day Lake County . There were no petroglyphs . The population lived only along major creeks. The "Dry Creek" Phase lasted from 500 BCE to 1300 CE . During this phase,

8214-491: The lands to tribes, but made land grants to settlers of at least partial European ancestry, transforming the remaining parts of mission land into large land grants or ranchos . Secularization provided native people with the opportunity to leave the mission system, yet left many people landless , who were thus pressured into wage labor at the ranchos. The few Indigenous people who acquired land grants were those who have proven their Hispanicization and Christianization . This

8325-591: The late 20th century, some states have begun to give formal recognition to tribes in varying ways. The Pomo groups presently recognized by the United States are based in Sonoma , Lake , and Mendocino counties. They include the following tribes: Many Pomo were impacted by the California Rancheria Termination Acts and lost lands due to lack of understanding the tax system, along with predation by merchants who took advantage of land-rich but cash-poor tribal members. Along with losing their lands,

8436-458: The latter part of the 19th century, lasting from about 1876 to the 1930s. Two Pomo people who capitalized on this market were William Ralganal Benson and his wife, Mary Knight Benson and the Bensons may have been the first California Indians who supported themselves solely by crafting and selling their baskets to collectors and museums. Even though most of their original land was taken over, this

8547-541: The local deposits of red magnesite (mined and utilized for making red beads ) or to the reddish, earthen clay soil of the area, rich in hematite (also mined for use). In the Northern Pomo dialect, -pomo or -poma was used as a suffix after the names of places, to mean a subgroup of people of the place. By 1877 , the meaning of the word Pomo had been broadened, at least in the English language , to refer to not only

8658-699: The local native economy, which was based on women processing acorns by mortar and pestle , and first observed by the Spanish upon their arrival in Central California , may have developed during the Mostin Culture period (ca. 8500 BP –6300 BP) in the Clear Lake Basin. Over a thousand prehistoric charmstones and numerous arrowheads have been unearthed at Tolay Lake, southern Sonoma County, attributed to both Pomo and Coast Miwok people. A sacred site,

8769-438: The materials are also boiled over a fire and set in the sun to dry. Women traditionally wove Pomo baskets with great care and technique. The three different techniques of Pomo basket weaving are plaiting, coiling, and twining. One drying method was wrapping maiden fern in blue clay and placing underground for several days. This prevented fading in the sun or when cooking mush. There are many different designs that are woven into

8880-686: The matter, who stated that the construction of the road would destroy the religions of the three tribes. However, no protection was provided through the Religious Freedom Act. The National Park Service mandates a no-gathering policy for cultural or religious purposes and the United States Forest Service (USFS) requires a special permit and fee, which prohibits native people's religious freedom. A 1995 mandate that would have provided conditional opportunities for gathering for this purpose failed to pass. Pesticide use in forests, such as

8991-435: The missions. The population of Native California was reduced by 90% during the 19th century—from more than 200,000 in the early 19th century to approximately 15,000 at the end of the century. The majority of this population decline occurred in the latter half of the century, under American occupation. While in 1848, the population of native people was about 150,000, by 1870 it fell to 30,000, and fell further to 16,000 by

9102-496: The missions. In that same period, 63,789 deaths at the missions were recorded, indicating the immense death rate . This massive drop in population has been attributed to the introduction of diseases, which rapidly spread while native people were forced into close quarters at the missions, as well as torture, overworking, and malnourishment at the missions. The missions also introduced European invasive plant species as well as cattle grazing practices that significantly transformed

9213-612: The most important staple in their diet. The division of labor in Pomo Indian communities typically involved gathering and preparation of plant-based foods by women, while men were hunters and fishers. The Pomo people participated in shamanism ; one form this took was the Kuksu religion , which was held by people in Central and Northern California. It included elaborate acting and dancing ceremonies in traditional costume, an annual mourning ceremony, puberty rites of passage , shamanic intervention with

9324-576: The name first introduced by George Gibbs in 1853. This name for the language family is derived from the name of one Eastern Pomo village on the south shore of Clear Lake. Stephen Powers (1877) was the first to refer to this entire language family with the name "Pomo", and the geographic names that have been used to refer to the seven individual Pomoan languages (e.g. Southeastern Pomo) were introduced by Samuel Barrett (1908). The Pomoan languages became severely endangered after European-American colonization of their native territory. Contacts with Russians,

9435-461: The nation-wide total). This population grew by 15% between 2000 and 2010, much less than the nation-wide growth rate of 27%, but higher than the population growth rate for all races, which was about 10% in California over that decade. Over 50,000 indigenous people live in Los Angeles alone. However, the majority of Indigenous people in California today do not identify with the tribes indigenous to

9546-520: The northern and mountainous areas of the state, which had avoided some earlier waves of violence due to their more remote locations. Near the end of the period associated with the California genocide, the final stage of the Modoc Campaign was triggered when Modoc men led by Kintpuash (AKA Captain Jack) murdered General Canby at the peace tent in 1873. However, it's not widely known that between 1851 and 1872

9657-494: The people in the village to government lands and burned the village houses. From 1891 to 1935, starting with National Thorn , the artist Grace Hudson painted over 600 portraits, mainly of Pomo individuals living near her in the Ukiah area. Her style was sympathetic and poignant, as she portrayed domestic native scenes that would have been fast disappearing in that time. In 1770 there were about 8,000 Pomo people; in 1851 population

9768-496: The people were organized into sedentary and semi-sedentary villages of 400-500 micro-tribes. The Spanish began their long-term occupation in California in 1769 with the founding of Mission San Diego de Alcalá in San Diego . The Spanish built 20 additional missions in California, most of which were constructed in the late 18th century. From 1769 to 1832, an estimated total of 87,787 baptisms and 24,529 marriages had been conducted at

9879-514: The population of native people who survived the eliminatory policies and acts carried out in the 19th century was estimated at 16,000 people. Remaining native people continued to be the recipients of the U.S. policies of cultural genocide throughout the 20th century. Many other native people would experience false claims that they were "extinct" as a people throughout the century. Although the American policy of Indian removal to force indigenous peoples off of their homelands had begun much earlier in

9990-604: The river, including: There are at least 20 California Western Railroad crossings of the river visible in aerial photos. The 6 Noyo River Bridge , which opened in 2005, replaced a steel deck truss bridge that was built in 1948. State Route 1 is known as the Shoreline Highway or Pacific Coast Highway but within the Fort Bragg city limits it is concurrent with that town's Main Street and signed as such. Originally proposed in 1998,

10101-493: The southern Pomo from the Santa Rosa Plain to Mission San Rafael, at present-day San Rafael, between 1821 and 1828. Only a few Pomo speakers went to Mission Sonoma , the other Franciscan mission, located on the north side of San Francisco Bay. The Pomo who remained in the present-day Santa Rosa area of Sonoma County were often called Cainameros in regional history books from the time of Spanish and Mexican occupation. In

10212-419: The spirit world, and an all-male society that met in subterranean dance rooms. The Pomo believed in a supernatural being, the Kuksu or Guksu (depending on their dialect), who lived in the south and who came during ceremonies to heal their illnesses, along with spirits from six cardinal directions, and Coyote as their ancestor and creator god . Medicine men dressed up as Kuksu , their interpretation of

10323-504: The state, rather they are of Indigenous Mexican or Central American ancestry, or of tribes from other parts of the United States, such as the Cherokee or Navajo . Of the state's 934,970 indigenous people who specified a Native American tribe, 297,708 identified as " Mexican American Indian" , 125,344 identified as "Central American Indian" , and 125,019 identified as Cherokee. 108,319 identified with "all other tribes," which includes all of

10434-577: The time of European contact. The way of life of the Pomo changed with the arrival of Russians at Fort Ross (1812 to 1841) on the Pacific coastline, and Spanish missionaries and European-American colonists coming in from the south and east. The Pomo native to the coastline and Fort Ross were known as the Kashaya . They interacted and traded with the Russians. The Spanish missionaries stole or enslaved many of

10545-420: The treaties, believing the native people were being reserved too much land. Despite making agreements, the U.S. government sided with the settlers and tabled the treaties without informing the signees. They remained shelved and were never ratified. The California genocide continued after the California Gold Rush period. By the late 1850s, Anglo-American militias were invading the homelands of native people in

10656-679: The tribes lost their status as federally recognized tribes and the ability to access federal clinics that served other federally recognized tribes. In a decision dated July 19, 1983 the United States District Court for the Northern District of California restored the status of 17 California rancherias in Hardwick v. United States . Indigenous peoples of California Indigenous peoples of California , commonly known as Indigenous Californians or Native Californians , are

10767-480: The vicinity of present-day Stonyford , Colusa County , where they were separated from the majority of Pomo lands by Yuki and Wintuan speakers. The name Pomo derives from a conflation of the Pomo words [pʰoːmoː] and [pʰoʔmaʔ] . It originally meant "those who live at red earth hole" and was once the name of a village in southern Potter Valley , near the present-day community of Pomo , Mendocino County . The word may also have referred to

10878-486: Was Los Angeles , where an 1850 city ordinance passed by the Los Angeles City Council allowed prisoners to be "auctioned off to the highest bidder for private service." Historian Robert Heizer referred to this as "a thinly disguised substitute for slavery." Auctions continued as a weekly practice for nearly twenty years until there were no California native people left to sell. The United States Senate sent

10989-445: Was a major technological advancement which greatly benefited the population. The production of shell beads (and drills to create holes in beads), remained important, with drills being found in high numbers. Numerous clamshell beads, a major currency among the peoples of Central California, were also found, also suggesting a vast trade network. There were an estimated 8,000 to 21,000 Pomo among 70 tribes speaking seven Pomo languages at

11100-541: Was a normal part of white settler life, who were often forced into prostitution or sex slavery . Kidnappings and rape of native women and girls was reported as occurring "daily and nightly." This violence against women often provoked attacks on white settlers by native men. Forced labor was also common during the Gold Rush, permitted by the 1850 Act for the Government and Protection of Indians . Part of this law instituted

11211-504: Was an estimated 3,000 Pomo Indians that lived at Clear Lake; after all of the death, disease, and killings, there were only about 400 Pomo Indians left. One ghost town in the Lake Sonoma Valley excavations was identified as Amacha, built for 100 people but hardly used. Elder natives of the region remember their grandfathers hid at Amacha in the mid-1850s, trying to evade the colonizing settlers. They tell that one day soldiers took all

11322-461: Was cut upon arrival. Poor ventilation and nutrition and diseases were typical problems at schools. In addition to that, most parents disagreed with the idea of their children being raised as whites, with students being forced to wear European style clothes and haircuts, given European names, and strictly forbidden to speak indigenous languages. Sexual and physical abuse at the schools was common. By 1926, 83% of all Native American children attended

11433-439: Was done with care. The commonly held decision would be leaving behind about half of what was found. Dyeing of the bulrush root takes about three to six months in a concoction of black walnuts, rusty metal and ashes in water. Today, new Pomo baskets might sell for as much as $ 1,000, and the more historical ones might sell for more than $ 10,000. Dealing of these baskets has not always been so lucrative and many have tried to exploit

11544-411: Was essentially slavery . Although this was in legal terms illegal , the law was established not to help protect indigenous people, so there were rarely interventions to stop kidnappings and the circulation of stolen children into the market by law enforcement. What were effectively slave auctions occurred where laborers could be "purchased" for as low as 35 dollars. A central location for auctions

11655-439: Was estimated between 3,500 and 5,000; and in 1880 estimated at 1,450. Anthropologist Samuel Barrett estimated a population of 747 in 1908, but that is probably low; fellow anthropologist Alfred L. Kroeber reported 1,200 Pomo counted in the 1910 Census . According to the 1930 Census there were 1,143 Pomo, and by the 1990 Census there were 4,766. According to the 2010 United States Census , there are 10,308 Pomo people in

11766-464: Was hunting. He summarized his impressions of the California Indians as a people with a natural propensity for independence, inventive spirit, and a unique sense of the beautiful. Another notable Russian expedition to California was the 13-month-long visit of the scientist Ilya Voznesensky in 1840–1841. Voznesensky's goal was to gather some ethnographic, biological, and geological materials for

11877-413: Was integral to native children being brought to the boarding schools. This separation often occurred without knowledge by parents, or under white claims that native children were "unsupervised" and were thus obligated to the school, and sometimes under threatening circumstances to families. Since the 1920s, various Indian activist groups were demanding that the federal government fulfill the conditions of

11988-638: Was noted in the land acquisition of Victoria Reid , an Indigenous woman born at the village of Comicranga . The first governor of California as a U.S. state was Peter Hardenman Burnett , who came to power in 1848 following the United States victory in the Mexican–American War . As American settlers came in control of California with the signing of the Treaty of Guadalupe Hidalgo , its administrators honored some Mexican land grant titles, but did not honor aboriginal land title . With this shift in power,

12099-400: Was protected, in practice, religious or ceremonial sites and practices were not protected. In 1988, Lyng v. Northwest Indian Cemetery Protective Ass'n the U.S. Supreme Court sided with the U.S. Forest Service to build a road through a forest used for religious purposes by three nearby tribal nations in northwestern California. This was despite the recommendations of the expert witness on

12210-505: Was settled in 1850 by the 49ers , and the Lake Sonoma Valley was homesteaded out. The US government forced many Pomo on to reservations so that the European-Americans could homestead the former Pomo lands. Some Pomo took jobs as ranch laborers; others lived in refugee villages. During this time period, two settlers named Andrew Kelsey and Charles Stone enslaved many Pomo people in order to work as cowboys on their ranch. They forced

12321-464: Was the first turning point for the Pomo people. They had finally escaped the harsh road they were once a part of, and even though they had to settle on poor, isolated land, they finally got to make a stride towards tradition and basket weaving. From 1852 to 1878, many Pomo Indians tried to rekindle their cultures and find peace to what had happened to them. Many people let this time be a learning and spiritual time, where they could have visions and see what

#50949